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207-637: Ely Cathedral , formally the Cathedral Church of the Holy and Undivided Trinity of Ely , is an Anglican cathedral in the city of Ely, Cambridgeshire , England. The cathedral can trace its origin to the abbey founded in Ely in 672 by St Æthelthryth (also called Etheldreda). The earliest parts of the present building date to 1083, and it was granted cathedral status in 1109. Until the Reformation ,

414-518: A contemporary worship form of service, with minimal liturgical or ritual elements, and incorporating contemporary worship music . Just as the Church of England has a large conservative or "traditionalist" wing, it also has many liberal members and clergy. Approximately one third of clergy "doubt or disbelieve in the physical resurrection". Others, such as Giles Fraser , a contributor to The Guardian , have argued for an allegorical interpretation of

621-423: A bishop, at which time they reaffirm the baptismal promises made by their parents or sponsors. The eucharist, consecrated by a thanksgiving prayer including Christ's Words of Institution , is believed to be "a memorial of Christ's once-for-all redemptive acts in which Christ is objectively present and effectually received in faith". The use of hymns and music in the Church of England has changed dramatically over

828-452: A breadth of opinion from liberal to conservative clergy and members. This tolerance has allowed Anglicans who emphasise the catholic tradition and others who emphasise the reformed tradition to coexist. The three schools of thought (or parties) in the Church of England are sometimes called high church (or Anglo-Catholic ), low church (or evangelical Anglican ) and broad church (or liberal ). The high church party places importance on

1035-565: A brief interruption from 1649 to 1660 during the Commonwealth , when all cathedrals were abolished, this foundation has continued in its essentials to the twenty-first century, with a reduced number of residentiary canons now supplemented by a number of lay canons appointed under a Church Measure of 1999. As with other cathedrals, Ely's pattern of worship centres around the Opus Dei , the daily programme of services drawing significantly on

1242-481: A cathedral and an additional "1.3 million people visited Westminster Abbey, where 99% of visitors paid / donated for entry". In 2022, the church reported than an estimated 5.7 million people visited a cathedral and 6.8 million visited Westminster Abbey. Nevertheless, the archbishops of Canterbury and York warned in January 2015 that the Church of England would no longer be able to carry on in its current form unless

1449-507: A cause of despair for churches, because people may still encounter God without attending a service in a church; for example hearing the Christian message through social media sites or in a café run as a community project. Additionally, 9.7 million people visit at least one of its churches every year and 1 million students are educated at Church of England schools (which number 4,700). In 2019, an estimated 10 million people visited

1656-685: A course enabling the English church to describe itself as both Reformed and Catholic, that is still foundational to the current Anglican Church. In the earlier phase of the English Reformation there were both Roman Catholic martyrs and Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholics and nonconforming Protestants . In the 17th century, the Puritan and Presbyterian factions continued to challenge

1863-542: A cycle of 93 carved relief sculptures of the life and miracles of the Virgin Mary. The carvings and sculptures would all have been painted. The window glass would all have been brightly coloured with major schemes perhaps of biblical narratives, of which a few small sections have survived. At the reformation, the edict to remove images from the cathedral was carried out very thoroughly by Bishop Thomas Goodrich . The larger statues have gone. The relief scenes were built into

2070-479: A descendant of Oslac of York , and Leofric of Bourne, nephew of Ralph the Staller . Alternatively, it has also been argued that Leofric, Earl of Mercia and his wife Lady Godiva were Hereward's real parents. There is no evidence for this, and Abbot Brand of Peterborough , stated to have been Hereward's uncle, does not appear to have been related to either Leofric or Godiva. It is improbable that − if Hereward were

2277-524: A disaster at the centre of the cathedral. On the night of 12–13 February 1322, possibly as a result of digging foundations for the Lady Chapel, the Norman central crossing tower collapsed. Work on the Lady Chapel was suspended as attention transferred to dealing with this disaster. Instead of being replaced by a new tower on the same ground plan, the crossing was enlarged to an octagon, removing all four of

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2484-423: A dual monastery at Ely for men and for women. When she died, a shrine was built there to her memory. This monastery is recorded as having been destroyed in about 870 in the course of Danish invasions. However, while the lay settlement of the time would have been a minor one, it is likely that a church survived there until its refoundation in the tenth century. The history of the religious community during that period

2691-459: A famous saint, treasures, library, book production of the highest order and lands exceeded only by Glastonbury . However the imposition of Norman rule was particularly problematic at Ely. Newly arrived Normans such as Picot of Cambridge were taking possession of abbey lands, there was appropriation of daughter monasteries such as Eynesbury by French monks, and interference by the Bishop of Lincoln

2898-476: A feminist and will ordain both men and women to the priesthood. She is also considered by some to be a theological liberal. On women's reproductive rights , Mullally describes herself as pro-choice while also being personally pro-life . On marriage, she supports the current stance of the Church of England that marriage is between a man and a woman, but also said that: "It is a time for us to reflect on our tradition and scripture, and together say how we can offer

3105-527: A hierarchy of deaneries , archdeaconries , dioceses led by bishops, and ultimately the pope who presided over the Catholic Church from Rome. Catholicism taught that the contrite person could cooperate with God towards their salvation by performing good works (see synergism ). God's grace was given through the seven sacraments . In the Mass , a priest consecrated bread and wine to become

3312-633: A leader of local resistance to the Norman Conquest of England. His base when he led the rebellion against the Norman rulers was the Isle of Ely , in eastern England. According to legend, he roamed the Fens , which covers parts of the modern counties of Cambridgeshire , Lincolnshire and Norfolk , and led popular opposition to William the Conqueror . Hereward is an Old English name , composed of

3519-551: A major driving force in the success of the refounded abbey. The church building of 970 was within or near the nave of the present building, and was progressively demolished from 1102 alongside the construction of the Norman church. The obscure Ermenilda of Ely also became an abbess sometime after her husband, Wulfhere of Mercia , died in 675. The cathedral is built from stone quarried from Barnack in Northamptonshire (bought from Peterborough Abbey , whose lands included

3726-640: A marble font (for many years kept in St Peter’s Church, Prickwillow ,) and an organ case mounted on the Romanesque pulpitum (the stone screen dividing the nave from the liturgical choir) with trumpeting angels and other embellishments. In 1699 the north-west corner of the north transept collapsed and had to be rebuilt. The works included the insertion of a fine classical doorway in the north face. Christopher Wren has sometimes been associated with this feature, and he may have been consulted by Robert Grumbold,

3933-476: A member of this prominent family – his parentage would not be a matter of record. Some modern research suggests him to have been Anglo-Danish with a Danish father, Asketil; since Brand is also a Danish name, it makes sense that the Abbot may have been Asketil's brother. Hereward's apparent ability to call on Danish support may also support this theory. Hereward's birth is conventionally dated as 1035/36 because

4140-408: A new font for the south-west transept, a new Organ case and later a new pulpit, replacing the neo-Norman pulpit designed by John Groves in 1803. In 1876 Scott's designs for the octagon lantern parapet and pinnacles were implemented, returning it to a form which, to judge from pre-Essex depictions, seems to be genuinely close to the original. Various new furnishings replaced the baroque items installed in

4347-646: A pair of ordained ministers to share between them until the 19th century. From 1825 to 1839, Bermuda's parishes were attached to the See of Nova Scotia . Bermuda was then grouped into the new Diocese of Newfoundland and Bermuda from 1839. In 1879, the Synod of the Church of England in Bermuda was formed. At the same time, a Diocese of Bermuda became separate from the Diocese of Newfoundland , but both continued to be grouped under

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4554-476: A papal annulment of his marriage to Catherine of Aragon . The English Reformation accelerated under the regents of his successor, King Edward VI , before a brief restoration of papal authority under Queen Mary I and King Philip . The Act of Supremacy 1558 renewed the breach, and the Elizabethan Settlement (implemented 1559–1563), mostly ended the English reformation, and charted

4761-439: A penalty still remained. It was believed that most people would end their lives with these penalties unsatisfied and would have to spend time in purgatory. Time in purgatory could be lessened through indulgences and prayers for the dead , which were made possible by the communion of saints . In 1527, Henry VIII was desperate for a male heir and asked Pope Clement VII to annul his marriage to Catherine of Aragon . When

4968-475: A place, including for some Christian LGBTI couples who see them as a way of gaining legal recognition of their relationship." Civil partnerships for clergy have been allowed since 2005, so long as they remain sexually abstinent, and the church extends pensions to clergy in same-sex civil partnerships. In a missive to clergy, the church communicated that "there was a need for committed same-sex couples to be given recognition and 'compassionate attention' from

5175-690: A proper framework." In 2024, the General Synod voted in support of eventually permitting clergy to enter into civil same-sex marriages. Hereward the Wake Hereward the Wake (Traditional pronunciation /ˈhɛ.rɛ.ward/, modern pronunciation /ˈhɛ.rɪ.wəd/ ) ( c.  1035  – c.  1072 ) (also known as Hereward the Outlaw or Hereward the Exile ) was an Anglo-Saxon nobleman and

5382-628: A province of the Anglican Communion, under the name Hong Kong Sheng Kung Hui . From 1796 to 1818 the Church began operating in Sri Lanka (formerly Ceylon ), following the 1796 start of British colonisation, when the first services were held for the British civil and military personnel. In 1799, the first Colonial Chaplain was appointed, following which CMS and SPG missionaries began their work, in 1818 and 1844 respectively. Subsequently

