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84-623: Indian Uprising may refer to: Indian massacre of 1622 , in the English Colony of Virginia Indian Rebellion of 1857 , an uprising in India against the rule of the British East India Company Indian Uprising (film) , a 1952 Western film Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with

168-528: A call to holiness thus restoring balance. This initial internal conversion is only the beginning of Christianization; it is followed by practices that further the process of Christianizing the individual's lifestyle, which according to Hanigan, will include ethical changes. While Christian theologians such as the fourth century Augustine and the ninth century Alcuin maintained that conversion must be voluntary, there are historical examples of coercion in conversion. Constantine used both law and force to eradicate

252-512: A "military problem." The Powhatan peoples concluded that the English were not settling in Jamestown for the purposes of trade but rather to "possess" the land. As Chief Powhatan said: Your coming is not for trade, but to invade my people and possess my country…Having seen the death of all my people thrice… I know the difference of peace and war better than any other Country. [If he fought

336-533: A "running Army" able to fight the Powhatan. Smith's goal was to "inforce the Savages to leave their Country, or bring them in the feare of subjection that every man should follow their business securely." Smith, however, never returned to Virginia. The colonists used the 1622 massacre as a justification for seizing Powhatan land for the next ten years. Historian Betty Wood writes: What is usually referred to as

420-615: A Frankish fortress to be erected at the Eresburg ". Early historians of Scandinavian Christianization wrote of dramatic events associated with Christianization in the manner of political propagandists according to John Kousgärd Sørensen  [ Da ] who references the 1987 survey by the historian of medieval Scandinavia, Birgit Sawyer . Sørensen focuses on the changes of names, both personal and place names, showing that cultic elements were not banned and are still in evidence today. Large numbers of pre-Christian names survive into

504-573: A conscious desire to find a way to include it in Christian culture. Aspects of paganism remained part of the civic culture of the Roman Empire till its end. Public spectacles were popular and resisted Christianization: gladiatorial combats ( munera ), animal hunts ( venationes ), theatrical performances ( ludi scaenici ), and chariot races ( ludi circenses ) were accommodated by Roman society even while that society disagreed and debated

588-426: A diverse, pluralist, global phenomenon of the largest religion in the world. Historian Dana L. Robert has written that the significant role of Christianization in shaping multiple nations, cultures and societies is understandable only through the concept of Christian mission . Missionaries "go out" among those who have not heard the gospel and preach. Missions, as the primary means of Christianization, are driven by

672-408: A few isolated incidents. According to modern archaeology, of the thousands of temples that existed across the empire, 120 pagan temples were converted to churches with the majority dated after the fifth century. It is likely this stems from the fact that these buildings remained officially in public use, ownership could only be transferred by the emperor, and temples remained protected by law. In

756-479: A million, and became self-sustaining and able to generate further growth. There was a significant rise in the absolute number of Christians in the third century. The Christianization of the Roman Empire is frequently divided by scholars into the two phases of before and after the conversion of Constantine in 312. Constantine did not support the suppression of paganism by force. He never engaged in

840-596: A separate rite which may or may not be considered a condition for becoming a fully accepted member of the church in the sense that one is invited to take part in the celebration of the Eucharist. Among those who see confirmation as a separate rite some see it as a sacrament, while others consider it a combination of intercessory prayer and graduation ceremony after a period of instruction. Christianization has at times involved appropriation, removal and/or redesignation of aspects of native religion and former sacred spaces. This

924-452: A small temple with a sacred grove and a separate altar to Apollo stood on the hill. The population was still mostly pagan. The land was most likely granted as a gift to Benedict from one of his supporters. This would explain the authoritative way he immediately cut down the groves, removed the altar, and built an oratory before the locals were converted. Christianization of the Irish landscape

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1008-480: A third manner, the term has been used to describe the changes that naturally emerge in a nation when sufficient numbers of individuals convert, or when secular leaders require those changes. Christianization of a nation is an ongoing process. It began in the Roman Empire when the early individual followers of Jesus became itinerant preachers in response to the command recorded in Matthew 28:19 (sometimes called

1092-579: A time between the English colonists and the Powhatan Confederacy. Edward Waterhouse, secretary of the Virginia Company, wrote: [S]uch was the conceit of firme peace and amitie, as that there was seldome or never a sword worne, and a Peece [firearm] seldomer, except for a Deere or Fowle....The Plantations of particular Adventurers and Planters were placed scatteringly and stragglingly as a choyce veyne of rich ground invited them, and

