160-571: The Manchus ( Manchu : ᠮᠠᠨᠵᡠ , Möllendorff : manju ; Chinese : 滿族 ; pinyin : Mǎnzú ; Wade–Giles : Man-tsu ) are a Tungusic East Asian ethnic group native to Manchuria in Northeast Asia . They are an officially recognized ethnic minority in China and the people from whom Manchuria derives its name. The Later Jin (1616–1636) and Qing (1636–1912) dynasties of China were established and ruled by
320-777: A language family spoken in Eastern Siberia and Manchuria by Tungusic peoples . Many Tungusic languages are endangered. There are approximately 75,000 native speakers of the dozen living languages of the Tungusic language family. The term "Tungusic" is from an exonym for the Evenk people (Ewenki) used by the Yakuts ("tongus"). Linguists working on Tungusic have proposed a number of different classifications based on different criteria, including morphological, lexical, and phonological characteristics. Some scholars have criticized
480-455: A Han Chinese named Zhao Tinglu, the son of former Han bannerman Zhao Quan, and gave him a new name, Quanheng in order that he be able to benefit from his adopted son receiving a salary as a Banner soldier. Commoner Manchu bannermen who were not nobility were called irgen which meant common, in contrast to the Manchu nobility of the "Eight Great Houses" who held noble titles. Manchu bannermen of
640-437: A Han. But all my life I have made a hobby of Manchu." Shen didn't have to learn Manchu as part of his job because he was never an official,so he seems to have studied it voluntarily. Most Han people were not interested in learning non-Han languages, so it is not known why Shen was doing it, but he did praise Manchu writing, saying that it was simpler and clearer than Chinese. A Hangzhou Han Chinese, Chen Mingyuan , helped edit
800-585: A Manchu banner in the reign of the Kangxi emperor . Select groups of Han Chinese bannermen were mass transferred into Manchu Banners by the Qing, changing their ethnicity from Han Chinese to Manchu. Han Chinese bannermen of Tai Nikan (台尼堪, watchpost Chinese) and Fusi Nikan (撫順尼堪, Fushun Chinese) backgrounds into the Manchu banners in 1740 by order of the Qing Qianlong emperor . It was between 1618 and 1629 when
960-579: A Manchu–Chinese dictionary. In the late 1830s, Georgy M. Rozov translated from Manchu the History of the Jin (Jurchen) Dynasty . A school to train Manchu language translators was started in Irkutsk in the 18th century, and existed for a fairly long period. An anonymous author remarked in 1844 that the transcription of Chinese words in Manchu alphabet, available in the contemporary Chinese–Manchu dictionaries,
1120-464: A Proto-Tungusic *t > Manchu s when followed by *j in the same stem, with any exceptions arising from loanwords. Some linguists believe there are connections between the vowel harmony of Proto-Tungusic and some of the neighboring non-Tungusic languages. For example, there are proposals for an areal or genetic correspondence between the vowel harmonies of Proto-Korean , Proto-Mongolian , and Proto-Tungusic based on an original RTR harmony . This
1280-454: A commotion'). Manchu has twenty consonants, shown in the table using each phoneme's representation in the IPA , followed by its romanization in italics. /pʰ/ was rare and found mostly in loanwords and onomatopoeiae , such as pak pik ('pow pow'). Historically, /p/ appears to have been common, but changed over time to /f/ . /ŋ/ was also found mostly in loanwords and onomatopoeiae and there
1440-512: A group of unrelated people founded a new Manchu clan (mukun) using a geographic origin name such as a toponym for their hala (clan name). The irregularities over Jurchen and Manchu clan origin led to the Qing trying to document and systematize the creation of histories for Manchu clans, including manufacturing an entire legend around the origin of the Aisin-Gioro clan by taking mythology from the northeast. In 1603, Nurhaci gained recognition as
1600-463: A memorial staying Xi'an Manchu bannermen still had martial skills although not up to those in the past in a 1737 memorial from Cimbu. By the 1780s, the military skills of Xi'an Manchu bannermen dropped enormously and they had been regarded as the most militarily skilled provincial Manchu banner garrison. Manchu women from the Xi'an garrison often left the walled Manchu garrison and went to hot springs outside
1760-514: A minority within the Banners, making up only 16% in 1648, with Han Bannermen dominating at 75% and Mongol Bannermen making up the rest. It was this multi-ethnic, majority Han force in which Manchus were a minority, which conquered China for the Qing Empire. A mass marriage of Han Chinese officers and officials to Manchu women was organized to balance the massive number of Han women who entered
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#17327573850221920-529: A puppet state in Manchuria, was created by the Empire of Japan which was nominally ruled by the deposed Last Emperor, Puyi , in 1932. Although the nation's name implied a primarily Manchu affiliation, it was actually a completely new country for all the ethnicities in Manchuria, which had a majority Han population and was opposed by many Manchus as well as people of other ethnicities who fought against Japan in
2080-402: A rule, back and front vowels cannot co-occur in a word: in other words, the lone front vowel never occurs in a word with any the regular back vowels ( a, o, ū ). (An exception is the diphthong eo , which does occur in some words, i.e. deo , "younger brother", geo , "a mare", jeo , "department", leole , "to discuss", leose , "building", and šeole , "to embroider", "to collect". ) In contrast,
2240-608: A skilled work force, and conducting trade in the region's products, which resulted in a continuous trickle of Han convicts, workers, and merchants to the northeast. Han Chinese transfrontiersmen and other non-Jurchen origin people who joined the Later Jin very early were put into the Manchu Banners and were known as "Baisin" in Manchu, and not put into the Han Banners to which later Han Chinese were placed in. An example
2400-404: A vowel. In some words, there were vowels that were separated by consonant clusters, as in the words ilha ('flower') and abka ('heaven'); however, in most words, the vowels were separated from one another by only single consonants. This open syllable structure might not have been found in all varieties of spoken Manchu, but it was certainly found in the southern dialect that became the basis for
2560-449: A word, including suffixes, are either one or the other. Rounded vowels in the root of a word cause all the following vowels in the word to become rounded, but not those before the rounded vowel. Those rules are not absolute, and there are many individual exceptions. Vowel length is phonemic in most languages, with many words distinguished based on the distinction between short vowel and long vowel. Languages without long vowels consist of
2720-427: Is vowel harmony . It is described as based on the opposition between back and front vowels , but these phonological natural classes differ from the actual phonetic realization. The vowels a, o, ū function as back, as expected, but the only phonologically front vowel is e (even though it is phonetically central). Finally, the vowels i and u function as "neutral" vowels for the purposes of vowel harmony. As
2880-597: Is a dismal picture of crumbling walls, decay, indolence and squalor. On the big drill grounds you see the runways along which the horseman gallops and shoots arrows at a target while the Tartar military mandarins look on. These lazy bannermen were tried in the new army but proved flabby and good-for-nothing; they would break down on an ordinary twenty-mile march. Battening on their hereditary pensions they have given themselves up to sloth and vice, and their poor chest development, small weak muscles, and diminishing families foreshadow
3040-490: Is a very important language for the reconstruction of Proto-Tungusic. Other Tungusic languages have relatively short or no written traditions. Since around the 20th century, some of these other languages can be written in a Russian-based Cyrillic script , but the languages remain primarily spoken languages only. The earliest Western accounts of Tungusic languages came from the Dutch traveler Nicolaes Witsen , who published in
3200-459: Is debatable. According to the Qing dynasty's official historical record, the Researches on Manchu Origins , the ethnic name came from Mañjuśrī . The Qianlong Emperor also supported the point of view and even wrote several poems on the subject. Meng Sen, a scholar of the Qing dynasty, agreed. On the other hand, he thought the name Manchu might stem from Li Manzhu ( 李滿住 ), the chieftain of
3360-478: Is done in base ten , and the names of the cardinal numbers from 1 to 10 are cognates in most cases. The normal word order for all of the languages is subject–object–verb . Tungusic languages exhibit a complex pattern of vowel harmony , based on two parameters: vowel roundedness and vowel tenseness (in Evenki, the contrast is back and front). Tense and lax vowels do not occur in the same word; all vowels in
