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107-399: When he was a young child a Phoenician sailor seduced his nurse, a slave, who agreed to bring the child among other treasures in exchange for their help in her escape. The nurse was killed by Artemis on the journey by sea, but the sailors continued to Ithaca where Odysseus' father Laertes bought him as a slave. Thereafter he was brought up with Odysseus and his sister Ctimene (or Ktimene) and

214-859: A Minoan form whose history was lost in the myths. Artemis was one of the most popular goddesses in Ancient Greece. The most frequent name of a month in the Greek calendars was Artemision in Ionic , territories Artemisios or Artamitios in the Doric and Aeolic territories and in Macedonia . Also Elaphios in Elis , Elaphebolion in Athens, Iasos , Apollonia of Chalkidice and Munichion in Attica . In

321-436: A chariot , had a function similar to tournaments and manly sports. Hunting ranked as an honourable, somewhat competitive pastime to help the aristocracy practice skills of war in times of peace. In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it

428-501: A cull ). Recreationally hunted species are generally referred to as the game , and are usually mammals and birds . A person participating in a hunt is a hunter or (less commonly) huntsman ; a natural area used for hunting is called a game reserve ; and an experienced hunter who helps organise a hunt and/or manage the game reserve is also known as a gamekeeper . Hunting activities by humans arose in Homo erectus or earlier, in

535-484: A frugivorous diet. Indirect evidence for Oldowan era hunting, by early Homo or late Australopithecus , has been presented in a 2009 study based on an Oldowan site in southwestern Kenya. Louis Binford (1986) criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers , not hunters, Blumenschine (1986) proposed

642-544: A noun ("the act, the practice, or an instance of hunting") and a verb ("to pursue for food or in sport"). The noun has been dated to the early 12th century, from the verb hunt . Old English had huntung, huntoþ . The meaning of "a body of persons associated for the purpose of hunting with a pack of hounds" is first recorded in the 1570s. "The act of searching for someone or something" is from about 1600. The verb, Old English huntian "to chase game" ( transitive and intransitive ), perhaps developed from hunta "hunter,"

749-462: A caution against disrespect of prey or against impudent boasting. With the domestication of the dog, birds of prey , and the ferret , various forms of animal-aided hunting developed, including venery ( scent-hound hunting, such as fox hunting ), coursing ( sight-hound hunting), falconry , and ferreting . While these are all associated with medieval hunting , over time, various dog breeds were selected by humans for very precise tasks during

856-575: A distinctive way of hunting was popularized by the US author Ernest Hemingway and President Theodore Roosevelt . A safari may consist of a several-days—or even weeks-long journey, with camping in the bush or jungle , while pursuing big game . Nowadays, it is often used to describe hunting tours through African wildlife. Hunters are usually tourists, accompanied by licensed and highly regulated professional hunters, local guides, skinners , and porters in more difficult terrains. A special safari type

963-467: A female deer (doe) and both disappear into the waters. In relation to these myths Artemis was worshipped as Saronia and Stymphalia . The myth of a goddess who is chased and then falls in the sea is related to the cults of Aphaea and Diktynna . Artemis carrying torches was identified with Hecate and she had the surnames Phosphoros and Selasphoros . In Athens and Tegea , she was worshipped as Artemis Kalliste , "the most beautiful". Sometimes

1070-454: A hunt; the rituals done may vary according to the species hunted or the season the hunt is taking place. Often a hunting ground, or the hunt for one or more species, was reserved or prohibited in the context of a temple cult. In Roman religion, Diana is the goddess of the hunt. Hindu scriptures describe hunting as an occupation, as well as a sport of the kingly. Even figures considered divine are described to have engaged in hunting. One of

1177-545: A legend, Carya, the female lover of Dionysos was transformed into a nut tree and the dancers into nuts. The city is considered to be the place of the origin of the bucolic (pastoral) songs. Cedreatis , near Orchomenus in Arcadia. A xoanon was mounted on the holy cedar (kedros). Chesias , from the name of a river at Samos. Chitonia , wearing a loose tunic, at Syracuse in Sicily, as goddess of hunting. The festival

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1284-476: A master of the hunt, who might be styled mir-shikar . Often, they recruited the normally low-ranking local tribes because of their traditional knowledge of the environment and hunting techniques. Big game, such as Bengal tigers , might be hunted from the back of an Indian elephant . Regional social norms are generally antagonistic to hunting, while a few sects , such as the Bishnoi , lay special emphasis on

1391-519: A means of population control . Hunting advocates state that regulated hunting can be a necessary component of modern wildlife management , for example to help maintain a healthy proportion of animal populations within an environment's ecological carrying capacity when natural checks such as natural predators are absent or insufficient, or to provide funding for breeding programs and maintenance of natural reserves and conservation parks . However, excessive hunting has also heavily contributed to

1498-534: A rare epithet of Artemis. Aphaea is identified with Britomartis. In the legend Britomartis (the sweet young woman) escaped from Minos, who fell in love with her. She travelled to Aegina on a wooden boat and then she disappeared. The myth indicates an identity in nature with Diktynna . Aricina , derived from the town Aricia in Latium , or from Aricia, the wife of the Roman forest god Virbius ( Hippolytus ). The goddess

