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66-529: Kilbuck may refer to: John and Edith Kilbuck , Moravian missionaries in Alaska in the 19th/20th centuries Kilbuck Township, Allegheny County, Pennsylvania , U.S. See also [ edit ] Killbuck (disambiguation) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Kilbuck . If an internal link led you here, you may wish to change

132-697: A coffin, aware that 80% of them would die within two years. Missionary activity in China was undertaken by the Protestant churches, as well as the French Catholic Church. According to John K. Fairbank : The opening of the country in the 1860s facilitated the great effort to Christianize China. Building on old foundations, the Roman Catholic establishment totaled by 1894 some 750 European missionaries, 400 native priests, and over half

198-522: A few different kinds of mission trips: short-term, long-term, relational and those that simply help people in need. Some people choose to dedicate their whole lives to mission. Missionaries preach the Christian faith and sometimes administer the sacraments , and provide humanitarian aid or services. Christian doctrines (such as the "Doctrine of Love" professed by many missions) permit the provision of aid without requiring religious conversion. Nonetheless,

264-493: A leader of a key missionary agency focused on Muslims claimed that the world is living in a "day of salvation for Muslims everywhere." Theologically conservative evangelical, Pentecostal, Adventist and Mormon missionaries typically avoid cultural imperialism , and focus on spreading the gospel and translating the Bible. In the process of translating local languages, missionaries have often been vital in preserving and documenting

330-689: A local "helper," convert and later missionary, translated some of these texts into Yup'ik using a script which he had created to write Yugtun . Hinz and the Kilbucks supported both of these efforts. The Hinz script became the standard for writing Yup'ik until about 1970. It was replaced by a script developed by a group of native Yup'ik speakers and linguists at the University of Alaska . John Henry Kilbuck died in 1922 in Akiak, Alaska . Edith died in 1933. Mission (Christianity) A Christian mission

396-457: A million communicants. By 1894 the newer Protestant mission effort supported over 1300 missionaries, mainly British and American, and maintained some 500 stations-each with a church, residences, street chapels, and usually a small school and possibly a hospital or dispensary-in about 350 different cities and towns. Yet they had made fewer than 60,000 Chinese Christian converts. There was limited success in terms of converts and establishing schools in

462-599: A mission trip to India, but his legacy among Methodists – his passion for missions – continues. Missionary organizations favored the development of the Baptist movement on all continents. In England , there was the founding of the Baptist Missionary Society in 1792 at Kettering, England . William Carey write a pamphlet in 1792, "An Enquiry into the Obligation of Christians to use Means for

528-480: A nation of about 400 million people , but there was escalating anger at the threat of cultural imperialism. The main result was the Boxer Rebellion (1899-1901), in which missions were attacked and thousands of Chinese Christians were massacred in order to destroy Western influences. Some Europeans were killed and many others threatened, Britain joined the other powers in a military invasion that suppressed

594-401: A preexisting translation of the Bible and higher pastoral education are already available, perhaps left over from earlier, less effective missions. One strategy is to let indigenous cultural groups decide to adopt Christian doctrines and benefits, when (as in most cultures) such major decisions are normally made by groups. In this way, opinion leaders in the groups can persuade much or most of

660-426: A public role, especially in promoting sanitation and public health. Many were trained as physicians, or took special courses in public health and tropical medicine at Livingstone College, London. By the 1870s, Protestant missions around the world generally acknowledged the long-term material goal was the formation of independent, self-governing, self-supporting, self-propagating churches. The rise of nationalism in

726-532: Is an organized effort to carry on evangelism or other activities, such as educational or hospital work, in the name of the Christian faith . Missions involve sending individuals and groups across boundaries, most commonly geographical boundaries. Sometimes individuals are sent and are called missionaries , and historically may have been based in mission stations . When groups are sent, they are often called mission teams and they undertake mission trips. There are

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792-543: Is designed "to form a viable indigenous church -planting and world changing movement." This definition is motivated by a theologically imperative theme of the Bible to make God known, as outlined in the Great Commission . The definition is claimed to summarize the acts of Jesus ' ministry, which is taken as a model motivation for all ministries. This Christian missionary movement seeks to implement churches after