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#17327573850223520-668: Is of paternal Mongol origin. Many Jurchen families descended from the original Jin Jurchen migrants in Han areas like those using the surnames Wang and Nian 粘 have openly reclaimed their ethnicity and registered as Manchus. Wanyan (完顏) clan members who had changed their surnames to Wang (王) after the Mongol conquest of the Jin dynasty applied successfully to the PRC government for their ethnic group to be marked as Manchu despite never having been part of
3680-544: Is one of several competing proposals, and on the other hand, some reconstruct Proto-Tungusic without RTR harmony. Some sources describe the Donghu people of 7th century BC to 2nd century BC Manchuria as Proto-Tungusic. Other sources sharply criticize this as a random similarity in pronunciation with "Tungus" that has no real basis in fact. The historical records of the Korean kingdoms of Baekje and Silla note battles with
3840-613: Is perhaps due to influences from the Para-Mongolic Khitan language , from Old Korean , and perhaps also from Chukotko-Kamchatkan and unknown languages of uncertain linguistic affiliation. Some linguists estimate the divergence of the Tungusic languages from a common ancestor spoken somewhere in Eastern Manchuria around 500 BC to 500 AD. (Janhunen 2012, Pevnov 2012) Other theories favor a homeland closer to Lake Baikal . ( Menges 1968, Khelimskii 1985) While
4000-505: Is pronounced as /joː/ ), io(w)an , io(w)en , ioi ( /y/ ), and i(y)ao , and they exist in Chinese loanwords. The diphthong oo is pronounced as /oː/ , and the diphthong eo is pronounced as /ɤo/ . Stress in Manchu has been described in very different ways by different scholars. According to Paul Georg von Möllendorff (1892), it was always on the last syllable. In contrast, Ivan Zakharov (1879) gives numerous specific rules: on
4160-404: Is shown here as phonemic. Early Western descriptions of Manchu phonology labeled Manchu b as "soft p", Manchu d as "soft t", and Manchu g as "soft k", whereas Manchu p was "hard p", t was "hard t", and k was "hard k". This suggests that the phonological contrast between the so-called voiced series ( b, d, j, g ) and the voiceless series ( p, t, c, k ) in Manchu as it was spoken during
4320-410: Is taught there as a tool for reading Qing-dynasty archival documents. In 2009 The Wall Street Journal reported that the language is offered (as an elective) in one university, one public middle school, and a few private schools. There are also other Manchu volunteers in many places of China who freely teach Manchu in the desire to rescue the language. Thousands of non-Manchu speakers have learned
4480-632: Is today considered a primary language family. Especially in the past, some linguists linked Tungusic with Turkic and Mongolic languages , among others, in either the Altaic or the Transeurasian language family. However, the proposal that there are genetic rather than merely areal links remains highly controversial. Some scholars believe that the language spoken in Europe by the Avars (who created
4640-495: Is vertically written and taken from the Mongolian script (which in turn derives from Aramaic via Uyghur and Sogdian ). Although Manchu does not have the kind of grammatical gender found in most European languages, some gendered words in Manchu are distinguished by different stem vowels (vowel inflection), as in ama , 'father', and eme , 'mother'. The Qing dynasty used various Mandarin Chinese expressions to refer to
4800-549: Is very common in modern spoken Xibe but unknown in Manchu. Since the 1980s, there have been increased efforts to revive the Manchu language. Revival movements are linked to the reconstruction of ethnic Manchu identity in the Han-dominated country. The Manchus mainly lead the revival efforts, with support from the PRC state, NGOs and international efforts. Revivalism began in the post- Mao era when non-Han ethnic expression
4960-608: The Dutch language a book, Noord en Oost Tartarye (literally 'North and East Tartary'). It described a variety of peoples in the Russian Far East and included some brief word lists for many languages. After his travel to Russia, his collected findings were published in three editions, 1692, 1705, and 1785. The book includes some words and sentences from the Evenki language , then called "Tungus". The German linguist Wilhelm Grube (1855–1908) published an early dictionary of
Manchu people - Misplaced Pages Continue
5120-587: The Ili valley in Xinjiang , having been moved there by the Qianlong Emperor in 1764. Modern written Xibe is very close to Manchu, although there are slight differences in the writing system which reflect distinctive Xibe pronunciation. More significant differences exist in morphological and syntactic structure of the spoken Xibe language. For one example among many, there is a " converb " ending, - mak , that
5280-619: The Jianzhou Jurchens . Another scholar, Chang Shan, thinks Manju is a compound word. Man was from the word mangga ( ᠮᠠᠩᡤᠠ ) which means "strong," and ju ( ᠵᡠ ) means "arrow." So Manju actually means "intrepid arrow". There are other hypotheses, such as Fu Sinian 's "etymology of Jianzhou"; Zhang Binglin 's "etymology of Manshi"; Ichimura Sanjiro 's "etymology of Wuji and Mohe"; Sun Wenliang's "etymology of Manzhe"; "etymology of mangu(n) river" and so on. An extensive etymological study from 2022 lends additional support to
5440-519: The Jurchenic languages (Jurchen, Manchu, Xibe) and the Hezhe language. Diphthongs also occur in all languages. Tungusic words have simple word codas , and usually have simple word onsets, with consonant clusters forbidden at the end of words and rare at the beginning. Below are Proto-Tungusic consonants as reconstructed by Tsintsius (1949) and the vowels according to Benzing (1955): Tungusic
5600-606: The Mohe ( Chinese : 靺鞨 ) in Manchuria during the 1st and 2nd centuries. Some scholars suggest these Mohe are closely connected to the later Jurchens, but this is controversial. Alexander Vovin (2015) notes that Northern Tungusic languages have Eskimo–Aleut loanwords that are not found in Southern Tungusic, implying that Eskimo–Aleut was once much more widely spoken in eastern Siberia. Vovin (2015) estimates that
5760-570: The Mongol conquest of the Jin dynasty . The Yuan grouped people into different groups based on how recently their state surrendered to the Yuan. Subjects of southern Song were grouped as southerners (nan ren) and also called manzi. Subjects of the Jin dynasty, Western Xia and kingdom of Dali in Yunnan in southern China were classified as northerners, also using the term Han. However the use of the word Han as
5920-602: The Mongols and the Khitans on the steppes. Most Jurchens raised pigs and stock animals and were farmers. In 1019, Jurchen pirates raided Japan for slaves. Fujiwara Notada, the Japanese governor was killed. In total, 1,280 Japanese were taken prisoner, 374 Japanese were killed and 380 Japanese-owned livestock were killed for food. Only 259 or 270 were returned by Koreans from the 8 ships. The woman Uchikura no Ishime's report
6080-541: The Nanai language (Gold language) in 1900, as well as deciphering the Jurchen language for modern audiences using a Chinese source. The Tungusic languages are of an agglutinative morphological type, and some of them have complex case systems and elaborate patterns of tense and aspect marking. However, none of the languages have grammatical gender or noun classes. All Tungusic languages have postpositions . Counting
6240-532: The Pentaglot . Among his directives were to eliminate directly borrowed loanwords from Chinese and replace them with calque translations which were put into new Manchu dictionaries. This showed in the titles of Manchu translations of Chinese works during his reign which were direct translations contrasted with Manchu books translated during the Kangxi Emperor 's reign which were Manchu transliterations of
6400-417: The Qianlong Emperor was shocked to see a Manchu official, Guo'ermin, not understand what the emperor was telling him in Manchu, despite coming from the Manchu stronghold of Shengjing (now Shenyang ). By the 19th century, even the imperial court had lost fluency in the language. The Jiaqing Emperor (reigned 1796–1820) complained that his officials were not proficient at understanding or writing Manchu. By
6560-542: The Qiqihar ( Manchu : ᠴᡳᠴᡳᡤᠠᡵ , Möllendorff : cicigar , Abkai : qiqigar ) District of Heilongjiang Province. Until 1924, the Chinese government continued to pay stipends to Manchu bannermen, but many cut their links with their banners and took on Han-style names to avoid persecution. The official total of Manchus fell by more than half during this period, as they refused to admit their ethnicity when asked by government officials or other outsiders. On
Manchu people - Misplaced Pages Continue
