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A kachina ( / k ə ˈ tʃ iː n ə / ; also katchina , katcina , or katsina ; Hopi : katsina [kaˈtsʲina] , plural katsinim [kaˈtsʲinim] ) is a spirit being in the religious beliefs of the Pueblo people , Native American cultures located in the south-western part of the United States. In the Pueblo cultures, kachina rites are practiced by the Hopi , Hopi-Tewa and Zuni peoples and certain Keresan tribes, as well as in most Pueblo tribes in New Mexico.

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111-420: The kachina concept has three different aspects: the supernatural being, the kachina dancers, and kachina dolls (small dolls carved in the likeness of the kachina, that are given only to those who are, or will be responsible for the respectful care and well-being of the doll, such as a mother, wife, or sister). Kachinas are spirits or personifications of things in the real world. These spirits are believed to visit

222-425: A Hopi man places a mask upon his head and wears the appropriate costume and body paint, his personal identity is lost and the spirit of the kachina he is supposed to represent takes its place. Besides the male kachinas are many female kachinas called kachin-manas, but women never take the part of male or female kachinas. The most widely publicised of Hopi kachina rites is the "Snake Dance", an annual event during which

333-433: A certain place is seen through an aperture as in a pair of bellows. He also postulated regarding the formation of thunder and lightning, maintaining that they are caused by the wind becoming compressed inside a thick cloud and suddenly breaking through, causing the loud sound to be heard as the cloud is bursting. He claimed the fissure then looked like a spark because of the contrast with the dark cloud. Anaximander's model set

444-430: A cosmology. When cosmology is used without a qualifier, it often signifies physical cosmology, unless the context makes clear that a different meaning is intended. Physical cosmology (often simply described as 'cosmology') is the scientific study of the universe, from the beginning of its physical existence. It includes speculative concepts such as a multiverse, when these are being discussed. In physical cosmology ,

555-479: A division of Pueblo peoples into two groups based on culture. The Hopi , Zuni , Keres and Jemez each have matrilineal kinship systems: children are considered born into their mother's clan and must marry a spouse outside it, an exogamous practice. They maintain multiple kivas for sacred ceremonies. Their creation story tells that humans emerged from the underground. They emphasize four or six cardinal directions as part of their sacred cosmology, beginning in

666-456: A form of prayer, and strict rules of conduct apply to those who wish to attend one (e.g. no clapping or walking across the dance area or between the dancers, singers, or drummers). Since time immemorial, Pueblo communities have celebrated seasonal cycles through prayer, song, and dance. These dances connect us to our ancestors, community, and traditions while honoring gifts from our Creator. They ensure that life continues and that connections to

777-509: A great number of secondary authors. He lived throughout the fifth and fourth centuries, BCE, and was most likely the first philosopher to try to rationalize the system of the Earth, Sun, and Moon by the use of geometry and mathematics. Anaximander was also said to have created the first map of the world, however, like much of the rest of his works, this has been lost since his time. There is, however, documentation of Anaximander being responsible for

888-655: A heliocentric universe. Commonly regarded as the foundation of modern astronomy, the common universal view of the cosmos shifted as Nicolaus Copernicus positioned the Sun as the center of the Universe. Prior to the Copernican Revolution, the Ptolemaic system, also known as the geocentric model, was widely accepted. This put the Earth at the center of the universe, with the Sun and other planets revolving around

999-659: A major archaeological dig in the 1990s in the Tucson Basin , along the Santa Cruz River , identified a culture and people that were ancestors of the Hohokam who might have occupied southern Arizona as early as 2000 BCE. This prehistoric group from the Early Agricultural Period grew corn, lived year-round in sedentary villages, and developed sophisticated irrigation canals from the beginning of

1110-446: A precedent for succeeding theories, including Copernicus 's system, with the major change being the shift away from the geocentric model and towards the heliocentric model of the universe. The explained model, although accredited to Anaximander, did necessarily take from ideas originated in foreign cultures, such as the astronomical wheels which are known from Persian cosmology. But even without detailed commentary, these elements of

1221-414: A refined substance called " quintessence ". This was understood to be a crystalline, completely transparent substance that held all of the superlunary spheres in perfect order. After their creation by God, these spheres did not change except for their rotation above the Earth. Objects below the lunar sphere were subject to constant combination, separation, and recombination. This was because they consisted of

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1332-420: A unique name in each of the different languages spoken in the area. The names used by each Pueblo to refer to their village ( endonyms ) usually differ from those given to them by outsiders (their exonyms ), including by speakers of other Puebloan languages. Centuries of trade and intermarriages between the groups are reflected in the names given to the same Pueblo in each of the languages. The table below contains

1443-629: A vast outlying region hundreds of miles away linked by transportation roadways. By about 700 to 900 CE, the Puebloans began to move away from ancient pit houses dug in cliffs and to construct connected rectangular rooms arranged in apartment-like structures made of adobe and adapted to sites. By 1050, they had developed planned villages composed of large terraced buildings, each with many rooms. These apartment-house villages were often constructed on defensive sites: on ledges of massive rock, on flat summits, or on steep-sided mesas, locations that would afford

1554-489: A void of atoms as the fundamental elements of physics, while Stoicism postulated a void allowing for the cosmos to expand and contract in volume through its cycles. The Chinese had multiple theories of the processes and components of the cosmos. The most popular of these beliefs was the Xuan Ye theory, the astronomical view of the cosmos as an infinite space with floating pieces of condensed vapor. The Chinese believed that

