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109-496: In Greek, Héktōr is a derivative of the verb ἔχειν ékhein , archaic form * ἕχειν , hékhein ('to have' or 'to hold'), from Proto-Indo-European * seɡ́ʰ- ('to hold'). Héktōr , or Éktōr as found in Aeolic poetry, is also an epithet of Zeus in his capacity as 'he who holds [everything together]'. Hector's name could thus be taken to mean 'holding fast'. The name was in use during Mycenaean times, as evidenced by

218-546: A French Jesuit who spent most of his life in India, had specifically demonstrated the analogy between Sanskrit and European languages. According to current academic consensus, Jones's famous work of 1786 was less accurate than his predecessors', as he erroneously included Egyptian , Japanese and Chinese in the Indo-European languages, while omitting Hindi . In 1818, Danish linguist Rasmus Christian Rask elaborated

327-677: A PIE homeland, the Kurgan and Anatolian hypotheses are the ones most widely accepted, and also the ones most debated against each other. Following the publication of several studies on ancient DNA in 2015, Colin Renfrew, the original author and proponent of the Anatolian hypothesis, has accepted the reality of migrations of populations speaking one or several Indo-European languages from the Pontic steppe towards Northwestern Europe. The table lists

436-582: A brilliant radiance by Athena, Achilles stands next to the Achaean wall and roars in rage. The Trojans are terrified by his appearance, and the Achaeans manage to bear Patroclus's body away. Polydamas again urges Hector to withdraw into the city; again, Hector refuses, and the Trojans camp on the plain at nightfall. Achilles mourns Patroclus, brokenhearted. Meanwhile, at Thetis's request, Hephaestus fashions

545-644: A celebrated warrior, Achilles . It is a central part of the Epic Cycle . The Iliad is often regarded as the first substantial piece of European literature . The Iliad and the Odyssey were likely written down in Homeric Greek , a literary mixture of Ionic Greek and other dialects, probably around the late 8th or early 7th century BC. Homer's authorship was infrequently questioned in antiquity , but contemporary scholarship predominantly assumes that

654-466: A chariot attack, with Apollo clearing the way. After much war across several books of the Iliad , Hector lays hold of Protesilaus ' ship and calls for fire. The Trojans cannot bring it to him, as Ajax kills everyone who tries. Eventually, Hector breaks Ajax's spear with his sword, forcing him to give ground, and he sets the ship afire. These events are all according to the will of the gods, who have decreed

763-433: A conclusion determines the validity of evidence. Some scholars believe that the gods may have intervened in the mortal world because of quarrels they may have had with each other. Homer interprets the world at this time by using the passion and emotion of the gods to be determining factors of what happens on the human level. An example of one of these relationships in the Iliad occurs between Athena, Hera, and Aphrodite. In

872-664: A concrete sense of their cultural and religious tradition. In terms of formal style, the poem's repetitions and use of similes and epithets are often explored by scholars. The story begins with an invocation to the Muse . The events begin in medias res towards the end of the Trojan War, fought between the Trojans and the besieging Achaeans . The Achaean forces consist of armies from many different Greek kingdoms, led by their respective kings or princes. Agamemnon , king of Mycenae , acts as commander for these united armies. Chryses ,

981-549: A conventional mark of reconstructed words, such as * wódr̥ , * ḱwn̥tós , or * tréyes ; these forms are the reconstructed ancestors of the modern English words water , hound , and three , respectively. No direct evidence of PIE exists; scholars have reconstructed PIE from its present-day descendants using the comparative method . For example, compare the pairs of words in Italian and English: piede and foot , padre and father , pesce and fish . Since there

1090-453: A detailed, though conservative, overview of the lexical knowledge accumulated by 1959. Jerzy Kuryłowicz's 1956 Apophonie gave a better understanding of Indo-European ablaut . From the 1960s, knowledge of Anatolian became robust enough to establish its relationship to PIE. Scholars have proposed multiple hypotheses about when, where, and by whom PIE was spoken. The Kurgan hypothesis , first put forward in 1956 by Marija Gimbutas , has become

1199-469: A dream to Agamemnon, urging him to attack Troy. Agamemnon heeds the dream but first decides to test the Achaean army's morale by telling them to go home. But nine years into the war, the soldiers' morale has worn thin. The plan backfires, and only the intervention of Odysseus, inspired by Athena , stops a rout . Odysseus confronts and beats Thersites , a common soldier who voices discontent about fighting Agamemnon's war. The Achaeans deploy in companies upon

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1308-423: A few words in victory and ties Hector's body by the heels to his chariot. He drags the body around the city of Troy, as the Trojans watch from the walls and lament, especially Andromache, Hector's wife. The desecration of Hector's body by Achilles is considered an affront to the gods and ultimately leads to Achilles' downfall. During and after Patroclus' funeral, Achilles drags Hector's body around his pyre. However,

1417-415: A good son, husband and father, and without darker motives." Hector of Troy is a Trojan prince and warrior. He is the first-born son of King Priam and Queen Hecuba , making him a prince of the royal house and heir to his father's throne. Hector weds Andromache , the mother of his first and only son, Scamandrius, whom the people of Troy know as Astyanax . Hector throughout the Trojan War brings glory to

1526-627: A language. From the 1870s, the Neogrammarians proposed that sound laws have no exceptions, as illustrated by Verner's law , published in 1876, which resolved apparent exceptions to Grimm's law by exploring the role of accent (stress) in language change. August Schleicher 's A Compendium of the Comparative Grammar of the Indo-European, Sanskrit, Greek and Latin Languages (1874–77) represented an early attempt to reconstruct

