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59-514: It is often referred to with several epithets . Such compound names include Ticsi Viracocha ( T'iqsi Wiraqocha ), Contiti Viracocha , and, occasionally, Kon-Tiki Viracocha (the source of the name of Thor Heyerdahl's raft ). Other designations are "the creator", Viracochan Pachayachicachan , Viracocha Pachayachachi or Pachayachachic ("teacher of the world"). For the Inca the Viracocha cult

118-911: A byname , is a descriptive term (word or phrase) commonly accompanying or occurring in place of the name of a real or fictitious person, place, or thing. It is usually literally descriptive, as in Alfred the Great , Suleiman the Magnificent , Richard the Lionheart , and Ladislaus the Short , or allusive , as in Edward the Confessor , William the Conqueror , Æthelred the Unready , John Lackland , Mehmed

177-569: A flood and made humans, beings who were better than the giants, from smaller stones. After creating them, they were scattered all over the world. Viracocha eventually disappeared across the Pacific Ocean (by walking on the water), and never returned. He wandered the earth disguised as a beggar, teaching his new creations the basics of civilization, as well as working numerous miracles. Many, however, refused to follow his teachings, devolving into warfare and delinquency; Viracocha wept when he saw

236-424: A focus on epithet as a smear word,' writes David Binder, my longtime Times colleague, 'which was still a synonym for 'delineation' or 'characterization' in my big 1942 Webster's but now seems to be almost exclusively a synonym for 'derogation' or 'smear word.' ... In the past century, [epithet] blossomed as 'a word of abuse,' today gleefully seized upon to describe political smears." Descriptive bynames were given to

295-405: A glorified nickname or sobriquet , and for this reason some linguists have argued that they should be considered as pronouns . It has also been argued that epithets are a phenomenon with the syntax–semantics interface , because they have components of both, and also a pragmatic dimension. An epithet is linked to its noun by long-established usage. Not every adjective is an epithet. An epithet

354-615: A golden staff, called 'tapac-yauri'. In another legend, he fathered the first eight civilized human beings. In some stories, he has a wife called Mama Qucha . In another legend, Viracocha had two sons, Imahmana Viracocha and Tocapo Viracocha. After the Great Flood and the Creation, Viracocha sent his sons to visit the tribes to the northeast and northwest to determine if they still obeyed his commandments. Viracocha traveled North. During their journey, Imaymana and Tocapo gave names to all

413-537: A mark of a prehistoric European influence and quickly fueled and embellished by spirits of the colonial era, had its single significance in the continentally insular culture of Mesoamerica. The Anales de Cuauhtitlan is a very important early source which is particularly valuable for having been originally written in Nahuatl. The Anales de Cuauhtitlan describes the attire of Quetzalcoatl at Tula: Immediately he made him his green mask; he took red color with which he made

472-485: A modifier from the animate to the inanimate; for example, "cheerful money" and "suicidal sky". Orators take special care when using epithets so as to not use them as smear words. Orators could be accused of racial or abusive epithets if used incorrectly. American journalist William Safire discussed the use of the word in a 2008 column in The New York Times : "'I am working on a piece about nationalism with

531-520: A person to distinguish them from other people of the same name. In England bynames were used during the period when the use of surnames had not been extensively adopted. As an example the Domesday Book of 1086 identifies 40 individuals with the given name of "Richard". Most (40%), such as "Richard of Coursey" are identified with a locational byname, indicating where they came from, or in some cases where they lived. Others (25%), such as "Richard

590-422: A persuasive tactic. Orators have a variety of epithets that they can employ that have different meanings. The most common are fixed epithets and transferred epithets. A fixed epithet is the repetitive use of the same word or phrase for the same person or object. A transferred epithet qualifies a noun other than the person or thing it is describing. This is also known as a hypallage. This can often involve shifting

