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116-801: Pentecost is one of the Great feasts in the Eastern Orthodox Church , a Solemnity in the Roman Rite of the Catholic Church , a Festival in the Lutheran Churches , and a Principal Feast in the Anglican Communion . Many Christian denominations provide a special liturgy for this holy celebration. Since its date depends on the date of Easter , Pentecost is a " moveable feast ". The Monday after Pentecost

232-481: A theophoric name with the god’s name omitted. The suffix mose appears in Egyptian pharaohs’ names like Thutmose ('born of Thoth ') and Ramose ('born of Ra '). One of the Egyptian names of Ramesses was Ra-mesesu mari-Amon , meaning “born of Ra, beloved of Amon” (he was also called Usermaatre Setepenre , meaning “Keeper of light and harmony, strong in light, elect of Re”). Linguist Abraham Yahuda , based on

348-508: A Greek historian, geographer and philosopher, in his Geographica (c. 24 CE), wrote in detail about Moses, whom he considered to be an Egyptian who deplored the situation in his homeland, and thereby attracted many followers who respected the deity. He writes, for example, that Moses opposed the picturing of the deity in the form of man or animal, and was convinced that the deity was an entity which encompassed everything – land and sea: 35. An Egyptian priest named Moses, who possessed

464-533: A clear image. His primary work, wherein he describes Jewish philosophy , is his Histories ( c.  100 ), where, according to 18th-century translator and Irish dramatist Arthur Murphy , as a result of the Jewish worship of one God, " pagan mythology fell into contempt". Tacitus states that, despite various opinions current in his day regarding the Jews' ethnicity, most of his sources are in agreement that there

580-413: A familiar motif in ancient Near Eastern mythological accounts of the ruler who rises from humble origins. For example, in the account of the origin of Sargon of Akkad (23rd century BCE): My mother, the high priestess, conceived; in secret she bore me She set me in a basket of rushes, with bitumen she sealed my lid She cast me into the river which rose over me. Moses' story, like those of

696-685: A historical Moses-like figure include the princes Ahmose-ankh and Ramose , who were sons of pharaoh Ahmose I , or a figure associated with the family of pharaoh Thutmose III . Israel Knohl has proposed to identify Moses with Irsu , a Shasu who, according to Papyrus Harris I and the Elephantine Stele, took power in Egypt with the support of "Asiatics" (people from the Levant ) after the death of Queen Twosret ; after coming to power, Irsu and his supporters disrupted Egyptian rituals, "treating

812-399: A military expedition to Ethiopia , where he won great victories. After having built the city of Hermopolis , he taught the people the value of the ibis as a protection against the serpents, making the bird the sacred guardian spirit of the city; then he introduced circumcision . After his return to Memphis , Moses taught the people the value of oxen for agriculture, and the consecration of

928-487: A number of US government buildings. In the medieval and Renaissance period, he is frequently shown as having small horns , as the result of a mistranslation in the Latin Vulgate bible, which nevertheless at times could reflect Christian ambivalence or have overtly antisemitic connotations. The Egyptian root msy ('child of') or mose has been considered as a possible etymology, arguably an abbreviation of

1044-532: A particular loved one, or in honor of a living person on a significant occasion, such as their Confirmation day. In German-speaking and other Central European countries, and also in overseas congregations originating from these countries through migration, green branches are also traditionally used to decorate churches for Pentecost. Birch is the tree most typically associated with this practice in Europe, but other species are employed in different climates. In

1160-715: A petition for all of those in hell, that they may be granted relief and even ultimate release from their confinement, if God deems this possible. In the Coptic Orthodox Church of Alexandria , it is observed at the time of ninth hour (3:00 pm) on the Sunday of Pentecost. The Second Monday after Pentecost is the beginning of the Apostles' Fast (which continues until the Feast of Saints Peter and Paul on June 29). Theologically, Orthodox do not consider Pentecost to be

1276-669: A portion of the country called the Lower Egypt , being dissatisfied with the established institutions there, left it and came to Judaea with a large body of people who worshipped the Divinity. He declared and taught that the Egyptians and Africans entertained erroneous sentiments, in representing the Divinity under the likeness of wild beasts and cattle of the field; that the Greeks also were in error in making images of their gods after

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1392-435: A reference to Cicero , Moses is the only non-Greek writer quoted in the work; contextually he is put on a par with Homer and he is described "with far more admiration than even Greek writers who treated Moses with respect, such as Hecataeus and Strabo ". In Josephus ' (37 – c. 100 CE) Antiquities of the Jews , Moses is mentioned throughout. For example, Book VIII Ch. IV, describes Solomon's Temple , also known as

1508-461: A rod, in remembrance of that used for Moses' miracles. He describes Moses as 80 years old, "tall and ruddy, with long white hair, and dignified". Some historians, however, point out the " apologetic nature of much of Artapanus' work", with his addition of extra-biblical details, such as his references to Jethro: the non-Jewish Jethro expresses admiration for Moses' gallantry in helping his daughters, and chooses to adopt Moses as his son. Strabo ,

1624-657: Is a legal holiday in many European, African and Caribbean countries. The term Pentecost comes from Koinē Greek : πεντηκοστή , romanized:  pentēkostē , lit.   'fiftieth'. One of the meanings of "Pentecost" in the Septuagint , the Koine translation of the Hebrew Bible , refers to the festival of Shavuot , one of the Three Pilgrimage Festivals , which is celebrated on

1740-467: Is associated with narratives of an exodus and a conquest, and several motifs in stories about him are shared with the Exodus tale and that regarding Israel's war with Moab ( 2 Kings 3 ). Moab rebels against oppression, like Moses, leads his people out of Israel, as Moses does from Egypt, and his first-born son is slaughtered at the wall of Kir-hareseth as the firstborn of Israel are condemned to slaughter in