6720-634: The Second Sino-Japanese War . The Japanese Ueda Kyōsuke labeled all 30 million people in Manchuria "Manchus", including Han Chinese, even though most of them were not ethnic Manchu, and the Japanese-written "Great Manchukuo" built upon Ueda's argument to claim that all 30 million "Manchus" in Manchukuo had the right to independence to justify splitting Manchukuo from China. In 1942, the Japanese-written "Ten Year History of
6880-628: The loss of Outer Manchuria , and with the imperial and provincial governments in deep financial trouble, parts of Manchuria became officially open to Chinese settlement ; within a few decades, the Manchus became a minority in most of Manchuria's districts. The majority of the hundreds of thousands of people living in inner Beijing during the Qing were Manchus and Mongol bannermen from the Eight Banners after they were moved there in 1644, since Han Chinese were expelled and not allowed to re-enter
7040-474: The " plurality of ethnic cultures within one united culture". Another reason for revivalism lay in the archives of the Qing Empire–a way to translate and resolve historical conflicts between the Manchus and the state. Lastly, the people wanted to regain their language for the rituals and communication to their ancestors–many shamans do not understand the words they use. Manchu associations can be found across
7200-734: The "New Manchu" Warka foragers in Ningguta and attempted to turn them into normal agricultural farmers but then the Warka just reverted to hunter gathering and requested money to buy cattle for beef broth. The Qing wanted the Warka to become soldier-farmers and imposed this on them but the Warka simply left their garrison at Ningguta and went back to the Sungari river to their homes to herd, fish and hunt. The Qing accused them of desertion. 建州毛憐則渤海大氏遺孽，樂住種，善緝紡，飲食服用，皆如華人，自長白山迤南，可拊而治也。 "The (people of) Chien-chou and Mao-lin [YLSL always reads Mao-lien] are
7360-474: The "dependent class". The change of the name from Jurchen to Manchu was made to hide the fact that the ancestors of the Manchus, the Jianzhou Jurchens, had been ruled by the Chinese. The Qing dynasty carefully hid the two original editions of the books of " Qing Taizu Wu Huangdi Shilu " and the " Manzhou Shilu Tu " (Taizu Shilu Tu) in the Qing palace, forbidden from public view because they showed that
7520-612: The (Qing) dynasty (had been) unable to coerce the country's ministers and people to learn the national writing and national speech (Manchu)". Chinese fiction books were translated into Manchu. Bannermen wrote fiction in the Chinese language. Huang Taiji had Chinese books translated into Manchu. Han Chinese and Manchus helped Jesuits write and translate books into Manchu and Chinese. Manchu books were published in Beijing . The Qianlong Emperor commissioned projects such as new Manchu dictionaries, both monolingual and multilingual like
7680-418: The 10th century AD, the term Jurchen first appeared in documents of the late Tang dynasty in reference to the state of Balhae in present-day northeastern China. The Jurchens were sedentary, settled farmers with advanced agriculture. They farmed grain and millet as their cereal crops, grew flax, and raised oxen, pigs, sheep and horses. Their farming way of life was very different from the pastoral nomadism of
7840-522: The 1690s and 18th century. In the 1720s Jingzhou, Hangzhou and Nanjing Manchu banner garrisons fought in Tibet. For the over 200 years they lived next to each other, Han civilians and Manchu bannermen in Xi'an did not intermarry with each other at all. In a book published in 1911 American sociologist Edward Alsworth Ross wrote of his visit to Xi'an just before the Xinhai revolution:"In Sianfu the Tartar quarter
8000-527: The 1850s, large numbers of Manchu bannermen were sent to central China to fight the Taiping rebels . (For example, just the Heilongjiang province – which at the time included only the northern part of today's Heilongjiang – contributed 67,730 bannermen to the campaign, of whom only 10–20% survived).Those few who returned were demoralized and often disposed to opium addiction. In 1860, in the aftermath of
8160-707: The Boxer Rebellion in 1900, their cattle and horses then stolen by Russian Cossacks who razed their villages and homes. The clan system of the Manchus in Aigun was obliterated by the despoliation of the area at the hands of the Russian invaders. By the 19th century, most Manchus in the city garrison spoke only Mandarin Chinese, not Manchu, which still distinguished them from their Han neighbors in southern China, who spoke non-Mandarin dialects. That they spoke Beijing dialect made recognizing Manchus folks relatively easy. It
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#17327573850228320-551: The Chinese characters. The Pentaglot was based on the Yuzhi Siti Qing Wenjian ( 御製四體清文鑑 ; "Imperially-Published Four-Script Textual Mirror of Qing"), with Uyghur added as a fifth language. The four-language version of the dictionary with Tibetan was in turn based on an earlier three-language version with Manchu, Mongolian, and Chinese called the "Imperially-Published Manchu Mongol Chinese Three pronunciation explanation mirror of Qing" ( 御製滿珠蒙古漢字三合切音清文鑑 ), which
8480-507: The Construction of Manchukuo" attempted to emphasize the right of ethnic Japanese to the land of Manchukuo while attempting to delegitimize the Manchus' claim to Manchukuo as their native land, noting that most Manchus moved out during the Qing dynasty and only returned later. Manchu language Manchu (Manchu: ᠮᠠᠨᠵᡠ ᡤᡳᠰᡠᠨ , Romanization: manju gisun ) is a critically endangered East Asian Tungusic language native to
8640-1288: The Eight Banner system at all during the Qing dynasty. The surname Nianhan (粘罕), shortened to Nian ( 粘 ) is a Jurchen origin surname, also originating from one of the members of the royal Wanyan clan. It is an extremely rare surname in China, and 1,100 members of the Nian clan live in Nan'an, Quanzhou, they live in Licheng district of Quanzhou, 900 in Jinjiang, Quanzhou, 40 in Shishi city of Quanzhou, and 500 in Quanzhou city itself in Fujian, and just over 100 people in Xiamen, Jin'an district of Fuzhou, Zhangpu and Sanming, as well as 1000 in Laiyang, Shandong, and 1,000 in Kongqiao and Wujiazhuang in Xingtai, Hebei. Some of
8800-559: The Eight Banners, initially capped to 4 then growing to 8 with three different types of ethnic banners as Han, Mongol and Jurchen were recruited into Nurhaci's forces. Jurchens like Nurhaci spoke both their native Tungusic language and Chinese, adopting the Mongol script for their own language unlike the Jin Jurchen's Khitan derived script. They adopted Confucian values and practiced their shamanist traditions. The Qing stationed
8960-812: The Eskimo–Aleut loanwords in Northern Tungusic had been borrowed no more than 2,000 years ago, which was when Tungusic was spreading northwards from its homeland in the middle reaches of the Amur River . Wang and Robbeets (2020) place the Proto-Tungusic homeland in the Lake Khanka region. Liu et al. (2020) revealed that Haplogroup C-F5484 and its subclades are the genetic markers of Tungusic-speaking peoples. C-F5484 emerged 3,300 years ago and began to diverge 1,900 years ago, indicating
9120-527: The Han Chinese from Liaodong who later became the Fushun Nikan and Tai Nikan defected to the Jurchens (Manchus). These Han Chinese origin Manchu clans continue to use their original Han surnames and are marked as of Han origin on Qing lists of Manchu clans . The Fushun Nikan became Manchufied and the originally Han banner families of Wang Shixuan, Cai Yurong, Zu Dashou, Li Yongfang, Shi Tingzhu and Shang Kexi intermarried extensively with Manchu families. A Manchu Bannerman in Guangzhou called Hequan illegally adopted
9280-584: The Jianzhou Jurchens and Maolian ( 毛憐 ) Jurchens were sedentary, while hunting and fishing was the way of life of the "Wild Jurchens". Han Chinese society resembled that of the sedentary Jianzhou and Maolian, who were farmers. Hunting, archery on horseback, horsemanship, livestock raising, and sedentary agriculture were all part of the Jianzhou Jurchens' culture. Although Manchus practiced equestrianism and archery on horseback, their immediate progenitors practiced sedentary agriculture. The Manchus also partook in hunting but were sedentary. Their primary mode of production
9440-469: The Jurchen script was officially abandoned. More Jurchens adopted Mongolian as their writing language and fewer used Chinese. The final recorded Jurchen writing dates to 1526. The Manchus are sometimes mistakenly identified as nomadic people. The Manchu way of life (economy) was agricultural, farming crops and raising animals on farms. Manchus practiced slash-and-burn agriculture in the areas north of Shenyang . The Haixi Jurchens were "semi-agricultural,
9600-436: The Jurchen tribes and established a military system called the " Eight Banners ", which organized Jurchen soldiers into groups of "Bannermen", and ordered his scholar Erdeni and minister Gagai to create a new Jurchen script (later known as Manchu script ) using the traditional Mongolian alphabet as a reference. When the Jurchens were reorganized by Nurhaci into the Eight Banners, many Manchu clans were artificially created as