1605-570: A sacrifice, Artemis pities her and takes her away, leaving a deer in her place. In the war that followed, Artemis supported the Trojans against the Greeks, and she challenged Hera in battle. Artemis was one of the most widely venerated of the Ancient Greek deities; her worship spread throughout ancient Greece, with her multiple temples, altars, shrines, and local veneration found everywhere in

1712-547: A subsistence activity to a selective one, two trends emerged: The meaning of the word game in Middle English evolved to include an animal which is hunted. As the domestication of animals for meat grew, subsistence hunting remained among the lowest classes; however, the stylised pursuit of game in European societies became a luxury. Dangerous hunting, such as for lions or wild boars , often done on horseback or from

1819-621: A torch in either hand. Sophocles calls her, " Elaphebolos , (deer slayer) Amphipyros", reminding the annual fire of the festival Laphria The adjective refers also to the twin fires of the two peaks of the Mount Parnassus above Delphi ( Phaedriades ). Anaitis , in Lydia . The fame of Tauria (the Tauric goddess) was very high, and the Lydians claimed that the image of the goddess

1926-471: Is Odysseus in disguise. Eumaeus greets Telemachus as a father, expressing his deep worry while Telemachus was gone and his relief now that is safely back. Homer even uses a simile to reiterate the father–son relationship between Telemachus and Eumaeus. He says, And as a loving father embraces his own son Come back from a distant land after ten long years, His only son, greatly beloved and much sorrowed for With Odysseus sitting beside Eumaeus and Telemachus,

2033-614: Is believed that a precursor of Artemis was worshipped in Minoan Crete as the goddess of mountains and hunting, Britomartis . While connection with Anatolian names has been suggested, the earliest attested forms of the name Artemis are the Mycenaean Greek 𐀀𐀳𐀖𐀵 , a-te-mi-to /Artemitos/ ( gen. ) and 𐀀𐀴𐀖𐀳 , a-ti-mi-te /Artimitei/ ( dat. ), written in Linear B at Pylos . According to J.T. Jablonski ,

2140-428: Is illicit, and canonists generally make a distinction declaring noisy ( clamorosa ) hunting unlawful, but not quiet ( quieta ) hunting. Ferraris gives it as the general sense of canonists that hunting is allowed to clerics if it be indulged in rarely and for sufficient cause, as necessity, utility or "honest" recreation, and with that moderation which is becoming to the ecclesiastical state. Ziegler, however, thinks that

2247-402: Is more conformable to the ecclesiastical law . In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether. Small-scale hunting as a family or subsistence farming activity is recognised by Pope Francis in his encyclical letter, Laudato si' , as a legitimate and valuable aspect of employment within

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2354-583: Is not for that reason that I shall respect and entertain you, but because I fear Zeus , the patron of strangers, and pity you. God-fearing, suspicious, and scrupulous, Eumaeus delivers probably the oldest extant example of literary sarcasm when, after Odysseus offers a bargain entailing that he be thrown off a cliff should he lose, he answers: That would be virtuous of me, my friend, and good reputation would be mine among men, for present time alike and hereafter, if first I led you into my shelter, there entertained you as guest, then murdered you and ravished

2461-551: Is of unknown or uncertain etymology, although various sources have been proposed. R.S.P. Beekes suggested that the e / i interchange points to a Pre-Greek origin. Artemis was venerated in Lydia as Artimus . Georgios Babiniotis , while accepting that the etymology is unknown, also states that the name is already attested in Mycenean Greek and is possibly of pre-Greek origin. The name may be related to Greek árktos " bear " (from PIE * h₂ŕ̥tḱos ), supported by

2568-407: Is permitted. The Sikh gurus , especially Guru Hargobind and Guru Gobind Singh were ardent hunters. Many old Sikh Rehatnamas like Prem Sumarag , recommend hunting wild boar and deer . However, among modern Sikhs, the practice of hunting has died down; some even saying that all meat is forbidden. From early Christian times, hunting has been forbidden to Roman Catholic Church clerics . Thus

2675-493: Is presented as a goddess who delights in hunting and punishes harshly those who cross her. Artemis' wrath is proverbial, and represents the hostility of wild nature to humans. Homer calls her πότνια θηρῶν , "the mistress of animals", a title associated with representations in art going back as far as the Bronze Age , showing a woman between a pair of animals. Artemis carries with her certain functions and characteristics of

2782-455: Is presented as a hunting goddess of the woods, surrounded by her chaste band of nymphs. In the myth of Actaeon , when the young hunter sees her bathing naked, he is transformed into a deer by the angered goddess and is then devoured by his own hunting dogs, who do not recognize their master. In the story of Callisto , the girl is driven away from Artemis' company after breaking her vow of virginity, having lain with and been impregnated by Zeus. In

