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129-514: Janissaries began as elite corps made up through the devşirme system of child levy enslavement, by which indigenous European Christian boys from the Balkans (predominantly Albanians , Bulgarians , Croats , Greeks , Romanians , Serbs , and Ukrainians ) were taken, levied, subjected to forced circumcision and forced conversion to Islam (in contradiction to traditional Islamic law, which forbids forced conversion), and incorporated into

258-619: A tax of one-fifth on all slaves taken in war , and from this pool of manpower the sultans first constructed the Janissary corps as a personal army loyal only to the Ottoman sultan . From the 1380s to 1648, the Janissaries were gathered through the devşirme system, which was abolished in 1648. This was the taking (enslaving) of non-Muslim boys, notably Anatolian and Balkan Christians; Jews were never subject to devşirme . There

387-827: A European style military band trained by Giuseppe Donizetti . In modern times, although the Janissary corps no longer exists as a professional fighting force, the tradition of Mehter music is carried on as a cultural and tourist attraction. In 1952, the Janissary military band , Mehterân , was organized again under the auspices of the Istanbul Military Museum . They hold performances during some national holidays as well as in some parades during days of historical importance. For more details, see Turkish music (style) and Mehter . Dev%C5%9Firme Devshirme ( Ottoman Turkish : دوشیرمه , romanized :  devşirme , lit.   'collecting', usually translated as "child levy" or "blood tax" )

516-416: A Janissary revolt deposed Sultan Selim III , who had tried to modernize the army along Western European lines. This modern army that Selim III created was called Nizam-ı Cedid . His supporters failed to recapture power before Mustafa IV had him killed, but elevated Mahmud II to the throne in 1808. When the Janissaries threatened to oust Mahmud II, he had the captured Mustafa executed and eventually came to

645-548: A beard, taking up a skill other than soldiering, and marrying. As a result, the Janissaries were extremely well-disciplined troops and became members of the askeri class, the first-class citizens or military class. Most were of non-Muslim origin because it was not permissible to enslave a Muslim. It was a similar system to the Iranian Safavid , Afsharid , and Qajar era ghilmans , who were drawn from converted Circassians , Georgians , and Armenians , and in

774-402: A compromise with the Janissaries. Ever mindful of the threat that the Janissaries posed, the sultan spent the next years discreetly securing his position. The Janissaries' abuse of power, military ineffectiveness, resistance to reform, and the cost of salaries to 135,000 men, many of whom were not actually serving soldiers, had all become intolerable. By 1826, the sultan was ready to move against

903-460: A few exceptions. However, some Muslim families managed to smuggle their sons in anyway. The devshirme levy was not applied to the major cities of the empire, and children of local craftsmen in rural towns were also exempt, as it was considered that conscripting them would harm the economy. According to Bernard Lewis , the janissaries were mainly recruited from the Slavic and Albanian populations of

1032-609: A moustache. These rules were obeyed by Janissaries, at least until the 18th century when they also began to engage in other crafts and trades, breaking another of the original rules. In the late 16th century a sultan gave in to the pressures of the Janissary Corps and permitted Janissary children to become members of the Corps, a practice strictly forbidden for 200 years. Consequently, succession rules, formerly strict, became open to interpretation. They gained their own power but kept

1161-704: A move known as the Slaughter of the Knezes . According to historical sources of the city of Valjevo , the heads of the murdered men were put on public display in the central square to serve as an example to those who might plot against the rule of the Janissaries. The event triggered the start of the Serbian Revolution with the First Serbian Uprising aimed at putting an end to the 370 years of Ottoman occupation of modern Serbia . In 1807,

1290-532: A need to "counteract the power of (Turkic) nobles by developing Christian vassal soldiers and converted kapıkulu as his personal troops, independent of the regular army." This elite force, which served the Ottoman Sultan directly, was called Kapıkulu Ocağı (The Hearth of the Porte Servants). They were divided into two main groups: cavalry and infantry. The cavalry was commonly known as

1419-454: A number of ways. They wore unique uniforms , were paid regular salaries (including bonuses) for their service, marched to music (the mehter ), lived in barracks and were the first corps to make extensive use of firearms. A Janissary battalion was a close-knit community, effectively the soldier's family. By tradition, the Sultan himself, after authorizing the payments to the Janissaries, visited

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1548-428: A pact to assassinate him by night, saying “If we kill this Turkish dog, then all of Christendom will be freed [from Ottoman tyranny]; but if we are caught, then we will become martyrs before God with the others.” When their plot was exposed, and Murad inquired what caused them to “dare attempt this,” they responded, “None other than our great sorrow for our fathers and dear friends.” He had the children slowly tortured over

1677-400: A recruit was between 10 and 20 years of age. Mehmed Refik Beg mentioned that a youth with a bodily defect, no matter how slight, was never admitted into palace service, since Turks believed that a strong soul and a good mind could be found only in a perfect body. The selected children were dressed in red so that they could not easily escape on their way to Constantinople . The cost of

1806-459: A result of the sultan taking his traditional one-fifth share of his army's plunder in kind rather than monetarily; however, the continuing enslaving of dhimmi constituted a continuing abuse of a subject population. For a while, the Ottoman government supplied the Janissary corps with recruits from the devşirme system. Children were drafted at a young age and turned into soldiers in an attempt to make

1935-424: A second period which more focuses on its gradual change, decline, and ultimate abandonment, beginning in the 17th century. In response to foreign threats, the Ottoman government chose to rapidly expand the size of the corps after the 1570s. Janissaries spent shorter periods of time in training as acemi oğlan s, as the average age of recruitment increased from 13.5 in the 1490s to 16.6 in 1603. This reflected not only

2064-751: A series of wars with the Safavid Empire and, after 1593, with the Habsburg monarchy . By 1609, the size of the corps had stabilized at approximately 40,000 men, but increased again later in the century, during the period of the Cretan War (1645–1669) and particularly the War of the Holy League (1683–1699). During the initial period of formation, Janissaries were expert archers , but they began adopting firearms as soon as such became available during