1176-681: A universalist logic, cannot be equated with western colonialism, but are instead a multi-cultural, often complex, historical process. David Abulafia and Nóra Berend speak of religious activity in relation to the "frontier" regions at the borders of civilizations. Berend sees a frontier as "a contact zone where an interchange of cultures was constantly taking place". In this way, the missionary religions of Buddhism, Islam and Christianity spread themselves geographically, through teaching and preaching, with interaction sometimes producing conflict, and other times mingling and accommodation. Alan Neely writes that, "wherever Christianity (or any other faith)

1260-500: Is a term for the specific type of change that occurs when someone or something has been or is being converted to Christianity . Christianization has, for the most part, spread through missions by individual conversions, but has also, in some instances, been the result of violence by individuals and groups such as governments and militaries. Christianization is also the term used to designate the conversion of previously non-Christian practices, spaces and places to Christian uses and names. In

1344-610: Is agreement among twenty-first century scholars that Christianization of the Roman Empire in its first three centuries did not happen by imposition. Christianization emerged naturally as the cumulative result of multiple individual decisions and behaviors. While enduring three centuries of on-again, off-again persecution, from differing levels of government ranging from local to imperial, Christianity had remained 'self-organized' and without central authority. In this manner, it reached an important threshold of success between 150 and 250, when it moved from less than 50,000 adherents to over

1428-471: Is carried from one culture to another, intentionally or not, consciously or not, it is either adapted to that culture or it becomes irrelevant." In his book Christian Mission, Neely provides multiple historical examples of adaptation, accommodation, indigenization, inculturation, autochthonization and contextualization as the means of successful Christianization through missions. Neely's definitions are these: James P. Hanigan writes that individual conversion

1512-436: Is common for details in the literary sources to be ambiguous and unclear. For example, Malalas claimed Constantine destroyed all the temples, then he said Theodisius destroyed them all, then he said Constantine converted them all to churches. Additional calculated acts of desecration – removing the hands and feet or mutilating heads and genitals of statues, and "purging sacred precincts with fire" – were acts committed by

1596-528: Is mentioned in a letter from the Virginia Council to the Virginia Company of London dated April 4, 1623. He is described not as a youth but as "one...who had lived much amongst the English, and by revealinge yt pl[ot] To divers appon the day of Massacre, saved theire lives..." "Chauco" may be the same person as "Chacrow", an Indian mentioned in a court record of 25 October 1624 as living with Lt Sharpe, Capt. William Powell, and Capt. William Peirce "in

1680-519: Is the foundational experience and the central message of Christianization, adding that Christian conversion begins with an experience of being "thrown off balance" through cognitive and psychological "disequilibrium", followed by an "awakening" of consciousness and a new awareness of God. Hanigan compares it to "death and rebirth, a turning away..., a putting off of the old..., a change of mind and heart". The person responds by acknowledging and confessing personal lostness and sinfulness, and then accepting

1764-541: The Great Commission ) to go to all the nations of the world and preach the good news of the gospel of Jesus. Christianization spread through the Roman Empire and into its surrounding nations in its first three hundred years. The process of Christianizing the Roman Empire was never completed, and Armenia became the first nation to designate Christianity as its state religion in 301. After 479, Christianization spread through missions north into western Europe. In

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1848-590: The High and Late Middle Ages , Christianization was instrumental in the creation of new nations in what became Eastern Europe , and in the spread of literacy there. In the modern era, Christianization became associated with colonialism , which, in an almost equal distribution, missionaries both participated in and opposed. In the post-colonial era, it has produced dramatic growth in China as well as in many former colonial lands in much of Africa . Christianization has become

1932-563: The Kynêgion . Herrin says it is difficult to assess the degree to which Christians are responsible for the losses of ancient documents in many cases, but in the mid-sixth century, active persecution in Constantinople destroyed many ancient texts. The "Venerable Bede" was a Christian monk (672 - 735) who wrote what sociologist and anthropologist Hutton Webster describes as "the first truly historical work by an Englishman" describing

2016-628: The Potomac River on May 22. In preparation for the event, Dr. John Potts prepared poisoned wine. Captain Tucker and others offered ceremonial toasts and 200 Powhatans died after drinking the wine. Another 50 people were killed. Opechancanough escaped, but a number of tribal leaders were killed. From May to November of that year, armed colonists attacked Powhatan settlements in the Tidewater region, targeting in particular their corn crops, which