1665-456: Is an alternative name for the universe or its nature or order. Usage of the word cosmos implies viewing the universe as a complex and orderly system or entity. The cosmos is studied in cosmology  – a broad discipline covering scientific, religious or philosophical aspects of the cosmos and its nature. Religious and philosophical approaches may include the cosmos among spiritual entities or other matters deemed to exist outside

1776-636: Is associated with the bean planting, the growing season, and coming of age. The last katsina ceremony, Niman , occurs in July and is associated with the harvest, after which the katsinam return to their home in the San Francisco Peaks. Hopi kachina dolls , tihü , are ceremonial objects with religious meaning. Hopi carvers alter these, removing their religious meaning, to meet the demand for decorative commercial objects sought by non-Hopi. The most important Hopi kachinas are known as wuya . In Hopi,

1887-541: Is evidence that maize was initially cultivated in the Southwest during a climatic period when precipitation was relatively high. The various Pueblo communities have different traditions regarding the making and decoration of pottery artifacts. Present-day archaeologists date the use of pottery by Puebloans dating back the early centuries of the Common Era. In Native communities of the Southwest's belief system,

1998-421: Is inside and outside. However, finite division of space is where time begins, and the division of time is where all beings were first created. It was believed that there are connections between the physical and the psychological worlds, and an equivalence existed between the outer cosmos and the inner cosmos of the individual. This is expressed in the famous sentence – yat pinḍe tad brahmṇḍe , “as in

2109-519: Is known for the stone and earth dwellings its people built along cliff walls, particularly during the Pueblo II and Pueblo III eras, from about 900 to 1350 CE in total. The best-preserved examples of the stone dwellings are now protected within United States' national parks , such as Navajo National Monument , Chaco Culture National Historical Park , Mesa Verde National Park , Canyons of

2220-608: Is laborious and time-consuming, every-day style of dress for working around the villages has been sparer. The men often wore breechcloths. Corn is the most readily recognizable staple food for Pueblo peoples. Although it is possible that different groups may have grown local plants such as gourds and chenopods at very early dates, the first evidence of maize cultivation in the Southwest dates from about 2100 BCE. Small, fairly undomesticated maize cobs have been found at five different sites in New Mexico and Arizona. Maize reached

2331-475: Is now largely avoided. Anasazi is a Navajo word that means Ancient Ones or Ancient Enemy , hence Pueblo peoples' rejection of it (see exonym ). Pueblo is a Spanish term for "village". When Spanish conquest of the Americas began in the 16th-century with the founding of Nuevo México , they came across complex, multistory villages built of adobe , stone and other local materials. New Mexico contains

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2442-458: Is viewed as a powerful being who, if given veneration and respect, can use his particular power for human good, bringing rainfall, healing, fertility, or protection, for example. The central theme of kachina beliefs and practices as explained by Wright (2008) is "the presence of life in all objects that fill the universe. Everything has an essence or a life force, and humans must interact with these or fail to survive." Beginning around 1900, there

2553-595: The Chaco Canyon and Mesa Verde regions of the Four Corners area. Archeological evidence suggests that people partaking in the Mogollon culture /moʊɡəˈjoʊn/ were initially foragers who augmented their subsistence through the development of farming. Around the first millennium CE farming became the main means to obtain food. Water control features are common among Mimbres branch sites which date from

2664-658: The Coronado Expedition in 1540–41, which temporarily halted Spanish advances in present-day New Mexico. The 17th century's revolt was a direct consequence of growing discontent among the Northern Pueblos against the abuses by the Spaniards, which finally brewed into a large organized uprising against European colonizers. The events that led to the Pueblo Revolt go back at least a decade before

2775-469: The Hopi and Zuni , have ceremonies in which masked men, called kachinas, play an important role. Masked members of the tribe dress up as kachinas for religious ceremonies that take place many times throughout the year. These ceremonies are social occasions for the village, where friends and relatives are able to come from neighboring towns to see the dance and partake in the feasts that are always prepared. When

2886-517: The afterlife or world to come , although "aion/aeon" is also at times used in a more other-worldly sense as the eternal plane of the divine. Puebloans The Puebloans , or Pueblo peoples , are Native Americans in the Southwestern United States who share common agricultural, material, and religious practices. Among the currently inhabited Pueblos , Taos , San Ildefonso , Acoma , Zuni , and Hopi are some of

2997-510: The archetypal deities appear as visionary beings who bring blessings and receive love. A vast collection of religious stories explore the relationships among people and nature, including plants and animals. Spider Grandmother and kachina spirits figure prominently in some myths. Puebloan peoples in the 16th century believed in Katsina spirits. Katsinas are supernatural beings who are representatives of Pueblo ancestors. They live for half

3108-520: The 10th through 12th centuries CE. The nature and density of Mogollon residential villages changed through time; the earliest Mogollon villages were small hamlets composed of several pithouses , houses excavated into the ground surface with a stick and thatch roofs supported by a network of posts and beams, and faced on the exterior with earth. Village sizes increased over time so that by the 11th century CE villages composed of ground level dwellings of rock and earth walls and wooden beam-supported roofs were