2889-408: Is related to hentan "to seize," from Proto-Germanic huntojan (the source also of Gothic hinþan "to seize, capture," Old High German hunda "booty"), which is of uncertain origin. The general sense of "search diligently" (for anything) is first recorded c. 1200. Hunting has a long history. It predates the emergence of Homo sapiens ( anatomically modern humans ) and may even predate

2996-400: Is related to the old traditions where icons and puppets of a vegetation goddess would be hung on a tree. It was believed that the plane tree near the spring at Caphyae, was planted by Menelaus , the husband of Helen of Troy . The tree was called "Menelais". The previous name of the goddess was most likely Kondyleatis . Aphaea , or Apha , unseen or disappeared, a goddess at Aegina and

3103-471: Is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity , the Greek Artemis or Roman Diana . Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides ' tale of Artemis and Actaeon , for example, may be seen as

3210-632: Is simply a pauper. On being pushed to explain himself, Odysseus spins a distorted tale, misleading Eumaeus into believing that he is the son not of Laertes but of Castor . The swineherd refuses to accept the assurance that Odysseus is finally on his way home, though he loves him above all others (rendering him especially bitter towards the suitors of Penelope ). Eumaeus has become inured to such claims owing to their frequency during Odysseus' absence, and additionally because he had been misled previously by an impostor from Aetolia . He cautions: Don't you try to gratify or soothe my heart with falsehoods. It

3317-544: Is still called so. The practices of netting or trapping insects and other arthropods for trophy collection , or the foraging or gathering of plants and mushrooms , are also not regarded as hunting. Skillful tracking and acquisition of an elusive target has caused the word hunt to be used in the vernacular as a metaphor for searching and obtaining something, as in " treasure hunting ", " bargain hunting", " hunting for votes " and even " hunting down " corruption and waste . The word hunt serves as both

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3424-446: Is the chasing of hares with hounds . Pairs of sighthounds (or long-dogs), such as greyhounds , may be used to pursue a hare in coursing, where the greyhounds are marked as to their skill in coursing the hare (but are not intended to actually catch it), or the hare may be pursued with scent hounds such as beagles or harriers. Other sorts of foxhounds may also be used for hunting stags (deer) or mink . Deer stalking with rifles

3531-518: Is the solo-safari, where all the license acquiring, stalking, preparation, and outfitting is done by the hunter himself. During the feudal and colonial times in British India , hunting or shikar was regarded as a regal sport in the numerous princely states , as many maharajas and nawabs , as well as British officers, maintained a whole corps of shikari s ( big-game hunters ), who were native professional hunters. They would be headed by

3638-715: The Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran , held under Pope Innocent III , decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting

3745-546: The Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks , clothing, and footwear. On ancient reliefs , especially from Mesopotamia , kings are often depicted by sculptors as hunters of big game such as lions and are often portrayed hunting from a war chariot - early examples of royalty symbolically and militaristically engaging in hunting as "the sport of kings". The cultural and psychological importance of hunting in ancient societies

3852-560: The Epic tradition , Artemis halted the winds blowing the Greek ships during the Trojan War , stranding the Greek fleet in Aulis , after King Agamemnon , the leader of the expedition, shot and killed her sacred deer. Artemis demanded the sacrifice of Iphigenia , Agamemnon's young daughter, as compensation for her slain deer. In most versions, when Iphigenia is led to the altar to be offered as

3959-642: The First World War . Unarmed fox hunting on horseback with hounds is the type of hunting most closely associated with the United Kingdom; in fact, "hunting" without qualification implies fox hunting. What in other countries is called "hunting" is called "shooting" (birds) or "stalking" (deer) in Britain. Fox hunting is a social activity for the upper classes, with roles strictly defined by wealth and status. Similar to fox hunting in many ways

4066-498: The Iliad and Odyssey to describe her is ἰοχέαιρα iocheaira , "she who shoots arrows", often translated as "she who delights in arrows" or "she who showers arrows". She is called Artemis Chrysilakatos , of the golden shafts, or Chrysinios , of the golden reins, as a goddess of hunting in her chariot. The Homeric Hymn 27 to Artemis paints this picture of the goddess: I sing of Artemis, whose shafts are of gold, who cheers on

4173-929: The Labrador Retriever , the Golden Retriever , the Chesapeake Bay Retriever , the Brittany Spaniel , and other similar breeds. Game birds are flushed out using flushing spaniels such as the English Springer Spaniel , the various Cocker Spaniels and similar breeds. The hunting of wild mammals in England and Wales with dogs was banned under the Hunting Act 2004 . The wild mammals include fox, hare, deer and mink. There are, however, exceptions in

4280-472: The Olympians , but come from an old, less organized world–exorcisms, rituals to raise crops, gods and goddesses conceived not quite in human shape. Some cults of Artemis retained the pre-Greek features which were consecrated by immemorial practices and connected with daily tasks. Artemis shows sometimes the wild and darker side of her character and can bring immediate death with her arrows, however she embodies

