Thetis ( / ˈ θ iː t ɪ s / THEEH -tiss , / ˈ θ ɛ t ɪ s / THEH -tiss ; ‹See Tfd› Greek : Θέτις [tʰétis] ) is a figure from Greek mythology with varying mythological roles. She mainly appears as a sea nymph , a goddess of water, and one of the 50 Nereids , daughters of the ancient sea god Nereus .
167-634: In Greek mythology , Achilles ( / ə ˈ k ɪ l iː z / ə- KIL -eez ) or Achilleus ( Ancient Greek : Ἀχιλλεύς , romanized : Achilleús ) was a hero of the Trojan War who was known as being the greatest of all the Greek warriors. The central character in Homer 's Iliad , he was the son of the Nereid Thetis and Peleus , king of Phthia and famous Argonaut . Achilles
334-579: A pederastic light . Alexandrian poets at first, then more generally literary mythographers in the early Roman Empire, often re-adapted stories of Greek mythological characters in this fashion. The achievement of epic poetry was to create story-cycles and, as a result, to develop a new sense of mythological chronology. Thus, Greek mythology unfolds as a phase in the development of the world and of humans. While self-contradictions in these stories make an absolute timeline impossible, an approximate chronology may be discerned. The resulting mythological "history of
501-428: A "horse fighter" or "chariot fighter" according to Homer. Prophecies linked Troilus' fate to that of Troy and so he was ambushed in an attempt to capture him. Yet Achilles, struck by the beauty of both Troilus and his sister Polyxena , and overcome with lust, directed his sexual attentions on the youth—who, refusing to yield, instead found himself decapitated upon an altar-omphalos of Apollo Thymbraios . Later versions of
668-677: A Christian moralizing perspective. The discovery of the Mycenaean civilization by the German amateur archaeologist Heinrich Schliemann in the nineteenth century, and the discovery of the Minoan civilization in Crete by the British archaeologist Arthur Evans in the twentieth century, helped to explain many existing questions about Homer's epics and provided archaeological evidence for many of
835-648: A Pre-Greek origin of the name, based among other things on the coexistence of -λλ- and -λ- in epic language, which may account for a palatalized phoneme /l/ in the original language. Among the appellations under which Achilles is generally known are the following: Achilles was the son of Thetis —a Nereid and daughter of the Old Man of the Sea —and Peleus , the king of the Myrmidons . Zeus and Poseidon had been rivals for Thetis's hand in marriage until Prometheus ,
1002-585: A collection of epic poems , starts with the events leading up to the war: Eris and the golden apple of Kallisti , the Judgement of Paris , the abduction of Helen , the sacrifice of Iphigenia at Aulis . To recover Helen, the Greeks launched a great expedition under the overall command of Menelaus 's brother, Agamemnon, king of Argos, or Mycenae , but the Trojans refused to return Helen. The Iliad , which
1169-496: A combination of ἄχος ( áchos ), 'distress, pain, sorrow, grief' and λαός ( laós ), 'people, soldiers, nation', resulting in a proto-form *Akhí-lāu̯os , 'he who has the people distressed' or 'he whose people have distress'. The grief or distress of the people is a theme raised numerous times in the Iliad (and frequently by Achilles himself). Achilles' role as the hero of grief or distress forms an ironic juxtaposition with
1336-492: A combination of their name and epithets , that identify them by these distinctions from other manifestations of themselves (e.g., Apollo Musagetes is " Apollo , [as] leader of the Muses "). Alternatively, the epithet may identify a particular and localized aspect of the god, sometimes thought to be already ancient during the classical epoch of Greece. Most gods were associated with specific aspects of life. For example, Aphrodite
1503-525: A convenient framework into which to fit their own courtly and chivalric ideals. Twelfth-century authors, such as Benoît de Sainte-Maure ( Roman de Troie [Romance of Troy, 1154–60]) and Joseph of Exeter ( De Bello Troiano [On the Trojan War, 1183]) describe the war while rewriting the standard version they found in Dictys and Dares . They thus follow Horace 's advice and Virgil's example: they rewrite
1670-645: A cult that was centered on a wooden cult image of Thetis (a xoanon ), which preceded the building of the oldest temple; by the intervention of a highly placed woman, her cult had been re-founded with a temple; and in the second century AD she still was being worshipped with utmost reverence. The Lacedaemonians were at war with the Messenians , who had revolted, and their king Anaxander, having invaded Messenia, took as prisoners certain women, and among them Cleo, priestess of Thetis. The wife of Anaxander asked for this Cleo from her husband, and discovering that she had
1837-528: A dispute with three other Olympians) and snatches him away to the White Island Leuke in the Black Sea , an alternate Elysium , where he has transcended death, and where an Achilles cult lingered into historical times. Pseudo-Apollodorus' Bibliotheke asserts that Thetis was courted by both Zeus and Poseidon , but she was married off to the mortal Peleus because of their fears about
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#17327652223452004-530: A divine arrow, killing him. According to some accounts, he had married Medea in life, so that after both their deaths they were united in the Elysian Fields of Hades —as Hera promised Thetis in Apollonius ' Argonautica (3rd century BC). Achilles' armour was the object of a feud between Odysseus and Telamonian Ajax (Ajax the greater). They competed for it by giving speeches on why they were
2171-404: A dream where Patroclus begs Achilles to hold his funeral, Achilles hosts a series of funeral games in honour of his companion. At the onset of his duel with Hector, Achilles is referred to as the brightest star in the sky, which comes on in the autumn, Orion's dog ( Sirius ); a sign of evil. During the cremation of Patroclus, he is compared to Hesperus , the evening/western star ( Venus ), while
2338-502: A few weeks of the decade-long war, and does not narrate Achilles' death. It begins with Achilles' withdrawal from battle after being dishonoured by Agamemnon , the commander of the Achaean forces. Agamemnon has taken a woman named Chryseis as his slave. Her father Chryses , a priest of Apollo , begs Agamemnon to return her to him. Agamemnon refuses, and Apollo sends a plague amongst the Greeks. The prophet Calchas correctly determines
2505-489: A flat disk afloat on the river of Oceanus and overlooked by a hemispherical sky with sun, moon, and stars. The Sun ( Helios ) traversed the heavens as a charioteer and sailed around the Earth in a golden bowl at night. Sun, earth, heaven, rivers, and winds could be addressed in prayers and called to witness oaths. Natural fissures were popularly regarded as entrances to the subterranean house of Hades and his predecessors, home of
2672-464: A girl, at the court of Lycomedes , king of Scyros. Achilles was already famed for his speed and skill in battle. Calchas , a priest of Agamemnon, prophesied the need for the great soldier within their ranks. Odysseus was subsequently sent by Agamemnon to try and find Achilles. Scyros was relatively close to Achilles's home and Lycomedes was also a known friend of Thetis, so it was one of the first places that Odysseus looked. When Odysseus found that one of
2839-558: A god "greater than he", Zeus swallowed her. She was already pregnant with Athena , however, and she burst forth from his head—fully-grown and dressed for war. The earliest Greek thought about poetry considered the theogonies to be the prototypical poetic genre—the prototypical mythos —and imputed almost magical powers to it. Orpheus , the archetypal poet, also was the archetypal singer of theogonies, which he uses to calm seas and storms in Apollonius' Argonautica , and to move
3006-513: A limited number of gods, who were the focus of large pan-Hellenic cults. It was, however, common for individual regions and villages to devote their own cults to minor gods. Many cities also honored the more well-known gods with unusual local rites and associated strange myths with them that were unknown elsewhere. During the heroic age, the cult of heroes (or demigods) supplemented that of the gods. "The origins of humanity [were] ascribed to various figures, including Zeus and Prometheus ." Bridging
3173-427: A mane ( χαίτη ). Along with other characters, his hair is described with the word xanthḗ ( ξανθή ), which meant ' yellow ', or at times shades thereof, such as brown or auburn , and was used mostly for fair hair. A later Latin account, probably from the 5th century AD, falsely attributed to Dares Phrygius described Achilles as having "... a large chest, a fine mouth, and powerfully formed arms and legs. His head
