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90-526: All three coincide with important harvest times in the Land of Israel : Passover with the barley harvest, Shavuot with the harvesting of the wheat , and the eighth day of Sukkot marks the conclusion of the fruit harvest . After the destruction of the Second Temple , the actual pilgrimages are no longer obligatory upon Jews, and no longer take place on a national scale. During synagogue services ,

180-474: A Neolithic (New Stone Age). The following Chalcolithic period includes the first evidence of metallurgy with copper making its appearance. However, as stone technology remains prevalent, the name, Chalcolithic (Copper/Stone) age combines the two. Bronze is used for the following periods, but is actually a misnomer for a good part of that time. An Early Bronze Age is divided into three major phases, Early Bronze I, II and III, but copper and not bronze

270-474: A Zionist , decided that the Hebrew transliteration should be used, followed always by the two initial letters of "Eretz Yisrael", א״י Aleph-Yod : He was aware that there was no other name in the Hebrew language for this land except 'Eretz-Israel'. At the same time he thought that if 'Eretz-Israel' only were used, it might not be regarded by the outside world as a correct rendering of the word 'Palestine', and in

360-578: A census of Israel and Judah, travelling in an anti-clockwise direction from Gad to Gilead to Dan , then west to Sidon and Tyre , south to the cities of the Hivites and the Canaanites , to southern Judah and then returning to Jerusalem. Biblical commentator Alexander Kirkpatrick notes that the cities of Tyre and Sidon were "never occupied by the Israelites, and we must suppose either that

450-641: A Jewish state in Eretz-Israel, to be known as the State of Israel". Southern Levant The Southern Levant is a geographical region encompassing the southern half of the Levant . It corresponds approximately to modern-day Palestine , Israel and Jordan ; some definitions also include southern Lebanon , southern Syria and/or the Sinai Peninsula . As a strictly geographical description, it

540-455: A continuous yet small Jewish presence in the land, a strong sense of bondedness exists throughout this tradition, expressed in terms of people-hood; from the very beginning, this concept was identified with that ancestral biblical land or, to use the traditional religious and modern Hebrew term, Eretz Yisrael . Religiously and culturally the area was seen broadly as a land of destiny, and always with hope for some form of redemption and return. It

630-587: A geographical location. Nur Masalha argues that the biblical boundaries are "entirely fictitious", and bore simply religious connotations in Diaspora Judaism, with the term only coming into ascendency with the rise of Zionism . The Hebrew Bible provides three specific sets of borders for the " Promised Land ", each with a different purpose. Neither of the terms "Promised Land" (Ha'Aretz HaMuvtahat) or "Land of Israel" are used in these passages: Genesis 15:13–21 , Genesis 17:8 and Ezekiel 47:13–20 use

720-584: A narrow strip along the coast experiences a temperate , Mediterranean climate due to its proximity to the sea. Average annual rainfall decreases sharply away from the coast, from over 1,000 millimetres (39 inches) per year in Galilee , to 200–400 millimetres (7.9–15.7 inches) in the Rift Valley , and less than 50 millimetres (2.0 inches) in the eastern deserts and the Negev . Across the region, precipitation

810-573: A plan for development together with a map of the proposed homeland. The statement noted the Jewish historical connection with " Palestine ". It also declared the Zionists' proposed borders and resources "essential for the necessary economic foundation of the country" including "the control of its rivers and their headwaters". These borders included present day Israel and the occupied territories , western Jordan, southwestern Syria and southern Lebanon "in

900-727: A precisely defined eastern border which included the Arabah and Jordan. Numbers 34:1–15 describes the land allocated to the Israelite tribes after the Exodus. The tribes of Reuben , Gad and half of Manasseh received land east of the Jordan as explained in Numbers 34:14–15 . Numbers 34:1–13 provides a detailed description of the borders of the land to be conquered west of the Jordan for

990-492: A rich Stone Age archaeology, stretching back as early as 1.5 million years ago. With one of the earliest sites for urban settlements, it also corresponds to the western parts of the Fertile Crescent . The Southern Levant refers to the lower half of the Levant but there is some variance of geographical definition, with the widest definition including Israel , Palestine , Jordan , Lebanon , southern Syria and