4387-550: The Taphians a servant, Mesaulius , with his own ostensibly meagre resources. Mesaulius serves as a waiter during Odysseus' first supper back on Ithaca , in Eumaeus's hut with its owner and his fellow herders. Eumaeus also welcomes Odysseus' son, Telemachus , when he returns from his voyage to Pylos and Sparta . When Telemachus returns, he visits Eumaeus as soon as he gets off his boat, as Athena directed him. In Eumaeus's hut

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4494-643: The University of Southern California , has suggested that the discovery of spear use by chimpanzees probably means that early humans used wooden spears as well, perhaps, five million years ago. The earliest dated find of surviving wooden hunting spears dates to the very end of the Lower Paleolithic , about 300,000 years ago. The Schöningen spears , found in 1976 in Germany , are associated with Homo heidelbergensis . The hunting hypothesis sees

4601-546: The control of fire , is emphasised in the so-called " hunting hypothesis " and de-emphasised in scenarios that stress omnivory and social interaction . There is no direct evidence for hunting predating Homo erectus , in either Homo habilis or in Australopithecus . The early hominid ancestors of humans were probably frugivores or omnivores , with a partially carnivorous diet from scavenging rather than hunting. Evidence for australopithecine meat consumption

4708-463: The daimons and this differentiates her from the other Greek divinities. This is the reason that Artemis was later identified with Hecate , since the daimons were tutelary deities. Hecate was the goddess of crossroads and she was the queen of the witches. Laphria is the Pre-Greek "mistress of the animals" at Delphi and Patras . There was a custom to throw animals alive into the annual fire of

4815-553: The domestication of livestock and the dawn of agriculture , beginning about 11,000 years ago in some parts of the world. In addition to the spear , hunting weapons developed during the Upper Paleolithic include the atlatl (a spear-thrower; before 30,000 years ago) and the bow (18,000 years ago). By the Mesolithic , hunting strategies had diversified with the development of these more far-reaching weapons and

4922-564: The domestication of the dog about 15,000 years ago. Evidence puts the earliest known mammoth hunting in Asia with spears to approximately 16,200 years ago. Many species of animals have been hunted throughout history. One theory is that in North America and Eurasia , caribou and wild reindeer "may well be the species of single greatest importance in the entire anthropological literature on hunting" (see also Reindeer Age ), although

5029-551: The endangerment , extirpation and extinction of many animals. Some animal rights and anti-hunting activists regard hunting as a cruel , perverse and unnecessary blood sport . Certain hunting practices, such as canned hunts and ludicrously paid / bribed trophy tours (especially to poor countries), are considered unethical and exploitative even by some hunters. Marine mammals such as whales and pinnipeds are also targets of hunting, both recreationally and commercially, often with heated controversies regarding

5136-493: The genus Homo . The oldest undisputed evidence for hunting dates to the Early Pleistocene , consistent with the emergence and early dispersal of Homo erectus about 1.7 million years ago ( Acheulean ). While it is undisputed that Homo erectus were hunters, the importance of this for the emergence of Homo erectus from its australopithecine ancestors, including the production of stone tools and eventually

5243-517: The "arkteia", young girls who dressed with short saffron-yellow chitons and imitated bears (she-bears: arktoi). In the Acropolis of Athens, the Athenian girls before puberty should serve the goddess as "arktoi". Artemis was the goddess of marriage and childbirth. The name of the small "bears" indicate the theriomorphic form of Artemis in an old pre-Greek cult. In the cult of Baubronia, the myth of

5350-456: The Act. Nevertheless, there have been numerous attempts on behalf of activists, pressure groups, etc. to revoke the act over the last two decades. Many prehistoric deities are depicted as predators or prey of humans, often in a zoomorphic form, perhaps alluding to the importance of hunting for most Palaeolithic cultures. In many pagan religions, specific rituals are conducted before or after

5457-605: The Mycenean religion. Artemis carries with her certain functions and characteristics of a Minoan form whose history was lost in the myths. According to the beliefs of the first Greeks in Arcadia , Artemis is the first nymph , a divinity of free nature. She was a great goddess and her temples were built near springs marshes and rivers where the nymphs live, and they are appealed by the pregnant women. In Greek religion we must see less tractable elements which have nothing to do with

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5564-803: The ancient world. Her great temple at Ephesus was one of the Seven Wonders of the Ancient World , before it was burnt to the ground. Artemis' symbols included a bow and arrow, a quiver, and hunting knives, and the deer and the cypress were sacred to her. Diana, her Roman equivalent , was especially worshipped on the Aventine Hill in Rome , near Lake Nemi in the Alban Hills , and in Campania . The name "Artemis" ( n. , f. )

5671-438: The antiquity. The great popularity of Artemis corresponds to the Greek belief in freedom and she is mainly the goddess of women and children. The goddess of free nature is independent and celibate. Artemis is frequently depicted carrying a torch and she was occasionally identified with Hecate . Like other Greek deities, she had a number of other names applied to her, reflecting the variety of roles, duties, and aspects ascribed to