3219-496: The 13th century, Puebloans used turkey feather blankets for warmth. Most of the Pueblos hold annual sacred ceremonies, some of which are now open to the public. Religious ceremonies usually feature traditional dances that are held outdoors in the large common areas and courtyards, which are accompanied by singing and drumming. Unlike kiva ceremonies, traditional dances may be open to non-Puebloans. Traditional dances are considered

3330-456: The 21st century, some 75,000 Pueblo people live predominantly in New Mexico and Arizona, but also in Texas and elsewhere. Despite various similarities in cultural and religious practices, scholars have proposed divisions of contemporary Pueblos into smaller groups based on linguistic and individual manifestations of the broader Puebloan culture. The clearest division between Puebloans relates to

3441-475: The Anaximander tradition give a strong impression of an original and courageous thinker making conscious efforts towards producing a rational explanation of fundamental physical principles, the nature and motion of heavenly bodies, the shape of Earth, its place in the universe, etc. Eastern and Western thought differed greatly in their understanding of space and the organization of the cosmos. The Chinese saw

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3552-648: The Ancients National Monument , Aztec Ruins National Monument , Bandelier National Monument , Hovenweep National Monument , and Canyon de Chelly National Monument . These villages were accessible only by rope or through rock climbing. However, the first Ancestral Puebloan homes and villages were based on the pit-house, a common feature in the Basketmaker periods. Villages consisted of apartment-like complexes and structures made from stone, adobe mud, and other local materials, or were carved into

3663-603: The Apache, Governor Treviño was forced to release the prisoners. Among those released was an Ohkay Owingeh Tewa man named Popé . After being released, Popé took up residence in Taos Pueblo far from the capital of Santa Fe and spent the next five years seeking support for a revolt among the 46 Pueblo villages. He was able to gain the support of the Northern Tiwa , Tewa , Towa , Tano , and Keres -speaking Pueblos of

3774-613: The Bean Dance (Spring Bean Planting Ceremony) and Home Dance Ceremony in the summer. These dolls are very difficult to classify not only because the Hopis have a vague idea about their appearance and function, but also because these ideas differ from mesa to mesa and pueblo to pueblo. There are two different accounts in Hopi beliefs for the origins of kachinas. According to one version, the kachinas were good-natured spirit-beings who came with

3885-517: The Cosmos as empty, infinite, and intertwined with the Earth. Western ideas, based on the ancient Greeks ' understanding of the cosmos, believed in a multi-planar divided cosmos that was finite and filled with air. Early Europeans viewed the cosmos as a divinely created, spatially finite, bifurcated cosmos, divided into sublunary and superlunary realms. Objects above the lunar disc were believed to be stable, with heavenly bodies believed to be made out of

3996-451: The Earth consisted of condensed yin and the heavens of yang ; and that these properties coexisted in constant relation to each other, with yin and yang being used together to explain processes on Earth as well of those relating the Earth in conjunction with the heavens. This idea was described by Joseph Needham as a cosmos that functioned similarly to a complex organism, with discernible patterns in an ever-changing structure. There

4107-413: The Earth in an epicyclic orbit. Aristotle's geocentric model was also broadly acknowledged, along with his claim that the planets rotated but did not orbit. The reasoning behind this was due to the belief that all objects outside of the lunar sphere were celestial bodies, and therefore could not change, as they were made of quintessence. There were notable critiques of this model prior to Copernicus. In

4218-597: The Euahlayi saw the Milky Way as a river and between the two bright sides represented a Galactic Bulge where the two sons of the creator Baiame and the river made a connection from the earth and the sky. The Yolngu people were one of the first to discover how the tide of the ocean works. They discovered the tide had a direct correlation with the Moon. Their reasoning as to why the ocean did not fill up as much as perhaps when

4329-532: The Hopi identifies, classifies, and illustrates the extensive array of clown personages. Kachina dolls are small brightly painted wooden "dolls" which are miniature representations of the masked impersonators. These figurines are given to children not as toys, but as objects to be treasured and studied so that the young Hopis may become familiar with the appearance of the kachinas as part of their religious training. During Kachina ceremonies, each child receives their own doll. The dolls are then taken home and hung up on

4440-573: The Hopi villages during the first half of the year. The local pantheon of kachinas varies from pueblo community to community. A kachina can represent anything in the natural world or cosmos , from a revered ancestor to an element, a location, a quality, a natural phenomenon, or a concept; there may be kachinas for the sun, stars, thunderstorms, wind, corn, insects, as well as many other concepts. Kachinas are understood as having human-like relationships: families such as parents and siblings, as well as marrying and having children. Although not worshipped, each

4551-411: The Hopis from the underworld. The kachinas wandered with the Hopis over the world until they arrived at Casa Grande , where both the Hopis and the kachinas settled. With their powerful ceremonies, the kachinas were of much help and comfort, for example bringing rain for the crops. However, all of the kachinas were killed when the Hopis were attacked and the kachinas' souls returned to the underworld. Since

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4662-509: The Hopis, kachinas are supernatural beings who visit the villages to help the Hopis with everyday activities and act as a link between gods and mortals. According to Susanne and Jake Page, the katsinam are "the spirits of all things in the universe, of rocks, stars, animals, plants, and ancestors who have lived good lives." The first ceremony of the year, the Powamu , occurs in February and