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1080-790: A river or stream, as opposed to a wadi . A slightly more detailed definition is given in Exodus 23:31 , which describes the borders as "from the sea of reeds (Red Sea) to the Sea of the Philistines (Mediterranean sea) and from the desert to the Euphrates River", although the Hebrew text of the Bible uses the name, "the River", to refer to the Euphrates. Only the "Red Sea" (Exodus 23:31) and

1170-601: A strictly geographical" description of the region, avoiding religious and political connotations of names such as " Canaan ", " Holy Land ", " Land of Israel ", or "Palestine". The Southern Levant lies on the eastern coast of the Mediterranean Sea , in the world region known variously as the Near East , the Middle East or Western or Southwestern Asia . It is bordered to the east, southeast and southwest by

1260-512: A year to this day. Three times a year you shall hold a festival for Me: You shall observe the Feast of Unleavened Bread—eating unleavened bread for seven days as I have commanded you—at the set time in the month of Abib, for in it you went forth from Egypt; and none shall appear before Me empty-handed; and the Feast of the Harvest, of the first fruits of your work, of what you sow in the field; and

1350-748: Is a direct translation of the Hebrew phrase ארץ ישראל ‎ ( Eretz Yisrael ), which occasionally occurs in the Bible , and is first mentioned in the Tanakh in 1 Samuel 13:19 , following the Exodus , when the Israelite tribes were already in the Land of Canaan . The words are used sparsely in the Bible: King David is ordered to gather 'strangers to the land of Israel' ( hag-gêrîm 'ăšer, bə'ereṣ yiśrā'êl ) for building purposes ( 1 Chronicles 22:2 ), and

1440-477: Is both highly seasonal―most rain falls between October and May, and hardly any in the summer—and subject to large, unpredictable inter-annual variation. Temperature is also highly variable, with cool winters and hot summers. The Jordan River bisects much of the region into the Cisjordan and Transjordan . The Huleh basin feeds into the upper Jordan, which moves southward through a natural basalt barrier into

1530-561: Is defined in detail in the exilic Book of Ezekiel as a land where both the twelve tribes and the "strangers in (their) midst", can claim inheritance. The name "Israel" first appears in the Hebrew Bible as the name given by God to the patriarch Jacob ( Genesis 32:28 ). Deriving from the name "Israel", other designations that came to be associated with the Jewish people have included the " Children of Israel " or "Israelite". The term 'Land of Israel' (γῆ Ἰσραήλ) occurs in one episode in

1620-652: Is followed by the Roman period, with an Early and Late Roman sub-period. The 4th century is recognised as the beginning of the Byzantine period, that lasted until the Arab conquest of the region. The following period is known as Early Arab and sub-periods by the names of reigning dynasties. The Crusader conquest of the region is known, appropriately as the Crusader period , which in part overlaps with Ayyubid rule, and it

1710-625: Is generally broken down into two sub-periods, Middle Bronze IIa and Middle Bronze IIb. Some scholars acknowledge a Middle Bronze III. The next period is known as Late Bronze and is often sub-divided into Late Bronze I and II. The introduction of iron , although relatively rare, especially in the earliest phases, caused the following phase to be named the Iron Age . It is variously sub-divided into Iron I, Iron II and sometimes Iron III, with subdivisions becoming increasingly popular as sequences become better known. Some archaeologists suggest that there in

1800-480: Is less clear, as he states that the covenant is through Isaac, but also notes that Ishmael 's descendants, generally the Arabs , have held much of that land through time. Rabbinic literature portrays the Land of Israel as the "navel of the world": As the navel is in the middle of a human being, the Land of Israel is the navel of the world, as it is written: "dwellers of the navel of the earth". Just as Eretz Israel

1890-489: Is located in the centre of the world so is Jerusalem in the centre of Eretz Israel, the temple in the centre of Jerusalem, the holy of holies in the centre of the temple, the ark at the centre of the holy of holies, and right in front is the Foundation Stone of the whole of the universe. The Land of Israel concept has been evoked by the founders of the State of Israel . It often surfaces in political debates on

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1980-466: Is not shared by most adherents of replacement theology (or supersessionism ), who hold the view that the Old Testament prophecies were superseded by the coming of Jesus, a view often repudiated by Christian Zionists as a theological error. Evangelical Zionists variously claim that Israel has title to the land by divine right, or by a theological, historical and moral grounding of attachment to