1635-468: A new set of armor for Achilles, including a magnificently wrought shield . In the morning, Thetis brings Achilles his new set of armor, only to find him weeping over Patroclus's body. Achilles arms for battle and rallies the Achaean warriors. Agamemnon gives Achilles all the promised gifts, including Briseis , but Achilles is indifferent to them. The Achaeans take their meal; Achilles refuses to eat. His horse, Xanthos , prophesies Achilles's death; Achilles

1744-549: A priest of Apollo , offers the Achaeans wealth for the return of his daughter Chryseis , held captive by Agamemnon. Although most of the Achaean kings are in favor of the offer, Agamemnon refuses. Chryses prays for Apollo's help, and Apollo sends a plague to afflict the Achaean army. After nine days of plague, Achilles , the leader of the Myrmidon forces and aristos achaion ("best of the Greeks"), calls an assembly to deal with

1853-504: A result of this thinking, each god or goddess in polytheistic Greek religion is attributed to an aspect of the human world. For example, Poseidon is the god of the sea, Aphrodite is the goddess of beauty, Ares is the god of war, and so on and so forth for many other gods. This is how Greek culture was defined as many Athenians felt the presence of their gods through divine intervention in significant events in their lives. Oftentimes, they found these events to be mysterious and inexplicable. In

1962-624: A servant with the name referred to in a Linear B tablet. In the tablet, the name is spelled 𐀁𐀒𐀵 , E-ko-to . Moses I. Finley proposed that the Homeric hero was partly based on an earlier Theban hero of the same name. Hector was described by the sixth-century Christian chronicler Malalas in his account of the Chronography as "dark-skinned, tall, very stoutly built, strong, good nose, wooly-haired, good beard, squinting, speech defect, noble, fearsome warrior, deep-voiced". Meanwhile, in

2071-404: A slight by Agamemnon —reenters the war to avenge his friend, and the Trojans are beaten back again. Hector's parents plead for him to take shelter within the city walls. Hector refuses, wanting to talk with Achilles, in an attempt to resolve the altercation without bloodshed, though Achilles is not one to be placated after Hector slays his close friend, Patroclus. Achilles chases Hector around

2180-524: A stern admonition to come back to him and not to pursue the Trojans. Achilles says that after all has been made right, he and Patroclus will take Troy together. Patroclus leads the Myrmidons into battle and arrives as the Trojans set fire to the first ships. The Trojans are routed by the sudden onslaught, and Patroclus begins his assault by killing Zeus's son Sarpedon , a leading ally of the Trojans. Patroclus, ignoring Achilles's command, pursues and reaches

2289-613: A thousand years. According to the prevailing Kurgan hypothesis , the original homeland of the Proto-Indo-Europeans may have been in the Pontic–Caspian steppe of eastern Europe. The linguistic reconstruction of PIE has provided insight into the pastoral culture and patriarchal religion of its speakers. As speakers of Proto-Indo-European became isolated from each other through the Indo-European migrations ,

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2398-422: Is a consistent correspondence of the initial consonants ( p and f ) that emerges far too frequently to be coincidental, one can infer that these languages stem from a common parent language . Detailed analysis suggests a system of sound laws to describe the phonetic and phonological changes from the hypothetical ancestral words to the modern ones. These laws have become so detailed and reliable as to support

2507-520: Is beaten back by Hephaestus's firestorm. The gods fight amongst themselves. The great gates of the city are opened to receive the fleeing Trojans, and Apollo leads Achilles away from the city by pretending to be a Trojan. When Apollo reveals himself to Achilles, the Trojans have retreated into the city, all except for Hector. Despite the counsel of Polydamas and the pleas of his parents, Priam and Hecuba , Hector resolves to face Achilles. When Achilles approaches, however, Hector's will fails him. He flees and

2616-572: Is believed to have had an elaborate system of morphology that included inflectional suffixes (analogous to English child, child's, children, children's ) as well as ablaut (vowel alterations, as preserved in English sing, sang, sung, song ) and accent . PIE nominals and pronouns had a complex system of declension , and verbs similarly had a complex system of conjugation . The PIE phonology , particles , numerals , and copula are also well-reconstructed. Asterisks are used by linguists as

2725-412: Is chased by Achilles around the city. Finally, Athena tricks him into stopping, and he turns to face his opponent. After a brief duel, Achilles stabs Hector through the neck. Before dying, Hector reminds Achilles that he, too, is fated to die. Achilles strips Hector of his own armor, gloating over his death. Achilles then dishonors Hector's body by lashing it to the back of his chariot and dragging it around

2834-506: Is doomed. Hector decides that he will go down fighting and that men will talk about his bravery in years to come. Hector pulls out his sword, now his only weapon, and charges. But Achilles grabbed his thrown spears that were delivered to him by the unseen Athena who wore the Hades helmet. Achilles then aimed his spear and pierced the collar bone section of Hector, the only part of the stolen Armor of Achilles that did not protect Hector. The wound

2943-595: Is enraged by Poseidon's intervention. However, he reassures Hera that Troy is still fated to fall once Hector kills Patroclus. Poseidon is recalled from the battlefield, and Zeus sends Apollo to aid the Trojans. The Trojans once again breach the wall, and the battle reaches the ships. Patroclus cannot stand to watch any longer and goes to Achilles, weeping. He briefly admonishes him for his stubbornness and then asks him to allow him to fight in his place, wearing Achilles's armor so that he will be mistaken for him. Achilles relents and lends Patroclus his armor but sends him off with

