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106-776: Joseph Ritson (2 October 1752 – 23 September 1803) was an English antiquary known for editing the first scholarly collection of Robin Hood ballads (1795). After a visit to France in 1791, he became a staunch supporter of the ideals of the French Revolution . He was also an influential vegetarianism activist. Ritson is also known for his collections of English nursery rhymes , such as " Roses Are Red " and " Little Bo-Peep ", in Gammer Gurton's Garland or The Nursery Parnassus , published in London by Joseph Johnson . Ritson

212-494: A bonfire of manuscripts, and was finally forcibly removed to Hoxton , where he died. Ritson was an atheist . Ritson was an early vegetarianism activist. He became a vegetarian in 1772 after reading Bernard Mandeville's The Fable of the Bees and adopted a diet that was based on vegetables and milk . His ideas were criticised in his day, but were influential to many vegetarians who came after him. Ritson has been described as

318-478: A brain-damaged human could not make moral judgments, moral judgments cannot be used as the distinguishing characteristic for determining who is awarded rights. Cohen writes that the test for moral judgment "is not a test to be administered to humans one by one", but should be applied to the capacity of members of the species in general. Judge Richard Posner of the United States Court of Appeals for

424-660: A central role in animal advocacy since the 19th century. The anti-vivisection movement in the 19th and early 20th century in England and the United States was largely run by women, including Frances Power Cobbe , Anna Kingsford , Lizzy Lind af Hageby and Caroline Earle White (1833–1916). Garner writes that 70 per cent of the membership of the Victoria Street Society (one of the anti-vivisection groups founded by Cobbe) were women, as were 70 per cent of

530-603: A charter from King George II in 1751. In 1780 King George III granted the society apartments in Somerset House , and in 1874 it moved into its present accommodation in Burlington House , Piccadilly. The society was governed by a council of twenty and a president who is ex officio a trustee of the British Museum . In addition, a number of local historical and archaeological societies have adopted

636-482: A degree of ridicule (see below ), and since the mid-19th century the term has tended to be used most commonly in negative or derogatory contexts. Nevertheless, many practising antiquaries continue to claim the title with pride. In recent years, in a scholarly environment in which interdisciplinarity is increasingly encouraged, many of the established antiquarian societies (see below ) have found new roles as facilitators for collaboration between specialists. "Antiquary"

742-502: A fantasy, a world of escape. Scruton singled out Peter Singer , a prominent Australian philosopher and animal-rights activist, for criticism. He wrote that Singer's works, including Animal Liberation , "contain little or no philosophical argument. They derive their radical moral conclusions from a vacuous utilitarianism that counts the pain and pleasure of all living things as equally significant and that ignores just about everything that has been said in our philosophical tradition about

848-406: A gradation or spectrum with other types of sentient rights, including human rights and the rights of conscious artificial intelligences (posthuman rights). According to sociologist David Nibert of Wittenberg University , the struggle for animal liberation must happen in tandem with a more generalized struggle against human oppression and exploitation under global capitalism . He says that under

954-834: A legitimate sacrifice of interests can vary considerably. Certain forms of animal-rights activism, such as the destruction of fur farms and of animal laboratories by the Animal Liberation Front , have attracted criticism, including from within the animal-rights movement itself, and prompted the U.S. Congress to enact laws, including the Animal Enterprise Terrorism Act , allowing the prosecution of this sort of activity as terrorism . The concept of moral rights for animals dates to Ancient India , with roots in early Jain and Hindu history, while Eastern, African, and Indigenous peoples also have rich traditions of animal protection. In

1060-504: A literary form are organised by topic, and any narrative is short and illustrative, in the form of anecdotes . Major antiquarian Latin writers with surviving works include Varro , Pliny the Elder , Aulus Gellius , and Macrobius . The Roman emperor Claudius published antiquarian works, none of which is extant. Some of Cicero 's treatises, particularly his work on divination , show strong antiquarian interests, but their primary purpose

1166-510: A means to an end, a view that places him firmly in the abolitionist camp. His theory does not extend to all animals, but only to those that can be regarded as subjects-of-a-life. He argues that all normal mammals of at least one year of age would qualify: ... individuals are subjects-of-a-life if they have beliefs and desires; perception, memory, and a sense of the future, including their own future; an emotional life together with feelings of pleasure and pain; preference- and welfare-interests;

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1272-492: A mistake to portray animal rights activists as homogeneous." Even though around 90% of US adults regularly consume meat, almost half of them appear to support a ban on slaughterhouses: in Sentience Institute 's 2017 survey of 1,094 U.S. adults' attitudes toward animal farming, 49% "support a ban on factory farming, 47% support a ban on slaughterhouses, and 33% support a ban on animal farming". The 2017 survey

1378-440: A more egalitarian democratic socialist system, one that would "allow a more just and peaceful order to emerge" and be "characterized by economic democracy and a democratically controlled state and mass media", there would be "much greater potential to inform the public about vital global issues—and the potential for "campaigns to improve the lives of other animals" to be "more abolitionist in nature." Philosopher Steven Best of