4773-522: The Islamic world, Ibn al-Haytham doubted Ptolemy's notion of the planetary orbits, and Muhammad al-Battani recalculated the parameters. However, both still agreed with the geocentric model. One of the first known astronomers that supported the Heliocentric theory was Aristarchus of Samos . After observing a lunar eclipse , he came to the conclusion that the Sun was farther away from Earth than

4884-588: The Kachina Cult first. Both Zuni and Hopi kachinas are different from each other but have certain similarities and features. In addition, both Zuni and Hopi kachinas are highly featured and detailed, while the kachinas of the Rio Grande Pueblos look primitive in feature. The Hopis have built their cult into a more elaborate rite, and seem to have a greater sense of drama and artistry than the Zunis. On

4995-480: The Moon and that the Sun was much larger than Earth. He also claimed the Sun was a star. While Aristarchus was later an influence on Copernicus and his groundbreaking work, prior to the 17th century Aristarchus' findings were obstructed by the more established theories of Ptolemy and Aristotle. Astronomer and mathematician Nicolaus Copernicus was appointed by the Catholic Church as an official, as his uncle

5106-426: The Moon beyond these stars, and assumed it to also be wheel-like in shape, being nineteen times the size of Earth. Finally, on the top of the universe is the Sun, which interacts with the Moon, and the relationship between them is described in terms of aperture , in which a stoppage in would lead to eclipses. In this model, the Sun is a ring, 28 times the size of the Earth, with a hollow rim, filled with fire, which at

5217-481: The Moon was full versus a crescent moon is because the Moon was not as full either. This contradicts the father of science, Galileo, who said that the tides correlated with the Earth's orbit around the Sun. Multiple indigenous tribes described winter by the Seven Sisters , a group of stars in the sky that provided hunter-gatherers a sort of calendar to indicate whether they should be hunting or gathering, based on

5328-646: The Moon, stars, and the Sun, this enabled them to create a sense of time. This also allowed them to navigate across the continent, create calendars, and predict the weather. One of the most important constellations in Australia for the Aboriginal people is the Emu. The Emu constellation represents the connection between the earth and the sky, and stories and representations of their constellations were written on some cave walls in Australia. Another indigenous tribe known as

5439-645: The Pueblo Revolt, was unveiled in the Capitol Rotunda in Washington, D.C. The statue was the second commissioned by the state of New Mexico for the National Statuary Hall Collection ; it was the 100th and last to be added to the collection. It was created by Cliff Fragua , a Puebloan from Jemez Pueblo, New Mexico . It is the only statue in the collection to be created by a Native American. In 1844 Josiah Gregg described

5550-523: The Puebloans protection from raiding parties originating from the north, such as the Comanche and Navajo . The largest of these villages, Pueblo Bonito in Chaco Canyon , New Mexico, contained around 700 rooms in five stories; it may have housed as many as 1000 persons. Pueblo buildings are constructed as complex apartments with numerous rooms, often built in strategic defensive positions. The most highly developed were large villages or pueblos situated at

5661-410: The Pueblos sent a knotted rope carried by a runner to the next Pueblo; the number of knots signified the number of days to wait before beginning the uprising. Finally, on 21 August, 2,500 Puebloan warriors took the colony's capital Santa Fe from Spanish control, killing many colonizers, the remainder of whom were successfully expelled. On 22 September 2005, the statue of Po'pay ( Popé ), the leader of

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5772-677: The Rio Grande Valley. The Pecos Pueblo, 50 miles east of the Rio Grande pledged its participation in the revolt as did the Zuni and Hopi , 120 and 200 miles respectively west of the Rio Grande. At the time, the Spanish population was of about 2,400 colonists, including mixed-blood mestizos , and Indian servants and retainers, who were scattered thinly throughout the region. Starting early on 10 August 1680, Popé and leaders of each of

5883-658: The Vedantic text called the Yoga Vāsiṣṭha (YV), which at 32,000 shlokas is one of the longest books in world literature. Australian cosmology has a vast and varied history. Australian cosmology beliefs were based around the Aboriginal and Torres Strait Islander people's ideas, also known as Indigenous astronomy, and it was around before the Babylonians, Greeks, and the Renaissance period. They found ways to observe

5994-435: The belief of a finite universe to an infinite one, which emphasized a more obscure and incomplete version of God. Cosmology is the study of the cosmos, and in its broadest sense covers a variety of very different approaches: scientific, religious and philosophical. All cosmologies have in common an attempt to understand the implicit order within the whole of being. In this way, most religions and philosophical systems have

6105-452: The body so in the universe”. The ancient Indians mapped out the outer world or the universe at an altar where Yajurveda listed multiples of ten that reached ten million. The numbers used to count to ten million was used as a reference to show the relation of the planets in the universe to Earth, it was not a relevant scale to the entire universe, therefore backing that they believed the universe to be infinite and endless. The Indians calculated

6216-484: The chaotic elements of earth, air, fire, and water. The idea of celestial spheres was developed in the cosmological models of Plato , Eudoxus , Aristotle , Ptolemy , Copernicus , and others. They believed in a stable cosmos created by God, where distinct realms were subject to different kinds of order. Some Europeans maintained the Aristotelian view that infinity could only be seen as an attribute of God, with

