46-520: The Khattak ( Pashto : خټک ) tribe are a prominent Pashtun tribe located in the Khattak territory, which consists of Karak , Nowshera , Kohat districts of Khyber Pakhtunkhwa , Pakistan . Multiple British Raj historians have identified the Khattak with the Satragyddae or Sattagudai , an ancient Indo-Aryan tribe inhabiting Gandhara . The Sattagudai ( Ancient Greek : Σατταγύδαι ) were
92-443: A second language is any language that one speaks other than one's first language. A related concept is bilingualism . One definition is that a person is bilingual if they are equally proficient in two languages. Someone who grows up speaking Spanish and then learns English for four years is bilingual only if they speak the two languages with equal fluency. Pearl and Lambert were the first to test only "balanced" bilinguals—that is,
138-453: A royal decree of Zahir Shah formally granted Pashto the status of an official language, with full rights to use in all aspects of government and education – despite the fact that the ethnically Pashtun royal family and bureaucrats mostly spoke Persian. Thus Pashto became a national language , a symbol for Pashtun nationalism . The constitutional assembly reaffirmed the status of Pashto as an official language in 1964 when Afghan Persian
184-419: A "native speaker" of a language by being born and immersed in the language during youth, in a family in which the adults shared a similar language experience to the child. Native speakers are considered to be an authority on their given language because of their natural acquisition process regarding the language, as opposed to having learned the language later in life. That is achieved by personal interaction with
230-403: A child who is completely fluent in two languages and feels that neither is their "native" language because they grasp both so perfectly. This study found that One can have two or more native languages, thus being a native bilingual or indeed multilingual . The order in which these languages are learned is not necessarily the order of proficiency. For instance, if a French-speaking couple have
276-553: A child who learned French first but then grew up in an English-speaking country, the child would likely be most proficient in English. Defining what constitutes a native speaker is difficult, and there is no test which can identify one. It is not known whether native speakers are a defined group of people, or if the concept should be thought of as a perfect prototype to which actual speakers may or may not conform. An article titled "The Native Speaker: An Achievable Model?" published by
322-599: A device). Post-7th century borrowings came primarily from Persian and Hindi-Urdu , with Arabic words being borrowed through Persian, but sometimes directly. Modern speech borrows words from English, French , and German . However, a remarkably large number of words are unique to Pashto. Here is an exemplary list of Pure Pashto and borrowings: naṛә́i jahān dunyā tod/táwda garm aṛtyā́ ḍarurah híla umid də...pə aṛá bāra bolә́la qasidah First language A first language ( L1 ), native language , native tongue , or mother tongue
368-689: A people mentioned by Herodotus in connection to people under the influence of the Achaemenid Empire . According to Herodotus: The Sattagudai and the Gandarioi and the Dadikai and the Aparutai , who were all reckoned together paid 170 talents. According to Sir Olaf Caroe : ""Neither Khaṭaks nor Shitaks appear by name until the period of publication of genealogies under the Mughals, and
414-665: A promoter of the wealth and antiquity of Afghanistan's Pashto culture." From the 16th century, Pashto poetry become very popular among the Pashtuns. Some of those who wrote in Pashto are Bayazid Pir Roshan (a major inventor of the Pashto alphabet ), Khushal Khan Khattak , Rahman Baba , Nazo Tokhi , and Ahmad Shah Durrani , founder of the modern state of Afghanistan or the Durrani Empire . The Pashtun literary tradition grew in
460-522: A variety very similar to it, while others have attempted to place it closer to Bactrian . However, neither position is universally agreed upon. What scholars do agree on is the fact that Pashto is an Eastern Iranian language sharing characteristics with Eastern Middle Iranian languages such as Bactrian, Khwarezmian and Sogdian . Compare with other Eastern Iranian Languages and Old Avestan : Zə tā winə́m /ɐz dɐ wənən/ Az bū tū dzunim Strabo , who lived between 64 BC and 24 CE, explains that
506-421: Is "one of the primary markers of ethnic identity" amongst Pashtuns. A national language of Afghanistan , Pashto is primarily spoken in the east, south, and southwest, but also in some northern and western parts of the country. The exact number of speakers is unavailable, but different estimates show that Pashto is the mother tongue of 45–60% of the total population of Afghanistan . In Pakistan , Pashto
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#1732780226515552-585: Is an Eastern Iranian language in the Indo-European language family , natively spoken in northwestern Pakistan and southern and eastern Afghanistan . It has official status in Afghanistan and the Pakistani province of Khyber Pakhtunkhwa . It is known in historical Persian literature as Afghani ( افغانی , Afghāni ). Spoken as a native language mostly by ethnic Pashtuns , it is one of