1484-421: A particular situation". The idea that nonhuman animals are worthy of prima facie rights is to say that, in a sense, animals have rights that can be overridden by many other considerations, especially those conflicting a human's right to life, liberty, property, and the pursuit of happiness. Garry supports his view arguing: ... if a nonhuman animal were to kill a human being in the U.S., it would have broken

1590-541: A patriarchal society: both are "the used"; the dominated, submissive " Other ". When the British feminist Mary Wollstonecraft (1759–1797) published A Vindication of the Rights of Woman (1792), Thomas Taylor (1758–1835), a Cambridge philosopher, responded with an anonymous parody, A Vindication of the Rights of Brutes (1792), saying that Wollstonecraft's arguments for women's rights could be applied equally to animals,

1696-429: A philosophical context, a prima facie (Latin for "on the face of it" or "at first glance") right is one that appears to be applicable at first glance, but upon closer examination may be outweighed by other considerations. In his book Ethics: A Pluralistic Approach to Moral Theory , Lawrence Hinman characterizes such rights as "the right is real but leaves open the question of whether it is applicable and overriding in

1802-550: A pioneer of animal rights . In 1802, his An Essay on Abstinence from Animal Food, as a Moral Duty , was published by Sir Richard Phillips . The book utilised health and moral arguments for abstaining from animal foods. Biographer Bertrand Harris Bronson has noted that based on excerpts from Ritson's daily journal his vegetarian diet consisted of muffins, cake, cheese, bread, butter, milk, beer and ale. Antiquarian An antiquarian or antiquary (from Latin antiquarius  'pertaining to ancient times')

1908-479: A position he intended as reductio ad absurdum . In her works The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory (1990) and The Pornography of Meat (2004), Carol J. Adams focuses in particular on what she argues are the links between the oppression of women and that of non-human animals. Some transhumanists argue for animal rights, liberation, and "uplift" of animal consciousness into machines. Transhumanism also understands animal rights on

2014-498: A positive view of universal healthcare, favor reducing discrimination against African Americans, the LGBT community and undocumented immigrants, and expanding welfare to aid the poor. Two surveys found that attitudes towards animal rights tactics, such as direct action , are very diverse within the animal rights communities. Near half (50% and 39% in two surveys) of activists do not support direct action. One survey concluded "it would be

2120-423: A pretender, charged with cheating and lying to cover his ignorance, caused a sensation in literary circles. In nearly all the small points with which he dealt, Ritson was in the right, and his corrections have since been adopted, but the unjustly bitter language of his criticisms roused great anger at the time, much, it would appear, to Ritson's delight. In 1783 Samuel Johnson and George Steevens were attacked in

2226-411: A right to life, some control over their environment, company, play, and physical health. Stephen R. L. Clark , Mary Midgley , and Bernard Rollin also discuss animal rights in terms of animals being permitted to lead a life appropriate for their kind. Egalitarianism favors an equal distribution of happiness among all individuals, which makes the interests of the worse off more important than those of

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2332-512: A view summarised by the philosopher Roger Scruton , who writes that only humans have duties, and therefore only humans have rights. Another argument, associated with the utilitarian tradition, maintains that animals may be used as resources so long as there is no unnecessary suffering; animals may have some moral standing, but any interests they have may be overridden in cases of comparatively greater gains to aggregate welfare made possible by their use, though what counts as "necessary" suffering or

2438-429: A worse outcome. There are a number of positions that can be defended from a consequentalist or deontologist perspective, including the capabilities approach , represented by Martha Nussbaum , and the egalitarian approach , which has been examined by Ingmar Persson and Peter Vallentyne . The capabilities approach focuses on what individuals require to fulfill their capabilities: Nussbaum (2006) argues that animals need

2544-497: Is a moral intuition of many, probably most, Americans. We realize that animals feel pain, and we think that to inflict pain without a reason is bad. Nothing of practical value is added by dressing up this intuition in the language of philosophy; much is lost when the intuition is made a stage in a logical argument. When kindness toward animals is levered into a duty of weighting the pains of animals and of people equally, bizarre vistas of social engineering are opened up. Roger Scruton ,

2650-407: Is an aficionado or student of antiquities or things of the past. More specifically, the term is used for those who study history with particular attention to ancient artefacts , archaeological and historic sites , or historic archives and manuscripts . The essence of antiquarianism is a focus on the empirical evidence of the past, and is perhaps best encapsulated in the motto adopted by

2756-492: Is exemplified by Peter Singer , and the latter by Tom Regan and Gary Francione . Their differences reflect a distinction philosophers draw between ethical theories that judge the rightness of an act by its consequences (consequentialism/teleological ethics, or utilitarianism), and those that focus on the principle behind the act, almost regardless of consequences (deontological ethics). Deontologists argue that there are acts we should never perform, even if failing to do so entails

2862-472: Is not breathed into it than it enjoyed originally. Facts, dates and names will never please the multitude, unless there is some style and manner to recommend them, and unless some novelty is struck out from their appearance. The best merit of the Society lies in their prints; for their volumes, no mortal will ever touch them but an antiquary. Their Saxon and Danish discoveries are not worth more than monuments of

