Jenny Randles is a British author and former director of investigations with the British UFO Research Association (BUFORA), serving in that role from 1982 through to 1994.
155-769: Randles specializes in writing books on UFOs and paranormal phenomena. To date 50 of these have been published, ranging from her first UFOs: A British Viewpoint (1979) to Breaking the Time Barrier: The race to build the first time machine (2005). Subjects covered include crop circles , ESP , life after death , time anomalies and spontaneous human combustion . She has also written skeptical investigations solving cases - including, co-authored with Dr David Clarke and Andy Roberts, The UFOs That Never Were (London House, 2000). Randles has written articles for many publications including New Scientist , and has sold more than 1.5 million copies of her published books. It
310-561: A Pew research poll found that 51% in the United States thought that UFOs reported by people in the military were likely to be evidence of intelligent life from beyond the Earth. In August 2021, Gallup , with a question not specific to military reports, only found that 41% of adults believed some UFOs involve alien spacecraft from other planets. This Gallup poll showed 44% of men and 38% of women believed this. This average of 41% in 2021
465-463: A street culture outside the purview of adults. This is also ideal where it needs to be collected; as Iona and Peter Opie demonstrated in their pioneering book Children's Games in Street and Playground . Here the social group of children is studied on its own terms, not as a derivative of adult social groups. It is shown that the culture of children is quite distinctive; it is generally unnoticed by
620-517: A 1969 USAF document, known as the Bolender memo, along with later government documents, revealed that non-public U.S. government UFO investigations continued after 1970. The Bolender memo first stated that "reports of unidentified flying objects that could affect national security ... are not part of the Blue Book system," indicating that more serious UFO incidents already were handled outside
775-428: A 1996 poll by Newsweek , 20% of Americans believed that UFOs were more likely to be proof of alien life than to have a natural scientific explanation. In December 2017, a new round of media attention started when The New York Times broke the story of the secret Advanced Aviation Threat Identification Program that was funded from 2007 to 2012 with $ 22 million spent on the program. Following this story, along with
930-505: A UFO and reported recovered memories of their experience that became ever more elaborate as the years went by. In 1966, 5% of Americans reported to Gallup that "they had at some time seen something they thought was a 'flying saucer'", 96% said "they had heard or read about flying saucers", and 46% of these "thought they were 'something real' rather than just people's imagination". Responding to UFO enthusiasm, there have always been consistent yet less popular efforts made at debunking many of
1085-432: A binary: one individual or group who actively transmits information in some form to another individual or group. Each of these is a defined role in the folklore process. The tradition-bearer is the individual who actively passes along the knowledge of an artifact; this can be either a mother singing a lullaby to her baby, or an Irish dance troupe performing at a local festival. They are named individuals, usually well known in
1240-408: A child's birthday party, including verbal lore ( Happy Birthday song ), material lore (presents and a birthday cake), special games ( Musical chairs ) and individual customs (making a wish as you blow out the candles). Each of these is a folklore artifact in its own right, potentially worthy of investigation and cultural analysis. Together they combine to build the custom of a birthday party celebration,
1395-489: A community. Many objects of material folklore are challenging to classify, difficult to archive, and unwieldy to store. The assigned task of museums is to preserve and make use of these bulky artifacts of material culture. To this end, the concept of the living museum has developed, beginning in Scandinavia at the end of the 19th century. These open-air museums not only display the artifacts, but also teach visitors how
1550-659: A compound of folk and lore , was coined in 1846 by the Englishman William Thoms , who contrived the term as a replacement for the contemporary terminology of "popular antiquities" or "popular literature". The second half of the word, lore , comes from Old English lār 'instruction'. It is the knowledge and traditions of a particular group frequently passed along by word of mouth. The concept of folk has varied over time. When Thoms first created this term, folk applied only to rural, frequently poor, and illiterate peasants. A more modern definition of folk
1705-473: A daily occurrence with one particularly famous example being the Roswell incident in 1947 where remnants of a downed observation balloon were recovered by a farmer and confiscated by military personnel. UFO enthusiasts in the early 1950s started to organize local "saucer clubs" modeled after science fiction fan clubs of the 1930s and 1940s, with some growing to national and international prominence within
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#17327799548721860-562: A decade. In 1950, three influential books were published— Donald Keyhoe 's The Flying Saucers Are Real , Frank Scully 's Behind the Flying Saucers , and Gerald Heard 's The Riddle of the Flying Saucers . Each guilelessly proposed that the extraterrestrial UFO hypothesis was the correct explanation and that the visits were in response to detonations of atomic weapons . These books also introduced Americans to, as Eghanian puts it, "the crusading whistleblower dedicated to breaking