1856-531: Is called the " Third Day of the Trinity ." The Afterfeast of Pentecost lasts for one week, during which fasting is not permitted, even on Wednesday and Friday. In the Orthodox Tradition , the liturgical color used at Pentecost is green , and the clergy and faithful carry flowers and green branches in their hands during the services. All of the remaining days of the ecclesiastical year , until

1972-463: Is considered the first novena, all other novenas prayed in preparation of various feasts deriving their practice from those original nine days of prayer observed by the disciples of Christ. While the Eve of Pentecost was traditionally a day of fasting for Catholics, contemporary canon law no longer requires it. Both Catholics and Protestants may hold spiritual retreats , prayer vigils , and litanies in

2088-634: Is difficult to explain why early Christians later adopted this Jewish festival if there had not been an original Pentecost event as described in Acts. He also holds the description of the early community in Acts 2 to be reliable. Lüdemann views Acts 3:1–4:31 as historical. Wedderburn notes what he sees as features of an idealized description, but nevertheless cautions against dismissing the record as unhistorical. Hengel likewise insists that Luke described genuine historical events, even if he has idealized them. Biblical commentator Richard C. H. Lenski has noted that

2204-535: Is less emphasis on the liturgical year , Pentecost may still be one of the greatest celebrations in the year, such as in Germany or Romania . In other cases, Pentecost may be ignored as a holy day in these churches. In many evangelical churches in the United States, the secular holiday, Mother's Day , may be more celebrated than the biblical feast of Pentecost. Some evangelicals and Pentecostals are observing

2320-648: Is mentioned in ancient Egyptian literature . In the writing of Jewish historian Josephus , ancient Egyptian historian Manetho is quoted writing of a treasonous ancient Egyptian priest, Osarseph , who renamed himself Moses and led a successful coup against the presiding pharaoh , subsequently ruling Egypt for years until the pharaoh regained power and expelled Osarseph and his supporters. Moses has often been portrayed in Christian art and literature, for instance in Michelangelo's Moses and in works at

2436-544: Is no textual indication that this daughter of Pharaoh is the same one who named Moses. Ibn Ezra gave two possibilities for the name of Moses: he believed that it was either a translation of the Egyptian name instead of a transliteration or that the Pharaoh's daughter was able to speak Hebrew. Kenneth Kitchen argues that the Hebrew etymology is most likely correct, as the sounds in the Hebrew m-š-h do not correspond to

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2552-463: Is shown sitting in the center of them). At the top of the icon, the Holy Spirit, in the form of tongues of fire, is descending upon them. At the bottom is an allegorical figure, called Kosmos , which symbolizes the world. Although Kosmos is crowned with earthly glory he sits in the darkness caused by the ignorance of God. He is holding a towel on which have been placed 12 scrolls, representing

2668-493: Is sung during liturgical celebrations on the feast of Pentecost. Trumpeters or brass ensembles are often specially contracted to accompany singing and provide special music at Pentecost services, recalling the Sound of the mighty wind. While this practice is common among a wide spectrum of Western denominations (Eastern Churches do not employ instrumental accompaniment in their worship) it is particularly typical, and distinctive to

2784-671: Is the commemoration of the Martyrdom of St. Peter and Paul. The liturgical celebrations of Pentecost in Western churches are as rich and varied as those in the East. The typical image of Pentecost in the West is that of the Virgin Mary seated centrally and prominently among the disciples with flames resting on the crowns of their heads. Occasionally, parting clouds suggesting the action of

2900-574: Is the high honour in which it holds the peoples of the East in general and some specific groups among these peoples." In addition to the Judeo-Roman or Judeo-Hellenic historians Artapanus , Eupolemus , Josephus , and Philo , a few non-Jewish historians including Hecataeus of Abdera (quoted by Diodorus Siculus ), Alexander Polyhistor , Manetho , Apion , Chaeremon of Alexandria , Tacitus and Porphyry also make reference to him. The extent to which any of these accounts rely on earlier sources

3016-483: Is unknown, but it is commonly assigned to the late 1st century C.E. The writer quotes Genesis in a "style which presents the nature of the deity in a manner suitable to his pure and great being", but he does not mention Moses by name, calling him 'no chance person' ( οὐχ ὁ τυχὼν ἀνήρ ) but "the Lawgiver" ( θεσμοθέτης , thesmothete ) of the Jews, a term that puts him on a par with Lycurgus and Minos . Aside from

3132-635: Is unknown. Moses also appears in other religious texts such as the Mishnah (c. 200 CE) and the Midrash (200–1200 CE). The figure of Osarseph in Hellenistic historiography is a renegade Egyptian priest who leads an army of lepers against the pharaoh and is finally expelled from Egypt, changing his name to Moses. The earliest existing reference to Moses in Greek literature occurs in

3248-547: The Acts of the Apostles . The author begins by noting that the disciples of Jesus "were all together in one place" on the "day of Pentecost" ( ἡμέρα τῆς Πεντηκοστῆς ). The verb used in Acts 2:1 to indicate the arrival of the day of Pentecost carries a connotation of fulfillment. There is a "mighty rushing wind" (wind is a common symbol for the Holy Spirit) and "tongues as of fire" appear. The gathered disciples were "filled with

3364-594: The Book of Deuteronomy another. Moses has traditionally been regarded as the author of those four books and the Book of Genesis , which together comprise the Torah , the first section of the Hebrew Bible . Scholars hold different opinions on the historicity of Moses. For instance, according to William G. Dever , the modern scholarly consensus is that the biblical person of Moses is largely mythical while also holding that "a Moses-like figure may have existed somewhere in