598-460: Is quite possible that the first language learned is no longer a speaker's dominant language. That includes young immigrant children whose families have moved to a new linguistic environment as well as people who learned their mother tongue as a young child at home (rather than the language of the majority of the community), who may have lost, in part or in totality, the language they first acquired (see language attrition ). According to Ivan Illich ,
644-550: Is spoken by 15% of its population, mainly in the northwestern province of Khyber Pakhtunkhwa and northern districts of Balochistan province. It is also spoken in parts of Mianwali and Attock districts of the Punjab province , areas of Gilgit-Baltistan and in Islamabad . Pashto speakers are found in other major cities of Pakistan, most notably Karachi , Sindh, which may have the largest Pashtun population of any city in
690-564: Is taught poorly in schools in Pakistan. Moreover, in government schools material is not provided for in the Pashto dialect of that locality, Pashto being a dialectically rich language. Further, researchers have observed that Pashtun students are unable to fully comprehend educational material in Urdu. Professor Tariq Rahman states: "The government of Pakistan, faced with irredentist claims from Afghanistan on its territory, also discouraged
736-467: Is the lingua franca for most post-independence Singaporeans because of its use as the language of instruction in government schools and as a working language. In the context of population censuses conducted on the Canadian population, Statistics Canada defines the mother tongue as "the first language learned at home in childhood and still understood by the individual at the time of the census." It
782-480: Is the first language a person has been exposed to from birth or within the critical period . In some countries, the term native language or mother tongue refers to the language of one's ethnic group rather than the individual's actual first language. Generally, to state a language as a mother tongue, one must have full native fluency in that language. The first language of a child is part of that child's personal, social and cultural identity. Another impact of
828-540: Is used to indicate the language of one's ethnic group in both common and journalistic parlance ("I have no apologies for not learning my mother tongue"), rather than one's first language. Also, in Singapore , "mother tongue" refers to the language of one's ethnic group regardless of actual proficiency, and the "first language" refers to English, which was established on the island under the British Empire , and
874-657: The "cradle tongue". The latter is the language one learns during early childhood, and one's true "native tongue" may be different, possibly determined by an inherited linguistic taste and may later in life be discovered by a strong emotional affinity to a specific dialect (Tolkien personally confessed to such an affinity to the Middle English of the West Midlands in particular). Children brought up speaking more than one language can have more than one native language, and be bilingual or multilingual . By contrast,
920-608: The 1930s, a movement began to take hold to promote Pashto as a language of government, administration, and art with the establishment of a Pashto Society Pashto Anjuman in 1931 and the inauguration of the Kabul University in 1932 as well as the formation of the Pashto Academy (Pashto Tolana) in 1937. Muhammad Na'im Khan, the minister of education between 1938 and 1946, inaugurated the formal policy of promoting Pashto as Afghanistan's national language, leading to
966-825: The 8th century, and they use the writings found in Pata Khazana . Pə́ṭa Xazāná ( پټه خزانه ) is a Pashto manuscript claimed to be written by Mohammad Hotak under the patronage of the Pashtun emperor Hussain Hotak in Kandahar ; containing an anthology of Pashto poets. However, its authenticity is disputed by scholars such as David Neil MacKenzie and Lucia Serena Loi. Nile Green comments in this regard: "In 1944, Habibi claimed to have discovered an eighteenth-century manuscript anthology containing much older biographies and verses of Pashto poets that stretched back as far as
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#17327802265151012-575: The Khattaks are amongst the oldest of the Afghan tribes. A warrior poet by the name of Khushal Khan Khattak (1613–1690) was once the chief of this tribe, and his contributions to Pashto literature are considered as classic texts. His life and times are one of the most chronicled and discussed subjects in Pashtun history, as he was active on the political, social and intellectual fora of his times. He
1058-529: The Pashto Movement and eventually allowed its use in peripheral domains only after the Pakhtun elite had been co-opted by the ruling elite...Thus, even though there is still an active desire among some Pakhtun activists to use Pashto in the domains of power, it is more of a symbol of Pakhtun identity than one of nationalism." Robert Nicols states: "In the end, national language policy, especially in
1104-681: The Pathan community in the city of Kolkata , often nicknamed the Kabuliwala ("people of Kabul "). Pashtun diaspora communities in other countries around the world speak Pashto, especially the sizable communities in the United Arab Emirates and Saudi Arabia . Pashto is one of the two official languages of Afghanistan, along with Dari Persian . Since the early 18th century, the monarchs of Afghanistan have been ethnic Pashtuns (except for Habibullāh Kalakāni in 1929). Persian,