2193-474: A sum of 12 Akçes every three months for clothing incidentals and 30 Akçes for weaponry, with an additional allowance for ammunition as well. For all practical purposes, Janissaries belonged to the Sultan and they were regarded as the protectors of the throne and the Sultan. Janissaries were taught to consider the corps their home and family, and the Sultan as their father. Only those who proved strong enough earned

2322-473: Is however evidence that Jews tried to enroll into the system. Jews were not allowed in the janissary army, and so in suspected cases, the entire batch would be sent to the Imperial Arsenal as indentured laborers. Ottoman documents from the levy of the winter of 1603-1604 from Bosnia and Albania wrote to draw attention to some children as possibly being Jewish ( şekine-i arz-ı yahudi ). According to

2451-506: Is no prophet and that the Turkish religion is false. If there is one among them who has some little book or can teach them in some other manner something of God's world, they hear him as diligently as if he were their preacher. Greek scholar Janus Lascaris visited Constantinople in 1491 and met many janissaries who not only remembered their former religion and their native land but also favored their former coreligionists. The renegade Hersek,

2580-418: Is some evidence that urban Christian and Muslim parents resorted to bribery or sending their children to the country to assure the advancement in life that devshirme recruitment could bring. The boys were forced to convert to Islam. Muslims were not allowed into the system (with some exceptions), but some Muslim families smuggled their sons in anyway. According to Speros Vyronis, "The Ottomans took advantage of

2709-444: Is urgently necessary” and were made to “pray together without fail at four prescribed times every day.” As “for any little offense, they beat them cruelly with sticks, rarely hitting them less than a hundred times, and often as much as a thousand. After punishments the boys have to come to them and kiss their clothing and thank them for the cudgelings they have received. You can see, then, that moral degradation and humiliation are part of

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2838-654: The Kapikulu Sipahi (The Cavalry of the Servants of the Porte ) and the infantry as the janissaries ( Yeni Çeri , meaning "the New Corps"). The devshirme conscripts were set apart from the janissaries in that they were not a cavalry group, rather exclusively infantry. At first, the soldiers serving in these corps were selected from the slaves captured during war. However, a new system commonly known as devshirme

2967-668: The Encyclopedia Britannica , "in early days, all Christians were enrolled indiscriminately. Later, those from what is now Albania , Bosnia , Greece and Bulgaria were preferred." Bektashism became the official order of the Janissary corps in 15th century. The Janissaries were kapıkulları (sing. kapıkulu ), "door servants" or "slaves of the Porte ", neither freemen nor ordinary slaves ( köle ). They were subjected to strict discipline, but were paid salaries and pensions upon retirement and formed their own distinctive social class. As such, they became one of

3096-691: The Albanians of Himarë in the year 1581, addressed to the Pope reads: "Holiest father, if you could convince him and save us and the children of Greece, that are taken every day and are turned into Turks, if you could only do this, God may bless you. Amen”. In 1456 Greeks living on the western coast of Anatolia appealed to the Knights Hospitalers of Rhodes for help. We, who do dwell in Turkey ... inform your lordship that we are heavily vexed by

3225-410: The Balkans ) every five years for the strongest sons of the sultan's Christian subjects. These boys (usually between the ages of 10 and 20) were then taken from their parents, circumcised , and sent to Turkish families in the provinces to be raised as Muslims and learn Turkish language and customs. Once their military training began, they were subjected to severe discipline, being prohibited from growing

3354-425: The Balkans . Scouts were recruiting youngsters according to their talent and ability with school subjects, in addition to their personality, character and physical perfection. The Enderûn candidates were not supposed to be orphans or the only child in their family to ensure that the candidates had strong family values. They also had to not have already learned to speak Turkish or a craft or trade. The ideal age of

3483-469: The Knights Hospitaller . As a symbol of their devotion to the order, Janissaries wore special hats called "börk". These hats also had a holding place in front, called the "kaşıklık", for a spoon. This symbolized the "kaşık kardeşliği", or the "brotherhood of the spoon", which reflected a sense of comradeship among the Janissaries who ate, slept, fought and died together. When a non-Muslim boy

3612-423: The Ottoman army . They became famed for internal cohesion cemented by strict discipline and order. Unlike typical slaves , they were paid regular salaries. Forbidden to marry before the age of 40 or engage in trade, their complete loyalty to the Ottoman sultan was expected. By the seventeenth century, due to a dramatic increase in the size of the Ottoman standing army, the corps' initially strict recruitment policy

3741-557: The Qanun , the law enacted by the Sultan, superseded sharia even though the latter was treated with respect. The devshirme was just one example in which the Sultan's wishes superseded the sharia (another example is that Ottoman sultans set maximum interest rates even though sharia totally prohibits interest ). James L. Gelvin explains that Ottoman jurists were able to get around that injunction with an extraordinarily creative legal manoeuvre by arguing that although Islamic tradition forbade

3870-638: The Seljuks or the contemporary European palace schools, Enderûn was unique with respect to the background of the student body and its meritocratic system. In the strict draft phase, students were taken forcefully from the Christian population of the Empire and were converted to Islam . Jews and Gypsies were exempted from devshirme and so were all Muslims . Those entrusted to find those children were scouts, who were specially-trained agents, throughout

3999-502: The Sultan . It counterbalanced the Turkish nobility, who sometimes opposed the Sultan. The system produced a considerable number of grand viziers from the 1400s to the 1600s. This was the second most powerful position in the Ottoman Empire, after the sultan. Initially, the grand viziers were exclusively of Turk origin, but after there were troubles between Sultan Mehmed II and the Turkish grand vizier Çandarlı Halil Pasha

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4128-526: The Turkish style . Examples include Mozart's Piano Sonata No. 11 (c. 1783), Beethoven's incidental music for The Ruins of Athens (1811), and the final movement of Beethoven's Symphony No. 9 , although the Beethoven example is now considered a march rather than Alla turca. Sultan Mahmud II abolished the mehter band in 1826 along with the Janissary corps. Mahmud replaced the mehter band in 1828 with

4257-419: The acemi oğlan , as well as avoiding the physical selection, thereby reducing their military value. When Janissaries could practically extort money from the Sultan and business and family life replaced martial fervour, their effectiveness as combat troops decreased. The northern borders of the Ottoman Empire slowly began to shrink southwards after the second Battle of Vienna in 1683. In 1449, they revolted for