5589-549: A response that is about it being inclusive love." The Church of England has been discussing same-sex marriages and LGBT clergy. The church holds that marriage is a union of one man with one woman. The church does not allow clergy to perform same-sex marriages, but in February 2023 approved of blessings for same-sex couples following a civil marriage or civil partnership. The church teaches "Same-sex relationships often embody genuine mutuality and fidelity." In January 2023,

5796-655: A spike at the gate to his house. Hereward took revenge on the Normans who killed his brother while they were ridiculing the English at a drunken feast. He allegedly killed fifteen of them with the assistance of one helper. He then gathered followers and went to Peterborough Abbey to be knighted by his uncle Abbot Brand. He returned briefly to Flanders to allow the situation to cool down before returning to England. The Gesta claims that William de Warenne 's brother-in-law Frederick swore to kill Hereward, but Hereward outwitted him and killed him. Since Hereward's killing of Frederick

6003-449: A tenant of Peterborough Abbey ; prior to his exile, Hereward had also held lands as a tenant of Croyland Abbey at Crowland , 8 miles (13 km) east of Market Deeping in the neighbouring fenland. In those times it was a boggy and marshy area. Since the holdings of abbeys could be widely dispersed across parishes, the precise location of his personal holdings is uncertain but was certainly somewhere in south Lincolnshire. According to

6210-534: A translation of an earlier (and now lost) work in Old English , with gaps in the damaged original filled out from oral history . The earliest surviving copy of the Gesta Herewardi is in a manuscript produced around the middle of the 13th century at Peterborough Abbey , along with other materials relating to the abbey. This 13th-century manuscript is known as the "Register of Robert of Swaffham". What

6417-468: A wall of the choir when it stood in the Octagon. When the choir stalls were moved, their enclosing wall was demolished, and the bones of Wulfstan (died 1023) , Osmund of Sweden , Athelstan of Elmham , Ælfwine of Elmham , Ælfgar of Elmham , Eadnoth of Dorchester and Byrhtnoth , eorldorman of Essex, were found, and relocated into West's chapel. Also sharing Nicholas West's chapel, against the east wall,

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6624-407: A witch, who cursed them from a wooden tower, but Hereward managed to set a fire that toppled the tower with the witch in it. The Gesta includes other fantastical tales about Hereward's prowess, including disguising himself as a potter to spy on the king and escaping from captivity. It is said that the Normans, probably led by one of William's knights named Belasius (Belsar), then bribed the monks of

6831-473: Is 100 feet (30 m) long and 46 feet (14 m) wide, and was built in an exuberant ' Decorated ' Gothic style over the course of the next 30 years. Masons and finances were unexpectedly required for the main church from 1322, which must have slowed the progress of the chapel. The north and south wall each have five bays, comprising large traceried windows separated by pillars each of which has eight substantial niches and canopies which once held statues. Below

7038-540: Is 23 m (75 ft) wide and is 52 m (171 ft) high. Internally, from the floor to the central roof boss the lantern is 43 m (141 ft) high. The cathedral is known locally as "the ship of the Fens ", because of its prominent position above the surrounding flat landscape. Having a pre-Norman history spanning 400 years and a re-foundation in 970, Ely over the course of the next hundred years had become one of England's most successful Benedictine abbeys, with

7245-484: Is a major tourist destination, receiving around 250,000 visitors per year, and sustains a daily pattern of morning and evening services. Ely Abbey was founded in 672, by Æthelthryth (St Etheldreda), a daughter of Anna , King of East Anglia . It was a mixed community of men and women. Later accounts suggest her three successor abbesses were also members of the East Anglian Royal family. In later centuries,

7452-508: Is also attested in the independent Hyde Chronicle , this event is regarded as "almost certainly" true. William himself later pursued Hereward, but Hereward supposedly unhorsed him with an arrow shot. In 1070 Hereward certainly participated in the anti-Norman insurrection centred on the Isle of Ely. In 1069 or 1070 the Danish king Sweyn Estrithson sent a small army to try to establish a camp on

7659-504: Is first attested in the late 14th-century Peterborough Chronicle , ascribed by its first editor, Joseph Sparke , to the otherwise unknown John of Peterborough. There are two main theories as to the origin of the sobriquet; the usual interpretation is that it means "the watchful". In . Charles Kingsley 's 1865 novel Hereward the Wake: the Last of the English , Hereward acquires it when, with

7866-514: Is given in the Gesta and the later Historia Croylandensis but with some variations. By the 15th century, the Wake family were claiming descent from him and elevating his ancestry by asserting that he was the son of Leofric, Earl of Mercia and Lady Godiva . It is possible that some of the stories about Hereward mutated into tales about Robin Hood or influenced them. Hereward nevertheless remained

8073-419: Is known of the earlier history of the Gesta Herewardi comes from its prologue, according to which the original text was written in Old English by Leofric, a priest of Hereward's household, who became one of his companions in arms during Hereward's resistance to William the Conqueror . Leofric's work may have been precipitated by Hereward's death. The prologue also reports that the earlier, Old English version

8280-464: Is needed for the proper ordering of the church. In sum these express the 'Via Media' viewpoint that the first five centuries of doctrinal development and church order as approved are acceptable as a yardstick by which to gauge authentic catholicity, as minimum and sufficient; Anglicanism did not emerge as the result of charismatic leaders with particular doctrines. It is light on details compared to Roman Catholic, Reformed and Lutheran teachings. The Bible,

8487-399: Is noted in all the earliest surviving sources. An ancient earthwork about 1.2 miles (2 km) east of Willingham , Cambridgeshire is still visible at the junction of the old fen causeway and Iram Drove. This circular feature, known as Belsar's Hill , is a potential site for a fort, built by William, from which to attack Ely and Hereward. There were perhaps as few as four causeways onto

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8694-452: Is now the principal entrance into the cathedral for visitors. Its original liturgical functions are unclear, but its location at the west end meant it may have been used as a chapel for penitents, a place where liturgical processions could gather, or somewhere the monks could hold business meetings with women, who were not permitted into the abbey. It also has a structural role in buttressing the west tower. The walls stretch over two storeys, but

8901-461: Is outstanding both for its scale and stylistic details. Having been built in a monumental Romanesque style, the galilee porch, lady chapel and choir were rebuilt in an exuberant Decorated Gothic. Its most notable feature is the central octagonal tower, with lantern above, which provides a unique internal space and, along with the West Tower, dominates the surrounding landscape. The cathedral

9108-407: Is said in the Gesta to have fallen in love with him before she met him, having heard of his heroic exploits. The Gesta Herewardi says Hereward returned to England a few days after the death of Count Baldwin V of Flanders, who died on 1 September 1067. The Gesta says that he discovered that his family's lands had been taken over by the Normans and his brother killed with his head then placed on

9315-791: Is the established Christian church in England and the Crown Dependencies . It is the origin of the Anglican tradition , which combines features of both Reformed and Catholic Christian practices. Its adherents are called Anglicans . English Christianity traces its history to the Christian hierarchy recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury . It renounced papal authority in 1534, when King Henry VIII failed to secure

9522-433: Is the tomb memorial to the bishop Bowyer Sparke , who died in 1836. On 18 November 1539 the royal commissioners took possession of the monastery and all its possessions, and for nearly two years its future hung in the balance as Henry VIII and his advisers considered what role, if any, Cathedrals might play in the emerging Protestant church. On 10 September 1541 a new charter was granted to Ely, at which point Robert Steward,

9729-492: Is unclear, but accounts of the refoundation in the tenth century suggest that there had been an establishment of secular priests. In the course of the revival of the English church under Dunstan , Archbishop of Canterbury, and Aethelwold, Bishop of Winchester, Ely Abbey was reestablished in 970 as a community of Benedictine monks. This was one of a wave of monastic refoundations which locally included Peterborough and Ramsey (see English Benedictine Reform ). Ely became one of

9936-478: The Agnus Dei before communion.) The Order One rite follows the pattern of more modern liturgical scholarship. The liturgies are organised according to the traditional liturgical year and the calendar of saints . The sacraments of baptism and the eucharist are generally thought necessary to salvation. Infant baptism is practised. At a later age, individuals baptised as infants receive confirmation by

10143-865: The Anglo-Saxon Chronicle written at Peterborough Abbey (the "E manuscript" or Peterborough Chronicle ), the Domesday Book , the Liber Eliensis ( Latin 'Book of Ely') and, much the most detailed, the Gesta Herewardi . The texts are sometimes contradictory. For example, Gesta Chapter XXVIII places Hereward's attack on Peterborough Abbey after the Siege of Ely whereas the Peterborough Chronicle (1070) has it immediately before. This probably indicates, as

10350-629: The Benedictine tradition . It also serves as the mother church of the diocese and ministers to a substantial local congregation. At the Dissolution the veneration of St Etheldreda was suppressed, her shrine in the cathedral was destroyed, and the dedication of the cathedral to her and St Peter was replaced by the present dedication to the Holy and Undivided Trinity. Since 1873 the practice of honouring her memory has been revived, and annual festivals are celebrated, commemorating events in her life and

10557-575: The Bishop of Newfoundland and Bermuda until 1919, when Newfoundland and Bermuda each received its own bishop. The Church of England in Bermuda was renamed in 1978 as the Anglican Church of Bermuda , which is an extra-provincial diocese , with both metropolitan and primatial authority coming directly from the Archbishop of Canterbury. Among its parish churches is St Peter's Church in