2100-462: The "Massacre of 1622," the native American attack that resulted in the death of 347 English settlers and almost wiped out Jamestown, which was the catalyst for the settlers actions. As far as the survivors of the Massacre of 1622 were concerned, by virtue of launching this unprovoked assault native Americans had forfeited any legal and moral rights they might previously have claimed to the ownership of

2184-598: The 11th century. Richard A. Fletcher suggests that, within the British Isles and other areas of northern Europe that were formerly druidic , there are a dense number of holy wells and holy springs that are now attributed to a saint , often a highly local saint, unknown elsewhere. In earlier times many of these were seen as guarded by supernatural forces such as the melusina , and many such pre-Christian holy wells appear to have survived as baptistries. According to Willibald 's Life of Saint Boniface , about 723,

2268-528: The Baptist which can be dated to approximately AD 28–35 based on references by the Jewish historian Josephus in his ( Antiquities 18.5.2 ). Individual conversion is followed by the initiation rite of baptism. In Christianity's earliest communities, candidates for baptism were introduced by someone willing to stand surety for their character and conduct. Baptism created a set of responsibilities within

2352-443: The Christian community. Candidates for baptism were instructed in the major tenets of the faith, examined for moral living, sat separately in worship, were not yet allowed to receive the communion eucharist, but were still generally expected to demonstrate commitment to the community, and obedience to Christ 's commands, before being accepted into the community as a full member. This could take months to years. The normal practice in

2436-513: The Christianization of Britain. Pope Gregory I had sent Augustine and several helpers as missionaries to Kent and its powerful King Ethelbert. One of those helpers, Abbott Mellitus, received this letter from Gregory on the proper methods for converting the local people. I think that the temples of the idols in that nation ought not to be destroyed; but let the idols that are in them be destroyed; let holy water be made and sprinkled in

2520-414: The English realized that they could benefit from each other through trade once peace was restored. In exchange for food, the chief asked the colonists to provide him with metal hatchets and copper. Unlike John Smith, other early leaders of Virginia, such as Thomas Dale and Thomas Gates , based their actions on different thinking. They were military men and considered the Powhatan Confederacy as essentially

2604-470: The English with an attack that would leave them contained in a small trading outpost, rather than expanding throughout the area with new plantations. In the spring of 1622, after a settler murdered his adviser Nemattanew, Opechancanough launched simultaneous surprise attacks on at least 31 separate English settlements and plantations, mostly along the James River, extending as far as Henricus. Jamestown

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2688-526: The English, Powhatan predicted], he would be so haunted by Smith that he can neither rest eat nor sleep, but his tired men must watch, and if a twig but break, every one cry, there comes Captain John Smith; then he must fly he know not whether, and thus with miserable fear end his miserable life. In 1610, the London Company instructed Gates, the newly appointed colonial governor, to Christianise

2772-587: The Eucharist. In the Middle Ages , the Eucharist came to be understood as a sacrament (wherein God is present) that evidenced Christ's sacrifice, and the prayer given with the rite was to include two strophes of thanksgiving and one of petition. The prayer later developed into the modern version of a narrative, a memorial to Christ and an invocation of the Holy Spirit. In the early 1500s, confirmation

2856-635: The Indians". Opechancanough withdrew his warriors, believing that the English would behave as Native Americans would when defeated: pack up and leave, or learn their lesson and respect the power of the Powhatan. Following the event, Opechancanough told the Patawomeck , who were not part of the Confederacy and had remained neutral, that he expected "before the end of two Moones there should not be an Englishman in all their Countries." He misunderstood

2940-416: The Jamestown colonists for metal tools. By 1609, Colony of Virginia governor John Smith began sending raiding parties to demand provisions from local indigenous settlements. These raiding parties burned down settlements that refused their demands, and frequently stole provisions, leading to resentment of the colonists and precipitating the conflict. The raiding parties further alienated the colonists from

3024-849: The Jews. In 612, the Visigothic King Sisebut , prompted by Heraclius, declared the obligatory conversion of all Jews in Spain. In the many new nation-states being formed in Eastern Europe of the Late Middle Ages , some kings and princes pressured their people to adopt the new religion. And in the Northern crusades , the fighting princes obtained widespread conversion through political pressure or military coercion. Jesus began his ministry after his baptism by John

