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164-729: The Jewish tradition counts a total of eight books in Nevi'im out of a total of twenty-four books in the entire Tanakh: there are four books of the Former Prophets, including Joshua and Judges, and the collected Books of Samuel and Books of Kings are each counted as one book. Among the four books of the Latter Prophets,Isaiah, Jeremiah and Ezekiel account for three books and the (" Trei Asar ," Aramaic for "twelve": Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah and Malachi) are counted as

328-478: A Messiah , a person anointed or given power by God, and of the Messiah's kingdom, where justice and righteousness will reign. This section is seen by Jews as describing an actual king, a descendant of their great king, David, who will make Judah a great kingdom and Jerusalem a truly holy city. The prophecy continues with what some scholars have called "The Book of Comfort" which begins in chapter 40 and completes

492-657: A dysphemism for the Roman Empire . Babylon, like the rest of ancient Mesopotamia, followed the Ancient Mesopotamian religion , wherein there was a general accepted hierarchy and dynasty of gods and localized gods who acted as patron deities for specific cities. Marduk was the patron deity of the city Babylon, having held this position since the reign of Hammurabi (18th century BC) in Babylon's first dynasty. Although Babylonian worship of Marduk never meant

656-603: A 127 BC legal document). At this time, two major recognized groups lived in Babylon: the Babylonians and the Greeks, who settled there during the centuries of Macedonian and Seleucid rule. These groups were governed by separate local (e.g. pertaining to just the city) administrative councils; Babylonian citizens were governed by the šatammu and the kiništu and Greeks by the epistates . Although no king lists younger than

820-617: A battle against the Philistines, he does not wait for Samuel to arrive before he offers sacrifices. Meanwhile, it turns out that the Philistines have been killing and capturing blacksmiths in order to ensure the Israelites do not have weapons, and so the Israelites go to war essentially with sharpened farm instruments. Saul's son Jonathan launches a secret attack by climbing a pass into the Philistine camp and kills twenty people in

984-787: A battle follows and David wins. During the Benjaminites' retreat, Joab's brother Asahel chases Abner and Abner kills him, shocking everyone. Joab and Abishai continue Asahel's pursuit. A truce is declared when they reach a hill to avoid further bloodshed, and Abner and his men are able to cross the Jordan . The war continues as David builds a family. Meanwhile, the House of Saul is getting weaker. When Ish-bosheth accuses Abner of sleeping with Saul's concubine Rizpah , Abner offers to join David, which David accepts as long as he brings Michal with him. At

1148-406: A cabinet. David asks if anyone from the House of Saul is still alive so that he can show kindness to them in memory of Jonathan. Ziba , one of Saul's servants, tells him about Mephibosheth. David informs Mephibosheth that he will live in his household and eat at his table, and Mephibosheth moves to Jerusalem. Nahash, king of Ammon dies and his son Hanun succeeds him. David sends condolences, but

1312-611: A decisive victory at Helam . The Arameans realise they cannot win, make peace with Israel and refuse to help the Ammonites again. The following spring, Joab destroys the Ammonites. While Joab is off at war, David remains in Jerusalem. One morning, he is standing on the roof of his palace when he sees a naked woman performing ablutions after her period. David learns her name is Bathsheba , and they have sex. She becomes pregnant. Seeking to hide his sin, David recalls her husband, Uriah

1476-521: A family business. Slave families were most often sold as a unit, children only being separated from their parents once they reached adulthood (or working age). Though slaves probably endured harsh living conditions and poor treatment from others, it would not have been equivalent to the brutal form of slavery in the Roman Empire and in later times. Though there are occasional mentions of slaves escaping, there are no records of slave rebellions in

1640-560: A feast, where he gives him the best piece of meat, and they talk through the night on the roof of Samuel's house. Samuel tells Saul to return home, telling him the donkeys have been found and his father is now worrying about him, as well as describing a series of signs Saul will see on the way home. Saul begins to prophesy when he meets some prophets, confusing his neighbours. Eventually, Samuel publicly announces Saul as king, although not without controversy. Shortly after, Nahash of Ammon lays siege to Jabesh Gilead and demands that everyone in

1804-421: A fee called the mandattu to their masters, which allowed them to work and live independently, essentially "renting" themselves from their master. There are records of slaves paying the mandattu for themselves and for their wives so that they could live freely. There are, however, no records of slaves completely buying their freedom, Babylonian slaves could only be freed by their masters. The establishment of

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1968-699: A golden age for Babylon, which became the most powerful kingdom in the Middle East. Nebuchadnezzar's most famous campaigns today are his wars in the Levant . These campaigns began relatively early in his reign and were chiefly conducted to stabilize his reign and consolidate his empire (most of the newly independent kingdoms and city-states in the Levant previously having been vassals of the Neo-Assyrian Empire). His 587 BC destruction of Jerusalem ended

2132-439: A great-grandson of Eli. Pretending he is on a mission from the king and is going to meet his men, he asks for supplies. He is given the showbread and Goliath's sword. He then flees to Gath and seeks refuge at the court of King Achish , but feigns insanity since he is afraid of what the Philistines might do to him. David travels to the cave of Adullam near his home, where his family visit him, until he finds refuge for them at

2296-688: A history of the Israelites from the death of Moses to that of Joshua . After Moses' death, Joshua, by virtue of his previous appointment as Moses' successor, receives from God the command to cross the Jordan. In execution of this order Joshua issues the requisite instructions to the stewards of the people for the crossing of the Jordan; and he reminds the Reubenites, Gadites, and the half of Manasseh of their pledge given to Moses to help their brethren. He also performs miracles, or magic, such as stopping

2460-487: A large amount of supplies to David herself. This turns out to be at exactly the right moment, since David had just threatened to kill everyone in Nabal's home. Abigail begs for mercy, and David agrees, praising her wisdom. That night Nabal has a feast, so Abigail waits until morning to tell him what she has done. He has a heart attack and dies ten days later. David marries Abigail and a woman from Jezreel named Ahinoam , but in

2624-545: A leper, someone disabled or someone hungry. He then holds a funeral for Abner. By this point, the only other surviving member of Ish-bosheth's family is Mephibosheth , Jonathan's disabled son, who was dropped by his nurse as she attempted to escape the palace after the deaths of Saul and Jonathan. Ish-bosheth is murdered by Rechab and Baanah , two of his captains who hope for a reward from David, who stab him and cut off his head. They bring his head to David, but David has them killed for killing an innocent man. They are hanged by

2788-542: A level, completely unlike the actual architecture of real ancient Mesopotamian cities, with obelisks and sphinxes inspired by those of Egypt. Ottoman influence came in the shape of cupolas and minarets dotted through the imagined appearances of the ancient city. Babylon is perhaps most famous today for its repeated appearances in the Bible, where it appears both literally (in reference to historical events) and allegorically (symbolizing other things). The Neo-Babylonian Empire

2952-414: A man named Jesse , with God promising Samuel can anoint one of his sons as king. However, while inspecting Jesse's sons, God tells Samuel that none of them are to be king. God tells Samuel to anoint David , the youngest brother, as king. Saul becomes ill and David comes to play the harp to him. Saul takes a liking to David and David enters Saul's court as his armor-bearer and harpist . A new war against

3116-575: A massive counterattack in 623 BC. Though this counterattack was initially successful and Sinsharishkun might have been ultimately victorious, he had to abandon the campaign due to a revolt in Assyria threatening his position as king. The absence of the Assyrian army allowed the Babylonians to conquer the last remaining Assyrian seats of power in Babylonia from 622 BC to 620 BC. Both Uruk and Nippur,

3280-404: A page to find them. If he tells the page the arrows are on his side of the stone, David can come to him, but if he tells them they are beyond the stone, he must run away. When Jonathan puts the plan into action, Saul attempts to kill him with his spear. Jonathan relays this to David using his code and the two weep as they are separated. David arrives at Nob , where he meets Ahimelech the priest,