3052-434: Is frequently described as a masculine or heroic epic, especially compared with the Odyssey . It contains detailed descriptions of ancient war instruments and battle tactics, and fewer female characters. The Olympian gods also play a major role in the poem, aiding their favoured warriors on the battlefield and intervening in personal disputes. Their characterisation in the poem humanised them for Ancient Greek audiences, giving

3161-465: Is indifferent. Achilles goes into battle, with Automedon driving his chariot. Zeus lifts the ban on the gods' interference, and the gods freely help both sides. Achilles, burning with rage and grief, slays many. Achilles cuts off half the Trojans' number in the river and slaughters them, clogging the river with bodies. The river god, Scamander , confronts Achilles and commands him to stop killing Trojans, but Achilles refuses. They fight until Scamander

3270-405: Is lost in his grief and spends his days mourning Patroclus and dragging Hector's body behind his chariot. Dismayed by Achilles's continued abuse of Hector's body, Zeus decides that it must be returned to Priam. Led by Hermes , Priam takes a wagon filled with gifts out of Troy, across the plains, and into the Achaean camp unnoticed. He clasps Achilles by the knees and begs for his son's body. Achilles

3379-437: Is moved to tears and finally relents in his anger. The two lament their losses in the war. Achilles agrees to give Hector's body back and to give the Trojans twelve days to properly mourn and bury him. Achilles apologizes to Patroclus, fearing he has dishonored him by returning Hector's body. After a meal, Priam carries Hector's body back into Troy. Hector is buried, and the city mourns. Ancient Greek religion had no founder and

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3488-469: Is not possible. Forming an exception, Phrygian is sufficiently well-attested to allow proposals of a particularly close affiliation with Greek, and a Graeco-Phrygian branch of Indo-European is becoming increasingly accepted. Proto-Indo-European phonology has been reconstructed in some detail. Notable features of the most widely accepted (but not uncontroversial) reconstruction include: The vowels in commonly used notation are: Iliad On

3597-424: Is the reconstructed common ancestor of the Indo-European language family . No direct record of Proto-Indo-European exists; its proposed features have been derived by linguistic reconstruction from documented Indo-European languages. Far more work has gone into reconstructing PIE than any other proto-language , and it is the best understood of all proto-languages of its age. The majority of linguistic work during

3706-558: Is to take the body, while Achilles escapes after he fights his way through the Trojan reinforcements. In the tenth year of the war, observing Paris avoiding combat with Menelaus , Hector scolds him with having brought trouble on his whole country and now refusing to fight. Paris therefore proposes single combat between himself and Menelaus, with Helen to go to the victor, ending the war. The duel, however, leads to inconclusive results due to intervention by Aphrodite , who leads Paris off

3815-524: The Odyssey , the poem is divided into 24 books and was written in dactylic hexameter . It contains 15,693 lines in its most widely accepted version. Set towards the end of the Trojan War , a ten-year siege of the city of Troy by a coalition of Mycenaean Greek states, the poem depicts significant events in the siege's final weeks. In particular, it depicts a fierce quarrel between King Agamemnon and

3924-416: The Iliad and the Odyssey were composed independently and that the stories formed as part of a long oral tradition . The poem was performed by professional reciters of Homer known as rhapsodes . Critical themes in the poem include kleos (glory), pride, fate and wrath. Despite being predominantly known for its tragic and serious themes, the poem also contains instances of comedy and laughter. The poem

4033-692: The Iliad are dedicated to Hector's funeral. Homer concludes by referring to the Trojan prince as the "Breaker of Horses." In Virgil 's Aeneid , the dead Hector appears to Aeneas in a dream urging him to flee Troy. Proto-Indo-European Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Proto-Indo-European ( PIE )

4142-494: The Iliad as a major piece of evidence for his theory of the Bicameral Mind , which posits that until about the time described in the Iliad , humans had a far different mentality from present-day humans. He says that humans during that time were lacking what is today called consciousness. He suggests that humans heard and obeyed commands from what they identified as gods until the change in human mentality that incorporated

4251-431: The Iliad , Paris challenges any of the Achaeans to a single combat and Menelaus steps forward. Menelaus is dominating the battle and is on the verge of killing Paris. "Now he'd have hauled him off and won undying glory but Aphrodite, Zeus's daughter, was quick to the mark, snapped the rawhide strap." Aphrodite intervenes out of her own self-interest to save Paris from the wrath of Menelaus because Paris had helped her to win

4360-558: The Indian subcontinent became aware of similarities between Indo-Iranian languages and European languages, and as early as 1653, Marcus Zuerius van Boxhorn had published a proposal for a proto-language ("Scythian") for the following language families: Germanic , Romance , Greek , Baltic , Slavic , Celtic , and Iranian . In a memoir sent to the Académie des Inscriptions et Belles-Lettres in 1767, Gaston-Laurent Coeurdoux ,

4469-591: The Neogrammarian hypothesis : the Indo-European sound laws apply without exception. William Jones , an Anglo-Welsh philologist and puisne judge in Bengal , caused an academic sensation when in 1786 he postulated the common ancestry of Sanskrit , Greek , Latin , Gothic , the Celtic languages , and Old Persian , but he was not the first to state such a hypothesis. In the 16th century, European visitors to

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4578-478: The 19th century was devoted to the reconstruction of PIE and its daughter languages , and many of the modern techniques of linguistic reconstruction (such as the comparative method ) were developed as a result. PIE is hypothesized to have been spoken as a single language from approximately 4500 BCE to 2500 BCE during the Late Neolithic to Early Bronze Age , though estimates vary by more than