4386-412: The devşirme because it offered a possibility of social advancement. Conscripts could one day become Janissary colonels, statesmen who might one day return to their home region as governors, or even Grand Viziers or Beylerbeys (governor generals). Some of the most famous Janissaries include George Kastrioti Skanderbeg , an Albanian feudal lord who defected and led a 25‑year Albanian revolt against

4515-695: The devşirme was extended to include Armenians , Bulgarians , Croats , Hungarians , Serbs and later Bosniaks , and, in rare instances, Romanians , Georgians , Circassians , Ukrainians and southern Russians . This "child levy" system was regularly implemented during the 15th-16th centuries, the first two centuries of its existence. Some historians argue this system contributed to the Ottoman states efforts at conversion and "Islamization" of its non-Muslim populations. Radushev states this recruitment system can be bisected into two periods, its first, or classical period, encompassing those first two centuries of regular execution and utilization to supply recruits; and

4644-436: The harem , many eunuchs of devshirme origin went on to hold important positions in the military and the government, such as grand viziers Hadım Ali Pasha , Sinan Borovinić , and Hadım Hasan Pasha . Ottoman officials would take male Christian children, aged 7 to 20, from Eastern , Southern and Southeastern Europe , and relocate them to Istanbul, where they were converted, circumcised, assimilated and trained to serve into

4773-555: The 'slaves' to become both powerful and wealthy." According to Cleveland, the devshirme system offered "limitless opportunities to the young men who became a part of it." Basilike Papoulia wrote that "the devishirme was the 'forcible removal', in the form of a tribute, of children of the Christian subjects from their ethnic, religious and cultural environment and their transportation into the Turkish-Islamic environment with

4902-471: The 1440s. The siege of Vienna in 1529 confirmed the reputation of their engineers, e.g. sappers , and miners . In melee combat, they used axes and kilijs . Originally in peacetime, they could carry only clubs or daggers , unless they served as border troops. Turkish yatagan swords were the signature weapon of the Janissaries, almost a symbol of the corps. Janissaries who guarded the palace (Zülüflü Baltacılar) carried long-shafted axes and halberds . By

5031-485: The 1453 capture of Constantinople , the defeat of the Mamluk Sultanate of Cairo and wars against Hungary and Austria . Janissary troops were always led to the battle by the Sultan himself, and always had a share of the loot . The Janissary corps was the only infantry division of the Ottoman army. In battle the Janissaries' main mission was to protect the Sultan, using cannon and smaller firearms, and holding

5160-428: The 1650s, the number of janissaries had increased to 50,000, but by this time, the devshirme had largely been abandoned as a method of recruitment. The BBC notes the following regarding the devshirme system: "Although members of the devshirme class were technically slaves, they were of great importance to the Sultan because they owed him their absolute loyalty and became vital to his power. This status enabled some of

5289-553: The Balkans region, such as Albanians and Greeks . Since Muslim Bosnians were the only Muslim ethnic group allowed to be recruited, an armed guard was required to lead the Bosnians on their way to Istanbul to avoid any Turkish boys from being smuggled into their ranks. The early Ottoman emphasis on recruiting Greeks , Albanians , and South Slavs was a direct consequence of being centred on territories, in northwestern Anatolia and

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5418-536: The Balkans. According to the Encyclopædia Britannica and the Encyclopaedia of Islam , in the early days of the empire, all Christians were enrolled indiscriminately. Later, those from Albania , Bosnia and Bulgaria were preferred. What is certain is that devshirme were primarily recruited from Christians living in the Balkans, particularly Serbs and Bosnians, as well as others from

5547-509: The Book . The practice of devshirme also involved forced conversions to Islam. This is disputed by Turkish historian Halil İnalcık , who argues that the devshirme were not slaves once converted to Islam. Some scholars point out that the early Ottoman Empire did not care about the details of sharia and thus did not see any problems with devshirme. During this time, the Ottomans believed that

5676-814: The Christian parents thought of the Janissaries: You understand, then, my lords and Christian gentlemen, what sorrow the Greeks bear, the fathers and the mothers who are separated from their children at the prime of life. Think ye of the heartrending sorrow! How many mothers scratch out their cheeks! How many fathers beat their breast with stones! What grief these Christians experience on account of their children who are separated from them while alive, and how many mothers say, “It would have been better to see them dead and buried in our church, rather than to have them taken alive in order to become Turks and abjure our faith. Better that you had died!” Stephen Gerlach gives

5805-967: The Enderun Academy (Enderun) in Istanbul. The third courtyard of the Topkapi Palace was surrounded by the Imperial Treasury, the Pavilion of the Holy Mantle , and the buildings of the Palace School , which educated the top tier of students from Enderun as well as princes of the House of Osman . There were seven halls or grades within the Palace School, and within each hall there were 12 teachers responsible for

5934-626: The Enderun School was known as çıkma . The graduates themselves were referred as çıkma. The word çıkma literary means "who has exited". The pages were leaving Palace School and palace service to continue their training in the functional service. This "transferral" occurred every two to seven years, or after the accession of new sultan to the throne. The successful graduates were assigned according to their abilities into two mainstream positions: governmental or science, and those who failed to advance were assigned to military. One of

6063-457: The Janissaries in favour of a more modern military. The sultan informed them, through a fatwa , that he was forming a new army, organised and trained along modern European lines. As predicted, they mutinied, advancing on the sultan's palace. In the ensuing fight, the Janissaries' barracks were set aflame by artillery fire, resulting in 4,000 Janissary fatalities. The survivors were either exiled or executed, and their possessions were confiscated by

6192-509: The Janissaries: "The conquered are slaves of the conquerors, to whom their goods, their women, and their children belong as lawful possession". According to scholars, the practice of devshirme was a clear violation of sharia or Islamic law. David Nicolle writes that since the boys were "effectively enslaved" under the devshirme system, this was a violation of the dhimmi protections guaranteed under Islamic law to People of

6321-509: The Janissary infantry corps or palace duties. Devshirme were rarely sold, though some could end up as slaves in private households. The fact that they were taken forcibly from their parents made the devshirme system resented by locals. However, revolts were rare, with the exception of a revolt against the devshirme in Albania in 1565. Ordered to cut all ties with their families, some managed to use their positions to help their families. There

