46-575: The Kaneang are an indigenous Noongar people of the south west region of Western Australia . The Kaneang traditional lands enclosed some 4,800 square miles (12,000 km) of territory. On the Upper Blackwood River . The eastern boundary was formed by the line that runs from Katanning , Tambellup , Cranbrook , and Tenterden . Kaneang lands took in Kojonup , Qualeup , Donnybrook , Greenbushes and Bridgetown . They camped around
92-602: A contraceptive effect. As early as 10,000 BP local people utilised quartz , replacing chert flint for spear and knife edges when the chert deposits were submerged by sea level rise during the Flandrian transgression . Before the arrival of Europeans , the Noongar population has been variously estimated at between 6,000 and some tens of thousands. Colonisation by the British brought both violence and new diseases, taking
138-404: A heavy toll on the population. The Noongar, like many other Aboriginal peoples, saw the arrival of Europeans as the returning of deceased people, often imagining them as relatives who deserved accommodation. As they approached from the west, the newcomers were called djaanga (or djanak ), meaning "white spirits". Initially, relations were generally cordial. Matthew Flinders recognised
184-467: A judgment which recognised native title in an area over the city of Perth and its surrounds, known as Bennell v State of Western Australia [2006] FCA 1243. An appeal was subsequently lodged and was heard in April 2007. The remainder of the larger "Single Noongar Claim" area, covering 193,956 km (74,887 sq mi) of the south-west of Western Australia, remains outstanding, and will hinge on
230-522: A living by hunting and trapping a variety of game, including kangaroos, possums and wallabies; for people close to the coastal zone or riverine systems, spear-fishing or culling fish in traps was customary. An extensive range of edible wild plants were also available, including yams and wattle seeds. Nuts of the zamia palm , eaten during the Djeran season (April–May) required extensive treatment to remove their toxicity , and for women, they may have had
276-420: Is also severe, and has resulted in a high proportion of plants and animals being included in the categories of rare, threatened and endangered species. In modern times many Aboriginal men were employed intermittently as rabbiters, and rabbit became an important part of Noongar diet in the early 20th century. The Noongar territory also happens to conform closely with the south-west Indian Ocean Drainage Region, and
322-524: Is now classified as the Noongar language is a member of the large Pama–Nyungan language family. Contemporary Noongar speak Australian Aboriginal English (a dialect of the English language) laced with Noongar words and occasionally inflected by its grammar. Most contemporary Noongar trace their ancestry to one or more of these groups. In the 2011 Australian census, 10,549 people identified as indigenous in
368-641: Is now considered a Noongar hero, by many to have been one of the first indigenous resistance fighters. Matters escalated with conflicts between the settlement of Thomas Peel and the Pindjarup people, resulting in the Pinjarra massacre . Similarly, struggles with Ballardong people in the Avon Valley continued until violently suppressed by Lieutenant Henry William St Pierre Bunbury . Notwithstanding this violence, extraordinary acts of goodwill existed. In
414-534: The order Diprotodontia , which is split into three suborders , namely the Vombatiformes ( wombats and the koala , four species in total); the large and diverse Phalangeriformes (the possums and gliders) and Macropodiformes ( kangaroos , potoroos , wallabies and the musky rat-kangaroo ). Note: this classification is based on Ruedas & Morales 2005. However, Phalangeriformes has been recovered as paraphyletic with respect to Macropodiformes, rendering
460-599: The 2011 award for That Deadman Dance . Yirra Yaakin describes itself as the response to the Aboriginal community's need for positive self-enhancement through artistic expression. It is a theatre company that strives for community development and which also has the drive to create "exciting, authentic and culturally appropriate indigenous theatre". Many local governments in the southwest have developed "compacts" or "commitments" with their local Noongar communities to ensure that sites of significance are protected and that
506-492: The Noongar are largely urbanised or concentrated in major regional towns, studies have shown that the direct economic impact of the Noongar community on the WA economy was estimated to range between five and seven hundred million dollars per year. Exit polls of tourists leaving Western Australia have consistently shown that "lack of contact with indigenous culture" has been their greatest regret. It has been estimated that this results in
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#1732780248120552-573: The Noongar but in many cases they are unable to receive appropriate government-agency care. The report that was produced after this gathering also stated that Noongar men have a life expectancy of 20 years less than non-Aboriginal men, and go to hospital three times more often. The Noongar still have large extended families and many families have difficulty accessing available structures of sheltered housing in Western Australia. The Western Australian government has dedicated several areas for