9760-428: The Jurchens became vassals of the Khitan -led Liao dynasty . The Jurchens in the Yalu River region were tributaries of Goryeo since the reign of Wang Geon , who called upon them during the wars of the Later Three Kingdoms period, but the Jurchens switched allegiance between Liao and Goryeo multiple times, taking advantage of the tension between the two nations; posing a potential threat to Goryeo's border security,
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#17327573850229920-408: The Jurchens began to respect dogs around the time of the Ming dynasty, and passed this tradition on to the Manchus. It was prohibited in Jurchen culture to use dog skin, and forbidden for Jurchens to harm, kill, or eat dogs. For political reasons, the Jurchen leader Nurhaci chose variously to emphasize either differences or similarities in lifestyles with other peoples like the Mongols. Nurhaci said to
10080-406: The Jurchens offered tribute to the Goryeo court, expecting lavish gifts in return. Before the Jurchens overthrew the Khitan, married Jurchen women and Jurchen girls were raped by Liao Khitan envoys as a custom which caused resentment. The Jurchens and their Manchu descendants had Khitan linguistic and grammatical elements in their personal names like suffixes. Many Khitan names had a "ju" suffix. In
10240-485: The Later Jin dynasty ( Manchu : ᠠᡳᠰᡳᠨ ᡤᡠᡵᡠᠨ , Möllendorff : aisin gurun , Abkai : aisin gurun , 後金). Nurhaci then renounced the Ming overlordship with the Seven Grievances and launched his attack on the Ming dynasty and moved the capital to Mukden after his conquest of Liaodong. In 1635, his son and successor Hong Taiji changed the name of the Jurchen ethnic group ( Manchu : ᠵᡠᡧᡝᠨ , Möllendorff : jušen , Abkai : juxen ) to
10400-415: The Manchu Aisin-Gioro family had been ruled by the Ming dynasty. In the Ming period, the Koreans of Joseon referred to the Jurchen inhabited lands north of the Korean peninsula, above the rivers Yalu and Tumen to be part of Ming China, as the "superior country" (sangguk) which they called Ming China. The Qing deliberately excluded references and information that showed the Jurchens (Manchus) as subservient to
10560-417: The Manchu alphabet, but are not distinguished in the romanization. The vowel e (generally pronounced like Mandarin [ɤ] )) is pronounced as /e/ after y , as in niyengniyeri /ɲeŋɲeri/. Between n and y , i is absorbed into both consonants as /ɲ/. The relatively rare vowel transcribed ū (pronounced [ʊ] ) was usually found as a back vowel ; however, in some cases, it was found occurring along with
10720-422: The Manchu court as courtesans, concubines, and wives. These couples were arranged by Prince Yoto and Hong Taiji in 1632 to promote harmony between the two ethnic groups. Also to promote ethnic harmony, a 1648 decree from the Shunzhi Emperor allowed Han Chinese civilian men to marry Manchu women from the Banners with the permission of the Board of Revenue if they were registered daughters of officials or commoners or
10880-598: The Manchu language by Russian sinologists started in the early 18th century, soon after the founding of the Russian Orthodox Mission in Beijing, to which most early Russian sinologists were connected. Illarion Kalinovich Rossokhin [ Wikidata ] (died 1761) translated a number of Manchu works, such as The history of Kangxi's conquest of the Khalkha and Oirat nomads of the Great Tartary, in five parts ( История о завоевании китайским ханом Канхием калкаского и элетского народа, кочующего в Великой Татарии, состоящая в пяти частях ), as well as some legal treatises and
11040-418: The Manchu language, such as "Qingwen" ( 清文 ) and "Qingyu" ( 清語 ) ("Qing language"). The term "national" was also applied to writing in Manchu, as in Guowen ( 國文 ), in addition to Guoyu ( 國語 ) ("national language"), which was used by previous non-Han dynasties to refer to their languages and, in modern times, to the Standard Chinese language. In the Manchu-language version of the Treaty of Nerchinsk ,
11200-465: The Manchu. A year later, Hong Taiji proclaimed himself the emperor of the Qing dynasty ( Manchu : ᡩᠠᡳᠴᡳᠩ ᡤᡠᡵᡠᠨ , Möllendorff : daicing gurun , Abkai : daiqing gurun ). Factors for the change of name of these people from Jurchen to Manchu include the fact that the term "Jurchen" had negative connotations since the Jurchens had been in a servile position to the Ming dynasty for several hundred years, and it also referred to people of
11360-499: The Manchus, who are descended from the Jurchen people who earlier established the Jin dynasty (1115–1234) in northern China. Manchus form the largest branch of the Tungusic peoples and are distributed throughout China, forming the fourth largest ethnic group in the country. They are found in 31 Chinese provincial regions. Among them, Liaoning has the largest population and Hebei , Heilongjiang , Jilin , Inner Mongolia and Beijing have over 100,000 Manchu residents. About half of
11520-527: The Ming dynasty, from the History of Ming to hide their former subservient relationship to the Ming. The Ming Veritable Records were not used to source content on Jurchens during Ming rule in the History of Ming because of this. In 1644, the Ming capital, Beijing , was sacked by a peasant revolt led by Li Zicheng , a former minor Ming official who became the leader of the peasant revolt, who then proclaimed
11680-548: The Ming government. They had to present tribute as secretariats ( 中書舍人 ) with less reward from the Ming court than in the time when they were heads of guards – an unpopular development. Subsequently, more and more Jurchens recognised the Ming Empire's declining power due to Esen's invasion. The Zhengtong Emperor's capture directly caused Jurchen guards to go out of control. Tribal leaders, such as Cungšan and Wang Gao , brazenly plundered Ming territory. At about this time,
11840-564: The Mongol commander Naghachu 's resisting forces who settled in the Haixi area and began to summon the Jurchen tribes to pay tribute. At the time, some Jurchen clans were vassals to the Joseon dynasty of Korea such as Odoli and Huligai . Their elites served in the Korean royal bodyguard. The Joseon Koreans tried to deal with the military threat posed by the Jurchen by using both forceful means and incentives, and by launching military attacks. At
12000-477: The Mongols that "the languages of the Chinese and Koreans are different, but their clothing and way of life is the same. It is the same with us Manchus (Jušen) and Mongols. Our languages are different, but our clothing and way of life is the same." Later Nurhaci indicated that the bond with the Mongols was not based in any real shared culture. It was for pragmatic reasons of "mutual opportunism," since Nurhaci said to
12160-579: The Mongols: "You Mongols raise livestock, eat meat, and wear pelts. My people till the fields and live on grain. We two are not one country and we have different languages." A century after the chaos started in the Jurchen lands, Nurhaci , a chieftain of the Jianzhou Left Guard who officially considered himself a local representative of imperial power of the Ming dynasty , made efforts to unify
12320-710: The Nian from Quanzhou immigrated to Taiwan, Singapore and Malaysia. In Taiwan they are concentrated in Lukang township and Changhua city of Changhua county as well as in Dingnien village, Xianne village Fuxing township of Changhua county. There are less than 30,000 members of the Nian clan worldwide, with 9,916 of them in Taiwan, and 3,040 of those in Fuxing township of Changhua county and its most common in Dingnian village. During
12480-580: The Odoli clan of the Jianzhou Jurchens , defected from paying tribute to Korea, becoming a tributary state to China instead. Yi Seong-gye , the Taejo of Joseon , asked the Ming Empire to send Möngke Temür back but was refused. The Yongle Emperor was determined to wrest the Jurchens out of Korean influence and have China dominate them instead. Korea tried to persuade Möngke Temür to reject the Ming overtures, but
12640-481: The Qing dynasty. Manchu-language texts supply information that is unavailable in Chinese, and when both Manchu and Chinese versions of a given text exist, they provide controls for understanding the Chinese. Like most Siberian languages, Manchu is an agglutinative language that demonstrates limited vowel harmony . It has been demonstrated that it is derived mainly from the Jurchen language though there are many loan words from Mongolian and Chinese . Its script
12800-498: The Sure Kundulen Khan ( Manchu : ᠰᡠᡵᡝ ᡴᡠᠨᡩᡠᠯᡝᠨ ᡥᠠᠨ , Möllendorff : sure kundulen han , Abkai : sure kundulen han , "wise and respected khan") from his Khalkha Mongol allies; then, in 1616, he publicly enthroned himself and issued a proclamation naming himself Genggiyen Khan ( Manchu : ᡤᡝᠩᡤᡳᠶᡝᠨ ᡥᠠᠨ , Möllendorff : genggiyen han , Abkai : genggiyen han , "bright khan") of