3444-487: A reward to the people of Jabesh Gilead for performing Saul's funerary rites. Meanwhile, in the north, Saul's son Ish-bosheth , supported by Abner, has taken control of the northern tribes. David and Ish-bosheth's armies meet at the Pool of Gibeon , and Abner and Joab , another son of Zeruiah and David's general, agree to have soldiers fight in one-on-one combat. All this achieves is twelve men on each side killing each other, but

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3608-813: A sacred tree or mythological animals and creatures. Cylinder seals increasingly fell into disuse over the course of the Neo-Babylonian century, eventually being entirely replaced by stamp seals. Terracotta figurines and reliefs, made using molds, were common during the Neo-Babylonian Empire. Preserved figurines usually represent protective demons (such as Pazuzu ) or deities but there are also examples of horsemen, naked women, boats, men carrying vases and various types of furniture. Terracotta figurines could be sacred objects intended to be kept in people's homes for magical protection or as decorations, but they could also be objects offered to deities in

3772-572: A series of selections from the books of Nevi'im ("Prophets") of the Hebrew Bible (Tanakh) is publicly read/sung aloud inside the synagogue, as part of Jewish religious practice. The Haftarah reading follows the Torah reading on each Shabbat and on Jewish festivals and fast days. The Haftarah readings do not contain the whole text of the Nevi‘im however; they are selections. The Former Prophets are

3936-499: A set quota of lambs to provide for sacrificial purposes, with wool and hides also being used in the temples for various purposes. Dairy products were less important since the animals would be unavailable for most of the year as the shepherds drove them across the land. Cows and oxen, rare in Mesopotamia due to being difficult to feed and maintain through the summer months, were mainly used as draft animals for plowing. Regions with

4100-511: A similar narrative style. While the subject matter in the Book(s) of Samuel is also covered by the narrative in Chronicles , it is noticeable that the section (2 Sam. 11:2–12:29) containing an account of the matter of Bathsheba is omitted in the corresponding passage in 1 Chr. 20. The Books of Kings ( Melakhim מלכים ) contains accounts of the kings of the ancient Kingdom of Israel and

4264-578: A single book. The development of the Hebrew Bible canon placed the Book of Daniel as part of the "Writings," or Ketuvim , rather than Nevi'im , in distinction to the later approach of the various Christian Bibles for Protestants, Roman Catholics, and Eastern Orthodox, in which Daniel is found among the Prophets, due to its prophetic nature according to common Christian theology. In the Jewish liturgy ,

4428-553: A single book. Again, although Daniel is considered a major prophet, his book is not in the category of the Nevi'im. The 66 chapters of the Book of Isaiah ( Yeshayahu [ישעיהו]) consist primarily of prophecies of the judgments awaiting nations that are persecuting Judah . These nations include Babylon , Assyria , Philistia , Moab , Syria , Israel (the northern kingdom), Ethiopia , Egypt , Arabia , and Phoenicia . The prophecies concerning them can be summarized as saying that God

4592-545: A swampy environment, unsuited for farming, were used to hunt birds and fish. The most common form of business partnership recorded from Neo-Babylonian sources is called the harrānu , which involved a senior financing partner and a junior working partner (who did all the work, using the money provided by the senior partner). Profit from such business ventures were divided equally between the two partners. The idea allowed rich individuals to use their money to finance businesses by capable individuals who might not otherwise have had

4756-537: A tent before. Secondly, God is still working to build David and his house up and establish the Israelites in the Promised Land . Thirdly, God will establish one of David's sons as king. He will build the temple, and his house will never be out of power. When Nathan reports this to David, David prays to God, thanking him for these revelations. David defeats the enemies of Israel, slaughtering Philistines, Moabites , Edomites , Syrians, and Arameans . He then appoints

4920-466: A test: he is to dine with the king the following day for the New Moon festival . However, he will hide in a field and Jonathan will tell Saul that David has returned to Bethlehem for a sacrifice. If the king accepts this, he is not trying to kill him, but if he becomes angry, he is. Jonathan devises a code to relay this information to David: he will come to the stone Ezel, shoot three arrows at it and tell

5084-427: A victory for Tiamat until Marduk convinced the other gods to proclaim him as their leader and king. The gods agreed, and Marduk was victorious, capturing and executing Kingu and firing a great arrow at Tiamat, killing her and splitting her in two. With these chaotic primordial forces defeated, Marduk created the world and ordered the heavens. Marduk is also described as the creator of human beings, which were meant to help

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5248-413: A window by Michal, who then takes an idol, covers it in clothes and places goat's hair on its head to cover David's escape. David visits Samuel. When Saul finds this out, he sends men to capture David, but when they see Samuel they begin prophesying, as does Saul when he tries to capture David himself. David then visits Jonathan, and they argue about whether Saul actually wants to kill David. David proposes

5412-501: Is annoyed, but David says it was for the Lord, and thus it was not undignified. Michal never has any children. David wishes to build a temple, arguing that he should not be living in a palace while God lives in a tent. Nathan , a prophet, agrees. However, that night Nathan has a dream in which God informs him that David should not build him a temple for three reasons. Firstly, God has not commanded it, and has never complained about living in

5576-445: Is assumed to have died. Sinsharishkun's successor, Ashur-uballit II , the final king of Assyria, was defeated at Harran in 609 BC. Egypt, Assyria's ally, continued the war against Babylon for a few years before being decisively defeated by Nabopolassar's crown prince Nebuchadnezzar at Carchemish in 605 BC. Nebuchadnezzar II succeeded Nabopolassar in 605 BC upon the death of his father. The empire Nebuchadnezzar inherited

5740-468: Is calling him three times, he rushes to Eli. Eli informs him that God wishes to speak to him, and God informs Samuel that the earlier prophecy about Eli's family is correct. He is at first afraid to inform Eli of this, but Eli tells him not to be, and that God will do what is good in His sight. Over time, Samuel grows up and is recognised as a prophet. The Philistines , despite their initial worries when hearing

5904-452: Is drunk, but when he realises she is praying, he blesses her. A child named Samuel is born, and Samuel is dedicated to the Lord as a Nazirite  – the only one besides Samson to be identified in the Bible. Hannah sings a song of praise upon the fulfilment of her vow. Eli's sons, Hophni and Phinehas , sin against God's laws and the people, specifically by demanding raw rather than boiled meat for sacrifice and having sex with

6068-507: Is featured in several prophecies and in descriptions of the destruction of Jerusalem and subsequent Babylonian captivity. Because of its sordid reputation for atrocities, including sexual abuse , in Jewish tradition, Babylon symbolizes an oppressor. In Christianity , Babylon symbolizes worldliness and evil. Prophecies sometimes symbolically link the kings of Babylon with Lucifer . Nebuchadnezzar II, sometimes conflated with Nabonidus, appears as

6232-426: Is forgiven and will not die, his son with Bathsheba will. The child becomes ill, and David spends his time fasting and praying, but to no avail, because the child dies. David's attendants are scared to tell him the news, worried about what he may do. He surprises everyone by ending his fasting, saying that he was fasting and praying was an attempt to persuade God to save his child, whereas fasting now isn't going to bring

6396-464: Is from 35 BC and contains a prayer to Marduk. The latest known other documents written in Akkadian are astronomic predictions (e.g. planetary movements) for the year 75 AD. The way the signs are written in these astronomic texts means that readers would not have to be familiar with Akkadian to understand them. If the Akkadian language and Babylonian culture survived beyond these sparse documents, it

6560-573: Is generally considered by Christians to refer to the crucifixion of Jesus , though Jews generally interpret it as a reference to God's people. Although there is still the mention of judgment of false worshippers and idolaters (65 and 66), the book ends with a message of hope of a righteous ruler who extends salvation to his righteous subjects living in the Lord's kingdom on earth. The Book of Jeremiah ( Yirmiyahu [ירמיהו]) can be divided into twenty-three chapters, which are organized into five sub-sections or books: In Egypt, after an interval, Jeremiah