3340-470: A message, that the gods are angry that Hector's body has not been returned. She does as she is bid, and convinces Achilles to return the body for ransom, thus avoiding the wrath of the gods. A noted exception to the general observation resulting from the existing historical records, that Thetis was not venerated as a goddess by cult, was in conservative Laconia , where Pausanias was informed that there had been priestesses of Thetis in archaic times, when
3507-525: A mortal could craft. Thetis had the gear made for Achilles because his first set was worn by Patroclus when he went to battle and taken by Hector when he killed Patroclus. The Shield of Achilles was also made by the fire god. His legendary spear was given to him by his mentor Chiron before he participated in the Trojan War . It was called the Pelian Spear, which allegedly no other man could wield. A relic claimed to be Achilles' bronze-headed spear
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#17327652223453674-405: A musical contest with Apollo . Ian Morris considers Prometheus' adventures as "a place between the history of the gods and that of man." An anonymous papyrus fragment, dated to the third century, vividly portrays Dionysus ' punishment of the king of Thrace , Lycurgus , whose recognition of the new god came too late, resulting in horrific penalties that extended into the afterlife. The story of
3841-458: A number of local legends became attached. The story of Medea , in particular, caught the imagination of the tragic poets. In between the Argo and the Trojan War, there was a generation known chiefly for its horrific crimes. This includes the doings of Atreus and Thyestes at Argos. Behind the myth of the house of Atreus (one of the two principal heroic dynasties with the house of Labdacus ) lies
4008-520: A poem of Troy instead of telling something completely new. Thetis When described as a Nereid in Classical myths, Thetis was the daughter of Nereus and Doris , and a granddaughter of Tethys with whom she sometimes shares characteristics. Often she seems to lead the Nereids as they attend to her tasks. Sometimes she also is identified with Metis . Some sources argue that she was one of
4175-518: A prophecy that Thetis's son would become greater than his father, as Zeus had dethroned his father to lead the succeeding pantheon. In order to ensure a mortal father for her eventual offspring, Zeus and his brother Poseidon made arrangements for her to marry a human, Peleus , son of Aeacus , but she refused him. Proteus , an early sea-god, advised Peleus to find the sea nymph when she was asleep and bind her tightly to keep her from escaping by changing forms. She did shapeshift, becoming flame, water,
4342-407: A raging lioness , and a serpent . Peleus held fast. Subdued, she then consented to marry him. Thetis is the mother of Achilles by Peleus , who became king of the Myrmidons . According to classical mythology, the wedding of Thetis and Peleus was celebrated on Mount Pelion , outside the cave of Chiron , and attended by the deities: there they celebrated the marriage with feasting. Apollo played
4509-708: A reason that he ravaged their country. The spread and intensity of the hero's veneration among the Greeks that had settled on the northern coast of the Pontus Euxinus , today's Black Sea , appears to have been remarkable. An archaic cult is attested for the Milesian colony of Olbia as well as for an island in the middle of the Black Sea, today identified with Snake Island ( Ukrainian Зміїний, Zmiinyi , near Kiliia , Ukraine). Early dedicatory inscriptions from
4676-413: A sea-goddess. The pre-modern etymology of her name, from tithemi (τίθημι), "to set up, establish", suggests a perception among Classical Greeks of an early political role. Walter Burkert considers her name a transformed doublet of Tethys . After Achilles's death, Thetis does not need to appeal to Zeus for immortality for her son, as the two have an established rapport (due to Thetis helping him in
4843-457: A slave to the worst of masters than be king of all the dead. But Achilles then asks Odysseus of his son's exploits in the Trojan war, and Odysseus tells him of Neoptolemus' actions. Book 24 of Odyssey gives dead King Agamemnon's ghostly account of Achilles' death: the bleached bones from Achilles' funeral pyre had been mixed with those of Patroclus and put into his mother's golden vase. Also,
5010-655: A spear from each hand; one grazed Achilles' elbow, "drawing a spurt of blood". In the few fragmentary poems of the Epic Cycle which describe the hero's death (i.e. the Cypria , the Little Iliad by Lesches of Pyrrha , the Aethiopis and Iliupersis by Arctinus of Miletus ), there is no trace of any reference to his general invulnerability or his famous weakness at the heel. In the later vase paintings presenting
5177-507: A spirit to every aspect of nature. Eventually, these vague spirits assumed human forms and entered the local mythology as gods. When tribes from the north of the Balkan Peninsula invaded, they brought with them a new pantheon of gods, based on conquest, force, prowess in battle, and violent heroism. Other older gods of the agricultural world fused with those of the more powerful invaders or else faded into insignificance. After
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5344-518: A tale not mentioned in the literary traditions. At some point in the war, Achilles and Ajax were playing a board game ( petteia ). They were absorbed in the game and oblivious to the surrounding battle. The Trojans attacked and reached the heroes, who were saved only by an intervention of Athena. The tomb of Achilles, extant throughout antiquity in Troad , was venerated by Thessalians , but also by Persian expeditionary forces, as well as by Alexander
5511-561: A wound that would not heal; Telephus consulted an oracle, who stated that "he that wounded shall heal". Guided by the oracle, he arrived at Argos , where Achilles healed him in order that he might become their guide for the voyage to Troy. According to other reports in Euripides ' lost play about Telephus, he went to Aulis pretending to be a beggar and asked Achilles to heal his wound. Achilles refused, claiming to have no medical knowledge. Alternatively, Telephus held Orestes for ransom,
5678-474: A younger one, usually a teenager. In Patroclus and Achilles' case, Achilles would have been the younger as Patroclus is usually seen as his elder. In Plato's Symposium , the participants in a dialogue about love assume that Achilles and Patroclus were a couple; Phaedrus argues that Achilles was the younger and more beautiful one so he was the beloved and Patroclus was the lover. However, ancient Greek had no words to distinguish heterosexual and homosexual , and it
5845-534: Is a medieval invention. In Dares Phrygius ' Account of the Destruction of Troy , the Latin summary through which the story of Achilles was transmitted to medieval Europe, as well as in older accounts, Troilus was a young Trojan prince, the youngest of King Priam 's and Hecuba 's five legitimate sons (or according other sources, another son of Apollo). Despite his youth, he was one of the main Trojan war leaders,
6012-524: Is emphatically repeated by Homer. Diomedes recalls that when Dionysus was expelled by Lycurgus with the Olympians' aid, he took refuge in the Erythraean Sea with Thetis in a bed of seaweed (6.123ff). These accounts associate Thetis with "a divine past—uninvolved with human events—with a level of divine invulnerability extraordinary by Olympian standards. Where within the framework of the Iliad
6179-445: Is in part about the misdirection of anger on the part of leadership. Some researchers deem the name a loan word , possibly from a Pre-Greek language. Achilles' descent from the Nereid Thetis and a similarity of his name with those of river deities such as Acheron and Achelous have led to speculations about his being an old water divinity ( see § Worship and heroic cult , below ). Robert S. P. Beekes has suggested
6346-486: Is no direct evidence in the text of the Iliad that Achilles and Patroclus were lovers, this theory was expressed by some later authors. Commentators from classical antiquity to the present have often interpreted the relationship through the lens of their own cultures. In 5th-century BC Athens, the intense bond was often viewed in light of the Greek custom of paiderasteia , which is the relationship between an older male and
6513-476: Is off fighting the Trojans, Patroclus' body will decay and rot. Thetis, however, reassures him and places ambrosia and nectar in Patroclus' nose in order to protect his body against decay. After Achilles uses his new armor to defeat Hector in battle, he keeps Hector's body to mutilate and humiliate. However, after nine days, the gods call Thetis to Olympus and tell her that she must go to Achilles and pass him
6680-530: Is older and found already in Plautus ' Bacchides . Homer's Iliad is the most famous narrative of Achilles' deeds in the Trojan War. Achilles' wrath (μῆνις Ἀχιλλέως, mênis Achilléōs ) is the central theme of the poem. The first two lines of the Iliad read: οὐλομένην, ἣ μυρί' Ἀχαιοῖς ἄλγε' ἔθηκε, [...] the accursed rage that brought great suffering to the Achaeans, [...] The Homeric epic only covers