4687-615: The Gods, allows it. This motif recurs when he considers sparing Hector, whom he loves and respects. This time, it is Athena who challenges him: Father of the shining bolt, dark misted, what is this you said? Do you wish to bring back a man who is mortal, one long since doomed by his destiny, from ill-sounding death and release him? Do it, then; but not all the rest of us gods shall approve you. Again, Zeus appears capable of altering fate, but does not, deciding instead to abide by set outcomes; similarly, fate spares Aeneas after Apollo convinces

4796-461: The Greek side: On the Trojan side: The Iliad ( / ˈ ɪ l i ə d / ; Ancient Greek : Ἰλιάς , romanized :  Iliás , [iː.li.ás] ; lit.   ' [a poem] about Ilion (Troy) ' ) is one of two major ancient Greek epic poems attributed to Homer . It is one of the oldest extant works of literature still widely read by modern audiences. As with

4905-569: The North Adriatic region are sometimes classified as Italic. Albanian and Greek are the only surviving Indo-European descendants of a Paleo-Balkan language area, named for their occurrence in or in the vicinity of the Balkan peninsula . Most of the other languages of this area—including Illyrian , Thracian , and Dacian —do not appear to be members of any other subfamilies of PIE, but are so poorly attested that proper classification of them

5014-638: The Pontic–Caspian steppe and into eastern Europe. Other theories include the Anatolian hypothesis , which posits that PIE spread out from Anatolia with agriculture beginning c. 7500–6000 BCE, the Armenian hypothesis , the Paleolithic continuity paradigm , and the indigenous Aryans theory. The last two of these theories are not regarded as credible within academia. Out of all the theories for

5123-526: The Proto-Indo-European and Proto-Kartvelian languages due to early language contact , as well as some morphological similarities—notably the Indo-European ablaut , which is remarkably similar to the root ablaut system reconstructible for Proto-Kartvelian. The Lusitanian language was a marginally attested language spoken in areas near the border between present-day Portugal and Spain . The Venetic and Liburnian languages known from

5232-477: The Trojan Dolon , and wreak havoc in the camps of some Thracian allies of Troy. In the morning, the fighting is fierce, and Agamemnon, Diomedes, and Odysseus are all wounded. Achilles sends Patroclus from his camp to inquire about the Achaean casualties, and while there, Patroclus is moved to pity by a speech by Nestor . Nestor asks Patroclus to beg Achilles to rejoin the fighting, or if he will not, to lead

5341-530: The Trojan archer Pandarus to shoot Menelaus. Menelaus is wounded, and the truce is broken. Fighting breaks out, and many minor Trojans are killed. In the fighting, Diomedes kills many Trojans, including Pandarus, and defeats Aeneas . Aphrodite rescues him before he can be killed, but Diomedes attacks her and wounds the goddess's wrist. Apollo faces Diomedes and warns him against warring with gods, which Diomedes ignores. Apollo sends Ares to defeat Diomedes. Many heroes and commanders join in, including Hector, and

5450-411: The Trojan plain. When news of the Achaean deployment reaches King Priam , the Trojans respond in a sortie upon the plain. The armies approach each other, but before they meet, Paris offers to end the war by fighting a duel with Menelaus , urged by Hector , his brother and hero of Troy . Here, the initial cause of the entire war is explained: Helen , wife of Menelaus, and the most beautiful woman in

5559-472: The Trojans as their best fighter. He is loved by all his people and known for never turning down a fight. He is gracious to all and thus thought of favorably by all but the Achaeans , who both hate and fear him as the Trojans' best warrior. He turns the tide of battle, breaking down their barriers and slaughtering their troops. When Hector kills Patroclus , Achilles —who had refused to fight because of

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5668-433: The Trojans back. Poseidon's nephew Amphimachus is killed in the battle; Poseidon imbues Idomeneus with godly power. Many fall on both sides. The Trojan seer Polydamas urges Hector to fall back because of a bad omen but is ignored. Hera seduces Zeus and lulls him to sleep, allowing Poseidon to help the Greeks. The Trojans are driven back onto the plain. Ajax wounds Hector, who is then carried back to Troy. Zeus awakes and

5777-539: The account of Dares the Phrygian and also that of the Trojan priest and author Dares Phrygius , he was described as "... [speaking] with a slight lisp. His complexion was fair, his hair curly. His eyes would blink attractively. His movements were swift. His face, with its beard, was noble. He was handsome, fierce, and high-spirited, merciful to the citizens, and deserving of love.". Greek author and poet Homer portrayed Hector as "peace-loving, thoughtful, as well as bold,

5886-415: The armor of Achilles off the fallen Patroclus and gives it to his men to take back to the city. Glaucus accuses Hector of cowardice for not challenging Ajax. Stung, Hector calls for the armor, puts it on, and uses it to rally the Trojans. Zeus regards the donning of a hero's armor as an act of insolence by a fool about to die, but it makes Hector strong for now. The next day, the enraged Achilles renounces

5995-423: The army wearing Achilles's armor. The Trojans attack the Achaean wall on foot. Hector leads the terrible fighting, despite an omen that their charge will fail. The Achaeans are overwhelmed and routed, the wall's gate is broken, and Hector charges in. The Achaeans fall back to their ships. Poseidon pities the Achaeans and decides to disobey Zeus and help them. He rallies the Achaeans' spirits, and they begin to push

6104-432: The beauty pageant. The partisanship of Aphrodite towards Paris induces constant intervention by all of the gods, especially to give motivational speeches to their respective protégés, while often appearing in the shape of a human being they are familiar with. This connection of emotions to actions is just one example out of many that occur throughout the poem. Fate ( κήρ , kēr , 'fated death') propels most of