6724-405: Is growing increasingly anxious about the upcoming battle, but cannot get advice from God. He decides to attempt to contact Samuel from beyond the grave. While he has expelled all the witches and spiritists, he learns that one remains at Endor . After Saul assures her she will not be punished, she agrees to summon Samuel. Samuel is not happy to be disturbed, and reveals that the Philistines will win

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6888-575: Is king, but God allows David to defeat them in two battles, first in Baal Perizim and next in the Valley of Rephaim . The Ark is currently still in Baalah (another name for Kiriath Jearim), but David wants to bring it to Jerusalem. He puts it on a cart and employs the priests Uzzah and Ahio , both sons of Abinadab and brothers of Eleazar, to accompany it. A grand procession with musical instruments

7052-495: Is known to have completely renovated at least 13 cities but spent most of his time and resources on the capital, Babylon. By 600 BC, the Babylonians and possibly their subject peoples saw Babylon as the literal and figurative center of the world. Nebuchadnezzar widened Processional Street and fitted it with new decorations, making the annual New Year's Festival , celebrated in honor of the city's patron deity Marduk , more spectacular than ever before. After Nebuchadnezzar II's reign,

7216-589: Is married off to the nobleman Adriel . However, David is in love with Michal , another of Saul's daughters. Although David is still unsure about becoming son-in-law to the king, Saul requires only 100 Philistine foreskins as dowry. Although this is a plan to have David captured by the Philistines, David kills 200 Philistines and brings their foreskins back to Saul. Saul then plots David's death, but Jonathan talks him out of it. Once again Saul tries to kill David with his spear, and so David decides to escape, lowered out of

7380-512: Is obvious and it is easy to transpose motifs between the two as suggested by Neeman. In the Sephardi traditions the haftarah melody is considerably more florid than the Torah melody, and usually in a different musical mode, and there are only isolated points of contact between the two. In some Near and Middle Eastern Jewish traditions, the whole of Nevi'im (as well as the rest of the Tanakh and

7544-505: Is organised, but comes to a sudden halt when the oxen stumble, causing Uzzah to touch the Ark and die. David is afraid to take it any further and stores it in the house of a man named Obed-Edom . When, after three months, Obed-Edom and his family have received nothing but blessings, David takes the Ark to Jerusalem. As part of the ceremony bringing the Ark into the city, David dances in front of it wearing nothing but an ephod . Michal sees this and

7708-518: Is passed to the city of Kiriath Jearim , where a new priest, Eleazar, son of Abinadab , is appointed to guard the ark for the twenty years it is there. The Philistines attack the Israelites gathered at Mizpah in Benjamin. Samuel appeals to God, the Philistines are decisively beaten, and the Israelites reclaim their lost territory. Samuel sets up the Eben-Ezer (the stone of help) in remembrance of

7872-436: Is suggested by ancient sources to have had dire consequences for the city. Though no direct evidence exists , Babylon appears to have been severely punished for the revolt. Its fortifications were destroyed and its temples damaged as Xerxes ravaged the city. It is possible that the sacred statue of Marduk , which represented the physical manifestation of Babylon's patron deity, was removed by Xerxes from Babylon's main temple,

8036-489: Is supposed to have added three sections, viz., ch. 37–39; 40–43; and 44. The main Messianic prophecies are found in 23:1–8; 31:31–40; and 33:14–26. Jeremiah 's prophecies are noted for the frequent repetitions found in them of the same words, phrases, and imagery. They cover the period of about 30 years. They are not in chronological order. Modern scholars do not believe they have reliable theories as to when, where, and how

8200-470: Is the God of the whole earth, and that nations which think of themselves as secure in their own power might well be conquered by other nations, at God's command. Chapter 6 describes Isaiah's call to be a prophet of God. Chapters 36–39 provide historical material about King Hezekiah and his triumph of faith in God. Chapters 24–35, while too complex to characterize easily, are primarily concerned with prophecies of

8364-541: The Deuteronomistic history , a series of books ( Joshua , Judges , Samuel, and Kings ) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel , with additions by the prophets Gad and Nathan , who together are three prophets who had appeared within 1 Chronicles during

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8528-613: The Esagila , at this time. Xerxes also divided the previously large Babylonian satrapy (composing virtually all of the Neo-Babylonian Empire's territory) into smaller sub-units. Babylonian culture endured for centuries under the Achaemenids and survived under the rule of the later Hellenic Macedonian and Seleucid Empires , with the rulers of these empires also listed as kings of Babylon in Babylonian civil documents. It

8692-776: The King of Babylon in 626 BC and being firmly established through the fall of the Assyrian Empire in 612 BC, the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire in 539 BC, marking the collapse of the Chaldean dynasty less than a century after its founding. The defeat of the Assyrian Empire and subsequent return of power to Babylon marked the first time that the city, and southern Mesopotamia in general, had risen to dominate

8856-551: The Kingdom of Judah and scattered its populace, with many of its elite citizens sent back to Babylon, initiating a period known as the Babylonian Captivity . Nebuchadnezzar subsequently besieged Tyre for 13 years. Though he did not capture the city, it surrendered to him in 573 BC, agreeing to be ruled by vassal kings. The length of the siege can be ascribed to its difficulty: Tyre was on an island 800 metres from

9020-586: The Kingdom of Judah , and the annals of the Jewish commonwealth from the accession of Solomon until the subjugation of the kingdom by Nebuchadnezzar II and the Neo-Babylonian Empire . The Latter Prophets are divided into two groups: the major prophets (Isaiah, Jeremiah and Ezekiel) and the Twelve Minor Prophets (Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah and Malachi) collected into

9184-528: The Medes , also ancient enemies of Assyria, under King Cyaxares entered Assyria and conquered the region around the city of Arrapha . In July or August of 614 BC, the Medes began attacking the cities of Kalhu and Nineveh . They then besieged Assur , the ancient political (and still religious) capital of Assyria. The siege was successful and the city endured a brutal sack. Nabopolassar arrived at Assur only after

9348-905: The Moabites , the Ammonites , the Edomites , the Zobahites , the Philistines and the Amalekites , winning victory over them all. His kingdom is in a constant state of war, and he constantly recruits new heroes to his army. However, he disobeys God's instruction to destroy Amalek: Saul spares Agag , the Amalekite ruler, and the best portion of the Amalekite flocks to present them as sacrifices. Samuel rebukes Saul and tells him that God has now chosen another man to be king of Israel. Samuel then kills Agag himself. Samuel travels to Bethlehem to visit

9512-618: The Neo-Assyrian Empire , incorporating Babylonia into its empire in 729 BC. The Assyrian conquest began a century-long struggle for Babylonian independence against Assyria. Although the Assyrians incorporated the region into their empire and used the title King of Babylon in addition to the title King of Assyria , Assyrian control of Babylonia was neither stable nor entirely continuous and the century of Assyrian rule included several unsuccessful Babylonian revolts. Early in

9676-466: The Talmud , the targum on Nevi'im was composed by Jonathan ben Uzziel . Like Targum Onkelos on the Torah, Targum Jonathan is an eastern ( Babylonian ) targum with early origins in the west ( Land of Israel ). Like the targum to the Torah, Targum Jonathan to Nevi'im served a formal liturgical purpose: it was read alternately, verse by verse, or in blocks of up to three verses, in the public reading of

9840-482: The ancient Near East since the collapse of the Old Babylonian Empire (under Hammurabi ) nearly a thousand years earlier. The period of Neo-Babylonian rule thus saw unprecedented economic and population growth throughout Babylonia , as well as a renaissance of culture and artwork as Neo-Babylonian kings conducted massive building projects, especially in Babylon itself, bringing back many elements from