3108-411: The Powhatan had planted "in great abundance". These raids not only led to the near-collapse of Powhatan society but also provided enormous profits for corn profiteers in Jamestown. In England when the massacre occurred, John Smith believed that the settlers would not leave their plantations to defend the colony. He planned to return with a ship filled with soldiers, sailors, and ammunition, to establish

3192-500: The Powhatan through "the use of force, surprise attacks, famine resulting from the burning of their corn, destroying their boats, canoes, and houses, breaking their fishing weirs and assaulting them in their hunting expedition, pursuing them with horses and using bloodhounds to find them and mastiffs to seaze them, driving them to flee within reach of their enemies among other tribes, and 'assimilating and abetting their enemies against them". In May 1624, Virginia lost its royal charter and

3276-638: The Saxon's most important holy site, a sacred grove in southern Engria . "It was dominated by the Irminsul ('Great Pillar'), which was either a (wooden) pillar or an ancient tree and presumably symbolized Germanic religion's 'Universal Tree'. The Franks cut down the Irminsul, looted the accumulated sacrificial treasures (which the King distributed among his men), and torched the entire grove... Charlemagne ordered

3360-495: The Titans had been worshipped (Pfeiffer 1980, 79). [The] Monte Giove "Hill of Jupiter" came to be known as San Bernardo, in honour of St Bernhard (Pfeiffer 1980, 79). In Germany an old Wodanesberg "Hill of Ódin" was renamed Godesberg (Bach 1956, 553). Ä controversial but not unreasonable suggestion is that the locality named by Ädam of Bremen as Fosetisland "land of the god Foseti" is to be identified with Helgoland "the holy land",

3444-404: The ancient church was baptism by immersion of the whole head and body of an adult, with the exception of infants in danger of death, until the fifth or sixth century. Historian Philip Schaff has written that sprinkling, or pouring of water on the head of a sick or dying person, where immersion was impractical, was also practiced in ancient times and up through the twelfth century. Infant baptism

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3528-424: The attack the surviving English colonists worked on a plan of action. "By unanimous decision both the council and planters it was agreed to draw people together into fewer settlements" for better defense. The colony intended to gather men together to plan a retaliatory attack, but this was difficult. Of the survivors "two-thirds were said to have been women and children and men who were unable to work or to go against

3612-400: The city of Rome were converted to churches primarily to preserve their exceptional architecture. They were also used pragmatically because of the importance of their location at the center of town. During his long reign (307 - 337), Constantine (the first Christian emperor) both destroyed and built a few temples, plundered more, and generally neglected the rest. In the 300 years prior to

3696-692: The common people during the early centuries. While seen as 'proving' the impotence of the gods, pagan icons were also seen as having been "polluted" by the practice of sacrifice. They were, therefore, in need of "desacralization" or " deconsecration ". Antique historian Peter Brown says that, while it was in some ways studiously vindictive, it was not indiscriminate or extensive. Once temples, icons or statues were detached from 'the contagion' of sacrifice, they were seen as having returned to innocence. Many statues and temples were then preserved as art. Professor of Byzantine history Helen Saradi-Mendelovici writes that this process implies appreciation of antique art and

3780-523: The definition and scope of christianization. Historian of antiquity Richard Lim writes that it was within this process of debate that "the category of the secular was developed ... [which] helped buffer select cultural practices, including Roman spectacles, from the claims of those who advocated a more thorough christianization of Roman society." This produced a vigorous public culture shared by polytheists, Jews and Christians alike. The Roman Empire cannot be considered Christianized before Justinian I in

3864-657: The destruction of Aphrodite's temple. Using the vocabulary of reclamation, Constantine acquired several more sites of Christian significance in the Holy Land. In Eusebius' church history, there is a bold claim of a Constantinian campaign to destroy the temples, however, there are discrepancies in the evidence. Temple destruction is attested to in 43 cases in the written sources, but only four have been confirmed by archaeological evidence. Historians Frank R. Trombley and Ramsay MacMullen explain that discrepancies between literary sources and archaeological evidence exist because it

3948-511: The ever-expanding European population. In modern times, seven tribes of the original Powhatan Confederacy are recognized in the Commonwealth of Virginia. The Pamunkey and Mattaponi still have control of their reservations established in the 17th century, each located between the rivers of the same names within the boundaries of present-day King William County . Christianization Christianization (or Christianisation )