858-470: Is selection and training of leadership. Classically, leadership training required an expensive stay at a seminary, a Bible college. Modern church planters deprecate this because it substantially slows the growth of the church without much immediate benefit. Modern mission doctrines replace the seminary with programmed curricula or (even less expensive) books of discussion questions, and access to real theological books. The materials are usually made available in

924-517: Is the famous "three-self" formula formulated by Henry Venn of the London Church Missionary Society in the 19th century. Cross-cultural missionaries are persons who accept church-planting duties to evangelize people outside their culture, as Christ commanded in the Great Commission ( Matthew 28:18–20 , Mark 16:15–18 ). The objective of these missionaries is to give an understandable presentation of their beliefs with

990-673: The American Methodists , was "the Father of Methodist Missions". After spending time in the newly formed United States of America strengthening the infant Methodist Church alongside Episcopal colleague Francis Asbury , the British-born Coke left for mission work. During his time in America, Coke worked vigorously to increase Methodist support of Christian missions and of raising up mission workers. Coke died while on

1056-611: The American War of Independence , colonial officials decided to enhance the power and wealth of the Church of England in all British colonies, including British North America . Missionary societies funded their own operations that were not supervised or directed by the Colonial Office. Tensions emerged between the missionaries and the colonial officials. The latter feared that missionaries might stir up trouble or encourage

1122-835: The Guarani Reductions , a theocratic semi-independent region established by the Jesuits in the region of the future Paraguay between the early 17th century and 1767. From 1732 onwards the Moravian Church began sending out missionaries. In the United States, the American Board of Commissioners for Foreign Missions (ABCFM) was chartered in 1812. Protestant missionaries from the Anglican, Lutheran and Presbyterian traditions starting arriving in what

1188-495: The Third World provoked challenges from critics who complained that the missionaries were teaching Western ways, and ignoring the indigenous culture. The Boxer Rebellion in China in 1899–1901 involved bloody attacks on Christian missions and especially their converts. The First World War diverted resources, and pulled most Germans out of missionary work when that country lost its empire. The worldwide Great Depression of

1254-794: The Timeline of Christian missions . Major nations not only send and fund missionaries abroad, but also receive them from other countries. In 2010, the United States sent out 127,000 missionaries, while 32,400 came to the United States. Brazil was second, sending out 34,000, and receiving 20,000. France sent out 21,000 and received 10,000. Britain sent out 15,000 and received 10,000. India sent out 10,000 and received 8000. Other major exporters included Spain at 21,000 sent out, Italy at 20,000, South Korea at 20,000, Germany at 14,000, and Canada at 8,500. Large recipient nations included Russia, receiving 20,000; Congo receiving 15,000; South Africa, 12,000; Argentina, 10,000; and Chile, 8,500. The largest sending agency in

1320-593: The Treaty of Tordesillas , the two powers divided the world between them into exclusive spheres of influence, trade and colonization. The proselytization of Asia became linked to Portuguese colonial policy . From 1499 onward, Portuguese trade with Asia rapidly proved profitable. As Jesuits arrived in India around 1540 the colonial government in Goa supported the mission with incentives for baptized Christians. Beginning in 1552,

1386-645: The 1930s was a major blow to funding mission activities. In 1910, the Edinburgh Missionary Conference was presided over by active SVM and YMCA leader John R. Mott , an American Methodist layperson, the conference reviewed the state of evangelism, Bible translation, mobilization of church support, and the training of indigenous leadership. Looking to the future, conferees worked on strategies for worldwide evangelism and cooperation. The conference not only established greater ecumenical cooperation in missions, but also essentially launched

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1452-667: The 21st century there were more Anglicans in Nigeria than in England. Christian missions in Australia played a part in both indoctrinating Aboriginal Australians into Christianity, and in controlling their movements and removing children from families, leading to the Stolen Generations . German missionaries ran Lutheran and other mission stations and schools, from the earliest days of colonisation of Australia . One of