3480-682: The Eastern Orthodox Church , Pentecost is one of the Orthodox Great Feasts and is considered to be the highest ranking Great Feast of the Lord, second in rank only to Pascha (Easter). The service is celebrated with an All-night Vigil on the eve of the feast day , and the Divine Liturgy on the day of the feast itself. Orthodox churches are often decorated with greenery and flowers on this feast day, and

3596-459: The Italian peninsula , rose petals were and are thrown from the galleries over the congregation, recalling the tongues of fire. (see below ) In modern times, this practice has been revived, and adapted as well, to include the strewing of origami doves from above or suspending them, sometimes by the hundreds, from the ceiling. The singing of Pentecost hymns is also central to the celebration in

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3712-452: The Jewish religion or took a tip from Jochebed (Moses' mother). The Egyptian princess who named Moses is not named in the book of Exodus. However, she was known to Josephus as Thermutis (identified as Tharmuth), and some within Jewish tradition have tried to identify her with a "daughter of Pharaoh" in 1 Chronicles 4:17 named Bithiah , but others note that this is unlikely since there

3828-470: The Middle Ages , cathedrals and great churches throughout Western Europe were fitted with a peculiar architectural feature known as a Holy Ghost hole : a small circular opening in the roof that symbolized the entrance of the Holy Spirit into the midst of the congregation. At Pentecost, these Holy Ghost holes would be decorated with flowers, and sometimes a dove figure lowered through into the church while

3944-794: The Red Sea Crossing as a sign of his power to Israel and the nations. After defeating the Amalekites in Rephidim , Moses led the Israelites to Mount Sinai , where he was given the Ten Commandments from God, written on stone tablets . However, since Moses remained a long time on the mountain, some of the people feared that he might be dead, so they made a statue of a golden calf and worshipped it , thus disobeying and angering God and Moses. Moses, out of anger, broke

4060-732: The Sabbath according to Leviticus 23:16. It is discussed in the Mishnah and the Babylonian Talmud , tractate Arakhin . The actual mention of fifty days comes from Leviticus 23:16. The Festival of Weeks is also known as the Feast of Harvest in Exodus 23:16 and the Day of First Fruits in Numbers 28:26. In Exodus 34:22, it is called the "first fruits of the wheat harvest." Sometime during

4176-634: The Torah . By this time, some Jews were already living in the Diaspora . According to Acts 2:5–11 there were Jews from "every nation under heaven" in Jerusalem, possibly visiting the city as pilgrims during Pentecost. The narrative in Acts 2 of the Pentecost includes numerous references to earlier biblical narratives like the Tower of Babel , and the flood and creation narratives from

4292-476: The Torah . According to the Book of Exodus , Moses was born in a time when his people, the Israelites, an enslaved minority, were increasing in population and, as a result, the Egyptian Pharaoh worried that they might ally themselves with Egypt 's enemies. Moses' Hebrew mother, Jochebed , secretly hid him when Pharaoh ordered all newborn Hebrew boys to be killed in order to reduce the population of

4408-476: The gifts and Fruits of the Spirit . Red flowers at the altar/preaching area, and red flowering plants such as geraniums around the church are also typical decorations for Pentecost masses/services. These symbolize the renewal of life, the coming of the warmth of summer, and the growth of the church at and from the first Pentecost. In the southern hemisphere, for example, in southern Australia, Pentecost comes in

4524-551: The resurrection and exaltation . In his sermon, Peter quotes Joel 2:28–32 and Psalm 16 to indicate that first Pentecost marks the start of the Messianic Age . About one hundred and twenty followers of Christ (Acts 1:15) were present, including the Twelve Apostles ( Matthias was Judas 's replacement) (Acts 1:13, 26), Jesus's mother Mary, other female disciples and his brothers ( Acts 1:14 ). While those on whom

4640-493: The οἶκος ("house") given as the location of the events in Acts 2:2 was one of the thirty halls of the Temple where St. John's school is now placed (called οἶκοι ), but the text itself is lacking in specific details. Richard C. H. Lenski and other scholars contend that the author of Acts could have chosen the word ἱερόν (sanctuary or temple) if this meaning were intended, rather than "house". Some semantic details suggest that

4756-462: The "birthday" of the church; they see the church as having existed before the creation of the world (cf. The Shepherd of Hermas ). In the Coptic Orthodox Church of Alexandria , the "Apostles Fast" has a fixed end date on the fifth of the Coptic month of Epip (which currently falls on July 12, which is equivalent to June 29, due to the current 13-day Julian-Gregorian calendar offset). The fifth of Epip

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4872-471: The "house" could be the "upper room" ( ὑπερῷον ) mentioned in Acts ;1:12–26 , but there is no literary evidence to confirm the location with certainty and it remains a subject of dispute amongst scholars. The events of Acts Chapter 2 are set against the backdrop of the celebration of Pentecost in Jerusalem. There are several major features to the Pentecost narrative presented in the second chapter of

4988-645: The "mighty wind"; rays of light and the Dove are also depicted. the Western iconographic style is less static and stylized than that of the East, and other very different representations have been produced, and, in some cases, have achieved great fame such as the Pentecosts by Titian , Giotto , and el Greco . St. Paul already in the 1st century notes the importance of this festival to the early Christian communities: see: Acts 20:16 and 1 Corinthians 16:8 . Since

