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91-1872: Imamura ( 今村 , kanji characters for "now" and "village") is a Japanese surname. Notable people with the surname include: Akitsune Imamura ( 今村 明恒 , Kagoshima , 1870-1948) , Japanese seismologist Ayaka Imamura (born 1993), Japanese voice actress Fumihiko Imamura (born 1961), Japanese academic, civil engineer Fumio Imamura (born 1966), Japanese race walker Imamura Gen’emon  [ ja ] ( 今村 源右衛門 , Nagasaki , 1671-1736) , notable interpreter Genki Imamura (born 1982), Japanese athlete in swimming Hiroji Imamura (born 1949), Japanese athlete in football Hitoshi Imamura (1886–1968), Japanese Army general during World War II Masahiro Imamura (born 1947), Japanese political figure Naoki Imamura (born 1973), Japanese voice actor Natsuko Imamura ( 今村 夏子 , born 1980) , Japanese writer Norio Imamura (born 1954), Japanese actor Shikō Imamura (1880-1916), Japanese artist Shohei Imamura (1926-2006), Japanese film director Shun Imamura  [ ja ] ( 今村 駿 , born 1987) , Japanese athlete in volleyball Taihei Imamura (1911-1986), Japanese film theorist, critic Takaya Imamura , Japanese artwork designer for Nintendo Takeru Imamura (born 1991), Japanese athlete in baseball Takeshi Imamura (1880-1960), Japanese political figure Tomio Imamura (born 1958), Japanese athlete in karate Yasunori Imamura (born 1953), Japanese musician Yemyo Imamura (1867-1932), Japanese Buddhist priest Youichi Imamura (born 1976), Japanese professional driver Yūka Imamura (born 1993), Japanese athlete in volleyball Yuki Imamura ( 今村 優貴 , born 1976) , Japanese footballer Yuta Imamura (born 1984), Japanese athlete in rugby [REDACTED] Surname list This page lists people with

182-413: A kun -reading) ; kun -only are common for Japanese-coined kanji ( kokuji ). Some common kanji have ten or more possible readings; the most complex common example is 生 , which is read as sei , shō , nama , ki , o-u , i-kiru , i-kasu , i-keru , u-mu , u-mareru , ha-eru , and ha-yasu , totaling eight basic readings (the first two are on , while

273-544: A ⟨g⟩ element to encode any non-standard character or glyph, including gaiji. The g stands for gaiji . There is no definitive count of kanji characters, just as there is none of Chinese characters generally. The Dai Kan-Wa Jiten , which is considered to be comprehensive in Japan, contains about 50,000 characters. The Zhonghua Zihai , published in 1994 in China, contains about 85,000 characters, but

364-454: A disadvantage for processing homophones in English. The processing disadvantage in English is usually described in terms of the relative lack of homophones in the English language. When a homophonic word is encountered, the phonological representation of that word is first activated. However, since this is an ambiguous stimulus, a matching at the orthographic/lexical ("mental dictionary") level

455-422: A disadvantage in processing, as has been the case with English homophones, but found no evidence for this. It is evident that there is a difference in how homophones are processed in logographically coded and alphabetically coded languages, but whether the advantage for processing of homophones in the logographically coded languages Japanese and Chinese (i.e. their writing systems) is due to the logographic nature of

546-516: A fixed combination of a radical that indicates its nominal category, plus a phonetic to give an idea of the pronunciation. The Mayan system used logograms with phonetic complements like the Egyptian, while lacking ideographic components. Chinese scholars have traditionally classified the Chinese characters ( hànzì ) into six types by etymology. The first two types are "single-body", meaning that

637-737: A label for its sound), kanji are also called mana ( 真名 , literally "true name", in reference to the character being used as a label for its meaning). In modern Japanese, kanji are used to write certain words or parts of words (usually content words such as nouns , adjective stems , and verb stems ), while hiragana are used to write inflected verb and adjective endings, phonetic complements to disambiguate readings ( okurigana ), particles , and miscellaneous words which have no kanji or whose kanji are considered obscure or too difficult to read or remember. Katakana are mostly used for representing onomatopoeia , non-Japanese loanwords (except those borrowed from ancient Chinese ),

728-454: A long gairaigo word may be the reading (this is classed as kun'yomi —see single character gairaigo , below)—the character 糎 has the seven kana reading センチメートル senchimētoru "centimeter", though it is generally written as "cm" (with two half-width characters, so occupying one space); another common example is '%' (the percent sign), which has the five kana reading パーセント pāsento . There are many kanji compounds that use

819-614: A mixture of on'yomi and kun'yomi , known as jūbako ( 重箱 , multi-layered food box) or yutō ( 湯桶 , hot liquid pail) words (depending on the order), which are themselves examples of this kind of compound (they are autological words ): the first character of jūbako is read using on'yomi , the second kun'yomi ( on-kun , Japanese : 重箱読み ). It is the other way around with yu-tō ( kun-on , Japanese : 湯桶読み ). Formally, these are referred to as jūbako-yomi ( 重箱読み , jūbako reading) and yutō-yomi ( 湯桶読み , yutō reading) . In both these words,