5778-483: The audience is especially aware of this relationship. During the slaughter of the suitors, Eumaeus, along with fellow servant Philoetius , assists Telemachus and Odysseus. Artemis In ancient Greek religion and mythology , Artemis ( / ˈ ɑːr t ɪ m ɪ s / ; ‹See Tfd› Greek : Ἄρτεμις ) is the goddess of the hunt , the wilderness , wild animals, nature , vegetation , childbirth , care of children , and chastity . In later times, she

5885-531: The bear cult the goddess had in Attica ( Brauronia ) and the Neolithic remains at the Arkoudiotissa Cave , as well as the story of Callisto, which was originally about Artemis ( Arcadian epithet kallisto ); this cult was a survival of very old totemic and shamanistic rituals and formed part of a larger bear cult found further afield in other Indo-European cultures (e.g., Gaulish Artio ). It

5992-471: The beliefs of the first Greeks in Arcadia Artemis is the first nymph , a goddess of free nature. She is an independent free woman, and she does not need any partner. She is hunting surrounded by her nymphs . This idea of freedom and women's skill is expressed in many Greek myths. In Peloponnese the temples of Artemis were built near springs, rivers and marshes. Artemis was closely related to

6099-453: The calendars of Aetolia , Phocis and Gytheion there was the month Laphrios and in Thebes , Corcyra , and Byzantion the month Eucleios . The goddess was venerated in festivals during spring. In some cults she retains the theriomorphic form of a Pre-Greek goddess who was conceived with the shape of a bear (άρκτος árktos : bear). Kallisto in Arcadia is a hypostasis of Artemis with

6206-422: The city of Antioch, wrote that Ptolemy was smitten by the beauty of (the statue of) Artemis; whereas her mother Leto often took pride in her daughter's beauty. She has several stories surrounding her where men such as Actaeon, Orion, and Alpheus tried to couple with her forcibly, only to be thwarted or killed. Ancient poets note Artemis' height and imposing stature, as she stands taller and more impressive than all

6313-416: The common epithets Orthia , Korythalia and Dereatis . The female dancers wore masks and were famous in antiquity. The goddess of vegetation was also related to the tree-cult with temples near the holy trees and the surnames Apanchomene , Caryatis and Cedreatis . According to Greek beliefs the image of a god or a goddess gave signs or tokens and had divine and magic powers. With these conceptions she

6420-557: The conservation of particular species, such as the antelope . India's Wildlife Protection Act of 1972 bans the killing of all wild animals. However, the Chief Wildlife Warden may, if satisfied that any wild animal from a specified list has become dangerous to human life or is so disabled or diseased as to be beyond recovery, permit any person to hunt such an animal. In this case, the body of any wild animal killed or wounded becomes government property. The practice among

6527-487: The dear life from you. Then cheerfully I could go and pray to Zeus, son of Kronos. (XIV.402–6, Lattimore translation) Eumaeus is generous in his offerings to guests and gods ( Hermes in particular) and so fair-minded as to strive to divide meals equally between everyone he feeds. The axiom "The god will give, and the god will take away, according to his will, for he can do anything" fairly encapsulates his philosophy. During his master's long absence, Eumaeus acquires from

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6634-422: The development of agriculture, hunting usually remained a significant contributor to the human food-supply. The supplementary meat and materials from hunting included protein , bone for implements, sinew for cordage , fur , feathers , rawhide and leather used in clothing. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or for agriculture. For example, Inuit in

6741-482: The emergence of behavioral modernity in the Middle Paleolithic as directly related to hunting, including mating behaviour , the establishment of language , culture, and religion , mythology and animal sacrifice . Sociologist David Nibert of Wittenberg University argues that the emergence of the organized hunting of animals undermined the communal, egalitarian nature of early human societies, with

6848-533: The fest. The festival at Patras was introduced from Calydon and this relates Artemis to the Greek heroine Atalanta who symbolizes freedom and independence. Other epithets that relate Artemis to the animals are Amarynthia and Kolainis . In the Homeric poems Artemis is mainly the goddess of hunting, because it was the most important sport in Mycenean Greece . An almost formulaic epithet used in

6955-518: The food production system. Hunting is not forbidden in Jewish law , although there is an aversion to it. The great 18th-century authority Rabbi Yechezkel Landau after a study concluded although "hunting would not be considered cruelty to animals insofar as the animal is generally killed quickly and not tortured... There is an unseemly element in it, namely cruelty." The other issue is that hunting can be dangerous and Judaism places an extreme emphasis on

7062-557: The forest, Ravana kidnapped his wife, Sita , from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat , Pandu , the father of the Pandavas , accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Jainism teaches followers to have tremendous respect for all of life. Prohibitions for hunting and meat eating are

7169-459: The fundamental conditions for being a Jain . Buddhism 's first precept is the respect for all sentient life. The general approach by all Buddhists is to avoid killing any living animals. Buddha explained the issue by saying "all fear death; comparing others with oneself, one should neither kill nor cause to kill." In Sikhism , only meat obtained from hunting, or slaughtered with the Jhatka