649-467: A reference to the mythological place of birth or numinous presence at a specific sanctuary: sacrifice might be offered on one and the same occasion to Pythian Apollo ( Apollo Pythios ) and Delphic Apollo ( Apollo Delphinios ). A localizing epithet refers simply to a particular center of veneration and the cultic tradition there, as the god manifested at a particular festival, for example: Zeus Olympios, Zeus as present at Olympia, or Apollo Karneios, Apollo at

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708-640: A result of changing environmental conditions after the last ice age, or a combination of these factors. Three species groups survived - the dromedary of northern Africa and southwest Asia; the Bactrian camel of central Asia; and the South American group, which has now diverged into a range of forms that are closely related, but usually classified as four species - llamas , alpacas , guanacos , and vicuñas . Camelids were domesticated by early Andean peoples, and remain in use today. Fossil camelids show

767-404: A unique type of antibodies , which lack the light chain, in addition to the normal antibodies found in other mammals. These so-called heavy-chain antibodies are being used to develop single-domain antibodies with potential pharmaceutical applications. Camelids do not have hooves; rather, they have two-toed feet with toenails and soft foot pads ( Tylopoda is Greek for "padded foot"). Most of

826-443: A wider variety than their modern counterparts. One North American genus, Titanotylopus , stood 3.5 m at the shoulder, compared with about 2.0 m for the largest modern camelids. Other extinct camelids included small, gazelle-like animals, such as Stenomylus . Finally, a number of very tall, giraffe-like camelids were adapted to feeding on leaves from high trees, including such genera as Aepycamelus and Oxydactylus . Whether

885-450: Is " Apollo , [as] leader of the Muses " and therefore patron of the arts and sciences, while Phoibos Apollo is the same deity, but as shining sun-god. " Athena protects the city as polias , oversees handicrafts as ergane , joins battle as promachos and grants victory as nike ." Alternatively, the epithet may identify a particular and localized aspect of the god, such as

944-419: Is almost the inverse of their area of origin. Camelids first appeared very early in the evolution of the even-toed ungulates, around 50 to 40 million years ago during the middle Eocene , in present-day North America. Among the earliest camelids was the rabbit-sized Protylopus , which still had four toes on each foot. By the late Eocene , around 35 million years ago, camelids such as Poebrotherium had lost

1003-687: Is also sometimes called antonomasia , as a Cicero for an orator. The use of a father's name or ancestor's name, such as "Pelides" in the case of Achilles, or "Saturnia" in the case of the goddess Juno in Virgil's Aeneid , is specifically called a patronymic device and is in its own class of epithet. In William Shakespeare 's play Romeo and Juliet , epithets are used in the prologue, such as "star-cross'd lovers" and "death-mark'd love." Epithets were in layman's terms glorified nicknames that could be used to represent one's style, artistic nature, or even geographical reference. They originated to simply serve

1062-487: Is an incomprehensible name. He points out that Vira ( Huira ) can also be derived from the Quechua word huyra ("the end of all things"), and that Ticsi Viracocha therefore could have the meaning "lake of origin and of the end of all things". Some linguists think that linguistic, historical and archaeological evidence suggest that the name could be a borrowing of Aymara Wila Quta ( wila "blood"; quta "lake"), due to

1121-417: Is especially recognizable when its function is largely decorative, such as if "cloud-gathering Zeus" is employed other than in reference to conjuring up a storm. "The epithets are decorative insofar as they are neither essential to the immediate context nor modeled especially for it. Among other things, they are extremely helpful to fill out a half-verse", Walter Burkert has noted. Some epithets are known by

1180-636: Is however not mentioned in the native authentic legends of the Incas and most modern scholars therefore had considered the "white god" story to be a post-conquest Spanish invention. Similarly to the Incan god Viracocha, the Aztec god Quetzalcoatl and several other deities from Central and South American pantheons, like the Muisca god Bochica are described in legends as being bearded. The beard, once believed to be