910-430: A new kanji spelling is produced. Most often the word is a noun, which may be a simple noun (not a compound or derived from a verb), or may be a verb form or a fusional pronunciation. For example, the word 相撲 ( sumō , “ sumo ”) is originally from the verb 争う ( sumau , “to vie, to compete”), while 今日 ( kyō , “today”) is fusional (from older ke , “this” + fu , “day”). In rare cases, jukujikun

1001-520: A number of Chinese characters for their sound, rather than for their meaning. Man'yōgana written in cursive style evolved into hiragana (literally "fluttering kana " in reference to the motion of the brush during cursive writing), or onna-de , that is, "ladies' hand", a writing system that was accessible to women (who were denied higher education ). Major works of Heian-era literature by women were written in hiragana . Katakana (literally "partial kana ", in reference to

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1092-660: A picture of an elephant, which is pronounced zou in Japanese, before being presented with the Chinese character 造 , which is also read zou . No effect of phonologically related context pictures were found for the reaction times for reading Chinese words. A comparison of the (partially) logographically coded languages Japanese and Chinese is interesting because whereas the Japanese language consists of more than 60% homographic heterophones (characters that can be read two or more different ways), most Chinese characters only have one reading. Because both languages are logographically coded,

1183-463: A practical limitation in the number of input keys. There exist various input methods for entering logograms, either by breaking them up into their constituent parts such as with the Cangjie and Wubi methods of typing Chinese, or using phonetic systems such as Bopomofo or Pinyin where the word is entered as pronounced and then selected from a list of logograms matching it. While the former method

1274-534: A problem for information interchange, as the code point used to represent an external character will not be consistent from one computer or operating system to another. Gaiji were nominally prohibited in JIS X 0208-1997 where the available number of code-points was reduced to only 940. JIS X 0213-2000 used the entire range of code-points previously allocated to gaiji , making them completely unusable. Most desktop and mobile systems have moved to Unicode negating

1365-429: A recent reconstruction by William H. Baxter and Laurent Sagart – but sound changes in the intervening 3,000 years or so (including two different dialectal developments, in the case of the last two characters) have resulted in radically different pronunciations. Within the context of the Chinese language, Chinese characters (known as hanzi ) by and large represent words and morphemes rather than pure ideas; however,

1456-460: A relatively robust immunity to the effect of context stimuli, Verdschot et al. found that Japanese homophones seem particularly sensitive to these types of effects. Specifically, reaction times were shorter when participants were presented with a phonologically related picture before being asked to read a target character out loud. An example of a phonologically related stimulus from the study would be for instance when participants were presented with

1547-429: A semantic/ideographic component (see ideogram ), called "determinatives" in the case of Egyptian and "radicals" in the case of Chinese. Typical Egyptian usage was to augment a logogram, which may potentially represent several words with different pronunciations, with a determinate to narrow down the meaning, and a phonetic component to specify the pronunciation. In the case of Chinese, the vast majority of characters are

1638-497: A significant extent in writing even if they do not write in Standard Chinese . Therefore, in China, Vietnam, Korea, and Japan before modern times, communication by writing ( 筆談 ) was the norm of East Asian international trade and diplomacy using Classical Chinese . This separation, however, also has the great disadvantage of requiring the memorization of the logograms when learning to read and write, separately from

1729-402: A single word will have many such kanji spellings. An extreme example is hototogisu ( lesser cuckoo ) , which may be spelt in many ways, including 杜鵑 , 時鳥 , 子規 , 不如帰 , 霍公鳥 , 蜀魂 , 沓手鳥 , 杜宇 , 田鵑 , 沓直鳥 , and 郭公 —many of these variant spellings are particular to haiku poems. Logographic Logographic systems include the earliest writing systems;

1820-450: A surname). This phenomenon is observed in animal names that are shortened and used as suffixes for zoological compound names, for example when 黄金虫 , normally read as koganemushi , is shortened to kogane in 黒黄金虫 kurokogane , although zoological names are commonly spelled with katakana rather than with kanji. Outside zoology, this type of shortening only occurs on a handful of words, for example 大元帥 daigen(sui) , or

1911-640: A total of 2,528 characters, showing the standard for kanji used by ministries and agencies and in general society. In 1946, after World War II and under the Allied Occupation of Japan , the Japanese government, guided by the Supreme Commander of the Allied Powers , instituted a series of orthographic reforms, to help children learn and to simplify kanji use in literature and periodicals. The number of characters in circulation

