61-661: The islands of Indonesia , also known as the Indonesian Archipelago ( Kepulauan Indonesia ) or Nusantara , may refer either to the islands composing the country of Indonesia or to the geographical groups which include its islands. Indonesia is the world's largest archipelagic state , stretching from Sumatra in Asia to the western part of New Guinea in Oceania . The exact number of islands composing Indonesia varies among definitions and sources. According to
122-602: A dissertation entitled Religion in Modjokuto : A Study of Ritual Belief In A Complex Society . In the course of his career, Geertz received honorary doctorate degrees from around fifteen colleges and universities, including Harvard, Cambridge , and the University of Chicago ; as well as awards such as the Association for Asian Studies ' (AAS) 1987 Award for Distinguished Contributions to Asian Studies. He became
183-526: A 2005 essay, "Unsettlement": ...What is this thing country? What does country mean? ... I spoke with others who said country meant Home, but who added the caveat that Home resided in people rather than places – a kind of portable Country... I tried to tease out some ways in which non-Indigenous people have understood country. I made categories: Country as Economy. Country as Geography. Country as Society. Country as Myth. Country as History. For all that I walked, slept, breathed and dreamed Country,
244-540: A combination of many different feelings, and language relating to one's homeland, including ethnic, cultural, political, or historical aspects. It encompasses a set of concepts closely related to nationalism , mostly civic nationalism and sometimes cultural nationalism . Several organizations seek to identify trends to produce economy country classifications. Countries are often distinguished as developing countries or developed countries . The United Nations Department of Economic and Social Affairs annually produces
305-405: A concern with the frames of meaning within which various peoples live their lives. He reflected on the basic core notions of anthropology , such as culture and ethnography . He died of complications following heart surgery on October 30, 2006. At the time of his death, Geertz was working on the general question of ethnic diversity and its implications in the modern world. He was remembered by
366-649: A country in its own right, called constituent countries. The Danish Realm consists of Denmark proper , the Faroe Islands , and Greenland . The Kingdom of the Netherlands consists of the Netherlands proper , Aruba , Curaçao , and Sint Maarten . The United Kingdom consists of England , Scotland , Wales , and Northern Ireland . Dependent territories are the territories of a sovereign state that are outside of its proper territory. These include
427-584: A country soon runs into a thicket of exceptions and anomalies." Areas much smaller than a political entity may be referred to as a "country", such as the West Country in England, "big sky country" (used in various contexts of the American West ), "coal country" (used to describe coal-mining regions ), or simply "the country" (used to describe a rural area ). The term "country" is also used as
488-488: A culture's web of symbols, scholars must first isolate its elements, specifying the internal relationships among those elements and characterize the whole system in some general way according to the core symbols around which it is organized, the underlying structures of which it is a surface expression, or the ideological principles upon which it is based. It was his view that culture is public, because “meaning is,” and systems of meanings are what produce culture, because they are
549-457: A government not under another, and the capacity to interact with other states. The declarative theory outlined in the 1933 Montevideo Convention describes a state in Article 1 as: The Montevideo Convention in Article 3 implies that a sovereign state can still be a sovereign state even if no other countries recognise that it exists. As a restatement of customary international law ,
610-898: A member of the American Academy of Arts and Sciences , of the American Philosophical Society , and of the United States National Academy of Sciences . Following his divorce from anthropologist Hildred Geertz, his first wife, he married Karen Blu, another anthropologist. Geertz taught or held fellowships at a number of schools before joining the faculty of the anthropology department at the University of Chicago in 1960. In this period he expanded his focus on Indonesia to include both Java and Bali and produced three books, including Religion of Java (1960), Agricultural Involution (1963), and Peddlers and Princes (also 1963). In
671-412: A number of non-sovereign entities are commonly called countries. No definition is binding on all the members of the community of nations on the criteria for statehood. State practice relating to the recognition of a country typically falls somewhere between the declaratory and constitutive approaches. International law defines sovereign states as having a permanent population, defined territory,
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#1732773299599732-527: A qualifier descriptively, such as country music or country living . The word country comes from Old French contrée , which derives from Vulgar Latin ( terra ) contrata ("(land) lying opposite"; "(land) spread before"), derived from contra ("against, opposite"). It most likely entered the English language after the Franco-Norman invasion during the 11th century. In English