2015-407: A familiar object." The regulation also said UFOBs were to be investigated as a "possible threat to the security of the United States" and "to determine technical aspects involved." The regulation went on to say that "it is permissible to inform news media representatives on UFOB's when the object is positively identified as a familiar object" but added: "For those objects which are not explainable, only
2170-427: A phenomenon could, in fact, occur". The research was "being conducted with the thought that the flying objects might be a celestial phenomenon," or that "they might be a foreign body mechanically devised and controlled." Three weeks later in a preliminary defense estimate, the air force investigation decided that, "This 'flying saucer' situation is not all imaginary or seeing too much in some natural phenomenon. Something
2325-516: A problem to be solved, but as a tremendous opportunity. In the diversity of American folklife, we find a marketplace teeming with the exchange of traditional forms and cultural ideas, a rich resource for Americans". This diversity is celebrated annually at the Smithsonian Folklife Festival and many other folklife fests around the country. There are numerous other definitions. According to William Bascom major article on
2480-622: A professor of philosophy and religion at the University of North Carolina, says that what is seen on a screen, "if it conforms to certain criteria, is interpreted as real, even if it is not real and even if one knows it is not real" and that "screen images embed themselves in one's brain and memories" in ways that "can determine how one views one's past and even determine one's future behaviors". The most notable cases of UFO sightings in France include: UFOs have been subject to investigations over
2635-605: A scripted combination of multiple artifacts which have meaning within their social group. Folklorists divide customs into several different categories. A custom can be a seasonal celebration , such as Thanksgiving or New Year's . It can be a life cycle celebration for an individual, such as baptism, birthday or wedding. A custom can also mark a community festival or event; examples of this are Carnival in Cologne or Mardi Gras in New Orleans . This category also includes
2790-467: A series of sensationalized Pentagon UFO videos leaked by members of the program who became convinced that UFOs were genuine mysteries worth investigating, there was an increase in mainstream attention to UFO stories. In July 2021, Harvard astronomer Avi Loeb announced the creation of his Galileo Project which intended to use high-tech astronomical equipment to seek evidence of extraterrestrial artifacts in space and possibly within Earth's atmosphere. This
2945-509: A shift in purpose and meaning. There are many reasons for continuing to handmake objects for use, for example these skills may be needed to repair manufactured items, or a unique design might be required which is not (or cannot be) found in the stores. Many crafts are considered as simple home maintenance, such as cooking, sewing and carpentry. For many people, handicrafts have also become an enjoyable and satisfying hobby. Handmade objects are often regarded as prestigious, where extra time and thought
3100-426: A small sampling of objects and skills that are included in studies of material culture. Customary culture is remembered enactment, i.e. re-enactment. It is the patterns of expected behavior within a group, the "traditional and expected way of doing things" A custom can be a single gesture , such as thumbs down or a handshake . It can also be a complex interaction of multiple folk customs and artifacts as seen in
3255-450: A social event during the winter months, or the gifting of a quilt to signify the importance of the event. Each of these—the traditional pattern chosen, the social event, and the gifting—occur within the broader context of the community. Even so, when considering context, the structure and characteristics of performance can be recognized, including an audience, a framing event, and the use of decorative figures and symbols, all of which go beyond
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#17327799548723410-400: A swell in popular interest in folk traditions, these community celebrations are becoming more numerous throughout the western world. While ostensibly parading the diversity of their community, economic groups have discovered that these folk parades and festivals are good for business. All shades of people are out on the streets, eating, drinking and spending. This attracts support not only from
3565-442: A threat to national security. Officials were concerned about the "risk of false alerts", of "falsely identifying the real as phantom", and of mass hysteria caused by sightings. In 1947, Brigadier General George F. Schulgen of Army Air Corps Intelligence, warned "the first reported sightings might have been by individuals of Communist sympathies with the view to causing hysteria and fear of a secret Russian weapon." In November 2011,
3720-476: A trail, occasional formation flying, and "evasive" behavior "when sighted or contacted by friendly aircraft and radar", suggesting a controlled craft. It was therefore recommended in late September 1947 that an official Air Force investigation be set up. It was also recommended that other government agencies should assist in the investigation. Project Sign's final report, published in early 1949, stated that while some UFOs appeared to represent actual aircraft, there