5104-473: The 4th century BCE, long after he is believed to have lived. No contemporary Egyptian sources mention Moses, or the events of Exodus–Deuteronomy, nor has any archaeological evidence been discovered in Egypt or the Sinai wilderness to support the story in which he is the central figure. David Adams Leeming states that Moses is a mythic hero and the central figure in Hebrew mythology. The Oxford Companion to

5220-651: The Bible states that the historicity of Moses is the most reasonable (albeit not unbiased) assumption to be made about him as his absence would leave a vacuum that cannot be explained away. Oxford Biblical Studies states that although few modern scholars are willing to support the traditional view that Moses himself wrote the five books of the Torah , there are certainly those who regard the leadership of Moses as too firmly based in Israel's corporate memory to be dismissed as pious fiction . The story of Moses' discovery follows

5336-481: The Biblical story may reflect an attempt to cancel out traces of Moses' Egyptian origins . The Egyptian character of his name was recognized as such by ancient Jewish writers like Philo and Josephus . Philo linked Moses' name ( Ancient Greek : Μωϋσῆς , romanized :  Mōysēs , lit.   'Mōusês') to the Egyptian ( Coptic ) word for 'water' ( môu , μῶυ ), in reference to his finding in

5452-463: The Book of Genesis. It also includes references to certain theophanies , with certain emphasis on God's incarnate appearance on biblical Mount Sinai when the Ten Commandments were presented to Moses . Theologian Stephen Wilson has described the narrative as "exceptionally obscure" and various points of disagreement persist among bible scholars. Some biblical commentators have sought to establish that

5568-570: The Easter Season in the Roman Catholic Church, the dismissal with the double alleluia is sung at the end of Mass. The Paschal Candle is removed from the sanctuary at the end of the day. In the Roman Catholic Church, Veni Sancte Spiritus is the sequence hymn for the Day of Pentecost. This has been translated into many languages and is sung in many denominations today. As an invocation of the Holy Spirit, Veni Creator Spiritus

5684-432: The Egyptian history of Hecataeus of Abdera (4th century BCE). All that remains of his description of Moses are two references made by Diodorus Siculus, wherein, writes historian Arthur Droge, he "describes Moses as a wise and courageous leader who left Egypt and colonized Judaea ". Among the many accomplishments described by Hecataeus, Moses had founded cities, established a temple and religious cult, and issued laws: After

5800-454: The Exile (i.e., in the first half of the 6th century BCE), testifies to tension between the people of Judah and the returning post-Exilic Jews (the " gôlâ "), stating that God is the father of Israel and that Israel's history begins with the Exodus and not with Abraham . The conclusion to be inferred from this and similar evidence (e.g., the Book of Ezra and the Book of Nehemiah ) is that

5916-689: The Exodus story, in what Calvinist theologian Peter Leithart described as "an infernal Passover that delivers Mesha while wrath burns against his enemies". An Egyptian version of the tale that crosses over with the Moses story is found in Manetho who, according to the summary in Josephus , wrote that a certain Osarseph , a Heliopolitan priest, became overseer of a band of lepers , when Amenophis , following indications by Amenhotep, son of Hapu , had all

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6032-624: The Hellenistic period, the ancient harvest festival also became a day of renewing the Noahic covenant , described in Genesis 9:17 , which is established between God and "all flesh that is upon the earth". After the destruction of the Temple in 70 CE , offerings could no longer be brought to the Temple in Jerusalem and the focus of the festival shifted from agriculture to the Israelites receiving

6148-462: The Holy Spirit on the day of Pentecost. The timing of the narrative during the law giving festival of Pentecost symbolizes both continuity with the giving of the law, but also the central role of the Holy Spirit for the early church. The central role of Christ in Christian faith signified a fundamental theological separation from the traditional Jewish faith, which was grounded in the Torah and Mosaic Law. Peter's sermon in Acts 2:14–36 stresses

6264-426: The Holy Spirit, and began to speak in other tongues as the Spirit gave them utterance". Some scholars have interpreted the passage as a reference to the multitude of languages spoken by the gathered disciples, while others have taken the reference to "tongues" ( γλῶσσαι ) to signify ecstatic speech . In Christian tradition, this event represents fulfillment of the promise that Christ will baptize his followers with

6380-410: The Holy Spirit. Out of the four New Testament gospels, the distinction between baptism by water and the baptism by Christ with "Holy Spirit and fire" is only found in Matthew and Luke. The narrative in Acts evokes the symbolism of Jesus's baptism in the Jordan River , and the start of his ministry, by explicitly connecting the earlier prophecy of John the Baptist to the baptism of the disciples with

6496-406: The Israelites. Through Pharaoh's daughter , the child was adopted as a foundling from the Nile and grew up with the Egyptian royal family. After killing an Egyptian slave-master who was beating a Hebrew, Moses fled across the Red Sea to Midian , where he encountered the Angel of the Lord , speaking to him from within a burning bush on Mount Horeb . God sent Moses back to Egypt to demand

6612-456: The Nile and the biblical folk etymology . Josephus, in his Antiquities of the Jews , claims that the second element, -esês , meant 'those who are saved'. The problem of how an Egyptian princess (who, according to the Biblical account found in the book of Exodus , gave him the name "Moses") could have known Hebrew puzzled medieval Jewish commentators like Abraham ibn Ezra and Hezekiah ben Manoah . Hezekiah suggested she either converted to

6728-468: The Roman Catholic Church, all the Sundays from the holiday itself until Advent in late November or December are designated the 2nd, 3rd, etc. Sunday after Pentecost, again traditionally reckoned inclusively . Throughout the year, in Roman Catholic piety, Pentecost is the third of the Glorious Mysteries of the Holy Rosary , as well as being one of the Stations of the Resurrection or Via Lucis. In some Evangelical and Pentecostal churches, where there