2968-551: Is one of the oldest known catalogues to systematically describe and classify ancient artefacts which were unearthed. Another catalogue was the Chong xiu Xuanhe bogutu ( 重修宣和博古圖 ) or "Revised Illustrated Catalogue of Xuanhe Profoundly Learned Antiquity" (compiled from 1111 to 1125), commissioned by Emperor Huizong of Song (r. 1100–1125), and also featured illustrations of some 840 vessels and rubbings. Interests in antiquarian studies of ancient inscriptions and artefacts waned after

3074-418: Is right. "The holders of rights must have the capacity to comprehend rules of duty governing all, including themselves. In applying such rules, [they] ... must recognize possible conflicts between what is in their own interest and what is just. Only in a community of beings capable of self-restricting moral judgments can the concept of a right be correctly invoked." Cohen rejects Singer's argument that, since

3180-474: Is the exploration of philosophical questions. Roman-era Greek writers also dealt with antiquarian material, such as Plutarch in his Roman Questions and the Deipnosophistae of Athenaeus . The aim of Latin antiquarian works is to collect a great number of possible explanations, with less emphasis on arriving at a truth than in compiling the evidence. The antiquarians are often used as sources by

3286-690: The " Quarrel of the Ancients and the Moderns " in England and France, the antiquaries were firmly on the side of the "Moderns". They increasingly argued that empirical primary evidence could be used to refine and challenge the received interpretations of history handed down from literary authorities. By the end of the 19th century, antiquarianism had diverged into a number of more specialised academic disciplines including archaeology , art history , numismatics , sigillography , philology , literary studies and diplomatics . Antiquaries had always attracted

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3392-801: The British Union for the Abolition of Vivisection by Cobbe in London in 1898; the Animal Welfare Board of India by Rukmini Devi Arundale in 1962; and People for the Ethical Treatment of Animals , co-founded by Ingrid Newkirk in 1980. In the Netherlands, Marianne Thieme and Esther Ouwehand were elected to parliament in 2006 representing the Parliamentary group for Animals. The preponderance of women in

3498-545: The Hottentots ; and for Roman remains in Britain, they are upon a foot with what ideas we should get of Inigo Jones , if somebody was to publish views of huts and houses that our officers run up at Senegal and Goree . Bishop Lyttelton used to torment me with barrows and Roman camps, and I would as soon have attended to the turf graves in our churchyards. I have no curiosity to know how awkward and clumsy men have been in

3604-598: The Sharia . This recognition is based on both the Qur'an and the Hadith . The Qur'an contains many references to animals, detailing that they have souls, form communities, communicate with God, and worship Him in their own way. Muhammad forbade his followers to harm any animal and asked them to respect animals' rights. Nevertheless, Islam does allow eating of certain species of animals. According to Christianity , all animals, from

3710-477: The Song dynasty (960–1279), the scholar Ouyang Xiu (1007–1072) analyzed alleged ancient artefacts bearing archaic inscriptions in bronze and stone , which he preserved in a collection of some 400 rubbings . Patricia Ebrey writes that Ouyang pioneered early ideas in epigraphy . The Kaogutu ( 考古圖 ) or "Illustrated Catalogue of Examined Antiquity" (preface dated 1092) compiled by Lü Dalin ( 呂大臨 ) (1046–1092)

3816-498: The University of Texas at El Paso states that the animal liberation movement, as characterized by the Animal Liberation Front and its various offshoots, "is a significant threat to global capital." ... Animal liberation challenges large sectors of the capitalist economy by assailing corporate agriculture and pharmaceutical companies and their suppliers. Far from being irrelevant to social movements, animal rights can form

3922-408: The 18th-century antiquary Sir Richard Colt Hoare , "We speak from facts, not theory." The Oxford English Dictionary first cites " archaeologist " from 1824; this soon took over as the usual term for one major branch of antiquarian activity. "Archaeology", from 1607 onwards, initially meant what is now seen as " ancient history " generally, with the narrower modern sense first seen in 1837. Today

4028-418: The 20th century. C. R. Cheney , writing in 1956, observed that "[a]t the present day we have reached such a pass that the word 'antiquary' is not always held in high esteem, while 'antiquarianism' is almost a term of abuse". Arnaldo Momigliano in 1990 defined an antiquarian as "the type of man who is interested in historical facts without being interested in history". Professional historians still often use

4134-411: The British philosopher, argued that rights imply obligations. Every legal privilege, he wrote, imposes a burden on the one who does not possess that privilege: that is, "your right may be my duty." Scruton therefore regarded the emergence of the animal rights movement as "the strangest cultural shift within the liberal worldview", because the idea of rights and responsibilities is, he argued, distinctive to

4240-529: The Cartesian view of animals. Darwin noted the mental and emotional continuity between humans and animals, suggesting the possibility of animal suffering. The anti-vivisection movement emerged in the late 19th and early 20th centuries, driven significantly by women. From the 1970s onward, growing scholarly and activist interest in animal treatment has aimed to raise awareness and reform laws to improve animal rights and human–animal relationships. For some