10004-470: The statue of Marduk usually refers to Marduk's primary statue, placed prominently in the Esagila and used in the city's rituals. The Babylonians themselves conflated the statue with the actual god Marduk – the god was understood as living in the temple, among the people of his city, and not in the heavens. As such, Marduk was not seen as some distant entity, but a friend and protector who lived nearby. This

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10168-430: The Achaemenids, like the Assyrians had been resented a century earlier. At least five rebels proclaimed themselves King of Babylon and revolted during the time of Achaemenid rule in attempts at restoring native rule; Nebuchadnezzar III (522 BC), Nebuchadnezzar IV (521–520 BC), Bel-shimanni (484 BC), Shamash-eriba (482–481 BC) and Nidin-Bel (336 BC). The revolt of Shamash-eriba against Xerxes I in particular

10332-676: The Amalekites, and David's wives taken captive. After seeking God's advice, David decides to pursue the raiding Amalekites, finding the Egyptian slave of one, abandoned when he became ill, who can show them the band. When they are located and found to be feasting, David fights all day, with only 400 escaping on camels. David recovers everything and returns to the Besor Valley , where 200 men who were too exhausted to come with him have been guarding supplies. David announces all are to share in

10496-435: The Ammonites suspect his ambassadors are spies and humiliate them before sending them back to David. When they realise their mistake, they fear retaliation from David and amass an army from the surrounding tribes. When David hears that they are doing this, he sends Joab to lead his own army to their city gates, where the Ammonites are in battle formation. Joab decides to split the army in two: he will lead an elite force to attack

10660-477: The Ammonites, takes a large amount of plunder and puts the Ammonites into forced labour before returning to Jerusalem. Neo-Babylonian Empire The Neo-Babylonian Empire or Second Babylonian Empire , historically known as the Chaldean Empire , was the last polity ruled by monarchs native to Mesopotamia until Faisal II in the 20th century. Beginning with the coronation of Nabopolassar as

10824-515: The Aramean faction, while the rest of the army, led by Abisai, will focus on the Ammonites. If either enemy force turns out to be too strong, the other Israelite force will come to help their comrades. The Arameans flee from Joab, causing the Ammonites to also flee from Abishai. The Israelite army returns to Jerusalem. The Arameans regroup and cross the Euphrates, and this time David himself wins

10988-443: The Assyrians had been resented by the Babylonians as impious and warlike and the Neo-Babylonian kings preferred to present themselves as devout kings. The king was also the single most important landowner within the empire, with there being several large swaths of land placed under direct royal control throughout Babylonia. There were also large domains placed under other members of the royal family (for instance, there are mentions of

11152-549: The Assyrians had recaptured Nippur and besieged Nabopolassar at the city of Uruk . Sinsharishkun failed to capture Babylon and Nabopolassar endured the Assyrian siege of Uruk, repulsing the Assyrian army. In November of 626 BC, Nabopolassar was formally crowned as King of Babylon, restoring Babylonia as an independent kingdom after more than a century of direct Assyrian rule. With only small successes during campaigns in northern Babylonia from 625 to 623 BC and more southern cities, such as Der , joining Nabopolassar, Sinsharishkun led

11316-465: The Babylonian rump state . The population of Babylonia in this so-called Post-Kassite or Middle Babylonian period comprised two main groups, the native Babylonians (composed of the descendants of the Sumerians and Akkadians and the assimilated Amorites and Kassites) and recently arrived, unassimilated tribesmen from the Levant ( Suteans , Arameans and Chaldeans ). By the 8th century BC,

11480-456: The Babylonian political scene and by 730 BC, all the major Chaldean tribes had produced at least one Babylonian king . The 9th to 8th century BC was catastrophic for the independent Babylonian kingdom, with many weak kings either failing to control all the groups composing Babylonia's population, failing to defeat rivals, or failing to maintain important trade routes. This collapse eventually resulted in Babylonia's powerful northern neighbor,

11644-791: The Great , the Achaemenid king of Persia , revolted against his suzerain Astyages , king of Media , at Ecbatana . Astyages' army betrayed him and Cyrus established himself as ruler of all the Iranic peoples, as well as the pre-Iranian Elamites and Gutians , ending the Median Empire and establishing the Achaemenid Empire . Ten years after his victory against the Medes, Cyrus invaded Babylon. Nabonidus sent Belshazzar to head off

11808-608: The Great , who invaded Babylonia in 539 BC by portraying himself as a champion of Marduk divinely restoring order to Mesopotamia. After the conquest, Babylon remained culturally distinct for centuries, with references to people with Babylonian names and to the Babylonian religion known from as late as the Parthian Empire in the 1st century BC. Although Babylon revolted several times during the rule of later empires, it never successfully restored its independence. Babylonia

11972-630: The Haftarah and in the study of Nevi'im. Yemenite Jews continue the above tradition to this day and have thus preserved a living tradition of the Babylonian vocalization for the Targum to Nevi'im. Books of Samuel The Book of Samuel ( Hebrew : ספר שמואל , Sefer Shmuel ) is a book in the Hebrew Bible , found as two books ( 1–2 Samuel ) in the Old Testament . The book is part of

12136-458: The Hittite , from battle, David encourages him to go home and see his wife, but Uriah declines in case David might need him, and sleeps in the doorway to the palace that night. David, in spite of inviting Uriah to feasts, continues to be unable to persuade him to go home. David then deliberately sends Uriah on a suicide mission. David loses some of his best warriors in this mission, so Joab tells

12300-646: The Israelite ritual of the entrance of the Ark of the Covenant , defeat the Israelites at the Battle of Aphek , capturing the Ark and killing Hophni and Phinehas, thus fulfilling the earlier prophecy. When Eli hears of these two events, particularly the capture of the Ark, he falls off his chair and dies. His daughter-in-law, in turn, goes into labour at this, and names her son Ichabod ('without glory') in commemoration of

12464-466: The Israelites make up a song about how much more successful David is than Saul. One day, Saul decides to kill David with a spear, but David avoids him. Saul realises that God is now with David and no longer with him, making him scared of David. He therefore seeks other ways to pacify David. First, he sends him on military campaigns, but this only makes him more successful. Next, he tries to marry him off to his daughter Merab, but David refuses, and so Merab

12628-571: The Jews. Accordingly, one of his first acts was to allow these exiles to return to their homelands, carrying with them the images of their gods and their sacred vessels. The permission to do so was explicitly written in a proclamation, today called the Cyrus Cylinder , wherein Cyrus also justified his conquest of Babylonia as the will of Marduk. Babylon fell as an independent political entity in

12792-499: The Middle East forever. The early Achaemenid rulers had great respect for Babylonia, regarding it as a separate entity or kingdom united with their own kingdom in something akin to a personal union . The region was a major economical asset and provided as much as a third of the entire Achaemenid Empire's tribute. Despite Achaemenid attention and the recognition of the Achaemenid rulers as kings of Babylon, Babylonia resented

12956-727: The Mishnah) is read each year on a weekly rota, usually on Shabbat afternoons. These reading sessions often take place in the synagogue courtyard but are not considered to be synagogue services. A targum is an Aramaic translation of the Hebrew Scriptures that was compiled or written in the Land of Israel or in Babylonia from the Second Temple period until the early Middle Ages (late first millennium). According to

13120-542: The Neo-Babylonian 182, with the average size of these settlements also increasing. This population growth was probably because of increasing prosperity in Babylonia, combined with the resettlement of subjugated peoples and the possible return of peoples that had been resettled under the Neo-Assyrian Empire. The Neo-Babylonian period also saw a dramatic increase in urbanization , reversing a trend of ruralization which southern Mesopotamia had experienced since