6844-461: The Spirit had descended were speaking in many languages, the Apostle Peter stood up with the eleven and proclaimed to the crowd that this event was the fulfillment of the prophecy. In Acts 2:17 , it reads: "'And in the last days,' God says, 'I will pour out my spirit upon every sort of flesh, and your sons and your daughters will prophesy and your young men will see visions and your old men will dream dreams." He also mentions ( Acts 2:15 ) that it

6960-430: The Western tradition. Hymns such as Martin Luther 's " Komm, Heiliger Geist, Herre Gott " (Come, Holy Spirit, God and Lord), Charles Wesley 's "Spirit of Faith Come Down" and "Come Holy Ghost Our Hearts Inspire" or Hildegard von Bingen 's "O Holy Spirit Root of Life" are popular. Some traditional hymns of Pentecost make reference not only to themes relating to the Holy Spirit or the church, but to folk customs connected to

7076-452: The age of 120, within sight of the Promised Land . The majority of scholars see the biblical Moses as a legendary figure, while retaining the possibility that Moses or a Moses-like figure existed in the 13th century BCE. Rabbinical Judaism calculated a lifespan of Moses corresponding to 1391–1271 BCE; Jerome suggested 1592 BCE, and James Ussher suggested 1571 BCE as his birth year. The Egyptian name "Moses"

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7192-403: The age of one hundred and twenty: So Moses the servant of the LORD died there in the land of Moab according to the word of the LORD. And He buried him in the valley in the land of Moab, opposite Beth-peor; but no man knows his burial place to this day. (Deuteronomy 34:5–6, Amplified Bible ) Moses is honoured among Jews today as the "lawgiver of Israel", and he delivers several sets of laws in

7308-425: The banks of the Jordan River , in sight of the land, Moses assembled the tribes . After recalling their wanderings, he delivered God's laws by which they must live in the land, sang a song of praise and pronounced a blessing on the people, and passed his authority to Joshua , under whom they would possess the land. Moses then went up Mount Nebo , looked over the Promised Land spread out before him, and died, at

7424-416: The celebration is intentionally similar to the Jewish holiday of Shavuot , which celebrates the giving of the Mosaic Law . In the Coptic Orthodox Church of Alexandria , Pentecost is one of the seven Major "Lord's Feasts". The feast itself lasts three days. The first day is known as " Trinity Sunday "; the second day is known as " Spirit Monday " (or "Monday of the Holy Spirit"); and the third day, Tuesday,

7540-404: The course of the four books. The first is the Covenant Code , the terms of the covenant which God offers to the Israelites at Mount Sinai. Embedded in the covenant are the Decalogue (the Ten Commandments , Exodus 20:1–17), and the Book of the Covenant (Exodus 20:22–23:19). The entire Book of Leviticus constitutes a second body of law, the Book of Numbers begins with yet another set, and

7656-404: The custom has extended to the lay people of the congregation wearing red clothing in celebration as well. Red banners are often hung from walls or ceilings to symbolize the blowing of the "mighty wind" and the free movement of the Spirit. In some cases, red fans, or red handkerchiefs, are distributed to the congregation to be waved during the procession, etc. Other congregations have incorporated

7772-418: The days leading up to Pentecost. In some cases vigils on the Eve of Pentecost may last all night. Pentecost is also one of the occasions specially appointed for the Lutheran Litany to be sung. On the morning of Pentecost, a popular custom is "to ascend hill tops and mountains during the early dawn of Whitsunday to pray. People call this observance 'catching the Holy Ghost.' Thus they express in symbolic language

7888-407: The decisive role he played in Israelite religion, and a third that argues there are elements of both history and legend from which "these issues are hotly debated unresolved matters among scholars". According to Brian Britt, there is divide amongst scholars when discussing matters on Moses that threatens gridlock. According to the official Torah commentary for Conservative Judaism, it is irrelevant if

8004-399: The end of the Exodus journey had become the enemies of the Israelites due to their notorious role in enticing the Israelites to sin against God . Moses was twice given notice that he would die before entry to the Promised Land: in Numbers 27:13, once he had seen the Promised Land from a viewpoint on Mount Abarim , and again in Numbers 31:1 once battle with the Midianites had been won. On

8120-402: The establishment of settled life in Egypt in early times, which took place, according to the mythical account, in the period of the gods and heroes, the first ... to persuade the multitudes to use written laws was Mneves, a man not only great of soul but also in his life the most public-spirited of all lawgivers whose names are recorded. Droge also points out that this statement by Hecataeus

8236-408: The fiftieth day after Passover according to Deuteronomy 16:10 , and Exodus 34:22 , where it is referred to as the "Festival of Weeks" (Koinē Greek: ἑορτὴν ἑβδομάδων , romanized:  heortēn hebdomádōn ). The Septuagint uses the term Pentēkostē in this context in the Book of Tobit and 2 Maccabees . The translators of the Septuagint also used the word in two other senses: to signify

8352-421: The figure of Moses and the story of the Exodus must have been preeminent among the people of Judah at the time of the Exile and after, serving to support their claims to the land in opposition to those of the returning exiles. A theory developed by Cornelis Tiele in 1872, which has proved influential, argued that Yahweh was a Midianite god, introduced to the Israelites by Moses, whose father-in-law Jethro

8468-481: The first stage, including Moses and his direct heirs; to the final stage where "the Temple of Jerusalem continued to be surrounded by an aura of sanctity". Strabo's "positive and unequivocal appreciation of Moses' personality is among the most sympathetic in all ancient literature." His portrayal of Moses is said to be similar to the writing of Hecataeus who "described Moses as a man who excelled in wisdom and courage". Egyptologist Jan Assmann concludes that Strabo

