105-562: Huaxia is a historical concept representing the Chinese nation , and came from the self-awareness of a common cultural ancestry by the various confederations of pre-Qin ethnic ancestors of Han people. The earliest extant authentic attestation of the Huaxia concept is in the Zuo Zhuan , a historical narrative and commentary authored before 300 BCE. In Zuo zhuan, Huaxia refers to
210-649: A "national hero" during the Republic of China Period . Since the collapse of socialism, Mongolia has clearly positioned Genghis Khan as the father of the Mongolian nation. Some Chinese scholars rejections of that position involve tactics such as pointing out that more ethnic Mongols live within China than Mongolia and that the modern-day state of Mongolia acquired its independence from the Republic of China which claimed
315-570: A Chinese person is an abbreviation of Huaxia with ren ( 人 , person). Huaren in general is used for people of Chinese ethnicity, in contrast to Zhongguoren ( 中國人 ) which usually (but not always) refers to citizens of China. Although some may use Zhongguoren to refer to the Chinese ethnicity, such usage is not common in Taiwan. In overseas Chinese communities in countries such as Singapore and Malaysia , Huaren or Huaqiao (overseas Chinese)
420-563: A Manchu language memorial. The Qing expounded on their ideology that they were bringing together the "outer" non-Han like the Mongols and Tibetans, together with the "inner" Han Chinese, into "one family" united in the Qing state, showing that the diverse subjects of the Qing were all part of one family, the Qing used the phrase Zhongwai yijia ( 中外一家 ) or neiwai yijia ( 內外一家 ; 'interior and exterior as one family'), to convey
525-452: A concept devised by Mark Shriver and Tony Frudakis , is not an objective measure of the biological aspects of race as Shriver and Frudakis claim it is. She argues that it is actually just a "local category shaped by the U.S. context of its production, especially the forensic aim of being able to predict the race or ethnicity of an unknown suspect based on DNA found at the crime scene". Recent studies of human genetic clustering have included
630-550: A concept often translated as "race" was associated with supposed common descent from the Yellow Emperor , and used to stress the unity of ethnic groups in China. Brutal conflicts between ethnic groups have existed throughout history and across the world. The first post- Graeco-Roman published classification of humans into distinct races seems to be François Bernier 's Nouvelle division de la terre par les différents espèces ou races qui l'habitent ("New division of Earth by
735-404: A debate over how genetic variation is organized, with clusters and clines as the main possible orderings. Serre & Pääbo (2004) argued for smooth, clinal genetic variation in ancestral populations even in regions previously considered racially homogeneous, with the apparent gaps turning out to be artifacts of sampling techniques. Rosenberg et al. (2005) disputed this and offered an analysis of
840-583: A given society . The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. By the 17th century, the term began to refer to physical ( phenotypical ) traits, and then later to national affiliations. Modern science regards race as a social construct , an identity which is assigned based on rules made by society. While partly based on physical similarities within groups, race does not have an inherent physical or biological meaning. The concept of race
945-405: A great deal more diversity than elsewhere and that diversity should decrease the further from Africa a population is sampled. Hence, the 85% average figure is misleading: Long and Kittles find that rather than 85% of human genetic diversity existing in all human populations, about 100% of human diversity exists in a single African population, whereas only about 60% of human genetic diversity exists in
1050-542: A highly diverse set of ethnic and social groups as well as to mobilize the support of overseas Chinese in developing China. The term is included in article 22 of the Regulations on United Front Work of the Chinese Communist Party : "...promote national unity and progress, and enhance the identification of the masses of all ethnic groups with the great motherland, the Chinese nation, Chinese culture,
1155-517: A host of other similarities and differences (for example, blood type) that do not correlate highly with the markers for race. Thus, anthropologist Frank Livingstone's conclusion was that, since clines cross racial boundaries, "there are no races, only clines". In a response to Livingstone, Theodore Dobzhansky argued that when talking about race one must be attentive to how the term is being used: "I agree with Dr. Livingstone that if races have to be 'discrete units', then there are no races, and if 'race'
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#17327657564611260-723: A large multiethnic population in the United States, and "detected only modest genetic differentiation between different current geographic locales within each race/ethnicity group. Thus, ancient geographic ancestry, which is highly correlated with self-identified race/ethnicity – as opposed to current residence – is the major determinant of genetic structure in the U.S. population." Witherspoon et al. (2007) have argued that even when individuals can be reliably assigned to specific population groups, it may still be possible for two randomly chosen individuals from different populations/clusters to be more similar to each other than to
1365-635: A locus-by-locus analysis of variation to derive taxonomy, it is possible to construct a human classification system based on characteristic genetic patterns, or clusters inferred from multilocus genetic data . Geographically based human studies since have shown that such genetic clusters can be derived from analyzing of a large number of loci which can assort individuals sampled into groups analogous to traditional continental racial groups. Joanna Mountain and Neil Risch cautioned that while genetic clusters may one day be shown to correspond to phenotypic variations between groups, such assumptions were premature as