13284-462: The Neo-Babylonian Empire meant that for the first time since the Assyrian conquest, tribute flowed into Babylonia rather than being drained from it. This reversal, combined with building projects and the relocation of subjugated peoples stimulated both population and economic growth in the region. Although the soil in Mesopotamia was fertile, the average rainfall in the region was not enough to sustain regular crops. As such, water had to be drawn from

13448-735: The Neo-Babylonian Empire were valuable resources, typically sold for money matching several years of income for a paid worker. Slaves were typically from lands outside of Babylonia, becoming slaves through the slave trade or through being captured in times of war. Slave women were often given as part of a dowry to help daughters of free men and women in their household or in raising children. Slaves were not cheap to maintain as they had to be clothed and fed. Because they were expensive to begin with, many Neo-Babylonian slave-owners trained their slaves in professions to raise their value or rented them out to others. Sometimes slaves who showed good business sense were allowed to serve in trade or through managing part of

13612-416: The Neo-Babylonian Empire. Slaves mentioned in connection to farming and agriculture are usually not forced laborers. As farming required diligence and care, slaves at farms were typically given contracts and were allowed to work independently, which would make the slaves more interested in the result of their labor. Some slaves acted as proxies or junior partners of their masters. Slaves were also allowed to pay

13776-400: The Neo-Babylonian Empire. The punishment for these types of crimes and disputes appears, for the most part, to have been money-related, with the guilty party paying a specified amount of silver as compensation. Crimes such as adultery and lèse-majesté were apparently punishable by death , but little surviving evidence exists for the death penalty actually being carried out. Artists in

13940-538: The Neo-Babylonian period continued the artistic trends of previous periods, showing similarities with the artwork of the Neo-Assyrian period in particular. Cylinder seals of the period are less detailed than in previous times and shows definite Assyrian influence in the themes depicted. One of the most common scenes depicted in such seals are heroes, sometimes depicted with wings, about to strike beasts with their curved swords. Other common scenes include purification of

14104-643: The Old or First Babylonian Empire . After his death, his dynasty lasted another century and a half, but the Babylonian Empire quickly collapsed, and Babylon once more became a small state. Babylonia fell to the Hittite king Mursili I c.   1595 BC, after which the Kassites took control and ruled for almost five centuries before being deposed by native Babylonian rulers, who continued to rule

14268-407: The Philistines begins, and a Philistine champion named Goliath emerges, challenging any Israelite to one-on-one combat, with the loser's people becoming subject to the winner. David goes to take food to his brothers in the Israelite camp, learns of the situation and the reward Saul is willing to give to the person who kills him great wealth, his daughter's hand in marriage and exemption from taxes for

14432-681: The Philistines out of fear of Saul, taking his wives with him and brutally destroying his enemies, largely the Geshurites , the Girzites and the Amalekites, but makes the Philistines believe he is attacking the Israelites, the Jerahmeelites and the Kenites instead. King Achish is pleased with him, and supposes he will continue to serve him. Eventually, the Philistines go to war with the Israelites, and David goes with them. Meanwhile, Saul

14596-600: The Seleucid Empire survive, documents from the early years of Parthian rule suggest a continued recognition of at least the early Parthian kings as kings of Babylon. Although Akkadian-language legal documents continued in a slightly reduced number through the rule of the Hellenic kings, they are rare from the period of Parthian rule. The astronomical diaries kept since the days of ancient Babylon survived through Persian and Hellenic rule but stopped being written in

14760-585: The Temple at Sippar , had to make repeated excavations until he found the foundation deposit of Naram-Sin of Akkad . The discovery then allowed him to rebuild the temple properly. Neo-Babylonians also revived the ancient Sargonic practice of appointing a royal daughter to serve as priestess of the moon-god Sîn . As in most ancient empires, slaves were an accepted part of Neo-Babylonian society. In contrast to slavery in ancient Rome , where slave-owners often worked their slaves to death at an early age, slaves in

14924-466: The Torah portion. In some earlier authorities there are references to a tune for the "prophets" generally, distinct from that for the haftarah: this may have been a simplified melody for learning purposes. Certain cantillation marks and combinations appear in Nevi'im but not within any of the Haftarah selections, and most communities therefore do not have a musical tradition for those marks. J.L. Neeman suggested that "those who recite Nevi'im privately with

15088-614: The account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed circa 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh 's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines , which brought about Samuel's anointing of Saul as Israel 's first king. But Saul proved unworthy, and God's choice turned to David , who defeated Israel's enemies, purchased

15252-477: The age of kings is about to begin, and speaks to the Israelites, demonstrating his innocence and recapping the history of Israel. He calls on the Lord to send thunder and rain, and rebukes the people for their desire for a king. Nonetheless, he tells them that as long as they refrain from idol worship, they will not perish – but if they do, calamity will befall the kingdom. Despite his numerous military victories, Saul disobeys Yahweh's instructions. First of all, after

15416-560: The armor-bearer refuses. When they see the battle going badly, the Israelites flee their towns, allowing the Philistines to occupy them. The next day, the Philistines find Saul, behead him, and take his armour to the temple of Astarte and his body to Beth Shan . When they hear what has happened, the citizens of Jabesh Gilead take his body and perform funerary rites in their city. Back in Ziklag, three days after Saul's death, David receives news that Saul and his sons are dead. It transpires that

15580-568: The assassination, the influential courtier Nabonidus and his son Belshazzar , then took power. Despite the turmoil that had surrounded his rise to the throne, the empire itself had remained relatively calm through the difficult period. Nabonidus began his reign with traditional activities associated with the king: renovating buildings and monuments, worshipping the gods and waging war (also campaigning in Cilicia). Nabonidus wasn't of Babylonian ancestry, originating from Harran in former Assyria, one of

15744-433: The battle, and takes his place as judge of Israel. In Samuel's old age, he appoints his sons Joel and Abijah as judges but, because of their corruption, the people ask for a king to rule over them. God directs Samuel to grant the people their wish despite his concerns: God gives them Saul from the tribe of Benjamin, whom Samuel anoints during an attempt by Saul to locate his father's lost donkeys. He then invites Saul to

15908-512: The battle, with Saul and his sons dying in the process. Saul is shocked and, although at first reluctant, eats some food and leaves. Back in the Philistine camp, several of the rulers are not happy with the idea of fighting alongside David, suspecting he may defect during the battle. Achish therefore reluctantly sends David back instead of bringing him to Jezreel with the Philistine army. When David and his men arrive in Ziklag , they find it sacked by

16072-414: The blood. To counteract this, Saul sets up an altar so the proper laws can be observed. When a priest suggests asking God before launching another attack, God is silent, leading Saul to set up a pseudo-legal procedure to ascertain whose fault it is that God has abandoned them. The lot falls on Jonathan, but the men refuse to let him be executed since he is the reason for their victory. Over time, Saul fights

16236-507: The books Joshua, Judges, 1st & 2nd Samuel, 1st & 2nd Kings. They contain historical narratives that begin immediately after the death of Moses with the divine appointment of Joshua as his successor, who then leads the people of Israel into the Promised Land, and end with the release from imprisonment of the last king of Judah. Treating Samuel and Kings as single books, they cover: The Book of Joshua ( Yehoshua יהושע) contains

16400-417: The campaign) in northern Arabia . His son Belshazzar was left to govern Babylonia (though with the title crown prince rather than king, a title Nabonidus continued to hold). Why Nabonidus spent a decade away from his capital there is unknown. Nabonidus' return c.   543 BC was accompanied with a reorganization of his court and the removal of some of its more influential members. In 549 BC Cyrus

16564-541: The canals was seen as a royal task and the resources required to construct and maintain the infrastructure necessary, and the manpower itself, was provided by the many temples which dotted the region. The most detailed economical records from Neo-Babylonian times are from these temples. The people who cultivated the temple lands of Babylonia were mostly unfree personnel, so-called temple dependents ( širāku ), which were usually given larger work assignments than they could accomplish. In later times, to increase productivity,