2070-704: Is referred as "from the entrance of Hamath unto the brook of Egypt " ( 1 Kings 8:65 , 1 Chronicles 13:5 and 2 Chronicles 7:8 ). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms , including the United Kingdom of Israel , the two kingdoms of Israel (Samaria) and Judah , the Hasmonean kingdom , and the Herodian kingdom . At their heights, these realms ruled lands with similar but not identical boundaries. Jewish religious belief defines

2160-478: Is situated in the Land of Israel ... and speaks the Holy Tongue, and recites the shema in the morning and in the evening, is promised life in the world to come ." According to some Jewish religious authorities , every Jew has an obligation to dwell in the Land of Israel and may not leave except for specifically permitted reasons (e.g., to get married). There are also many laws dealing with how to treat

2250-589: Is sometimes called " Assyrian " and the following period is universally known as the Persian period. The 333 BCE conquest of the region by Alexander the Great is accepted as the beginning of the Hellenistic period. The Deuterocanonical book 2 Maccabees records: "Apollonius the son of Tharseas, who at that time was governor of Celesyria and Phenicia", Celesyria being the transliteration of Coele-Syria . It

2340-594: Is sometimes used by archaeologists and historians to avoid the religious and political connotations of other names for the area. Like much of Southwestern Asia , the Southern Levant is an arid region consisting mostly of desert and dry steppe , with a thin strip of wetter, temperate climate along the Mediterranean coast. Geographically it is dominated by the Jordan Valley , a section of

2430-456: Is the wilderness rather than the Jordan . Paul R. Williamson notes that a "close examination of the relevant promissory texts" supports a "wider interpretation of the promised land" in which it is not "restricted absolutely to one geographical locale". He argues that "the map of the promised land was never seen permanently fixed, but was subject to at least some degree of expansion and redefinition". On David 's instructions, Joab undertakes

2520-556: Is what the Lord, the God of Israel, says: 'See, I am going to tear the kingdom out of Solomon's hand and give you ten tribes. 32 But for the sake of my servant David and the city of Jerusalem, which I have chosen out of all the tribes of Israel, he will have one tribe. 33 I will do this because they have forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of

2610-462: The Arabah , are considered by some religious authorities to be outside the Land of Israel for purposes of Jewish law. According to these authorities, the religious laws do not apply there. Traditional religious Jewish interpretation, and that of most Christian commentators, define Abraham's descendants only as Abraham's seed through his son Isaac and his grandson Jacob . Johann Friedrich Karl Keil

2700-551: The Book of Jubilees . Jewish tradition thus refers to the region as Canaan during the period between the Flood and the Israelite settlement. Eliezer Schweid sees Canaan as a geographical name, and Israel the spiritual name of the land. He writes: "The uniqueness of the Land of Israel is thus "geo-theological" and not merely climatic. This is the land which faces the entrance of the spiritual world, that sphere of existence that lies beyond

2790-702: The Brook of Egypt (see debate below) to the Mediterranean Sea. The territory defined by these borders is divided into twelve strips, one for each of the twelve tribes. Hence, Numbers 34 and Ezekiel 47 define different but similar borders which include the whole of contemporary Lebanon , both the West Bank and the Gaza Strip and Israel , except for the South Negev and Eilat . Small parts of Syria are also included. The common biblical phrase used to refer to

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2880-685: The Euphrates are mentioned to define the southern and eastern borders of the full land promised to the Israelites. The "Red Sea" corresponding to Hebrew Yam Suf was understood in ancient times to be the Erythraean Sea , as reflected in the Septuagint translation. Although the English name "Red Sea" is derived from this name ("Erythraean" derives from the Greek for red), the term denoted all

2970-740: The Great Rift Valley bisecting the region from north to south, and containing the Sea of Galilee , the Jordan River and the Dead Sea – the lowest point on the Earth's land surface. The Southern Levant has a long history and is one of the areas of the world most intensively investigated by archaeologists. It is considered likely to be the first place that both early hominins and modern humans colonised outside of Africa. Consequently, it has

3060-465: The Greek , are also used widely for other regions. The different ages in turn are often divided up into sequential or sometimes parallel chrono-cultural facies, sometimes called “cultures” or “periods”. Sometimes their names are derived from European prehistory , at other times from local sites, often where they were first discovered. Archaeologically, it is among the most extensively excavated regions in