6327-776: The common era to about the middle of the 15th century. Within a larger context, the Hohokam culture area inhabited a central trade position between the Patayan situated along with the Lower Colorado River and in southern California; the Trincheras of Sonora , Mexico; the Mogollon culture in eastern Arizona, southwest New Mexico, and northwest Chihuahua , Mexico; and the Ancestral Puebloans in northern Arizona, northern New Mexico, southwest Colorado, and southern Utah . The Ancestral Puebloan culture

6438-543: The conception of the first mechanical model of the world, which is outlined by a geocentric model . He postulated that the Earth was at the center of the universe, and that its shape was convex and cylindrical, with life existing on one of the two flat sides. Beyond the Earth, sits the other planets, which Anaximander also details the order of. Next are the fixed stars, which he regarded as wheel-like condensations of air filled with fire, provided at certain places with openings through which flames are discharged. Anaximander places

6549-447: The cosmos and astrology were viewed. Most notably, Copernicus claimed that the Sun was the stationary center of the universe. His work also included calculations on the motions of the Moon, and the motions in latitude and longitude of the planets, all which orbit the Sun. Copernicus' work was not immediately published as it disagreed with Biblical teachings, and he feared his work would be rejected by Catholic officials. Copernicus' work

6660-472: The cosmos being finite. Furthermore, following the Aristotelian view that "nature abhors a vacuum", some Europeans believed that the space between the spheres were filled with air. This theory persisted until the Scientific Revolution , when the discovery that the Sun was in the center of the planetary system rocked cosmological understanding to its core. Other theories such as Atomism posited

6771-565: The cosmos is the created heavenly bodies (Sun, Moon, wandering stars, and fixed stars ). The concept of cosmos as the created universe and its arrangement has been important in Christendom since its very inception, as it is heavily used in the New Testament and occurs over 180 times. In Christian theology , the word is sometimes used synonymously with aion to refer to "worldly life" or "this world" or "this age" as opposed to

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6882-401: The cosmos. This is relatively consistent with the modern understanding of the congregation of matter through gravitational fields. The Chinese held a belief associated with the Xuan Ye theory, which held space as both empty and infinite. This was inconsistent with the Aristotelian concepts that nature would not contain a vacuum, and that infinity could only be a divine attribute. The idea of

6993-629: The emergence of people from underwater. They use five directions, beginning in the west. Their ritual numbers are based on multiples of three. Puebloan societies contain elements of three major cultures that dominated the Southwest United States region before European contact: the Mogollon culture , whose adherents occupied an area near Gila Wilderness ; the Hohokam culture ; and the Ancestral Pueblo culture who occupied

7104-668: The entire Rio Grande Pueblo area. The Spaniards had learned from the Pueblo Revolt and were gentler in their demands in the next century and a half. However, the Pueblos had learned as well and maintained their ceremonial life out of the view of the Spaniards, while adopting a veneer of Roman Catholicism. The public observances may also include a Roman Catholic Mass and processions on the Pueblo's feast day. Some Pueblos also hold sacred ceremonies around Christmas and at other Christian holidays. Although most present-day pueblos are known by their Spanish or anglicized Spanish name, each Pueblo has

7215-523: The formal uprising began. In the 1670s, severe drought swept the region, which caused both a famine among the Pueblo and increased the frequency of raids by the Apache . Neither Spanish nor Pueblo soldiers were able to prevent the attacks by the Apache raiding parties. The unrest among the Pueblos came to a head in 1675, when Governor Juan Francisco Treviño ordered the arrest of forty-seven Pueblo medicine men and accused them of practicing sorcery . Four of

7326-481: The historic Pueblo people in The journal of a Santa Fé trader as follows: When these regions were first discovered it appears that the inhabitants lived in comfortable houses and cultivated the soil, as they have continued to do up to the present time. Indeed, they are now considered the best horticulturists in the country, furnishing most of the fruits and a large portion of the vegetable supplies that are to be found in

7437-778: The importance of weather, especially rain, and ensure successful crops. According to Tanner, " Father Sky and Mother Earth are venerated, as are the welcome kachinas who bring many blessings." The Zuni believe that the kachinas live in the Lake of the Dead, a mythical lake which is reached through Listening Spring Lake. This is located at the junction of the Zuni River and the Little Colorado River . Although some archaeological investigations have taken place, they have not been able to clarify which tribe, Zuni or Hopi, developed

7548-447: The kachinas taught some of their ceremonies to a few faithful young men and showed them how to make the masks and costumes. When the other Hopi realized their mistake, they remorsefully turned to the kachinas' human substitutes, and the ceremonies have continued since then. Cosmos The cosmos ( Ancient Greek : κόσμος , romanized :  Kósmos , / ˈ k ɒ z m ɒ s / , US also /- m oʊ s , - m ə s / )

7659-443: The katsinam for all to see. The presence of clowns in the morality play makes people more receptive to the messages of proper social convention and encourages a crucial human trait: a keen sense of humor. The clown's more subtle and sacred role is in the Hopis' ritual performances. The sacred functions of the clowns are relatively private, if not held secret by the Hopi, and as a result have received less public exposure. When observing

7770-530: The languages they speak. Pueblo peoples speak languages from four distinct language families , which means these languages are completely different in vocabulary , grammar , and most other linguistic aspects. As a result, each Pueblo language is not easily understood by speakers of the other languages, with English now working as the lingua franca of the region. Anthropologists have studied Pueblo peoples extensively and published various classifications of their subdivisions. In 1950, Fred Russell Eggan contrasted