16728-477: The cantillation melody may read the words accented by those rare notes by using a "metaphor" based on the melody of those notes in the five books of the Torah, while adhering to the musical scale of the melody for Nevi'im." Neeman includes a reconstruction of the musical scale for the lost melodies of the rare cantillation notes. In the Ashkenazi tradition, the resemblance between the Torah and Haftarah melodies

16892-440: The capture of the Ark. Meanwhile, the Philistines take the Ark to the temple of their god Dagon , who recognizes the supremacy of Yahweh. The Philistines are afflicted with plagues, are unable to take the Ark into any city on account of the fear of the populations of those cities, and return the ark to the Israelites, but to the territory of the tribe of Benjamin , to the city of Beth Shemesh , rather than to Shiloh, from where it

17056-399: The child back. After they have mourned, David and Bathsheba have another child, who they name Solomon (also called Jedediah). Back on the front line, in the city of Rabbah , Joab has gained control of the water supply. Joab invites David to finish capturing the city so that it may be named after himself. David gathers an army and travels up himself. He wins a victory, crowns himself king of

17220-409: The cities who had shifted the most between Assyrian and Babylonian control, were firmly in Babylonian hands by 620 BC, and Nabopolassar had consolidated his rule over all of Babylonia. After further Babylonian conquests and further failures by Sinsharishkun to stop Nabopolassar, despite receiving military aid from Egypt , the Assyrian Empire quickly began to fall apart. In October or November 615 BC,

17384-400: The city have their right eye gouged out as part of the peace treaty. The Jabeshites send out messengers, looking for a saviour. When Saul hears of the situation, he gathers a 330,000-strong army and launches a surprise attack at night, leading Israel to victory and saving Jabesh, thus proving those who doubted him wrong. Saul's kingship is renewed. Samuel is aware he is the final judge and that

17548-409: The city of Ramathaim-Zophim , has two wives, Peninnah and Hannah , the latter of whom is his favourite wife, and a rivalry between the two develops based on the fact that Peninnah has children and Hannah does not. The childless Hannah vows to Yahweh lord of hosts that, if she has a son, he will be dedicated to God. Eli , the priest of Shiloh , where the Ark of the Covenant is located, thinks she

17712-428: The clothes used by the deity's cult, cleaned and moved around the statues of the deities, maintained the rooms within the temple and performed the important rituals, represented the skilled and free urban elite of Babylonian society and were paid through leftovers from meals intended for the gods, barley and beer. The surviving sources suggest that the justice system of the Neo-Babylonian Empire had changed little from

17876-426: The coast and could not be taken without naval support. Though it withstood numerous sieges, it was not captured until Alexander the Great 's siege in 332 BC. It is possible that Nebuchadnezzar campaigned against Egypt in 568 BC, given that a fragmentary Babylonian inscription from that year, given the modern designation BM 33041, records the word "Egypt" as well as possibly traces of the name "Amasis" (the name of

18040-463: The constituent groups of the native Babylonians, the main population in the large cities, had lost their old identities and had assimilated into a unified "Babylonian" culture. At the same time, the Chaldeans, though retaining their tribal structure and way of life, were becoming more "babylonized", many adopting traditional Babylonian names. These Babylonized Chaldeans became important players in

18204-518: The court of the king of Moab in Mizpah . One of Saul's servants, Doeg the Edomite , saw David at Nob, and informs Saul that he was there. Saul arrives at the town, concludes that the priests are supporting David and has Doeg kill them all. One priest gets away: Abiathar , son of Ahimelech , who goes to join David. David accepts him, since he feels somewhat responsible for the massacre. David liberates

18368-520: The denial of the existence of the other gods in the Mesopotamian pantheon , it has sometimes been compared to monotheism . The history of worship of Marduk is intimately tied to the history of Babylon itself and as Babylon's power increased, so did the position of Marduk relative to that of other Mesopotamian gods. By the end of the second millennium BC, Marduk was sometimes just referred to as Bêl , meaning "lord". In Mesopotamian religion, Marduk

18532-420: The destruction of Solomon's Temple and the subsequent Babylonian captivity . Babylonian sources describe Nebuchadnezzar's reign as a golden age that transformed Babylonia into the greatest empire of its time. Religious policies introduced by the final Babylonian king Nabonidus , who favoured the moon god Sîn over Babylon's patron deity Marduk , eventually served as a casus belli for Persian king Cyrus

18696-399: The elder gods and Abzu decided to rid himself of them by killing them. Alarmed by this, Tiamat revealed Abzu's plan to Enki, who killed his father before the plot could be enacted. Although Tiamat had revealed the plot to Enki to warn him, the death of Abzu horrified her and she too attempted to kill her children, raising an army together with her new consort Kingu . Every battle in the war was

18860-456: The empire fell into political turmoil and instability. Nebuchadnezzar's son and successor, Amel-Marduk , reigned for only two years before being assassinated in a coup by the influential courtier Neriglissar . Neriglissar was a simmagir , a governor of one of the eastern provinces, and had been present during several of Nebuchadnezzar's campaigns. Importantly, Neriglissar was also married to one of Nebuchadnezzar's daughters and thus linked to

19024-448: The everyday tongue, Akkadian was retained as the language of administration and culture. Ancient artworks from the heyday of Babylonia's imperial glory were treated with near-religious reverence and were painstakingly preserved. For example, when a statue of Sargon the Great was found during construction work, a temple was built for it, and it was given offerings. The story is told of how Nebuchadnezzar II , in his efforts to restore

19188-559: The fall of the Old Babylonian Empire. At the top of the Neo-Babylonian Empire social ladder was the king ( šar ); his subjects took an oath of loyalty called the ade to him, a tradition inherited from the Neo-Assyrian Empire. The Neo-Babylonian kings used the titles King of Babylon and King of Sumer and Akkad . They abandoned many of the boastful Neo-Assyrian titles that claimed universal rule (though some of these would be reintroduced under Nabonidus), possibly because

19352-473: The foremost ruler in this narrative. The Book of Revelation in the Christian Bible refers to Babylon many centuries after it ceased to be a major political center. The city is personified by the " Whore of Babylon ", riding on a scarlet beast with seven heads and ten horns and drunk on the blood of the righteous. Some scholars of apocalyptic literature believe this New Testament "Babylon" to be

19516-401: The goddess Ishtar ) flowers, mušḫuššu (a mythological creature associated with the god Marduk) and oxen (associated with the god Adad ). After Babylonia regained its independence, Neo-Babylonian rulers were deeply conscious of the antiquity of their kingdom and pursued a highly traditionalist policy, reviving much of the ancient Sumero-Akkadian culture. Even though Aramaic had become

19680-414: The gods and for conducting various rituals. Because of their religious significance, temples were present in all major cities, with trade and population growth being stimulated by the presence of a temple. Workers within the temples had to be "fit" for service and were not slaves or temple dependents (unlike those who served the temples by cultivating food and other supplies). These temple workers, who created

19844-469: The gods in defeating and holding off the forces of chaos and thus maintain order on Earth. The Statue of Marduk was the physical representation of Marduk housed in Babylon's main temple, the Esagila . Although there were actually seven separate statues of Marduk in Babylon; four in the Esagila, one in the Etemenanki (the ziggurat dedicated to Marduk) and two in temples dedicated to other deities,

20008-463: The gods of Babylon in due time in chapter 46. In chapter 45:1 the Persian ruler Cyrus is named as the messiah who will overthrow the Babylonians and allow the return of Israel to their original land. The remaining chapters of the book contain prophecies of the future glory of Zion under the rule of a righteous servant (52 and 54). Chapter 53 contains a very poetic prophecy about this servant which