1518-623: The Bethel Mission, carried the traditional Kilbuck middle name of Henry, to honor Major William Henry who had saved the life of their ancestor, Chief Gelelemend, in 1775. John and Edith Kilbuck's four children were Katherine Henry (b. 1886), William Henry (b. 1887), Joseph Henry (b.1889), and Ruth Henry (b.1891). All four children spent their early years with their parents in Alaska, then attended Moravian schools in North Carolina The Kilbucks went to Alaska as part of

1584-479: The Bible into native languages. McGavran concentrated on finding bridges to cross the class and cultural barriers in places like India, which has upwards of 4,600 peoples, separated by a combination of language, culture, and caste . Despite democratic reforms, caste and class differences are still fundamental in many cultures. An equally important dimension of missions strategy is the indigenous method of nationals reaching their own people. In Asia this wave of missions

1650-852: The Boxers. In the 18th century, and even more so in the 19th century, missionaries based in Britain saw the British Empire as a fertile field for proselytizing for Christianity. All the main denominations were involved, including the Church of England , Scottish Presbyterian, and Nonconformists. Much of the enthusiasm emerged from the Evangelical revival. Within the Church of England, the Church Mission Society (CMS) originated in 1799 and went on to undertake activity all around

1716-584: The Church sent Jesuits to China and to other countries in Asia. During the time of the Holland (Batavia) Mission (1592–1853), when the Roman Catholic church in the country was suppressed, there were neither parishes nor dioceses, and the country effectively became a mission area in which congregations were called "stations" ( staties ) . Statie , usually called a clandestine church in English, refers to both

1782-535: The Conversion of Heathen" and was the first missionary of the Baptist Missionary Society . He went to Calcutta (Kolkata) in 1793. Far from a dry book of theology, Carey's work used the best available geographic and ethnographic data to map and count the number of people who had never heard the Gospel. He has been referred to as the "father of modern missions", and as "India's first cultural anthropologist." In

1848-840: The Moravian center of Bethlehem, Pennsylvania to obtain an education, first at the Nazareth Boys’ School and later at the Moravian College and Seminary. In 1884 Killbuck was the first Lenape to be ordained as a Moravian minister. Edith Romig was born on April 16, 1865, also in Franklin County, Kansas, the daughter of Joseph Romig, a Moravian minister among the Munsee in Ottawa, Kansas , and his wife. Her maternal grandparents were Levi Ricksecker and his wife. Ricksecker

1914-850: The Near and Far East. Their travels took them as far as China in an attempt to convert the advancing Mongols , especially the Great Khans of the Mongol Empire (related to Medieval Roman Catholic Missions in China). In the later part of the fifteenth century, Portuguese missionaries had success in spreading Christianity to the Kingdom of Kongo in West Africa. In 1491, King João I of Kongo converted to Christianity and his nobility and peasants followed suit. The Kongo kingdom remained Christian for

1980-551: The Southern Baptist foreign missionary operation (the International Mission Board) has operated at a deficit, and it is cutting operations by 15 percent. It is encouraging older missionaries to retire and return to the United States. The Lausanne Congress of 1974, birthed a movement that supports evangelical mission among non-Christians and nominal Christians. It regards "mission" as that which

2046-433: The United States is the Church of Jesus Christ of Latter Day Saints who, at this date 2019, has 67,000 full time proselytizing young missionaries all over the world with many more elder missionaries serving in similar circumstances. The Southern Baptist Convention, has 4,800 missionaries, plus 450 support staff working inside the United States. The annual budget is about $ 50,000 per year per missionary. In recent years, however,

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2112-607: The United States, " Hard Shell Baptists ", " Anti-Mission Baptists ", or " Old School Baptists " adhering to strict Calvinism rejected all mission boards, Bible tract societies, and temperance societies as nonbiblical. This faction was strongest in the American South. The mainstream of the Baptist denomination, however, supported missionary work, by the founding of International Ministries in 1814 and International Mission Board in 1845. A wave of missions, starting in

2178-535: The boundaries of the old Roman Empire. In the seventh century Gregory the Great sent missionaries, including Augustine of Canterbury , into England, and in the eight century English Christians, notably Saint Boniface , spread Christianity into Germany. The Hiberno-Scottish mission began in 563. In the late thirteenth and early fourteenth centuries, Franciscans such as William of Rubruck , John of Montecorvino , and Giovanni ed' Magnolia were sent as missionaries to