6450-479: The Ottoman court until Mehmet II (see Çandarlı Halil ), the Ottoman ruling class slowly came to be ruled exclusively by the devshirme, creating a separate social class. This class of rulers was chosen from the brightest of devshirme and handpicked to serve in the palace institution, known as the Enderûn . They had to accompany the Sultan on campaigns, but exceptional service would be rewarded by assignments outside

6579-522: The Ottoman invasion. Vladimir Minorsky states, "The most striking manifestation of this fact is the unprecedented system of devshirme, i.e. the periodic conscription of 'tribute boys', by which the children of Christians were wrung from their families, churches, and communities to be molded into Ottoman praetorians owing their allegiance to the Sultan and the official faith of Islam." This system as explained by Çandarlı Kara Halil Hayreddin Pasha , founder of

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6708-416: The Ottoman military. In the classical period, Janissaries were only one-tenth of the overall Ottoman army, while the traditional Turkish cavalry made up the rest of the main battle force. According to David Nicolle , the number of Janissaries in the 14th century was 1,000 and about 6,000 in 1475. The same source estimates the number of Timarli Sipahi , the provincial cavalry which constituted the main force of

6837-596: The Ottomans . Another was Sokollu Mehmed Paşa , a Bosnian Serb who became a grand vizier, served three sultans, and was the de facto ruler of the Ottoman Empire for more than 14 years. The Janissaries were no exception to the weakening of central imperial authority in the 18th century. Trade and commercial activity replaced the disciplined military service of earlier centuries, and the Janissaries were willing to engage in violent acts of rebellion to protect their private interests in an increasingly decentralized and chaotic Ottoman Empire. The Janissary corps were distinctive in

6966-404: The Ottomans' greater need for manpower but also the shorter training time necessary to produce skilled musketeers in comparison with archers. However, this change alone was not enough to produce the necessary manpower, and consequently the traditional limitation of recruitment to boys conscripted in the devşirme was lifted. Membership was opened up to free-born Muslims, both recruits hand-picked by

7095-596: The Sultan and admonishing against the kidnapping of boys: Be damned, O Emperor, be thrice damned For the evil you have done and the evil you do. You catch and shackle the old and the archpriests In order to take the children as Janissaries. Their parents weep and their sisters and brothers too And I cry until it pains me; As long as I live I shall cry, For last year it was my son and this year my brother. The Tübingen manuscript written by Andre Argyros and John Tholoites and given to Martin Crusius in 1585 shows what

7224-511: The Sultan themselves and practically formed their own aristocracy. The primary objective of the Palace School was to train the ablest children for leadership positions, either as military leaders or as high administrators to serve the Devlet . Although there are many resemblances between Enderûn and other palace schools of the previous civilizations, such as those of the Abbasids ,

7353-751: The Sultan. This event is now called the Auspicious Incident . The last of the Janissaries were then put to death by decapitation in what was later called the Tower of Blood , in Thessaloniki . After the Janissaries were disbanded by Mahmud II, he then created a new army soon after recruiting 12,000 troops. This new army was formally named the Trained Victorious Soldiers of Muhammad, the Mansure Army for short. By 1830,

7482-477: The Topkapi court received a pay raise as well). Sultan Selim II gave Janissaries permission to marry in 1566, undermining the exclusivity of loyalty to the dynasty. By 1622, the Janissaries were a "serious threat" to the stability of the Empire. Through their "greed and indiscipline", they were now a law unto themselves and, against modern European armies, ineffective on the battlefield as a fighting force. In 1622,

7611-488: The Turk, and that they take away our children and make Muslims of them ... For this reason we beseech your lordship to take council that the most holy pope might send his ships to take us and our wives and children away from here, for we are suffering greatly from the Turk. The children were taken from their families and transported to Istanbul. Upon their arrival, they were forcibly converted to Islam, examined and made to serve

7740-549: The Turks and running away by ourselves among the mountains,” he writes, “but our youth did not permit us to do that.” Once when he and a group of other boys broke free and escaped, “the whole region pursued us, and having caught and bound us, they beat us and tortured us and dragged us behind horses.” It is said that: "Even those personally chosen by the Sultan found nothing admirable about their lot." After Ottoman Sultan Murad II took eight Christian youths into his service, they made

7869-541: The West. The corps was abolished by Mahmud II in 1826 in the Auspicious Incident , in which 6,000 or more were executed. The Janissary force was formed in the fourteenth century, either during the rule of Murad I ( r.  1362–1389 ), the third sultan of the Ottoman Empire , or during the time of Murad's father, Sultan Orhan ( r.   c.  1324  – 1362 ). The Ottoman Turks instituted

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7998-514: The Younger , who became the first grand vizier to be executed, there was a rise of slave administrators devshirme. They were much easier to control for the sultans, as compared to free administrators of Turkish noble origin. They were also less subject to influence from court factions. From the very beginning, the Turcoman were a danger that undermined the Sultan's creation of a strong state. Thus,

8127-482: The Younger , who was the first grand vizier to be executed, there was a rise of slave administrators ( devshirme ). They were much easier for the sultans to control, compared to free administrators of Turkish aristocratic extraction. The devshirme also produced many of the Ottoman Empire's provincial governors, military commanders, and divans during the 1400s–1600s period. Sometimes, the devshirme recruits were castrated and became eunuchs . Although often destined for

8256-606: The aim of employing them in the service of the Palace, the army, and the state, whereby they were on the one hand to serve the Sultan as slaves and freedmen and on the other to form the ruling class of the State." Accordingly, Papoulia agrees with Hamilton Alexander Rosskeen Gibb and Harold Bowen, authors of Islamic Society and the West , that the devshirme was a penalization imposed on the Balkan peoples since their ancestors had resisted

8385-412: The army at 40,000. Beginning in the 1530s, the size of the Janissary corps began to dramatically expand, a result of the rapid conquests the Ottomans were carrying out during those years. Janissaries were used extensively to garrison fortresses and for siege warfare, which was becoming increasingly important for the Ottoman military. The pace of expansion increased after the 1570s, due to the initiation of