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10764-486: The Church of Ceylon was established: in 1845 the diocese of Colombo was inaugurated, with the appointment of James Chapman as Bishop of Colombo. It served as an extra-provincial jurisdiction of the archbishop of Canterbury , who served as its metropolitan . Under the guidance of Rowan Williams and with significant pressure from clergy union representatives, the ecclesiastical penalty for convicted felons to be defrocked

10971-486: The Civil War and the Commonwealth would appear to be because it had been done so thoroughly 100 years before. In 1648 parliament encouraged the demolition of the buildings, so that the materials could be sold to pay for 'relief of sick and maimed soldiers, widows and children'. That this did not happen, and that the building suffered nothing worse than neglect, may have been due to protection by Oliver Cromwell, although

11178-411: The Gesta , Hereward is instead given the epithet 'outlaw'. The existence of Hereward is not generally disputed, but the story of his life, especially as recounted in the Gesta , almost certainly contains exaggerations of his deeds and some outright fictions. Hugh M. Thomas argues that the Gesta is intended to be an entertaining story about an English hero creating a fantasy of successful resistance to

11385-516: The Gesta Herewardi states that he was first exiled in 1054 in his 18th year. However, since the account in the Gesta of the early part of his exile (in Scotland, Cornwall and Ireland) contains fantastic elements, it is hard to know if it is trustworthy. Peter Rex, in his 2005 biography of Hereward, points out that the campaigns in which he is reported to have fought in the region of Flanders seem to have begun around 1063 and suggests that, if he

11592-512: The Gesta Herewardi , Hereward was exiled at the age of eighteen for disobedience to his father and disruptive behaviour, which caused problems among the local community. He was declared an outlaw by Edward the Confessor . The Gesta tells various stories of his supposed adventures as a young man while in exile in Cornwall, Ireland and Flanders. These include a fight with an enormous bear, and

11799-762: The New Model Army . After the Stuart Restoration in 1660, Parliament restored the Church of England to a form not far removed from the Elizabethan version. Until James II of England was ousted by the Glorious Revolution in November 1688, many Nonconformists still sought to negotiate terms that would allow them to re-enter the church. In order to secure his political position, William III of England ended these discussions and

12006-655: The UNESCO World Heritage Site of St George's Town , which is the oldest Anglican church outside of the British Isles, and the oldest Protestant church in the New World. The first Anglican missionaries arrived in Nigeria in 1842 and the first Anglican Nigerian was consecrated a bishop in 1864. However, the arrival of a rival group of Anglican missionaries in 1887 led to infighting that slowed

12213-416: The body and blood of Christ through transubstantiation . The church taught that, in the name of the congregation, the priest offered to God the same sacrifice of Christ on the cross that provided atonement for the sins of humanity. The Mass was also an offering of prayer by which the living could help souls in purgatory . While penance removed the guilt attached to sin, Catholicism taught that

12420-579: The date of Easter , baptismal customs, and the style of tonsure worn by monks. King Oswiu of Northumbria summoned the Synod of Whitby in 664. The king decided Northumbria would follow the Roman tradition because Saint Peter and his successors, the bishops of Rome, hold the keys of the kingdom of heaven. By the late Middle Ages , Catholicism was an essential part of English life and culture. The 9,000 parishes covering all of England were overseen by

12627-530: The nine parishes of Bermuda , subsequently transferred to the Diocese of Newfoundland . As they developed, beginning with the United States of America, or became sovereign or independent states, many of their churches became separate organisationally, but remained linked to the Church of England through the Anglican Communion . In the provinces that made up Canada, the church operated as

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12834-484: The real presence of Christ in the Eucharist . During the reign of Mary I (1553–1558), England was briefly reunited with the Catholic Church. Mary died childless, so it was left to the new regime of her half-sister Queen Elizabeth I to resolve the direction of the church. The Elizabethan Religious Settlement returned the Church to where it stood in 1553 before Edward's death. The Act of Supremacy made

13041-520: The virgin birth of Jesus . The Independent reported in 2014 that, according to a YouGov survey of Church of England clergy, "as many as 16 per cent are unclear about God and two per cent think it is no more than a human construct." Moreover, many congregations are seeker-friendly environments. For example, one report from the Church Mission Society suggested that the church open up "a pagan church where Christianity [is] very much in

13248-708: The "Church of England in Canada" until 1955 when it became the Anglican Church of Canada . In Bermuda, the oldest remaining British overseas possession, the first Church of England services were performed by the Reverend Richard Buck, one of the survivors of the 1609 wreck of the Sea Venture which initiated Bermuda's permanent settlement. The nine parishes of the Church of England in Bermuda , each with its own church and glebe land , rarely had more than

13455-407: The 'syncopated arches' and the use of Purbeck marble shafts, bear comparison with St Hugh's Choir, Lincoln Cathedral , and the west porch at St Albans , which both predate Eustace, whereas the foliage carvings and other details offer a date after 1220, suggesting it could be a project taken up, or re-worked by Bishop Hugh of Northwold . The first major reworking of an element of the Norman building

13662-509: The 1690s. In 1845 Edward Sparke, son of the bishop Bowyer Sparke , and himself a canon, spearheaded a major campaign to re-glaze the cathedral with coloured glass. At that time there was hardly any medieval glass (mostly a few survivals in the Lady Chapel) and not much of post-reformation date. An eighteenth-century attempt to get James Pearson to produce a scheme of painted glass had produced only one window and some smaller fragments. With

13869-538: The 19th century. Roman Catholics, perhaps 5% of the English population (down from 20% in 1600) were grudgingly tolerated, having had little or no official representation after the Pope's excommunication of Queen Elizabeth in 1570, though the Stuarts were sympathetic to them. By the end of 18th century they had dwindled to 1% of the population, mostly amongst upper middle-class gentry, their tenants, and extended families. By

14076-628: The Alps at the time. The first phase of construction took in the eastern arm of the church, and the north and south transepts. However, a significant break in the way the masonry is laid indicates that, with the transepts still unfinished, there was an unplanned halt to construction that lasted several years. It would appear that when Abbott Simeon died in 1093, an extended interregnum caused all work to cease. The administration of Ranulf Flambard may have been to blame. He illegally kept various posts unfilled, including that of Abbot of Ely, so he could appropriate

14283-508: The BCP. Like its predecessor, the 1980 Alternative Service Book , it differs from the Book of Common Prayer in providing a range of alternative services, mostly in modern language, although it does include some BCP-based forms as well, for example Order Two for Holy Communion. (This is a revision of the BCP service, altering some words and allowing the insertion of some other liturgical texts such as

14490-430: The Bible known as the King James Version , which was published in 1611 and authorised for use in parishes, although it was not an "official" version per se. The Church of England's official book of liturgy as established in English Law is the 1662 version of the Book of Common Prayer (BCP). In the year 2000, the General Synod approved a modern liturgical book , Common Worship , which can be used as an alternative to

14697-538: The Bishops approved "prayers of thanksgiving, dedication and for God's blessing for same-sex couples." The commended prayers of blessing for same-sex couples, known as "Prayers of Love and Faith," may be used during ordinary church services, and in November 2023 General Synod voted to authorise "standalone" blessings for same-sex couples on a trial basis, while permanent authorisation will require additional steps. The church also officially supports celibate civil partnerships; "We believe that Civil Partnerships still have

14904-656: The Boy choristers, and the Girl choristers are led by Sarah MacDonald. The Octagon Singers and Ely Imps are voluntary choirs of local adults and children respectively. Details of the organ from the National Pipe Organ Register The following is a list of organists recorded since the cathedral was refounded in 1541 following the Second Act of Dissolution . Where not directly appointed as Organist,

15111-474: The Catholicism that had created it; and would result in the rejection of predestinarian theology in favor of sacraments, especially the eucharist, ceremonial, and anti-Calvinist doctrine". The existence of cathedrals "without substantial alteration" and "where the "old devotional world cast its longest shadow for the future of the ethos that would become Anglicanism," This is "One of the great mysteries of

15318-644: The Church Fathers, unless these are considered contrary to scripture. It accepts the decisions of the first four ecumenical councils concerning the Trinity and the Incarnation . The Church of England also preserves catholic order by adhering to episcopal polity , with ordained orders of bishops, priests and deacons. There are differences of opinion within the Church of England over the necessity of episcopacy. Some consider it essential, while others feel it

15525-494: The Church of England . Henry's religious beliefs remained aligned to traditional Catholicism throughout his reign, albeit with reformist aspects in the tradition of Erasmus and firm commitment to royal supremacy. In order to secure royal supremacy over the church, however, Henry allied himself with Protestants, who until that time had been treated as heretics . The main doctrine of the Protestant Reformation

15732-452: The Church of England admitted that it was embarrassed to be paying staff under the living wage. The Church of England had previously campaigned for all employers to pay this minimum amount. The archbishop of Canterbury acknowledged it was not the only area where the church "fell short of its standards". The COVID-19 pandemic had a sizeable effect on church attendance, with attendance in 2020 and 2021 dropping well below that of 2019. By 2022,

15939-483: The Church of England's continuity with the pre-Reformation Catholic Church, adherence to ancient liturgical usages and the sacerdotal nature of the priesthood. As their name suggests, Anglo-Catholics maintain many traditional catholic practices and liturgical forms. The Catholic tradition, strengthened and reshaped from the 1830s by the Oxford movement, has stressed the importance of the visible Church and its sacraments and