2244-526: The congregation's church and its seat or location. The Reformation unfolded in Europe in the early 16th century. For over a hundred years, occupied by their struggle with the Catholic Church, the early Protestant churches as a body were not strongly focused on missions to "heathen" lands. Instead, the focus was initially more on Christian lands in the hope to spread the Protestant faith, identifying

2310-446: The culture of the peoples among whom they live. The word "mission" was historically often applied to the building, the " mission station " in which the missionary lives or works. In some colonies, these mission stations became a focus of settlement of displaced or formerly nomadic people. Particularly in rural Australia, mission stations (known as missions) became home to many Indigenous Australians . Additional events can be found at

2376-418: The early 1850s, targeted inland areas, led by a Briton Hudson Taylor (1832–1905) with his China Inland Mission (1865– ). Taylor was later supported by Henry Grattan Guinness (1835–1910) who founded (1883) Cliff College , which continues as of 2014 to train and equip for local and global mission. The missions inspired by Taylor and Guinness have collectively been called " faith missions " and owe much to

2442-506: The expansion of the Christian mission beyond Judaism to those who were not Jewish became a contested issue, notably at the Council of Jerusalem . The Apostle Paul was an early proponent of this expansion, and contextualized the Christian message for the Greek and Roman cultures, allowing it to reach beyond its Hebrew and Jewish roots. From Late Antiquity onward, much missionary activity

2508-784: The first group of missionaries, establishing a mission at what became Bethel . They spent their adult lives in southwestern Alaska as missionaries and teachers among the Yup'ik people. In 1896, they were joined by Edith's younger brother Joseph H. Romig and his wife Ella. The Kilbucks were perhaps the most influential missionaries during the period around 1900. They quickly learned the Yup'ik language. John developed his missionary work based on existing Yup'ik villages, rather than establishing separate mission stations, as had been done by Moravian missionaries in Greenland and Labrador . He adopted Yup'ik as

2574-560: The groups to convert. When combined with training in discipleship, church planting and other modern missionary doctrine , the result is an accelerating, self-propelled conversion of large portions of the culture. A typical modern mission is a co-operative effort by many different ministries, often including several coordinating ministries, such as the Faith2Share network, often with separate funding sources. One typical effort proceeded as follows: The most crucial part of church planting

2640-400: The hope that people will choose to following the teaching of Jesus Christ and live their lives as His disciples. As a matter of strategy, many evangelical Christians around the world now focus on what they call the "10/40 window", a band of countries between 10 and 40 degrees north latitude and reaching from western Africa through Asia. Christian missions strategist Luis Bush pinpointed

2706-648: The ideas and example of Anthony Norris Groves (1795–1853). Taylor, a thorough-going nativist , offended the missionaries of his era by wearing Chinese clothing and speaking Chinese at home. His books, speaking, and examples led to the formation of numerous inland missions and of the Student Volunteer Movement (SVM, founded in 1886), which from 1850 to about 1950 sent nearly 10,000 missionaries to inland areas, often at great personal sacrifice. Many early SVM missionaries traveling to areas with endemic tropical diseases left with their belongings packed in

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2772-542: The language of the Moravian Church in Alaska, a policy which continues to the present in Yup'ik-speaking areas.The diaries of the Kilbucks provide much of what is known of Yup'ik life in the late 1800s. The Kilbuck Mountain Range in southwestern Alaska bears their name. Reverend John Hinz, another missionary, had begun to translate scripture and other material into Yup'ik written with Roman (English) letters. Uyaquq ,

2838-577: The largest organisations was the United Aborigines Mission , which ran dozens of missionaries and stations in Western Australia , New South Wales and South Australia in the 1900s. Missionaries increasingly came to focus on education, medical help, and long-term modernization of the native personality to inculcate European middle-class values. They established schools and medical clinics. Christian missionaries played

2904-467: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Kilbuck&oldid=1146677639 " Categories : Disambiguation pages Place name disambiguation pages Disambiguation pages with surname-holder lists Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages John and Edith Kilbuck John