4346-645: The Law (1995) was the first extensive jurisprudential treatment of animal rights. In it, Francione compares the situation of animals to the treatment of slaves in the United States , where legislation existed that appeared to protect them while the courts ignored that the institution of slavery itself rendered the protection unenforceable. He offers as an example the United States Animal Welfare Act , which he describes as an example of symbolic legislation, intended to assuage public concern about

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4452-525: The Romans as the "systematic collections of all the relics of the past" faded. Antiquarianism's wider flowering is more generally associated with the Renaissance , and with the critical assessment and questioning of classical texts undertaken in that period by humanist scholars. Textual criticism soon broadened into an awareness of the supplementary perspectives on the past which could be offered by

4558-567: The Seventh Circuit debated the issue of animal rights in 2001 with Peter Singer. Posner posits that his moral intuition tells him "that human beings prefer their own. If a dog threatens a human infant, even if it requires causing more pain to the dog to stop it, than the dog would have caused to the infant, then we favour the child. It would be monstrous to spare the dog." Singer challenges this by arguing that formerly unequal rights for gays, women, and certain races were justified using

4664-480: The Sheriff of Nottingham. When Ritson was asked who gave Robin Hood a commission to rob from the rich and give to the poor, his response was: That same power which authorises kings to take it where it can be worst spared, and give it where it is least wanted. Sir Walter Scott , who admired his industry and accuracy in spite of his temper, was almost the only man who could get on with him. According to Scott, Ritson

4770-586: The Song dynasty, but were revived by early Qing dynasty (1644–1912) scholars such as Gu Yanwu (1613–1682) and Yan Ruoju (1636–1704). In ancient Rome , a strong sense of traditionalism motivated an interest in studying and recording the "monuments" of the past; the Augustan historian Livy uses the Latin monumenta in the sense of "antiquarian matters." Books on antiquarian topics covered such subjects as

4876-461: The US before 1989 were taught to ignore pain, he writes, and at least one major veterinary hospital in the 1960s did not stock narcotic analgesics for animal pain control. In his interactions with scientists, he was often asked to "prove" that animals are conscious, and to provide "scientifically acceptable" evidence that they could feel pain. Scientific publications have made it clear since the 1980s that

4982-544: The Western world, Aristotle viewed animals as lacking reason and existing for human use, though other ancient philosophers believed animals deserved gentle treatment. Major religious traditions, chiefly Indian or Dharmic religions , opposed animal cruelty. While scholars like Descartes saw animals as unconscious automata and Kant denied direct duties to animals, Jeremy Bentham emphasized their capacity to suffer. The publications of Charles Darwin eventually eroded

5088-628: The ability to initiate action in pursuit of their desires and goals; a psychophysical identity over time; and an individual welfare in the sense that their experiential life fares well or ill for them, logically independently of their utility for others and logically independently of their being the object of anyone else's interests. Whereas Singer is primarily concerned with improving the treatment of animals and accepts that, in some hypothetical scenarios, individual animals might be used legitimately to further human or nonhuman ends, Regan believes we ought to treat nonhuman animals as we would humans. He applies

5194-554: The ability to suffer, nothing more, and once it is established that a being has interests, those interests must be given equal consideration. Singer quotes the English philosopher Henry Sidgwick (1838–1900): "The good of any one individual is of no more importance, from the point of view ... of the Universe, than the good of any other." Singer argues that equality of consideration is a prescription, not an assertion of fact: if

5300-523: The ancient historians, and many antiquarian writers are known only through these citations. Despite the importance of antiquarian writing in the literature of ancient Rome , some scholars view antiquarianism as emerging only in the Middle Ages . Medieval antiquarians sometimes made collections of inscriptions or records of monuments, but the Varro-inspired concept of antiquitates among

5406-630: The animal rights movement; indeed, the terms "animal protection" and "protectionism" are increasingly favored. His position in 1996 was that there is no animal rights movement in the United States. Mark Rowlands , professor of philosophy at the University of Florida, has proposed a contractarian approach, based on the original position and the veil of ignorance —a "state of nature" thought experiment that tests intuitions about justice and fairness—in John Rawls 's A Theory of Justice (1971). In

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5512-549: The antiquaries' interests, was nonetheless emphatic in his insistence that the study of cultural relics should be selective and informed by taste and aesthetics . He deplored the more comprehensive and eclectic approach of the Society of Antiquaries, and their interest in the primitive past. In 1778 he wrote: The antiquaries will be as ridiculous as they used to be; and since it is impossible to infuse taste into them, they will be as dry and dull as their predecessors. One may revive what perished, but it will perish again, if more life

5618-525: The assignment of moral value and fundamental protections on the basis of species membership alone. They consider this idea, known as speciesism , a prejudice as irrational as any other. They maintain that animals should not be viewed as property or used as food, clothing, entertainment, or beasts of burden merely because they are not human. Multiple cultural traditions around the world such as Jainism , Taoism , Hinduism , Buddhism , Shinto and Animism also espouse forms of animal rights. In parallel to