7881-708: The largest number of federally recognized Pueblo communities, though some Pueblo communities also live in Arizona and Texas and along the Rio Grande and Colorado rivers and their tributaries . Pueblo nations have maintained much of their traditional cultures, which center around agricultural practices, a tight-knit community revolving around family clans, and respect for tradition. Puebloans have been remarkably adept at preserving their culture and core religious beliefs, including developing syncretic Pueblo Christianity. Exact numbers of Pueblo peoples are unknown but, in

7992-486: The markets. They were until very lately the only people in New Mexico who cultivated the grape. They also maintain at the present time considerable herds of cattle, horses, etc. They are, in short, a remarkably sober and industrious race, conspicuous for morality and honesty, and very little given to quarreling or dissipation ... The Puebloans are traditional weavers of cloth and have used textiles, natural fibers , and animal hide in their cloth-making. Since woven clothing

8103-410: The medicine men were sentenced to death by hanging; three of those sentences were carried out, while the fourth prisoner committed suicide. The remaining men were publicly whipped and sentenced to prison. When the news of the killings and public humiliation reached Pueblo leaders, they moved in force to Santa Fe , where the prisoners were held. Because a large number of Spanish soldiers were away fighting

8214-508: The most commonly known. Pueblo people speak languages from four different language families , and each Pueblo is further divided culturally by kinship systems and agricultural practices, although all cultivate varieties of corn (maize). Pueblo peoples have lived in the American Southwest for millennia and descend from the ancestral Puebloans . The term Anasazi is sometimes used to refer to ancestral Pueblo people, but it

8325-500: The names of the New Mexican pueblos and Hopi using the official or practical orthographies of the languages. Despite not being a Puebloan language, Navajo names are also included due to prolonged contact between them and the several Pueblos. With the exception of Zuni, all Puebloan languages, as well as Navajo, are tonal . However, the tone is not usually shown in the spelling of these languages save for Navajo, Towa, and Tewa. In

8436-463: The nature of the universe, a theory or doctrine describing the natural order of the universe. The basic definition of Cosmology is the science of the origin and development of the universe. In modern astronomy, the Big Bang theory is the dominant postulation. Philosophy of cosmology is an expanding discipline, directed to the conceptual foundations of cosmology and the philosophical contemplation of

8547-421: The norm. Cliff-dwellings became common during the 13th and 14th centuries. Hohokam is a term borrowed from the O'odham language , used to define an archaeological culture that relied on irrigation canals to water their crops since as early as the 9th century CE. Their irrigation system techniques allowed for its adherents to expand into the largest population in the Southwest by 1300. Archaeologists working at

8658-489: The north. Four and seven are numbers considered significant in their rituals and symbolism. In contrast, the Tanoan -speaking Puebloans (other than Jemez) have a patrilineal kinship system, with children considered born into their father's clan. They practice endogamy , or marriage within the clan. They have two kivas or two groups of kivas in their pueblos. Their belief system is based in dualism . Their creation story recounts

8769-560: The nothingness of space was later recognized as one of the most important discoveries of modern science. The Indians believed in a cyclic universe related to three other beliefs: (i), time is endless and space has infinite extension; (ii), earth is not the center of the universe; and (iii), laws govern all development, including the creation and destruction of the universe. The Indians believed that there were three types of space, physiological, physical, and infinite space. The infinite space consists of undivided consciousness and everything that

8880-457: The other hand, the latter have developed a more sizable folklore concerning their kachinas. According to Clara Lee Tanner , "... kachina involves three basic concepts: first, a supernatural being; second, the masked dancer (and the Zuni is a kachina when he wears the mask), and third the carved, painted, and dressed doll." The list of Zuni kachinas includes: Many Pueblo Indians , particularly

8991-502: The overall current view of the universe , in the form of the Standard Model of Cosmology , based on the latest James Webb Space Telescope studies. In October 2023, astronomers proposed a new, more comprehensive, view of the cosmos, and which includes all objects in the universe, and suggested that the universe may have begun with instantons , and may be a black hole . Cosmology is a branch of metaphysics that deals with

9102-498: The past and future are reinforced. Traditionally, all outside visitors to a public dance would be offered a meal afterward in a Pueblo home. Because of the numerous outside tourists who have attended these dances in the pueblos since the late 20th century, such meals are now open to outsiders by personal invitation only. Private sacred ceremonies are conducted inside the kivas and only tribal members may participate according to specific rules pertaining to each Pueblo's religion. One of

9213-415: The people's existing traditional ceremonies. About the imposition of Christianity, Alfonso Ortiz , an Ohkay Owingeh anthropologist and Pueblo specialist states: The Spanish government demanded labor and tribute from the Pueblos and vigorously attempted to suppress native religion. (...) In that year [1692] Diego de Vargas re-entered Pueblo territory, though it was not until 1696 that he gained control over

9324-468: The peoples of the Eastern and Western Pueblos, based largely on their subsistence farming techniques. The Western or Desert Pueblos of the Zuni and Hopi specialize in dry farming , compared to the irrigation farmers of the Eastern or River Pueblos. Both groups cultivate mostly corn (maize), but squash and beans have also been staple Pueblo foods all around the region. In 1954, Paul Kirchhoff published