1239-576: The epitheton Comes as companion of another (usually major) divinity. An epithet can even be meant for collective use, e.g., in Latin pilleati , "the felt hat-wearers" for the brothers Castor and Pollux . Some epithets resist explanation. Catholics, Eastern Orthodox Christians, and Christians of other churches practice the use of epithets in the veneration of Jesus (e.g., "Christ"; " Prince of Peace "; " The Good Shepherd "), of Mary, Mother of Jesus (e.g., " Mother of God "; " Panagia "), and of

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1298-552: The Aché people of Paraguay , who also have light skin but who are not known to have any admixture with Europeans and Africans. When the Southern Paiute were first contacted by Europeans in 1776, the report by fathers Silvestre Vélez de Escalante and Francisco Atanasio Domínguez noted that "Some of the men had thick beards and were thought to look more in appearance like Spanish men than native Americans". A rock formation in

1357-586: The Great American Interchange ), giving rise to the modern llamas. A population of Paracamelus continued living in North America and evolved into the high arctic camel , which survived until the middle Pleistocene. The original camelids of North America remained common until the quite recent geological past, but then disappeared, possibly as a result of hunting or habitat alterations by the earliest human settlers , and possibly as

1416-573: The Quechuan languages , tiqsi means "origin" or "beginning", wira means fat, and qucha means lake, sea, or reservoir. Viracocha's many epithets include great , all knowing , powerful , etc. Some people state that Wiraqucha could mean "Fat (or foam) of the sea" , etymology that has been discarded for grammatical considerations (constituent order in Quechua ) at least since Inca Garcilaso . According to German archeologist Max Uhle , "foam lake"

1475-722: The molars by a gap. As in ruminants, the upper incisors are largely absent and are replaced by a dental pad consisting of connective tissue covered with epithelium . The musculature of the hind limbs differs from those of other ungulates in that the legs are attached to the body only at the top of the thigh, rather than attached by skin and muscle from the knee upwards. Because of this, camelids have to lie down by resting on their knees with their legs tucked underneath their bodies. They have three-chambered stomachs , rather than four-chambered ones; their upper lips are split in two, with each part separately mobile; and, uniquely among mammals, their red blood cells are elliptical. They also have

1534-484: The order Artiodactyla , along with species including whales , pigs , deer , cattle , and antelopes . Camelids are large, strictly herbivorous animals with slender necks and long legs. They differ from ruminants in a number of ways. Their dentition show traces of vestigial central incisors in the incisive bone , and the third incisors have developed into canine-like tusks. Camelids also have true canine teeth and tusk-like premolars , which are separated from

1593-614: The Bactrian camel are even able to drink brackish water , and some herds live in nuclear test areas. Comparative table of the seven extant species in the family Camelidae: ( Camelus bactrianus ) ( Camelus dromedarius ) ( Camelus ferus ) ( Lama glama ) ( Lama guanicoe ) ( Lama pacos ) ( Lama vicugna ) L. glama L. guanicoe V. vicugna V. pacos C. bactrianus C. dromedarius C. kansanus C. hesternus C. minodokae Camelids are unusual in that their modern distribution

1652-512: The Conqueror and Bloody Mary . The word epithet also may refer to an abusive, defamatory, or derogatory word or phrase. This use is criticized by Martin Manser and other proponents of linguistic prescription . H. W. Fowler noted in 1926 that " epithet is suffering a vulgarization that is giving it an abusive imputation." Epithets are sometimes attached to a person's name or appear in place of their name, as what might be described as

1711-514: The Heavenly & Zeus the Protector of Guests" all the way to " Johnny Football & King James". American comic books tend to give epithets to superheroes , such as The Phantom being "The Ghost Who Walks", Superman called "The Man of Steel", and "The Dynamic Duo" Batman and Robin , who are individually known as "The Dark Knight" and "The Boy Wonder". Additionally, epíteto ,