6847-461: Is portrayed as a sacrificer, mentioned as a founder of altars, and imagined as a voracious eater himself; it is in this role that he appears in comedy. While his tragic end provided much material for tragedy— Heracles is regarded by Thalia Papadopoulou as "a play of great significance in examination of other Euripidean dramas." In art and literature, Heracles was represented as an enormously strong man of moderate height; his characteristic weapon
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7014-619: Is set in the tenth year of the war, tells of the quarrel between Agamemnon and Achilles, who was the finest Greek warrior, and the consequent deaths in battle of Achilles' beloved comrade Patroclus and Priam 's eldest son, Hector . After Hector's death, the Trojans were joined by two exotic allies, Penthesilea , queen of the Amazons , and Memnon , king of the Ethiopians and son of the dawn-goddess, Eos . Achilles killed both of these, but Paris then managed to kill Achilles with an arrow in
7181-476: Is that "the Greek gods are persons, not abstractions, ideas or concepts." Regardless of their underlying forms, the Ancient Greek gods have many fantastic abilities; most significantly, the gods are not affected by disease and can be wounded only under highly unusual circumstances. The Greeks considered immortality as the distinctive characteristic of their gods; this immortality, as well as unfading youth,
7348-432: Is that he fell deeply in love with one of the Trojan princesses, Polyxena . Achilles asks Priam for Polyxena's hand in marriage. Priam is willing because it would mean the end of the war and an alliance with the world's greatest warrior. But while Priam is overseeing the private marriage of Polyxena and Achilles, Paris, who would have to give up Helen if Achilles married his sister, hides in the bushes and shoots Achilles with
7515-694: The Iliad and the Odyssey . Two poems by Homer's near contemporary Hesiod , the Theogony and the Works and Days , contain accounts of the genesis of the world, the succession of divine rulers, the succession of human ages, the origin of human woes, and the origin of sacrificial practices. Myths are also preserved in the Homeric Hymns , in fragments of epic poems of the Epic Cycle , in lyric poems , in
7682-589: The Chimera and Medusa . Bellerophon's adventures are commonplace types, similar to the adventures of Heracles and Theseus. Sending a hero to his presumed death is also a recurrent theme of this early heroic tradition, used in the cases of Perseus and Bellerophon. The only surviving Hellenistic epic, the Argonautica of Apollonius of Rhodes (epic poet, scholar, and director of the Library of Alexandria ) tells
7849-476: The Derveni Papyrus now proves that at least in the fifth-century BC a theogonic-cosmogonic poem of Orpheus was in existence. The first philosophical cosmologists reacted against, or sometimes built upon, popular mythical conceptions that had existed in the Greek world for some time. Some of these popular conceptions can be gleaned from the poetry of Homer and Hesiod. In Homer, the Earth was viewed as
8016-628: The Dnieper-Bug Estuary ; furthermore, at 125 Roman miles from this island, he places a peninsula "which stretches forth in the shape of a sword" obliquely, called Dromos Achilleos (Ἀχιλλέως δρόμος, Achilléōs drómos , ' the Race-course of Achilles ') and considered the place of the hero's exercise or of games instituted by him. This last feature of Pliny's account is considered to be the iconic spit , called today Tendra (or Kosa Tendra and Kosa Djarilgatch ), situated between
8183-520: The Geometric period from c. 900 BC to c. 800 BC onward. In fact, literary and archaeological sources integrate, sometimes mutually supportive and sometimes in conflict; however, in many cases, the existence of this corpus of data is an indication that many elements of Greek mythology have strong factual and historical roots. Mythical narration plays an important role in nearly every genre of Greek literature. Nevertheless,
8350-492: The Greek colonies on the Black Sea ( graffiti and inscribed clay disks, these possibly being votive offerings , from Olbia, the area of Berezan Island and the Tauric Chersonese ) attest the existence of a heroic cult of Achilles from the sixth century BC onwards. The cult was still thriving in the third century CE, when dedicatory stelae from Olbia refer to an Achilles Pontárchēs (Ποντάρχης, roughly 'lord of
8517-539: The Hellenistic and Roman ages was primarily composed as a literary rather than cultic exercise. Nevertheless, it contains many important details that would otherwise be lost. This category includes the works of: Prose writers from the same periods who make reference to myths include Apuleius , Petronius , Lollianus , and Heliodorus . Two other important non-poetical sources are the Fabulae and Astronomica of
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#17327652223458684-470: The Nereid Thetis caught him and allowed him to stay on the volcanic isle of Lemnos , while he labored for them as a smith, "working there in the hollow of the cave, and the stream of Okeanos around us went on forever with its foam and its murmur" ( Iliad 18.369). Thetis is not successful in her role protecting and nurturing a hero (the theme of kourotrophos ), but her role in succoring deities
8851-598: The Parthenon depicting the sack of Troy); this artistic preference for themes deriving from the Trojan Cycle indicates its importance to the Ancient Greek civilization. The same mythological cycle also inspired a series of posterior European literary writings. For instance, Trojan Medieval European writers, unacquainted with Homer at first hand, found in the Troy legend a rich source of heroic and romantic storytelling and
9018-692: The Peloponnesian kingdoms of Mycenae , Sparta and Argos , claiming, according to legend, a right to rule them through their ancestor. Their rise to dominance is frequently called the " Dorian invasion ". The Lydian and later the Macedonian kings, as rulers of the same rank, also became Heracleidae. Other members of this earliest generation of heroes such as Perseus, Deucalion , Theseus and Bellerophon , have many traits in common with Heracles. Like him, their exploits are solitary, fantastic and border on fairy tale , as they slay monsters such as
9185-537: The Roman culture because of the story of Aeneas , a Trojan hero whose journey from Troy led to the founding of the city that would one day become Rome, as recounted in Virgil's Aeneid (Book II of Virgil's Aeneid contains the best-known account of the sack of Troy). Finally there are two pseudo-chronicles written in Latin that passed under the names of Dictys Cretensis and Dares Phrygius . The Trojan War cycle ,
9352-453: The ancient Greeks , and a genre of ancient Greek folklore , today absorbed alongside Roman mythology into the broader designation of classical mythology . These stories concern the ancient Greek religion 's view of the origin and nature of the world ; the lives and activities of deities , heroes , and mythological creatures ; and the origins and significance of the ancient Greeks' cult and ritual practices. Modern scholars study
9519-552: The 10th (in the tradition of Niobe 's offspring). The poem ends with a description of Hector's funeral, with the doom of Troy and Achilles himself still to come. Later works, including the Aethiopis (7th century BC) and a work named Posthomerica , composed by Quintus of Smyrna in the fourth century CE, relate further events from the Trojan War . When Penthesilea , queen of the Amazons and daughter of Ares , arrives in Troy, Priam hopes that she will defeat Achilles. After his temporary truce with Priam, Achilles fights and kills
9686-539: The 500 BC Polyxena sarcophagus , which depicts the sacrifice of Polyxena near the tumulus of Achilles. Strabo (13.1.32) also suggested that such a cult of Achilles existed in Troad: Near the Sigeium is a temple and monument of Achilles, and monuments also of Patroclus and Anthlochus . The Ilienses perform sacred ceremonies in honour of them all, and even of Ajax . But they do not worship Hercules , alleging as
9853-473: The Ancient Greek pantheon, poets composed the Homeric Hymns (a group of thirty-three songs). Gregory Nagy (1992) regards "the larger Homeric Hymns as simple preludes (compared with Theogony ), each of which invokes one god." The gods of Greek mythology are described as having essentially corporeal but ideal bodies. According to Walter Burkert , the defining characteristic of Greek anthropomorphism
10020-789: The Great and the Roman emperor Caracalla . Achilles' cult was also to be found at other places, e. g. on the island of Astypalaea in the Sporades , in Sparta which had a sanctuary, in Elis and in Achilles' homeland Thessaly , as well as in the Magna Graecia cities of Tarentum , Locri and Croton , accounting for an almost Panhellenic cult to the hero. The cult of Achilles is illustrated in