1150-680: The Society's annual meeting in 1927. In 1955, Pashtun intellectuals including Abdul Qadir formed the Pashto Academy Peshawar on the model of Pashto Tolana formed in Afghanistan. In 1974, the Department of Pashto was established in the University of Balochistan for the promotion of Pashto. In Pakistan, Pashto is the first language around of 15% of its population (per the 1998 census). However, Urdu and English are
1196-456: The backdrop to weakening Pashtun power following Mughal rule: Khushal Khan Khattak used Pashto poetry to rally for Pashtun unity and Pir Bayazid as an expedient means to spread his message to the Pashtun masses. For instance Khushal Khattak laments in : "The Afghans (Pashtuns) are far superior to the Mughals at the sword, Were but the Afghans, in intellect, a little discreet. If
1242-658: The commission and publication of Pashto textbooks. The Pashto Tolana was later incorporated into the Academy of Sciences Afghanistan in line with Soviet model following the Saur Revolution in 1978. Although officially supporting the use of Pashto, the Afghan elite regarded Persian as a "sophisticated language and a symbol of cultured upbringing". King Zahir Shah (reigning 1933–1973) thus followed suit after his father Nadir Khan had decreed in 1933 that officials were to study and utilize both Persian and Pashto. In 1936
1288-410: The different tribes would but support each other, Kings would have to bow down in prostration before them" Pashto is a subject–object–verb (SOV) language with split ergativity . In Pashto, this means that the verb agrees with the subject in transitive and intransitive sentences in non-past, non-completed clauses, but when a completed action is reported in any of the past tenses, the verb agrees with
1334-443: The eighth century. It was an extraordinary claim, implying as it did that the history of Pashto literature reached back further in time than Persian, thus supplanting the hold of Persian over the medieval Afghan past. Although it was later convincingly discredited through formal linguistic analysis, Habibi's publication of the text under the title Pata Khazana ('Hidden Treasure') would (in Afghanistan at least) establish his reputation as
1380-486: The emotional relation of the speaker towards the language, and even its dominance in relation to the environment. However, all three criteria lack precision. For many children whose home language differs from the language of the environment (the "official" language), it is debatable which language is their "native language". In some countries, such as Kenya , India , Belarus , Ukraine and various East Asian and Central Asian countries, "mother language" or "native language"
1426-451: The field of education in the NWFP, had constructed a type of three tiered language hierarchy. Pashto lagged far behind Urdu and English in prestige or development in almost every domain of political or economic power..." Although Pashto used as a medium of instruction in schools for Pashtun students results in better understanding and comprehension for students when compared to using Urdu, still
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1472-504: The first language is that it brings about the reflection and learning of successful social patterns of acting and speaking. Research suggests that while a non-native speaker may develop fluency in a targeted language after about two years of immersion, it can take between five and seven years for that child to be on the same working level as their native speaking counterparts. On 17 November 1999, UNESCO designated 21 February as International Mother Language Day . The person qualifies as
1518-399: The government of Pakistan has only introduced Pashto at the primary levels in state-run schools. Taimur Khan remarks: "the dominant Urdu language squeezes and denies any space for Pashto language in the official and formal capacity. In this contact zone, Pashto language exists but in a subordinate and unofficial capacity". Some linguists have argued that Pashto is descended from Avestan or
1564-550: The language and speakers of the language. Native speakers will not necessarily be knowledgeable about every grammatical rule of the language, but they will have good "intuition" of the rules through their experience with the language. The designation "native language", in its general usage, is thought to be imprecise and subject to various interpretations that are biased linguistically, especially with respect to bilingual children from ethnic minority groups. Many scholars have given definitions of "native language" based on common usage,
1610-500: The literary language of the royal court, was more widely used in government institutions, while the Pashtun tribes spoke Pashto as their native tongue . King Amanullah Khan began promoting Pashto during his reign (1926–1929) as a marker of ethnic identity and as a symbol of "official nationalism" leading Afghanistan to independence after the defeat of the British Empire in the Third Anglo-Afghan War in 1919. In
1656-483: The native elements of the lexicon are related to other Eastern Iranian languages . As noted by Josef Elfenbein, "Loanwords have been traced in Pashto as far back as the third century B.C., and include words from Greek and probably Old Persian". For instance, Georg Morgenstierne notes the Pashto word مېچن mečә́n i.e. a hand-mill as being derived from the Ancient Greek word μηχανή ( mēkhanḗ , i.e.