598-689: The Noongar community constituted a united society which had continued to exist despite the disruption resulting from mixed marriage and people being forced off their land and dispersed to other areas as a result of white settlement and later Government policies. In April 2008 the Full Bench of the Federal Court upheld parts of the appeal by the Western Australian and Commonwealth governments against Justice Wilcox's judgment. Other native title claims on Noongar lands include: Since
644-543: The Noongar language in the general curriculum have been made. In recent years there has been considerable interest in Noongar visual arts. In 2006, Noongar culture was showcased as part of the Perth International Arts Festival . A highlight of the Festival was the unveiling of the monumental "Ngallak Koort Boodja – Our Heart Land Canvas". The 8-metre (26 ft) canvas was commissioned for
690-496: The Rottnest Island Deaths Group. The changes also removed rights of notification and appeal for traditional owners seeking to protect their heritage. A legal ruling on 1 April 2015 overturned the government's actions on some of the sites deregistered which were found to be truly sacred. Elders are increasingly asked on formal occasions to provide a " Welcome to Country ", and the first steps of teaching
736-758: The Western Australian Youth Orchestra. The Noongar people occupied and maintained the Mediterranean climate lands of the south-west ecoregion of Western Australia, and made sustainable use of seven biogeographic regions of their territory, namely: These seven regions have been acknowledged as a biodiversity hot-spot, having a generally greater number of endemic species than most other regions in Australia. The ecological damage done to this region through clearing, introduced species, by feral animals and non-endemic plants
782-457: The bush, or digging vegetables on what had been their own land. It quickly became a "place of torment, deprivation and death", and it has been estimated that there may be as many as 369 Aboriginal graves on the island, of which five were for prisoners who had been hanged. Except for a short period between 1849 and 1855, during which the prison was closed, some 3,700 Aboriginal men and boys, many of them Noongars, but also many others from all parts of
828-426: The city at night. Phalangeriformes Phalangeriformes / f ə ˈ l æ n dʒ ər ɪ f ɔːr m iː z / is a paraphyletic suborder of about 70 species of small to medium-sized arboreal marsupials native to Australia , New Guinea , and Sulawesi . The species are commonly known as possums , gliders , and cuscus . The common name "possum" for various Phalangeriformes species derives from
874-409: The complete range of everyday speaking situations, and the full resources of the language are available only to a few individuals. The Noongar peoples have six seasons whose time frame is defined by specific observable changes to the environment, with a dry period varying from as few as three to as many as eleven months. Tribes are spread over three different geological systems: the coastal plains,
920-497: The creatures' resemblance to the opossums of the Americas (the term comes from Powhatan language aposoum "white animal", from Proto-Algonquian * wa·p-aʔɬemwa "white dog"). However, although opossums are also marsupials, Australasian possums are more closely related to other Australasian marsupials such as kangaroos . Phalangeriformes are quadrupedal diprotodont marsupials with long tails. The smallest species, indeed
966-588: The culture is respected. At the same time, the Western Australian Barnett government, also from November 2014, had been forcing the Aboriginal Cultural Material Committee to deregister 300 Aboriginal sacred sites in Western Australia. Although falling most heavily upon Pilbara and Kimberley sites this government policy also was having an impact on Noongar lands according to Ira Hayward-Jackson, Chairman of
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#17327802481201012-498: The festival by representatives of the united elders and families from across the Noongar nation. It was painted by leading Noongar artists Shane Pickett , Tjyllyungoo , Yvonne Kickett, Alice Warrell and Sharyn Egan . October 2021 saw the opening of the first Noongar opera Koolbardi wer Wardong . Written by Gina Williams and Guy Ghouse, the opera was performed at His Majesty's Theatre by members of West Australian Opera , West Australian Young Voices, Noongar Children's Choir and
1058-564: The headwaters of both the Warren and Frankland rivers and along the southern bank of the Collie River as far as Collie . Noongar The Noongar ( / ˈ n ʊ ŋ ɑːr / , also spelt Noongah , Nyungar / ˈ n j ʊ ŋ ɑːr / , Nyoongar , Nyoongah , Nyungah , Nyugah , and Yunga / ˈ j ʊ ŋ ɑː / ) are Aboriginal Australian people who live in the south-west corner of Western Australia , from Geraldton on