10187-557: The Greek leaders (including the wanderings of Odysseus and Aeneas (the Aeneid ), and the murder of Agamemnon) were told in two epics, the Returns (the lost Nostoi ) and Homer's Odyssey . The Trojan cycle also includes the adventures of the children of the Trojan generation (e.g., Orestes and Telemachus ). The Trojan War provided a variety of themes and became a main source of inspiration for Ancient Greek artists (e.g. metopes on
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#173276522234510354-472: The Greek world and noted the stories they heard, supplied numerous local myths and legends, often giving little-known alternative versions. Herodotus in particular, searched the various traditions he encountered and found the historical or mythological roots in the confrontation between Greece and the East. Herodotus attempted to reconcile origins and the blending of differing cultural concepts. The poetry of
10521-496: The Olympians, the Greeks worshipped various gods of the countryside, the satyr-god Pan , Nymphs (spirits of rivers), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, Satyrs , and others. In addition, there were the dark powers of the underworld, such as the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives. In order to honor
10688-712: The Roman writer styled as Pseudo- Hyginus , the Imagines of Philostratus the Elder and Philostratus the Younger , and the Descriptions of Callistratus . Finally, several Byzantine Greek writers provide important details of myth, much derived from earlier now lost Greek works. These preservers of myth include Arnobius , Hesychius , the author of the Suda , John Tzetzes , and Eustathius . They often treat mythology from
10855-554: The Scaean Gates leading to Troy (with an arrow to the heel according to Statius). In book 23, the sad spirit of dead Patroclus visits Achilles just as he drifts off into slumber, requesting that his bones be placed with those of Achilles in his golden vase, a gift of his mother. In book 11 of the Odyssey , Odysseus sails to the underworld and converses with the shades. One of these is Achilles, who when greeted as "blessed in life, blessed in death", responds that he would rather be
11022-519: The Trojan cycle, as well as the adventures of Heracles. These visual representations of myths are important for two reasons. Firstly, many Greek myths are attested on vases earlier than in literary sources: of the twelve labors of Heracles, for example, only the Cerberus adventure occurs in a contemporary literary text. Secondly, visual sources sometimes represent myths or mythical scenes that are not attested in any extant literary source. In some cases,
11189-526: The advances of Zeus, pointing out that Thetis was so loyal to Hera's marriage bond that she coolly rejected the father of gods. Thetis, although a daughter of the sea-god Nereus , was also brought up by Hera, further explaining her resistance to the advances of Zeus. Zeus was furious and decreed that she would never marry an immortal. According to the Achilleid , written by Statius in the 1st century AD, and to non-surviving previous sources , when Achilles
11356-456: The age when gods lived alone and the age when divine interference in human affairs was limited was a transitional age in which gods and mortals moved together. These were the early days of the world when the groups mingled more freely than they did later. Most of these tales were later told by Ovid's Metamorphoses and they are often divided into two thematic groups: tales of love, and tales of punishment. Tales of love often involve incest, or
11523-481: The appropriation or invention of some important cultural artifact, as when Prometheus steals fire from the gods, when Tantalus steals nectar and ambrosia from Zeus' table and gives it to his subjects—revealing to them the secrets of the gods, when Prometheus or Lycaon invents sacrifice, when Demeter teaches agriculture and the Mysteries to Triptolemus , or when Marsyas invents the aulos and enters into
11690-446: The army of the dead." Another important difference between the hero cult and the cult of gods is that the hero becomes the centre of local group identity. The monumental events of Heracles are regarded as the dawn of the age of heroes. To the Heroic Age are also ascribed three great events: the Argonautic expedition, the Theban Cycle , and the Trojan War . Some scholars believe that behind Heracles' complicated mythology there
11857-401: The arrival of Dionysus to establish his cult in Thrace was also the subject of an Aeschylean trilogy. In another tragedy, Euripides' The Bacchae , the king of Thebes , Pentheus , is punished by Dionysus, because he disrespected the god and spied on his Maenads , the female worshippers of the god. In another story, based on an old folktale-motif, and echoing a similar theme, Demeter
12024-471: The basis for the collection; however, the "Library" discusses events that occurred long after his death, hence the name Pseudo-Apollodorus. Among the earliest literary sources are Homer 's two epic poems, the Iliad and the Odyssey . Other poets completed the Epic Cycle , but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no direct connection with Homer. The oldest are choral hymns from
12191-517: The basis of the cyclic epic Aethiopis , which was composed after the Iliad , possibly in the 7th century BC. The Aethiopis is now lost, except for scattered fragments quoted by later authors. The exact nature of Achilles' relationship with Patroclus has been a subject of dispute in both the classical period and modern times. In the Iliad , it appears to be the model of a deep and loyal friendship. Homer does not suggest that Achilles and his close friend Patroclus had sexual relations. Although there
12358-523: The battle is inevitable. Wanting to go down fighting, he charges at Achilles with his only weapon, his sword, but misses. Accepting his fate, Hector begs Achilles not to spare his life, but to treat his body with respect after killing him. Achilles tells Hector it is hopeless to expect that of him, declaring that, "my rage, my fury would drive me now to hack your flesh away and eat you raw – such agonies you have caused me." Achilles then kills Hector and drags his corpse by its heels behind his chariot. After having
12525-454: The battlefield, killing Memnon. Consequently, Eos will not let the sun rise until Zeus persuades her. The fight between Achilles and Memnon over Antilochus echoes that of Achilles and Hector over Patroclus, except that Memnon (unlike Hector) was also the son of a goddess. Many Homeric scholars argued that episode inspired many details in the Iliad ' s description of the death of Patroclus and Achilles' reaction to it. The episode then formed
12692-430: The beaches and assault the Greek ships. With the Greek forces on the verge of absolute destruction, Patroclus leads the Myrmidons into battle, wearing Achilles' armour, although Achilles remains at his camp. Patroclus succeeds in pushing the Trojans back from the beaches, but is killed by Hector before he can lead a proper assault on the city of Troy. After receiving the news of the death of Patroclus from Antilochus ,
12859-409: The beginnings of the universe in human language. The most widely accepted version at the time, although a philosophical account of the beginning of things, is reported by Hesiod , in his Theogony . He begins with Chaos , a yawning nothingness. Next comes Gaia (Earth), "the ever-sure foundation of all", and then Tartarus , "in the depth of the wide-pathed Earth", and Eros (Love), "fairest among
13026-564: The bones of Antilochus , who had become closer to Achilles than any other following Patroclus' death, were separately enclosed. The customary funeral games of a hero were performed, and a massive tomb or mound was built on the Hellespont for approaching seagoers to celebrate. Achilles was represented in the Aethiopis as living after his death in the island of Leuke at the mouth of the river Danube . Another version of Achilles' death
13193-441: The bravest after Achilles to their Trojan prisoners, who, after considering both men's presentations, decided Odysseus was more deserving of the armour. Furious, Ajax cursed Odysseus, which earned him the ire of Athena, who temporarily made Ajax so mad with grief and anguish that he began killing sheep, thinking them his comrades. After a while, when Athena lifted his madness and Ajax realized that he had actually been killing sheep, he
13360-405: The burning of the funeral pyre lasts until Phosphorus , the morning/eastern star (also Venus) has set (descended). With the assistance of the god Hermes (Argeiphontes), Hector's father Priam goes to Achilles' tent to plead with Achilles for the return of Hector's body so that he can be buried. Achilles relents and promises a truce for the duration of the funeral, lasting 9 days with a burial on
13527-548: The cattle of Aeneas , sacked neighbouring cities (such as Pedasus and Lyrnessus , where the Greeks capture the queen Briseis ) and killed Tenes , a son of Apollo , as well as Priam's son Troilus in the sanctuary of Apollo Thymbraios ; however, the romance between Troilus and Chryseis described in Geoffrey Chaucer 's Troilus and Criseyde and in William Shakespeare 's Troilus and Cressida