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2002-881: A two-million-word sample. As for the case of traditional Chinese characters, 4,808 characters are listed in the " Chart of Standard Forms of Common National Characters " ( 常用國字標準字體表 ) by the Ministry of Education of the Republic of China , while 4,759 in the " List of Graphemes of Commonly-Used Chinese Characters " ( 常用字字形表 ) by the Education and Manpower Bureau of Hong Kong , both of which are intended to be taught during elementary and junior secondary education. Education after elementary school includes not as many new characters as new words, which are mostly combinations of two or more already learned characters. Entering complex characters can be cumbersome on electronic devices due to

2093-427: Is jukujikun for tonakai , from Ainu, but the on'yomi reading of junroku is also used. In some cases, Japanese coinages have subsequently been borrowed back into Chinese , such as 鮟鱇 ( ankō , “ monkfish ”). The underlying word for jukujikun is a native Japanese word or foreign borrowing, which either does not have an existing kanji spelling (either kun'yomi or ateji ) or for which

2184-449: Is (linearly) faster, it is more difficult to learn. With the Chinese alphabet system however, the strokes forming the logogram are typed as they are normally written, and the corresponding logogram is then entered. Also due to the number of glyphs, in programming and computing in general, more memory is needed to store each grapheme, as the character set is larger. As a comparison, ISO 8859 requires only one byte for each grapheme, while

2275-455: Is a reading based on the pronunciation of a native Japanese word, or yamato kotoba , that closely approximated the meaning of the Chinese character when it was introduced. As with on'yomi , there can be multiple kun'yomi for the same kanji, and some kanji have no kun'yomi at all. Ateji ( 当て字 ) are characters used only for their sounds. In this case, pronunciation

2366-534: Is also applied to inflectional words (verbs and adjectives), in which case there is frequently a corresponding Chinese word. The most common example of an inflectional jukujikun is the adjective 可愛い ( kawai-i , “cute”), originally kawafayu-i ; the word ( 可愛 ) is used in Chinese , but the corresponding on'yomi is not used in Japanese. By contrast, "appropriate" can be either 相応しい ( fusawa-shii , as jukujikun ) or 相応 ( sōō , as on'yomi ). Which reading to use can be discerned by

2457-594: Is an example of an alphabetic script that was designed to replace the logogrammatic hanja in order to increase literacy. The latter is now rarely used, but retains some currency in South Korea, sometimes in combination with hangul. According to government-commissioned research, the most commonly used 3,500 characters listed in the People's Republic of China 's " Chart of Common Characters of Modern Chinese " ( 现代汉语常用字表 , Xiàndài Hànyǔ Chángyòngzì Biǎo ) cover 99.48% of

2548-567: Is determined by contextual cues (such as whether the character represents part of a compound word versus an independent word), the exact intended meaning of the word, and its position within the sentence. For example, 今日 is mostly read kyō , meaning "today", but in formal writing it is instead read konnichi , meaning "nowadays", which is understood from context. Furigana is used to specify ambiguous readings, such as rare, literary, or otherwise non-standard readings. This ambiguity may arise due to more than one reading becoming activated in

2639-602: Is different from Wikidata All set index articles Kanji Kanji ( 漢字 , Japanese pronunciation: [kaɲdʑi] ) are the logographic Chinese characters adapted from the Chinese script used in the writing of Japanese . They were made a major part of the Japanese writing system during the time of Old Japanese and are still used, along with the subsequently-derived syllabic scripts of hiragana and katakana . The characters have Japanese pronunciations ; most have two, with one based on

2730-471: Is necessary before the stimulus can be disambiguated, and the correct pronunciation can be chosen. In contrast, in a language (such as Chinese) where many characters with the same reading exists, it is hypothesized that the person reading the character will be more familiar with homophones, and that this familiarity will aid the processing of the character, and the subsequent selection of the correct pronunciation, leading to shorter reaction times when attending to

2821-953: Is still based on a standard reading, or used only for meaning (broadly a form of ateji , narrowly jukujikun ). Therefore, only the full compound—not the individual character—has a reading. There are also special cases where the reading is completely different, often based on a historical or traditional reading. The analogous phenomenon occurs to a much lesser degree in Chinese varieties , where there are literary and colloquial readings of Chinese characters —borrowed readings and native readings. In Chinese these borrowed readings and native readings are etymologically related, since they are between Chinese varieties (which are related), not from Chinese to Japanese (which are not related). They thus form doublets and are generally similar, analogous to different on'yomi , reflecting different stages of Chinese borrowings into Japanese. Longer readings exist for non- Jōyō characters and non-kanji symbols, where

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2912-526: The Nihon Shoki and Kojiki , a semi-legendary scholar called Wani was dispatched to Japan by the (Korean) Kingdom of Baekje during the reign of Emperor Ōjin in the early fifth century, bringing with him knowledge of Confucianism and Chinese characters. The earliest Japanese documents were probably written by bilingual Chinese or Korean officials employed at the Yamato court. For example,