12960-656: The Xi'an dialect of Mandarin. Many Bannermen got jobs as teachers, writing textbooks for learning Mandarin and instructing people in Mandarin. In Guangdong, the Manchu Mandarin teacher Sun Yizun advised that the Yinyun Chanwei and Kangxi Zidian , dictionaries issued by the Qing government, were the correct guides to Mandarin pronunciation, rather than the pronunciation of the Beijing and Nanjing dialects. In
13120-792: The Yongle Emperor, with Ming forces erecting the Yongning Temple Stele in 1413, at the headquarters of Nurgan. The stele was inscribed in Chinese, Jurchen, Mongolian, and Tibetan. In 1449, Mongol taishi Esen attacked the Ming Empire and captured the Zhengtong Emperor in Tumu . Some Jurchen guards in Jianzhou and Haixi cooperated with Esen's action, but more were attacked in the Mongol invasion. Many Jurchen chieftains lost their hereditary certificates granted by
13280-475: The ancestors of the Manchu and ruled over the later Jin dynasty (1115–1234) . Manchu began as a primary language of the Qing dynasty Imperial court, but as Manchu officials became increasingly sinicized , many started losing the language. Trying to preserve the Manchu identity, the imperial government instituted Manchu language classes and examinations for the bannermen , offering rewards to those who excelled in
13440-503: The approximate age of differentiation of Tungusic languages. The earliest written attestation of the language family is in the Jurchen language , which was spoken by the rulers of the Jin dynasty (1115–1234) . The Jurchens invented a Jurchen script to write their language based on the Khitan scripts . During this time, several stelae were put up in Manchuria and Korea. One of these, among
13600-482: The book Introduction to the Qing language ( 清文啟蒙 ; Cing wen ki meng bithe ), which was co-written by a Manchu named Uge. Uge gave private Manchu language classes, which were attended by his friend Chen. Chen arranged for its printing. Han Chinese at the Hanlin Academy studied the Manchu language in the Qing. The Han Chinese Hanlin graduate Qi Yunshi knew the Manchu language and wrote a book in Chinese on
13760-545: The capital garrison in Beijing were said to be the worst militarily, unable to draw bows, unable to ride horses and fight properly and losing their Manchu culture. Manchu bannermen from the Xi'an banner garrison were praised for maintaining Manchu culture by Kangxi in 1703. Xi'an garrison Manchus were said to retain Manchu culture far better than all other Manchus at martial skills in the provincial garrisons and they were able to draw their bows properly and perform cavalry archery unlike Beijing Manchus. The Qianlong emperor received
13920-406: The case of dzengse (orange) (Chinese: chéngzi ) and tsun (inch) (Chinese: cùn ). In addition to the vocabulary that was borrowed from Chinese, such as the word pingguri (apple) (Chinese: píngguǒ), the Manchu language also had a large number of loanwords from other languages such as Mongolian , for example the words morin (horse) and temen (camel). A crucial feature of the Manchu language
14080-511: The city and gained bad reputations for their sexual lives. A Manchu from Beijing, Sumurji, was shocked and disgusted by this after being appointed Lieutenant general of the Manchu garrison of Xi'an and informed the Yongzheng emperor what they were doing. Han civilians and Manchu bannermen in Xi'an had bad relations, with the bannermen trying to steal at the markets. Manchu Lieutenant general Cimbru reported this to Yongzheng emperor in 1729 after he
14240-551: The country, including Hong Kong , and Taiwan which is now under the administration of the Republic of China. Consisting of mostly Manchus and Mongols, they act as the link between the people, their ethnic leaders and the state. NGOs provide large support through "Manchu classes". Manchu is now taught in certain primary schools as well as in universities. Heilongjiang University Manchu language research center in no.74, Xuefu Road, Harbin , listed Manchu as an academic major . It
14400-579: The descendants of the family Ta of Po-hai . They love to be sedentary and sew, and they are skilled in spinning and weaving. As for food, clothing and utensils, they are the same as (those used by) the Chinese. Those living south of the Ch'ang-pai mountain are apt to be soothed and governed." 魏焕《皇明九邊考》卷二《遼東鎮邊夷考》 Translation from Sino-Jürčed relations during the Yung-Lo period, 1403–1424 by Henry Serruys Although their Mohe ancestors did not respect dogs,
14560-480: The dynasty. At the beginning of the Qing dynasty, the Qing allowed Han civilians to marry Manchu women. Then the Qing banned civilians from marrying women from the Eight banners later. In 1865, the Qing allowed Han civilian men to marry Manchu bannerwomen in all garrisons except the capital garrison of Beijing. There was no formal law on marriage between people in the different banners like the Manchu and Han banners but it
14720-468: The early dying out of the stock. Where is there a better illustration of the truth that parasitism leads to degeneration!" Ross spoke highly of the Han and Hui population of Xi'an, Shaanxi and Gansu in general, saying: "After a fortnight of mule litter we sight ancient yellow Sianfu, "the Western capital," with its third of a million souls. Within the fortified triple gate the facial mold abruptly changes and
14880-571: The early modern era was actually one of aspiration (as shown here) or tenseness , as in Mandarin . /s/ was affricated to [ts] in some or all contexts. /tʃʰ/ , /tʃ/ , and /ʃ/ together with /s/ were palatalized before /i/ or /y/ to [tɕʰ] , [tɕ] , and [ɕ] , respectively. /kʰ/ and /k/ were backed before /a/, /ɔ/, or /ʊ/ to [qʰ] and [q] , respectively. Some scholars analyse these uvular realizations as belonging to phonemes separate from /kʰ/ and /k/ , and they were distinguished in
15040-706: The end of the 19th century the language had declined to such an extent that even at the office of the Shengjing general the only documents written in Manchu (rather than Chinese) would be the memorials wishing the emperor long life; during the same period, the archives of the Hulan banner detachment in Heilongjiang show that only 1% of the bannermen could read Manchu and no more than 0.2% could speak it. Nonetheless, as late as 1906–1907, Qing education and military officials insisted that schools teach Manchu language and that
15200-664: The establishment of the Shun dynasty . The last Ming ruler, the Chongzhen Emperor , died by suicide by hanging himself when the city fell. When Li Zicheng moved against the Ming general Wu Sangui , the latter made an alliance with the Manchus and opened the Shanhai Pass to the Manchu army. After the Manchus defeated Li Zicheng , they moved the capital of their new Qing Empire to Beijing ( Manchu : ᠪᡝᡤᡳᠩ , Möllendorff : beging , Abkai : beging ) in
15360-598: The front vowel e . Much disputation exists over the exact pronunciation of ū . Erich Hauer , a German sinologist and Manchurist, proposes that it was pronounced as a front rounded vowel initially, but a back unrounded vowel medially. William Austin suggests that it was a mid-central rounded vowel. The modern Xibe pronounce it identically to u . There are altogether eighteen diphthongs and six triphthongs. The diphthongs are ai , ao , ei , eo , ia , ie , ii , io , iu , oi , oo , ua , ue , ui , uo , ūa , ūe , ūi , and ūo . The triphthongs are ioa , ioo (which
15520-433: The frontier regions and Manchu in order to be able to write and compile their writings on the region. A Manchu-language course over three years was required for the highest ranking Han degree holders from Hanlin but not all Han literati were required to study Manchu. Towards the end of the Qing it was pointed out that a lot of Bannermen themselves did not know Manchu anymore and that, in retrospect, "the founding emperors of
15680-670: The frontier regions of China by translating and using the Manchu-language sources in the Grand Secretariat 's archives. In 1740, Hanlin Academy expelled the Han Chinese Yuan Mei for not succeeding in his Manchu studies. Injišan, and Ortai, both Manchus, funded his work. The Han Chinese Yan Changming had the ability to read Tibetan , Oirat , and Mongolian. Han Chinese officials learned languages on
15840-474: The general form of the protolanguage is clear from the similarities in the daughter languages, there is no consensus on detailed reconstructions. As of 2012, scholars are still trying to establish a shared vocabulary to do such a reconstruction. The Lake Khanka region was found to present the most likely homeland, based on linguistic and ancient genetic data. There are some proposed sound correspondences for Tungusic languages. For example, Norman (1977) supports
16000-463: The historical record again after the unification of the Jurchen tribes under Nurhaci , who ruled 1616–1626. He commissioned a new Manchu alphabet based on the Mongolian alphabet, and his successors went on to found the Qing dynasty . In 1636, Emperor Hong Taiji decreed that the ethnonym "Manchu" would replace "Jurchen". Modern scholarship usually treats Jurchen and Manchu as different stages of