5724-531: The attitude of individuals regarding the treatment of animals and animal rights. These include gender, age, occupation, religion, and level of education. There has also been evidence to suggest that prior experience with pets may be a factor in people's attitudes. According to some studies, women are more likely to empathize with the cause of animal rights than men. A 1996 study suggested that factors that may partially explain this discrepancy include attitudes towards feminism and science, scientific literacy, and

5830-538: The basis for a broad coalition of progressive social groups and drive changes that strike at the heart of capitalist exploitation of animals, people and the earth. R. G. Frey , professor of philosophy at Bowling Green State University, is a preference utilitarian. In his early work, Interests and Rights (1980), Frey disagreed with Singer—who wrote in Animal Liberation (1975) that the interests of nonhuman animals must be given equal consideration when judging

5936-487: The basis of animal rights is in religion or animal worship (or in general nature worship ), with some religions banning killing any animal. In other religions animals are considered unclean . Hindu and Buddhist societies abandoned animal sacrifice and embraced vegetarianism from the 3rd century BCE. One of the most important sanctions of the Jain , Hindu, and Buddhist faiths is the concept of ahimsa , or refraining from

6042-1274: The better for being mouldy and worme-eaten"), in Jean-Siméon Chardin 's painting Le Singe Antiquaire ( c.  1726 ), in Sir Walter Scott 's novel The Antiquary (1816), in the caricatures of Thomas Rowlandson , and in many other places. The New Dictionary of the Terms Ancient and Modern of the Canting Crew of c.  1698 defines an antiquary as "A curious critic in old Coins, Stones and Inscriptions, in Worm-eaten Records and ancient Manuscripts, also one that affects and blindly dotes, on Relics, Ruins, old Customs Phrases and Fashions". In his "Epigrams", John Donne wrote of The Antiquary: "If in his study he hath so much care To hang all old strange things Let his wife beware." The word's resonances were close to those of modern terms for individuals with obsessive interests in technical minutiae, such as nerd , trainspotter or anorak . The connoisseur Horace Walpole , who shared many of

6148-452: The better off. Another approach, virtue ethics , holds that in considering how to act we should consider the character of the actor, and what kind of moral agents we should be. Rosalind Hursthouse has suggested an approach to animal rights based on virtue ethics. Mark Rowlands has proposed a contractarian approach. Nussbaum (2004) writes that utilitarianism, starting with Jeremy Bentham and John Stuart Mill , has contributed more to

6254-399: The consequences of an act—on the grounds that animals have no interests. Frey argues that interests are dependent on desire, and that no desire can exist without a corresponding belief. Animals have no beliefs, because a belief state requires the ability to hold a second-order belief—a belief about the belief—which he argues requires language: "If someone were to say, e.g. 'The cat believes that

6360-515: The costumes or material culture of past eras, but who are perceived to lack much understanding of the cultural values and historical contexts of the periods in question. A College (or Society) of Antiquaries was founded in London in c.  1586 , to debate matters of antiquarian interest. Members included William Camden , Sir Robert Cotton , John Stow , William Lambarde , Richard Carew and others. This body existed until 1604, when it fell under suspicion of being political in its aims, and

6466-477: The dawn of arts or in their decay. In his essay "On the Uses and Abuses of History for Life" from his Untimely Meditations , philosopher Friedrich Nietzsche examines three forms of history . One of these is "antiquarian history", an objectivising historicism which forges little or no creative connection between past and present. Nietzsche's philosophy of history had a significant impact on critical history in

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6572-822: The debate about moral rights, law schools in North America now often teach animal law , and several legal scholars, such as Steven M. Wise and Gary L. Francione , support the extension of basic legal rights and personhood to non-human animals. The animals most often considered in arguments for personhood are hominids . Some animal-rights academics support this because it would break the species barrier, but others oppose it because it predicates moral value on mental complexity rather than on sentience alone. As of November 2019 , 29 countries had enacted bans on hominoid experimentation ; Argentina has granted captive orangutans basic human rights since 2014. Outside of primates , animal-rights discussions most often address

6678-516: The destruction of life. According to Buddhism, humans do not deserve preferential treatment over other living beings. The Dharmic interpretation of this doctrine prohibits the killing of any living being. These Indian religions' dharmic beliefs are reflected in the ancient Indian works of the Tolkāppiyam and Tirukkural , which contain passages that extend the idea of nonviolence to all living beings. In Islam, animal rights were recognized early by

6784-469: The door is locked,' then that person is holding, as I see it, that the cat holds the declarative sentence 'The door is locked' to be true; and I can see no reason whatever for crediting the cat or any other creature which lacks language, including human infants, with entertaining declarative sentences." Carl Cohen , professor of philosophy at the University of Michigan, argues that rights holders must be able to distinguish between their own interests and what

6890-410: The equality of the sexes were based only on the idea that men and women were equally intelligent, we would have to abandon the practice of equal consideration if this were later found to be false. But the moral idea of equality does not depend on matters of fact such as intelligence, physical strength, or moral capacity. Equality therefore cannot be grounded on the outcome of scientific investigations into