8514-806: The army expanded to 27,000 troops and included the Sipahi cavalry. By 1838, all Ottoman fighting corps were included and the army changed its name to the Ordered troops. This military corps lasted until the end of the empire's history. The military music of the Janissaries was noted for its powerful percussion and shrill winds combining kös (giant timpani ), davul (bass drum), zurna (a loud shawm ), naffir , or boru (natural trumpet), çevgan bells , triangle (a borrowing from Europe), and cymbals ( zil ), among others. Janissary music influenced European classical musicians such as Wolfgang Amadeus Mozart and Ludwig van Beethoven , both of whom composed music in

8643-406: The army, rather than sons from Christian families. In 1594, Muslims were officially allowed to take the positions held by the devshirme and the system of recruiting Christians effectively stopped by 1648. An attempt to re-institute it in 1703 was resisted by its Ottoman members, who coveted the military and civilian posts. Finally, in the early days of Ahmet III 's reign, the practice of devshirme

8772-484: The barracks dressed as a janissary trooper, and received his pay alongside the other men of the First Division. They also served as policemen, palace guards, and firefighters during peacetime. The Janissaries also enjoyed far better support on campaign than other armies of the time. They were part of a well-organized military machine, in which one support corps prepared the roads while others pitched tents and baked

8901-435: The bread. Their weapons and ammunition were transported and re-supplied by the cebeci corps. They campaigned with their own medical teams of Muslim and Jewish surgeons and their sick and wounded were evacuated to dedicated mobile hospitals set up behind the lines. These differences, along with an impressive war-record, made the Janissaries a subject of interest and study by foreigners during their own time. Although eventually

9030-554: The case of a Greek Mother from Panormus in Anatolia who had two boys and begged God every day to take them away because she would soon be forced to give up one of them. The distress expressed here was motivated not only by religious considerations, but also by the low opinion the Byzantines held for Turks (whom they called barbarians). In desperation the parents would appeal to the Pope and western powers for help. A petition of

9159-469: The centre of the army against enemy attack during the strategic fake forfeit of Turkish cavalry. The Janissary corps also included smaller expert teams: explosive experts, engineers and technicians, sharpshooters (with arrow and rifle) and sappers who dug tunnels under fortresses, etc. As Janissaries became aware of their own importance, they began to desire a better life. By the early 17th century, Janissaries had such prestige and influence that they dominated

9288-412: The commander of the Janissaries, as well as the sons of current members of the Ottoman standing army. By the middle of the seventeenth century, the devşirme had largely been abandoned as a method of recruitment. The prescribed daily rate of pay for entry-level Janissaries in the time of Ahmet I was three Akçes . Promotion to a cavalry regiment implied a minimum salary of 10 Akçes. Janissaries received

9417-643: The concept of a modern army incorporated and surpassed most of the distinctions of the Janissaries and the corps was eventually dissolved, the image of the Janissary has remained as one of the symbols of the Ottomans in the western psyche. By the mid-18th century, they had taken up many trades and gained the right to marry and enroll their children in the corps and very few continued to live in the barracks. Many of them became administrators and scholars. Retired or discharged Janissaries received pensions, and their children were also looked after. The first Janissary units were formed from prisoners of war and slaves, probably as

9546-633: The corps was organized and led by a commander, the ağa . The corps was divided into three sub-corps: In addition there were also 34 orta s of the ajemi (cadets). A semi-autonomous Janissary corps was permanently based in Algiers , called the Odjak of Algiers . Originally Janissaries could be promoted only through seniority and within their own orta . They could leave the unit only to assume command of another. Only Janissaries' own commanding officers could punish them. The rank names were based on positions in

9675-425: The course of a year before beheading them. On the other hand, since the devshirme could reach powerful positions, some Muslim families tried to have the recruiters take their sons so that they could achieve professional advancement. Sometimes people of both religion, or family in great needs, attempted to bribe scouts to take their children. In Epirus , a traditional folk song expressed this resentment by cursing

9804-449: The devshirme also served as a unifying factor for the Ottoman Empire. Greeks, Armenians, Albanians, and other ethnicities would see that the Sultan was Turkish, but his viziers were Albanian, Bulgarian, Greek and other ethnicities. The ethnic diversity in high-level and powerful positions of the Ottoman Empire helped to unite the diverse groups under its jurisdiction. They also prevented a hereditary aristocracy from forming but held sway over

9933-500: The devshirme service and their clothes were paid by their villages or communities. The boys were gathered into cohorts of a hundred or more to walk to Constantinople, where they were circumcised and divided between the palace schools and the military training. Anyone not chosen for the palace spent years being toughened by hard labor on farms in Anatolia until they were old enough for the military . The brightest youths who fit into

10062-459: The devshirme such as: marrying the boys at the age of 12, mutilating them or have both father and son convert to Islam. Conversion to Islam was used in Bosnia and Herzegovina to escape the system. In Albania and Epirus the practice led to a Christian revolt where the inhabitants killed the recruiting officials in the year 1565. In Naousa , after killing the recruiting officials the parents fled to

10191-812: The devshirme. Unlike the black eunuchs, who were usually castrated in their place of origin, the devshirme were castrated at the palace. The palace eunuchs who supervised them often came from the same background as the devshirme (the Balkans). A considerable number of eunuchs of devshirme origin went on to hold important positions in the government and the military, and many of them became grand vizier , like Hadım Ali Pasha , Sinan Borovinić , Hadım Hasan Pasha , Hadim Mesih Pasha and Hadım Mehmed Pasha . Others, like Sofu Hadım Ali Pasha , Hadım Şehabeddin , Hadım Yakup Pasha of Bosnia , Hadım Ali Pasha of Buda , Hadım Suleiman Pasha and his namesake Hadım Suleiman Pasha , became prominent admirals and generals. According to

10320-490: The early 16th century, the Janissaries were equipped with and were skilled with muskets . In particular, they used a massive "trench gun", firing an 80-millimetre (3.1 in) ball, which was "feared by their enemies". Janissaries also made extensive use of early grenades and hand cannons , such as the abus gun . Pistols were not initially popular, but they became so after the Cretan War (1645–1669) . The Ottoman Empire used Janissaries in all its major campaigns, including

