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47-524: It was opposed to the influence of trade unions who appealed to a working class ethos ( Socialist UGT and Anarchist CNT ), advocating instead a Basque nationalist outlook. Initially, ELA-STV was centered on projects of mutual assistance between its affiliates, as a vehicle for social security . It expanded with much more success in Guipúzcoa and Biscay than in Navarre and Álava . ELA-STV

94-555: A stub . You can help Misplaced Pages by expanding it . Working class The working class is a subset of employees who are compensated with wage or salary -based contracts, whose exact membership varies from definition to definition. Members of the working class rely primarily upon earnings from wage labour . Most common definitions of "working class" in use in the United States limit its membership to workers who hold blue-collar and pink-collar jobs, or whose income

141-449: A "slum of hope" from the 1920s and 1930s, members of this class are given hardly any chances of attaining membership of the formal economic structures. Diane Reay stresses the challenges that working-class students can face during the transition to and within higher education, and research intensive universities in particular. One factor can be the university community being perceived as a predominately middle-class social space, creating

188-477: A common strike fund , international solidarity, etc. This line will be ratified and will gain further in the coming Congress. During the transition, ELA opposed the Moncloa Pacts . The pro- PNV and anti-socialist wing of the union split and formed Eusko Langillen Alkartasuna (Askatuta) – Solidaridad de Trabajadores Vascos (Independiente) (ELA (a)-STV (i)), which would disappear in 1990. ELA's strike fund

235-537: A higher social class. The contention with feudalism began once the merchants and guild artisans grew in numbers and power. Once they organized themselves, they began opposing the fees imposed on them by the nobles and clergy. This development led to new ideas and eventually established the Bourgeoisie class which Marx opposes. Commerce began to change the form of production and markets began to shift in order to support larger production and profits. This change led to

282-470: A key change in these Soviet-style societies has been a new type of proletarianization , often effected by the administratively achieved forced displacement of peasants and rural workers. Since then, four major industrial states have turned towards semi-market-based governance ( China , Laos , Vietnam , Cuba ), and one state has turned inwards into an increasing cycle of poverty and brutalization ( North Korea ). Other states of this sort have collapsed (such as

329-485: A proletarian class consciousness , rather than having proletarian social attributes (such as being an industrial worker). In this way of defining the proletariat, a proletarian class consciousness could be developed through a subjective standpoint with political education supplied by the Chinese Communist Party . This conception of the proletariat allowed for a Marxist theoretical framing under which

376-435: A register of citizens and their property, which determined their military duties and voting privileges. Those who owned 11,000 assēs (coins) or fewer fell below the lowest category for military service, and their children— prōlēs (offspring)—were listed instead of property; hence the name proletarius (producer of offspring). Roman citizen-soldiers paid for their own horses and arms, and fought without payment for

423-401: A self-identification with the working class group. This subjective approach allows individuals, rather than researchers, to define their own "subjective" and "perceived" social class. Karl Marx defined the working class or proletariat as those individuals who sell their labour power for wages and who do not own the means of production . He argued that they were responsible for creating

470-427: A sense of otherness due to class differences in social norms and knowledge of navigating academia. Working classes in different countries Proletariat The proletariat ( / ˌ p r oʊ l ɪ ˈ t ɛər i ə t / ; from Latin proletarius  'producing offspring') is the social class of wage-earners , those members of a society whose possession of significant economic value

517-451: A series of revolutions by the bourgeois which resulted in capitalism. Marx argues that this same model can and should be applied to the fight for the proletariat. Forming unions similar to how the merchants and artisans did will establish enough power to enact change. Ultimately, Marx's theory of the proletarian's struggle would eventually lead to the fall of capitalism and the emergence of a new mode of production, socialism. Marx argued that

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564-503: A union within the abertzale left . In the General Congress of 1976 ELA-STV approved the new principles and rules of the union, which will become its identity: ELA was a Basque national and class union , independent from all political parties, open to all workers of Euskal Herria , economic independence (funding only through membership fees, not accepting public money), incompatibility of positions, confederal basis, creating