6996-442: The evidential value for their researches of non-textual sources, including seals and church monuments . Many early modern antiquaries were also chorographers : that is to say, they recorded landscapes and monuments within regional or national descriptions. In England, some of the most important of these took the form of county histories . In the context of the 17th-century scientific revolution , and more specifically that of

7102-449: The extent to which it satisfies the preferences (interests) of those affected. His position is that there is no reason not to give equal consideration to the interests of human and nonhumans, though his principle of equality does not require identical treatment. A mouse and a man both have an interest in not being kicked, and there are no moral or logical grounds for failing to accord those interests equal weight. Interests are predicated on

7208-469: The historian were those of the philosophical and literary reinterpretation of received narratives. Jan Broadway defines an antiquary as "someone who studied the past on a thematic rather than a chronological basis". Francis Bacon in 1605 described readings of the past based on antiquities (which he defined as "Monuments, Names, Wordes, Proverbes, Traditions, Private Recordes, and Evidences, Fragments of stories, Passages of Bookes, that concerne not storie, and

7314-558: The human condition, and it makes no sense to spread them beyond our own species. He accused animal rights advocates of "pre-scientific" anthropomorphism , attributing traits to animals that are, he says, Beatrix Potter -like, where "only man is vile." It is within this fiction that the appeal of animal rights lies, he argued. The world of animals is non-judgmental, filled with dogs who return our affection almost no matter what we do to them, and cats who pretend to be affectionate when, in fact, they care only about themselves. It is, he argued,

7420-406: The intelligence of nonhumans. All that matters is whether they can suffer. Commentators on all sides of the debate now accept that animals suffer and feel pain, although it was not always so. Bernard Rollin , professor of philosophy, animal sciences, and biomedical sciences at Colorado State University, writes that Descartes's influence continued to be felt until the 1980s. Veterinarians trained in

7526-591: The laws of the land and would probably get rougher sanctions than if it were a human. My point is that like laws govern all who interact within a society, rights are to be applied to all beings who interact within that society. This is not to say these rights endowed by humans are equivalent to those held by nonhuman animals, but rather that if humans possess rights then so must all those who interact with humans. In sum, Garry suggests that humans have obligations to nonhuman animals; animals do not, and ought not to, have uninfringible rights against humans. Women have played

7632-422: The like") as "unperfect Histories". Such distinctions began to be eroded in the second half of the 19th century as the school of empirical source-based history championed by Leopold von Ranke began to find widespread acceptance, and today's historians employ the full range of techniques pioneered by the early antiquaries. Rosemary Sweet suggests that 18th-century antiquaries ... probably had more in common with

7738-473: The majority of researchers do believe animals suffer and feel pain, though it continues to be argued that their suffering may be reduced by an inability to experience the same dread of anticipation as humans or to remember the suffering as vividly. The ability of animals to suffer, even it may vary in severity, is the basis for Singer's application of equal consideration. The problem of animal suffering, and animal consciousness in general, arose primarily because it

7844-718: The membership of the British RSPCA in 1900. The modern animal advocacy movement has a similar representation of women. They are not invariably in leadership positions: during the March for Animals in Washington, D.C., in 1990—the largest animal rights demonstration held until then in the United States—most of the participants were women, but most of the platform speakers were men. Nevertheless, several influential animal advocacy groups have been founded by women, including

7950-434: The mistreatment of animals, and in many countries there are laws that seem to reflect those concerns, "in practice the legal system allows any use of animals, however abhorrent." The law only requires that any suffering not be "unnecessary". In deciding what counts as "unnecessary", an animal's interests are weighed against the interests of human beings, and the latter almost always prevail. Francione's Animals, Property, and

8056-690: The moral rights of humans are based on their possession of certain cognitive abilities, and because these abilities are also possessed by at least some nonhuman animals, such animals must have the same moral rights as humans. Although only humans act as moral agents, both marginal-case humans, such as infants, and at least some nonhumans must have the status of "moral patients". Moral patients are unable to formulate moral principles, and as such are unable to do right or wrong, even though what they do may be beneficial or harmful. Only moral agents are able to engage in moral action. Animals for Regan have " intrinsic value " as subjects-of-a-life, and cannot be regarded as

8162-408: The movement has led to a body of academic literature exploring feminism and animal rights, such as feminism and vegetarianism or veganism , the oppression of women and animals, and the male association of women and animals with nature and emotion, rather than reason—an association that several feminist writers have embraced. Lori Gruen writes that women and animals serve the same symbolic function in

8268-439: The origin of customs, religious rituals , and political institutions ; genealogy ; topography and landmarks; and etymology . Annals and histories might also include sections pertaining to these subjects, but annals are chronological in structure, and Roman histories , such as those of Livy and Tacitus , are both chronological and offer an overarching narrative and interpretation of events. By contrast, antiquarian works as

8374-415: The original position, individuals choose principles of justice (what kind of society to form, and how primary social goods will be distributed), unaware of their individual characteristics—their race, sex, class, or intelligence, whether they are able-bodied or disabled, rich or poor—and therefore unaware of which role they will assume in the society they are about to form. The idea is that, operating behind