13694-457: The child with ambrosia . When Peleus caught her searing the baby, he let out a cry. Thetis heard him, and catching up the child threw him screaming to the ground, and she like a breath of wind passed swiftly from the hall as a dream and leapt into the sea, exceeding angry, and thereafter returned never again. Some myths relate that because she had been interrupted by Peleus , Thetis had not made her son physically invulnerable. His heel, which she
13861-456: The composition of the story of the Argonauts is earlier than Odyssey , which shows familiarity with the exploits of Jason (the wandering of Odysseus may have been partly founded on it). In ancient times, the expedition was regarded as a historical fact, an incident in the opening up of the Black Sea to Greek commerce and colonization. It was also extremely popular, forming a cycle to which
14028-451: The concept and ritual. The age in which the heroes lived is known as the Heroic age . The epic and genealogical poetry created cycles of stories clustered around particular heroes or events and established the family relationships between the heroes of different stories; they thus arranged the stories in sequence. According to Ken Dowden (1992), "there is even a saga effect: We can follow
14195-422: The conventional view of him as the hero of κλέος kléos ('glory', usually in war). Furthermore, laós has been construed by Gregory Nagy , following Leonard Palmer , to mean 'a corps of soldiers', a muster . With this derivation, the name obtains a double meaning in the poem: when the hero is functioning rightly, his men bring distress to the enemy, but when wrongly, his men get the grief of war. The poem
14362-470: The court, thus giving his identity away. According to the Iliad , Achilles arrived at Troy with 50 ships, each carrying 50 Myrmidons . He appointed five leaders (each leader commanding 500 Myrmidons): Menesthius, Eudorus , Peisander, Phoenix and Alcimedon. When the Greeks left for the Trojan War, they accidentally stopped in Mysia , ruled by King Telephus . In the resulting battle, Achilles gave Telephus
14529-400: The culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes. Greek mythology is known today primarily from Greek literature and representations on visual media dating from
14696-461: The dead. Influences from other cultures always afforded new themes. According to Classical-era mythology, after the overthrow of the Titans, the new pantheon of gods and goddesses was confirmed. Among the principal Greek gods were the Olympians, residing on Mount Olympus under the eye of Zeus. (The limitation of their number to twelve seems to have been a comparatively modern idea.) Besides
14863-626: The death of Achilles, the arrow (or in many cases, arrows) hit his torso. Peleus entrusted Achilles to Chiron , who lived on Mount Pelion and was known as the most righteous of the Centaurs , to be reared. In some accounts, Achilles' original name was "Ligyron" and he was later named Achilles by his tutor Chiron. According to Homer, Achilles grew up in Phthia with his childhood companion Patroclus . Homer further writes that Achilles taught Patroclus what he himself had been taught by Chiron, including
15030-514: The deathless gods". Without male assistance, Gaia gave birth to Uranus (the Sky) who then fertilized her. From that union were born first the Titans —six males: Coeus , Crius , Cronus , Hyperion , Iapetus , and Oceanus ; and six females: Mnemosyne , Phoebe , Rhea , Theia , Themis , and Tethys . After Cronus was born, Gaia and Uranus decreed no more Titans were to be born. They were followed by
15197-473: The decoration of votive gifts and many other artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Epic Cycle as well as the adventures of Heracles . In the succeeding Archaic , Classical , and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an extensive influence on
15364-624: The divine-focused Theogony and Homeric Hymns in both size and popularity. Under the influence of Homer the "hero cult" leads to a restructuring in spiritual life, expressed in the separation of the realm of the gods from the realm of the dead (heroes), of the Chthonic from the Olympian. In the Works and Days , Hesiod makes use of a scheme of Four Ages of Man (or Races): Golden, Silver, Bronze, and Iron. These races or ages are separate creations of
15531-480: The earlier part of the so-called Lyric age . Hesiod , a possible contemporary with Homer, offers in his Theogony ( Origin of the Gods ) the fullest account of the earliest Greek myths, dealing with the creation of the world, the origin of the gods, Titans , and Giants , as well as elaborate genealogies, folktales, and aetiological myths. Hesiod's Works and Days , a didactic poem about farming life, also includes
15698-491: The earliest of deities worshipped in Archaic Greece , the oral traditions and records of which are lost. Only one written record, a fragment, exists attesting to her worship and an early Alcman hymn exists that identifies Thetis as the creator of the universe . Worship of Thetis as the goddess is documented to have persisted in some regions by historical writers, such as Pausanias . In the Trojan War cycle of myth,
15865-476: The evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued. The earlier inhabitants of the Balkan Peninsula were an agricultural people who, using animism , assigned
16032-400: The expression 'she poured the divine salt' . Zeus then bestowed the wings of Arce to the newly-wed couple which was later given by Thetis to her son, Achilles. Furthermore, the god of the sea, Poseidon gave Peleus the immortal horses, Balius and Xanthus . Eris , the goddess of discord, had not been invited, however, and in spite, she threw a golden apple into the midst of the goddesses that
16199-552: The fact that the Judgement of Paris , which kicked off the war, occurred at her wedding to Peleus , Thetis consistently influenced the actions of the Twelve Olympians and her son, Achilles . Nine years after the beginning of the Trojan War, Homer's Iliad starts with Agamemnon (king of Mycenae and the commander of the Achaeans ) and Achilles (son of Thetis) arguing over Briseis , a woman married to Mynes (son of
16366-405: The fates of some families in successive generations." After the rise of the hero cult, gods and heroes constitute the sacral sphere and are invoked together in oaths and prayers which are addressed to them. Burkert (2002) notes that "the roster of heroes, again in contrast to the gods, is never given fixed and final form. Great gods are no longer born, but new heroes can always be raised up from
16533-426: The field, killing many men in his rage but always seeking out Hector. Achilles even engages in battle with the river god Scamander , who has become angry that Achilles is choking his waters with all the men he has killed. The god tries to drown Achilles but is stopped by Hera and Hephaestus. Zeus himself takes note of Achilles' rage and sends the gods to restrain him so that he will not go on to sack Troy itself before
16700-509: The first known representation of a myth in geometric art predates its first known representation in late archaic poetry, by several centuries. In the Archaic ( c. 750 – c. 500 BC ), Classical ( c. 480 –323 BC), and Hellenistic (323–146 BC) periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has changed over time to accommodate
16867-458: The five rivers that run through Hades , the realm of the dead). However, the heel by which she held him was not touched by the Styx's waters and failed to be protected. Peleus gave the boy to Chiron to raise. Prophecy said that the son of Thetis would have either a long but dull life, or a glorious but brief one. When the Trojan War broke out, Thetis was anxious and concealed Achilles, disguised as
17034-460: The flames with only a burnt foot, and confided him to the centaur Chiron. Later Chiron exhumed the body of the Damysus , who was the fastest of all the giants, removed the ankle, and incorporated it into Achilles' burnt foot. In Homer's Iliad , Achilles is portrayed as tall and striking, with strength and looks that were unmatched among the Greek warriors. Homer describes him as having long hair or
17201-402: The fore-thinker, warned Zeus of a prophecy (originally uttered by Themis , goddess of divine law) that Thetis would bear a son greater than his father. For this reason, the two gods withdrew their pursuit, and had her wed Peleus. There is a tale which offers an alternative version of these events: In the Argonautica (4.760) Zeus' sister and wife Hera alludes to Thetis' chaste resistance to
17368-419: The girls at court was not a girl, he came up with a plan. Raising an alarm that they were under attack, Odysseus knew that the young Achilles would instinctively run for his weapons and armour, thereby revealing himself. Seeing that she could no longer prevent her son from realizing his destiny, Thetis then had Hephaestus make a shield and armor. Thetis played a key part in the events of the Trojan War. Beyond