9435-429: The performers danced while handling live snakes. Clown personages play dual roles. Their prominent role is to amuse the audience during the extended periods of the outdoor celebrations and Kachina Dances where they perform as jesters or circus clowns. Barry Pritzker stated, regarding the role of clowns in Hopi dances, The clowns play an important role-embodying wrong social behavior, they are soon put in their place by

9546-407: The physical universe. The verb κοσμεῖν ( κοσμεῖν ) meant generally "to dispose, prepare", but especially "to order and arrange (troops for battle), to set (an army) in array"; also "to establish (a government or regime)", "to adorn, dress" (especially of women). Thus kosmos meant "ornaments, decoration" (compare kosmokomes "dressing the hair," and cosmetic). The philosopher Pythagoras used

9657-449: The preparations taking place in a Kiva of a number of Pai'yakyamu clowns getting ready for their ceremonial performance, Alexander Stephen was told, "We Koyala [Koshari] are the fathers of all Kachina." The Hopi have four groups of clowns, some of which are sacred. Adding to the difficulty in identifying and classifying these groups, there are a number of kachinas whose actions are identified as clown antics. Barton Wright's Clowns of

9768-461: The present-day Southwest via an unknown route from Mesoamerica (i.e., present-day Mexico) and was rapidly adopted by peoples in the region. One theory states that maize cultivation was carried northward from central Mexico by migrating farmers, most likely speakers of a Uto-Aztecan language. Another theory, more accepted among scholars, is that between 4300 BCE and 2100 BCE maize was diffused northward from group to group rather than by migrants. There

9879-584: The primary goals of Spanish colonists in the 17th century was to convert the Natives in New Spain to Christianity. Franciscan priests had prepared for a long process of conversion, building churches and missions all around Pueblo country. Some of the Pueblos' feast days are a product of that process. Feast days are held on the day sacred to its Roman Catholic patron saint , assigned by Spanish missionaries so that each Pueblo's feast day would coincide with one of

9990-416: The sacred paraphernalia of the kachinas were left behind, the Hopis began impersonating the kachinas, wearing their masks and costumes, and imitating their ceremonies in order to bring rain, good crops, and life's happiness. Another account says that the Hopis came to take the kachinas for granted, losing all respect and reverence for them, so the kachinas returned to the underworld. However, before they left,

10101-528: The season. There is one way that both the Chinese and the Europeans, along with countless other ancient societies, related to the cosmos. This was through meaning, placed on celestial bodies, that were observed moving above the Earth. The Chinese had a very complex astronomical understanding of the stars and the cosmos that influenced everything from their art and architecture to their myths and science. This

10212-452: The sides of canyon walls. Design details from Ancestral Puebloan villages contain elements from cultures as far away as present-day Mexico. In their day, these ancient towns and cities were usually multistoried and multi-purposed buildings surrounding open plazas and viewsheds . They were occupied by hundreds to thousands of Ancestral Pueblo peoples. These population complexes hosted cultural and civic events and infrastructure that supported

10323-472: The speed of light to be four thousand four hundred and four (4,404) yojanas per nimesa, or about one hundred eighty six thousand (186,000) miles per second. Ancient Indian beliefs also included the belief that the Earth was created after certain stars, these stars include the Sun, Gemini, Aja, and Kurma. Evidence from the Etymological considerations prove this belief and also points towards the discovery of

10434-586: The table above, a low tone is left unmarked in the orthography. Vowel nasalisation is shown by an ogonek diacritic below the vowel; ejective consonants are transcribed with an apostrophe following the consonant. Vowel length is shown either by doubling of the character or, in Zuni, by adding a colon. Pre-contact population size of the Puebloans was possibly as high as up to 313,000 people spread across at least 110 towns (pueblos), according to authors and sources such as Antonio de Espejo , Alonso de Benavides , Relacion del Suceso and Agustín de Vetancurt . By

10545-857: The term cosmos is often used in a technical way, referring to a particular spacetime continuum within a (postulated) multiverse . The particular cosmos in which humans live, the observable universe , is generally capitalized as the Cosmos . In physical cosmology, the uncapitalized term cosmic signifies a subject with a relationship to the universe, such as 'cosmic time' (time since the Big Bang ), ' cosmic rays ' (high energy particles or radiation detected from space ), and ' cosmic microwave background ' (microwave radiation detectable from all directions in space). According to Charles Peter Mason in Sir William Smith Dictionary of Greek and Roman Biography and Mythology (1870, see book screenshot for full quote), Pythagoreans described

10656-633: The term kosmos ( Ancient Greek : κόσμος , Latinized kósmos ) for the order of the universe. Anaxagoras further introduced the concept of a Cosmic Mind ( Nous ) ordering all things. The modern Greek κόσμος "order, good order, orderly arrangement" is a word with several main senses rooted in those notions. κόσμος has developed, along with primary "the universe, the world", the meaning of "people" (collectively). The 1870 book Dictionary of Greek and Roman Biography and Mythology noted The book The Works of Aristotle (1908, p. 80 Fragments ) mentioned Bertrand Russell (1947) noted Anaximander