1770-611: The Latin term epitheton necessarium , as they are required to distinguish the bearers, as an alternative to numbers after a prince's name—such as Richard the Lionheart ( Richard I of England ), or Charles the Fat alongside Charles the Bald . The same epithet can be used repeatedly joined to different names, such as Alexander the Great as well as Constantine the Great . Other epithets can easily be omitted without serious risk of confusion and are therefore known as epitheton ornans . Thus,

1829-640: The Olympian Gods with Zeus . But in specific cults there may be a different equation, based on one specific aspect of the divinity. Thus, the Greek word Trismegistos ("thrice grand") was first used as a Greek name for the Egyptian god of science and invention, Thoth , later as an epitheton for the Greek Hermes and, finally, the fully equated Roman Mercurius Mercury (both were messenger of

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1888-581: The Peruvian Moche culture in its famous pottery, long before the arrival of the Spanish. Modern advocates of theories such as a pre-Columbian European migration to Peru cite these bearded ceramics and Viracocha's beard as being evidence for an early presence of non-Amerindians in Peru. Although most Indians do not have heavy beards, there are groups reported to have included bearded individuals, such as

1947-490: The Spanish version of epithet, is commonly used throughout poems in Castilian literature. In many polytheistic religions, such as those of ancient India and Iran (the most ancient of which go back to a common Indo-Iranian period), Greece and Rome, a deity's epithets generally reflected a particular aspect of that god's essence and role, for which their influence may be obtained for a specific occasion: Apollo Musagetes

2006-647: The Spartan Carneian festival . Often the epithet is the result of fusion of the Olympian divinity with an older one. Poseidon Erechtheus and Artemis Orthia reflect intercultural equations of a divinity with an older one that is generally considered its pendan. Thus, most Roman gods and goddesses, especially the Twelve Olympians , had traditional counterparts in Greek, Etruscan, and most other Mediterranean pantheons, such as Jupiter as head of

2065-609: The argument had been stated at length." With persuasion being a key component of rhetoric, it is rational to use epithets. The use of persuasive wording gives leverage to one's arguments. Knowledge along with descriptive words or phrases can be a powerful tool. This is supported in Bryan Short's article when he states, "The New Rhetoric derives its empiricist flavor from a pervasive respect for clarity and directness of language." Rhetoricians use epithets to direct their audience to see their point of view, using verbal forms of imagery as

2124-403: The butler" and "Richard the bald" are identified with an occupational or a personally descriptive byname. Some of the individuals, such as Richard Basset , made use of what would now be recognized as a surname. The distinction between a byname and a surname is that the byname is not usually heritable, and may change for any given person as his circumstances change. Richard the Bald, for example,

2183-546: The classical Roman author Virgil systematically called his main hero pius Aeneas , the epithet being pius , meaning religiously observant, humble and wholesome, as well as calling the armsbearer of Aeneas fidus Achates , the epithet being fidus , which means faithful or loyal. Epithets are characteristic of the style of ancient epic poetry , notably in that of Homer or the northern European sagas (see above, as well as epithets in Homer ). When James Joyce uses

2242-444: The foot. Many fossil camelids were unguligrade and probably hooved, in contrast to all living species. Camelids are behaviorally similar in many ways, including their walking gait, in which both legs on the same side are moved simultaneously. While running, camelids engage a unique "running pace gait" in which limbs on the same side move in the same pattern they walk, with both left legs moving and then both right, which ensures that

2301-473: The fore and hind limb will not collide while in fast motion. During this motion, all four limbs momentarily are off the ground at the same time. Consequently, camelids large enough for human beings to ride have a typical swaying motion. Dromedary camels, bactrian camels, llamas, and alpacas are all induced ovulators . The three Afro-Asian camel species have developed extensive adaptations to their lives in harsh, near-waterless environments. Wild populations of