3150-552: The New Testament ( Matthew 2:20–21 ), where, according to Shlomo Sand , it bears the unusual sense of 'the area surrounding Jerusalem'. The section in which it appears was written as a parallel to the earlier Book of Exodus . Genesis 15:18–21 describes what are known as "Borders of the Land" ( Gevulot Ha-aretz ), which in Jewish tradition defines the extent of the land promised to the descendants of Abraham, through his son Isaac and grandson Jacob. The passage describes

3240-595: The Pleistocene epoch the region was wetter and greener, allowing H. erectus to find places with fresh water as it followed other African animals that were dispersing out of Africa at the same time. One such location was ' Ubeidiya , on the southern shore of the Sea of Galilee , where some of the oldest hominin remains in Eurasia have been discovered, dating to between 1.2 million and 1.5 million years ago. Several Stone Ages , when stone tools prevailed and make up

3330-403: The Sea of Galilee before dropping several hundred metres as it flows through the Jordan Valley . The Jordan River terminates at the Dead Sea , whose banks, at 400 metres (1,300 feet) below sea level, are the world's lowest point on dry land. The archaeology of the southern Levant is generally conceived as a series of phases or stages in human cultural and evolutionary development based, for

3420-557: The Shmita (Sabbatical year); tithing laws such as the Maaser Rishon ( Levite Tithe ), Maaser sheni , and Maaser ani (poor tithe); charitable practices during farming, such as pe'ah ; and laws regarding taxation. One popular source lists 26 of the 613 mitzvot as contingent upon the Land of Israel. According to Menachem Lorberbaum , the consecrated borders of the Land of Israel understood by returning exiles differed from both

3510-525: The Sinai Desert . In the field of archaeology, the southern Levant is "the region formerly identified as Syria-Palestine and including Canaan ." Many scholars studying the region's archaeology have adopted the term Levant (including northern and southern halves) as the "term of choice" due to it being a "wider, yet relevant, cultural corpus" that does not have the "political overtones" of Syria-Palestine. A survey of North American dissertations shows

3600-750: The Southern Levant . Related biblical, religious and historical English terms include the Land of Canaan , the Promised Land , the Holy Land , and Palestine . The definitions of the limits of this territory vary between passages in the Hebrew Bible , with specific mentions in Genesis 15 , Exodus 23 , Numbers 34 and Ezekiel 47 . Nine times elsewhere in the Bible, the settled land is referred as " from Dan to Beersheba ", and three times it

3690-651: The Syrian , Arabian and Sinai deserts, respectively. Some definitions include parts of these deserts in the region. The Litani River in southern Lebanon is commonly considered the dividing line between the Southern Levant and the Northern Levant (i.e. Syria ), or sometimes the Orontes River , also in Lebanon. For the most part, the climate of the Southern Levant is arid or semi-arid , however

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3780-400: The "overwhelming emphasis and scope of these works has been the southern Levant, an area formerly identified as Syria-Palestine including Canaan", but with most modern Ph.D. dissertations using the terms 'Israel' and 'Canaan'. The term "Southern Levant" has also been criticized as imprecise and an awkward name. The term Southern Levant has been described in academic discourse as a "at least

3870-637: The Aramaic Targums ) understand this as referring to the Nile ; more precisely the Pelusian branch of the Nile Delta according to Halevi—a view supported by Egyptian and Assyrian texts. Saadia Gaon identified it as the "Wadi of El-Arish", referring to the biblical Sukkot near Faiyum . Kaftor Vaferech placed it in the same region, which approximates the location of the former Pelusian branch of

3960-417: The Book of Genesis, the land was first promised by God to Abram 's descendants; the text is explicit that this is a covenant between God and Abram for his descendants ( Gen 15:18–21 (NIV) : "On that day the LORD made a covenant"). Abram's name was later changed to Abraham, with the promise refined to pass through his son Isaac and to the Israelites , descendants of Jacob , Abraham's grandson. This belief

4050-457: The Feast of Booths—all your males shall appear before your God יהוה in the place that [God] will choose. They shall not appear before יהוה empty-handed, 17 but each with his own gift, according to the blessing that your God יהוה has bestowed upon you. In his vision of a restored Jerusalem, the prophet Isaiah refers to Zion as "the city of our appointed feasts,". Zechariah foretells a messianic era when all nations will come to Jerusalem for