6213-430: The blood of his enemies, and make his mother proud. Once he leaves for battle, those in the house begin to mourn, as they know he would not return. Hector and Paris pass through the gate and rally the Trojans, raising havoc among the Greeks. Zeus weighs the fates of the two armies in the balance, and that of the Greeks sinks. The Trojans press the Greeks into their camp over the ditch and wall and would have laid hands on

6322-445: The body, but it remains preserved from all injury by Apollo and Aphrodite . After these twelve days, the gods can no longer stand watching it and send down two messengers: Iris , another messenger god, and Thetis, the mother of Achilles. Thetis has told Achilles to allow King Priam to come and take the body for ransom. Once King Priam has been notified that Achilles will allow him to claim the body, he goes to his strongroom to withdraw

6431-428: The body. When Achilles hears of Patroclus's death, he screams so loudly in his grief that his mother, Thetis, hears him from the bottom of the ocean. Thetis grieves too, knowing that Achilles is fated to die young if he kills Hector. Though he knows it will seal his own fate, Achilles vows to kill Hector in order to avenge Patroclus. Achilles is urged to help retrieve Patroclus's body but has no armor to wear. Bathed in

6540-479: The challenge and draw by lot to see who is to face Hector. Ajax wins. Hector is unable to pierce Ajax's famous shield, but Ajax crushes Hector's shield with a rock and stabs through his armor with a spear, drawing blood, upon which the god Apollo intervenes, and the duel is ended, as the sun is setting. Hector gives Ajax his sword, which Ajax later uses to kill himself. Ajax gives Hector his girdle that Achilles later attaches to his chariot to drag Hector's corpse around

6649-700: The city three times before Hector masters his fear and turns to face Achilles. But Athena, in the disguise of Hector's brother Deiphobus , has deluded Hector. He requests from Achilles that the victor should return the other's body after the duel, (though Hector himself made it clear he planned to throw the body of Patroclus to the dogs) but Achilles refuses. Achilles hurls his spear at Hector, who dodges it, but Athena brings it back to Achilles' hands without Hector noticing. Hector then throws his own spear at Achilles; it hits his shield and does no injury. When Hector turns to face his supposed brother to retrieve another spear, he sees no one there. At that moment he realizes that he

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6758-459: The city walls. He then rejoins the battle. Hector duels with Ajax , but nightfall interrupts the fight, and both sides retire. The Trojans quarrel about returning Helen. Paris offers to return the treasure he took and give further wealth as compensation, but not Helen, and the offer is refused. Both sides agree to a day's truce to burn the dead. The Achaeans also build a wall and trench to protect their camp and ships. The next morning, Zeus prohibits

6867-406: The city. The Trojans grieve. The ghost of Patroclus comes to Achilles in a dream, urging him to carry out the burial rites so that his spirit can move on to the underworld. Patroclus asks Achilles to arrange for their bones to be entombed together in a single urn; Achilles agrees, and Patroclus's body is cremated. The Achaeans hold a day of funeral games, and Achilles gives out the prizes. Achilles

6976-602: The common origin of Sanskrit, Persian, Greek, Latin, and German. In 1833, he began publishing the Comparative Grammar of Sanskrit, Zend , Greek, Latin, Lithuanian, Old Slavic, Gothic, and German . In 1822, Jacob Grimm formulated what became known as Grimm's law as a general rule in his Deutsche Grammatik . Grimm showed correlations between the Germanic and other Indo-European languages and demonstrated that sound change systematically transforms all words of

7085-582: The effects of hypothetical sounds which no longer exist in all languages documented prior to the excavation of cuneiform tablets in Anatolian. This theory was first proposed by Ferdinand de Saussure in 1879 on the basis of internal reconstruction only, and progressively won general acceptance after Jerzy Kuryłowicz 's discovery of consonantal reflexes of these reconstructed sounds in Hittite. Julius Pokorny 's Indogermanisches etymologisches Wörterbuch ('Indo-European Etymological Dictionary', 1959) gave

7194-470: The ensuing fight, Hector killed him, fulfilling the prophecy. As described by Homer in the Iliad at the advice of Hector's brother Helenus (who also is divinely inspired) and being told by him that he is not destined to die yet, Hector manages to get both armies seated and challenges any one of the Greek warriors to single combat . The Argives are initially reluctant to accept the challenge. However, after Nestor 's chiding, nine Greek heroes step up to

7303-466: The events of the Iliad . Once set, gods and men abide it, neither truly able nor willing to contest it. How fate is set is unknown, but it is told by the Fates and by Zeus through sending omens to seers such as Calchas . Men and their gods continually speak of heroic acceptance and cowardly avoidance of one's slated fate. Fate does not determine every action, incident, and occurrence, but it does determine

7412-743: The fall of Troy, and therefore intend to tempt Achilles back into the war. Patroclus , Achilles' closest companion, disguised in Achilles' armor, enters the combat leading the Myrmidons and the rest of the Achaeans to force a Trojan withdrawal. After Patroclus has routed the Trojan army, Hector, with the aid of Apollo and Euphorbus , kills Patroclus, vaunting over him: "Wretch! Achilleus, great as he was, could do nothing to help you." The dying Patroclus foretells Hector's death: "You yourself are not one who shall live long, but now already death and powerful destiny are standing beside you, to go down under

7521-458: The field, wounded in the arm by a spear. Then Hector rallies the Trojans: ... like some fierce tempest that swoops down upon the sea ... Diomedes and Odysseus hinder Hector and win the Greeks some time to retreat, but the Trojans sweep down upon the wall and rain blows upon it. The Greeks in the camp contest the gates to secure entrance for their fleeing warriors. The Trojans try to pull down