2970-418: The modern ecumenical movement . The next wave of missions was started by two missionaries, Cameron Townsend and Donald McGavran , around 1935. These men realized that although earlier missionaries had reached geographic areas, there were numerous ethnographic groups that were isolated by language, or class from the groups that missionaries had reached. Cameron formed Wycliffe Bible Translators to translate

3036-527: The most well-known missions in history. While some of these missions were associated with imperialism and oppression, others (notably Matteo Ricci 's Jesuit mission to China) were relatively peaceful and focused on inculturation rather than cultural imperialism . In both Portugal and Spain, religion was an integral part of the state and evangelization was seen as having both secular and spiritual benefits. Wherever these powers attempted to expand their territories or influence, missionaries would soon follow. By

3102-682: The mother's line. Many Munsee had relocated from Ohio and Indiana to Kansas Indian Territory by 1821, forced out of their former territory in the Midwest by continued settler pressure. The United States pushed to remove all the American Indians from east of the Mississippi River and offered land in the west. Moravian missionaries in Kansas recognized that Killbuck was a bright youth. They encouraged him to go East for studies at

3168-639: The native population, including the royalty. In the course of the Spanish colonization of the Americas , the Catholic missionaries learned the languages of the Amerindians and devised writing systems for them. Then they preached to indigenous people in those languages ( Quechua , Guarani , Nahuatl ) instead of Spanish, to keep Indians away from "sinful" whites. An extreme case of segregation occurred in

3234-416: The natives to challenge colonial authority. In general, colonial officials were much more comfortable with working with the established local leadership, including the native religions, rather than introducing the divisive force of Christianity. This proved especially troublesome in India, were very few local elites were attracted to Christianity. In Africa, especially, the missionaries made many converts. As of

3300-648: The need for a major focus of evangelism in the " 10/40 Window ", a phrase he coined in his presentation at the missionary conference Lausanne 1989 in Manila. Sometimes referred to as the "Resistant Belt", it is an area that includes 35% of the world's land mass, 90% of the world's poorest peoples and 95% of those who have yet to hear anything about Christianity. Modern mission techniques are sufficiently refined that within ten to fifteen years, most indigenous churches are locally pastored, managed, taught, self-supporting and evangelizing. The process can be substantially faster if

3366-536: The next two centuries. One of the main goals of the Christopher Columbus expedition financed by Queen Isabella of Spain was to spread Christianity. During the Age of Discovery , Spain and Portugal established many missions in their American and Asian colonies. The most active orders were the Jesuits , Augustinians , Franciscans and Dominicans . The Portuguese sent missions into Africa. These are some of

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3432-614: The papacy with the Antichrist . In the centuries that followed, Protestant churches began sending out missionaries in increasing numbers, spreading the proclamation of the Christian message to previously unreached people . In North America, missionaries to the Native Americans included Jonathan Edwards (1703–1758), the well-known preacher of the Great Awakening (c. 1731–1755), who in his later years retired from

3498-463: The pattern of the first century Apostles. The process of forming disciples is necessarily social. "Church" should be understood in the widest sense, as a body of believers of Christ rather than simply a building. In this view, even those who are already culturally Christian must be "evangelized". Church planting by cross-cultural missionaries leads to the establishment of self-governing, self-supporting and self-propagating communities of believers. This

3564-539: The provision of help has always been closely tied to evangelization efforts. The earliest Christian mission, the Great Commission and Dispersion of the Apostles , was active within Second Temple Judaism . Whether a Jewish proselytism existed or not that would have served as a model for the early Christians is unclear; see Circumcision controversy in early Christianity#Background for details. Soon,

3630-510: The seminary, Sheldon Jackson had invited the Moravian Church to send missionaries to Alaska. It wasn't until 1885 that the Kilbuck newlyweds and John's friend and classmate William Weinland and his new wife set out with Hans Torgersen for Alaska to establish the first Moravian mission station, named Bethel, which has since grown into an important city along the Kuskokwim River . The Kilbucks served as missionaries and educators in Alaska for most of their adult lives. Their four children, all born at