4140-409: The Feast of Ingathering at the end of the year, when you gather in the results of your work from the field. Three times a year all your males shall appear before the Sovereign, יהוה . You shall observe the Feast of Unleavened Bread—eating unleavened bread for seven days, as I have commanded you—at the set time of the month of Abib, for in the month of Abib you went forth from Egypt. Every first issue of

4230-423: The Feast of Weeks, of the first fruits of the wheat harvest; and the Feast of Ingathering at the turn of the year. Three times a year all your males shall appear before the Sovereign יהוה, the God of Israel. 1 Observe the month of Abib and offer a passover sacrifice to your God יהוה, for it was in the month of Abib, at night, that your God יהוה freed you from Egypt. 9 You shall count off seven weeks; start to count

4320-416: The Hebrew transliteration of the word "Palestine" פלשתינה (Palestina) followed always by the two initial letters of "Eretz Yisrael", א״י Aleph-Yod. The Land of Israel concept has been evoked by the founders of the State of Israel . It often surfaces in political debates on the status of the West Bank , referred to in official Israeli discourse as the Judea and Samaria Area . The term "Land of Israel"

4410-404: The Lord, that I will make for the house of Israel, and for the house of Judah, a new testament: not according to the testament that I settled for their fathers in the day when I laid hold of their hand to lead them out of the land of Egypt; because they continued not in my testament, and I regarded them not, says the Lord." Augustine concludes that this other promise, revealed in the New Testament,

4500-406: The Moabites, and Molek the god of the Ammonites, and have not walked in obedience to me, nor done what is right in my eyes, nor kept my decrees and laws as David, Solomon's father, did. 34 "'But I will not take the whole kingdom out of Solomon's hand; I have made him ruler all the days of his life for the sake of David my servant, whom I chose and who obeyed my commands and decrees. 35 I will take

4590-415: The Nile. 19th century Bible commentaries understood the identification as a reference to the Wadi of the coastal locality called El-Arish . Easton's, however, notes a local tradition that the course of the river had changed and there was once a branch of the Nile where today there is a wadi. Biblical minimalists have suggested that the Besor is intended. Deuteronomy 19:8 indicates a certain fluidity of

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4680-447: The area as the land of the ten named ancient peoples then living there. More precise geographical borders are given in Exodus 23:31 , which describes borders as marked by the Red Sea (see debate below), the "Sea of the Philistines" i.e. , the Mediterranean , and the "River", the Euphrates ), the traditional furthest extent of the Kingdom of David . Genesis gives the border with Egypt as Nahar Mitzrayim – nahar in Hebrew denotes

4770-444: The area which the Israelite tribes had their settlements". According to Anita Shapira , the term "Eretz Yisrael" was a holy term, vague as far as the exact boundaries of the territories are concerned but clearly defining ownership. The sanctity of the land ( kedushat ha-aretz ) developed rich associations in rabbinical thought, where it assumes a highly symbolic and mythological status infused with promise, although always connected to

4860-437: The biblical and pre-exilic borders. By mapping the land in accordance with biblical traditions while simultaneously reflecting the extent of Jewish settlement in the region during their time, rabbinic literature not only sanctified the territory but also established a symbolic continuity that linked contemporary Jewish communities to their ancestors in biblical times. The Jerusalem Talmud, in tractate Shabbat, states: "Whoever

4950-407: The borders of the promised land when it refers to the possibility that God would "enlarge your borders". This expansion of territory means that Israel would receive "all the land he promised to give to your fathers", which implies that the settlement actually fell short of what was promised. According to Jacob Milgrom , Deuteronomy refers to a more utopian map of the promised land, whose eastern border

5040-488: The bulk of artifacts, are followed by periods when other technologies came into use. They lent their names to the different periods. The basic framework for the southern Levant is, as follows: Paleolithic or Old Stone Age is often divided up into phases called, from early-to-late: Lower Paleolithic , Middle Paleolithic and Upper Paleolithic. An Epipaleolithic (latest Paleolithic) period, also known as Mesolithic (transition to Neolithic) follows and is, in turn succeeded by

5130-467: The case of passports or certificates of nationality, it might perhaps give rise to difficulties, so it was decided to print 'Palestine' in Hebrew letters and to add after it the letters 'Aleph' 'Yod', which constitute a recognised abbreviation of the Hebrew name. His Excellency still thought that this was a good compromise. Dr. Salem wanted to omit 'Aleph' 'Yod' and Mr. Yellin wanted to omit 'Palestine'. The right solution would be to retain both. —Minutes of