611-408: Is based on the exploitation of the proletariat by the bourgeoisie: the workers, who own no means of production, must use the property of others to produce goods and services and to earn their living. Workers cannot rent the means of production (e.g. a factory or department store) to produce on their own account; rather, capitalists hire workers, and the goods or services produced become the property of

658-484: Is deserving of aid. In other contexts the term working class refers to a section of society dependent on physical labour , especially when compensated with an hourly wage (for certain types of science, as well as journalistic or political analysis). Working-class occupations can be categorized into four groups: unskilled labourers, artisans, outworkers , and factory workers. Common alternative definitions of Working Class include definition by income level, whereby

705-408: Is insufficiently high to place them in the middle class , or both. However, socialists define "working class" to include all workers who fall into this category; thus, this definition can include almost all of the working population of industrialized economies . As with many terms describing social class , working class is defined and used in different ways. One definition used by many socialists

752-460: Is much less useful, but requires hundreds of hours of mining and cutting, and is therefore expensive. The same goes for the workers' labor power: it is valued not for the amount of wealth it produces, but for the amount of labor necessary to keep the workers fed, housed, sufficiently trained, and able to raise children as new workers. On the other hand, capitalists earn their wealth not as a function of their personal labor, which may even be null, but by

799-589: Is that the working class includes all those who have nothing to sell but their labour, a group otherwise referred to as the proletariat . In this sense, the working class includes white and blue-collar workers, manual and menial workers of all types, excluding individuals who derive their livelihood from business ownership or the labour of others. The term, which is primarily used to evoke images of laborers suffering "class disadvantage in spite of their individual effort", can also have racial connotations, applying diverse themes of poverty and implications about whether one

846-428: Is their labour power (their capacity to work). A member of such a class is a proletarian or a proletaire . Marxist philosophy regards the proletariat under conditions of capitalism as an exploited class ⁠ forced to accept meager wages in return for operating the means of production , which belong to the class of business owners , the bourgeoisie . Karl Marx argued that this capitalist oppression gives

893-480: Is to sell their labour power for a wage or salary . Marxist theory only vaguely defines the borders between the proletariat and adjacent social classes. In the socially superior, less progressive direction are the lower petty bourgeoisie , such as small shopkeepers, who rely primarily on self-employment at an income comparable to an ordinary wage. Intermediate positions are possible, where wage-labor for an employer combines with self-employment. In another direction,

940-506: Is unusual in Spanish unionism. Only USO among the main Spanish unions provides one. According to ELA, the fund received 13.7 million euros between 2008 and 2011, 15.1% of its expenses, and 19.1 M€ between 2012 and 2016 (16,24%). This article related to a European trade union is a stub . You can help Misplaced Pages by expanding it . This article about an organisation based in Spain is

987-474: The Comitia Centuriata ( Centuriate Assembly ), proletarii were the lowest class, largely deprived of voting rights. Not only did proletarii have less voting "weight" in the various elections, but since voting ran hierarchically starting with the highest social ranks, a majority could be reached early and their votes never even taken. Late Roman historians such as Livy vaguely described

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1034-617: The Comitia Centuriata as a popular assembly of early Rome composed of centuriae , voting units representing classes of citizens according to wealth. This assembly, which usually met on the Campus Martius to discuss public policy, designated the military duties of Roman citizens. One of the reconstructions of the Comitia Centuriata features 18 centuriae of cavalry, and 170 centuriae of infantry divided into five classes by wealth, plus 5 centuriae of support personnel called adsidui , one of which represented

1081-406: The proletarii . In battle, the cavalry brought their horses and arms, the top infantry class full arms and armour, the next two classes less, the fourth class only spears, the fifth slings, while the assisting adsidui held no weapons. If unanimous, the cavalry and top infantry class were enough to decide an issue. A deeper reconstruction incorporating social backgrounds found that the senators,