10449-419: The empire's largest single military corps. As a result, by the late 16th century, the devshirme system had become increasingly abandoned for less rigid recruitment methods, which allowed Muslims to enter directly into the janissary corps. In 1632, the janissaries attempted an unsuccessful coup against Murad IV , who then imposed a loyalty oath on them. In 1638 or 1648, the devshirme-based recruiting system of

10578-554: The empire. Exemption from this tribute was considered a privilege and not a penalty." Many scholars consider the practice of devshirme as violating Islamic law . David Nicolle writes that enslavement of Christian boys violates the dhimmi protections guaranteed in Islam, but Halil İnalcık argues that the devshirme were not slaves once converted to Islam. The boys were given a formal education, and trained in science, warfare and bureaucratic administration, and became advisers to

10707-407: The empire. The system produced infantry corps soldiers as well as civilian administrators and high-ranked military officials." Their village, district and province, parentage, date of birth, and physical appearance was recorded. Albertus Bobovius wrote in 1686 that diseases were common among the devshirme and that strict discipline was enforced. Although the influence of Turkic nobility continued in

10836-484: The enslavement of Christians, Balkan Christians were different because they had converted to Christianity after the advent of Islam. (This was true of most rural Christians in the Balkans, but not the Greeks.) William Gervase Clarence-Smith points out that the reasoning is not accepted in the Hanafi school of law, which the Ottoman Empire claimed to have practiced. Contemporary Ottoman chroniclers had mixed opinions on

10965-508: The establishment of this class counterbalanced the Turkish nobility, who sometimes opposed the Sultan. An early Greek source mentioning devshirme ( paidomazoma ) is a speech by Archbishop Isidore of Thessalonica , made on 28 February 1395, titled: "On the abduction of children according to sultan's order and on the Future Judgment". The speech includes references to the violent Islamization of children and their hard training in

11094-555: The first time, demanding higher wages, which they obtained. The stage was set for a decadent evolution, like that of the Streltsy of Tsar Peter 's Russia or that of the Praetorian Guard which proved the greatest threat to Roman emperors, rather than effective protection. After 1451, every new Sultan felt obligated to pay each Janissary a reward and raise his pay rank (although since early Ottoman times, every other member of

11223-431: The general Christian fear of losing their children and used offers of devshirme exemption in negotiations for surrender of Christian lands. Such exemptions were included in the surrender terms granted to Jannina, Galata, Morea, Chios, etc. Christians who engaged in specialized activities important to the Ottoman state were exempted from the blood tax on their children by way of recognition of the importance of their labors for

11352-479: The general guidelines and had a strong primary education were then given to selected Muslim families across Anatolia to complete the enculturation process. They would later attend schools across Anatolia to complete their training for six to seven years to qualify as ordinary military officers . They would get the highest salaries amongst the administrators of the empire and very well respected in public. White eunuchs were sometimes recruited from among

11481-483: The giving up of his son for the Janissaries, he is immediately hanged from his door-sill, his blood being deemed unworthy. Sources show that it was not rare for the older youth to attempt to preserve their faith and some recollection of their homeland and their families. For instance, Stephan Gerlach writes: They gather together and one tells another of his native land and of what he heard in church or learned in school there, and they agree among themselves that Muhammad

11610-401: The government. They could mutiny, dictate policy, and hinder efforts to modernize the army structure. Additionally, the Janissaries found they could change Sultans as they wished through palace coups . New rules allowed them to own land and establish businesses. They would also limit the enlistment of new Janissaries to their own sons who did not have to go through the original training period in

11739-415: The historian Cemal Kafadar, one of the main reasons for the decline of the devshirme system was that the size of the janissary corps had to be expanded to compensate for the decline in the importance of the sipahi cavalry forces, which itself was a result of changes in early modern warfare such as the introduction of firearms and increased importance of infantry. Indeed, the janissary corps would soon become

11868-446: The janissaries became a reactionary force that resisted all change within the Ottoman army. Steadily the Ottoman military power became outdated, but when the janissaries felt their privileges were being threatened, or outsiders wanted to modernize them, or they might be superseded by their cavalry rivals , they would rise in rebellion. By the time the janissaries were suppressed, it was too late for Ottoman military power to catch up with

11997-457: The janissary corps formally came to an end. In an order sent in multiple copies to authorities throughout the European provinces in 1666, a devshirme recruitment target of between 300 and 320 was set for an area covering the whole of the central and western Balkans . On the accession of sultan Suleiman II in 1687, only 130 janissary inductees were graduated to the janissary ranks. The system

12126-411: The kitchen staff or Sultan's royal hunters; 64th and 65th Orta 'Greyhound Keepers' comprised as the only Janissary cavalry, perhaps to emphasise that Janissaries were servants of the Sultan. Local Janissaries, stationed in a town or city for a long time, were known as yerliyyas . Even though the Janissaries were part of the royal army and personal guards of the sultan, the corps was not the main force of

12255-747: The latter to accept Paulos Omeros, a 12-year-old boy from Chios, to save him from the devshirme. The recruitment of children took place every three to four years and at times even annually, according to the needs of the Sultan. The largest loss of children coincided with the peak of Ottoman expansion in the fifteenth and sixteenth centuries under the rule of Selim I and Suleiman the Magnificent. According to historian William Gervase Clarence-Smith , Christian children were taken by Ottoman officials, every four to seven years, their age ranging from 7 to 20. Those younger than 8 were called şirhor (nursling) and beççe (child). One for every forty households

12384-414: The mountains but were later caught and executed in 1705. Any parent who refused to have their child taken as a slave was put to death, and children who attempted to resist being taken from their families as janissaries by fleeing would lead to the Turks arresting and then torturing their parents to death (Many children who attempted to flee on their own returned after hearing of their parents torture). Such

12513-570: The notorious Seven Towers : he was murdered shortly afterward. The extravagant parties of the Ottoman ruling classes during the Tulip Period caused a lot of unrest among the Ottoman population. In September 1730, janissaries headed by Patrona Halil backed in Istanbul a rebellion by 12,000 Albanian troops which caused the abdication of Sultan Ahmed III and the death of the Grand Vizier Damad Ibrahim . The rebellion