4032-726: The first time in the Christian catacombs - i.e. the Good Shepherd, Baptism, and the Eucharistic meal – the Orant figures (women praying with upraised hands) probably came directly from pagan art. Bruce David Forbes says "Some way or another, Christmas was started to compete with rival Roman religions, or to co-opt the winter celebrations as a way to spread Christianity, or to baptize the winter festivals with Christian meaning in an effort to limit their [drunken] excesses. Most likely all three". Michelle Salzman has shown that, in

4116-564: The fourth century, there were no conversions of temples in the city of Rome itself. It is only with the formation of the Papal State in the eighth century, (when the emperor's properties in the West came into the possession of the bishop of Rome), that the conversions of temples in Rome took off in earnest. According to Dutch historian Feyo L. Schuddeboom, individual temples and temple sites in

4200-476: The further from neighbors held the better. The houses generally set open to the Savages, who were always friendly entertained at the tables of the English, and commonly lodged in their bed-chambers. In 1618, after the death of Powhatan, his brother Opitchapam, a lame and quiet old man, became paramount chief of the confederacy. Their youngest brother, Opechancanough , was probably the effective leader, with his friend, war-chief and advisor Nemattanew . Neither of

4284-421: The indigenous tribes, who eventually laid siege to the Jamestown fort for several months. Unable to secure more provisions, many colonists in Jamestown died of starvation during the " Starving Time " in 1609–1610. The London Company 's primary concern was the survival of the colony. Due to the interests of the company, the colonists would be required to maintain civil relations with the Powhatan. The Powhatan and

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4368-416: The intentions of the colonists and their backers overseas. In May 1623, plans were made with Opechancanough to negotiate peace and the release of the missing women. He released Mistress Boyse as a good faith gesture, with the implied message that he would negotiate for the release of the remaining women. Captain Tucker and a group of musketeers met with Opechancanough and members of a Powhatan village along

4452-445: The island off the coast of northern Friesland which, according to Ädam, was treated with superstitious respect by all sailors, particularly pirates (Laur 1960, 360 with references). The practice of replacing pagan beliefs and motifs with Christian, and purposefully not recording the pagan history (such as the names of pagan gods, or details of pagan religious practices), has been compared to the practice of damnatio memoriae . There

4536-415: The lands they occupied. Wood quotes a Virginian settler: We, who hitherto have had possession of no more ground than their waste and our purchase at a valuable consideration to their own contentment (...) may now by right of war, and law of nations, invade the country, and those who sought to destroy us: whereby we shall enjoy their cultivated places. The colonists, in revenge for the massacre, attacked

4620-451: The missioner Boniface cut down the sacred Donar's Oak also called the 'Oak of Jupiter' and used the lumber to build a church dedicated to St. Peter. By 771, Charlemagne had inherited the long established conflict with the Saxons who regularly specifically targeted churches and monasteries in brutal raids into Frankish territory. In January 772, Charlemagne retaliated with an attack on

4704-468: The natives and absorb them into the colony. As for Chief Powhatan, Gates was told, "If you finde it not best to make him your prisoner yet you must make him your tributary , and all the other his weroances [subordinate chiefs] about him first to acknowledge no other Lord but King James". When Gates arrived in Jamestown , he decided to evacuate the settlement because he thought the government's plan

4788-553: The population died in Wolstenholme Towne , where only two houses and a part of a church were left standing. In all, the Powhatan killed about four hundred colonists (a third of the white population) and took 20 women captive. The captives lived and worked as Powhatan Indians until they died or were ransomed. The settlers abandoned the Falling Creek Ironworks , Henricus , and Smith's Hundred . After

4872-401: The practice of sacrifice and repress heresy though not specifically to promote conversion. Theodosius also wrote laws to eliminate heresies, but made no requirement for pagans or Jews to convert to Christianity. However, the sixth century Eastern Roman emperor Justinian I and the seventh century emperor Heraclius attempted to force cultural and religious uniformity by requiring baptism of

4956-573: The present day, and Sørensen says this demonstrates the process of Christianization in Denmark was peaceful and gradual and did not include the complete eradication of the old cultic associations. However, there are local differences. Outside of Scandinavia, old names did not fare as well. The highest point in Paris was known in the pre-Christian period as the Hill of Mercury, Mons Mercuri. Evidence of

5040-473: The process of converting the Roman Empire's aristocracy, Christianity absorbed the values of that aristocracy. Some scholars have suggested that characteristics of some pagan gods — or at least their roles — were transferred to Christian saints after the fourth century. Demetrius of Thessaloniki became venerated as the patron of agriculture during the Middle Ages. According to historian Hans Kloft, that