1104-665: The home of up to one-third of the population. It is estimated that 10 to 25% of Noongar children were forcibly "adopted" during these years, in part of what has become known as the Stolen Generations . Noongar people live in many country towns throughout the south-west as well as in the major population centres of Perth , Mandurah , Bunbury , Geraldton , Albany and Esperance . Many country Noongar people have developed long-standing relationships with non-Noongar farmers and continue to hunt kangaroo and gather bush tucker (food) as well as teach their children stories about
1150-574: The island, the Colonial Secretary announced in June 1839 that the island would become a penal establishment for Aboriginal people and was officially designated as such in 1841. From that time until 1903, when the indigenous section was closed, Rottnest Island was used as a prison to transfer Aboriginal prisoners "overseas". To "pacify" the Aboriginal population, men were rounded up and chained for offences ranging from spearing livestock, burning
1196-723: The kodj. In Perth, the Noongar believe that the Darling Scarp is said to represent the body of a Wagyl , a snakelike Dreamtime creature that is a common deity in Noongar culture, that meandered over the land creating rivers, waterways, and lakes. It is thought that the Wagyl created the Swan River . The Wagyl has been associated with Wonambi naracoutensis , part of the extinct megafauna of Australia that disappeared between 15 and 50,000 years ago. Also in Perth, Mount Eliza
1242-520: The land. In a few areas in the south-west, visitors can go on bush tucker walks, trying foods such as kangaroo , emu , quandong jam or relish, bush tomatoes , witchetty grub pâté and bush honey. The buka is a traditional cloak of the Noongar people made of kangaroo skin. The kodj ( "to be hit on the head" ) or kodja is a Noongar hafted axe . Kojonup, Western Australia and The Kodja Place visitor centre, in Kojonup, are named after
1288-411: The location of the former Swan Brewery which has been a source of contention between local Noongar groups (who would like to see the land, which was reclaimed from the river in the late 19th century, "restored" to them) and the title-holders who wished to develop the site. A Noongar protest camp existed here for several years in the late 1990s and early 2000s. Noongar culture is particularly strong with
1334-540: The loss of many millions of dollars worth of foregone tourist revenue. As a consequence of the Stolen Generations and problems integrating with modern westernised society, many difficult issues face the present day Noongar. For example, the Noongar Men of the SouthWest gathering in 1996 identified major community problems associated with cultural dispossession such as: Many of these issues are not unique to
1380-602: The outcome of this appeal process. In the interim, the Noongar people together will continue to be involved in native title negotiations with the Government of Western Australia , and are represented by the South West Aboriginal Land and Sea Council . Justice Wilcox's judgment is noteworthy for several reasons. It highlights Perth's wealth of post-European settlement writings which provide an insight into Aboriginal life, including laws and customs, around
1426-409: The plateau, and the plateau margins; all areas are characterized by relatively infertile soil. The north is characterized by casuarina, acacia, and melaleuca thickets, and the south by mulga scrubland, but it also supports dense forest stands. Several rivers run to the coast, and lakes and wetlands provided the Noongar people with their distinctive food and vegetation resources. Generally, Noongar made
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1472-639: The purpose of building communities specifically for the Noongar people, such as the (now closed) Swan Valley Noongar Community . The Noongar themselves are tackling their own issues; for example, the Noongar Patrol, which is an Aboriginal Advancement Council initiative. It was set up to deter Aboriginal young people from offending behaviour and reduce the likelihood of their contact with the criminal justice system. The patrol uses mediation and negotiation with indigenous youth in an attempt to curb anti-social and offending behaviour of young people who come into
1518-522: The same year, 1834, the Swan River Noongar couple, Migo and Molly Dobbin, alerted to the fact a European child had gone missing, covered 35 kilometres (22 mi) in 10 hours tracking his spoors , and saved him, at the point of death. From August 1838, ten Aboriginal prisoners were sent to Rottnest Island ( Nyungar : Wadjemup , possibly meaning "place across the water" ). After a short period when both settlers and prisoners occupied
1564-817: The smallest diprotodont marsupial, is the Tasmanian pygmy possum , with an adult head-body length of 70 mm ( 2 + 3 ⁄ 4 in) and a weight of 10 g ( 3 ⁄ 8 oz). The largest are the two species of bear cuscus , which may exceed 7 kg (15 lb 7 oz). Phalangeriformes species are typically nocturnal and at least partially arboreal. They inhabit most vegetated habitats, and several species have adjusted well to urban settings. Diets range from generalist herbivores or omnivores (the common brushtail possum ) to specialist browsers of eucalyptus ( greater glider ), insectivores ( mountain pygmy possum ) and nectar-feeders ( honey possum ). About two-thirds of Australian marsupials belong to