7276-411: The goddess before a battle. The deer always accompanies the goddess of hunting. Her epithet Agraea is similar with Agrotera . Alphaea , in the district of Elis . The goddess had an annual festival at Olympia and a temple at Letrinoi near the river Alpheus . At the festival of Letrinoi, the girls were dancing wearing masks. In the legend, Alphaea and her nymphs covered their faces with mud and

7383-512: The goddess had the name of an Amazon like Lyceia (with a helmet of a wolf-skin) and Molpadia . The female warriors Amazons embody the idea of freedom and women's independence. In spite of her status as a virgin who avoided potential lovers, there are multiple references to Artemis' beauty and erotic aspect; in the Odyssey , Odysseus compares Nausicaa to Artemis in terms of appearance when trying to win her favor, Libanius , when praising

7490-468: The goddess. Aeginaea , probably huntress of chamois or the wielder of the javelin, at Sparta However the word may mean "from the island Aegina ", that relates Artemis with Aphaia ( Britomartis ). Aetole , of Aetolia at Nafpaktos . A marble statue represented the goddess in the attitude of one hurling a javelin. Agoraea , guardian of popular assemblies in Athens . She was considered to be

7597-402: The hounds, the pure maiden, shooter of stags, who delights in archery, own sister to Apollo with the golden sword. Over the shadowy hills and windy peaks she draws her golden bow, rejoicing in the chase, and sends out grievous shafts. The tops of the high mountains tremble and the tangled wood echoes awesomely with the outcry of beasts: earthquakes and the sea also where fishes shoal. According to

7704-562: The hunt, reflected in such names as "pointer" and " setter ". Even as agriculture and animal husbandry became more prevalent, hunting often remained as a part of human culture where the environment and social conditions allowed. Hunter-gatherer societies persisted, even when increasingly confined to marginal areas. And within agricultural systems, hunting served to kill animals that prey upon domestic and wild animals or to attempt to extirpate animals seen by humans as competition for resources such as water or forage. When hunting moved from

7811-491: The idea of confrontational scavenging , which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein -rich meat by early humans. Stone spearheads dated as early as 500,000 years ago were found in South Africa. Wood does not preserve well, however, and Craig Stanford, a primatologist and professor of anthropology at

7918-538: The idea of "the free nature" which was introduced by the first Greeks. The Dorians came later in the area, probably from Epirus and the goddess of nature was mostly interpreted as a vegetation goddess who was related to the ecstatic Minoan tree-cult. She was worshipped in orgiastic cults with lascivious and sometimes obscene dances, which have pure Greek elements introduced by the Dorians. The feminine (sometimes male) dancers wore usually masks, and they were famous in

8025-499: The interpretation of the canonists is not in accordance with the letter or spirit of the laws of the church. Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan , Avignon , Liège , Cologne , and elsewhere. Benedict XIV declared that such synodal decrees are not too severe, as an absolute prohibition of hunting

8132-456: The island of Delos gave refuge to Leto, allowing her to give birth to her children. In one account, Artemis is born first and then proceeds to assist Leto in the birth of the second twin, Apollo. Artemis was a kourotrophic (child-nurturing) deity, that is the patron and protector of young children, especially young girls. Artemis was worshipped as one of the primary goddesses of childbirth and midwifery along with Eileithyia and Hera. Artemis

8239-421: The marriage, and they are appealed by the pregnant women. Artemis became goddess of marriage and childbirth. She was worshipped with the surname Eucleia in several cities. Women consecrated clothes to Artemis for a happy childbirth and she had the epithets Lochia and Lecho . The Dorians interpreted Artemis mainly as goddess of vegetation who was worshipped in an orgiastic cult with lascivious dances, with

8346-501: The morality, ethics and legality of such practices. The pursuit, harvesting or catch and release of fish and aquatic cephalopods and crustaceans is called fishing , which however is widely accepted and not commonly categorised as a form of hunting. It is also not considered hunting to pursue animals without intent to kill them, as in wildlife photography , birdwatching , or scientific-research activities which involve tranquilizing or tagging of animals, although green hunting

8453-535: The multiple, or possibly main, environmental factors leading to the Holocene extinction of megafauna and their replacement by smaller herbivores . In some locations, such as Australia, humans are thought to have played a very significant role in the extinction of the Australian megafauna that was widespread prior to human occupation. Hunting was a crucial component of hunter-gatherer societies before

8560-453: The name is also Phrygian and could be "compared with the royal appellation Artemas of Xenophon ". Charles Anthon argued that the primitive root of the name is probably of Persian origin from * arta , * art , * arte , all meaning "great, excellent, holy", thus Artemis "becomes identical with the great mother of Nature, even as she was worshiped at Ephesus". Anton Goebel "suggests the root στρατ or ῥατ , 'to shake', and makes Artemis mean

8667-523: The names of the god Shiva is Mrigavyadha (deer-slayer). The word Mriga , in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana , Dasharatha , the father of Rama , is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana , mistaking him for game. During Rama's exile in

8774-567: The nymphs accompanying her. Artemis is rooted to the less developed personality of the Mycenean goddess of nature. The goddess of nature was concerned with birth and vegetation and had certain chthonic aspects. The Mycenean goddess was related to the Minoan mistress of the animals, who can be traced later in local cults, however we do not know to what extent we can differentiate the Minoan from