3003-406: The kyōiku kanji, plus 1,110 additional kanji taught in junior high and high school. In publishing, characters outside this category are often given furigana . The jōyō kanji were introduced in 1981, replacing an older list of 1,850 characters known as the tōyō kanji ( 当用漢字 , general-use kanji) , introduced in 1946. Originally numbering 1,945 characters, the jōyō kanji list

3094-474: The on'yomi has a long vowel; long vowels in Japanese generally are derived from sound changes common to loans from Chinese, hence distinctive of on'yomi . These are the Japanese form of hybrid words . Other examples include basho ( 場所 , "place", kun-on , 湯桶読み ) , kin'iro ( 金色 , "golden", on-kun , 重箱読み ) and aikidō ( 合気道 , the martial art Aikido ", kun-on-on , 湯桶読み ) . Ateji often use mixed readings. For instance,

3185-542: The Arab conquest of Persia and the adoption of a variant of the Arabic alphabet . All historical logographic systems include a phonetic dimension, as it is impractical to have a separate basic character for every word or morpheme in a language. In some cases, such as cuneiform as it was used for Akkadian, the vast majority of glyphs are used for their sound values rather than logographically. Many logographic systems also have

3276-540: The Basic Multilingual Plane encoded in UTF-8 requires up to three bytes. On the other hand, English words, for example, average five characters and a space per word and thus need six bytes for every word. Since many logograms contain more than one grapheme, it is not clear which is more memory-efficient. Variable-width encodings allow a unified character encoding standard such as Unicode to use only

3367-655: The Latin alphabet , Cyrillic script , Greek alphabet , Arabic numerals , etc. for use in information processing. They have had numerous revisions. The current standards are: Gaiji ( 外字 , literally "external characters") are kanji that are not represented in existing Japanese encoding systems . These include variant forms of common kanji that need to be represented alongside the more conventional glyph in reference works and can include non-kanji symbols as well. Gaiji can be either user-defined characters, system-specific characters or third-party add-on products. Both are

3458-493: The surname Imamura . If an internal link intending to refer to a specific person led you to this page, you may wish to change that link by adding the person's given name (s) to the link. Retrieved from " https://en.wikipedia.org/w/index.php?title=Imamura&oldid=1254054332 " Categories : Surnames Japanese-language surnames Hidden categories: Articles containing Japanese-language text Articles with short description Short description

3549-580: The 1,026 first kanji characters that Japanese children learn in elementary school, from first grade to sixth grade. The grade-level breakdown is known as the gakunen-betsu kanji haitōhyō ( 学年別漢字配当表 ) , or the gakushū kanji ( 学習漢字 ) . This list of kanji is maintained by the Japanese Ministry of Education and prescribes which kanji characters and which kanji readings students should learn for each grade. The jōyō kanji ( 常用漢字 , regular-use kanji) are 2,136 characters consisting of all

3640-443: The 5th century AD and has since had a profound influence in shaping Japanese culture, language, literature, history, and records. Inkstone artifacts at archaeological sites dating back to the earlier Yayoi period were also found to contain Chinese characters. Although some characters, as used in Japanese and Chinese, have similar meanings and pronunciations, others have meanings or pronunciations that are unique to one language or

3731-485: The 7th century, a record of trading for cloth and salt. The Japanese language had no written form at the time Chinese characters were introduced, and texts were written and read only in Chinese. Later, during the Heian period (794–1185), a system known as kanbun emerged, which involved using Chinese text with diacritical marks to allow Japanese speakers to read Chinese sentences and restructure them into Japanese on

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3822-560: The Chinese pronunciation but was not the Chinese pronunciation or reading itself, similar to the English pronunciation of Latin loanwords. There also exist kanji created by the Japanese and given an on'yomi reading despite not being a Chinese-derived or a Chinese-originating character. Some kanji were introduced from different parts of China at different times, and so have multiple on'yomi , and often multiple meanings. Kanji invented in Japan ( kokuji ) would not normally be expected to have on'yomi , but there are exceptions, such as

3913-544: The Chinese sound. A few characters were invented in Japan by constructing character components derived from other Chinese characters. After the Meiji Restoration , Japan made its own efforts to simplify the characters, now known as shinjitai , by a process similar to China 's simplification efforts , with the intention to increase literacy among the common folk. Since the 1920s, the Japanese government has published character lists periodically to help direct

4004-419: The Japanese court. In ancient times, paper was so rare that people wrote kanji onto thin, rectangular strips of wood, called mokkan ( 木簡 ). These wooden boards were used for communication between government offices, tags for goods transported between various countries, and the practice of writing. The oldest written kanji in Japan discovered so far were written in ink on wood as a wooden strip dated to

4095-490: The Old Chinese difference between type-A and type-B syllables (often described as presence vs. absence of palatalization or pharyngealization ); and sometimes, voicing of initial obstruents and/or the presence of a medial /r/ after the initial consonant. In earlier times, greater phonetic freedom was generally allowed. During Middle Chinese times, newly created characters tended to match pronunciation exactly, other than