1702-465: The possessed in the genitive construction, and adjectives come before the nouns they modify. Unlike most other Indo-Iranian languages, Pashto uses all three types of adpositions —prepositions, postpositions, and circumpositions. *The retroflex rhotic or lateral, tends to be a lateral flap [ 𝼈 ] at the beginning of a syllable or other prosodic unit, and a regular flap [ ɽ ] or approximant [ ɻ ] elsewhere. In Pashto, most of
1748-444: The subject if it is intransitive, but with the object if it is transitive. Verbs are inflected for present, simple past, past progressive, present perfect, and past perfect tenses. There is also an inflection for the subjunctive mood . Nouns and adjectives are inflected for two genders (masculine and feminine), two numbers (singular and plural), and four cases (direct, oblique, ablative, and vocative). The possessor precedes
1794-454: The term "mother tongue" was first used by Catholic monks to designate a particular language they used, instead of Latin , when they were "speaking from the pulpit". That is, the "holy mother the Church" introduced this term and colonies inherited it from Christianity as a part of colonialism. J. R. R. Tolkien , in his 1955 lecture " English and Welsh ", distinguishes the "native tongue" from
1840-674: The time of Akbar's dealings with the Khaṭaks for the protection of the highway to Peshawar. Babur indeed in his memoirs mentions the Karranis (Karlanis) whom he encountered in 1505 around Bannu along with the Niazis and Isakhel. It is probable that this reference of his is to Khattaks or Shitaks (Banuchis) , or both, for both are Karlani tribes, and the other Karlanis who live in that area, Wazirs and Bangash, Babur mentions by name when he comes to them." In Nimatullah's 1620 work History of The Afghans ,
1886-550: The tribes inhabiting the lands west of the Indus River were part of Ariana . This was around the time when the area inhabited by the Pashtuns was governed by the Greco-Bactrian Kingdom . From the 3rd century CE onward, they are mostly referred to by the name Afghan ( Abgan ). Abdul Hai Habibi believed that the earliest modern Pashto work dates back to Amir Kror Suri of the early Ghurid period in
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1932-486: The two official languages of Afghanistan alongside Dari , and it is the second-largest provincial language of Pakistan , spoken mainly in Khyber Pakhtunkhwa and the northern districts of Balochistan . Likewise, it is the primary language of the Pashtun diaspora around the world. The total number of Pashto-speakers is at least 40 million, although some estimates place it as high as 60 million. Pashto
1978-411: The two official languages of Pakistan. Pashto has no official status at the federal level. On a provincial level, Pashto is the regional language of Khyber Pakhtunkhwa and north Balochistan . Yet, the primary medium of education in government schools in Pakistan is Urdu. The lack of importance given to Pashto and its neglect has caused growing resentment amongst Pashtuns. It is noted that Pashto
2024-658: The world. Other communities of Pashto speakers are found in India , Tajikistan , and northeastern Iran (primarily in South Khorasan Province to the east of Qaen , near the Afghan border). In India most ethnic Pashtun (Pathan) peoples speak the geographically native Hindi-Urdu language rather than Pashto, but there are small numbers of Pashto speakers, such as the Sheen Khalai in Rajasthan , and
2070-539: Was a most voluminous writer, and composed no less than three hundred and sixty literary works, both in the Pashto and Persian languages. His poetry revolves around concepts of Pakhtunwali; Honour, Justice, Bravery and Nationalism and his works have been translated into numerous languages, English and Urdu being the primary ones. Pashto language Pashto ( / ˈ p ʌ ʃ t oʊ / PUH -shto , / ˈ p æ ʃ t oʊ / PASH -toe ; پښتو , Pəx̌tó , [pəʂˈto, pʊxˈto, pəʃˈto, pəçˈto] )
2116-634: Was officially renamed to Dari . The lyrics of the national anthem of Afghanistan are in Pashto. In British India , prior to the creation of Pakistan by the British government, the 1920s saw the blossoming of Pashto language in the then NWFP : Abdul Ghafar Khan in 1921 established the Anjuman-e- Islah al-Afaghina (Society for the Reformation of Afghans) to promote Pashto as an extension of Pashtun culture; around 80,000 people attended
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