8881-500: The order of millions of years ago. Hunting has become deeply embedded in various human cultures and was once an important part of rural economies—classified by economists as part of primary production alongside forestry , agriculture , and fishery . Modern regulations (see game law ) distinguish lawful hunting activities from illegal poaching , which involves the unauthorised and unregulated killing , trapping , or capture of animals. Apart from food provision, hunting can be

8988-422: The protector of the assemblies of the people in the agora . At Olympia the cult of "Artemis Agoraea" was related to the cult of Despoinai . (The double named goddesses Demeter and Persephone). Agrotera , the huntress of wild wood, in the Iliad and many cults. It was believed that she first hunted at Agrae of Athens after her arrival from Delos . There was a custom of making a "slaughter sacrifice", to

9095-650: The recent past include some indigenous peoples of the Amazonas ( Aché ), some Central and Southern African ( San people ), some peoples of New Guinea ( Fayu ), the Mlabri of Thailand and Laos , the Vedda people of Sri Lanka , and a handful of uncontacted peoples . In Africa, one of the last remaining hunter-gatherer tribes are the Hadza of Tanzania. Even as animal domestication became relatively widespread and after

9202-429: The river god Alpheus, who was in love with her, could not distinguish her from the others. This explains, somehow, the clay masks at Sparta. Amarynthia , or Amarysia , with a famous temple at Amarynthus near Eretria . The goddess was related to the animals, however she was also a healer goddess of women. She is identified with Kolainis . Amphipyros , with fire at each end, a rare epithet of Artemis as bearing

9309-454: The sacrifice of Iphigenia was represented in the ritual. Boulaia , of the council, in Athens. Boulephoros , counselling, advising, at Miletus , probably a Greek form of the mother-goddess. Caryatis , the lady of the nut-tree, at Caryae on the borders between Laconia and Arcadia . Artemis was strongly related to the nymphs, and young girls were dancing the dance Caryatis . The dancers of Caryai were famous in antiquity. In

9416-421: The set of seven mechanical arts . Although various other animals have been used to aid the hunter, such as ferrets , the dog has assumed many very important uses to the hunter. The domestication of the dog has led to a symbiotic relationship in which the dog's independence from humans is deferred. Though dogs can survive independently of humans, and in many cases do ferally, when raised or adopted by humans

9523-407: The shape of a bear, and her cults at Brauron and at Piraeus ( Munichia ) are remarkable for the arkteia where virgin girls before marriage were disguised as she-bears. The ancient Greeks called potnia theron the representation of the goddess between animals; on a Greek vase from circa 570 BCE, a winged Artemis stands between a spotted panther and a deer. "Potnia theron" is very close to

9630-509: The soldiers in British India during the 1770s of going out to hunt snipes , a shorebird considered extremely challenging for hunters due to its alertness, camouflaging colour and erratic flight behavior, is believed to be the origin of the modern word for sniper , as snipe-hunters needed to be stealthy in addition to having tracking skills and marksmanship . The term was used in the nineteenth century, and had become common usage by

9737-417: The species tends to defer to its control in exchange for habitation, food and support. Dogs today are used to find, chase, retrieve, and sometimes kill game. Dogs allow humans to pursue and kill prey that would otherwise be very difficult or dangerous to hunt. Different breeds of specifically bred hunting dog are used for different types of hunting. Waterfowl are commonly hunted using retrieving dogs such as

9844-558: The status of women and less powerful males declining as the status of men quickly became associated with their success at hunting, which also increased human violence within these societies. However, 9000-year-old remains of a female hunter along with a toolkit of projectile points and animal processing implements were discovered at the Andean site of Wilamaya Patjxa, Puno District in Peru . Evidence exists that hunting may have been one of

9951-556: The thrower of the dart or the shooter". Ancient Greek writers, by way of folk etymology , and some modern scholars, have linked Artemis (Doric Artamis ) to ἄρταμος , artamos , i.e. "butcher" or, like Plato did in Cratylus , to ἀρτεμής , artemḗs , i.e. "safe", "unharmed", "uninjured", "pure", "the stainless maiden". A.J. van Windekens tried to explain both ἀρτεμής and Artemis from ἀτρεμής , atremḗs , meaning "unmoved, calm; stable, firm" via metathesis . Artemis

10058-536: The value of human life. Islamic Sharia Law permits hunting of lawful animals and birds if they cannot be easily caught and slaughtered. However, this is only for the purpose of food and not for trophy hunting. A safari, from a Swahili word meaning "journey, expedition," especially in Africa, is defined as a journey to see or kill animals in their natural environment, most commonly in East Africa. Safari as

10165-527: The varying importance of different species depended on the geographic location. Mesolithic hunter-gathering lifestyles remained prevalent in some parts of the Americas , Sub-Saharan Africa , and Siberia , as well as all of Australia, until the European Age of Discovery . They still persist in some tribal societies , albeit in rapid decline. Peoples that preserved Paleolithic hunting-gathering until