16160-623: The historical region of Manchuria in Northeast China . As the traditional native language of the Manchus , it was one of the official languages of the Qing dynasty (1644–1912) of China, although today the vast majority of Manchus speak only Mandarin Chinese . Several thousand can speak Manchu as a second language through governmental primary education or free classes for adults in classrooms or online. The Manchu language has high historical value for historians of China, especially for
16320-426: The increased efforts to revive the Manchu language, there are many obstacles standing in the way. Even with increased awareness, many Manchus choose to give up their language, some opting to learn Mongolian instead. Manchu language is still thought of as a foreign language in a Han-dominated Chinese speaking country. Obstacles are also found when gaining recognition from the state. Resistance through censorship prevented
16480-623: The inner part of the city. Only after the " Hundred Days Reform ", during the reign of emperor Guangxu , were Han were allowed to re-enter inner Beijing. Many Manchu Bannermen in Beijing supported the Boxers in the Boxer Rebellion and shared their anti-foreign sentiment. The Manchu Bannermen were devastated by the fighting during the First Sino-Japanese War and the Boxer Rebellion, sustaining massive casualties during
16640-432: The language through these measures. Despite the efforts of NGOs, they tend to lack support from high-level government and politics. The state also runs programs to revive minority cultures and languages. Deng Xiaoping promoted bilingual education. However, many programs are not suited to the ethnic culture or to passing knowledge to the younger generations. If the programs were created via "top-down political processes"
16800-423: The language was for voice commands in the Qing army, attested as late as 1878. Bilingual Chinese-Manchu inscriptions appeared on many things. A Jiangsu Han Chinese named Shen Qiliang wrote books on Manchu grammar, including Guide to Qing Books ( 清書指南 ; Manju bithe jy nan ) and Great Qing Encyclopedia ( 大清全書 ; Daicing gurun-i yooni bithe ). His father was a naval officer for the Qing and his grandfather
16960-494: The language. Chinese classics and fiction were translated into Manchu and a body of Manchu literature accumulated. As the Yongzheng Emperor (reigned 1722–1735) explained, "If some special encouragement … is not offered, the ancestral language will not be passed on and learned." Still, the use of the language among the bannermen declined throughout the 18th century. Historical records report that as early as 1776,
17120-493: The last years of the dynasty. In 1912 the Qing was overthrown, most Manchus could not speak their language, and the Beijing dialect replaced Manchu. A large number of Manchu documents remain in the archives, important for the study of Qing-era China. Today, written Manchu can still be seen on architecture inside the Forbidden City , whose historical signs are written in both Chinese and Manchu. Another limited use of
17280-399: The late 19th century and early 1900s, intermarriage between Manchus and Han bannermen in the northeast increased as Manchu families were more willing to marry their daughters to sons from well off Han families to trade their ethnic status for higher financial status. Most intermarriage consisted of Han Bannermen marrying Manchus in areas like Aihun. Han Chinese Bannermen wedded Manchus and there
17440-521: The local dialect instead of Standard Chinese. By the early years of the Republic of China , very few areas of China still had traditional Manchu populations. Among the few regions where such comparatively traditional communities could be found, and where the Manchu language was still widely spoken, were the Aigun ( Manchu : ᠠᡳᡥᡡᠨ , Möllendorff : aihūn , Abkai : aihvn ) District and
17600-776: The local government. Among the various classes of the Manchurian language and calligraphy some turned out to be a success. Beijing has the biggest and most wealthy Beijing Daxing Regency Manchu Association ( 北京大兴御苑满族联谊会 ). (pp100-101) Other support can be found internationally and on the Internet . Post- Cultural Revolution reform allowed for international studies to be done in China. The dying language and ethnic culture of Manchus gained attention, providing local support. Websites facilitate communication of language classes or articles. Younger generations also spread and promote their unique identity through popular Internet media. Despite
17760-434: The locals tend to look at them with distrust. But if they were formed via specialized governmental organizations, they fare better. According to Katarzyna Golik : In Mukden , the historical Manchurian capital, there is a Shenyang Manchu Association ( 沈阳市满族联谊会 ) which is active in promoting Manchurian culture. The Association publishes books about Manchurian folklore and history and its activities are run independently from
17920-454: The meaning of the Chinese text". Currently, several thousand people can speak Manchu as a second language through primary education or free classes for adults offered in China. However very few native Manchu speakers remain. In what used to be Manchuria virtually no one speaks the language, the entire area having been completely sinicized . As of 2007, the last native speakers of the language were thought to be 18 octogenarian residents of
18080-453: The meanings of the names. He goes on that the Manchu translations of Chinese classics and fiction were done by experts familiar with their original meaning and with how best to express it in Manchu, such as in the Manchu translation of the Peiwen yunfu . Because Manchu is not difficult to learn, it "enables the student of Sinology to use the Manchu versions of the classics […] in order to verify
18240-533: The most important extant texts in Jurchen, is the inscription on the back of "the Jin Victory Memorial Stele" ( Da Jin deshengtuo songbei ), which was erected in 1185, during the Dading period (1161–1189). It is apparently an abbreviated translation of the Chinese text on the front of the stele. The last known example of the Jurchen script was written in 1526. The Tungusic languages appear in
18400-402: The name of a class category used by the Yuan dynasty was a different concept from Han ethnicity. The grouping of Jurchens in northern China grouped with northern Han into the northerner class did not mean they were regarded the same as ethnic Han people, who themselves were in two different classes in the Yuan, Han ren and Nan Ren as said by Stephen G. Haw. Also the Yuan directive to treat Jurchens
18560-416: The neutral vowels i and u are free to occur in a word with any other vowel or vowels. The form of suffixes often varies depending on the rules of vowel harmony. Certain suffixes have only one form and are not affected by vowel harmony (e.g. de ); these include the suffixes of the accusative, dative-locative and alternate ablative cases ( be , de , deri ), the suffix for the imperfect converb (- me ) and
18720-513: The nominalizers ( -ngge , -ningge and ba ). Others have two forms ( giyan/giyen , hiyan/hiyen , kiyan/kiyen ), one of which is added to front-vowel stems and the other to back-vowel stems. Finally, there are also suffixes with three forms, either a/e/o (e.g. han/hen/hon ) or o/ū/u (e.g. hon/hūn/hun ). These are used in accordance with the following scheme: Tungusic languages The Tungusic languages / t ʊ ŋ ˈ ɡ ʊ s ɪ k / (also known as Manchu–Tungus and Tungus ) form
18880-418: The officials testing soldiers' marksmanship continue to conduct an oral examination in Manchu. The use of the language for the official documents declined throughout Qing history as well. In particular, at the beginning of the dynasty, some documents on sensitive political and military issues were submitted in Manchu but not in Chinese. Later on, some Imperial records in Manchu continued to be produced until
19040-420: The one hand, he seems to say that every prosodic word lent slight prominence to the vowel of its first syllable by lengthening it, but on the other hand suffixes such as the case markers and the interrogative particles received stress, as did the perfect participle suffix and the optative suffix when these forms have future meaning. In the closely related Xibe, Jerry Norman (1974) found yet another system – stress
19200-454: The original Chinese. De Moyriac de Mailla (1669–1748) benefited from the existence of the parallel Manchu text when translating the historical compendium Tongjian Gangmu ( Tung-chien Kang-mu ; 资治通鉴纲目 ). Jean Joseph Amiot , a Jesuit scholar, consulted Manchu translations of Chinese works as well, and wrote that the Manchu language "would open an easy entrance to penetrate … into the labyrinth of Chinese literature of all ages." Study of