8584-511: The five, originally independent, themes of that work. Manfred Görg  [ de ] and Rolf Krauss  [ de ] , the latter in a somewhat sensationalist manner, have suggested that the Moses story is a distortion or transmogrification of the historical pharaoh Amenmose ( c.  1200 BCE ), who was dismissed from office and whose name was later simplified to msy (Mose). Aidan Dodson regards this hypothesis as "intriguing, but beyond proof". Rudolf Smend argues that

8700-481: The gods like the people" and halting offerings to the Egyptian deities. They were eventually defeated and expelled by the new Pharaoh Setnakhte and, while fleeing, they abandoned large quantities of gold and silver they had stolen from the temples. Non-biblical writings about Jews, with references to the role of Moses, first appear at the beginning of the Hellenistic period , from 323 BCE to about 146 BCE. Shmuel notes that "a characteristic of this literature

8816-610: The guidance of the first being, by whose aid they should get out of their present plight. In this version, Moses and the Jews wander through the desert for only six days, capturing the Holy Land on the seventh. The Septuagint , the Greek version of the Hebrew Bible, impressed the pagan author of the famous classical book of literary criticism, On the Sublime , traditionally attributed to Longinus . The date of composition

8932-566: The heritage of the Moravian Church. Another custom is reading the appointed Scripture lessons in multiple foreign languages recounting the speaking in tongues recorded in Acts 2:4–12 . For some Protestants , the nine days between Ascension Day , and Pentecost are set aside as a time of fasting and universal prayer in honour of the disciples' time of prayer and unity awaiting the Holy Spirit. Similarly among Roman Catholics , special Pentecost novenas are prayed. The Pentecost Novena

9048-431: The historical Moses existed, calling him "the folkloristic, national hero". Jan Assmann argues that it cannot be known if Moses ever lived because there are no traces of him outside tradition. Though the names of Moses and others in the biblical narratives are Egyptian and contain genuine Egyptian elements, no extrabiblical sources point clearly to Moses. No references to Moses appear in any Egyptian sources prior to

9164-483: The history of the early church which enabled the rapid spread of Christianity. Within a few decades important congregations had been established in all major cities of the Roman Empire. Concerning Acts 2 , Gerd Lüdemann considers the Pentecost gathering as very possible, and the apostolic instruction to be historically credible. Wedderburn acknowledges the possibility of a ‘mass ecstatic experience’, and notes it

9280-464: The holiday as well, such as the decorating with green branches. Other hymns include "Oh that I had a Thousand Voices" (" O daß ich tausend Zungen hätte ") by German, Johann Mentzer Verse 2: " Ye forest leaves so green and tender, that dance for joy in summer air  ..." or "O Day Full of Grace" (" Den signede Dag ") by Dane , N. F. S. Grundtvig verse 3: " Yea were every tree endowed with speech and every leaflet singing  ...". As Pentecost closes

9396-424: The human form. For God [said he] may be this one thing which encompasses us all, land and sea, which we call heaven, or the universe, or the nature of things.... 36. By such doctrine Moses persuaded a large body of right-minded persons to accompany him to the place where Jerusalem now stands. In Strabo's writings of the history of Judaism as he understood it, he describes various stages in its development: from

9512-412: The journey, God tried to kill Moses for failing to circumcise his son, but Zipporah saved his life . Moses returned to carry out God's command, but God caused the Pharaoh to refuse, and only after God had subjected Egypt to ten plagues did Pharaoh relent. Moses led the Israelites to the border of Egypt, but their God hardened the Pharaoh's heart once more, so that he could destroy Pharaoh and his army at

9628-575: The land. Later on, Korah was punished for leading a revolt against Moses. When the forty years had passed, Moses led the Israelites east around the Dead Sea to the territories of Edom and Moab . There they escaped the temptation of idolatry, conquered the lands of Og and Sihon in Transjordan , received God's blessing through Balaam the prophet, and massacred the Midianites , who by

9744-452: The land. The spies returned with samples of the land's fertility but warned that its inhabitants were giants . The people were afraid and wanted to return to Egypt, and some rebelled against Moses and against God. Moses told the Israelites that they were not worthy to inherit the land, and would wander the wilderness for forty years until the generation who had refused to enter Canaan had died, so that it would be their children who would possess

9860-592: The lepers in Egypt quarantined in order to cleanse the land so that he might see the gods. The lepers are bundled into Avaris , the former capital of the Hyksos , where Osarseph prescribes for them everything forbidden in Egypt, while proscribing everything permitted in Egypt. They invite the Hyksos to reinvade Egypt, rule with them for 13 years – Osarseph then assumes the name Moses – and are then driven out. Other Egyptian figures which have been postulated as candidates for

9976-688: The lifetime of some who may have been eyewitnesses, annual celebrations of the descent of the Holy Spirit have been observed. In the Roman Catholic liturgy, Pentecost marks the end and completion of the Easter season , and the birth or "great beginning" of the church. Before the Second Vatican Council Pentecost Monday as well was a Holy Day of Obligation during which the Catholic Church addressed

10092-610: The liturgical calendar and observe Pentecost as a day to teach the Gifts of the Holy Spirit . Across denominational lines Pentecost has been an opportunity for Christians to honor the role of the Holy Spirit in their lives, and celebrate the birth of the Christian Church in an ecumenical context. The main sign of Pentecost in the West is the colour red. It symbolizes joy and the fire of the Holy Spirit. Priests or ministers, and choirs wear red vestments , and in modern times,