17535-502: The gods, sent by Hera , who tells him to rejoin the fighting. He refuses, however, citing his mother's words and his promise to her to wait for her return. Thetis, meanwhile, speaks with Hephaestus and begs him to make Achilles armor, which he does. First, he makes for Achilles a splendid shield , and having finished it, makes a breastplate, a helmet, and greaves. When Thetis goes back to Achilles to deliver his new armor, she finds him still upset over Patroclus. Achilles fears that while he
17702-472: The gods, the Golden Age belonging to the reign of Cronos, the subsequent races to the creation of Zeus . The presence of evil was explained by the myth of Pandora , when all of the best of human capabilities, save hope, had been spilled out of her overturned jar. In Metamorphoses , Ovid follows Hesiod's concept of the four ages. "Myths of origin" or " creation myths " represent an attempt to explain
17869-409: The guise of a pedlar selling women's clothes and jewellery and placed a shield and spear among his goods. When Achilles instantly took up the spear, Odysseus saw through his disguise and convinced him to join the Greek campaign. In another version of the story, Odysseus arranged for a trumpet alarm to be sounded while he was with Lycomedes' women. While the women fled in panic, Achilles prepared to defend
18036-541: The heel. Achilles' heel was the only part of his body which was not invulnerable to damage by human weaponry. Before they could take Troy, the Greeks had to steal from the citadel the wooden image of Pallas Athena (the Palladium ). Finally, with Athena's help, they built the Trojan Horse . Despite the warnings of Priam's daughter Cassandra , the Trojans were persuaded by Sinon , a Greek who feigned desertion, to take
18203-729: The highest social prestige through his appointment as official ancestor of the Dorian kings. This probably served as a legitimation for the Dorian migrations into the Peloponnese . Hyllus , the eponymous hero of one Dorian phyle , became the son of Heracles and one of the Heracleidae or Heraclids (the numerous descendants of Heracles, especially the descendants of Hyllus —other Heracleidae included Macaria , Lamos, Manto , Bianor , Tlepolemus , and Telephus ). These Heraclids conquered
18370-420: The horse inside the walls of Troy as an offering to Athena; the priest Laocoon, who tried to have the horse destroyed, was killed by sea-serpents. At night the Greek fleet returned, and the Greeks from the horse opened the gates of Troy. In the total sack that followed, Priam and his remaining sons were slaughtered; the Trojan women passed into slavery in various cities of Greece. The adventurous homeward voyages of
18537-512: The king of Lyrnessus ). She was kidnapped and enslaved by Achilles. After initially refusing, Achilles relents and gives Briseis to Agamemnon. However, Achilles feels disrespect for having to hand over Briseis and prays to Thetis, his mother, for restitution of his lost honor. She urges Achilles to wait until she speaks with Zeus to rejoin the fighting, and Achilles listens. When she finally speaks to Zeus, Thetis convinces him to do as she bids, and he seals his agreement with her by bowing his head,
18704-412: The king to appease the warrior. Agamemnon agrees and sends Odysseus and two other chieftains, Ajax and Phoenix . They promise that, if Achilles returns to battle, Agamemnon will return the captive Briseis and other gifts. Achilles rejects all Agamemnon offers him and simply urges the Greeks to sail home as he is planning to do. The Trojans, led by Hector , subsequently push the Greek army back toward
18871-518: The latter being the dative of the former. The name grew more popular, becoming common soon after the seventh century BC and was also turned into the female form Ἀχιλλεία ( Achilleía ), attested in Attica in the fourth century BC ( IG II² 1617) and, in the form Achillia , on a stele in Halicarnassus as the name of a female gladiator fighting an "Amazon". Achilles' name can be analyzed as
19038-476: The lyre and the Muses sang, Pindar claimed. At the wedding Chiron gave Peleus an ashen spear that had been polished by Athena and had a blade forged by Hephaestus. While the Olympian goddesses brought him gifts: from Aphrodite , a bowl with an embossed Eros , from Hera a chlamys while from Athena a flute. His father-in-law Nereus endowed him a basket of the salt called 'divine', which has an irresistible virtue for overeating, appetite and digestion, explaining
19205-494: The medical arts. Thetis foretold that her son's fate was either to gain glory and die young, or to live a long but uneventful life in obscurity. Achilles chose the former, and decided to take part in the Trojan War. According to Photius , the sixth book of the New History by Ptolemy Hephaestion reported that Thetis burned in a secret place the children she had by Peleus. When she had Achilles, Peleus noticed, tore him from
19372-576: The middle of the Archaic period, myths about relationships between male gods and male heroes became more and more frequent, indicating the parallel development of pedagogic pederasty ( παιδικὸς ἔρως , eros paidikos ), thought to have been introduced around 630 BC. By the end of the fifth-century BC, poets had assigned at least one eromenos , an adolescent boy who was their sexual companion, to every important god except Ares and many legendary figures. Previously existing myths, such as those of Achilles and Patroclus , also then were cast in
19539-511: The mortal parts of his body. She was interrupted by Peleus and abandoned both father and son in a rage. None of the sources before Statius make any reference to this general invulnerability. To the contrary, in the Iliad , Homer mentions Achilles being wounded: in Book 21 the Paeonian hero Asteropaios , son of Pelagon , challenged Achilles by the river Scamander . He was ambidextrous, and cast
19706-518: The mouth of the Dnieper and Karkinit Bay , but which is hardly 125 Roman miles ( c. 185 km) away from the Dnieper-Bug estuary , as Pliny states (to the "Race-course" he gives a length of 80 miles, c. 120 km, whereas the spit measures c. 70 km today). Greek mythology Greek mythology is the body of myths originally told by
19873-577: The myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from the mythical land of Colchis . In the Argonautica , Jason is impelled on his quest by king Pelias , who receives a prophecy that a man with one sandal would be his nemesis . Jason loses a sandal in a river, arrives at the court of Pelias, and the epic is set in motion. Nearly every member of the next generation of heroes, as well as Heracles, went with Jason in
20040-479: The mythological details about gods and heroes. The evidence about myths and rituals at Mycenaean and Minoan sites is entirely monumental, as the Linear B script (an ancient form of Greek found in both Crete and mainland Greece) was used mainly to record inventories, although certain names of gods and heroes have been tentatively identified. Geometric designs on pottery of the eighth-century BC depict scenes from
20207-530: The myths of Prometheus , Pandora , and the Five Ages . The poet advises on the best way to succeed in a dangerous world, rendered yet more dangerous by its gods. Lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar , Bacchylides and Simonides , and bucolic poets such as Theocritus and Bion , relate individual mythological incidents. Additionally, myth
20374-440: The myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of mythmaking itself. The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer 's epic poems ,
20541-435: The name " Pyrrha " (the red-haired girl), Cercysera or Aissa ("swift"). With Lycomedes' daughter Deidamia , with whom he had begun a relationship, Achilles there fathered two sons, Neoptolemus (also called Pyrrhus, after his father's possible alias) and Oneiros. According to this story, Odysseus learned from the prophet Calchas that the Achaeans would be unable to capture Troy without Achilles' aid. Odysseus went to Skyros in
20708-492: The one-eyed Cyclopes and the Hecatoncheires or Hundred-Handed Ones, who were both thrown into Tartarus by Uranus. This made Gaia furious. Cronus ("the wily, youngest and most terrible of Gaia 's children") was convinced by Gaia to castrate his father. He did this and became the ruler of the Titans with his sister-wife, Rhea, as his consort, and the other Titans became his court. A motif of father-against-son conflict
20875-473: The only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus. This work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c. 180 BC to c. 125 BC and wrote on many of these topics. His writings may have formed
21042-459: The problem of the devolution of power and of the mode of accession to sovereignty. The twins Atreus and Thyestes with their descendants played the leading role in the tragedy of the devolution of power in Mycenae. The Theban Cycle deals with events associated especially with Cadmus , the city's founder, and later with the doings of Laius and Oedipus at Thebes; a series of stories that lead to