4186-849: The active use of rebus to the spelling of foreign and dialectical words. Logoconsonantal scripts have graphemes that may be extended phonetically according to the consonants of the words they represent, ignoring the vowels. For example, Egyptian was used to write both sȝ 'duck' and sȝ 'son', though it is likely that these words were not pronounced the same except for their consonants. The primary examples of logoconsonantal scripts are Egyptian hieroglyphs , hieratic , and demotic : Ancient Egyptian . Logosyllabic scripts have graphemes which represent morphemes, often polysyllabic morphemes, but when extended phonetically represent single syllables. They include cuneiform, Anatolian hieroglyphs , Cretan hieroglyphs , Linear A and Linear B , Chinese characters , Maya script , Aztec script , Mixtec script , and

4277-494: The adoption of Chinese characters by the Japanese and Korean languages (where they are known as kanji and hanja , respectively) have resulted in some complications to this picture. Many Chinese words, composed of Chinese morphemes, were borrowed into Japanese and Korean together with their character representations; in this case, the morphemes and characters were borrowed together. In other cases, however, characters were borrowed to represent native Japanese and Korean morphemes, on

4368-436: The basis of meaning alone. As a result, a single character can end up representing multiple morphemes of similar meaning but with different origins across several languages. Because of this, kanji and hanja are sometimes described as morphographic writing systems. Because much research on language processing has centered on English and other alphabetically written languages, many theories of language processing have stressed

4459-417: The brain. Kanji readings are categorized as either on'yomi ( 音読み , literally "sound reading" ) , from Chinese, or kun'yomi ( 訓読み , literally "meaning reading" ) , native Japanese, and most characters have at least two readings—at least one of each. However, some characters have only a single reading, such as kiku ( 菊 , "chrysanthemum", an on -reading) or iwashi ( 鰯 , "sardine",

4550-687: The broader sense "nowadays" or "current", such as 今日的 ("present-day"), although in the phrase konnichi wa ("good day"), konnichi is typically spelled wholly with hiragana rather than with the kanji 今日 . Jukujikun are primarily used for some native Japanese words, such as Yamato ( 大和 or 倭 , the name of the dominant ethnic group of Japan, a former Japanese province as well as ancient name for Japan), and for some old borrowings, such as 柳葉魚 ( shishamo , literally "willow leaf fish") from Ainu, 煙草 ( tabako , literally “smoke grass”) from Portuguese, or 麦酒 ( bīru , literally “wheat alcohol”) from Dutch, especially if

4641-400: The character 働 "to work", which has the kun'yomi " hatara(ku) " and the on'yomi " dō ", and 腺 "gland", which has only the on'yomi " sen "—in both cases these come from the on'yomi of the phonetic component, respectively 動 " dō " and 泉 " sen ". The kun'yomi ( 訓読み , [kɯɰ̃jomi] , lit. "meaning reading") , the native reading,

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4732-400: The character was created independently of other characters. "Single-body" pictograms and ideograms make up only a small proportion of Chinese logograms. More productive for the Chinese script were the two "compound" methods, i.e. the character was created from assembling different characters. Despite being called "compounds", these logograms are still single characters, and are written to take up

4823-431: The characters' individual on'yomi or kun'yomi . From the point of view of the character, rather than the word, this is known as a nankun ( 難訓 , "difficult reading") , and these are listed in kanji dictionaries under the entry for the character. Gikun are other readings assigned to a character instead of its standard readings. An example is reading 寒 (meaning "cold") as fuyu ("winter") rather than

4914-514: The characters, and only infrequently as konchō , the on'yomi of the characters. The most common reading is kesa , a native bisyllabic Japanese word that may be seen as a single morpheme , or as a compound of ke (“this”, as in kefu , the older reading for 今日 , “today”), and asa , “morning”. Likewise, 今日 ("today") is also jukujikun , usually read with the native reading kyō ; its on'yomi , konnichi , does occur in certain words and expressions, especially in

5005-454: The city of Sapporo ( サッポロ ), whose name derives from the Ainu language and has no meaning in Japanese, is written with the on-kun compound [札幌] Error: {{Lang}}: invalid parameter: |4= ( help ) (which includes sokuon as if it were a purely on compound). Gikun ( 義訓 ) and jukujikun ( 熟字訓 ) are readings of kanji combinations that have no direct correspondence to

5096-403: The correct pronunciation. This hypothesis is confirmed by studies finding that Japanese Alzheimer's disease patients whose comprehension of characters had deteriorated still could read the words out loud with no particular difficulty. Studies contrasting the processing of English and Chinese homophones in lexical decision tasks have found an advantage for homophone processing in Chinese, and