20172-438: The ground. Abishai advocates killing him, but David once again resists, content with taking a spear and water jug lying by Saul's head. The next morning, David advises Abner , Saul's captain, to put the soldiers to death for not protecting Saul, citing the absence of the spear and water jug as evidence. Saul interrupts, and once again repents of his hunt. He blesses David, David returns his spear and Saul returns home. David joins

20336-418: The huge Persian army, but the Babylonian forces were overwhelmed at the Battle of Opis . On 12 October, after Cyrus's engineers diverted the waters of the Euphrates, the soldiers of Cyrus entered Babylon without the need for battle. Nabonidus surrendered and was deported. Gutian guards were placed at the gates of the great temple of Marduk, where services continued without interruption. Cyrus claimed to be

20500-426: The invasion, Saul learns David is now living in the desert of En Gedi and resumes his search for him. At one point, he enters a cave to relieve himself. David and his men are further back in the cave. They discuss the possibility of killing Saul, but David opts to merely cut a corner off his robe and use this as proof that he does not in fact wish to kill Saul. Saul repents of how he has treated David, recognises him as

20664-479: The killer's family and tells Saul he will kill Goliath. Saul wants him to wear his armour, but David finds he cannot because he is not used to it. Seeing David's youth, Goliath begins to curse him. David slings a stone into Goliath's forehead, and Goliath dies. David cuts off Goliath's head with Goliath's sword. Jonathan befriends David. Saul begins to send David on military missions and quickly promotes him given his successes, but begins to become jealous of David after

20828-400: The legitimate successor of the ancient Babylonian kings and the avenger of Marduk, who Cyrus claimed to be wrathful at Nabonidus's supposed impiety. Cyrus's conquest was welcomed by the Babylonian populace, though whether it was because he was genuinely seen as a liberator or out of fear is unknown. Cyrus's invasion of Babylonia may have been helped along by the presence of foreign exiles such as

20992-446: The local courts would be headed by royal representatives, usually titled sartennu or šukallu . For the most part, surviving sources related to the Neo-Babylonian justice system are tablets containing letters and lawsuits. These tablets document various legal disputes and crimes, such as embezzlement , disputes over property, theft , family affairs, debts and inheritance and often offer considerable insight into daily life in

21156-518: The main places of worship of the god Sîn (associated with the moon). For this, Nabonidus may have faced opposition from the Babylonian clergy. Nabonidus was also opposed by the clergy when he increased governmental control over the temples in an attempt to solve ongoing management problems with the empire's religious institutions. Nabonidus left Babylonia to campaign in the Levant and then settled for ten years in Tayma (which he had conquered during

21320-416: The means to carry out their trade (for instance second sons who had not inherited as much money as first-born sons). Records show that some junior partners worked their way up through their businesses to eventually become senior partners in new harrānu arrangements. The Neo-Babylonian period saw marked population growth in Babylonia, with the number of known settlements increasing from the previous 134 to

21484-461: The meantime Saul has married David's first wife, Michal, off to a nobleman named Palti, son of Laish . Saul decides to return to pursuing David, and the Ziphites alert him as to David's whereabouts. Saul returns to the desert of Ziph and sets up camp. One night, David and two companions, Achimelech the Hittite and Abishai son of Zeruiah (his nephew), go to Saul's camp and find him asleep on

21648-447: The messenger is an Amalekite who, at Saul's insistence, had killed Saul to speed his death along, and brought his crown to David. David orders his death for having killed God's anointed. At this point, David offers a majestic eulogy, where he praises the bravery and magnificence of both his friend Jonathan and King Saul. David returns to Hebron at God's instruction. The elders of Judah anoint David as king, and as his first act he offers

21812-405: The messenger reporting back to tell David that Uriah is dead. David instructs Joab to continue the attack of the city. After Bathsheba has finished mourning Uriah, David marries her and she gives birth. Nathan comes to David and tells him a parable. In a town, there are a rich man and a poor man. The rich man has much livestock, but the poor man has only one lamb whom he loves like a child. One day,

21976-484: The middle of the 1st century BC. It is likely that only a small number of scholars knew how to write Akkadian by the time of the Parthian kings, and the old Babylonian temples became increasingly undermanned and underfunded as people were drawn to the new Mesopotamian capitals, such as Seleucia and Ctesiphon . The latest dated document written in accordance with the old scribal tradition in Akkadian cuneiform

22140-470: The next king and makes him promise not to kill off his descendants. Samuel dies, and, after mourning him, David moves on to the Desert of Paran . Here he meets the shepherds of a Calebite named Nabal , and his men help protect them. At sheep-shearing time, he sends some of his men to ask for food. Nabal refuses, preferring to keep his food for his household. When his wife, Abigail , hears of this, she takes

22304-518: The one it had from inside the temple. The statue was traditionally incorporated into the coronation rituals for the Babylonian kings , who received the Babylonian crown "out of the hands" of Marduk during the New Year's festival, symbolizing them being bestowed with kingship by the patron deity of the city. The temples of southern Mesopotamia were important as both religious and economic centers. The temples were chiefly institutions for caring for

22468-415: The one which functioned during the Old Babylonian Empire a thousand years prior. Throughout Babylonia, there were local assemblies (called puhru ) of elders and other notables from society which among other local roles served as local courts of justice (though there were also higher "royal" and "temple courts" with greater legal prerogatives). In these courts, judges would be assisted by scribes and several of

22632-477: The plunder had already begun and met with Cyaxares, allying with him and signing an anti-Assyrian pact. In April or May 612 BC, at the start of Nabopolassar's 14th year as King of Babylon, the combined Medo-Babylonian army marched on Nineveh. From June to August of that year, they besieged the Assyrian capital and in August the walls were breached, leading to another lengthy and brutal sack during which Sinsharishkun

22796-500: The political history, society and appearance of ancient Babylonia was largely a mystery. Western artists typically envisioned the city and its empire as a combination of known ancient cultures—typically a mixture of ancient Greek and Egyptian culture—with some influence from the then-contemporary Middle Eastern empire, the Ottoman Empire . Early depictions of the city show it with long colonnades , sometimes built on more than

22960-524: The pool of Hebron and Ish-bosheth's head is buried in Abner's tomb. David is anointed king of all Israel. Against all odds, David captures Jerusalem from the Jebusites . He takes over the fortress of Zion and builds up the area around it. Hiram I , king of Tyre sends craftsmen to build David a palace. Meanwhile, David's family continues to grow. The Philistines decide to attack Israel now that David

23124-473: The previous 2,000 years of Sumero-Akkadian culture. The Neo-Babylonian Empire retains a notable position in modern cultural memory due to the invidious portrayal of Babylon and its greatest king Nebuchadnezzar II in the Bible . The biblical description of Nebuchadnezzar focuses on his military campaign against the Kingdom of Judah and particularly the Babylonian siege of Jerusalem in 587 BC, which resulted in

23288-409: The process. The panic this creates leads to a victory for the Israelites. Jonathan finds some honey and eats it, despite a royal decree not to eat until evening. Jonathan begins to doubt his father, reasoning an even greater victory could have been achieved if the men had eaten. The royal decree has other unintended knock-on effects, namely that the men start killing and eating animals without draining

23452-421: The reign of the Neo-Assyrian king Sinsharishkun , the southern official or general Nabopolassar used ongoing political instability in Assyria, caused by an earlier brief civil war between Sinsharishkun and the general Sin-shumu-lishir , to revolt. In 626 BC, Nabopolassar assaulted and successfully seized the cities of Babylon and Nippur . Sinsharishkun's response was quick and decisive; by October of that year

23616-467: The rich man has a guest for dinner, and instead of slaughtering one of his own livestock, took the poor man's lamb and cooked it. David angrily insists the rich man be put to death, but Nathan tells him he is the man, saying he has committed a sin to get something he already had plenty of (wives), and prophesies that his family will be gripped by violence, and someone will have affairs with his wives publicly. David repents, and Nathan tells him that while he