16146-575: The Church of England. The Diocese of Nova Scotia was created on 11 August 1787 by Letters Patent of George III which "erected the Province of Nova Scotia into a bishop's see" and these also named Charles Inglis as first bishop of the see. The diocese was the first Church of England see created outside England and Wales (i.e. the first colonial diocese). At this point, the see covered present-day New Brunswick, Newfoundland, Nova Scotia, Prince Edward Island and Quebec. From 1825 to 1839, it included

16353-521: The Church's growth. In this large African colony, by 1900 there were only 35,000 Anglicans, about 0.2% of the population. However, by the late 20th century the Church of Nigeria was the fastest growing of all Anglican churches, reaching about 18 percent of the local population by 2000. The church established its presence in Hong Kong and Macau in 1843. In 1951, the Diocese of Hong Kong and Macao became an extra-provincial diocese, and in 1998 it became

16560-441: The Church, including special prayers." "There is no prohibition on prayers being said in church or there being a 'service'" after a civil union. After same-sex marriage was legalised, the church sought continued availability of civil unions, saying "The Church of England recognises that same-sex relationships often embody fidelity and mutuality. Civil partnerships enable these Christian virtues to be recognised socially and legally in

16767-772: The Creeds, Apostolic Order, and the administration of the Sacraments are sufficient to establish catholicity. The Reformation in England was initially much concerned about doctrine but the Elizabethan Settlement tried to put a stop to doctrinal contentions. The proponents of further changes, nonetheless, tried to get their way by making changes in Church Order (abolition of bishops), governance (Canon Law) and liturgy ('too Catholic'). They did not succeed because

16974-469: The East end for 80 years, Scott oversaw their move back towards the Octagon, but this time remaining within the eastern arm, keeping the open space of the Octagon clear. This was Scott's first cathedral commission. He went on to work on a new carved wooden screen and brass gates, moved the high altar two bays westwards, and installed a lavishly carved and ornamented alabaster reredos carved by Rattee and Kett ,

17181-608: The Ecclesiastical Committee of the Parliament before it could be finally implemented at the November 2014 synod. In December 2014, Libby Lane was announced as the first woman to become a bishop in the Church of England. She was consecrated as a bishop in January 2015. In July 2015, Rachel Treweek was the first woman to become a diocesan bishop in the Church of England when she became the Bishop of Gloucester . She and Sarah Mullally , Bishop of Crediton, were

17388-410: The Ely monks, reversed the decline in the abbey's fortunes, and found the resources, administrative capacity, identity and purpose to begin a mighty new building. The design had many similarities to Winchester, a cruciform plan with central crossing tower, aisled transepts , a three-storey elevation and a semi-circular apse at the east end. It was one of the largest buildings under construction north of

17595-589: The English Reformation," that there was no complete break with the past but a muddle that was per force turned into a virtue. The story of the English Reformation is the tale of retreat from the Protestant advance of 1550 which could not proceed further in the face of the opposition of the institution which was rooted in the medieval past, and the adamant opposition of Queen Elizabeth I. The Church of England has, as one of its distinguishing marks,

17802-529: The Fabric, initially Peter Miller and from 1994 Jane Kennedy. Much of this restoration work was carried out by Rattee and Kett . In 2000 a Processional Way was built, restoring the direct link between the north choir aisle and the Lady Chapel. In 1972, the Stained Glass Museum was established to preserve windows from churches across the country that were being closed by redundancy . It opened to

18009-721: The Fens, but that as he was on the verge of making peace with William, he was set upon and killed by a group of Norman knights. It is also possible that Hereward received no pardon and went into exile, never to be heard from again; this was in fact the fate of many prominent Englishmen after the Conquest. Ogger ("Oger the Breton"), either the person Hereward is supposed to have fought or an heir, appears to have taken over his lands. Joseph Harrop in his 1764 A New History of England , suggests that after his escape from Ely, Hereward went to Scotland. The epithet "the Wake" (Old English 'wæcnan')

18216-709: The Fifth Article of the Union with Ireland 1800 , the Church of England and Church of Ireland were united into "one Protestant Episcopal church, to be called, the United Church of England and Ireland". Although "the continuance and preservation of the said united church ... [was] deemed and taken to be an essential and fundamental part of the union", the Irish Church Act 1869 separated the Irish part of

18423-585: The First World War, some women were appointed as lay readers, known as " bishop's messengers ", who also led missions and ran churches in the absence of men. After the war, no women were appointed as lay readers until 1969. Legislation authorising the ordination of women as deacons was passed in 1986 and they were first ordained in 1987. The ordination of women as priests was approved by the General Synod in 1992 and began in 1994 . In 2010, for

18630-500: The General Synod voted overwhelmingly in support of a plan to allow the ordination of women as bishops, with 378 in favour, 8 against and 25 abstentions. On 14 July 2014, the General Synod approved the ordination of women as bishops. The House of Bishops recorded 37 votes in favour, two against with one abstention. The House of Clergy had 162 in favour, 25 against and four abstentions. The House of Laity voted 152 for, 45 against with five abstentions. This legislation had to be approved by

18837-544: The Isle of Ely. Hereward appears to have joined them. Hereward stormed and sacked Peterborough Abbey in company with local men and Sweyn's Danes. While the Gesta says this was after the main battle at Ely, the Peterborough Chronicle says it was before. The historical consensus is that the Chronicle's account is most accurate. His justification is said to have been that he wished to save the Abbey's treasures and relics from

19044-451: The Lady Chapel the free-standing statues were destroyed and all 147 carved figures in the frieze of St Mary were decapitated, as were the numerous sculptures on West's chapel. The Cathedrals were eventually spared on the basis of three useful functions: propagation of true worship of God, educational activity, and care of the poor. To this end, vicars choral, lay clerks and boy choristers were all appointed (many having previously been members of

19251-399: The Normans. Hereward is always motivated by honest emotions and displays chivalric values in his warfare, unlike his enemies. His supreme manly prowess is constantly emphasised. Potentially-discreditable episodes such as the looting of Peterborough are excused and even wiped out by stories such as the vision of St. Peter leading him to return the loot. The fact of Hereward's participation in

19458-459: The Ordinal containing the rites for the ordination of deacons , priests , and the consecration of bishops. Unlike other traditions, the Church of England has no single theologian that it can look to as a founder. However, Richard Hooker 's appeal to scripture, church tradition , and reason as sources of authority, as well as the work of Thomas Cranmer , which inspired the doctrinal status of

19665-711: The Tudor ideal of encompassing all the people of England in one religious organisation was abandoned. The religious landscape of England assumed its present form, with the Anglican established church occupying the middle ground and Nonconformists continuing their existence outside. One result of the Restoration was the ousting of 2,000 parish ministers who had not been ordained by bishops in the apostolic succession or who had been ordained by ministers in presbyter's orders. Official suspicion and legal restrictions continued well into

19872-671: The abbots and priors of the Benedictine houses of England, remaining so until the dissolution. In 1539, during the Dissolution of the Monasteries , Ely Cathedral Priory surrendered to Henry VIII's commissioners. The cathedral was refounded by royal charter in 1541 with the former prior Robert Steward as dean and the majority of the former monks as prebendaries and minor canons, supplemented by Matthew Parker, later Archbishop of Canterbury, and Richard Cox, later Bishop of Ely. With

20079-526: The arcaded aisles. Galleries with walkways could be used for liturgical processions, and above that is the Clerestory with a passage within the width of the wall. Construction of the nave was underway from around 1115, and roof timbers dating to 1120 suggest that at least the eastern portion of the nave roof was in place by then. The great length of the nave required that it was tackled in phases and after completing four bays, sufficient to securely buttress

20286-401: The architect James Essex (1722–1784), who by this means was able to both highlight the poor state of parts of the building, and understand its complex interdependencies. The level of expertise that Bentham and Essex brought to the situation enabled a well-prioritised series of repairs and sensitive improvements to be proposed that occupied much of the later eighteenth century. Essex identified

20493-412: The authority of a bishop who is a woman. On 7 July 2008, the synod voted to approve the ordination of women as bishops and rejected moves for alternative episcopal oversight for those who do not accept the ministry of bishops who are women. Actual ordinations of women to the episcopate required further legislation, which was narrowly rejected in a General Synod vote in November 2012. On 20 November 2013,

20700-446: The belief that the ministry of bishops, priests and deacons is a sign and instrument of the Church of England's Catholic and apostolic identity. The low church party is more Protestant in both ceremony and theology. It has emphasized the significance of the Protestant aspects of the Church of England's identity, stressing the importance of the authority of Scripture, preaching, justification by faith and personal conversion. Historically,

20907-483: The cathedral was dedicated to St Etheldreda and St Peter , at which point it was refounded as the Cathedral Church of the Holy and Undivided Trinity of Ely. It is the cathedral of the Diocese of Ely , which covers most of Cambridgeshire and western Norfolk , Essex , and Bedfordshire . It is the seat of the Bishop of Ely and a suffragan bishop , the Bishop of Huntingdon . Architecturally, Ely Cathedral

21114-455: The cathedral, it was the period of the Commonwealth that came nearest to destroying both the institution and the buildings. Throughout the 1640s, with Oliver Cromwell 's army occupying the Isle of Ely, a puritanical regime of worship was imposed. Bishop Matthew Wren was arrested in 1642 and spent the next 18 years in the Tower of London. That no significant destruction of images occurred during