5187-444: The difference in latency in reading aloud Japanese and Chinese due to context effects cannot be ascribed to the logographic nature of the writing systems. Instead, the authors hypothesize that the difference in latency times is due to additional processing costs in Japanese, where the reader cannot rely solely on a direct orthography-to-phonology route, but information on a lexical-syntactical level must also be accessed in order to choose

5278-488: The diplomatic correspondence from King Bu of Wa to Emperor Shun of Liu Song in 478 AD has been praised for its skillful use of allusion . Later, groups of people called fuhito were organized under the monarch to read and write Classical Chinese . During the reign of Empress Suiko (593–628), the Yamato court began sending full-scale diplomatic missions to China, which resulted in a large increase in Chinese literacy at

5369-618: The education of its citizenry through the myriad Chinese characters that exist. There are nearly 3,000 kanji used in Japanese names and in common communication . The term kanji in Japanese literally means " Han characters". It is written in Japanese by using the same characters as in traditional Chinese , and both refer to the character writing system known in Chinese as hanzi ( traditional Chinese : 漢字 ; simplified Chinese : 汉字 ; pinyin : hànzì ; lit. ' Han characters'). The significant use of Chinese characters in Japan first began to take hold around

5460-574: The entire word—rather than each part of the word being centered over its corresponding character, as is often done for the usual phono-semantic readings. Broadly speaking, jukujikun can be considered a form of ateji , though in narrow usage, " ateji " refers specifically to using characters for sound and not meaning (sound-spelling), whereas " jukujikun " refers to using characters for their meaning and not sound (meaning-spelling). Many jukujikun (established meaning-spellings) began as gikun (improvised meaning-spellings). Occasionally,

5551-787: The first five phases of the Bamum script . A peculiar system of logograms developed within the Pahlavi scripts (developed from the abjad of Aramaic ) used to write Middle Persian during much of the Sassanid period ; the logograms were composed of letters that spelled out the word in Aramaic but were pronounced as in Persian (for instance, the combination m-l-k would be pronounced "shah"). These logograms, called hozwārishn (a form of heterograms ), were dispensed with altogether after

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5642-447: The first historical civilizations of Mesopotamia, Egypt, China and Mesoamerica used some form of logographic writing. All logographic scripts ever used for natural languages rely on the rebus principle to extend a relatively limited set of logograms: A subset of characters is used for their phonetic values, either consonantal or syllabic. The term logosyllabary is used to emphasize the partially phonetic nature of these scripts when

5733-462: The fly, by changing word order and adding particles and verb endings, in accordance with the rules of Japanese grammar . This was essentially a kind of codified sight translation . Chinese characters also came to be used to write texts in the vernacular Japanese language , resulting in the modern kana syllabaries. Around 650 AD, a writing system called man'yōgana (used in the ancient poetry anthology Man'yōshū ) evolved that used

5824-433: The historical male name suffix 右衛門 -emon , which was shortened from the word uemon . The kanji compound for jukujikun is often idiosyncratic and created for the word, and there is no corresponding Chinese word with that spelling. In other cases, a kanji compound for an existing Chinese word is reused, where the Chinese word and on'yomi may or may not be used in Japanese. For example, 馴鹿 (“reindeer”)

5915-412: The limitation of kanji. After the Meiji Restoration and as Japan entered an era of active exchange with foreign countries, the need for script reform in Japan began to be called for. Some scholars argued for the abolition of kanji and the writing of Japanese using only kana or Latin characters. However, these views were not so widespread. However, the need to limit the number of kanji characters

6006-705: The majority of them are not in common use in any country, and many are obscure variants or archaic forms. A list of 2,136 jōyō kanji is regarded as necessary for functional literacy in Japanese. Approximately a thousand more characters are commonly used and readily understood by the majority in Japan and a few thousand more find occasional use, particularly in specialized fields of study but those may be obscure to most out of context. A total of 13,108 characters can be encoded in various Japanese Industrial Standards for kanji . Individual kanji may be used to write one or more different words or morphemes , leading to different pronunciations or "readings." The correct reading

6097-485: The names of plants and animals (with exceptions), and for emphasis on certain words. Since ancient times, there has been a strong opinion in Japan that kanji is the orthodox form of writing, but there were also people who argued against it. Kamo no Mabuchi , a scholar of the Edo period , criticized the large number of characters in kanji. He also appreciated the small number of characters in kana characters and argued for

6188-407: The need for gaiji for most users. Nevertheless, they persist today in Japan's three major mobile phone information portals, where they are used for emoji (pictorial characters). Unicode allows for optional encoding of gaiji in private use areas , while Adobe's SING (Smart INdependent Glyphlets) technology allows the creation of customized gaiji. The Text Encoding Initiative uses

6279-604: The original list published in 1952, but new additions have been made frequently. Sometimes the term jinmeiyō kanji refers to all 2,999 kanji from both the jōyō and jinmeiyō lists combined. Hyōgai kanji ( 表外漢字 , "unlisted characters") are any kanji not contained in the jōyō kanji and jinmeiyō kanji lists. These are generally written using traditional characters, but extended shinjitai forms exist. The Japanese Industrial Standards for kanji and kana define character code-points for each kanji and kana , as well as other forms of writing such as