1470-454: A product of the colonial enterprises of European powers from the 16th to 18th centuries which identified race in terms of skin color and physical differences. Author Rebecca F. Kennedy argues that the Greeks and Romans would have found such concepts confusing in relation to their own systems of classification. According to Bancel et al., the epistemological moment where the modern concept of race
1575-413: A race for political reasons. When people define and talk about a particular conception of race, they create a social reality through which social categorization is achieved. In this sense, races are said to be social constructs. These constructs develop within various legal, economic, and sociopolitical contexts, and may be the effect, rather than the cause, of major social situations. While race
1680-449: A randomly chosen member of their own cluster. They found that many thousands of genetic markers had to be used in order for the answer to the question "How often is a pair of individuals from one population genetically more dissimilar than two individuals chosen from two different populations?" to be "never". This assumed three population groups separated by large geographic ranges (European, African and East Asian). The entire world population
1785-688: A shift away from a multinational communist people's statehood of China to one multi-ethnic Chinese nation state with one single Chinese national identity . An older proto-nationalist term throughout Chinese history would be Huaxia , but the immediate roots of the Zhonghua minzu lie in the Qing dynasty founded by the Manchu clan Aisin Gioro in what is today Northeast China . The Qing Emperors sought to portray themselves as ideal Confucian rulers for
1890-458: A social construct, differences in genetic ancestry that happen to correlate to many of today's racial constructs are real". In response to Reich, a group of 67 scientists from a broad range of disciplines wrote that his concept of race was "flawed" as "the meaning and significance of the groups is produced through social interventions". Although commonalities in physical traits such as facial features, skin color, and hair texture comprise part of
1995-505: Is Zhonghua Renmin Gongheguo ( 中华人民共和国 ), while that of the ROC is Zhonghua Minguo ( 中華民國 ). The term Zhongguo is confined by its association to a state, whereas Zhonghua mainly concerns culture. The latter is being used as part of the nationalist term Zhōnghuá Mínzú which is an all Chinese nationality in the sense of a multi-ethnic national identity . The term Huaren ( 華人 ) for
2100-405: Is a broad scientific agreement that essentialist and typological conceptions of race are untenable, scientists around the world continue to conceptualize race in widely differing ways. While some researchers continue to use the concept of race to make distinctions among fuzzy sets of traits or observable differences in behavior, others in the scientific community suggest that the idea of race
2205-447: Is a natural taxonomy of the human species, because multiple other genetic patterns can be found in human populations that crosscut racial distinctions. Moreover, the genomic data underdetermines whether one wishes to see subdivisions (i.e., splitters) or a continuum (i.e., lumpers) . Under Kaplan and Winther's view, racial groupings are objective social constructions (see Mills 1998 ) that have conventional biological reality only insofar as
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#17327657564612310-408: Is also observed for many alleles that vary from one human group to another. Another observation is that traits or alleles that vary from one group to another do not vary at the same rate. This pattern is referred to as nonconcordant variation. Because the variation of physical traits is clinal and nonconcordant, anthropologists of the late 19th and early 20th centuries discovered that the more traits and
2415-406: Is compatible with the observation that most human genetic variation is found within populations, not between them. It is also compatible with our finding that, even when the most distinct populations are considered and hundreds of loci are used, individuals are frequently more similar to members of other populations than to members of their own population." Anthropologists such as C. Loring Brace ,
2520-499: Is foundational to racism , the belief that humans can be divided based on the superiority of one race over another. Social conceptions and groupings of races have varied over time, often involving folk taxonomies that define essential types of individuals based on perceived traits. Modern scientists consider such biological essentialism obsolete, and generally discourage racial explanations for collective differentiation in both physical and behavioral traits. Even though there
2625-487: Is frequently criticized for perpetuating an outmoded understanding of human biological variation, and promoting stereotypes. Because in some societies racial groupings correspond closely with patterns of social stratification , for social scientists studying social inequality, race can be a significant variable . As sociological factors, racial categories may in part reflect subjective attributions, self-identities , and social institutions. Scholars continue to debate
2730-634: Is inherently naive or simplistic. Still others argue that, among humans, race has no taxonomic significance because all living humans belong to the same subspecies , Homo sapiens sapiens . Since the second half of the 20th century, race has been associated with discredited theories of scientific racism , and has become increasingly seen as a largely pseudoscientific system of classification. Although still used in general contexts, race has often been replaced by less ambiguous and/or loaded terms: populations , people (s) , ethnic groups , or communities , depending on context. Its use in genetics
2835-416: Is much more complex and studying an increasing number of groups would require an increasing number of markers for the same answer. The authors conclude that "caution should be used when using geographic or genetic ancestry to make inferences about individual phenotypes". Witherspoon, et al. concluded: "The fact that, given enough genetic data, individuals can be correctly assigned to their populations of origin