21321-454: The cathedral, the octagon became a spacious public area for the first time, with vistas to east and west and views of the octagon vaulting. They also removed the Romanesque pulpitum and put in a new choir screen two bays east of the octagon, surmounted by the 1690s organ case. Despite their antiquarian interests, Bentham and Essex appear to have dismantled the choir stalls with alarming lack of care, and saw no problem in clearing away features at

21528-485: The centre" to reach out to spiritual people. The Church of England is launching a project on "gendered language" in Spring 2023 in efforts to "study the ways in which God is referred to and addressed in liturgy and worship". Women were appointed as deaconesses from 1861, but they could not function fully as deacons and were not considered ordained clergy. Women have historically been able to serve as lay readers . During

21735-605: The centuries. Traditional Choral evensong is a staple of most cathedrals. The style of psalm chanting harks back to the Church of England's pre-reformation roots. During the 18th century, clergy such as Charles Wesley introduced their own styles of worship with poetic hymns. In the latter half of the 20th century, the influence of the Charismatic Movement significantly altered the worship traditions of numerous Church of England parishes, primarily affecting those of evangelical persuasion. These churches now adopt

21942-680: The church again and disestablished it, the Act coming into effect on 1 January 1871. As the English Empire (after the 1707 union of the Kingdom of England with the Kingdom of Scotland to form the Kingdom of Great Britain , the British Empire ) expanded, English (after 1707, British ) colonists and colonial administrators took the established church doctrines and practices together with ordained ministry and formed overseas branches of

22149-574: The church and enact more far-reaching Protestant reforms, and those who wanted to retain traditional beliefs and practices. In a period when many believed "true religion" and "good government" were the same thing, religious disputes often included a political element, one example being the struggle over bishops. In addition to their religious function, bishops acted as state censors, able to ban sermons and writings considered objectionable, while lay people could be tried by church courts for crimes including blasphemy , heresy , fornication and other 'sins of

22356-590: The church is based on dioceses , each presided over by a bishop. Within each diocese are local parishes. The General Synod of the Church of England is the legislative body for the church and comprises bishops, other clergy and laity . Its measures must be approved by the Parliament of the United Kingdom . There is evidence for Christianity in Roman Britain as early as the 3rd century. After

22563-484: The church's only official confessional statement. Though not a complete system of doctrine, the articles highlight areas of agreement with Lutheran and Reformed positions, while differentiating Anglicanism from Roman Catholicism and Anabaptism . While embracing some themes of the Protestant Reformation, the Church of England also maintains Catholic traditions of the ancient church and teachings of

22770-453: The church, continue to inform Anglican identity. The Church of England's doctrinal character today is largely the result of the Elizabethan Settlement, which sought to establish a comprehensive middle way between Roman Catholicism and Protestantism. The Church of England affirms the protestant reformation principle that scripture contains all things necessary to salvation and is the final arbiter in doctrinal matters. The Thirty-nine Articles are

22977-499: The crossing tower and transepts, there was a planned pause in construction. By 1140 the nave had been completed together with the western transepts and west tower up to triforium level, in the fairly plain early Romanesque style of the earlier work. Another pause now occurred, for over 30 years, and when it resumed, the new mason found ways to integrate the earlier architectural elements with the new ideas and richer decorations of early Gothic . The half-built west tower and upper parts of

23184-437: The cult of these pre-Norman saints and benefactors. The Norman east end and the whole of the central area of the crossing are now entirely gone, but the architecture of the transepts survives in a virtually complete state, to give a good impression of how it would have looked. Massive walls pierced by Romanesque arches would have formed aisles running around all sides of the choir and transepts. Three tiers of archways rise from

23391-419: The decay of the octagon lantern as the starting point of a major series of repairs, and was appointed in 1757 to oversee the work. 400 years of weathering and decay may have removed many of the gothic features, and shortage of funds allied to a Georgian suspicion of ornament resulted in plain and pared down timber and leadwork on the lantern. He was then able to move on to re-roof the entire eastern arm and restore

23598-450: The depredations of Viking raids may have resulted in its destruction, or at least the loss of all records. It is possible that some monks provided a continuity through to its refoundation in 970, under the Rule of St Benedict . The precise siting of Æthelthryth's original monastery is not known. The presence of her relics, bolstered by the growing body of literature on her life and miracles, was

23805-408: The downward spiral in membership were somehow to be reversed, as typical Sunday attendance had halved to 800,000 in the previous 40 years: The urgency of the challenge facing us is not in doubt. Attendance at Church of England services has declined at an average of one per cent per annum over recent decades and, in addition, the age profile of our membership has become significantly older than that of

24012-577: The early 1060s. Peter Rex also accepts that these events probably occurred. At the time of the Norman conquest of England, he was still in exile in Europe, working as a successful mercenary for Baldwin V. According to the Gesta he took part in tournaments in Cambrai . At some point in his exile Hereward is said to have married Turfida, a Gallo-Germanic woman from a wealthy family in Saint-Omer . She

24219-486: The east end, and removing the pulpitum and medieval walls surrounding the choir stalls. The north wall turned out to incorporate the bones of seven 'Saxon worthies' which would have featured on the pilgrim route into the pre- Reformation cathedral. The bones were rehoused in Bishop West's Chapel. The choir stalls, with their misericords were however retained, and the restoration as a whole was relatively sympathetic by

24426-415: The eastern gable which had been pushed outwards some 2 feet (61 cm). Bentham and Essex were both enthusiastic proponents of a longstanding plan to relocate the 14th-century choir stalls from under the octagon. With the octagon and east roof dealt with, the scheme was embarked on in 1769, with Bentham, still only a minor canon, appointed as clerk of works. By moving the choir stalls to the far east end of

24633-544: The elements here , "army", and ward "guard" (cognate with the Old High German name Heriwart ). The epithet "the Wake", first recorded in the 14th century, may mean "the watchful" or derive from the Anglo-Norman Wake family , which later claimed descent from him. Several primary sources exist for Hereward's life, but the accuracy of their information is difficult to evaluate. They are the version of

24840-665: The episcopate. The Thirty-nine Articles were replaced by the Westminster Confession . Worship according to the Book of Common Prayer was outlawed and replace by the Directory of Public Worship . Despite this, about one quarter of English clergy refused to conform to this form of state presbyterianism . It was also opposed by religious Independents who rejected the very idea of state-mandated religion, and included Congregationalists like Oliver Cromwell , as well as Baptists , who were especially well represented in

25047-543: The events at Ely is attested in early documents such as the annal for 1071 in the Anglo-Saxon Chronicle . Another text of the Chronicle also tells of his involvement in the looting. Early sources say nothing about him other than the fact that he was at Ely and that he led the last band of resisters. Estoire des Engleis ( c. 1140) says that he had a noble family, but is unspecific. His alleged genealogy

25254-466: The exception of the new doorway, the works faithfully re-instated the Romanesque walls, windows, and detailing. This was a landmark approach in the history of restoration. Two people stand out in Ely Cathedral's eighteenth-century history, one a minor canon and the other an architectural contractor. James Bentham (1709–1794), building on the work of his father Samuel, studied the history of both

25461-419: The extra weight from the octagonal tower, four new arches were added at the west crossing to strengthen the tower. The extra weight of these works may have added to the problem, as at the end of the fifteenth century the north-west transept collapsed. A great sloping mass of masonry was built to buttress the remaining walls, which remain in their broken-off state on the north side of the tower. The Galilee Porch

25668-767: The fall of the Roman Empire , England was conquered by the Anglo-Saxons , who were pagans , and the Celtic church was confined to Cornwall and Wales. In 597, Pope Gregory I sent missionaries to England to Christianise the Anglo-Saxons . This mission was led by Augustine , who became the first archbishop of Canterbury . The Church of England considers 597 the start of its formal history. In Northumbria , Celtic missionaries competed with their Roman counterparts. The Celtic and Roman churches disagreed over

25875-462: The first Bishop of Ely in 1109. This period at the start of the twelfth century was when Ely re-affirmed its link with its Anglo-Saxon past. The struggle for independence coincided with the period when resumption of building work required the removal of the shrines from the old building and the translation of the relics into the new church. This appears to have allowed, in the midst of a Norman-French hierarchy, an unexpectedly enthusiastic development of

26082-568: The first Christian community here was founded by Æthelthryth (romanised as "Etheldreda"), daughter of the Anglo-Saxon King Anna of East Anglia , who was born at Exning near Newmarket . She may have acquired land at Ely from her first husband Tondberht, described by Bede as a "prince" of the South Gyrwas . After the end of her second marriage to Ecgfrith , a prince of Northumbria , in 673 she set up and ruled as abbess

26289-573: The first full year without substantial restrictions related to the pandemic, numbers were still notably down on pre-pandemic participation. According to the 2022 release of "Statistics for Mission" by the church, the median size of each church's "Worshipping Community" (those who attend in person or online at least as regularly as once a month) now stands at 37 people, with average weekly attendance having declined from 34 to 25; while Easter and Christmas services have seen falls from 51 to 38 and 80 to 56 individuals respectively. Examples of wider declines across

26496-472: The first time in the history of the Church of England, more women than men were ordained as priests (290 women and 273 men), but in the next two years, ordinations of men again exceeded those of women. In July 2005, the synod voted to "set in train" the process of allowing the consecration of women as bishops. In February 2006, the synod voted overwhelmingly for the "further exploration" of possible arrangements for parishes that did not want to be directly under

26703-503: The first women to be ordained as bishops at Canterbury Cathedral . Treweek later made headlines by calling for gender-inclusive language, saying that "God is not to be seen as male. God is God." In May 2018, the Diocese of London consecrated Dame Sarah Mullally as the first woman to serve as the Bishop of London . Bishop Sarah Mullally occupies the third most senior position in the Church of England. Mullally has described herself as