7630-437: The field. After Pandarus wounds Menelaus with an arrow, the fight begins again. The Greeks attack and drive the Trojans back. Hector must now go out to lead a counter-attack. According to Homer, his wife Andromache , carrying in her arms her son Astyanax , intercepts Hector at the gate, pleading with him not to go out for her sake as well as his son's. Hector knows that Troy and the house of Priam are doomed to fall and that

7739-658: The fight. In his response, Achilles points out that while Hector is terrorizing the Greek forces now, and that while he himself had fought in their front lines, Hector had 'no wish' to take his force far beyond the walls and out from the Skaian Gate and nearby oak tree. He then claims, 'There he stood up to me alone one day, and he barely escaped my onslaught.' Another duel takes place, although Hector receives help from Aeneas (his cousin) and Deiphobus, when Hector rushes to try to save his brother Troilus from Achilles. He comes too late; Troilus has already perished. All Hector can do

7848-399: The fighting. Achilles and his companion Patroclus receive the embassy well. However, considering the slight to his honor too great, Achilles angrily refuses Agamemnon's offer and declares that he will only return to battle if the Trojans reach his ships and threaten them with fire. The embassy returns empty-handed. Later that night, Odysseus and Diomedes venture out to the Trojan lines, kill

7957-470: The final book of the poem, Homer writes, "He offended Athena and Hera—both goddesses." Athena and Hera are envious of Aphrodite because of a beauty pageant on Mount Olympus in which Paris chose Aphrodite to be the most beautiful goddess over both Hera and Athena. Wolfgang Kullmann further goes on to say, "Hera's and Athena's disappointment over the victory of Aphrodite in the Judgement of Paris determines

8066-408: The first writers to name and describe the gods' appearance and character. Mary Lefkowitz discusses the relevance of divine action in the Iliad , attempting to answer the question of whether divine intervention is a discrete occurrence (for its own sake) or if such godly behaviors are mere human character metaphors. The intellectual interest of Classic-era authors, such as Thucydides and Plato ,

8175-453: The gates of Troy three times. Apollo gives Hector strength so he can always stay in the lead. But whenever he nears the entrance to the city, Achilles cuts him off. Finally Athena takes the guise of his favorite brother, Deiphobus , telling him that they can face Achilles together. Tricked into thinking he might have a chance at winning, Hector waits for Achilles. He then proposes that whoever wins, be it him or Achilles, will be respectful to

8284-428: The gates of Troy, where Apollo himself stops him. Patroclus kills Hector's brother Cebriones , is set upon by Apollo and Euphorbos , and is finally killed by Hector. Hector takes Achilles's armor from the fallen Patroclus. The Achaeans fight to retrieve Patroclus's body from the Trojans, who attempt to carry it back to Troy at Hector's command. Antilochus is sent to tell Achilles the news and asks him to help retrieve

8393-527: The gloomy fate of his wife and infant son will be to die or go into slavery in a foreign land. With understanding, compassion, and tenderness, he explains that he cannot personally refuse to fight, and comforts her with the idea that no one can take him until it is his time to go. The gleaming bronze helmet frightens Astyanax and makes him cry. Hector takes it off, embraces his wife and son, and for his sake prays aloud to Zeus that his son might be chief after him, become more glorious in battle than he, to bring home

8502-610: The gods Aphrodite and Apollo protected his body from the dogs, disfigurement, and decomposition. Twelve days elapse before Priam goes to Achilles to ransom his son's body. According to the Iliad , Hector did not approve of war between the Greeks and the Trojans. For ten years, the Achaeans besieged Troy and their allies in the east. Hector commanded the Trojan army, with a number of subordinates including Polydamas , and his brothers Deiphobus , Helenus and Paris . By all accounts, Hector

8611-532: The gods from interfering, and fighting begins anew. The Trojans prevail and force the Achaeans back to their wall. Hera and Athena are forbidden to help. Night falls before the Trojans can assail the Achaean wall. They camp in the field to attack at first light, and their watchfires light the plain like stars. Meanwhile, the Achaeans are desperate. Agamemnon admits his error and sends an embassy composed of Odysseus, Ajax, Phoenix , and two heralds to offer Briseis and extensive gifts to Achilles, if only he will return to

8720-535: The gods supporting each side try to influence the battle. Emboldened by Athena, Diomedes wounds Ares and puts him out of action. Hector rallies the Trojans and prevents a rout. Diomedes and the Trojan Glaucus find common ground after a duel and exchange unequal gifts, while Glaucus tells Diomedes the story of Bellerophon . Hector enters the city, urges prayers and sacrifices, incites Paris to battle, and bids his wife Andromache and son Astyanax farewell on

8829-506: The gods' curse ... upon you, on that day when Paris and Phoibos Apollo...destroy you in the Skainan gates, for all your valor. After his death, Achilles slits Hector's heels and passes the girdle that Ajax had given Hector through the slits. He then fastens the girdle to his chariot and drives his fallen enemy through the dust to the Danaan camp. For the next twelve days, Achilles mistreats

8938-475: The hands of Aiakos' great son, Achilleus" Alas! the gods have lured me on to my destruction. ... death is now indeed exceedingly near at hand and there is no way out of it – for so Zeus and his son Apollo the far-darter have willed it, though heretofore they have been ever ready to protect me. My doom has come upon me; let me not then die ingloriously and without a struggle, but let me first do some great thing that shall be told among men hereafter. Hector strips