5220-423: The entire land of the Israelites. The English expression " Promised Land " can denote either the land promised to Abraham in Genesis or the land of Canaan, although the latter meaning is more common. The border with Egypt is given as the Nachal Mitzrayim ( Brook of Egypt ) in Numbers, as well as in Deuteronomy and Ezekiel. Jewish tradition (as expressed in the commentaries of Rashi and Yehuda Halevi , as well as

5310-412: The feast of Sukkot . The Song of Ascents or pilgrim psalms ( Psalms 120-134) are associated with the pilgrims' journey to Jerusalem. Land of Israel Canaan State of Israel (1948–present) The Land of Israel ( Hebrew : אֶרֶץ יִשְׂרָאֵל , Modern :   ʾEreṣ Yīsraʾel , Tiberian :   ʾEreṣ Yīsrāʾēl ) is the traditional Jewish name for an area of

5400-451: The future government of Palestine, of the Plan of Partition with Economic Union". The Resolution contained a plan to partition Palestine into "Independent Arab and Jewish States and the Special International Regime for the City of Jerusalem". On 14 May 1948, the day the British Mandate over Palestine expired, the Jewish People's Council gathered at the Tel Aviv Museum, and approved a proclamation , in which it declared "the establishment of

5490-510: The historical entitlement that Jews have to the whole Land of Israel. Ginsburgh's ideas about the need for Jewish control over the land has some popularity within contemporary West Bank settlements. However, there are also strong backlashes from the Jewish community regarding these ideas. The Satmar Hasidic community in particular denounces any geographic or political establishment of Israel, deeming this establishment as directly interfering with God's plan for Jewish redemption. Joel Teitelbaum

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5580-452: The kingdom from his son's hands and give you ten tribes. 36 I will give one tribe to his son so that David my servant may always have a lamp before me in Jerusalem, the city where I chose to put my Name. According to Jewish religious law ( halakha ), some laws only apply to Jews living in the Land of Israel and some areas in Jordan , Lebanon, and Syria (which are thought to be part of biblical Israel). These include agricultural laws such as

5670-453: The land as where Jewish religious law prevailed and excludes territory where it was not applied. It holds that the area is a God-given inheritance of the Jewish people based on the Torah , particularly the books of Genesis , Exodus , Numbers and Deuteronomy , as well as Joshua and the later Prophets ( Exodus 6:4 : "I also established my covenant with them to give them the land of Canaan, where they resided as foreigners"). According to

5760-441: The land unique to Jews ( Parkes, James ). The idea that ancient religious texts can be warrant or divine right for a modern claim has often been challenged, and Israeli courts have rejected land claims based on religious motivations. During the League of Nations mandate period (1920–1948 ) the term "Eretz Yisrael" or the "Land of Israel" was part of the official Hebrew name of Mandatory Palestine . Official Hebrew documents used

5850-414: The land. The laws apply to all Jews, and the giving of the land itself in the covenant, applies to all Jews, including converts. Many of the religious laws which applied in ancient times are applied in the modern State of Israel; others have not been revived, since the State of Israel does not adhere to traditional Jewish law . However, certain parts of the current territory of the State of Israel, such as

5940-512: The meeting on November 9, 1920. The compromise was later noted as among Arab grievances before the League's Permanent Mandate Commission. During the Mandate, the name Eretz Yisrael (abbreviated א״י Aleph-Yod ), was part of the official name for the territory, when written in Hebrew . These official names for Palestine were minted on the Mandate coins and early stamps (pictured) in English, Hebrew "(פלשתינה (א״י" ( Palestina E"Y ) and Arabic ("فلسطين"). Consequently, in 20th-century political usage,

6030-433: The most part, on tool technology for early pre-historic, proto-historic and early historic periods. Later phases are generally associated with historical periods and are named accordingly. While there is no single, accepted sequence that all archaeologists agree upon, the basic conventions indicate a number of Stone Ages , followed by a Copper/Stone Age, in turn followed by a Bronze Age . The names given to them, derived from

6120-403: The northern border of modern Lebanon , eastwards (the way of Hethlon) to Zedad and Hazar-enan in modern Syria ; south by southwest to the area of Busra on the Syrian border (area of Hauran in Ezekiel); follows the Jordan River between the West Bank and the land of Gilead to Tamar ( Ein Gedi ) on the western shore of the Dead Sea; From Tamar to Meribah Kadesh ( Kadesh Barnea ), then along