26910-541: The flesh', as well as matrimonial or inheritance disputes. They also sat in the House of Lords and often blocked legislation opposed by the Crown; their ousting from Parliament by the 1640 Clergy Act was a major step on the road to war. Following Royalist defeat in 1646, the episcopacy was formally abolished. In 1649, the Commonwealth of England outlawed a number of former practices and Presbyterian structures replaced

27117-465: The great Octagon, has panels showing pictures of musical angels, which can be opened, with access from the Octagon roof-space, so that real choristers can sing from on high. More wooden vaulting forms the lantern roof. At the centre is a wooden boss carved from a single piece of oak, showing Christ in Majestry. The elaborate joinery and timberwork was brought about by William Hurley , master carpenter in

27324-641: The help of his servant Martin Lightfoot, he foils an assassination attempt during a hunting party by a group of knights jealous of his popularity. A second theory is that the name was given to him by the Wake family , the Norman landowners who gained Hereward's land in Bourne, Lincolnshire , after his death, to imply a family connection and therefore legitimise their claim to the land. The family claimed descent from Hereward's daughter by his second wife, Alftruda. Within

27531-484: The historian Janet D. Martin, the book was created in "about 1250", and originally ended with the Gesta Herewardi , but further material, unrelated to the Hereward story, was added in the 14th century. A serial edition of the Gesta Herewardi translated by W. D. Sweeting was published from 1895 as a supplement to Fenland Notes and Queries : this was a quarterly magazine, published at Peterborough , of which Sweeting

27738-466: The importance of social and political action in forwarding God's kingdom. The balance between these strands of churchmanship is not static: in 2013, 40% of Church of England worshippers attended evangelical churches (compared with 26% in 1989), and 83% of very large congregations were evangelical. Such churches were also reported to attract higher numbers of men and young adults than others. In 1604, James I ordered an English language translation of

27945-419: The income. In 1099 he got himself appointed Bishop of Durham , in 1100 Abbot Richard was appointed to Ely and building work resumed. It is Abbot Richard who asserted Ely's independence from the Diocese of Lincoln, and pressed for it to be made a diocese in its own right, with the abbey church as its cathedral. Although Abbot Richard died in 1107, his successor Hervey le Breton was able to achieve this and become

28152-554: The institution and architecture of the cathedral, culminating in 1771 with his publication of The History and Antiquities of the Conventual and Cathedral Church of Ely . He sought out original documents to provide definitive biographical lists of abbots, priors, deans and bishops, alongside a history of the abbey and cathedral, and was able to set out the architectural development of the building with detailed engravings and plans. These plans, elevations and sections had been surveyed by

28359-457: The island to reveal a safe route across the marshes, resulting in Ely's capture. An earlier hillfort now known as Belsar's Hill is still extant and sits astride the much older route known as Aldreth's Causeway, which would have been a direct route from the Isle of Ely to Cambridge. Morcar was taken and imprisoned, but Hereward is said to have escaped with some of his followers into the wild fenland and to have continued his resistance. This escape

28566-401: The isle itself, with this being the southerly route from London and the likely route of William's army. There are conflicting accounts about Hereward's life after the fall of Ely. The Gesta Herewardi says Hereward attempted to negotiate with William but was provoked into a fight with a man named Ogger. The fight led to his capture and imprisonment. His followers, however, liberated him when he

28773-462: The last prior, was re-appointed as the first dean, who, with eight prebendaries formed the dean and chapter , the new governing body of the cathedral. Under Bishop Thomas Goodrich 's orders, first the shrines to the Anglo-Saxon saints were destroyed, and as iconoclasm increased, nearly all the stained glass and much of the sculpture in the cathedral was destroyed or defaced during the 1540s. In

28980-468: The latter producing a growing evangelical wing. Tensions between theological conservatives and liberals find expression in debates over the ordination of women and homosexuality . The British monarch (currently Charles III ) is the supreme governor and the archbishop of Canterbury (vacant since 12 November 2024, most recently Justin Welby ) is the most senior cleric . The governing structure of

29187-674: The leadership of the church, which under the Stuarts veered towards a more Catholic interpretation of the Elizabethan Settlement, especially under Archbishop Laud and the rise of the concept of Anglicanism as a via media between Roman Catholicism and radical Protestantism. After the victory of the Parliamentarians , the Book of Common Prayer was abolished and the Presbyterian and Independent factions dominated. The episcopacy

29394-429: The leading Benedictine houses in late Anglo-Saxon England. Following the Norman conquest of England in 1066 the abbey allied itself with the local resistance to Norman rule led by Hereward the Wake. The new regime having established control of the area, after the death of the abbot Thurstan, a Norman successor Theodwine was installed. In 1109 Ely attained cathedral status with the appointment of Hervey le Breton as bishop of

29601-409: The majority (70%) in the first half of the period; only 514 being closed between 1990 and 2010. Some active use was being made of about half of the closed churches. By 2019 the rate of closure had steadied at around 20 to 25 per year (0.2%); some being replaced by new places of worship. Additionally, in 2018 the church announced a £27 million growth programme to create 100 new churches. In 2015

29808-549: The mason in charge of the project. Grumbold had worked with Wren on Trinity College Library in Cambridge a few years earlier, and Wren would have been familiar with the Cathedral through his uncle Matthew Wren, bishop from 1638 to 1667. He was certainly among the people with whom the dean (John Lambe 1693–1708) discussed the proposed works during a visit to London. The damaged transept took from 1699 to 1702 to rebuild, and with

30015-473: The monarch the Church's supreme governor . The Act of Uniformity restored a slightly altered 1552 Book of Common Prayer . In 1571, the Thirty-nine Articles received parliamentary approval as a doctrinal statement for the Church. The settlement ensured the Church of England was Protestant, but it was unclear what kind of Protestantism was being adopted. The prayer book's eucharistic theology

30222-480: The monarchy and the Church resisted and the majority of the population were indifferent. Moreover, "despite all the assumptions of the Reformation founders of that Church, it had retained a catholic character." The Elizabethan Settlement had created a cuckoo in a nest..." a Protestant theology and program within a largely pre-Reformation Catholic structure whose continuing life would arouse a theological interest in

30429-631: The monasteries , which controlled much of the richest land. He disbanded religious houses, appropriated their income, disposed of their assets, and provided pensions for the former residents. The properties were sold to pay for the wars. Historian George W. Bernard argues: The dissolution of the monasteries in the late 1530s was one of the most revolutionary events in English history. There were nearly 900 religious houses in England, around 260 for monks, 300 for regular canons, 142 nunneries and 183 friaries; some 12,000 people in total, 4,000 monks, 3,000 canons, 3,000 friars and 2,000 nuns....one adult man in fifty

30636-455: The monastic community), to assist in worship. A grammar school with 24 scholars was established in the monastic buildings, and in the 1550s plate and vestments were sold to buy books and establish a library. The passageway running to the Lady Chapel was turned into an almshouse for six bedemen. The Lady Chapel itself was handed over to the town as Holy Trinity Parish Church in 1566, replacing a very unsatisfactory lean-to structure that stood against

30843-488: The new building provided much more space for pilgrims to visit the shrines, via a door in the North Transept. The presbytery has subsequently been used for the burials and memorials of over 100 individuals connected with the abbey and cathedral. In 1321, under the sacrist Alan of Walsingham , work began on a large free-standing Lady Chapel , linked to the north aisle of the chancel by a covered walkway. The chapel

31050-567: The new diocese which was taken out of the very large diocese of Lincoln. This involved a division of the monastic property between the bishopric and the monastery, whose establishment was reduced from 70 to 40 monks, headed by a prior; the bishop being titular abbot. From 1216 the cathedral priory was part of the Canterbury Province of the English Benedictine Congregation , an umbrella chapter made up of

31257-503: The north wall of the nave. Many of the monastic buildings became the houses of the new Cathedral hierarchy, although others were demolished. Much of the Cathedral itself had little purpose. The whole East end was used simply as a place for burials and memorials. The cathedral was damaged in the Dover Straits Earthquake of 6 April 1580, where stones fell from the vaulting. Difficult as the sixteenth century had been for

31464-414: The octagon, in a similar position to their predecessors. Work was resumed on the Lady Chapel, and the two westernmost bays of Northwold's presbytery were adapted by unroofing the triforia so as to enhance the lighting of Etheldreda's shrine. Starting at about the same time the remaining lancet windows of the aisles and triforia of the presbytery were gradually replaced by broad windows with flowing tracery. At

31671-402: The original tower piers and absorbing the adjoining bays of the nave, chancel and transepts to define an open area far larger than the square base of the original tower. The construction of this unique and distinctive feature was overseen by Alan of Walsingham. The extent of his influence on the design continues to be a matter of debate, as are the reasons such a radical step was taken. Mistrust of

31878-519: The pope refused, Henry used Parliament to assert royal authority over the English church. In 1533, Parliament passed the Act in Restraint of Appeals , barring legal cases from being appealed outside England. This allowed the Archbishop of Canterbury to annul the marriage without reference to Rome. In November 1534, the Act of Supremacy formally abolished papal authority and declared Henry Supreme Head of

32085-441: The population... Renewing and reforming aspects of our institutional life is a necessary but far from sufficient response to the challenges facing the Church of England. ... The age profile of our clergy has also been increasing. Around 40 per cent of parish clergy are due to retire over the next decade or so. Between 1969 and 2010, almost 1,800 church buildings, roughly 11% of the stock, were closed (so-called " redundant churches ");