10767-485: The term wuya often refers to the spiritual beings themselves (said to be connected with the Fifth World , Taalawsohu), the dolls, or the people who dress as kachinas for ceremonial dances. These are all understood to embody all aspects of the same belief system. Some of the wuyas include: Religious ceremonies are central to the Zuni agrarian society. They revolve around the winter and summer solstices, incorporate

10878-475: The town by sprinkling a handful of meal as he uttered a blessing. After the 1692 re-conquest, the Spanish were prevented from entering one town when they were met by a handful of men who uttered imprecations and cast a single pinch of a sacred substance. The Pueblo peoples used ritual 'prayer sticks', which were colorfully decorated with beads, fur, and feathers. These prayer sticks (or 'talking sticks') were similar to those used by other Native American nations. By

10989-609: The twin asses, which in western astrology can be found next to the Cancer constellation as Asellus, Borealis, and Asellus Australis. The Indian cyclic model assumes the existence of countless island universes, which go through their own periods of development and destruction. The conception of cyclicity is taken to be recursive. For an early exposition of these astronomical and cosmological ideas, one may read al-Bīrūnī's classic history of Indian science, composed in 1030 AD, and for an even earlier, popular, view of Indian ideas, one may consult

11100-401: The universe as a totality. It draws on the fundamental theories of physics – thermodynamics, statistical mechanics, quantum mechanics, quantum field theory, and special and general relativity – and on several branches of philosophy – philosophy of physics, philosophy of science, metaphysics, philosophy of mathematics, and epistemology. In theology ,

11211-480: The universe. It appears, in fact, from this, as well as from the extant fragments, that the first book (from Philolaus ) of the work contained a general account of the origin and arrangement of the universe. The second book appears to have been an exposition of the nature of numbers, which in the Pythagorean theory are the essence and source of all things. (p. 305) In September 2023, astrophysicists questioned

11322-556: The very top of the mesas , the rocky tablelands typical to the Southwest. Before 1598, Spanish exploration of the present-day Pueblo areas was limited to several transitory groups. A group of colonizers led by Juan de Oñate arrived at the end of the 16th century as part of an apostolic mission to convert the Natives. Despite initial peaceful contact, Spain's attempts to dispose of the Pueblo religion and replace it with Catholicism became increasingly more aggressive, and were met with great resistance by Puebloans, whose governmental structure

11433-430: The walls or from the rafters of the house, so that they can be constantly seen by the children. The purpose of this is to help the children learn to know what the different kachinas look like. It is said that the Hopi recognize over 200 kachinas and many more were invented in the last half of the nineteenth century. Among the Hopi, kachina dolls are traditionally carved by the maternal uncles and given to uninitiated girls at

11544-420: The year in the underworld with the gods and spend the rest of the year with their descendants on earth. Katsinas have the power to take the form of clouds and bring rain for agricultural fields. They heal disease and also cause disease. Pueblo prayer included substances as well as words; one common prayer material was ground-up maize – white cornmeal . A man might bless his son, or some land, or

11655-513: Was a bishop in the church. He used his income to further his studies, eventually studying at the University of Bologna in Italy. Copernicus began doubting the knowledge of natural philosophers and their beliefs, claiming that geometrical astronomy instead would result in the true reality of the cosmos. His manuscript, De revolutionibus , pioneered ideas that would change the course of how both

11766-564: Was a great deal of interest in the Kachina figurines, especially among tourists, and the dolls became sought-after collectibles. For this reason, many Hopi began making the figurines commercially to make a living. In many ways the Kachina rites are the most important ceremonial observances in the Hopi religious calendar. Within Hopi religion , the kachinas are said to live on the San Francisco Peaks near Flagstaff, Arizona . To

11877-483: Was a pre- Socratic Greek philosopher who is widely referred to as the "father of astronomy" and even as the "father of cosmology" as a result of his works to explain the origin and makeup of the physical universe. He is regarded as the most important of the Ionian philosophers, and was a pupil of Thales . Traditionally, details of his life and opinions are perpetuated not only by Aristotle and Theophrastos , but also by

11988-452: Was also true of the Greeks and Romans, whose 48 constellations, including the zodiac signs and the constellation of Orion, have been passed down to modern Western cultures. These were likely passed down to them from ancient Babylonian and Egyptian astronomers. Copernicus is said to have been inspired by the fecund sun deity of neoplatonic thought, which may have initially inspired his vision of

12099-443: Was based around the figure of the cacique , a theocratic leader for both material and spiritual matters. Over the years, Spaniards' methods grew harsher, leading to a series of revolts by the Puebloans. The Pueblo Revolt that started in 1680 was the first led by a Native American group to successfully expel colonists from North America for a considerable number of years. It followed the successful Tiguex War led by Tiwas against

12210-414: Was both a pattern and a randomness to the cosmos. Because of this, the Chinese believed that earthly phenomena could affect heavenly bodies. The Chinese believed that qi was the substance of all things in the cosmos and Earth, including inanimate matter, humans, ideas, emotions, celestial bodies and everything that exists or has existed; and that it was qi condensing that created all the matter within

12321-452: Was not entirely mathematical conviction. There is evidence that Copernicus was influenced by neoplatonism . Founded by philosopher Plotinus , neoplatonism believes that the Sun is the symbol of The One, or The Universal Soul . It would make sense then that Copernicus would place the god-like figure at the center of the universe. Neoplatonist Nicholas of Cusa claimed the universe was infinite, containing multiple earths and suns. This changed

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