793-436: A separate " country of origin " in international trade, such as Hong Kong , Greenland , and Macau . Symbols of a country may incorporate cultural , religious or political symbols of any nation that the country includes. Many categories of symbols can be seen in flags, coats of arms, or seals. Most countries have a long name and a short name. The long name is typically used in formal contexts and often describes
854-415: A “ semiotic ” concept of culture: Believing…that man is an animal suspended in webs of significance he himself has spun…I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretative one in search of meaning. It is explication I am after, construing social expression on their surface enigmatical. (p.5) Geertz argues that to interpret
915-484: Is also used for the sense of native sovereign territory , such as the widespread use of Indian country in the United States. The term "country" in English may also be wielded to describe rural areas , or used in the form "countryside." Raymond Williams , a Welsh scholar, wrote in 1975: 'Country' and 'city' are very powerful words, and this is not surprising when we remember how much they seem to stand for in
976-480: Is an act of sovereignty pertaining each member of the international community, an act to be taken individually, and it is, therefore, up to member states and each OAU power [to decide] whether to recognise or not the newly independent state. Some countries, such as Taiwan , Sahrawi Republic and Kosovo have disputed sovereignty and/or limited recognition among some countries. Some sovereign states are unions of separate polities, each of which may also be considered
1037-399: Is an anthropological method of explaining with as much detail as possible the reason behind human actions. Many human actions can mean many different things, and Geertz insisted that the anthropologist needs to be aware of this. The work proved influential amongst historians, many of whom tried to use these ideas about the 'meaning' of cultural practice in the study of customs and traditions of
1098-413: Is not clear how they should be assessed. We attribute so many different kinds of properties to countries, speaking as though a country can feature wheat fields waving or be girt by sea, can have a founding date and be democratic and free, can be English speaking, culturally diverse, war torn or Islamic. Melissa Lucashenko , an Aboriginal Australian writer, expressed the difficulty of defining "country" in
1159-603: The New York Times as "the eminent cultural anthropologist whose work focused on interpreting the symbols he believed give meaning and order to people’s lives." Geertz's often-cited essay " Deep Play: Notes on the Balinese Cockfight " is a classic example of thick description , a concept adopted from the British philosopher Gilbert Ryle which comes from ordinary language philosophy . Thick description
1220-410: The constitutive theory a state is a legal entity of international law if, and only if, it is recognised as sovereign by at least one other country. Because of this, new states could not immediately become part of the international community or be bound by international law, and recognised nations did not have to respect international law in their dealings with them. In 1912, L. F. L. Oppenheim said
1281-614: The US Navy in World War II from 1943 to 1945. He received a bachelor of arts in philosophy from Antioch College at Yellow Springs , Ohio in 1950 and a doctor of philosophy in anthropology from Harvard University in 1956. At Harvard University he studied in the Department of Social Relations with an interdisciplinary program led by Talcott Parsons . Geertz worked with Parsons, as well as with Clyde Kluckhohn , and
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#17327732995991342-627: The United Kingdom , Russia , and the Soviet Union ). These are sometimes referred to as national anthems even though they are not sovereign states (for example, " Hen Wlad Fy Nhadau " is used for Wales, part of the United Kingdom). A positive emotional connection to a country a person belongs to is called patriotism . Patriotism is a sense of love for, devotion to, and sense of attachment to one's country. This attachment can be
1403-480: The United Nations . There is no universal agreement on the number of "countries" in the world since several states have disputed sovereignty status, limited recognition and a number of non-sovereign entities are commonly considered countries. The definition and usage of the word "country" are flexible and have changed over time. The Economist wrote in 2010 that "any attempt to find a clear definition of
1464-445: The University of Chicago , Geertz became a champion of symbolic anthropology , a framework which gives prime attention to the role of symbols in constructing public meaning. In his seminal work The Interpretation of Cultures (1973), Geertz outlined culture as "a system of inherited conceptions expressed in symbolic forms by means of which men communicate, perpetuate, and develop their knowledge about and attitudes toward life." He
1525-606: The World Economic Situation and Prospects Report classifies states as developed countries, economies in transition, or developing countries. The report classifies country development based on per capita gross national income (GNI). The UN identifies subgroups within broad categories based on geographical location or ad hoc criteria. The UN outlines the geographical regions for developing economies like Africa, East Asia, South Asia, Western Asia, Latin America, and
1586-624: The overseas territories of New Zealand , the dependencies of Norway , the British Overseas Territories and Crown Dependencies , the territories of the United States , the external territories of Australia , the special administrative regions of China , the autonomous regions of the Danish Realm, Åland , Overseas France , and the Caribbean Netherlands . Some dependent territories are treated as