9047-491: The hands of Aiakos' great son, Achilleus. Here, Patroclus alludes to his fated death by Hector's hand and to Hector's fated death by Achilles's hand. Each accepts the outcome of his life, yet no one knows if the gods can alter fate. The first instance of this doubt occurs in Book 16. Seeing Patroclus about to kill Sarpedon, his mortal son, Zeus says: Ah me, that it is destined that the dearest of men, Sarpedon, must go down under

9156-399: The hands of Menoitios' son Patroclus. About his dilemma, Hera asks Zeus: Majesty, son of Kronos, what sort of thing have you spoken? Do you wish to bring back a man who is mortal, one long since doomed by his destiny, from ill-sounding death and release him? Do it, then; but not all the rest of us gods shall approve you. In deciding between losing a son or abiding fate, Zeus, King of

9265-566: The literary Trojan War of the Iliad , the Olympian gods, goddesses, and minor deities fight among themselves and participate in human warfare, often by interfering with humans to counter other gods. Unlike their portrayals in Greek religion, Homer's portrayal of gods suits his narrative purpose. The gods in traditional thought of 4th-century Athenians were not spoken of in terms familiar to the works of Homer. The Classical-era historian Herodotus says that Homer and Hesiod , his contemporary, were

9374-654: The main Indo-European language families, comprising the languages descended from Proto-Indo-European. Slavic: Russian , Ukrainian , Belarusian , Polish , Czech , Slovak , Sorbian , Serbo-Croatian , Bulgarian , Slovenian , Macedonian , Kashubian , Rusyn Iranic: Persian , Pashto , Balochi , Kurdish , Zaza , Ossetian , Luri , Talyshi , Tati , Gilaki , Mazandarani , Semnani , Yaghnobi ; Nuristani Commonly proposed subgroups of Indo-European languages include Italo-Celtic , Graeco-Aryan , Graeco-Armenian , Graeco-Phrygian , Daco-Thracian , and Thraco-Illyrian . There are numerous lexical similarities between

9483-534: The most popular. It proposes that the original speakers of PIE were the Yamnaya culture associated with the kurgans (burial mounds) on the Pontic–Caspian steppe north of the Black Sea. According to the theory, they were nomadic pastoralists who domesticated the horse , which allowed them to migrate across Europe and Asia in wagons and chariots. By the early 3rd millennium BCE, they had expanded throughout

9592-412: The motivating force into the conscious self. He points out that almost every action in the Iliad is directed, caused, or influenced by a god and that earlier translations show an astonishing lack of words suggesting thought, planning, or introspection. Those that do appear, he argues, are misinterpretations made by translators imposing a modern mentality on the characters, a form of reverse logic by which

9701-719: The mysterious origin of fate is a power beyond the gods. Fate implies the primeval, tripartite division of the world that Zeus, Poseidon, and Hades effected in deposing their father, Cronus , for its dominion. Zeus took the Air and the Sky, Poseidon the Waters, and Hades the Underworld , the land of the dead—yet they share dominion of the Earth. Despite the earthly powers of the Olympic gods, only

9810-526: The other's body and give it back so there can be a proper burial. Achilles refuses, saying that there is "...no love between us. No truce till the other falls and gluts with blood" (Book 22, 313–314). After a short fight, Achilles stabs Hector in the throat, which results in his fated death. Hector then foretells Achilles' own death, saying that he will be killed by Paris and Apollo. After slaying him, Achilles strips him of his armor. The other Achaeans then gather to look upon and stab Hector's body. Achilles says

9919-474: The outcome of life—before killing him, Hector calls Patroclus a fool for cowardly avoidance of his fate, by attempting his defeat; Patroclus retorts: No, deadly destiny, with the son of Leto, has killed me, and of men it was Euphorbos; you are only my third slayer. And put away in your heart this other thing that I tell you. You yourself are not one who shall live long, but now already death and powerful destiny are standing beside you, to go down under

10028-496: The overmatched Trojan to fight Achilles. Poseidon cautiously speaks: But come, let us ourselves get him away from death, for fear the son of Kronos may be angered if now Achilleus kills this man. It is destined that he shall be the survivor, that the generation of Dardanos shall not die… Divinely aided, Aeneas escapes the wrath of Achilles and survives the Trojan War. Whether or not the gods can alter fate, they do abide by it, despite its countering their human allegiances; thus,

10137-444: The plague. In the meantime, Agamemnon's messengers take Briseis away. Achilles becomes very upset and prays to his mother, Thetis , a minor goddess and sea nymph. Achilles asks his mother to ask Zeus to allow the Achaeans to be beaten back by the Trojans until their ships are at risk of burning. Only then will Agamemnon realize how much the Achaeans need Achilles and restore his honor. Thetis does so, and Zeus agrees. Zeus then sends

10246-422: The problem. Under pressure, Agamemnon agrees to return Chryseis to her father but decides to take Achilles's slave, Briseis , as compensation. Because war prizes were correlated with honor, Agamemnon's decision dishonors Achilles in front of the assembled Achaean forces. Achilles furiously declares that he and his men will no longer fight for Agamemnon. Odysseus returns Chryseis to her father, causing Apollo to end

10355-426: The proto-Indo-European language. By the early 1900s, Indo-Europeanists had developed well-defined descriptions of PIE which scholars still accept today. Later, the discovery of the Anatolian and Tocharian languages added to the corpus of descendant languages. A subtle new principle won wide acceptance: the laryngeal theory , which explained irregularities in the reconstruction of Proto-Indo-European phonology as