1128-532: The Soviet Union ). Since 1960, large-scale proletarianization and enclosure of commons has occurred in the third world , generating new working classes. Additionally, countries such as India have been slowly undergoing social change, expanding the size of the urban working class. The informal working class is a sociological term coined by Mike Davis for a class of over a billion predominantly young urban people who are in no way formally connected to

1175-439: The commonwealth , but the only military contribution of a proletarius was his children, the future Roman citizens who could colonize conquered territories. Officially, propertyless citizens were called capite censi because they were "persons registered not as to their property...but simply as to their existence as living individuals, primarily as heads ( caput ) of a family." Although explicitly included by name in

1222-408: The global economy and who try to survive primarily in slums . According to Davis, this class no longer corresponds to the socio-theoretical concepts of a class, from Marx, Max Weber or the theory of modernization . Thereafter, this class developed worldwide from the 1960s, especially in the southern hemisphere. In contrast to previous notions of a class of the lumpen proletariat or the notions of

1269-441: The lumpenproletariat or "rag-proletariat", which Marx considers a retrograde class, live in the informal economy outside of legal employment: the poorest outcasts of society such as beggars, tricksters, entertainers, buskers, criminals and prostitutes. Socialist parties have often argued over whether they should organize and represent all the lower classes, or only the wage-earning proletariat. According to Marxism, capitalism

1316-454: The wealth of a society, asserting that the working class physically build bridges, craft furniture, grow food, and nurse children, but do not own land or factories . A sub-section of the proletariat, the lumpenproletariat ( rag-proletariat ), are the extremely poor and unemployed, such as day labourers and homeless people. Marx considered them to be devoid of class consciousness. In Marxist terms wage labourers and those dependent on

1363-403: The welfare state are working class, and those who live on accumulated capital are not, and this broad dichotomy defines the class struggle . In The Communist Manifesto , Marx and Friedrich Engels argue that it is the destiny of the working class to displace the capitalist system, with the dictatorship of the proletariat (as opposed to the " dictatorship of the bourgeoisie ") abolishing

1410-548: The English Working Class , E. P. Thompson argues that the English working class was present at its own creation, and seeks to describe the transformation of pre-modern labouring classes into a modern, politically self-conscious, working class. Starting around 1917, a number of countries became ruled ostensibly in the interests of the working class (see Soviet working class ). Some historians have noted that

1457-424: The capitalist, who sells them at the market. Part of the net selling price pays the workers' wages (variable costs); a second part renews the means of production (constant costs, capital investment); while the third part is consumed by the capitalist class, split between the capitalist's personal profit and fees to other owners (rents, taxes, interest on loans, etc.). The struggle over the first part (wage rates) puts

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1504-421: The early 19th century, many Western European liberal scholars—who dealt with social sciences and economics—pointed out the socio-economic similarities of the modern rapidly growing industrial worker class and the classic proletarians. One of the earliest analogies can be found in the 1807 paper of French philosopher and political scientist Hugues Felicité Robert de Lamennais . Later it was translated to English with

1551-672: The individuals who depended on their labor power. Marx argues that these relations between the exploiters and exploited results in different modes of production and the successive stages in history. These modes of production in which mankind gains power over nature is distinguished into five different systems: the Primitive Community, Slave State, Feudal State, Capitalist System, and finally the Socialist Society. The transition between these systems were all due to an increase in civil unrest among those who felt oppressed by

1598-429: The juridical relation of their property to the means of production (e.g. owning a factory or farmland). Marx argues that history is made by man and not destiny. The instruments of production and the working class that use the tools in order to produce are referred to as the moving forces of society. Over time, this developed into the levels of social class where the owners of resources joined to squeeze productivity out of

1645-399: The knights, and the first class held 88 out of 193 centuriae , the two lowest propertied classes held only 30 centuriae , but the proletarii held only 1. Musicians, by way of comparison, had more voting power despite far fewer citizens, with 2 centuriae . "[F]or the voting to reach the proletarii a very profound split in the elite and the higher classes was required." In