8480-453: The presence of a greater emphasis on "nurturance or compassion" among women. A common misconception on the concept of animal rights is that its proponents want to grant non-human animals the exact same legal rights as humans, such as the right to vote . This is not the case, as the concept is that animals should have rights with equal consideration to their interests (for example, cats do not have any interest in voting, so they should not have

8586-502: The professional historian of the twenty-first century, in terms of methodology, approach to sources and the struggle to reconcile erudition with style, than did the authors of the grand narratives of national history. In many European languages, the word antiquarian (or its equivalent) has shifted in modern times to refer to a person who either trades in or collects rare and ancient antiquarian books ; or who trades in or collects antique objects more generally. In English, however, although

8692-415: The real distinction between persons and animals." Tom Regan countered this view of rights by distinguishing moral agents and moral patients. According to a paper published in 2000 by Harold Herzog and Lorna Dorr, previous academic surveys of attitudes towards animal rights have tended to suffer from small sample sizes and non-representative groups. However, a number of factors appear to correlate with

8798-407: The recognition of the moral status of animals than any other ethical theory. The utilitarian philosopher most associated with animal rights is Peter Singer, professor of bioethics at Princeton University . Singer is not a rights theorist, but uses the language of rights to discuss how we ought to treat individuals. He is a preference utilitarian , meaning that he judges the rightness of an act by

8904-531: The respondents who were strong Christian fundamentalists and believers in creationism were less likely to advocate for animal rights than those who were less fundamentalist in their beliefs. The findings extended previous research, such as a 1992 study which found that 48% of animal rights activists were atheists or agnostic . A 2019 study in The Washington Post found that those who have positive attitudes toward animal rights also tend to have

9010-406: The right to vote). A 2016 study found that support for animal testing may not be based on cogent philosophical rationales, and more open debate is warranted. A 2007 survey to examine whether or not people who believed in evolution were more likely to support animal rights than creationists and believers in intelligent design found that this was largely the case—according to the researchers,

9116-497: The same bitter fashion as Warton for their text of Shakespeare . Bishop Percy was next subjected to a furious onslaught in the preface to a collection of Ancient Songs (printed 1787, dated 1790, published 1792). In a letter (14 March 1803) to Samuel Taylor Coleridge , Robert Southey wrote that "Ritson is the oddest, but most honest of all our antiquarians, and he abuses Percy and Pinkerton with less mercy than justice". Ritson usually spared no pains himself to ensure accuracy in

9222-635: The same set of intuitions. Posner replies that equality in civil rights did not occur because of ethical arguments, but because facts mounted that there were no morally significant differences between humans based on race, sex, or sexual orientation that would support inequality. If and when similar facts emerge about humans and animals, the differences in rights will erode too. But facts will drive equality, not ethical arguments that run contrary to instinct, he argues. Posner calls his approach "soft utilitarianism", in contrast to Singer's "hard utilitarianism". He argues: The "soft" utilitarian position on animal rights

9328-545: The smallest to the largest, are cared for and loved. According to the Bible, "All these animals waited for the Lord, that the Lord might give them food at the hour. The Lord gives them, they receive; The Lord opens his hand, and they are filled with good things." It further says God "gave food to the animals, and made the crows cry." The two main philosophical approaches to animal ethics are utilitarian and rights-based. The former

9434-410: The status of mammals (compare charismatic megafauna ). Other animals (considered less sentient) have gained less attention— insects relatively little (outside Jainism ) and animal-like bacteria hardly any. The vast majority of animals have no legally recognised rights. Critics of animal rights argue that nonhuman animals are unable to enter into a social contract , and thus cannot have rights,

9540-524: The strict Kantian ideal (which Kant himself applied only to humans) that they ought never to be sacrificed as a means to an end, and must be treated as ends in themselves. Gary Francione, professor of law and philosophy at Rutgers Law School in Newark, is a leading abolitionist writer, arguing that animals need only one right, the right not to be owned. Everything else would follow from that paradigm shift . He writes that, although most people would condemn

9646-462: The study of coins , inscriptions and other archaeological remains, as well as documents from medieval periods. Antiquaries often formed collections of these and other objects; cabinet of curiosities is a general term for early collections, which often encompassed antiquities and more recent art, items of natural history, memorabilia and items from far-away lands. The importance placed on lineage in early modern Europe meant that antiquarianism

9752-414: The term "antiquarian" in a pejorative sense, to refer to historical studies which seem concerned only to place on record trivial or inconsequential facts, and which fail to consider the wider implications of these, or to formulate any kind of argument. The term is also sometimes applied to the activities of amateur historians such as historical reenactors , who may have a meticulous approach to reconstructing

9858-515: The term "antiquarian" is often used in a pejorative sense, to refer to an excessively narrow focus on factual historical trivia, to the exclusion of a sense of historical context or process. Few today would describe themselves as "antiquaries", but some institutions such as the Society of Antiquaries of London (founded in 1707) retain their historic names. The term "antiquarian bookseller" remains current for dealers in more expensive old books. During