1610-431: The south-west of Western Australia. By 2021, this number had increased to 14,355. The endonym of the Noongar comes from a word originally meaning "man" or "person". At the time of European settlement, it is believed that the peoples of what became the Noongar community spoke thirteen dialects, of which five still have speakers with some knowledge of their respective versions of the language. No speakers use it over
1656-679: The state, were imprisoned. A notable incident for the Noongar people in the Western Australian Colony was the arrival of Rosendo Salvado in 1846. Salvado was an advocate for the humane treatment of the Australian Aboriginals at the mission he created at New Norcia , in the territory of the Yued . He provided refuge for the Njunga and he defended many on charges of theft, arguing from church doctrine that theft
1702-475: The success of his three-week sojourn as due in good part to Noongar diplomacy, and Noongar rituals celebrated their reception of the newcomers in a ceremonial form. When settlement became more firmly established, however, misunderstandings over the obligations of reciprocity—some of the most productive land was being taken, especially on the Upper Swan—led to sporadic clashes. An example of such misunderstandings
1748-434: The time of settlement in 1829 and also into the beginning of the last century. These documents enabled Justice Wilcox to find that laws and customs governing land throughout the whole Single Noongar Claim (taking in Perth, and many other towns in the greater South West) were those of a single community. The claimants shared a language and had extensive interaction with others in the claim area. Importantly, Justice Wilcox found
1794-456: The tiny settlement at Mandurah for almost half a decade. In June 1832, a Whadjuk leader, Yagan , formerly of good standing among the settler authorities and known in the colony for his handsome bearing, "tall, slender, well-fashioned..of pleasing countenance", was, together with his father Midgegooroo and brother Monday, declared an outlaw after undertaking a series of food raids and a retaliatory murder. Caught and imprisoned, he escaped and
1840-462: The use of these water resources played a very important seasonal part in their culture. The Noongar thus have a close connection with the earth and, as a consequence, they divided the year into six distinct seasons that corresponded with moving to different habitats and feeding patterns based on seasonal foods. They are: On 19 September 2006 the Federal Court of Australia brought down
1886-498: The west coast to Esperance on the south coast. There are 14 different groups in the Noongar cultural bloc: Amangu , Ballardong , Yued , Kaneang , Koreng , Mineng , Njakinjaki , Njunga , Pibelmen , Pindjarup , Wadandi , Whadjuk , Wiilman and Wudjari . The Noongar people refer to their land as Noongar boodja . The members of the collective Noongar cultural bloc descend from people who spoke several languages and dialects that were often mutually intelligible . What
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1932-619: The written word. The plays of Jack Davis are on the school syllabus in several Australian states. Davis' first full-length play Kullark , a documentary on the history of Aboriginals in WA, was first produced in 1979. Other plays include: No Sugar, The Dreamers, Barungin: Smell the Wind, In Our Town and for younger audiences, Honey Spot and Moorli and the Leprechaun . Kim Scott won the 2000 Miles Franklin Award for his novel Benang and
1978-399: Was an important site for the Noongar. It was a hunting site where kangaroos were herded and driven over the edge to provide meat for gathering clans. In this context, the "clan" is a local descent group – larger than a family but based on family links through common ancestry. At the base of Mount Eliza is a sacred site where the Wagyl is said to have rested during its journeys. This site is also
2024-421: Was let alone, as though informally reprieved as a native version of William Wallace . His father was caught and killed without trial by a military firing squad. Yagan himself, with a bounty on his head, was ambushed soon afterwards by an 18-year-old settler youth, after he had stopped two settlers and asked for flour. His corpse was decapitated, and the head was sent to England for display in fairgrounds. Yagan
2070-607: Was not criminal if dictated by dire necessity. While intent on converting, he encouraged the Noongars to maintain their traditional culture. From 1890 to 1958, the lives and lifestyles of Noongar people were subject to the Native Welfare Act. By 1915, 15% of Perth's Noongar had been thrust north and interned at the Moore River Native Settlement . Carrolup (later known as Marribank ) became
2116-504: Was the Noongar land-management practice of setting fires in early summer, mistakenly seen as an act of hostility by the settlers. Conversely, the Noongar saw the settlers' livestock as fair game to replace the dwindling stocks of native animals shot indiscriminately by settlers. The only area that successfully resisted the usurpation of native land for any time was the area around the Murray River , which effectively blocked expansion of
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