10272-405: The waters and especially to Poseidon , the god of the waters. Her common epithets are Limnnaia , Limnatis (relation to waters) and Potamia and Alphaea (relation to rivers). In some cults she is the healer goddess of women with the surnames Lousia and Thermia . Artemis is the leader of the nymphs ( Hegemone ) and she is hunting surrounded by them. The nymphs appear during the festival of

10379-544: The way to the academy of Athens and he believes that the names are surnames of the goddess Artemis, who is depicted carrying a torch. Kalliste is not related to Kalliste of Arcadia. Aristobule , the best advisor, at Athens . The politician and general Themistocles built a temple of Artemis Aristobule near his house in the deme of Melite , in which he dedicated his own statue. Astrateia , she that stops an invasion, at Pyrrichos in Laconia . A wooden image (xoanon),

10486-407: Was also a patron of healing and disease, particularly among women and children, and believed to send both good health and illness upon women and children. Artemis was one of the three major virgin goddesses , alongside Athena and Hestia . Artemis preferred to remain an unmarried maiden and was one of the three Greek goddesses over whom Aphrodite had no power. In myth and literature, Artemis

10593-598: Was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all. In medieval Europe, hunting was considered by Johannes Scotus Eriugena to be part of

10700-584: Was among them. It was considered that the image had divine powers. The Athenians believed that the image became booty to the Persians and was carried from Brauron to Susa . Angelos , messenger, envoy, title of Artemis at Syracuse in Sicily . Apanchomene , the strangled goddess, at Caphyae in Arcadia. She was a vegetation goddess related to the ecstatic tree cult. The Minoan tree goddesses Helene, Dentritis, and Ariadne were also hanged. This epithet

10807-512: Was dedicated to the goddess, because she stopped the invasion of the Amazons in this area. Another xoanon represented "Apollo Amazonios". Basileie , at Thrace and Paeonia . The women offered wheat stalks to the goddess. In this cult, which reached Athens, Artemis is relative to the Thracian goddess Bendis . Brauronia , worshipped at Brauron in Attica . Her cult is remarkable for

10914-832: Was distinguished by a peculiar dance and by a music on the flute. Hunting Hunting is the human practice of seeking, pursuing, capturing, and killing wildlife or feral animals . The most common reasons for humans to hunt are to obtain the animal's body for meat and useful animal products ( fur / hide , bone / tusks , horn / antler , etc.), for recreation / taxidermy (see trophy hunting ), although it may also be done for resourceful reasons such as removing predators dangerous to humans or domestic animals (e.g. wolf hunting ), to eliminate pests and nuisance animals that damage crops / livestock / poultry or spread diseases (see varminting ), for trade/tourism (see safari ), or for ecological conservation against overpopulation and invasive species (commonly called

11021-514: Was identified with Selene , the personification of the Moon . She was often said to roam the forests and mountains, attended by her entourage of nymphs . The goddess Diana is her Roman equivalent. In Greek tradition, Artemis is the daughter of Zeus and Leto , and twin sister of Apollo . In most accounts, the twins are the products of an extramarital liaison. For this, Zeus' wife Hera forbade Leto from giving birth anywhere on solid land. Only

11128-807: Was presented in the 1990s. It has nevertheless often been assumed that at least occasional hunting behaviour may have been present well before the emergence of Homo .This can be argued on the basis of comparison with chimpanzees , the closest extant relatives of humans, who also engage in hunting, indicating that the behavioural trait may have been present in the Chimpanzee–human last common ancestor as early as 5 million years ago. The common chimpanzee ( Pan troglodytes ) regularly engages in troop predation behaviour, where bands of beta males are led by an alpha male . Bonobos ( Pan paniscus ) have also been observed to occasionally engage in group hunting, although more rarely than Pan troglodytes , mainly subsisting on

11235-464: Was related with Artemis Tauria (the Tauric Artemis). Her statue was considered the same with the statue that Orestes brought from Tauris. Near the sanctuary of the goddess there was a combat between slaves who had run away from their masters and the prize was the priesthood of Artemis. Ariste , the best, a goddess of the women. Pausanias describes xoana of "Ariste" and "Kalliste" in

11342-449: Was treated by Anticleia , their mother, almost as Ctimene's equal. In Homer 's Odyssey , Eumaeus is the first person that Odysseus meets upon his return to Ithaca after fighting in the Trojan War . He has four dogs, 'savage as wild beasts,' who protect his pigs. Although he does not recognize his old master – Odysseus is in disguise – and has his misgivings, Eumaeus treats Odysseus well, offering food and shelter to one whom he thinks

11449-455: Was worshipped as Tauria (the Tauric , goddess), Aricina ( Italy ) and Anaitis ( Lydia ). In the bucolic ( pastoral ) songs the image of the goddess was discovered in bundles of leaves or dry sticks and she had the surnames Lygodesma and Phakelitis . In the European folklore, a wild hunter is chasing an elfish woman who falls in the water. In the Greek myths the hunter is chasing

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