6370-485: The other. For example, 誠 means 'honest' in both languages but is pronounced makoto or sei in Japanese, and chéng in Standard Mandarin Chinese . Individual kanji characters and multi-kanji words invented in Japan from Chinese morphemes have been borrowed into Chinese, Korean, and Vietnamese in recent times. These are known as Wasei-kango , or Japanese-made Chinese words. For example,

6461-417: The phonetic domain is the syllable. In Ancient Egyptian hieroglyphs , Ch'olti', and in Chinese, there has been the additional development of determinatives , which are combined with logograms to narrow down their possible meaning. In Chinese, they are fused with logographic elements used phonetically; such " radical and phonetic" characters make up the bulk of the script. Ancient Egyptian and Chinese relegated

6552-467: The practical compromise of standardizing how words are written while maintaining a nearly one-to-one relation between characters and sounds. Orthographies in some other languages, such as English , French , Thai and Tibetan , are all more complicated than that; character combinations are often pronounced in multiple ways, usually depending on their history. Hangul , the Korean language 's writing system,

6643-407: The practice of using a part of a kanji character) emerged via a parallel path: monastery students simplified man'yōgana to a single constituent element. Thus the two other writing systems, hiragana and katakana , referred to collectively as kana , are descended from kanji. In contrast with kana ( 仮名 , literally "borrowed name", in reference to the character being "borrowed" as

6734-594: The presence or absence of the -shii ending ( okurigana ). A common example of a verb with jukujikun is 流行る ( haya-ru , “to spread, to be in vogue”), corresponding to on'yomi 流行 ( ryūkō ). A sample jukujikun deverbal (noun derived from a verb form) is 強請 ( yusuri , “extortion”), from 強請る ( yusu-ru , “to extort”), spelling from 強請 ( kyōsei , “extortion”). Note that there are also compound verbs and, less commonly, compound adjectives, and while these may have multiple kanji without intervening characters, they are read using

6825-471: The pronunciation. Though not from an inherent feature of logograms but due to its unique history of development, Japanese has the added complication that almost every logogram has more than one pronunciation. Conversely, a phonetic character set is written precisely as it is spoken, but with the disadvantage that slight pronunciation differences introduce ambiguities. Many alphabetic systems such as those of Greek , Latin , Italian , Spanish , and Finnish make

6916-402: The readings contradict the kanji), or clarification if the referent may not be obvious. Jukujikun are when the standard kanji for a word are related to the meaning, but not the sound. The word is pronounced as a whole, not corresponding to sounds of individual kanji. For example, 今朝 ("this morning") is jukujikun . This word is not read as *ima'asa , the expected kun'yomi of

7007-482: The rest are kun ), or 12 if related verbs are counted as distinct. The on'yomi ( 音読み , [oɰ̃jomi] , lit. "sound(-based) reading") , the Sino-Japanese reading, is the modern descendant of the Japanese approximation of the base Chinese pronunciation of the character at the time it was introduced. It was often previously referred to as translation reading , as it was recreated readings of

7098-535: The role of hemispheric lateralization in orthographically versus phonetically coded languages. Another topic that has been given some attention is differences in processing of homophones. Verdonschot et al. examined differences in the time it took to read a homophone out loud when a picture that was either related or unrelated to a homophonic character was presented before the character. Both Japanese and Chinese homophones were examined. Whereas word production of alphabetically coded languages (such as English) has shown

7189-903: The role of phonology in producing speech. Contrasting logographically coded languages, where a single character is represented phonetically and ideographically, with phonetically/phonemically spelled languages has yielded insights into how different languages rely on different processing mechanisms. Studies on the processing of logographically coded languages have amongst other things looked at neurobiological differences in processing, with one area of particular interest being hemispheric lateralization. Since logographically coded languages are more closely associated with images than alphabetically coded languages, several researchers have hypothesized that right-side activation should be more prominent in logographically coded languages. Although some studies have yielded results consistent with this hypothesis there are too many contrasting results to make any final conclusions about

7280-708: The same amount of space as any other logogram. The final two types are methods in the usage of characters rather than the formation of characters themselves. The most productive method of Chinese writing, the radical-phonetic, was made possible by ignoring certain distinctions in the phonetic system of syllables. In Old Chinese , post-final ending consonants /s/ and /ʔ/ were typically ignored; these developed into tones in Middle Chinese , which were likewise ignored when new characters were created. Also ignored were differences in aspiration (between aspirated vs. unaspirated obstruents , and voiced vs. unvoiced sonorants);