2360-508: The gods). Among the Greeks, T.H. Price notes that the nurturing power of Kourotrophos might be invoked in sacrifices and recorded in inscription, without specifically identifying Hera or Demeter . Some epithets were applied to several deities of the same pantheon rather accidentally if they had a common characteristic, or deliberately, emphasizing their blood or other ties. Thus, in pagan Rome, several divinities gods and heroes were given

2419-664: The lips russet; he took yellow to make the facade; and he made the fangs; continuing, he made his beard of feathers... In this quote the beard is represented as a dressing of feathers, fitting comfortably with academic impressions of Mesoamerican art. The story, however, does not mention whether Quetzalcoatl had facial hair or not with the point of outfitting him with a mask and symbolic feathered beard being to cover his unsightly appearance because as Quetzalcoatl said "If ever my subjects were to see me, they would run away!" While descriptions of Viracocha's physical appearance are open to interpretation, men with beards were frequently depicted by

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2478-423: The mill", while another might be described as "John Smith the short". Camelid Camelids are members of the biological family Camelidae , the only currently living family in the suborder Tylopoda . The seven extant members of this group are: dromedary camels , Bactrian camels , wild Bactrian camels , llamas , alpacas , vicuñas , and guanacos . Camelids are even-toed ungulates classified in

2537-521: The orator. "It will generally happen, that the Epithets employed by a skillful orator, will be found to be, in fact, so many abridged arguments, the force of which is sufficiently conveyed by a mere hint; e.g., if any one says, 'We ought to take warning from the bloody revolution of France,' the Epithet suggests one of the reasons for our being warned; and that, not less clearly, and more forcibly, than if

2596-454: The people around Lake Titicaca with a Great Flood called Unu Pachakuti , lasting 60 days and 60 nights, saving two to bring civilization to the rest of the world. These two beings are Manco Cápac , the son of Inti (sometimes taken as the son of Viracocha), which name means "splendid foundation", and Mama Uqllu , which means "mother fertility". These two founded the Inca civilization carrying

2655-401: The phrase "the snot-green sea" he is playing Homer's familiar epithet "the wine-dark sea". The phrase "Discreet Telemachus " is also considered an epithet. The Greek term antonomasia , in rhetoric, means substituting any epithet or phrase for a proper name, as "Pelides", signifying the "son of Peleus", to identify Achilles . An opposite substitution of a proper name for some generic term

2714-403: The pilgrim preacher of knowledge, the master of time, is described as a person with superhuman power—a bearded, tall man dressed as a priest or astronomer. Spanish scholars and chroniclers provide many insights regarding the identity of Viracocha. Spanish interpreters generally attributed the identity of supreme creator to Viracocha during the initial years of colonization. The decision to use

2773-445: The plight of the creatures he had created. It was thought that Viracocha would re-appear in times of trouble. Pedro Sarmiento de Gamboa wrote that Viracocha was described as "a man of medium height, white and dressed in a white robe like an alb secured round the waist and that he carried a staff and a book in his hands." In one legend he had one son, Inti , and two daughters, Mama Killa and Pachamama . In this legend, he destroyed

2832-429: The purpose of dealing with names that were hard to pronounce or just unpleasant. It from there went to something that could be very significant assigned by elders or counterparts to represent one's position in the community, or it could be a representation of whomever one wanted to be or thought he was. The elegance of this movement was used throughout history and even modern day, with many examples ranging from "Aphrodite

2891-399: The rock face of Cerro Pinkuylluna is the 140-metre-high formation said to be a figure of Wiracochan. Inca ruins built on top of the face are also considered to represent a crown on his head. Artists' impressions of the rock face also include a heavy beard and a large sack upon his shoulders. This legend became fashionable after a 1995 book by Fernando and Edgar Elorrieta Salazar. Wiracochan,