2940-653: Is not necessarily any evolutionary significance to these observed differences, so this form of classification has become less acceptable to evolutionary biologists. Likewise this typological approach to race is generally regarded as discredited by biologists and anthropologists. In 2000, philosopher Robin Andreasen proposed that cladistics might be used to categorize human races biologically, and that races can be both biologically real and socially constructed. Andreasen cited tree diagrams of relative genetic distances among populations published by Luigi Cavalli-Sforza as
3045-518: Is now called scientific racism . After the Nazi eugenics program, along with the rise of anti-colonial movements, racial essentialism lost widespread popularity. New studies of culture and the fledgling field of population genetics undermined the scientific standing of racial essentialism, leading race anthropologists to revise their conclusions about the sources of phenotypic variation. A significant number of modern anthropologists and biologists in
3150-449: Is part of Zhonghua minzu [the Chinese nation] and has been of one family for centuries" ( 外蒙同為中華民族，數百年來儼如一家 ). Sun Yat-sen further elaborated the concept, as expressed, for example, in a 1920 speech: 有人說，清室推翻以後，民族主義可以不要。這話實在錯了。…現在說五族共和，我們國內何止五族呢？我的意思，應該把我們中國所有各民族融化成一個中華民族。…並且要把中華民族造成很文明的民族，然後民族主義乃為完了。 Some people say, after the overthrow of the Qing, we will have no further need of nationalism. Those words are certainly wrong... At
3255-411: Is to say, found in diverse groups of people at different frequencies; (3) what was not cultural or polymorphic was principally clinal – that is to say, gradually variable over geography; and (4) what was left – the component of human diversity that was not cultural, polymorphic, or clinal – was very small. A consensus consequently developed among anthropologists and geneticists that race as
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3360-422: Is understood to be a social construct by many, most scholars agree that race has real material effects in the lives of people through institutionalized practices of preference and discrimination . Socioeconomic factors, in combination with early but enduring views of race, have led to considerable suffering within disadvantaged racial groups. Racial discrimination often coincides with racist mindsets, whereby
3465-715: Is used as an 'explanation' of the human variability, rather than vice versa, then the explanation is invalid." He further argued that one could use the term race if one distinguished between "race differences" and "the race concept". The former refers to any distinction in gene frequencies between populations; the latter is "a matter of judgment". He further observed that even when there is clinal variation: "Race differences are objectively ascertainable biological phenomena ... but it does not follow that racially distinct populations must be given racial (or subspecific) labels." In short, Livingstone and Dobzhansky agree that there are genetic differences among human beings; they also agree that
3570-499: Is used as they are also not citizens of China. Zhonghua minzu Zhonghua minzu ( Chinese : 中華民族 ; pinyin : Zhōnghuá mínzú ; Wade–Giles : Chung -hua min -tsu ) is a political term in modern Chinese nationalism related to the concepts of nation-building , ethnicity , and race in the Chinese nationality . Zhonghua minzu was established during the early Beiyang (1912–1927) periods to include Han people and four major non-Han ethnic groups :
3675-577: The hanfu clothing that the denizens from those states wore. The Han-era historian Sima Qian asserts that "Xia" was the name of the state enfeoffed to legendary king Yu the Great , and Yu used its name as his surname . In modern historiography, Huaxia refers to a confederation of tribes living along the Yellow River who were the ancestors of what later became the Han ethnic group in China. During
3780-572: The Han Chinese , Bogda Khans for the Mongols , and Chakravartin kings for Tibetan Buddhists . Dulimbai gurun ( ᡩᡠᠯᡳᠮᠪᠠᡳ ᡤᡠᡵᡠᠨ ) is the Manchu name for China. It has the same meaning as the Chinese name Zhongguo ( 中國 ; 'Middle kingdom'). The Qing identified their state as "China" (Zhongguo), and referred to it as Dulimbai Gurun in Manchu. The Qing equated the lands of
3885-503: The Han Chinese . It was then expanded to include the Five Races Under One Union , based on the ethnic categories of the Qing. The concept of Zhonghua minzu was first publicly espoused by President Yuan Shikai in 1912, shortly after the overthrow of the Qing dynasty and the founding of the Republic of China . Facing the imminent independence of Outer Mongolia from China, Yuan Shikai stated, "Outer Mongolia
3990-546: The Manchus , Mongols , Hui , and Tibetans , under the notion of a republic of five races ( Wǔzú gònghé ). Conversely, Sun Yat-sen and the Kuomintang (KMT) envisioned it as a unified composite of Han and non-Han people. It is slightly different from the word Hanzu ( Chinese : 漢族 ; pinyin : Hànzú ; Wade–Giles : Han -tsu ), a word is only used to refer to the Han Chinese . Zhonghua minzu
4095-458: The Out of Africa and Multiregional models). In the early 20th century, many anthropologists taught that race was an entirely biological phenomenon and that this was core to a person's behavior and identity, a position commonly called racial essentialism . This, coupled with a belief that linguistic , cultural, and social groups fundamentally existed along racial lines, formed the basis of what
4200-648: The Warring States (475–221 BCE), the self-awareness of the Huaxia identity developed and took hold in ancient China. Initially, Huaxia defined mainly a civilized society that was distinct and stood in contrast to what was perceived as the barbaric peoples around them. The Huaxia identity arose in the Eastern Zhou period as a reaction to the increased conflict with the Rong and Di peoples who migrated into