32292-621: The position is inferred by virtue of their appointment as Master of the Choristers, or most recently as Director of Music. The south triforium is home to the Stained Glass Museum, a collection of stained glass from the thirteenth century to the present that is of national importance and includes works from notable contemporary artists including Ervin Bossanyi . Church of England The Church of England ( C of E )

32499-400: The preface to the Gesta suggests, that conflicting oral traditions about Hereward were already current in the Fens in the late 11th and early 12th centuries. In addition, there may be some partisan bias in the early writers: the notice of Hereward in the Peterborough Chronicle , for instance, was written in a monastery , which he was said to have sacked, some fifty years after the date of

32706-403: The presbytery, panelled with niches for statues (which were destroyed or disfigured just a few years later at the reformation), and with fan tracery forming the ceiling, and West's tomb on the south side. In 1771 the chapel was also used to house the bones of seven Saxon 'benefactors of the church'. These had been translated from the old Saxon Abbey into the Norman building, and had been placed in

32913-474: The public in 1979 in the north triforium of Ely Cathedral and following an appeal, an improved display space was created in the south triforium opening in 2000. Besides rescued pieces, the collection includes examples from Britain and abroad that have been donated or purchased through bequests, or are on loan from the Victoria and Albert Museum , the Royal Collection , and Friends of Friendless Churches . Ely has been an important centre of Christian worship since

33120-435: The quarries, for 8,000 eels a year), with decorative elements carved from Purbeck Marble and local clunch . The plan of the building is cruciform (cross-shaped), with an additional transept at the western end. The total length is 164 metres (537 ft), and the nave at over 75 m (246 ft) long remains one of the longest in Britain. The west tower is 66 m (217 ft) high. The unique Octagon 'Lantern Tower'

33327-469: The raid. On the other hand, the original version of the Gesta was written in explicit praise of Hereward; much of its information was provided by men who knew him personally, principally, if the preface is to be believed, a former colleague-in-arms and member of his father's former household named Leofric the Deacon . The Gesta Herewardi (or Herwardi ) is a Middle Latin text, probably written around 1109–31. The 12th-century Latin text purports to be

33534-446: The rapacious Normans led by the new Norman abbot who had ousted his uncle Brand. According to the Gesta he returned the treasures looted from the abbey after having a vision of Saint Peter. However, the Peterborough Chronicle says that the treasure was carried off to Denmark. Hereward was then joined by a small army led by Morcar , the Saxon former Earl of Northumbria who had been ousted by William. William sent an army to deal with

33741-414: The rebels. In 1071, Hereward and Morcar were forced to retreat to their stronghold and made a desperate stand on the Isle of Ely against the Conqueror's rule. Both the Gesta Herewardi and the Liber Eliensis claim that the Normans made a frontal assault, aided by a huge, mile-long timber causeway, but that this sank under the weight of armour and horses. The Normans then tried to intimidate the English with

33948-429: The rediscovery of staining techniques , and the renewed enthusiasm for stained glass that swept the country as the nineteenth century progressed, almost all areas of the cathedral received new glazing. Under Sparke's oversight, money was found from donors, groups, bequests, even gifts by the artists themselves, and by Edward Sparke himself. A wide variety of designers and manufacturers were deliberately used, to help find

34155-443: The rescue of a Cornish princess from an unwanted marriage. Many historians consider these tales to be largely fictions. Having arrived in Flanders he joined an expedition against "Scaldemariland" (probably islands in Scheldt estuary). Historian Elizabeth van Houts considers this aspect of the story to be consistent with evidence concerning expeditions led by Robert the Frisian on behalf of his father Baldwin V, Count of Flanders in

34362-499: The right firm to fill the great lancets at the east end. In the event, it was William Wailes who undertook this in 1857, having already begun the four windows of the octagon, as well as contributions to the south west transept, south aisle and north transept. Other windows were by the Gérente brothers, William Warrington , Alexander Gibbs , Clayton and Bell , Ward and Nixon , Hardman & Co. , and numerous other individuals and firms from England and France. A timber boarded ceiling

34569-415: The royal service. It is unclear what damage was caused to the Norman chancel by the fall of the tower, but the three remaining bays were reconstructed under Bishop John Hotham (1316–1337) in an ornate Decorated style with flowing tracery. Structural evidence shows that this work was a remodelling rather than a total rebuilding. New choirstalls with carved misericords and canopy work were installed beneath

34776-400: The same period extensive work took place on the monastic buildings, including the construction of the elegant chapel of Prior Crauden . In the late fifteenth and early sixteenth centuries elaborate chantry chapels were inserted in the easternmost bays of the presbytery aisles, on the north for Bishop John Alcock (1486–1500) and on the south for Bishop Nicholas West (1515–33). John Alcock

34983-432: The seventh century AD. Most of what is known about its history before the Norman Conquest comes from Bede 's Historia ecclesiastica gentis Anglorum written early in the eighth century and from the Liber Eliensis , an anonymous chronicle written at Ely some time in the twelfth century, drawing on Bede for the very early years, and covering the history of the community until the twelfth century. According to these sources

35190-561: The soft ground under the failed tower piers may have been a major factor in moving all the weight of the new tower further out. The large stone octagonal tower, with its eight internal archways, leads up to timber vaulting that appears to allow the large glazed timber lantern to balance on their slender struts. The roof and lantern are actually held up by a complex timber structure above the vaulting which could not be built in this way today because there are no trees big enough. The central lantern, also octagonal in form, but with angles offset from

35397-417: The south-west transept. This had been used as a 'workshop', and by stripping out more recent material and restoring the Norman windows and arcading, they set a pattern that would be adopted in much of the Victorian period works. In 1845, by which time the cathedral had works underway in many areas, a visiting architect, George Basevi , who was inspecting the west tower, tripped, and fell 36 feet to his death. He

35604-419: The standards of the period. The next major period of restoration began in the 1840s and much of the oversight was the responsibility of Dean George Peacock (1839–58). In conjunction with the Cambridge Professor Robert Willis, he undertook thorough investigations into the structure, archaeology and artistic elements of the building, and made a start on what became an extensive series of refurbishments by restoring

35811-448: The statues never got finished as they were so far out of sight. Others, although completed, were overlooked by the destructions of the reformation, and survived when all the others were destroyed. The extent that the chapel is squashed in, despite cutting back parts of the Norman walls, raises the possibility that the design, and perhaps even some of the stonework, was done with a more spacious bay at Worcester in mind. On his death in 1500 he

36018-598: The successive "translations" – removals of her remains to new shrines – which took place in subsequent centuries. As of April 2019: The burials below are listed in date order The cathedral retains six professional adult lay clerks who sing in the Cathedral Choir along with boy and girl choristers aged 7 to 13 who receive choristerships funded by the cathedral to attend the King's Ely school as day or boarding pupils. From 2021, boy and girl choristers sing an equal number of services, and receive an equal scholarship off of school fees at King’s Ely. The Director of Music leads

36225-450: The task fell to Abbot Simeon . He was the brother of Walkelin , the then Bishop of Winchester, and had himself been the prior at Winchester Cathedral when the rebuilding began there in 1079. In 1083, a year after Simeon's appointment as abbot of Ely, and when he was 90 years old, building work began. The years since the conquest had been turbulent for the Abbey, but the unlikely person of an aged Norman outsider effectively took sides with

36432-425: The term 'broad church' has been used to describe those of middle-of-the-road ceremonial preferences who lean theologically towards liberal protestantism. The liberal broad church tradition has emphasized the importance of the use of reason in theological exploration. It has stressed the need to develop Christian belief and practice in order to respond creatively to wider advances in human knowledge and understanding and

36639-437: The two western transepts were completed under Bishop Geoffrey Ridel (1174–89), to create an exuberant west front, richly decorated with intersecting arches and complex mouldings. The new architectural details were used systematically to the higher storeys of the tower and transepts. Rows of trefoil heads and use of pointed instead of semicircular arches, results in a west front with a high level of orderly uniformity. Originally

36846-438: The uncertainty of the times, and apathy rather than hostility to the building may have been as big a factor. When Charles II was invited to return to Britain, alongside the political restoration there began a process of re-establishing the Church of England . Matthew Wren, whose high church views had kept him in prison throughout the period of the Commonwealth, was able to appoint a new cathedral chapter. The dean, by contrast

37053-488: The upper storey now has no roof, it having been removed early in the nineteenth century. Its construction dating is also uncertain. Records suggest it was initiated by Bishop Eustace (1197–1215), and it is a notable example of Early English Gothic style. But there are doubts about just how early, especially as Eustace had taken refuge in France in 1208, and had no access to his funds for the next 3 years. George Gilbert Scott argued that details of its decoration, particularly

37260-412: The wall, so each face or statue was individually hacked off, but leaving many finely carved details, and numerous puzzles as to what the original scenes showed. After the reformation it was redeployed as the parish church (Holy Trinity) for the town, a situation which continued up to 1938. In 2000 a life-size statue of the Virgin Mary by David Wynne was installed above the lady chapel altar. The statue

37467-433: The west front had transepts running symmetrically either side of the west tower. Stonework details on the tower show that an octagonal tower was part of the original design, although the current western octagonal tower was installed in 1400. Numerous attempts were made, during all phases of its construction to correct problems from subsidence in areas of soft ground at the western end of the cathedral. In 1405–1407, to cope with