10208-463: The liturgy of the Roman Catholic Church, as at Easter, the liturgical rank of Monday and Tuesday of Pentecost week is a Double of the First Class and across many Western denominations, Pentecost is celebrated with an octave culminating on Trinity Sunday . However, in the modern Roman Rite (Ordinary Form), Pentecost ends after Evening Prayer on the feast day itself, with Ordinary Time resuming

10324-420: The mellow autumntide, after the often great heat of summer, and the red leaves of the poinsettia have often been used to decorate churches then. These flowers often play an important role in the ancestral rites, and other rites, of the particular congregation. For example, in both Protestant and Catholic churches, the plants brought in to decorate for the holiday may be each "sponsored" by individuals in memory of

10440-492: The narrative of Pentecost was read. Holy Ghost holes can still be seen today in European churches such as Canterbury Cathedral . Similarly, a large two dimensional dove figure would be, and in some places still is, cut from wood, painted, and decorated with flowers, to be lowered over the congregation, particularly during the singing of the sequence hymn , or Veni Creator Spiritus . In other places, particularly Sicily and

10556-668: The newly baptized and confirmed. Since the council, Pentecost Monday is no longer solemnized. Pentecost Monday remains an official festival in many Protestant churches, such as the (Lutheran) Church of Sweden , the Evangelical Lutheran Church of Finland , and others. In the Byzantine Catholic Rite Pentecost Monday is no longer a Holy Day of Obligation , but rather a simple holiday . In the Extraordinary Form of

10672-558: The next day. Marking the festival's importance, as the principal feast of the church and the fulfilment of Christ's purpose in coming into the world, namely bringing the Holy Spirit which had departed with Adam and Eve's fall, back into the world, all 33 following Sundays are "Sundays after Pentecost" in the Orthodox Church. In several denominations, such as the Lutheran, Episcopal, and United Methodist churches, and formerly in

10788-482: The other patriarchs , most likely had a substantial oral prehistory (he is mentioned in the Book of Jeremiah and the Book of Isaiah ). The earliest mention of him is vague, in the Book of Hosea and his name is apparently ancient, as the tradition found in Exodus gives it a folk etymology. Nevertheless, the Torah was completed by combining older traditional texts with newly-written ones. Isaiah , written during

10904-616: The preparation for the next Great Lent , are named for the day after Pentecost on which they occur. This is again counted inclusively, such that the 15th day of Pentecost is 14 days after Trinity Sunday. The exception is that the Melkite Greek Catholic Church marks Sundays "after Holy Cross ". The Orthodox icon of the feast depicts the Twelve Apostles seated in a semicircle (sometimes the Theotokos (Virgin Mary)

11020-576: The priesthood under the sons of Moses' brother Aaron , and destroyed those Israelites who fell away from his worship. In his final act at Sinai, God gave Moses instructions for the Tabernacle , the mobile shrine by which he would travel with Israel to the Promised Land. From Sinai, Moses led the Israelites to the Desert of Paran on the border of Canaan. From there he sent twelve spies into

11136-514: The pronunciation of Egyptian msy in the relevant time period. The Israelites had settled in the Land of Goshen in the time of Joseph and Jacob , but a new Pharaoh arose who oppressed the children of Israel. At this time Moses was born to his father Amram , son (or descendant) of Kehath the Levite , who entered Egypt with Jacob's household; his mother was Jochebed (also Yocheved), who

11252-552: The release of the Israelites from slavery. Moses said that he could not speak eloquently, so God allowed Aaron , his elder brother, to become his spokesperson. After the Ten Plagues , Moses led the Exodus of the Israelites out of Egypt and across the Red Sea , after which they based themselves at Mount Sinai , where Moses received the Ten Commandments . After 40 years of wandering in the desert, Moses died on Mount Nebo at

11368-498: The same by Moses gave rise to the cult of Apis . Finally, after having escaped another plot by killing the assailant sent by the king, Moses fled to Arabia , where he married the daughter of Raguel [Jethro], the ruler of the district. Artapanus goes on to relate how Moses returns to Egypt with Aaron, and is imprisoned, but miraculously escapes through the name of YHWH in order to lead the Exodus. This account further testifies that all Egyptian temples of Isis thereafter contained

11484-402: The southern Transjordan in the mid-late 13th century B.C." and that "archeology can do nothing" to prove or confirm either way. Some scholars, such as Konrad Schmid and Jens Schröter, consider Moses a historical figure. According to Solomon Nigosian, there are actually three prevailing views among biblical scholars: one is that Moses is not a historical figure, another view strives to anchor

11600-641: The spelling given in the Tanakh , argues that it combines "water" or "seed" and "pond, expanse of water," thus yielding the sense of "child of the Nile " ( mw - š ). The biblical account of Moses' birth provides him with a folk etymology to explain the ostensible meaning of his name. He is said to have received it from the Pharaoh's daughter : "he became her son. She named him Moses [ מֹשֶׁה , Mōše ], saying, 'I drew him out [ מְשִׁיתִֽהוּ , mǝšīṯīhū ] of

11716-711: The spiritual fact that only by means of prayer can the divine Dove be 'caught' and the graces of the Holy Spirit obtained." Great feasts in the Eastern Orthodox Church Too Many Requests If you report this error to the Wikimedia System Administrators, please include the details below. Request from 172.68.168.150 via cp1114 cp1114, Varnish XID 921183749 Upstream caches: cp1114 int Error: 429, Too Many Requests at Thu, 28 Nov 2024 07:59:07 GMT Moses In Abrahamic religions , Moses