12642-400: The palace school ( Enderûn Mektebi ), where they were destined for a career within the palace itself and could attain the highest office of state, Grand Vizier , the Sultan's powerful chief minister and military deputy. In the beginning of the Ottoman Empire, this office was held only by Turks. However, after there were problems between sultan Mehmed II and the Turkish Çandarlı Halil Pasha

12771-486: The palace. Those chosen for the scribe institution, known as kalemiye , were also granted prestigious positions. At the religious institution, İlmiye , all orthodox Muslim clergy of the Ottoman Empire were educated and sent to provinces or served in the capital. The children were subjected to a draconian training system: “They make them drudge day and night, and they give them no bed to sleep on and very little food.” They were allowed to “speak to each other only when it

12900-717: The practice. An Ottoman historian of the 1500s, Mustafa Âlî , admitted that devshirme violated sharia but was allowed only out of necessity. Others argued the Muslim conqueror had the right to one fifth of war booty and could thus take the Christian boys; however, Islamic law allows no such booty from communities that had submitted peacefully to conquest and certainly not from their descendants. The devshirme were collected once every four or five years from rural provinces in Eastern Europe , Southeastern Europe and Anatolia . They were mainly collected from Christian subjects, with

13029-585: The previous 300 years. According to paintings of the era, they were also permitted to grow beards. Consequently, the formerly strict rules of succession became open to interpretation. While they advanced their own power, the Janissaries also helped to keep the system from changing in other progressive ways, and according to some scholars the corps shared responsibility for the political stagnation of Istanbul. Greek historian Dimitri Kitsikis in his book Türk Yunan İmparatorluğu ("Turco-Greek Empire") states that many Bosnian Christian families were willing to comply with

13158-425: The rank of true Janissary at the age of 24 or 25. The Odjak inherited the property of dead Janissaries, thus acquiring wealth. Janissaries also learned to follow the dictates of the dervish saint Haji Bektash Veli , disciples of whom had blessed the first troops. Bektashi Order served as a kind of chaplain for Janissaries. In this and in their secluded life, Janissaries resembled Christian military orders like

13287-562: The results of the uprising in 1807. In 1826, he created the basis of a new modern army, the Asakir-i Mansure-i Muhammediye , which caused a revolt among the janissaries. The authorities kept the janissaries in their barracks and slaughtered thousands of them. That development entered the Ottoman history annals as the Auspicious Incident . Enderun School The Enderun School ( Ottoman Turkish : اندرون مکتب , romanized :  Enderûn Mektebi )

13416-447: The ruling classes of the Ottoman Empire, rivalling the Turkish aristocracy. The brightest of the Janissaries were sent to the palace institution, Enderun . Through a system of meritocracy , the Janissaries held enormous power, stopping all efforts to reform the military. According to military historian Michael Antonucci and economic historians Glenn Hubbard and Tim Kane, the Turkish administrators would scour their regions (but especially

13545-467: The same way as with the Ottoman's Janissaries who had to replace the unreliable ghazis . They were initially created as a counterbalance to the tribal, ethnic and favoured interests the Qizilbash gave, which make a system imbalanced. In the late 16th century, a sultan gave in to the pressures of the Corps and permitted Janissary children to become members of the Corps, a practice strictly forbidden for

13674-420: The soldiers faithful to the sultan. The social status of devşirme recruits took on an immediate positive change, acquiring a greater guarantee of governmental rights and financial opportunities. In poor areas officials were bribed by parents to make them take their sons, thus they would have better chances in life. Initially the recruiters favoured Greeks and Albanians . As borders of the Ottoman Empire expanded,

13803-586: The southern Balkans, where those ethnic groups were prevalent. Jews were exempt from this service. Armenians are also believed to have been exempt from the levy by many scholars, although a 1997 publication that examined Armenian colophons from the 15th to the 17th centuries and foreign travelers of the time concluded that Armenians were not exempt. Boys who were orphans or were their family's only son were exempt. Well-known examples of Ottomans who had been recruited as devshirme include Skanderbeg , Sinan Pasha and Sokollu Mehmed Pasha . The diversity of

13932-467: The students' mental and academic development. Students wore special uniforms designated by their achievement level. Additional buildings included the library, mosque, music conservatories, dormitories, and baths. The Enderun system consisted of three preparatory schools located outside of the palace in addition to the one within the palace walls itself. According to Miller, there were 1,000–2,000 students in three Enderun Colleges, and about 300 students in

14061-468: The sultan's relative by marriage, told him that he regretted having left the religion of his fathers and that he prayed at night before the cross which he kept carefully concealed. In his memoir, Konstantin Mihailović (1430–1501), a Serbian who was abducted in his youth and marched away by the Turks, saw nothing “prestigious” or “lucrative” about becoming a janissary. “We always thought about killing

14190-481: The sultan, elite infantry, generals in the army, admirals in the navy, and bureaucrats working on finance in the Ottoman Empire. They were separated according to ability and could rise in rank based on merit. The most talented, the ichoghlani (Turkish iç oğlanı ) were trained for the highest positions in the empire. Others joined the military, including the famed janissaries . The practice began to die out as Ottoman soldiers preferred recruiting their own sons into

14319-455: The system from changing in other progressive ways. Even after the rapid expansion of the size of the corps at the end of the sixteenth century, the Janissaries continued to undergo strict training and discipline. The Janissaries experimented with new forms of battlefield tactics, and in 1605 became one of the first armies in Europe to implement rotating lines of volley fire in battle. The corps

14448-465: The teenage Sultan Osman II , after a defeat during war against Poland, determined to curb Janissaries' excesses. Outraged at becoming "subject to his own slaves", he tried to disband the Janissary corps, blaming it for the disaster during the Polish war. In the spring, hearing rumours that the Sultan was preparing to move against them, the Janissaries revolted and took the Sultan captive, imprisoning him in

14577-456: The top school in the Palace. The curriculum was divided into five main divisions: At the end of the Enderun school system, the graduates would be able to speak, read, and write at least three languages, able to understand the latest developments in science, have at least a craft or art, and excel in army command as well as in close combat skills. The graduation ceremony for students leaving