37674-428: The whole church include: The canon law of the Church of England identifies the Christian scriptures as the source of its doctrine. In addition, doctrine is also derived from the teachings of the Church Fathers and ecumenical councils (as well as the ecumenical creeds ) in so far as these agree with scripture. This doctrine is expressed in the Thirty-Nine Articles of Religion , the Book of Common Prayer , and

37881-435: The window line, and running round three sides of the chapel is an arcade of richly decorated 'nodding ogees ', with Purbeck marble pillars, creating scooped out seating booths. There are three arches per bay plus a grander one for each main pillar, each with a projecting pointed arch covering a subdividing column topped by a statue of a bishop or king. Above each arch is a pair of spandrels containing carved scenes which create

38088-401: Was 18 at the time of his exile, he was born in 1044/45. But this would be based on the assumption that the early part of the story is largely fictitious. His birthplace is supposed to be in or near Bourne in Lincolnshire . The Domesday Book shows that a man named Hereward held lands in the parishes of Witham on the Hill and Barholm with Stow in the southwestern corner of Lincolnshire as

38295-401: Was justification by faith alone rather than by good works. The logical outcome of this belief is that the Mass, sacraments, charitable acts, prayers to saints , prayers for the dead, pilgrimage, and the veneration of relics do not mediate divine favour. To believe they can would be superstition at best and idolatry at worst. Between 1536 and 1540, Henry engaged in the dissolution of

38502-413: Was Bishop Hervey of Ely , who held that office from 1109 to 1131. The version of the Gesta Herewardi that exists today is a transcription of this work, which was incorporated into a book containing charters and other material relating to the abbey at Peterborough known as the "Register of Robert of Swaffham", but variant descriptions such as "Robert of Swaffham's Book" are also found. According to

38709-490: Was abolished in 1646 but the Restoration restored the Church of England, episcopacy and the Book of Common Prayer . Papal recognition of George III in 1766 led to greater religious tolerance . Since the English Reformation, the Church of England has used the English language in the liturgy . As a broad church , the Church of England contains several doctrinal strands: the main traditions are known as Anglo-Catholic , high church , central church , and low church ,

38916-502: Was also declared 'Lord President of Wales' in 1476. On Henry VII's victory over Richard III in 1485, Alcock became interim Lord Chancellor and in 1486 was appointed Bishop of Ely. As early as 1476 he had endowed a chantry for his parents at Hull , but the resources Ely put at his disposal allowed him to found Jesus College, Cambridge and build his own fabulous chantry chapel in an ornate style. The statue niches with their architectural canopies are crammed so chaotically together that some of

39123-448: Was appointed by the crown. The three big challenges for the new hierarchy were to begin repairs on the neglected buildings, to re-establish Cathedral services, and to recover its lands, rights and incomes. The search for lost deeds and records to establish their rights took over 20 years but most of the rights to the dispersed assets appear to have been regained. In the 1690s a number of very fine baroque furnishings were introduced, notably

39330-416: Was badly damaged but not destroyed: the author of the Gesta Herewardi had been instructed by his superior to seek out the remains of Leofric's work and to translate it into Latin. This he did, but, owing to its damaged condition, he filled in the resulting lacunae from oral history, at his superior's insistence. It has been argued that the author of Gesta Herewardi was Richard of Ely, and that his superior

39537-477: Was being transferred from one castle to another. Hereward's former gaoler persuaded the king to negotiate once more, and he was eventually pardoned by William and lived the rest of his life in relative peace. It also says that he married a second wife after Turfida entered a convent. She is said have been called Alftruda and was the widow of Earl Dolfin . Geoffrey Gaimar , in his Estoire des Engleis , says instead that Hereward lived for some time as an outlaw in

39744-424: Was born in around 1430, the son of a Hull merchant, but achieved high office in both church and state. Amongst his many duties and posts he was given charge of Edward IV 's sons, who became known as the Princes in the Tower . That Alcock faithfully served Edward IV and his sons as well Henry VII adds to the mystery of how their fate was kept secret. Appointed bishop of Rochester and then Worcester by Edward IV, he

39951-402: Was built using the same bay dimensions, wall thicknesses and elevations as the Norman parts of the nave, but with an Early English Gothic style that makes it 'the most refined and richly decorated English building of its period'. St Etheldreda's remains were translated to a new shrine immediately east of the high altar within the new structure, and on completion of these works in 1252 the cathedral

40158-419: Was buried within his chapel. Nicholas West had studied at Cambridge, Oxford and Bologna, had been a diplomat in the service of Henry VII and Henry VIII, and became Bishop of Ely in 1515. For the remaining 19 years of his life he 'lived in greater splendour than any other prelate of his time, having more than a hundred servants.' He was able to build the magnificent Chantry chapel at the south-east corner of

40365-399: Was criticised by local people and the cathedral dean said he had been inundated with letters of complaint. The central octagonal tower, with its vast internal open space and its pinnacles and lantern above, forms the most distinctive and celebrated feature of the cathedral. However, what Pevsner describes as Ely's 'greatest individual achievement of architectural genius' came about through

40572-401: Was editor at the time. He used a transcription of the Gesta Herewardi by S. H. Miller to produce an edition in which the transcription and translation appear in parallel columns. Partly because of the sketchiness of evidence for his existence, his life has become a magnet for speculators and amateur scholars. The earliest references to his parentage, in the Gesta , make him the son of Edith,

40779-450: Was given a burial in the north choir aisle. Works at this time included cleaning back thick layers of limewash, polishing pillars of Purbeck marble, painting and gilding roof bosses and corbels in the choir, and a major opening up of the West tower. A plaster vault was removed that had been put in only 40 years before, and the clock and bells were moved higher. The addition of iron ties and supports allowed removal of vast amounts of infill that

40986-479: Was in religious orders. In the reign of Edward VI (1547–1553), the Church of England underwent an extensive theological reformation. Justification by faith was made a central teaching. Government-sanctioned iconoclasm led to the destruction of images and relics. Stained glass, shrines, statues, and roods were defaced or destroyed. Church walls were whitewashed and covered with biblical texts condemning idolatry. The most significant reform in Edward's reign

41193-444: Was installed in the nave and painted with scenes from the Old and New Testaments, first by Henry Styleman Le Strange and then, after Le Strange's death in 1862, completed by Thomas Gambier Parry , who also repainted the interior of the octagon. A further major programme of structural restoration took place between 1986 and 2000 under Deans William Patterson (1984–90) and Michael Higgins (1991–2003), directed by successive Surveyors to

41400-508: Was reconsecrated in the presence of King Henry III and Prince Edward . As well as a greatly expanded presbytery , the new east end had the effect of inflating still further the significance of St Etheldreda's shrine. Surviving fragments of the shrine pedestal suggest its decoration was similar to the interior walls of the Galilee porch. The relics of the saints Wihtburh , Seaxburh (sisters of St Etheldreda) and Ermenilda (daughter of St Seaxburh of Ely ) would also have been accommodated, and

41607-427: Was set aside from the Clergy Discipline Measure 2003 . The clergy union argued that the penalty was unfair to victims of hypothetical miscarriages of criminal justice, because the ecclesiastical penalty is considered irreversible. Although clerics can still be banned for life from ministry, they remain ordained as priests. Bishop Sarah Mullally has insisted that declining numbers at services should not necessarily be

41814-417: Was supposed to strengthen the tower, but had simply added more weight and compounded the problems. George Gilbert Scott was, by 1847, emerging as a successful architect and keen exponent of the Gothic Revival . He was brought in, as a professional architect to bolster the enthusiastic amateur partnership of Peacock and Willis, initially in the re-working of the fourteenth-century choir stalls. Having been at

42021-509: Was the established church (constitutionally established by the state with the head of state as its supreme governor). The exact nature of the relationship between church and state would be a source of continued friction into the next century. Struggle for control of the church persisted throughout the reigns of James I and his son Charles I , culminating in the outbreak of the First English Civil War in 1642. The two opposing factions consisted of Puritans , who sought to "purify"

42228-412: Was the adoption of an English liturgy to replace the old Latin rites. Written by Archbishop Thomas Cranmer , the 1549 Book of Common Prayer implicitly taught justification by faith, and rejected the Catholic doctrines of transubstantiation and the sacrifice of the Mass. This was followed by a greatly revised 1552 Book of Common Prayer that was even more Protestant in tone, going so far as to deny

42435-422: Was undermining its status. All this was exacerbated when, in 1071, Ely became a focus of English resistance, through such people as Hereward the Wake , culminating in the Siege of Ely, for which the abbey suffered substantial fines. Under the Normans almost every English cathedral and major abbey was rebuilt from the 1070s onwards. If Ely was to maintain its status then it had to initiate its own building work, and

42642-402: Was undertaken by Hugh of Northwold (bishop 1229–54). The eastern arm had been only four bays, running from the choir (then located at the crossing itself) to the high altar and the shrine to Etheldreda. In 1234 Northwold began an eastward addition of six further bays, which were built over 17 years, in a richly ornamented style with extensive use of Purbeck marble pillars and foliage carvings. It

42849-424: Was vague. The words of administration neither affirmed nor denied the real presence. Perhaps, a spiritual presence was implied, since Article 28 of the Thirty-nine Articles taught that the body of Christ was eaten "only after an heavenly and spiritual manner". Nevertheless, there was enough ambiguity to allow later theologians to articulate various versions of Anglican eucharistic theology . The Church of England

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