23780-457: The royal family. Possibly due to old age, Neriglissar's reign was also short, some of its few recorded activities being the restoration of some monuments in Babylon and a campaign in Cilicia . Neriglissar died in 556 BC and was succeeded by his underage son, Labashi-Marduk . Labashi-Marduk's reign was even briefer; he was assassinated after reigning for just nine months. The perpetrators of

23944-446: The same time, David sends a petition to Ish-bosheth for the return of Michal, which Ish-bosheth agrees to. Patiel follows her crying until he is told to return home. Following the return of Michal, Abner agrees to get the elders of Israel to agree to make David king. Joab believes Abner was lying in his purpose of coming to David and, after recalling him to Hebron, kills him in revenge for Asahel. David curses Joab's family to always contain

24108-400: The sun & moon, and stopping the Jordan river. The book essentially consists of three parts: The Book of Judges ( Shoftim שופטים) consists of three distinct parts: The Books of Samuel ( Shmu'el שמואל) consists of five parts: A conclusion of sorts appears at 1 Kings 1–2, concerning Solomon enacting a final revenge on those who did what David perceived as wrongdoing, and having

24272-441: The tabernacle's serving women. But the child Samuel grows up "in the presence of the Lord": his family visits him each year, bringing a new coat for him, and Hannah has five more children. Eli tries to persuade his sons to stop their wickedness, but fails. As punishment for this, a holy man arrives, prophesying that Eli's family will be cut off and none of his descendants will see old age. One night, God calls Samuel and, thinking Eli

24436-431: The temple as compensation. Although animal husbandry was practiced throughout Mesopotamia, it was the most common form of farming in the south. In Uruk, animals, rather than some type of plant, were the main cash crop . Shepherds could be temple dependents or independent contractors and were entrusted with herds of either sheep or goats. Similar to other farmers working in connection to the temples, these shepherds had

24600-471: The temples began hiring "rent farmers". These rent farmers were given a portion or all of a temple's farming grounds and fields, including the temple dependents and equipment there, in exchange for money and a fixed quota of commodities to supply to the temple. Rent farmers were personally liable for accidents and falling short of the quota and there are many records of rent farmers giving up or sometimes being required to sell their own possessions and assets to

24764-497: The temples. The technique of colored glaze was improved and perfected by Neo-Babylonian artists. In reliefs, such as the ones on the Ishtar Gate in Babylon and along the city's Processional Street (where parades passed through during religious festivals in the city), colored glaze was combined with bricks molded in various shapes to create decorations in color. Most of these decorations are symbols of lions (associated with

24928-423: The text was edited into its present form. The Book of Ezekiel ( Yehezq'el [יחזקאל]) contains three distinct sections: The Twelve are: The Haftarah is a text selected from the books of Nevi'im that is read publicly in the synagogue after the reading of the Torah on each Shabbat , as well as on Jewish festivals and fast days. There is a special cantillation melody for the haftarah, distinct from that of

25092-519: The then incumbent Pharaoh, Amasis II , r.   570–526 BC). A stele of Amasis, also fragmentary, may also describe a combined naval and land attack by the Babylonians. But the evidence for this campaign is scant, and historians believe that if Nebuchadnezzar launched another campaign, he was unsuccessful. In addition to his military exploits, Nebuchadnezzar was a great builder, famous for his monuments and building works throughout Mesopotamia, such as Babylon's Ishtar Gate and Processional Street. He

25256-959: The threshing floor where his son Solomon would build the First Temple , and brought the Ark of the Covenant to Jerusalem. Yahweh then promised David and his successors an everlasting dynasty. In the Septuagint , a basis of the Christian biblical canons , the text is divided into two books, now called the First and Second Book of Samuel. The Jerusalem Bible divides the two Books of Samuel into five sections. Further subheadings are also based on subdivisions in that version: 1 Samuel 1:1–7:17. Samuel 1 Samuel 8:1–15:35. Samuel and Saul 1 Samuel 16:1–2 Samuel 1:27. Saul and David 2 Samuel 2:1–20:26. David 2 Samuel 21:1–24:25. Supplementary Information A man named Elkanah , an Ephraimite from

25420-455: The treasure, and even sends some to the elders of Judah when he returns to Ziklag. Meanwhile, the Battle of Mount Gilboa is raging on and, as Samuel said, the Philistines are winning. Saul's three sons have been killed, and he himself has been wounded by arrows. Saul asks his armor-bearer to run his sword through him rather than let him be captured by the Philistines, but does it himself when

25584-500: The two major rivers, the Euphrates and the Tigris, for use in irrigation. These rivers tended to flood at inconvenient times, such as at grain harvest time. To solve these issues and allow for efficient farming, Mesopotamia required a sophisticated large-scale system of canals, dams and dikes, both to protect from floods and to supply water. These structures required constant maintenance and supervision to function. Digging and maintaining

25748-408: The village of Keilah from the Philistines with the help of God and Abiathar. When God tells him that Saul is coming and the citizens of Keilah will hand him over to Saul, David and his men escape to the desert of Ziph , where Jonathan comes and recognises him as the next king. Some Ziphites inform Saul that David is in the desert, but Saul's search is broken off by another Philistine invasion. After

25912-521: The writing. In the first eight chapters of this book of comfort, Isaiah prophesies the deliverance of the Jews from the hands of the Babylonians and restoration of Israel as a unified nation in the land promised to them by God. Isaiah reaffirms that the Jews are indeed the chosen people of God in chapter 44 and that Hashem is the only God for the Jews (and only the God of the Jews) as he will show his power over

26076-751: Was a creator god . Going by the Enûma Eliš , the Babylonian creation myth, Marduk was the son of Enki , the Mesopotamian god of wisdom, and rose to prominence during a great battle between the gods. The myth tells how the universe originated as a chaotic realm of water, in which there originally were two primordial deities; Tiamat (salt water, female) and Abzu (sweet water, male). These two gods gave birth to other deities. These deities (including gods such as Enki) had little to do in these early stages of existence and as such occupied themselves with various activities. Eventually, their children began to annoy

26240-578: Was among the most powerful in the world and he quickly reinforced his father's alliance with the Medes by marrying Cyaxares's daughter or granddaughter, Amytis . Some sources suggest that the famous Hanging Gardens of Babylon , one of the Seven Wonders of the Ancient World , were built by Nebuchadnezzar for his wife as to remind her of her homeland (though the existence of these gardens is debated). Nebuchadnezzar's 43-year reign brought with it

26404-631: Was decisively wiped out c.   230 AD with the religious reforms introduced in the Sasanian Empire . By this time, the ancient Babylonian cult centres had already been closed and razed. Some temples had been closed during the early Parthian period, such as many temples in Uruk, whilst others lingered on to near the end of the Parthian Empire, such as the Esagila in Babylon. Before modern archaeological excavations in Mesopotamia,

26568-407: Was first under the rule of the Parthian Empire that Babylon was gradually abandoned as a major urban center and the old Akkadian culture truly disappeared. In the first century or so of Parthian rule, Babylonian culture was still alive, and there are records of people in the city with traditional Babylonian names, such as Bel-aḫḫe-uṣur and Nabu-mušetiq-uddi (mentioned as the receivers of silver in

26732-434: Was founded as an independent state by an Amorite chieftain named Sumu-abum c.   1894 BC. For over a century after its founding, it was a minor and relatively weak state, overshadowed by older and more powerful states such as Isin , Larsa , Assyria and Elam . But Hammurabi ( r.   c.   1792–1750 BC) turned Babylon into a major power and eventually conquered Mesopotamia and beyond, founding

26896-412: Was no different from other Mesopotamian cities, who similarly conflated their gods with the representations used for them in their temples. During the religiously important New Year's festival at Babylon, the statue was removed from the temple and paraded through Babylon before being placed in a smaller building outside the city walls, where the statue received fresh air and could enjoy a different view from

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