3696-598: The very public life of his early career. He became a missionary to the Housatonic Native Americans (1751) and a staunch advocate for them against cultural imperialism . As European culture has been established in the midst of indigenous peoples, the cultural distance between Christians of differing cultures has been difficult to overcome. One early solution was the creation of segregated "praying towns" of Christian natives. This pattern of grudging acceptance of converts played out again later in Hawaii when Congregational missionaries from New England went there and converted

3762-462: The world, including in what became known as "the Middle East". Before the American Revolution , British Anglican and Methodist missionaries were active in the Thirteen Colonies . The Methodists, led by George Whitefield , were the most successful and after the Revolution an entirely distinct American Methodist denomination emerged that became the largest Protestant denomination in the United States . A major problem for British colonial officials

3828-400: Was Romig's predecessor as missionary to the Munsee in Kansas. Both Ricksecker and Romig preserved important historical information about the Munsee of that period. Edith Romig was teaching in the mission school and was 19 years old when she met John Kilbuck at his return to Kansas. In 1885, John Henry Kilbuck (age 23) and Edith Romig (age 19) married. Two years before, when John was still in

3894-515: Was active in Wales. During the Middle Ages , Ramon Llull advanced the concept of preaching to Muslims and converting them to Christianity by means of non-violent argument. A vision for large-scale mission to Muslims would die with him, not to be revived until the 19th century. Additional events can be found at the timeline of Christian missions . During the Middle Ages, Christian monasteries and missionaries such as Saint Patrick , and Adalbert of Prague propagated learning and religion beyond

3960-486: Was born in Franklin County, Kansas on May 15, 1861, into a family of the Christian Munsee band of the Lenape (Delaware). His mother was Mahican , a related Algonquian tribe. Through his father, Kilbuck was the great-grandson of the Lenape principal chief, Gelelemend of the Turtle Clan, the first American Indian to sign a treaty with the United States. Traditionally, the Lenape had a matrilineal kinship system, in which descent and inheritance were figured through

4026-535: Was carried out by members of religious orders . Monasteries followed disciplines and supported missions, libraries, and practical research, all of which were perceived as works to reduce human misery and suffering and glorify the Christian God. For example, Nestorian communities evangelized parts of Central Asia, as well as Tibet, China, and India. Cistercians evangelized much of Northern Europe , as well as developing most of European agriculture's classic techniques. St Patrick evangelized many in Ireland. St David

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4092-446: Was pioneered by men like Dr G. D. James of Singapore , Rev Theodore Williams of India and Dr David Cho of Korea . The "two thirds missions movement" as it is referred to, is today a major force in missions. Often, missionaries provide welfare and health services, as a good deed or to make friends with the locals. Thousands of schools, orphanages, and hospitals have been established by missions. One service provided by missionaries

4158-440: Was the Each one, teach one literacy program begun by Dr. Frank Laubach in the Philippines in 1935. The program has since spread around the world and brought literacy to the least enabled members of many societies. During this period missionaries, especially evangelical and Pentecostal missionaries, witnessed a substantial increase in the number of conversions of Muslims to Christianity. In an interview published in 2013

4224-408: Was the demand of the Church of England to set up an American bishop; this was strongly opposed by most of the Americans colonists, as it had never happened before. Colonial officials increasingly took a neutral position on religious matters, even in those colonies such as Virginia where the Church of England was officially established, but in practice controlled by laymen in the local vestries. After

4290-421: Was the great-grandson of the Delaware (Lenape) principal chief Gelelemend , who signed the Treaty of Fort Pitt (1778) . It was the first American Indian treaty with the recently declared United States . Born in Kansas, John Henry Killbuck was educated by Moravians in Bethlehem, Pennsylvania , where he went to seminary. Edith was the daughter and granddaughter of Moravian missionaries in Kansas. John Kilbuck

4356-416: Was then the Ottoman Empire in the first half of the 19th Century. This eventually let to the creation of what are today the Evangelical Lutheran Church in Jordan and the Holy Land and the see of the Anglican Bishop in Jerusalem . Furthermore, it was during this time that the Christian and Missionary Alliance started their missionary activity in Jerusalem. Thomas Coke (1747–1814), the first bishop of

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