21209-472: The prophecy by Themis (or Prometheus , or Calchas , according to others) that her son would become greater than his father. Thus, she is revealed as a figure of cosmic capacity, quite capable of unsettling the divine order. (Slatkin 1986:12) When Hephaestus was thrown from Olympus, whether cast out by Hera for his lameness or evicted by Zeus for taking Hera's side, the Oceanid Eurynome and
21376-462: The ransom being Achilles' aid in healing the wound. Odysseus reasoned that the spear had inflicted the wound; therefore, the spear must be able to heal it. Pieces of the spear were scraped off onto the wound and Telephus was healed. According to the Cypria (the part of the Epic Cycle that tells the events of the Trojan War before Achilles' wrath), when the Achaeans desired to return home, they were restrained by Achilles, who afterwards attacked
21543-513: The sea', or 'lord of the Pontus Euxinus '), who was invoked as a protector of the city of Olbia, venerated on par with Olympian gods such as the local Apollo Prostates, Hermes Agoraeus, or Poseidon . Pliny the Elder (23–79 AD) in his Natural History mentions a "port of the Achæi" and an "island of Achilles", famous for the tomb of that "man" ( portus Achaeorum, insula Achillis, tumulo eius viri clara ), situated somewhat nearby Olbia and
21710-510: The seduction or rape of a mortal woman by a male god, resulting in heroic offspring. The stories generally suggest that relationships between gods and mortals are something to avoid; even consenting relationships rarely have happy endings. In a few cases, a female divinity mates with a mortal man, as in the Homeric Hymn to Aphrodite , where the goddess lies with Anchises to produce Aeneas . The second type (tales of punishment) involves
21877-593: The ship Argo to fetch the Golden Fleece. This generation also included Theseus , who went to Crete to slay the Minotaur ; Atalanta , the female heroine, and Meleager , who once had an epic cycle of his own to rival the Iliad and Odyssey . Pindar , Apollonius and the Bibliotheca endeavor to give full lists of the Argonauts. Although Apollonius wrote his poem in the 3rd century BC,
22044-483: The society while the beliefs were held. After they ceased to become religious beliefs, few would have known the rites and rituals. Allusions often existed, however, to aspects that were quite public. Images existed on pottery and religious artwork that were interpreted and more likely, misinterpreted in many diverse myths and tales. A few fragments of these works survive in quotations by Neoplatonist philosophers and recently unearthed papyrus scraps. One of these scraps,
22211-494: The son of Nestor, Achilles grieves over his beloved companion's death. His mother Thetis comes to comfort the distraught Achilles. She persuades Hephaestus to make new armour for him, in place of the armour that Patroclus had been wearing, which was taken by Hector. The new armour includes the Shield of Achilles , described in great detail in the poem. Enraged over the death of Patroclus, Achilles ends his refusal to fight and takes
22378-425: The source of the troubles but will not speak unless Achilles vows to protect him. Achilles does so, and Calchas declares that Chryseis must be returned to her father. Agamemnon consents, but then commands that Achilles' slave Briseis , the daughter of Briseus , be brought to him to replace Chryseis. Angry at the dishonour of having his plunder and glory taken away (and, as he says later, because he loves Briseis), with
22545-615: The stone, which had been sitting in Cronus's stomach all this time. Zeus then challenged Cronus to war for the kingship of the gods. At last, with the help of the Cyclopes (whom Zeus freed from Tartarus), Zeus and his siblings were victorious, while Cronus and the Titans were hurled down to imprisonment in Tartarus . Zeus was plagued by the same concern, and after a prophecy that the offspring of his first wife, Metis , would give birth to
22712-406: The stony hearts of the underworld gods in his descent to Hades . When Hermes invents the lyre in the Homeric Hymn to Hermes , the first thing he does is sing about the birth of the gods. Hesiod's Theogony is not only the fullest surviving account of the gods but also the fullest surviving account of the archaic poet's function, with its long preliminary invocation to the Muses . Theogony also
22879-485: The story suggested Troilus was accidentally killed by Achilles in an over-ardent lovers' embrace. In this version of the myth, Achilles' death therefore came in retribution for this sacrilege. Ancient writers treated Troilus as the epitome of a dead child mourned by his parents. Had Troilus lived to adulthood, the First Vatican Mythographer claimed, Troy would have been invincible; however, the motif
23046-404: The strongest oath that he can make. Following the death of Patroclus, who wore Achilles's armor in the fighting, Thetis comes to Achilles to console him in his grief. She vows to return to him with armor forged by Hephaestus , the blacksmith of the gods, and tells him not to arm himself for battle until he sees her coming back. While Thetis is gone, Achilles is visited by Iris , the messenger of
23213-422: The tale known to us through tragedy (e.g. Sophocles' Oedipus Rex ) and later mythological accounts. Greek mythology culminates in the Trojan War, fought between Greece and Troy , and its aftermath. In Homer's works, such as the Iliad , the chief stories have already taken shape and substance, and individual themes were elaborated later, especially in Greek drama. The Trojan War also elicited great interest in
23380-400: The time allotted for its destruction, seeming to show that the unhindered rage of Achilles can defy fate itself. Finally, Achilles finds his prey. Achilles chases Hector around the wall of Troy three times before Athena , in the form of Hector's favorite and dearest brother, Deiphobus , persuades Hector to stop running and fight Achilles face to face. After Hector realizes the trick, he knows
23547-528: The ultimate recourse is to Zeus for protection, here the poem seems to point to an alternative structure of cosmic relations." Once, Thetis and Medea argued in Thessaly over which was the most beautiful; they appointed the Cretan Idomeneus as the judge, who gave the victory to Thetis. In her anger, Medea called all Cretans liars, and cursed them to never say the truth. Zeus had received
23714-465: The urging of his mother Thetis, Achilles refuses to fight or lead his troops alongside the other Greek forces. At the same time, burning with rage over Agamemnon's theft, Achilles prays to Thetis to convince Zeus to help the Trojans gain ground in the war, so that he may regain his honour. As the battle turns against the Greeks, thanks to the influence of Zeus, Nestor declares that the Trojans are winning because Agamemnon has angered Achilles, and urges
23881-577: The war of the Seven against Thebes and the eventual pillage of that city at the hands of the Epigoni . (It is not known whether the Seven figured in early epic.) As far as Oedipus is concerned, early epic accounts seem to have him continuing to rule at Thebes after the revelation that Iokaste was his mother, and subsequently marrying a second wife who becomes the mother of his children—markedly different from
24048-502: The warrior queen, only to grieve over her death later. Initially taken aback, he did not fight as intensely as usual. Once he realized that his distraction was endangering his life, he refocused and killed her. Following the death of Patroclus, Nestor's son Antilochus becomes Achilles' closest companion. When Memnon , son of the Dawn Goddess Eos and king of Ethiopia , slays Antilochus, Achilles once more obtains revenge on
24215-418: The waters and thus his only vulnerable body part. Alluding to these legends, the term Achilles' heel has come to mean a point of weakness which can lead to downfall, especially in someone or something with an otherwise strong constitution. The Achilles tendon is named after him following the same legend. Linear B tablets attest to the personal name Achilleus in the forms a-ki-re-u and a-ki-re-we ,
24382-467: The wedding of Thetis and the Greek hero Peleus is one of the precipitating events in the war which also led to the birth of their child Achilles . One of her epithets was Halosydne ( Greek : Ἁλοσύδνη ), meaning "sea-nourished" or "sea-born" goddess. Most extant material about Thetis concerns her role as mother of Achilles , but there is some evidence that she was more central to the religious beliefs and practices of Archaic Greece in her role as
24549-406: The wooden image of Thetis, she set up the woman Cleo in a temple for the goddess. This Leandris did because of a vision in a dream, but the wooden image of Thetis is guarded in secret. In one fragmentary hymn by the seventh-century BC Spartan poet Alcman , Thetis appears as a demiurge , beginning her creation with poros (πόρος) "path, track" and tekmor (τέκμωρ) "marker, end-post". Third