11832-425: The tablets, and later ordered the elimination of those who had worshiped the golden statue, which was melted down and fed to the idolaters . God again wrote the ten commandments on a new set of tablets. Later at Mount Sinai , Moses and the elders entered into a covenant, by which Israel would become the people of YHWH, obeying his laws, and YHWH would be their god. Moses delivered the laws of God to Israel, instituted

11948-524: The teaching of the Twelve Apostles. An extraordinary service called the "Kneeling Prayer" is observed on the night of Pentecost. This is a Vespers service to which are added three sets of long poetical prayers, the composition of Basil the Great , during which everyone makes a full prostration , touching their foreheads to the floor (prostrations in church having been forbidden from the day of Pascha (Easter) up to this point). Uniquely, these prayers include

12064-463: The two details about Moses that were most likely to be historical are his name, of Egyptian origin, and his marriage to a Midianite woman, details which seem unlikely to have been invented by the Israelites; in Smend's view, all other details given in the biblical narrative are too mythically charged to be seen as accurate data. The name King Mesha of Moab has been linked to that of Moses. Mesha also

12180-606: The use of red balloons, signifying the "Birthday of the Church". These may be borne by the congregants, decorate the sanctuary, or released all at once. The celebrations may depict symbols of the Holy Spirit, such as the dove or flames, symbols of the church such as Noah's Ark and the Pomegranate , or especially within Protestant churches of Reformed and Evangelical traditions, words rather than images naming for example,

12296-467: The use of the term "Pentecost" in Acts is a reference to the Jewish festival. He writes that a well-defined, distinct Christian celebration did not exist until later years, when Christians kept the name of "Pentecost" but began to calculate the date of the feast based on Easter rather than Passover. Peter stated that this event was the beginning of a continual outpouring that would be available to all believers from that point on, Jews and Gentiles alike. In

12412-515: The water'." This explanation links it to the Semitic root משׁה , m-š-h , meaning "to draw out". The eleventh-century Tosafist Isaac b. Asher haLevi noted that the princess names him the active participle 'drawer-out' ( מֹשֶׁה , mōše ), not the passive participle 'drawn-out' ( נִמְשֶׁה , nīmše ), in effect prophesying that Moses would draw others out (of Egypt); this has been accepted by some scholars. The Hebrew etymology in

12528-513: The year of Jubilee ( Leviticus 25:10 ) an event which occurs every 50th year, and in several passages of chronology as an ordinal number . The term has also been used in the literature of Hellenistic Judaism by Philo of Alexandria and Josephus to refer to Shavuot. In Judaism , Shavuot is a harvest festival that is celebrated seven weeks and one day after the first day of Passover in Deuteronomy 16:9, or seven weeks and one day after

12644-790: Was a prophet who led the Israelites out of slavery in the Exodus . He is considered the most important prophet in Judaism and Samaritanism , and one of the most important prophets in Christianity , Islam , the Baháʼí Faith , and other Abrahamic religions . According to both the Bible and the Quran , God dictated the Mosaic Law to Moses, which he wrote down in the five books of

12760-616: Was a Midianite priest. It was to such a Moses that Yahweh reveals his real name, hidden from the Patriarchs who knew him only as El Shaddai . Against this view is the modern consensus that most of the Israelites were native to Palestine . Martin Noth argued that the Pentateuch uses the figure of Moses, originally linked to legends of a Transjordan conquest, as a narrative bracket or late redactional device to weld together four of

12876-507: Was an Exodus from Egypt. By his account, the Pharaoh Bocchoris , suffering from a plague , banished the Jews in response to an oracle of the god Zeus - Amun . A motley crowd was thus collected and abandoned in the desert. While all the other outcasts lay idly lamenting, one of them, named Moses, advised them not to look for help to gods or men, since both had deserted them, but to trust rather in themselves, and accept as divine

12992-497: Was beating a Hebrew. Moses, in order to escape Pharaoh's death penalty , fled to Midian (a desert country south of Judah), where he married Zipporah . There, on Mount Horeb , God appeared to Moses as a burning bush , revealed to Moses his name YHWH (probably pronounced Yahweh ) and commanded him to return to Egypt and bring his chosen people (Israel) out of bondage and into the Promised Land ( Canaan ). During

13108-484: Was kin to Kehath. Moses had one older (by seven years) sister, Miriam , and one older (by three years) brother, Aaron . Pharaoh had commanded that all male Hebrew children born would be drowned in the river Nile , but Moses' mother placed him in an ark and concealed the ark in the bulrushes by the riverbank, where the baby was discovered and adopted by Pharaoh's daughter , and raised as an Egyptian. One day, after Moses had reached adulthood, he killed an Egyptian who

13224-549: Was similar to statements made subsequently by Eupolemus. The Jewish historian Artapanus of Alexandria (2nd century BCE) portrayed Moses as a cultural hero, alien to the Pharaonic court. According to theologian John Barclay, the Moses of Artapanus "clearly bears the destiny of the Jews, and in his personal, cultural and military splendor, brings credit to the whole Jewish people". Jealousy of Moses' excellent qualities induced Chenephres to send him with unskilled troops on

13340-414: Was the historian "who came closest to a construction of Moses' religion as monotheistic and as a pronounced counter-religion." It recognized "only one divine being whom no image can represent ... [and] the only way to approach this god is to live in virtue and in justice." The Roman historian Tacitus (c. 56–120 CE) refers to Moses by noting that the Jewish religion was monotheistic and without

13456-413: Was the third hour of the day (about 9:00 am). Acts 2:41 then reports: "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls." Some critical scholars believe some features of the narrative are theological constructions. They believe that even if the Pentecost narrative is not literally true, it does signify an important event in

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