19360-536: The other hand, in warlord Zhang Zuolin 's reign in Manchuria, much better treatment was reported. There was no particular persecution of Manchus. Even the mausoleums of Qing emperors were still allowed to be managed by Manchu guardsmen, as in the past. Many Manchus joined the Fengtian clique , such as Xi Qia , a member of the Qing dynasty's imperial clan. As a follow-up to the Mukden Incident , Manchukuo ,
19520-413: The performing of Banjin festivals , a festival in recognition of a new reconstructed Manchu identity, in Beijing. Written Manchu was close to being called an " open syllable " language because the only consonant that came regularly at the end of native words was /n/ , similar to Beijing Mandarin , Northeastern Mandarin , Jilu Mandarin and Japanese . This resulted in almost all native words ending in
19680-582: The permission of their banner company captain if they were unregistered commoners. It was only later in the dynasty that these policies allowing intermarriage were done away with. As a result of their conquest of Ming China , almost all the Manchus followed the prince regent Dorgon and the Shunzhi Emperor to Beijing and settled there. A few of them were sent to other places such as Inner Mongolia , Xinjiang and Tibet to serve as garrison troops. There were only 1524 Bannermen left in Manchuria at
19840-449: The places of stationed works, Beijing is their homeland." While the Manchu ruling elite at the Qing imperial court in Beijing and posts of authority throughout China increasingly adopted Han culture, the Qing imperial government viewed the Manchu communities (as well as those of various tribal people) in Manchuria as a place where traditional Manchu virtues could be preserved, and as a vital reservoir of military manpower fully dedicated to
20000-571: The population live in Liaoning and one-fifth in Hebei . There are a number of Manchu autonomous counties in China, such as Xinbin , Xiuyan , Qinglong , Fengning , Yitong , Qingyuan , Weichang , Kuancheng , Benxi , Kuandian , Huanren , Fengcheng , Beizhen and over 300 Manchu towns and townships. Manchus are the largest minority group in China without an autonomous region . "Manchu" ( Manchu : ᠮᠠᠨᠵᡠ , Möllendorff : manju )
20160-438: The refined intellectual type appears. Here and there faces of a Hellenic purity of feature are seen and beautiful children are not uncommon. These Chinese cities make one realize how the cream of the population gathers in the urban centers. Everywhere town opportunities have been a magnet for the élite of the open country." The Qing dynasty altered its law on intermarriage between Han civilians and Manchu bannermen several times in
20320-486: The regime. The Qing emperors tried to protect the traditional way of life of the Manchus (as well as various other tribal peoples) in central and northern Manchuria by a variety of means. In particular, they restricted the migration of Han settlers to the region. This had to be balanced with practical needs, such as maintaining the defense of northern China against the Russians and the Mongols, supplying government farms with
20480-415: The same as Mongols referred to Jurchens and Khitans in the northwest (not the Jurchen homeland in the northeast), presumably in the lands of Qara Khitai, where many Khitan live but it is a mystery as to how Jurchens were living there. Many Jurchens adopted Mongolian customs, names, and the Mongolian language. As time went on, fewer and fewer Jurchens could recognize their own script. The Jurchen Yehe Nara clan
20640-437: The same language. Currently, Manchu proper is a dying language spoken by a dozen or so elderly people in Qiqihar , China. However, the closely related Xibe language spoken in Xinjiang , which historically was treated as a divergent dialect of Jurchen-Manchu, maintains the literary tradition of the script, and has around 30,000 speakers. As the only language in the Tungusic family with a long written tradition, Jurchen-Manchu
20800-491: The same time they tried to appease them with titles and degrees, traded with them, and sought to acculturate them by having Jurchens integrate into Korean culture. Their relationship was eventually stopped by the Ming dynasty government who wanted the Jurchens to protect the border. In 1403, Ahacu, chieftain of Huligai, paid tribute to the Yongle Emperor of the Ming dynasty. Soon after that, Möngke Temür , chieftain of
20960-411: The same year. The Qing government differentiated between Han Bannermen and ordinary Han civilians. Han Bannermen were Han Chinese who defected to the Qing Empire up to 1644 and joined the Eight Banners, giving them social and legal privileges in addition to being acculturated to Manchu culture. So many Han defected to the Qing Empire and swelled up the ranks of the Eight Banners that ethnic Manchus became
21120-456: The term "Chinese language" ( Dulimbai gurun i bithe ) referred to all three Chinese, Manchu, and Mongol languages, not just one language. Manchu is southern Tungusic . Whilst Northern Tungus languages such as Evenki retain traditional structure, the Chinese language is a source of major influence upon Manchu, altering its form and vocabulary. In 1635 Hong Taiji renamed the Jurchen people and Jurchen language as 'Manchu'. The Jurchen are
21280-414: The time of the initial Manchu conquest. After a series of border conflicts with the Russians , the Qing emperors started to realize the strategic importance of Manchuria and gradually sent Manchus back where they originally came from. But throughout the Qing dynasty, Beijing was the focal point of the ruling Manchus in the political, economic and cultural spheres. The Yongzheng Emperor noted: "Garrisons are
21440-475: The transition between the Ming and Qing Zhang Sunzhen, a civilian official in Nanjing himself remarked that he had a portrait of his ancestors wearing Manchu clothes because his family were Tartars so it was appropriate that he was going to shave his head into the Manchu hairstyle when the queue order was given. The Mongol-led Yuan dynasty was replaced by the Ming dynasty in 1368. In 1387, Ming forces defeated
21600-788: The tree-based model of Tungusic classification and argue that the long history of contact among the Tungusic languages makes them better treated as a dialect continuum . The main classification is into a northern branch and a southern branch (Georg 2004) although the two branches have no clear division, and the classification of intermediate groups is debatable. Four mid-level subgroups are recognized by Hölzl (2018), namely Ewenic , Udegheic , Nanaic , and Jurchenic . Population distribution of total speakers of Tungusic languages, by speaker Alexander Vovin notes that Manchu and Jurchen are aberrant languages within South Tungusic but nevertheless still belong in it, and that this aberrancy
21760-411: The unification of Manchu tribes as a threat to Japan. The Japanese mistakenly thought that Hokkaido (Ezochi) had a land bridge to Tartary (Orankai) where Manchus lived and thought the Manchus could invade Japan. The Tokugawa Shogunate bakufu sent a message to Korea via Tsushima offering help to Korea against the 1627 Manchu invasion of Korea . Korea declined the help. Following the fall of Balhae,
21920-762: The uplands and forests, raised horses in their stables, and farmed millet and wheat in their fallow fields. They engaged in dances, wrestling and drinking strong liquor as noted during midwinter by the Korean Sin Chung-il when it was very cold. These Jurchens who lived in the north-east's harsh cold climate sometimes half sunk their houses in the ground which they constructed of brick or timber and surrounded their fortified villages with stone foundations on which they built wattle and mud walls to defend against attack. Village clusters were ruled by beile, hereditary leaders. They fought each other's and dispensed weapons, wives, slaves and lands to their followers in them. This
22080-595: The view that manju is cognate with words referring to the lower Amur river in other Tungusic languages and can be reconstructed to Proto-Tungusic *mamgo 'lower Amur, large river'. The Manchus are descended from the Jurchen people who earlier established the Jin dynasty (1115–1234) in China. The name Mohe might refer to an ancestral population of the Manchus. The Mohe practiced pig farming extensively and were mainly sedentary, and also used both pig and dog skins for coats. They were predominantly farmers and grew soybeans, wheat, millet and rice, in addition to hunting. In
22240-688: The village of Sanjiazi ( Manchu : ᡳᠯᠠᠨ ᠪᠣᡠ᠋ , Möllendorff : ilan boo , Abkai : ilan bou ), in Fuyu County , in Qiqihar , Heilongjiang Province. A few speakers also remain in Dawujia village in Aihui District of Heihe Prefecture. The Xibe (or Sibe) are often considered to be the modern custodians of the written Manchu language. The Xibe live in Qapqal Xibe Autonomous County near