4305-431: The one-drop rule used in the 19th-century United States to exclude those with any amount of African ancestry from the dominant racial grouping, defined as " white ". Such racial identities reflect the cultural attitudes of imperial powers dominant during the age of European colonial expansion . This view rejects the notion that race is biologically defined. According to geneticist David Reich , "while race may be
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4410-512: The world , they speculated about the physical, social, and cultural differences among various human groups. The rise of the Atlantic slave trade , which gradually displaced an earlier trade in slaves from throughout the world, created a further incentive to categorize human groups in order to justify the subordination of African slaves . Drawing on sources from classical antiquity and upon their own internal interactions – for example,
4515-417: The 'Chinese language' ( Dulimbai gurun i bithe ) referred to Chinese, Manchu, and Mongol languages, and the term Zhongguo zhi ren ( 中國之人 ; ᡩᡠᠯᡳᠮᠪᠠᡳ ᡤᡠᡵᡠᠨ ᡳ ᠨᡳᠶᠠᠯᠮᠠ Dulimbai gurun-i niyalma 'Chinese people') referred to all Han, Manchu, and Mongol subjects of the Qing. When the Qing conquered Dzungaria in 1759 , they proclaimed that the new land was absorbed into China ( Dulimbai gurun ) in
4620-532: The Communist Party of China, and socialism with Chinese characteristics." Zhonghua minzu is also one of the five identifications . In Taiwan . it has been invoked by President Ma as a unifying concept that includes the people of both Taiwan and mainland China without a possible interpretation that Taiwan is part the People's Republic of China, whereas terms such as "Chinese people" can be, given that
4725-800: The Human Genetic Diversity Panel showing that there were small discontinuities in the smooth genetic variation for ancestral populations at the location of geographic barriers such as the Sahara , the Oceans, and the Himalayas . Nonetheless, Rosenberg et al. (2005) stated that their findings "should not be taken as evidence of our support of any particular concept of biological race ... Genetic differences among human populations derive mainly from gradations in allele frequencies rather than from distinctive 'diagnostic' genotypes." Using
4830-594: The Mediterranean and up the Nile into Africa. From one end of this range to the other, there is no hint of a skin color boundary, and yet the spectrum runs from the lightest in the world at the northern edge to as dark as it is possible for humans to be at the equator. In part, this is due to isolation by distance . This point called attention to a problem common to phenotype-based descriptions of races (for example, those based on hair texture and skin color): they ignore
4935-535: The PRC is a unitary state composed of 56 ethnic groups , of which the Han are by far the largest. The concept of Zhonghua minzu is seen as an all-encompassing category consisting of people within the borders of the PRC. This term has continued to be invoked and remains a powerful concept in China into the 21st century. In mainland China, it continues to hold use as the leaders of China need to unify into one political entity
5040-558: The PRC is commonly known as "China". The adoption of the Zhonghua minzu concept may give rise to the reinterpretation of Chinese history. For example, the Qing dynasty was originally sometimes characterized as a conquest dynasty or non-Han regime. Following the adoption of the Zhonghua minzu ideology, which regards the Manchus as a member of the Zhonghua minzu , dynasties founded by ethnic minorities are no longer stigmatized. The concept of Zhonghua minzu nevertheless also leads to
5145-470: The Qing monarch; with the abdication of the Qing, they owed no allegiance to the new Chinese state. This was rejected by the Republic of China and subsequently the People's Republic of China . This development in Chinese thinking was mirrored in the expansion of the meaning of the term Zhonghua minzu . Originally coined by the late Qing philologist Liang Qichao , Zhonghua minzu initially referred only to
5250-408: The Qing state, including present day Manchuria, Xinjiang, Mongolia, Tibet and other areas as "China" in both the Chinese and Manchu languages, defining China as a multi ethnic state, rejecting the idea that China only meant Han areas, proclaiming that both Han and non-Han peoples were part of China, using "China" to refer to the Qing in official documents, international treaties, and foreign affairs, and
5355-760: The Russians, the "people of the Central Kingdom" ( dulimba-i gurun ) were like the Torghut Mongols, and the "people of the Central Kingdom" referred to the Manchus. Before the rise of nationalism people were generally loyal to the city-state , the feudal fief and its lord or, in the case of China, to a dynastic state. While Qing rulers adopted the Han Chinese imperial model and considered their state as Zhongguo ( Chinese : 中國 ; pinyin : Zhōngguó ; Wade–Giles : Chung -kuo ,
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#17327657564615460-489: The West came to view race as an invalid genetic or biological designation. The first to challenge the concept of race on empirical grounds were the anthropologists Franz Boas , who provided evidence of phenotypic plasticity due to environmental factors, and Ashley Montagu , who relied on evidence from genetics. E. O. Wilson then challenged the concept from the perspective of general animal systematics, and further rejected
5565-524: The Zhou lands and extinguished some Zhou states. Although still used in conjunction, the Chinese characters for hua and xia are also used separately as autonyms. The official Chinese names of both the People's Republic of China (PRC) and the Republic of China (ROC) use the term Huaxia in combination with the term Zhongguo ( 中國, 中国 , translated as "Middle Kingdom" or "Middle State"), that is, as Zhonghua ( 中華, 中华 ). The PRC's official Chinese name
5670-505: The anthropologist Stephen Molnar has suggested that the discordance of clines inevitably results in a multiplication of races that renders the concept itself useless. The Human Genome Project states "People who have lived in the same geographic region for many generations may have some alleles in common, but no allele will be found in all members of one population and in no members of any other." Massimo Pigliucci and Jonathan Kaplan argue that human races do exist, and that they correspond to