1647-621: The 1960s. That became Geertz's best-known book and established him not just as an Indonesianist but also as an anthropological theorist. In 1974, he edited the anthology Myth, Symbol, Culture that contained papers by many important anthropologists on symbolic anthropology . Geertz produced ethnographic pieces in this period, such as Kinship in Bali (1975), Meaning and Order in Moroccan Society (1978; written collaboratively with Hildred Geertz and Lawrence Rosen) and Negara (1981). From
1708-591: The 1980s to his death, Geertz wrote more theoretical and essayistic pieces, including book reviews for the New York Review of Books . As a result, most of his books of the period are collections of essays—books including Local Knowledge (1983), Available Light (2000), and Life Among The Anthros (2010), which was published posthumously. He also produced a series of short essays on the stylistics of ethnography in Works and Lives (1988), while other works include
1769-541: The 19th century, national flags came to represent most of the states of Europe. Flags also began fostering a sense of unity between different peoples, such as the Union Jack representing a union between England and Scotland , or began to represent unity between nations in a perceived shared struggle, for example, the Pan-Slavic colors or later Pan-Arab colors . As Europeans colonized significant portions of
1830-668: The 19th century, some national anthems predate this period, often existing as patriotic songs long before designation as national anthem. Several countries remain without an official national anthem. In these cases, there are established de facto anthems played at sporting events or diplomatic receptions. These include the United Kingdom (" God Save the King ") and Sweden ( Du gamla, Du fria ). Some sovereign states that are made up of multiple countries or constituencies have associated musical compositions for each of them (such as with
1891-592: The 2020 fiscal year, the World Bank defines low-income economies as countries with a GNI per capita of $ 1,025 or less in 2018; lower-middle-income economies as countries with a GNI per capita between $ 1,026 and $ 3,995; upper-middle-income economies as countries with a GNI per capita between $ 3,996 and $ 12,375; high-income economies as countries with a GNI per capita of $ 12,376 or more.. It also identifies regional trends. The World Bank defines its regions as East Asia and Pacific, Europe and Central Asia, Latin America and
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1952-648: The Analysis of Sacred Symbols", writing that "the drive to make sense out of experience, to give it form and order, is evidently as real and pressing as the more familiar biological needs." Geertz's research and ideas have had a strong influence on 20th-century academia, including modern anthropology and communication studies, as well as for geographers, ecologists, political scientists, scholars of religion, historians, and other humanists. University of Miami Professor Daniel Pals (1996) wrote of Geertz that "his critics are few; his admirers legion." Talal Asad attacked
2013-541: The Caribbean, Middle East and North Africa, North America, South Asia, and Sub-Saharan Africa. Lastly, the World Bank distinguishes countries based on its operational policies. The three categories include International Development Association (IDA) countries, International Bank for Reconstruction and Development (IBRD) countries, and Blend countries. Clifford Geertz Clifford James Geertz ( / ɡ ɜːr t s / ; August 23, 1926 – October 30, 2006)
2074-651: The Caribbean. The 2019 report recognizes only developed countries in North America, Europe, Asia, and the Pacific. The majority of economies in transition and developing countries are found in Africa, Asia, Latin America, and the Caribbean. The World Bank also classifies countries based on GNI per capita. The World Bank Atlas method classifies countries as low-income economies, lower-middle-income economies, upper-middle-income economies, or high-income economies. For
2135-704: The Indonesian archipelago has 18,307 islands, and according to the CIA World Factbook , there are 17,508 islands. The discrepancy of the numbers of Indonesian islands is due to the earlier surveys including " tidal islands"; sandy cays and rocky reefs that appear during low tide and are submerged during high tide. As of 2023, 17,024 island have been named by Geospatial Information Agency and published in Indonesian Gazetteer . The following islands are listed by province: Islands near
2196-412: The Indonesian half of New Guinea island. Country A country is a distinct part of the world , such as a state , nation , or other political entity . When referring to a specific polity, the term "country" may refer to a sovereign state , states with limited recognition , constituent country , or a dependent territory . Most sovereign states, but not all countries, are members of
2257-608: The Law No 9/1996 on Maritime Territory of Indonesia, of 17,508 officially listed islands within the territory of the Republic of Indonesia . According to a geospatial survey conducted between 2007 and 2010 by the National Coordinating Agency for Survey and Mapping (Bakorsurtanal), Indonesia has 13,466 islands. However, according to earlier survey in 2002 by National Institute of Aeronautics and Space (LAPAN),