9964-575: The terms "antiquarian book" and "antiquarian bookseller" are widely used, the nouns "antiquarian" and "antiquary" very rarely carry this sense. An antiquarian is primarily a student of ancient books, documents, artefacts or monuments. Many antiquarians have also built up extensive personal collections in order to inform their studies, but a far greater number have not; and conversely many collectors of books or antiques would not regard themselves (or be regarded) as antiquarians. Antiquaries often appeared to possess an unwholesome interest in death, decay, and

10070-460: The texts of old songs, ballads and metrical romances which he edited. His collection of the Robin Hood ballads is perhaps his greatest single achievement. However, unlike the other works he edited, he gave in to his own political prejudices as a Jacobin when he included the idea, uncommon until then, that Robin Hood robbed the rich and gave to the poor rather than simply robbing the bishops and

10176-492: The treatment of animals, but difficult to implement. He argues that a focus on animal welfare, rather than animal rights, may worsen the position of animals by making the public feel comfortable about using them and entrenching the view of them as property. He calls animal rights groups who pursue animal welfare issues, such as People for the Ethical Treatment of Animals , the " new welfarists ", arguing that they have more in common with 19th-century animal protectionists than with

10282-545: The unfashionable, while their focus on obscure and arcane details meant that they seemed to lack an awareness both of the realities and practicalities of modern life, and of the wider currents of history. For all these reasons they frequently became objects of ridicule. The antiquary was satirised in John Earle 's Micro-cosmographie of 1628 ("Hee is one that hath that unnaturall disease to bee enamour'd of old age, and wrinkles, and loves all things (as Dutchmen doe Cheese)

10388-578: The veil of ignorance, they will choose a social contract in which there is basic fairness and justice for them no matter the position they occupy. Rawls did not include species membership as one of the attributes hidden from the decision-makers in the original position. Rowlands proposes extending the veil of ignorance to include rationality, which he argues is an undeserved property similar to characteristics including race, sex and intelligence. American philosopher Timothy Garry has proposed an approach that deems nonhuman animals worthy of prima facie rights. In

10494-939: The word "antiquarian" in their titles. These have included the Cambridge Antiquarian Society , founded in 1840; the Lancashire and Cheshire Antiquarian Society , founded in 1883; the Clifton Antiquarian Club , founded in Bristol in 1884; the Orkney Antiquarian Society , founded in 1922; and the Plymouth Antiquarian Society , founded in Plymouth, Massachusetts in 1919. Animal rights Many advocates of animal rights oppose

10600-751: Was "a man of acute observation, profound research, and great labour". He features as 'the potato philosopher' in John Paterson's Mare , James Hogg 's allegorical satire on the Edinburgh publishing scene first published in the Newcastle Magazine in 1825. Spelling became one of his eccentricities; in his later books, he increasingly adopted a reformed spelling of his own devising. As early as 1796, Ritson showed signs of mental collapse, and on 10 September 1803, he became completely insane, barricaded himself in his chambers at Gray's Inn , made

10706-484: Was abolished by King James I . Papers read at their meetings are preserved in Cotton's collections , and were printed by Thomas Hearne in 1720 under the title A Collection of Curious Discourses , a second edition appearing in 1771. In 1707 a number of English antiquaries began to hold regular meetings for the discussion of their hobby and in 1717 the Society of Antiquaries was formally reconstituted, finally receiving

10812-699: Was argued that animals have no language . Singer writes that, if language were needed to communicate pain, it would often be impossible to know when humans are in pain, though we can observe pain behavior and make a calculated guess based on it. He argues that there is no reason to suppose that the pain behavior of nonhumans would have a different meaning from the pain behavior of humans. Tom Regan, professor emeritus of philosophy at North Carolina State University, argues in The Case for Animal Rights (1983) that nonhuman animals are what he calls "subjects-of-a-life", and as such are bearers of rights. He writes that, because

10918-478: Was born in Stockton-on-Tees , County Durham , of a Westmorland yeoman family. He was educated for the law, mainly by Ralph Bradley the leading conveyancer. He then settled in London as a conveyancer at 22. Ritson devoted his spare time to literature, and in 1782, he published an attack on Thomas Warton 's History of English Poetry . The tone of his Observations , in which Warton was treated as

11024-464: Was often closely associated with genealogy , and a number of prominent antiquaries (including Robert Glover , William Camden , William Dugdale and Elias Ashmole ) held office as professional heralds . The development of genealogy as a " scientific " discipline (i.e. one that rejected unsubstantiated legends, and demanded high standards of proof for its claims) went hand-in-hand with the development of antiquarianism. Genealogical antiquaries recognised

11130-456: Was perceived to exist between the interests and activities of the antiquary and the historian . The antiquary was concerned with the relics of the past (whether documents , artefacts or monuments ), whereas the historian was concerned with the narrative of the past, and its political or moral lessons for the present. The skills of the antiquary tended to be those of the critical examination and interrogation of his sources, whereas those of

11236-405: Was the usual term in English from the 16th to the mid-18th centuries to describe a person interested in antiquities (the word "antiquarian" being generally found only in an adjectival sense). From the second half of the 18th century, however, "antiquarian" began to be used more widely as a noun, and today both forms are equally acceptable. From the 16th to the 19th centuries, a clear distinction

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