5775-437: The basis for a phylogenetic tree of human races (p. 661). Biological anthropologist Jonathan Marks (2008) responded by arguing that Andreasen had misinterpreted the genetic literature: "These trees are phenetic (based on similarity), rather than cladistic (based on monophyletic descent, that is from a series of unique ancestors)." Evolutionary biologist Alan Templeton (2013) argued that multiple lines of evidence falsify
5880-416: The categories are chosen and constructed for pragmatic scientific reasons. In earlier work, Winther had identified "diversity partitioning" and "clustering analysis" as two separate methodologies, with distinct questions, assumptions, and protocols. Each is also associated with opposing ontological consequences vis-a-vis the metaphysics of race. Philosopher Lisa Gannett has argued that biogeographical ancestry,
5985-534: The central states (中國 zhōngguó ) in the Yellow River valley, dwelt by the Huaxia people, ethnically equivalent to Han Chinese in pre-imperial discourses. According to the Confucian Kong Yingda , xià ( 夏 'grand') signified the 'greatness' ( 大 ) in the ceremonial etiquettes of the central states , while huá ( 華 'flower', 'blossom') was used in reference to the beauty ( 美 ) in
6090-428: The claim that "races" were equivalent to "subspecies". Human genetic variation is predominantly within races, continuous, and complex in structure, which is inconsistent with the concept of genetic human races. According to the biological anthropologist Jonathan Marks , By the 1970s, it had become clear that (1) most human differences were cultural; (2) what was not cultural was principally polymorphic – that
6195-543: The clustering would be different. Weiss and Fullerton have noted that if one sampled only Icelanders, Mayans and Maoris, three distinct clusters would form and all other populations could be described as being clinally composed of admixtures of Maori, Icelandic and Mayan genetic materials. Kaplan and Winther therefore argue that, seen in this way, both Lewontin and Edwards are right in their arguments. They conclude that while racial groups are characterized by different allele frequencies, this does not mean that racial classification
6300-450: The consequence that the number and geographic location of any described races is highly dependent on the importance attributed to, and quantity of, the traits considered. A skin-lightening mutation, estimated to have occurred 20,000 to 50,000 years ago, partially accounts for the appearance of light skin in people who migrated out of Africa northward into what is now Europe. East Asians owe their relatively light skin to different mutations. On
6405-434: The degrees to which racial categories are biologically warranted and socially constructed. For example, in 2008, John Hartigan Jr. argued for a view of race that focused primarily on culture, but which does not ignore the potential relevance of biology or genetics. Accordingly, the racial paradigms employed in different disciplines vary in their emphasis on biological reduction as contrasted with societal construction. In
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#17327657564616510-459: The different species or races which inhabit it"), published in 1684. In the 18th century the differences among human groups became a focus of scientific investigation. But the scientific classification of phenotypic variation was frequently coupled with racist ideas about innate predispositions of different groups, always attributing the most desirable features to the White, European race and arranging
6615-522: The difficulty of defining a population, the clinal nature of variation, and heterogeneity across the genome (Long and Kittles 2003). In general, however, an average of 85% of statistical genetic variation exists within local populations, ≈7% is between local populations within the same continent, and ≈8% of variation occurs between large groups living on different continents. The recent African origin theory for humans would predict that in Africa there exists
6720-465: The ethnic nation-state would result in the loss of large parts of imperial territory, Chinese nationalists discarded this concept. The abdication of the Qing emperor inevitably led to controversy about the status of territories in Tibet and Mongolia. While the emperor formally bequeathed all the Qing territories to the new republic, it was the position of Mongols and Tibetans that their allegiance had been to
6825-676: The former, and a more liberal view on race by the latter. Today, all humans are classified as belonging to the species Homo sapiens . However, this is not the first species of homininae : the first species of genus Homo , Homo habilis , evolved in East Africa at least 2 million years ago, and members of this species populated different parts of Africa in a relatively short time. Homo erectus evolved more than 1.8 million years ago, and by 1.5 million years ago had spread throughout Europe and Asia. Virtually all physical anthropologists agree that Archaic Homo sapiens (A group including
6930-406: The frequency of one or more of the genes it possesses. It is an arbitrary matter which, and how many, gene loci we choose to consider as a significant 'constellation'". Leonard Lieberman and Rodney Kirk have pointed out that "the paramount weakness of this statement is that if one gene can distinguish races then the number of races is as numerous as the number of human couples reproducing". Moreover,
7035-815: The genetic classification of ecotypes , but that real human races do not correspond very much, if at all, to folk racial categories. In contrast, Walsh & Yun reviewed the literature in 2011 and reported: "Genetic studies using very few chromosomal loci find that genetic polymorphisms divide human populations into clusters with almost 100 percent accuracy and that they correspond to the traditional anthropological categories." Some biologists argue that racial categories correlate with biological traits (e.g. phenotype ), and that certain genetic markers have varying frequencies among human populations, some of which correspond more or less to traditional racial groupings. The distribution of genetic variants within and among human populations are impossible to describe succinctly because of