2318-717: The Montevideo Convention merely codified existing legal norms and its principles, and therefore does not apply merely to the signatories of international organizations (such as the United Nations ), but to all subjects of international law as a whole. A similar opinion has been expressed by the European Economic Community , reiterated by the European Union , in the principal statement of its Badinter Committee , and by Judge Challis Professor , James Crawford . According to
2379-1011: The autobiographical After The Fact (1995). Geertz conducted extensive ethnographic research in Southeast Asia and North Africa. This fieldwork was the basis of Geertz's famous analysis of the Balinese cockfight among others. While holding a position in Chicago in the 1960s, he directed a multidisciplinary project titled Committee for the Comparative Studies of New Nations . As part of the project, Geertz conducted fieldwork in Morocco on "bazaars, mosques, olive growing and oral poetry," collecting ethnographic data that would be used for his famous essay on thick description . Geertz contributed to social and cultural theory and remains influential in turning anthropology toward
2440-425: The collective property of a particular people. We cannot discover the culture's import or understand its systems of meaning, when, as Wittgenstein noted, “we cannot find our feet with them.” Geertz wants society to appreciate that social actions are larger than themselves: It is not against a body of uninterrupted data, radically thinned descriptions, that we must measure the cogency of our explications, but against
2501-419: The country's form of government. The short name is the country's common name by which it is typically identified. The International Organization for Standardization maintains a list of country codes as part of ISO 3166 to designate each country with a two-letter country code . The name of a country can hold cultural and diplomatic significance. Upper Volta changed its name to Burkina Faso to reflect
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2562-451: The delicacy of its distinctions, not the sweep of its abstraction. The essential task of theory-building here is not to codify abstract regularities, but to make thick description possible; not to generalize across cases, but to generalize within them. During Geertz's long career he worked through a variety of theoretical phases and schools of thought. He would reflect an early leaning toward functionalism in his essay "Ethos, Worldview and
2623-705: The dualism in Geertzian theory: the theory does not provide a bridge between external symbols and internal dispositions. Asad also pointed out the need for a more nuanced approach toward the historical background of certain concepts. Criticizing Geertz's theory of religion in general, Asad pointed out a gap between 'cultural system' and 'social reality' when attempting to define the concept of religion in universal terms. He would also criticize Geertz for ascribing an authorizing discourse around conversations of comparative religion that, Asad argues, does not really exist. Furthermore, Asad criticized Geertz for operating according to
2684-531: The end of French colonization, and the name of North Macedonia was disputed for years due to a conflict with the similarly named Macedonia region in Greece . The ISO 3166-1 standard currently comprises 249 countries, 193 of which are sovereign states that are members of the United Nations. Originally, flags representing a country would generally be the personal flag of its rulers; however, over time,
2745-404: The experience of human communities. In English, 'country' is both a nation and a part of a 'land'; 'the country' can be the whole society or its rural area. In the long history of human settlements, this connection between the land from which directly or indirectly we all get our living and the achievements of human society has been deeply known. The unclear definition of "country" in modern English
2806-508: The following, regarding constitutive theory: International Law does not say that a State is not in existence as long as it is not recognised, but it takes no notice of it before its recognition. Through recognition only and exclusively a State becomes an International Person and a subject of International Law. In 1976 the Organisation of African Unity define state recognition as: ..the recognition of an independent and sovereign state
2867-454: The language still would not come. When referring to a specific polity, the term "country" may refer to a sovereign state , states with limited recognition , constituent country , or a dependent territory . A sovereign state is a political entity that has supreme legitimate authority over a part of the world. There is no universal agreement on the number of "countries" in the world since several states have disputed sovereignty status, and
2928-546: The limitations placed upon them by their own cultural cosmologies when attempting to offer insight into the cultures of other people. He produced theory that had implications for other social sciences; for example, Geertz asserted that culture was essentially semiotic in nature, and this theory has implications for comparative political sciences. Max Weber and his interpretative social science are strongly present in Geertz's work. Drawing from Weber, Geertz himself argues for
2989-604: The mid-1960s, he shifted course and began a new research project in Morocco that resulted in several publications, including Islam Observed (1968), which compared Indonesia and Morocco . In 1970, Geertz left Chicago to become professor of social science at the Institute for Advanced Study in Princeton, New Jersey from 1970 to 2000, an subsequently as emeritus professor. In 1973 he published The Interpretation of Cultures , which collected essays he had published throughout