6210-418: The physical world known to us through our senses. This is the key to the land's unique status with regard to prophecy and prayer, and also with regard to the commandments." Thus, the renaming of this landmarks a change in religious status, the origin of the Holy Land concept. Numbers 34:1–13 uses the term Canaan strictly for the land west of the Jordan, but Land of Israel is used in Jewish tradition to denote

6300-425: The region traversed by the enumerators is defined as reaching up to though not including [them], or that these cities were actually visited in order to take a census of Israelites resident in them". Ezekiel 47:13–20 provides a definition of borders of land in which the twelve tribes of Israel will live during the final redemption, at the end of days. The borders of the land described by the text in Ezekiel include

6390-454: The related passages describing the holiday being observed are read aloud from a Torah scroll on the bimah (platform) used at the center of the synagogue services. During the Jewish holidays in the state of Israel , many observant Jews living in or near Jerusalem make an effort to attend prayer services at the Western Wall , emulating the ancient pilgrimages in some small fashion. Samaritans make pilgrimages to Mount Gerizim three times

6480-487: The remaining tribes. The region is called "the Land of Canaan " ( Eretz Kna'an ) in Numbers 34:2 and the borders are known in Jewish tradition as the "borders for those coming out of Egypt". These borders are again mentioned in Deuteronomy 1:6–8 , 11:24 and Joshua 1:4 . According to the Hebrew Bible, Canaan was the son of Ham who with his descendants had seized the land from the descendants of Shem according to

6570-518: The same phrasing is used in reference to King Solomon 's census of all of the 'strangers in the Land of Israel' ( 2 Chronicles 2:17 ). Ezekiel , although generally preferring the phrase 'soil of Israel' ( ' admat yiśrā'êl ), employs eretz Israel twice, respectively at Ezekiel 40:2 and Ezekiel 47:18 . According to Martin Noth , the term is not an "authentic and original name for this land", but instead serves as "a somewhat flexible description of

6660-533: The secular Jewish political movement of Zionism to adopt at the turn of the 20th century; it was used to refer to their proposed national homeland in the area then controlled by the Ottoman Empire . As originally stated, "The aim of Zionism is to create for the Jewish people a home in Palestine secured by law." The Biblical concept of Eretz Israel, and its re-establishment as a state in the modern era,

6750-415: The seven weeks when the sickle is first put to the standing grain. 10 Then you shall observe the Feast of Weeks for your God יהוה, offering your freewill contribution according as your God יהוה has blessed you. 13 After the ingathering from your threshing floor and your vat, you shall hold the Feast of Booths for seven days. 16 Three times a year—on the Feast of Unleavened Bread, on the Feast of Weeks, and on

6840-521: The status of the West Bank , which is referred to in official Israeli discourse as Judea and Samaria , from the names of the two historical Israelite and Judean kingdoms . These debates frequently invoke religious principles, despite the little weight these principles typically carry in Israeli secular politics. Ideas about the need for Jewish control of the land of Israel have been propounded by figures such as Yitzhak Ginsburg , who has written about

6930-686: The term "Land of Israel" usually denotes only those parts of the land which came under the British mandate. On 29 November 1947, the United Nations General Assembly adopted a resolution ( United Nations General Assembly Resolution 181 (II)) recommending "to the United Kingdom, as the mandatory Power for Palestine, and to all other Members of the United Nations the adoption and implementation, with regard to

7020-406: The term "the land" (ha'aretz), as does Deuteronomy 1:8 in which it is promised explicitly to "Abraham, Isaac and Jacob... and to their descendants after them", whilst Numbers 34:1–15 describes the "Land of Canaan" (Eretz Kna'an) which is allocated to nine and half of the twelve Israelite tribes after the Exodus . The expression "Land of Israel" is first used in a later book, 1 Samuel 13:19 . It

7110-506: The territories actually settled by the Israelites (as opposed to military conquests) is "from Dan to Beersheba " (or its variant "from Beersheba to Dan"), which occurs many times in the Bible. The 12 tribes of Israel are divided in 1 Kings 11. In the chapter, King Solomon 's sins lead to Israelites forfeiting 10 of the 12 tribes: 30 and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces. 31 Then he said to Jeroboam , "Take ten pieces for yourself, for this