7140-437: The haplotype for beta-S hemoglobin , on the other hand, radiate out of specific geographical points in Africa. As the anthropologists Leonard Lieberman and Fatimah Linda Jackson observed, "Discordant patterns of heterogeneity falsify any description of a population as if it were genotypically or even phenotypically homogeneous". Patterns such as those seen in human physical and genetic variation as described above, have led to
7245-439: The historical process of exploration and conquest which brought Europeans into contact with groups from different continents, and of the ideology of classification and typology found in the natural sciences. The term race was often used in a general biological taxonomic sense , starting from the 19th century, to denote genetically differentiated human populations defined by phenotype. The modern concept of race emerged as
7350-690: The hostility between the English and Irish powerfully influenced early European thinking about the differences between people – Europeans began to sort themselves and others into groups based on physical appearance, and to attribute to individuals belonging to these groups behaviors and capacities which were claimed to be deeply ingrained. A set of folk beliefs took hold that linked inherited physical differences between groups to inherited intellectual , behavioral , and moral qualities. Similar ideas can be found in other cultures, for example in China , where
7455-524: The idea of a phylogenetic tree structure to human genetic diversity, and confirm the presence of gene flow among populations. Marks, Templeton, and Cavalli-Sforza all conclude that genetics does not provide evidence of human races. Previously, anthropologists Lieberman and Jackson (1995) had also critiqued the use of cladistics to support concepts of race. They argued that "the molecular and biochemical proponents of this model explicitly use racial categories in their initial grouping of samples ". For example,
7560-606: The idea of a unification of the different peoples. A Manchu language version of a treaty with the Russian Empire concerning criminal jurisdiction over bandits called people from the Qing as "people of the central kingdom ( Dulimbai gurun )". In the Manchu official Tulisen 's Manchu language account of his meeting with the Torghut Mongol leader Ayuka Khan , it was mentioned that while the Torghuts were unlike
7665-521: The individuals and ideologies of one group come to perceive the members of an outgroup as both racially defined and morally inferior. As a result, racial groups possessing relatively little power often find themselves excluded or oppressed, while hegemonic individuals and institutions are charged with holding racist attitudes. Racism has led to many instances of tragedy, including slavery and genocide . In some countries, law enforcement uses race to profile suspects. This use of racial categories
7770-422: The large and highly diverse macroethnic groups of East Indians, North Africans, and Europeans are presumptively grouped as Caucasians prior to the analysis of their DNA variation. They argued that this a priori grouping limits and skews interpretations, obscures other lineage relationships, deemphasizes the impact of more immediate clinal environmental factors on genomic diversity, and can cloud our understanding of
7875-443: The largest groups of social relevance, and these definitions can change over time. Historical race concepts have included a wide variety of schemes to divide local or worldwide populations into races and sub-races. Across the world, different organizations and societies choose to disambiguate race to different extents: The establishment of racial boundaries often involves the subjugation of groups defined as racially inferior, as in
7980-672: The last two decades of the 18th century, the theory of polygenism , the belief that different races had evolved separately in each continent and shared no common ancestor, was advocated in England by historian Edward Long and anatomist Charles White , in Germany by ethnographers Christoph Meiners and Georg Forster , and in France by Julien-Joseph Virey . In the US, Samuel George Morton , Josiah Nott and Louis Agassiz promoted this theory in
8085-565: The least diverse population they analyzed (the Surui, a population derived from New Guinea). Statistical analysis that takes this difference into account confirms previous findings that "Western-based racial classifications have no taxonomic significance". A 2002 study of random biallelic genetic loci found little to no evidence that humans were divided into distinct biological groups. In his 2003 paper, " Human Genetic Diversity: Lewontin's Fallacy ", A. W. F. Edwards argued that rather than using
8190-673: The legal right to inherit all Qing territories, including Mongolia, through the Imperial Edict of the Abdication of the Qing Emperor . There is also controversy between China and the Korean Peninsula regarding the historical status of Goguryeo . Race (human categorization) Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within
8295-419: The level of alleles and allele frequencies. Nature has not created four or five distinct, nonoverlapping genetic groups of people. Another way to look at differences between populations is to measure genetic differences rather than physical differences between groups. The mid-20th-century anthropologist William C. Boyd defined race as: "A population which differs significantly from other populations in regard to
8400-623: The mid-19th century. Polygenism was popular and most widespread in the 19th century, culminating in the founding of the Anthropological Society of London (1863), which, during the period of the American Civil War, broke away from the Ethnological Society of London and its monogenic stance , their underlined difference lying, relevantly, in the so-called "Negro question": a substantial racist view by