24716-538: The works of the tragedians and comedians of the fifth century BC, in writings of scholars and poets of the Hellenistic Age , and in texts from the time of the Roman Empire by writers such as Plutarch and Pausanias . Aside from this narrative deposit in ancient Greek literature , pictorial representations of gods, heroes, and mythic episodes featured prominently in ancient vase paintings and
24883-434: The world" may be divided into three or four broader periods: While the age of gods often has been of more interest to contemporary students of myth, the Greek authors of the archaic and classical eras had a clear preference for the age of heroes, establishing a chronology and record of human accomplishments after the questions of how the world came into being were explained. For example, the heroic Iliad and Odyssey dwarfed
25050-580: Was skotos (σκότος) "darkness", and then the Sun and the Moon . A close connection has been argued between Thetis and Metis , another shape-shifting sea-power later beloved by Zeus. but prophesied-bound to produce a son greater than his father because of her great strength. Herodotus noted that the Persians sacrificed to "Thetis" at Cape Sepias. By the process of interpretatio graeca , Herodotus identifies
25217-471: Was about to burn away when her husband stopped her, had not been protected. (A similar myth of immortalizing a child in fire is seen in the case of Demeter and the infant Demophoon ). In a variant of the myth first recounted in the Achilleid , an unfinished epic written between 94 and 95 AD by the Roman poet Statius , Thetis tried to make Achilles invulnerable by dipping him in the River Styx (one of
25384-488: Was assumed that a man could both desire handsome young men and have sex with women. Many pairs of men throughout history have been compared to Achilles and Patroclus to imply a homosexual relationship. The death of Achilles, even if considered solely as it occurred in the oldest sources, is a complex one, with many different versions. Starting with the oldest account, In book 22 of the Iliad , Hector predicts with his last dying breath that Paris and Apollo will slay him at
25551-404: Was born Thetis tried to make him immortal by dipping him in the river Styx ; however, he was left vulnerable at the part of the body by which she held him: his left heel (see Achilles' heel , Achilles tendon ) . It is not clear if this version of events was known earlier. In another version of this story, Thetis anointed the boy in ambrosia and put him on top of a fire in order to burn away
25718-598: Was central to classical Athenian drama . The tragic playwrights Aeschylus , Sophocles , and Euripides took most of their plots from myths of the age of heroes and the Trojan War. Many of the great tragic stories (e.g. Agamemnon and his children, Oedipus , Jason , Medea , etc.) took on their classic form in these tragedies. The comic playwright Aristophanes also used myths, in The Birds and The Frogs . Historians Herodotus and Diodorus Siculus , and geographers Pausanias and Strabo , who traveled throughout
25885-467: Was covered with long wavy chestnut-colored hair. Though mild in manner, he was very fierce in battle. His face showed the joy of a man richly endowed." Some post-Homeric sources claim that in order to keep Achilles safe from the war, Thetis (or, in some versions, Peleus) hid the young man dressed as a princess or at least a girl at the court of Lycomedes , king of Skyros . There, Achilles, properly disguised, lived among Lycomedes' daughters, perhaps under
26052-478: Was insured by the constant use of nectar and ambrosia , by which the divine blood was renewed in their veins. Each god descends from his or her own genealogy, pursues differing interests, has a certain area of expertise, and is governed by a unique personality; however, these descriptions arise from a multiplicity of archaic local variants, which do not always agree with one another. When these gods are called upon in poetry, prayer, or cult, they are referred to by
26219-411: Was killed near the end of the Trojan War by Paris , who shot him with an arrow. Later legends (beginning with Statius ' unfinished epic Achilleid , written in the 1st century AD) state that Achilles was invulnerable in all of his body except for one heel. According to that myth, when his mother Thetis dipped him in the river Styx as an infant, she held him by one of his heels, leaving it untouched by
26386-491: Was preserved for centuries in the temple of Athena on the acropolis of Phaselis , Lycia, a port on the Pamphylian Gulf. The city was visited in 333 BC by Alexander the Great , who envisioned himself as the new Achilles and carried the Iliad with him, but his court biographers do not mention the spear; however, it was shown in the time of Pausanias in the 2nd century CE. Numerous paintings on pottery have suggested
26553-592: Was probably a real man, perhaps a chieftain-vassal of the kingdom of Argos . Some scholars suggest the story of Heracles is an allegory for the sun's yearly passage through the twelve constellations of the zodiac. Others point to earlier myths from other cultures, showing the story of Heracles as a local adaptation of hero myths already well established. Traditionally, Heracles was the son of Zeus and Alcmene , granddaughter of Perseus . His fantastic solitary exploits, with their many folk-tale themes, provided much material for popular legend. According to Burkert (2002), "He
26720-485: Was raised in Phthia along with his childhood companion Patroclus and received his education by the centaur Chiron . In the Iliad , he is presented as the commander of the mythical tribe of the Myrmidons . Achilles' most notable feat during the Trojan War was the slaying of the Trojan prince Hector outside the gates of Troy . Although the death of Achilles is not presented in the Iliad , other sources concur that he
26887-511: Was repeated when Cronus was confronted by his son, Zeus . Because Cronus had betrayed his father, he feared that his offspring would do the same, and so each time Rhea gave birth, he snatched up the child and ate it. Rhea hated this and tricked him by hiding Zeus and wrapping a stone in a baby's blanket, which Cronus ate. When Zeus was full-grown, he fed Cronus a drugged drink which caused him to vomit, throwing up Rhea's other children, including Poseidon , Hades , Hestia , Demeter , and Hera , and
27054-539: Was searching for her daughter, Persephone , having taken the form of an old woman called Doso, and received a hospitable welcome from Celeus , the King of Eleusis in Attica . As a gift to Celeus, because of his hospitality, Demeter planned to make his son Demophon a god, but she was unable to complete the ritual because his mother Metanira walked in and saw her son in the fire and screamed in fright, which angered Demeter, who lamented that foolish mortals do not understand
27221-478: Was so ashamed that he committed suicide. Odysseus eventually gave the armour to Neoptolemus , the son of Achilles. When Odysseus encounters the shade of Ajax much later in the House of Hades ( Odyssey 11.543–566), Ajax is still so angry about the outcome of the competition that he refuses to speak to Odysseus. The armour they fought for was made by Hephaestus and thus much stronger and more beautiful than any armour
27388-575: Was the bow but frequently also the club. Vase paintings demonstrate the unparalleled popularity of Heracles, his fight with the lion being depicted many hundreds of times. Heracles also entered Etruscan and Roman mythology and cult, and the exclamation "mehercule" became as familiar to the Romans as "Herakleis" was to the Greeks. In Italy he was worshipped as a god of merchants and traders, although others also prayed to him for his characteristic gifts of good luck or rescue from danger. Heracles attained
27555-431: Was the goddess of love and beauty, Ares was the god of war, Hades the ruler of the underworld, and Athena the goddess of wisdom and courage. Some gods, such as Apollo and Dionysus , revealed complex personalities and mixtures of functions, while others, such as Hestia (literally "hearth") and Helios (literally "sun"), were little more than personifications. The most impressive temples tended to be dedicated to
27722-503: Was the subject of many lost poems, including those attributed to Orpheus, Musaeus , Epimenides , Abaris , and other legendary seers, which were used in private ritual purifications and mystery-rites . There are indications that Plato was familiar with some version of the Orphic theogony. A silence would have been expected about religious rites and beliefs, however, and that nature of the culture would not have been reported by members of
27889-461: Was to be awarded only "to the fairest." In most interpretations, the award was made during the Judgement of Paris and eventually occasioned the Trojan War . As is recounted in the Argonautica , written by the Hellenistic poet Apollonius of Rhodes , Thetis, in an attempt to make her son Achilles immortal, would burn away his mortality in a fire at night and during the day, she would anoint
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