5124-507: The reign of Constantine, Roman authority had confiscated various church properties. For example, Christian historians recorded that Hadrian (2nd century), when in the military colony of Aelia Capitolina ( Jerusalem ), had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress veneration there. Constantine was vigorous in reclaiming such properties whenever these issues were brought to his attention, and he used reclamation to justify

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5208-470: The rite of baptism came directly from Jesus of Nazareth . Father Enrico Mazza writes that the "Eucharist is an imitation of the Last Supper " when Jesus gathered his followers for their last meal together the night before he was arrested and killed. While the majority share the view of Mazza, there are others such as New Testament scholar Bruce Chilton who argue that there were multiple origins of

5292-472: The said temples, and let altars be erected and relics placed. For if those temples are well built, it is requisite that they be converted from the worship of devils to the service of the true God; that the people, seeing that their temples are not destroyed, may remove error from their hearts, and, knowing and adoring the true God, may the more familiarly resort to the places to which they have become accustomed. When Benedict moved to Monte Cassino about 530,

5376-484: The settlers. The next major confrontation with the Powhatan, the Third Anglo-Powhatan War , occurred in 1644, resulting in the deaths of several hundred colonists. While similar to the death toll in 1622, the loss a generation later represented less than ten percent of the population, and had far less impact upon the colony. This time, the elderly Opechancanough, who was being transported by litter,

5460-520: The sixth century, though most scholars agree the Empire was never fully Christianized. Archaeologist and historian Judith Herrin has written in her article on "Book Burning as Purification" that under Justinian, there was considerable destruction. The decree of 528 barred pagans from state office when, decades later, Justinian ordered a "persecution of surviving Hellenes, accompanied by the burning of pagan books, pictures and statues". This took place at

5544-511: The title Indian Uprising . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Indian_Uprising&oldid=932890185 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Indian massacre of 1622 Founded in 1607, Jamestown, Virginia ,

5628-440: The tyme of Sir Thos Dale's government"—that is, before 1616. It is possible that the older Indian, Chauco, and the youth who warned Richard Pace have been conflated. During the one-day surprise attack, the Powhatan tribes attacked many of the smaller communities, including Henricus and its fledgling college for children of natives and settlers alike. In the neighborhood of Martin's Hundred , 73 people were killed. More than half

5712-430: The way Christians buried one another: they gathered unrelated Christians into a common burial space, as if they really were one family, "commemorated them with homogeneous memorials and expanded the commemorative audience to the entire local community of coreligionists" thereby redefining the concept of family. R. P. C. Hanson says the direct conversion of temples into churches began in the mid-fifth century but only in

5796-430: The worship of this Roman god here was removed in the early Christian period and in the ninth century a sanctuary was built here, dedicated to the 10000 martyrs. The hill was then called Mons Martyrum , the name by which it is still known (Mont Martres) (Longnon 1923, 377; Vincent 1937, 307). San Marino in northern Italy, the shrine of Saint Marino, replaced a pre-Christian cultic name for the place: Monte Titano , where

5880-507: The younger men believed that peaceful relations with the colonists could be maintained. Perhaps in 1620–1621, Opitchapam retired or he was deposed (but possibly he died in 1630), and he was succeeded by his youngest brother. Opechancanough and Nemattanew began to develop plans for the unavoidable war. Having recovered from their defeat commanding Pamunkey warriors during the First Anglo-Powhatan War, they planned to shock

5964-474: Was a complex process that varied considerably depending on local conditions. Ancient sites were viewed with veneration, and were excluded or included for Christian use based largely on diverse local feeling about their nature, character, ethos and even location. In Greece, Byzantine scholar Alison Frantz has won consensus support of her view that, aside from a few rare instances such as the Parthenon which

6048-441: Was added to the rites of initiation. While baptism, instruction, and Eucharist have remained the essential elements of initiation in all Christian communities, theologian Knut Alfsvåg writes on the differing status of confirmation in different denominations: Some see baptism, confirmation, and first communion as different elements in a unified rite through which one becomes a part of the Christian church. Others consider confirmation

6132-499: Was allowed, or required, or sometimes forbidden by the missionaries involved. The church adapts to its local cultural context, just as local culture and places are adapted to the church, or in other words, Christianization has always worked in both directions: Christianity absorbs from native culture as it is absorbed into it. When Christianity spread beyond Judaea, it first arrived in Jewish diaspora communities. The Christian church