8505-420: The more human groups they measured, the fewer discrete differences they observed among races and the more categories they had to create to classify human beings. The number of races observed expanded to the 1930s and 1950s, and eventually anthropologists concluded that there were no discrete races. Twentieth and 21st century biomedical researchers have discovered this same feature when evaluating human variation at
8610-514: The other hand, the greater the number of traits (or alleles ) considered, the more subdivisions of humanity are detected, since traits and gene frequencies do not always correspond to the same geographical location. Or as Ossorio & Duster (2005) put it: Anthropologists long ago discovered that humans' physical traits vary gradually, with groups that are close geographic neighbors being more similar than groups that are geographically separated. This pattern of variation, known as clinal variation,
8715-416: The other races along a continuum of progressively undesirable attributes. The 1735 classification of Carl Linnaeus , inventor of zoological taxonomy, divided the human species Homo sapiens into continental varieties of europaeus , asiaticus , americanus , and afer , each associated with a different humour : sanguine , melancholic , choleric , and phlegmatic , respectively. Homo sapiens europaeus
8820-400: The philosophers Jonathan Kaplan and Rasmus Winther, and the geneticist Joseph Graves , have argued that the cluster structure of genetic data is dependent on the initial hypotheses of the researcher and the influence of these hypotheses on the choice of populations to sample. When one samples continental groups, the clusters become continental, but if one had chosen other sampling patterns,
8925-408: The policing and disproportionate incarceration of certain groups. Groups of humans have always identified themselves as distinct from neighboring groups, but such differences have not always been understood to be natural, immutable and global. These features are the distinguishing features of how the concept of race is used today. In this way the idea of race as we understand it today came about during
9030-686: The possible species H. heidelbergensis , H. rhodesiensis , and H. neanderthalensis ) evolved out of African H. erectus ( sensu lato ) or H. ergaster . Anthropologists support the idea that anatomically modern humans ( Homo sapiens ) evolved in North or East Africa from an archaic human species such as H. heidelbergensis and then migrated out of Africa, mixing with and replacing H. heidelbergensis and H. neanderthalensis populations throughout Europe and Asia, and H. rhodesiensis populations in Sub-Saharan Africa (a combination of
9135-460: The present we speak of unifying the 'five nationalities', yet surely our country has far more than five nationalities? My stand is that we should unite all the peoples of China into one Chinese nation ( Zhonghua minzu ) ...furthermore, develop that nation into an advanced, civilized nation; only then will nationalism be finished. After the founding of the PRC, the concept of Zhonghua minzu became influenced by Soviet nationalities policy . Officially,
9240-878: The previous generation had known it – as largely discrete, geographically distinct, gene pools – did not exist. The term race in biology is used with caution because it can be ambiguous. Generally, when it is used it is effectively a synonym of subspecies . (For animals, the only taxonomic unit below the species level is usually the subspecies; there are narrower infraspecific ranks in botany , and race does not correspond directly with any of them.) Traditionally, subspecies are seen as geographically isolated and genetically differentiated populations. Studies of human genetic variation show that human populations are not geographically isolated. and their genetic differences are far smaller than those among comparable subspecies. In 1978, Sewall Wright suggested that human populations that have long inhabited separated parts of
9345-403: The race concept, this linkage is a social distinction rather than an inherently biological one. Other dimensions of racial groupings include shared history, traditions, and language. For instance, African-American English is a language spoken by many African Americans , especially in areas of the United States where racial segregation exists. Furthermore, people often self-identify as members of
9450-523: The races. Blumenbach also noted the graded transition in appearances from one group to adjacent groups and suggested that "one variety of mankind does so sensibly pass into the other, that you cannot mark out the limits between them". From the 17th through 19th centuries, the merging of folk beliefs about group differences with scientific explanations of those differences produced what Smedley has called an " ideology of race". According to this ideology, races are primordial, natural, enduring and distinct. It
9555-462: The reassessment of the role of many traditional hero figures. Heroes such as Yue Fei and Zheng Chenggong , who were originally often considered to have fought for China against barbarian incursions, have been re-characterized by some as minzu yingxiong ('ethnic heroes') who fought not against barbarians but against other members of the Zhonghua minzu —the Jurchens and Manchus respectively. At
9660-592: The relationship between genes and complex traits remains poorly understood. However, Risch denied such limitations render the analysis useless: "Perhaps just using someone's actual birth year is not a very good way of measuring age. Does that mean we should throw it out? ... Any category you come up with is going to be imperfect, but that doesn't preclude you from using it or the fact that it has utility." Early human genetic cluster analysis studies were conducted with samples taken from ancestral population groups living at extreme geographic distances from each other. It
9765-400: The same time, China exemplified heroes such as Genghis Khan , who became a national hero as a member of the Zhonghua minzu . The concept of the Zhonghua minzu has sometimes resulted in friction with neighboring countries such as Mongolia , North Korea and South Korea , who claim regional historical peoples and states. For instance, Mongolia has questioned the concept of Genghis Khan as