7371-604: The scripts, or if it merely reflects an advantage for languages with more homophones regardless of script nature, remains to be seen. The main difference between logograms and other writing systems is that the graphemes are not linked directly to their pronunciation. An advantage of this separation is that understanding of the pronunciation or language of the writer is unnecessary, e.g. 1 is understood regardless of whether it be called one , ichi or wāḥid by its reader. Likewise, people speaking different varieties of Chinese may not understand each other in speaking, but may do so to

7462-575: The standard readings samu or kan , and instead of the usual spelling for fuyu of 冬 . Another example is using 煙草 (lit. "smoke grass") with the reading tabako ("tobacco") rather than the otherwise-expected readings of *kemuri-gusa or *ensō . Some of these, such as for tabako , have become lexicalized , but in many cases this kind of use is typically non-standard and employed in specific contexts by individual writers. Aided with furigana , gikun could be used to convey complex literary or poetic effect (especially if

7553-424: The stimulus. In an attempt to better understand homophony effects on processing, Hino et al. conducted a series of experiments using Japanese as their target language. While controlling for familiarity, they found a processing advantage for homophones over non-homophones in Japanese, similar to what has previously been found in Chinese. The researchers also tested whether orthographically similar homophones would yield

7644-787: The tone – often by using as the phonetic component a character that itself is a radical-phonetic compound. Due to the long period of language evolution, such component "hints" within characters as provided by the radical-phonetic compounds are sometimes useless and may be misleading in modern usage. As an example, based on 每 'each', pronounced měi in Standard Mandarin , are the characters 侮 'to humiliate', 悔 'to regret', and 海 'sea', pronounced respectively wǔ , huǐ , and hǎi in Mandarin. Three of these characters were pronounced very similarly in Old Chinese – /mˤəʔ/  (每), /m̥ˤəʔ/  (悔), and /m̥ˤəʔ/  (海) according to

7735-411: The usual kun'yomi . Examples include 面白い ( omo-shiro-i , “interesting”, literally “face + white”) and 狡賢い ( zuru-gashiko-i , “sly”, lit. “cunning, crafty + clever, smart”). Typographically, the furigana for jukujikun are often written so they are centered across the entire word, or for inflectional words over the entire root—corresponding to the reading being related to

7826-623: The word for telephone , 電話 denwa in Japanese, was derived from the Chinese words for "electric" and "conversation." It was then calqued as diànhuà in Mandarin Chinese, điện thoại in Vietnamese and 전화 jeonhwa in Korean. Chinese characters first came to Japan on official seals, letters, swords, coins, mirrors, and other decorative items imported from China . The earliest known instance of such an import

7917-725: The word was borrowed before the Meiji period . Words whose kanji are jukujikun are often usually written as hiragana (if native), or katakana (if borrowed); some old borrowed words are also written as hiragana , especially Portuguese loanwords such as かるた ( karuta ) from Portuguese " carta " (English “card”) or てんぷら ( tempura ) from Portuguese " tempora " (English “times, season”), as well as たばこ ( tabako ). Sometimes, jukujikun can even have more kanji than there are syllables, examples being kera ( 啄木鳥 , “woodpecker”), gumi ( 胡頽子 , “silver berry, oleaster”), and Hozumi ( 八月朔日 ,

8008-475: Was expanded to 2,136 in 2010. Some of the new characters were previously jinmeiyō kanji; some are used to write prefecture names: 阪 , 熊 , 奈 , 岡 , 鹿 , 梨 , 阜 , 埼 , 茨 , 栃 and 媛 . As of September 25, 2017, the jinmeiyō kanji ( 人名用漢字 , kanji for use in personal names) consists of 863 characters. Kanji on this list are mostly used in people's names and some are traditional variants of jōyō kanji. There were only 92 kanji in

8099-526: Was reduced, and formal lists of characters to be learned during each grade of school were established. Some characters were given simplified glyphs , called shinjitai ( 新字体 ) . Many variant forms of characters and obscure alternatives for common characters were officially discouraged. These are simply guidelines, so many characters outside these standards are still widely known and commonly used; these are known as hyōgaiji ( 表外字 ) . The kyōiku kanji ( 教育漢字 , lit. "education kanji") are

8190-550: Was the King of Na gold seal given by Emperor Guangwu of Han to a Wa emissary in 57 AD. Chinese coins as well as inkstones from the first century AD have also been found in Yayoi period archaeological sites. However, the Japanese people of that era probably had little to no comprehension of the script, and they would remain relatively illiterate until the fifth century AD, when writing in Japan became more widespread. According to

8281-639: Was understood, and in May 1923, the Japanese government announced 1,962 kanji characters for regular use. In 1940, the Japanese Army decided on the "Table of Restricted Kanji for Weapons Names" ( 兵器名称用制限漢字表 , heiki meishō yō seigen kanji hyō ) which limited the number of kanji that could be used for weapons names to 1,235. In 1942, the National Language Council announced the "Standard Kanji Table" ( 標準漢字表 , hyōjun kanji-hyō ) with

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