1692-514: The late 18th century, under the influence of the Enlightenment , European society was in a state of change, and this change could not be reconciled with the idea of a changeless God-created social order. Wealthy members of these societies created ideologies which blamed many of the problems of working-class people on their morals and ethics (i.e. excessive consumption of alcohol, perceived laziness and inability to save money). In The Making of

1739-462: The proletariat common economic and political interests that transcend national boundaries, impelling them to unite and to take over power from the capitalist class , and eventually to create a socialist society free from class distinctions. The proletarii constituted a social class of Roman citizens who owned little or no property. The name presumably originated with the census, which Roman authorities conducted every five years to produce

1786-414: The proletariat and bourgeoisie into irreconcilable conflict, as market competition pushes wages inexorably to the minimum necessary for the workers to survive and continue working. The second part, called capitalized surplus value, is used to renew or increase the means of production ( capital ), either in quantity or quality. The second and third parts are known as surplus value , the difference between

1833-485: The proletariat would inevitably displace the capitalist system with the dictatorship of the proletariat , abolishing the social relationships underpinning the class system and then developing into a communist society in which "the free development of each is the condition for the free development of all". During the Chinese Communist Revolution , the concept of the proletariat emphasized having

1880-610: The revolution could address the relative weakness of industrial working classes in China. Exactly what constituted a proper proletarian class consciousness was subject to intellectual and political debate. Marx argued that each social class had its characteristic culture and politics. The socialist states stemming from the Russian Revolution championed and created the official version of proletarian culture . Some have argued that this assessment has become outdated with

1927-478: The same social unit , a third estate of people who were neither aristocrats nor church officials. Similar hierarchies existed outside Europe in other pre-industrial societies . The social position of these labouring classes was viewed as ordained by natural law and common religious belief. This social position was contested, particularly by peasants, for example during the German Peasants' War . In

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1974-461: The social relationships underpinning the class system before then developing into a communist society in which "the free development of each is the condition for the free development of all." In feudal Europe, the working class as such did not exist in large numbers. Instead, most people were part of the labouring class, a group made up of different professions, trades and occupations. A lawyer, craftsman and peasant were all considered to be part of

2021-494: The term proletariat in his socio-political theory ( Marxism ) to describe a progressive working class untainted by private property and capable of revolutionary action to topple capitalism and abolish social classes , leading society to ever higher levels of prosperity and justice. Marx defined the proletariat as the social class having no significant ownership of the means of production (factories, machines, land, mines, buildings, vehicles) and whose only means of subsistence

2068-503: The title "Modern Slavery". Swiss liberal economist and historian Jean Charles Léonard de Sismondi was the first to apply the proletariat term to the working class created under capitalism, and whose writings were frequently cited by Karl Marx . Marx most likely encountered the term while studying the works of Sismondi. Marx, who studied Roman law at the Friedrich Wilhelm University of Berlin , used

2115-407: The wealth the proletariat produce and the wealth they consume. Marxists argue that new wealth is created through labor applied to natural resources . The commodities that proletarians produce and capitalists sell are valued not for their usefulness, but for the amount of labour embodied in them: for example, air is essential but requires no labor to produce, and is therefore free; while a diamond

2162-524: The working class is contrasted with a middle class on the basis of access to economic resources, education , cultural interests, and other goods and services, and the "white working class" has been "loosely defined" by the New York Times as comprising white people without college degrees. Researchers in Australia have suggested that working class status should be defined subjectively as

2209-637: Was caught in the fighting of the Spanish Civil War , and banned by the Francoist State . It reemerged in 1976, during the transition to democracy . Today, it has over 105,000 members. In the 70's ELA abandoned its original social-christian ideology in favour of more socialist positions, recognizing the importance and validity of the class struggle , breaking with the Basque Nationalist Party and approaching LAB ,

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