9870-411: The social sciences, theoretical frameworks such as racial formation theory and critical race theory investigate implications of race as social construction by exploring how the images, ideas and assumptions of race are expressed in everyday life. A large body of scholarship has traced the relationships between the historical, social production of race in legal and criminal language, and their effects on
9975-521: The term for China in Standard Chinese ), and the name "China" was commonly used in international communications and treaties such as the Treaty of Nanking , some Han nationalists such as Sun Yat-sen initially described the Manchus as "foreign invaders" to be expelled, and planned to establish a Han nation-state modelled closely after Germany and Japan. Fearing that this restrictive view of
10080-1092: The true patterns of affinity. In 2015, Keith Hunley, Graciela Cabana, and Jeffrey Long analyzed the Human Genome Diversity Project sample of 1,037 individuals in 52 populations, finding that diversity among non-African populations is the result of a serial founder effect process, with non-African populations as a whole nested among African populations, that "some African populations are equally related to other African populations and to non-African populations", and that "outside of Africa, regional groupings of populations are nested inside one another, and many of them are not monophyletic". Earlier research had also suggested that there has always been considerable gene flow between human populations, meaning that human population groups are not monophyletic. Rachel Caspari has argued that, since no groups currently regarded as races are monophyletic, by definition none of these groups can be clades. One crucial innovation in reconceptualizing genotypic and phenotypic variation
10185-443: The use of the race concept to classify people, and how the race concept is used, is a matter of social convention. They differ on whether the race concept remains a meaningful and useful social convention. In 1964, the biologists Paul Ehrlich and Holm pointed out cases where two or more clines are distributed discordantly – for example, melanin is distributed in a decreasing pattern from the equator north and south; frequencies for
10290-571: The world should, in general, be considered different subspecies by the criterion that most individuals of such populations can be allocated correctly by inspection. Wright argued: "It does not require a trained anthropologist to classify an array of Englishmen, West Africans, and Chinese with 100% accuracy by features, skin color, and type of hair despite so much variability within each of these groups that every individual can easily be distinguished from every other." While in practice subspecies are often defined by easily observable physical appearance, there
10395-713: Was described as active, acute, and adventurous, whereas Homo sapiens afer was said to be crafty, lazy, and careless. The 1775 treatise "The Natural Varieties of Mankind", by Johann Friedrich Blumenbach proposed five major divisions: the Caucasoid race , the Mongoloid race , the Ethiopian race (later termed Negroid ), the American Indian race , and the Malayan race , but he did not propose any hierarchy among
10500-400: Was formally renounced by the U.S. National Academies of Sciences, Engineering, and Medicine in 2023. Modern scholarship views racial categories as socially constructed, that is, race is not intrinsic to human beings but rather an identity created, often by socially dominant groups, to establish meaning in a social context. Different cultures define different racial groups, often focused on
10605-690: Was further argued that some groups may be the result of mixture between formerly distinct populations, but that careful study could distinguish the ancestral races that had combined to produce admixed groups. Subsequent influential classifications by Georges Buffon , Petrus Camper and Christoph Meiners all classified "Negros" as inferior to Europeans. In the United States the racial theories of Thomas Jefferson were influential. He saw Africans as inferior to Whites especially in regards to their intellect, and imbued with unnatural sexual appetites, but described Native Americans as equals to whites. In
10710-466: Was initially rejected in the People's Republic of China (PRC) but resurrected after the death of Mao Zedong to include Han Chinese alongside 55 other ethnic groups as a collective Chinese family. Since the late 1980s, the most fundamental change of the PRC's nationalities and minorities policies is the renaming from Zhongguo renmin ( 中国人民 ; 'the Chinese people') to Zhonghua minzu ( 中华民族 ; 'the Chinese nation'), signalling
10815-594: Was invented and rationalized lies somewhere between 1730 and 1790. According to Smedley and Marks the European concept of "race", along with many of the ideas now associated with the term, arose at the time of the scientific revolution , which introduced and privileged the study of natural kinds , and the age of European imperialism and colonization which established political relations between Europeans and peoples with distinct cultural and political traditions . As Europeans encountered people from different parts of
10920-457: Was the anthropologist C. Loring Brace 's observation that such variations, insofar as they are affected by natural selection , slow migration, or genetic drift , are distributed along geographic gradations or clines . For example, with respect to skin color in Europe and Africa, Brace writes: To this day, skin color grades by imperceptible means from Europe southward around the eastern end of
11025-535: Was thought that such large geographic distances would maximize the genetic variation between the groups sampled in the analysis, and thus maximize the probability of finding cluster patterns unique to each group. In light of the historically recent acceleration of human migration (and correspondingly, human gene flow) on a global scale, further studies were conducted to judge the degree to which genetic cluster analysis can pattern ancestrally identified groups as well as geographically separated groups. One such study looked at
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