3050-521: The past. Another of Geertz's philosophical influences is that of Ludwig Wittgenstein 's post-Tractatus philosophy, from which Geertz incorporates the concept of family resemblances into anthropology. Geertz would also introduce anthropology to the " umwelt - mitwelt -vorwelt-folgewelt" formulation of Alfred Schütz 's phenomenology , stressing that the links between the "consociate", "contemporary", "predecessor", and "successor" that are commonplace in anthropology derive from this very formulation. At
3111-404: The power of the scientific imagination to bring us into touch with the lives of strangers. (p.18) Seeking to converse with subjects in foreign cultures and gain access to their conceptual world is the goal of the semiotic approach to culture. Cultural theory is not its own master; at the end of the day we must appreciate, that the generality “thick description” contrives to achieve, grows out of
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#17327732995993172-499: The practice of using personal banners as flags of places was abandoned in favor of flags that had some significance to the nation, often its patron saint. Early examples of these were the maritime republics such as Genoa which could be said to have a national flag as early as the 12th century. However, these were still mostly used in the context of marine identification. Although some flags date back earlier, widespread use of flags outside of military or naval context begins only with
3233-504: The relationships between 'country' and 'nation' are so different from one [place] to the next as to be impossible to fold into a dichotomous opposition as they are into a promiscuous fusion." Areas much smaller than a political state may be referred to as countries, such as the West Country in England, "big sky country" (used in various contexts of the American West ), "coal country" (used to describe coal-mining regions in several sovereign states) and many other terms. The word "country"
3294-561: The rise of the idea of the nation state at the end of the 18th century and particularly are a product of the Age of Revolution . Revolutions such as those in France and America called for people to begin thinking of themselves as citizens as opposed to subjects under a king, and thus necessitated flags that represented the collective citizenry, not just the power and right of a ruling family. With nationalism becoming common across Europe in
3355-463: The study of flags, vexillology , at both professional and amateur levels, emerged. After World War II, Western vexillology went through a phase of rapid development, with many research facilities and publications being established. A national anthem is a patriotic musical composition symbolizing and evoking eulogies of the history and traditions of a country or nation. Though the custom of an officially adopted national anthem became popular only in
3416-411: The word has increasingly become associated with political divisions, so that one sense, associated with the indefinite article – "a country" – is now frequently applied as a synonym for a state or a former sovereign state. It may also be used as a synonym for "nation". Taking as examples Canada , Sri Lanka , and Yugoslavia , cultural anthropologist Clifford Geertz wrote in 1997 that "it is clear that
3477-460: The world, they exported ideas of nationhood and national symbols, including flags, with the adoption of a flag becoming seen as integral to the nation-building process. Political change, social reform, and revolutions combined with a growing sense of nationhood among ordinary people in the 19th and 20th centuries led to the birth of new nations and flags around the globe. With so many flags being created, interest in these designs began to develop and
3538-488: Was an American anthropologist who is remembered mostly for his strong support for and influence on the practice of symbolic anthropology and who was considered "for three decades... the single most influential cultural anthropologist in the United States." He served until his death as professor emeritus at the Institute for Advanced Study , Princeton . Born in San Francisco on August 23, 1926, Geertz served in
3599-504: Was further commented upon by philosopher Simon Keller: Often, a country is presumed to be identical with a collection of citizens. Sometimes, people say that a country is a project, or an idea, or an ideal. Occasionally, philosophers entertain more metaphysically ambitious pictures, suggesting that a country is an organic entity with its own independent life and character, or that a country is an autonomous agent, just like you or me. Such claims are rarely explained or defended, however, and it
3660-437: Was one of the earliest scholars to see that the insights provided by common language, philosophy and literary analysis could have major explanatory force in the social sciences. Geertz aimed to provide the social sciences with an understanding and appreciation of “thick description.” Geertz applied thick description to anthropological studies, particularly to his own ' interpretive anthropology ', urging anthropologists to consider
3721-726: Was trained as an anthropologist. Geertz conducted his first long-term fieldwork together with his wife, Hildred , in Java , Indonesia , in a project funded by the Ford Foundation and the Massachusetts Institute of Technology . There he studied the religious life of the small, upcountry town of Mojokuto for two-and-a-half years (1952 to 1954), living with a railroad laborer's family. After finishing his thesis, Geertz returned to Indonesia, visiting Bali and Sumatra , after which he would receive his PhD in 1956 with
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