2950-426: The sacrifices of camelids that were celebrated at Lake Titiqaqa by pre-Incan Andean cultures that spoke Aymara. The first Spanish chroniclers from the 16th century made no mention of any identification with Viracocha. The first to do so was Pedro Cieza de León in 1553. Similar accounts by Spanish chroniclers (e.g. Juan de Betanzos ) describe Viracocha as a "white god", often with a beard. The whiteness of Viracocha

3009-545: The saints (e.g., " Pope Saint John Paul the Great , Saint Theophan the Recluse "). " Our Lady of Lourdes " is essentially periphrasis , except where some aspect of the Virgin is invoked. An epithet is an adjective or adjectival phrase that characterizes a place, a thing, or a person that helps make the characteristics of this thing more prominent. These descriptive phrases can be used in a positive or negative way that benefits

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3068-672: The small village of Ollantaytambo in southern Peru is said by local legend to be a naturally formed or carved representation of the messenger of Viracocha named Wiracochan or Tunupa. Ollantaytambo, located in the Cusco Region , makes up a chain of small villages along the Urubamba Valley. Known as the Sacred Valley , it was an important stronghold of the Inca Empire . Facing the ancient Inca ruins of Ollantaytambo in

3127-650: The term "God" in place of "Viracocha" is seen as the first step in the evangelization of the Incas. The reasoning behind this strategy includes the fact that it was likely difficult to explain the Christian idea of "God" to the Incas, who failed to understand the concept. In addition, replacing reference to Viracocha with "God" facilitated the substitution of the local concept of divinity with Christian theology. Epithet An epithet (from Ancient Greek ἐπίθετον (epítheton)  'adjective', from ἐπίθετος (epíthetos)  'additional'), also

3186-507: The trees, flowers, fruits, and herbs. They also taught the tribes which of these were edible, which had medicinal properties, and which were poisonous. Eventually, Viracocha, Tocapo and Imahmana arrived at Cusco (in modern-day Peru) and the Pacific seacoast, where they walked away across the water until they disappeared. The word "Viracocha" literally means "Sea Foam." Tiqsi Huiracocha (Spanish: Ticsi Viracocha ) may have several meanings. In

3245-612: The two lateral toes, and were about the size of a modern goat . The family diversified and prospered, with the two living tribes, the Camelini and Lamini , diverging in the late early Miocene , about 17 million years ago, but remained restricted to North America until about 6 million years ago, when Paracamelus crossed the Bering land bridge into Eurasia , giving rise to the modern camels, and about 3-2 million years ago, when Hemiauchenia emigrated into South America (as part of

3304-425: The weight of the animal rests on these tough, leathery sole pads. The South American camelids have adapted to the steep and rocky terrain by adjusting the pads on their toes to maintain grip. The surface area of Camels foot pads can increase with increasing velocity in order to reduce pressure on the feet and larger members of the camelid species will usually have larger pad area, which helps to distribute weight across

3363-474: Was more important than the sun cult. Viracocha was the most important deity in the Inca pantheon and seen as the creator of all things, or the substance from which all things are created, and intimately associated with the sea. Viracocha was immediately followed by Inti , the Sun. Viracocha created the universe, sun, moon, and stars, time (by commanding the sun to move over the sky) and civilization itself. Viracocha

3422-455: Was presumably not always bald, and Richard of Brampton may not have always lived at Brampton. The use of bynames did not end with the adoption of surnames. In some cases, before the adoption of middle names, government records, such as taxes lists, included people with both the same given name and the same surname. This led to the use of bynames to further distinguish the person. For example, one "John Smith" might be described as "John Smith of

3481-497: Was worshipped as god of the sun and of storms. So-called Staff Gods do not all necessarily fit well with the Viracocha interpretation. According to a myth recorded by Juan de Betanzos , Viracocha rose from Lake Titicaca (or sometimes the cave of Paqariq Tampu ) during the time of darkness to bring forth light. He made the sun, moon, and the stars. He made mankind by breathing into stones, but his first creation were brainless giants that displeased him. So, he destroyed them with

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