6216-623: Was because the Eleusinian Mysteries , Demeter's cult , ended in the 4th century, and the Greek rural population gradually transferred her rites and roles onto the Christian saint. Several early Christian writers, including Justin (2nd century), Tertullian , and Origen (3rd century) wrote of Mithraists copying Christian beliefs and practices yet remaining pagan. In both Jewish and Roman tradition, genetic families were buried together, but an important cultural shift took place in

6300-476: Was captured by the colonists. Imprisoned at Jamestown, he was killed by one of his guards. His death marked the beginning of the increasingly precipitous decline of the once-powerful Powhatan. Its member tribes eventually left the area entirely, gradually lived among the colonists, or lived on one of the few reservations established in Virginia. Most of these were also subject to incursion and seizure of land by

6384-635: Was controversial for the Protestant Reformers , but according to Schaff, it was practiced by the ancients and is neither required nor forbidden in the New Testament . The celebration of the eucharist (also called communion) was the common unifier for early Christian communities, and remains one of the most important of Christian rituals. Early Christians believed the Christian message, the celebration of communion (the Eucharist) and

6468-615: Was converted to a church in the sixth century, temple conversions (including the Erechtheion and the Theseion ) took place in and after the seventh century, after the displacements caused by the Slavic invasions. In early Anglo-Saxon England , non-stop religious development meant paganism and Christianity were never completely separate. Archaeologist Lorcan Harney has reported that Anglo-Saxon churches were built by pagan barrows after

6552-494: Was modeled on the synagogue , and Christian philosophers synthesized their Christian views with Semitic monotheism and Greek thought. The Latin church adopted aspects of Platonic thought and used the Latin names for months and weekdays that etymologically derived from Roman mythology. Christian art in the catacombs beneath Rome rose out of a reinterpretation of Jewish and pagan symbolism. While many new subjects appear for

6636-546: Was not feasible. As the colonists were sailing down the James River towards the open sea they were met by the incoming fleet of Thomas West, 3rd Baron De La Warr off Mulberry Island . Taking command as governor, de la Warr ordered the fort reoccupied. He plotted conquest of the surrounding tribes. In July 1610, West sent Gates against the Kecoughtan people. "Gates lured the Indians into the open by means of music-and-dance act by his drummer, and then slaughtered them". This

6720-541: Was saved by the warning of an Indian youth living in the home of Richard Pace , one of the colonists. The youth woke Pace to warn him of the planned attack. Living across the river from Jamestown, Pace secured his family and rowed to the settlement to spread the alarm. Jamestown increased its defenses. The name of the Indian who warned Pace is not recorded in any of the contemporary accounts. Although legend has named him " Chanco ", this may be wrong. An Indian named "Chauco"

6804-580: Was taught the English language, customs and the Anglican religion. She was baptized as a Christian and took the name Rebecca. Rolfe wrote that the way to maintain peace between the Powhatan and the English, was to marry Pocahontas, not "with the unbridled desire of carnal affection but for the good of the colony and the glory of God. Such a marriage might bring peace between the warring English and Powhatan, just as it would satisfy Pocahontas's desire." After they married, more peaceful relations were maintained for

6888-533: Was the First Anglo-Powhatan War . A group of colonists led by Samuel Argall captured Pocahontas , the daughter of Powhatan, and held her hostage until he would agree to their demands. The colonists "demanded that all Powhatan captives be released, return all English weapons taken by his warriors, and agree upon a lasting peace". While Pocahontas was held by the English, she met John Rolfe , whom she later married. While in captivity, Pocahontas

6972-544: Was the site of the first successful English settlement in North America , and served as the capital of the Colony of Virginia. The town's tobacco economy , which quickly degraded the land and required new land, led to the settlers' constant expansion and seizure of Powhatan lands, ultimately provoking the massacre. Upon the settlement's founding in 1607, the local indigenous tribes were willing to trade provisions to

7056-567: Was transformed into a crown colony by King James I. This meant that the Crown took direct authority rather than allowing guidance by the London Company . The Crown could exercise its patronage for royal favorites. Settlers continued to encroach on land of the Powhatan tribes, and the colonial government tended to change or ignore agreements with the natives when no longer in the colony's interest. The tribes felt increasing frustration with

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