7200-697: The transition from the Late Bronze Age to the Early Iron Age, the large cultural differences are explained by foreign invasion, that is, the introduction of new ethnicity. More recent evidence indicates that the large culture changes were not the result of a foreign invasion. Rather, the Iron Age people of the southern Levant were related to their Bronze Age predecessors. The post-Iron Age is generally thought of as historical and accordingly names of periods reflect this. The very latest Iron Age phase

7290-481: The vicinity south of Sidon". In 1920, the Jewish members of the first High Commissioner 's advisory council objected to the Hebrew transliteration of the word "Palestine" פלשתינה ( Palestina ) on the ground that the traditional name was ארץ ישראל ( Eretz Yisrael ), but the Arab members would not agree to this designation, which in their view, had political significance. The High Commissioner, Sir Herbert Samuel , himself

7380-592: The waters surrounding Arabia—including the Indian Ocean and the Persian Gulf , not merely the sea lying to the west of Arabia bearing this name in modern English. Thus, the entire Arabian peninsula lies within the borders described. Modern maps depicting the region take a reticent view and often leave the southern and eastern borders vaguely defined. The borders of the land to be conquered given in Numbers have

7470-471: The womb is Mine, from all your livestock that drop a male as firstling, whether cattle or sheep. But the firstling of an ass you shall redeem with a sheep; if you do not redeem it, you must break its neck. And you must redeem every male first-born among your children. None shall appear before Me empty-handed. Six days you shall work, but on the seventh day you shall cease from labor; you shall cease from labor even at plowing time and harvest time. You shall observe

7560-538: The world. The Southern Levant is amongst the oldest inhabited parts of Eurasia, being on one of three plausible routes by which early hominins could have dispersed out of Africa (along with the Bab al Mandab and the Strait of Gibraltar ). Homo erectus left Africa and became the first hominin species to colonise Europe and Asia approximately two million years ago, probably via the Southern Levant. During this phase of

7650-583: Was a basic tenet of the original Zionist program. This program however, saw little success until the British commitment to "the establishment in Palestine of a national home for the Jewish people" in the Balfour Declaration . Chaim Weizmann , as leader of the Zionist delegation, at the 1919 Paris Peace Conference presented a Zionist Statement on 3 February. Among other things, he presented

7740-403: Was a foremost figure in this denouncement, calling the Land and State of Israel a vehicle for idol worship, as well as a smokescreen for Satan's workings. During the early 5th century, Augustine of Hippo argued in his City of God that the earthly or "carnal" kingdom of Israel achieved its peak during the reigns of David and his son Solomon. He goes on to say however, that this possession

7830-814: Was about to be fulfilled through the incarnation of Christ: "I will give my laws in their mind, and will write them upon their hearts, and I will see to them; and I will be to them a God, and they shall be to me a people." Notwithstanding this doctrine stated by Augustine and also by the Apostle Paul in his Epistle to the Romans (Ch. 11), the phenomenon of Christian Zionism is widely noted today, especially among evangelical Protestants. Other Protestant groups and churches reject Christian Zionism on various grounds . Jewish religious tradition does not distinguish clearly between religious, national, racial, or ethnic identities. Nonetheless, during two millennia of exile and with

7920-411: Was conditional: "...the Hebrew nation should remain in the same land by the succession of posterity in an unshaken state even to the end of this mortal age, if it obeyed the laws of the Lord its God." He goes on to say that the failure of the Hebrew nation to adhere to this condition resulted in its revocation and the making of a second covenant and cites Jeremiah 31:31–32 : "Behold, the days come, says

8010-429: Was later seen as a national home and refuge, intimately related to that traditional sense of people-hood, and meant to show continuity that this land was always seen as central to Jewish life, in theory if not in practice. Having already used another religious term of great importance, Zion (Jerusalem), to coin the name of their movement, being associated with the return to Zion. The term was considered appropriate for

8100-432: Was the most common metal in use, while stone technology continued to contribute the bulk of tools . Early Bronze III is followed by another period, alternately named Early Bronze IV, Middle Bronze I, Intermediate Bronze or Early Bronze-Middle Bronze. In this period the name is apt; true bronze (a tin alloy of copper ) makes its appearance in this time span. The next period is generally known as Middle Bronze II and

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