14706-476: The training system,” writes 16th century Italian diplomat Giovan Francesco Morosini (cardinal) . They were “degraded to the level of animals” and showed a “dog-like devotion to the sultan”, writes Vasiliki Papouli. Many possibly suffered from Stockholm Syndrome. Tavernier noted in 1678 that the janissaries looked more like a religious order than a military corps. The members of the organization were not banned from marriage, as Tavernier further noted, but it

14835-745: The use of dogs and falcons. A reference to devshirme is made in a poem composed c.  1550 in Greek by Ioannes Axayiolis, who appeals to Emperor Charles V of Germany to liberate the Christians from the Turks. The text is found in the Codex Vaticanus Graecus of 1624. In another account, the Roman Catholic bishop of Chios in 1646 writes to the director of the Catholic Greek Gymnasion of Rome asking

14964-454: The world's first institutionalized education for the gifted. The growth of Ottoman Empire is attributed and was dependent on the selection and education of statesmen. A vital component of Mehmet II 's goal to revive the Ottoman Empire was to establish a special school to select the best youngsters within the empire and to mould them for government. Mehmet II improved the existing palace school founded by his father, Murat II and established

15093-592: Was a palace school and boarding school within Topkapi Palace . It was mostly for princes of the court and the Janissaries of the Ottoman Empire . Students here were primarily recruited via devşirme , a system of the Islamization of Christian slave children for serving the Ottoman government in bureaucratic, managerial, and Janissary military positions. Over the centuries, the Enderun School

15222-416: Was abolished. The devshirme (from the Turkish word meaning 'to collect') came up out of the kul system of slavery that developed in the early centuries of the Ottoman Empire, and which reached this final development during the reign of Sultan Bayazit I . The kul were mostly prisoners from war, hostages or slaves that were purchased by the state. The Ottoman Empire, beginning with Murad I , felt

15351-514: Was chosen, they had to be unmarried and once taken were ordered to cut all ties with their family. Christian parents undeniably resented the forced recruitment of their children, as a result they would beg and often seek to buy their children out of the levy. The Balkan peasantry tried to evade the tribute collectors, with many attempting to substitute their children in Bosnia. Many sources (including Paolo Giovio ) mention different ways to avoid

15480-614: Was crushed in three weeks with the massacre of 7,000 rebels, but it marked the end of the Tulip Era and the beginning of Sultan Mahmud I 's reign. In 1804, the Dahias, the Janissary junta that ruled Serbia at the time, having taken power in the 'l Sanjak of Smederevo in defiance of the Sultan, feared that the Sultan would make use of the Serbs to oust them. To forestall this they decided to execute all prominent nobles throughout Central Serbia,

15609-455: Was fairly successful in generating Ottoman statesmen by drawing among the empire's various ethnic groups and giving them a common Muslim education. The school was run by the "Inner Service" ( Enderûn ) of the Ottoman palace and had both academic and military purposes. The graduates were expected to devote themselves to government service and be free of links to lower social groups. The Enderun School's gifted education program has been called

15738-491: Was finally abolished in the early part of Ahmet III 's reign (1703–1730). After Napoleon invaded Egypt in 1798, there was a reform movement in Sultan Selim III 's regime to reduce the numbers of the askeri class, who were the first class citizens or military class (also called janissaries). Selim was taken prisoner and murdered by the janissaries. The successor to the sultan, Mahmud II , was patient but remembered

15867-469: Was organized into ortas (literally, "centers"). An orta (equivalent to a battalion ) was headed by a çorbaci . All orta s together comprised the Janissary corps proper and its organization, named ocak (literally, "hearth"). Suleiman I had 165 orta s and the number increased over time to 196. While the Sultan was the supreme commander of the Ottoman Army and of the Janissaries in particular,

15996-801: Was recruited under the devşirme system, he would first be sent to selected Turkish families in the provinces to learn Turkish , the rules of Islam (i.e. to be converted to Islam) and the customs and cultures of Ottoman society. After completing this period, acemi (new recruit) boys were gathered for training at the Enderun "acemi oğlan" school in the capital city. There, young cadets would be selected for their talents in different areas to train as engineers, artisans, riflemen, clerics, archers, artillery, and so forth. Janissaries trained under strict discipline with hard labour and in practically monastic conditions in acemi oğlan ("rookie" or "cadet") schools, where they were expected to remain celibate . Unlike other Muslims, they were expressly forbidden to wear beards, only

16125-412: Was relaxed. Civilians bought their way into it in order to benefit from the improved socio-economic status it conferred upon them. Consequently, the corps gradually lost its military character, undergoing a process that has been described as "civilianization". The janissaries were a formidable military unit in the early centuries, but as Western Europe modernized its military organization and technology,

16254-524: Was soon adopted. In this system, children of the rural Christian populations of the Balkans were conscripted before adolescence and were brought up as Muslims. Upon reaching adolescence, these children were enrolled in one of the four imperial institutions: the palace, the scribes, the Muslim clergy, and the military. Those enrolled in the military would become either part of the Janissary corps (1363), or part of another corps. The most promising were sent to

16383-426: Was the Ottoman practice of forcibly recruiting soldiers and bureaucrats from among the children of their Balkan Christian subjects and raising them in the religion of Islam . Those coming from the Balkans came primarily from noble Balkan families and rayah (poor) classes. It is first mentioned in written records in 1438, but probably started earlier. It created a faction of soldiers and officials loyal to

16512-432: Was the case of an Athenian boy who returned from hiding to save his father's life but chose to die himself rather than abandon his faith and convert to Islam. A firman in 1601 gave strict orders to Ottoman officials to kill any parent that resisted: To enforce the command of the known and holy fetva [fatwa] of Seyhul [Shaikh]-Islam. In accordance with this whenever some one of the infidel parents or some other should oppose

16641-414: Was very uncommon for them. He went on to write that their numbers had increased to a hundred thousand but only due to a degeneration of regulations, with many of them in fact being "fake" janissaries, posing as such for tax exemptions and other social privileges. He noted that the actual number of janissaries was in fact much lower. Shaw writes that their number was 30,000 under Suleiman the Magnificent . By

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