10464-400: The ramparts while the Greeks rain arrows upon them. Hector smashes open a gate with a large stone, clears the gate, and calls on the Trojans to scale the wall, which they do, and ... all was uproar and confusion. The battle rages inside the camp. Hector goes down, hit by a stone thrown by Ajax, but Apollo arrives from Olympus and infuses strength into "the shepherd of the people", who orders

10573-734: The ransom. The ransom King Priam offers includes twelve fine robes, twelve white mantles, several richly embroidered tunics, ten bars of yellow gold, a very beautiful cup, and several cauldrons. Priam himself goes to claim his son's body, and Hermes grants him safe passage by casting a charm that will make anyone who looks at him fall asleep. Think of thy father, and this helpless face behold See him in me, as helpless and as old! Though not so wretched: there he yields to me, The first of men in sovereign misery! Thus forced to kneel, thus groveling to embrace The scourge and ruin of my realm and race; Suppliant my children’s murderer to implore, And kiss those hands yet reeking with their gore! Achilles,

10682-428: The regional dialects of Proto-Indo-European spoken by the various groups diverged, as each dialect underwent shifts in pronunciation (the Indo-European sound laws ), morphology, and vocabulary. Over many centuries, these dialects transformed into the known ancient Indo-European languages. From there, further linguistic divergence led to the evolution of their current descendants, the modern Indo-European languages. PIE

10791-730: The set of correspondences in his prize essay Undersøgelse om det gamle Nordiske eller Islandske Sprogs Oprindelse ('Investigation of the Origin of the Old Norse or Icelandic Language'), where he argued that Old Norse was related to the Germanic languages, and had even suggested a relation to the Baltic, Slavic, Greek, Latin and Romance languages. In 1816, Franz Bopp published On the System of Conjugation in Sanskrit , in which he investigated

10900-451: The ships, but Agamemnon personally rallies the Greeks. The Trojans are driven off, night falls, and Hector resolves to take the camp and burn the ships the next day. The Trojans bivouac in the field. A thousand camp-fires gleamed upon the plain .... The next day Agamemnon rallies the Greeks and drives the Trojans like a herd of cows maddened with fright when a lion has attacked them ... Hector refrains from battle until Agamemnon leaves

11009-436: The walls of Troy. The Greeks and the Trojans make a truce to bury the dead. In the early dawn the next day, the Greeks take advantage of the truce to build a wall and ditch around the ships, while Zeus watches in the distance. Another mention of Hector's exploits in the early years of war is given in the Iliad in book IX. During the embassy to Achilles , Odysseus, Phoenix and Ajax all try to persuade Achilles to rejoin

11118-517: The whole conduct of both goddesses in The Iliad and is the cause of their hatred for Paris, the Judge, and his town Troy." Hera and Athena then continue to support the Achaean forces throughout the poem because Paris is part of the Trojans, while Aphrodite aids Paris and the Trojans. The emotions between the goddesses often translate to actions they take in the mortal world. For example, in Book 3 of

11227-476: The world, is either through seduction or by force, taken by Paris from Menelaus's home in Sparta . Menelaus and Paris agree to duel; Helen will marry the victor. However, when Paris is beaten, Aphrodite rescues him and leads him to bed with Helen before Menelaus can kill him. The gods deliberate over whether the war should end here, but Hera convinces Zeus to wait for the utter destruction of Troy. Athena prompts

11336-405: The wrath that kept him out of action and routs the Trojans, forcing them back to the city. Hector chooses to remain outside the gates of Troy to face Achilles, partly because had he listened to Polydamas and retreated with his troops the previous night, Achilles would not have killed so many Trojans. When he sees Achilles, however, Hector is seized by fear and turns to flee. Achilles chases him around

11445-484: Was fatal yet allowed Hector to speak to Achilles. In his final moments, Hector begs Achilles for an honorable funeral, but Achilles replies that he will let the dogs and vultures devour Hector's flesh. (Throughout the Homeric poems, several references are made to dogs, vultures, and other creatures that devour the dead. It can be seen as another way of saying one will die.) Hector dies, prophesying that Achilles' death will follow soon: Be careful now; for I might be made into

11554-436: Was limited to their utility as "a way of talking about human life rather than a description or a truth", because, if the gods remain religious figures, rather than human metaphors, their "existence"—without the foundation of either dogma or a bible of faiths—then allowed Greek culture the intellectual breadth and freedom to conjure gods fitting any religious function they required as a people. Psychologist Julian Jaynes uses

11663-399: Was moved by Priam's actions and following his mother's orders sent by Zeus, returns Hector's body to Priam and promises him a truce of twelve days to allow the Trojans to perform funeral rites for Hector. Priam returns to Troy with the body of his son, and it is given full funeral honors. Even Helen mourns Hector, for he had always been kind to her and protected her from spite. The last lines of

11772-536: Was not the creation of an inspired teacher. Rather, the religion arose out of the diverse beliefs of the Greek people. These beliefs coincide to the thoughts about the gods in polytheistic Greek religion. Adkins and Pollard agree with this by saying, "The early Greeks personalized every aspect of their world, natural and cultural, and their experiences in it. The earth, the sea, the mountains, the rivers, custom-law (themis), and one's share in society and its goods were all seen in personal as well as naturalistic terms." As

11881-583: Was the best warrior the Trojans and their allies could field, and his fighting prowess was admired by Greeks and his own people alike. In the Iliad , Hector's exploits in the war prior to the events of the book are recapitulated. He had fought the Greek champion Protesilaus in single combat at the start of the war and killed him. A prophecy had stated that the first Greek to land on Trojan soil would die. Thus, Protesilaus, Ajax , and Odysseus would not land. Finally, Odysseus threw his shield out and landed on that, and Protesilaus jumped next from his own ship. In

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