22400-477: The vowels of Chinese loanwords. These sounds are believed to have been pronounced as such, as they never occurred in native words. Among these, was the symbol for the high unrounded vowel (customarily romanized with a y , /ɨ/) found in words such as sy (Buddhist temple) and Sycuwan (Sichuan); and the triphthong ioi which is used for the Chinese ü sound. Chinese affricates were also represented with consonant symbols that were only used with loanwords such as in
22560-404: The wars and subsequently being driven into extreme suffering and hardship. Much of the fighting in the Boxer Rebellion against the foreigners in defense of Beijing and Manchuria was done by Manchu Banner armies, which were destroyed while resisting the invasion. The German Minister Clemens von Ketteler was assassinated by a Manchu. Thousands of Manchus fled south from Aigun during the fighting in
22720-446: The written language. It is also apparent that the open-syllable tendency of the Manchu language had been growing ever stronger for the several hundred years since written records of Manchu were first produced: consonant clusters that had appeared in older forms, such as abka and abtara-mbi ('to yell'), were gradually simplified, and the words began to be written as aga or aha (in this form meaning 'rain') and atara-mbi ('to cause
22880-573: The year 1114, Wanyan Aguda united the Jurchen tribes and established the Jin dynasty (1115–1234) . His brother and successor, Wanyan Wuqimai defeated the Liao dynasty. After the fall of the Liao dynasty, the Jurchens went to war with the Northern Song dynasty , and captured most of northern China in the Jin–Song wars . During the Jin dynasty, the first Jurchen script came into use in the 1120s. It
23040-399: Was adopted as the official name of the people by Emperor Hong Taiji in 1635, replacing the earlier name " Jurchen ". It appears that manju was an old term for the Jianzhou Jurchens , although the etymology is not well understood. The Jiu Manzhou Dang , archives of early 17th century documents, contains the earliest use of Manchu. However, the actual etymology of the ethnic name "Manju"
23200-480: Was allowed. By the 1980s, Manchus had become the second largest minority group in China . People began to reveal their ethnic identities that had been hidden due to 20th century unrests and the fall of the Qing Empire . Language revival was one method the growing numbers of Manchus used in order to reconstruct their lost ethnic identity. Language represented them and set them apart from other minority groups in
23360-573: Was an official of the Ming dynasty before rebels murdered him. Shen Qiliang himself fought against the Three Feudatories as part of the Qing army. He then started learning Manchu and writing books on Manchu grammar from Bordered Yellow Manchu Bannermen in 1677 after moving to Beijing. He translated the Hundred Family Names and Thousand Character Classic into Manchu and spent 25 years on the Manchu language. Shen wrote: "I am
23520-578: Was assigned there. Governor Yue Rui of Shandong was then ordered by the Yongzheng to report any bannerman misbehaving and warned him not to cover it up in 1730 after Manchu bannermen were put in a quarter in Qingzhou. Manchu bannermen from the garrisons in Xi'an and Jingzhou fought in Xinjiang in the 1770s and Manchus from Xi'an garrison fought in other campaigns against the Dzungars and Uyghurs throughout
23680-451: Was copied down. Traumatic memories of the Jurchen raids on Japan in the 1019 Toi invasion , the Mongol invasions of Japan in addition to Japan viewing the Jurchens as "Tatar" "barbarians" after copying China's barbarian-civilized distinction, may have played a role in Japan's antagonistic views against Manchus and hostility towards them in later centuries such as when Tokugawa Ieyasu viewed
23840-427: Was farming while they lived in villages, forts, and walled towns. Their Jurchen Jin predecessors also practiced farming. Only the Mongols and the northern "wild" Jurchen were semi-nomadic, unlike the mainstream Jiahnzhou Jurchens descended from the Jin dynasty who were farmers that foraged, hunted, herded and harvested crops in the Liao and Yalu river basins. They gathered ginseng root, pine nuts, hunted for came pels in
24000-565: Was how the Jurchens who founded the Qing lived and how their ancestors lived before the Jin. Alongside Mongols and Jurchen clans there were migrants from Liaodong provinces of Ming China and Korea living among these Jurchens in a cosmopolitan manner. Nurhaci who was hosting Sin Chung-il was uniting all of them into his own army, having them adopt the Jurchen hairstyle of a long queue and a shaved fore=crown and wearing leather tunics. His armies had black, blue, red, white and yellow flags. These became
24160-566: Was in turn based on the "Imperially-Published Revised and Enlarged mirror of Qing" ( 御製增訂清文鑑 ) in Manchu and Chinese, which used both Manchu script to transcribe Chinese words and Chinese characters to transcribe Manchu words with fanqie . A number of European scholars in the 18th century were frustrated by the difficulties in reading Chinese, with its "complicated" writing system and classical writing style. They considered Manchu translations, or parallel Manchu versions, of many Chinese documents and literary works very helpful for understanding
24320-400: Was informally regulated by social status and custom. In northeastern China such as Heilongjiang and Liaoning it was more common for Manchu women to marry Han men since they were not subjected to the same laws and institutional oversight as Manchus and Han in Beijing and elsewhere. The policy of artificially isolating the Manchus of the northeast from the rest of China could not last forever. In
24480-483: Was mainly derived from the Khitan script . In 1206, the Mongols , vassals to the Jurchens, rose in Mongolia. Their leader, Genghis Khan , led Mongol troops against the Jurchens, who were finally defeated by Ögedei Khan in 1234. The Jurchen Jin emperor Wanyan Yongji 's daughter, Jurchen Princess Qiguo was married to Mongol leader Genghis Khan in exchange for relieving the Mongol siege upon Zhongdu (Beijing) in
24640-523: Was more useful for learning the pronunciation of Chinese words than the inconsistent romanizations used at the time by the writers transcribing Chinese words in English or French books. In 1930, the German sinologist Erich Hauer argued forcibly that knowing Manchu allows the scholar to render Manchu personal and place names that have been "horribly mutilated" by their Chinese transliterations and to know
24800-565: Was no law against this. As the end of the Qing dynasty approached, Manchus were portrayed as outside colonizers by Chinese nationalists such as Sun Yat-sen , even though the Republican revolution he brought about was supported by many reform-minded Manchu officials and military officers. This portrayal dissipated somewhat after the 1911 revolution as the new Republic of China now sought to include Manchus within its national identity . In order to blend in, some Manchus switched to speaking
24960-463: Was no single letter in the Manchu alphabet to represent it, but rather a digraph of the letters for /n/ and /k/ . [ɲ] is usually transcribed with a digraph ni , and has thus often been considered a sequence of phonemes /nj/ rather than a phoneme of its own, though work in Tungusic historical linguistics suggests that the Manchu palatal nasal has a very long history as a single segment , and so it
25120-467: Was northern Standard Chinese which the Manchu Bannermen spoke instead of the local dialect the Han people around the garrison spoke, so that Manchus in the garrisons at Jingzhou and Guangzhou both spoke Beijing Mandarin even though Cantonese was spoken at Guangzhou, and the Beijing dialect of Mandarin distinguished the Manchu bannermen at the Xi'an garrison from the local Han people who spoke
25280-636: Was the Tokoro Manchu clan in the Manchu banners which claimed to be descended from a Han Chinese with the surname of Tao who had moved north from Zhejiang to Liaodong and joined the Jurchens before the Qing in the Ming Wanli emperor's era. The Han Chinese Banner Tong 佟 clan of Fushun in Liaoning falsely claimed to be related to the Jurchen Manchu Tunggiya 佟佳 clan of Jilin , using this false claim to get themselves transferred to
25440-407: Was unsuccessful, and Möngke Temür submitted to the Ming Empire. Since then, more and more Jurchen tribes presented tribute to the Ming Empire in succession. The Ming divided them into 384 guards, and the Jurchen became vassals to the Ming Empire. During the Ming dynasty, the name for the Jurchen land was Nurgan . The Jurchens became part of the Ming dynasty's Nurgan Regional Military Commission under
25600-448: Was usually penultimate (rarely antepenultimate) in the stem and was not affected by the addition of suffixes, except for monosyllabic suffixes beginning in a voiceless sound, which were treated as part of the stem for the purposes of stress placement. Disyllabic suffixes sometimes had secondary stress of their own. Manchu absorbed a large number of non-native sounds into the language from Chinese. There were special symbols used to represent
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