3875-572: A whole, even as it continues to be a point of discussion within the field itself. The term folkloristics , along with the alternative name folklore studies , became widely used in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves. When the American Folklife Preservation Act (Public Law 94-201) was passed by the U.S. Congress in January 1976, to coincide with
4030-529: Is Halley's Comet : first recorded by Chinese astronomers in 240 BC and possibly as early as 467 BC as a strange and unknown "guest light" in the sky. As a bright comet that visits the inner solar system every 76 years, it was often identified as a unique isolated event in ancient historical documents whose authors were unaware that it was a repeating phenomenon. Such accounts in history often were treated as supernatural portents, angels , or other religious omens . While UFO enthusiasts have sometimes commented on
4185-492: Is "not idle speculation… Decades of fieldwork have demonstrated conclusively that these groups do have their own folklore." In this modern understanding, folklore is a function of shared identity within any social group. This folklore can include jokes, sayings, and expected behavior in multiple variants, always transmitted in an informal manner. For the most part, it will be learned by observation, imitation, repetition, or correction by other group members. This informal knowledge
4340-432: Is LESS to these stories than meets the eye". People have always observed the sky and have sometimes seen what, to some, appeared to be unusual sights including phenomena as varied as comets , bright meteors , one or more of the five planets that can be readily seen with the naked eye , planetary conjunctions , and atmospheric optical phenomena such as parhelia and lenticular clouds . One particularly famous example
4495-457: Is a distinct branch of folklore that deals with activities passed on by children to other children, away from the influence or supervision of an adult. Children's folklore contains artifacts from all the standard folklore genres of verbal, material, and customary lore; it is however the child-to-child conduit that distinguishes these artifacts. For childhood is a social group where children teach, learn and share their own traditions, flourishing in
4650-678: Is a social group that includes two or more people with common traits who express their shared identity through distinctive traditions. "Folk is a flexible concept which can refer to a nation as in American folklore or to a single family. " This expanded social definition of folk supports a broader view of the material, i.e., the lore, considered to be folklore artifacts . These now include all "things people make with words (verbal lore), things they make with their hands (material lore), and things they make with their actions (customary lore)". Folklore are no longer considered to be limited to that which
4805-400: Is also transmitted within a group, remains a practical hygiene and health issue and does not rise to the level of a group-defining tradition. Tradition is initially remembered behavior; once it loses its practical purpose, there is no reason for further transmission unless it has been imbued with meaning beyond the initial practicality of the action. This meaning is at the core of folkloristics,
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4960-569: Is any perceived airborne, submerged or transmedium phenomenon that cannot be immediately identified or explained. Upon investigation, most UFOs are identified as known objects or atmospheric phenomena, while a small number remain unexplained. While unusual sightings have been reported in the sky throughout history, UFOs became culturally prominent after World War II , escalating during the Space Age . Studies and investigations into UFO reports conducted by governments (such as Project Blue Book in
5115-485: Is as close as folklorists can come to observing the transmission and social function of this folk knowledge before the spread of literacy during the 19th century. As we have seen with the other genres, the original collections of children's lore and games in the 19th century was driven by a fear that the culture of childhood would die out. Early folklorists, among them Alice Gomme in Britain and William Wells Newell in
5270-515: Is certainly familiar to historians of religion, a domain of human existence marked by deep divisions over interpretations of belief", and science too has found itself engaged increasing amounts of "boundary work" (which is "asserting and reasserting the borders between legitimate and illegitimate scientific research and ideas, between what may and what may not refer to itself as science") with regard to UFO questions. Eghigian points out our current "stark divide did not happen overnight, and its roots lie in
5425-404: Is enmeshed in a multitude of differing identities and their concomitant social groups. The first group that each of us is born into is the family, and each family has its own unique family folklore . As a child grows into an individual, its identities also increase to include age, language, ethnicity, occupation, etc. Each of these cohorts has its own folklore, and as one folklorist points out, this
5580-541: Is found in an issue of the Journal of American Folklore , published in 1975, which is dedicated exclusively to articles on women's folklore, with approaches that had not come from a man's perspective. Other groups that were highlighted as part of this broadened understanding of the folk group were non-traditional families , occupational groups, and families that pursued the production of folk items over multiple generations. Folklorist Richard Dorson explained in 1976 that
5735-451: Is found in hex signs on Pennsylvania Dutch barns, tin man sculptures made by metalworkers, front yard Christmas displays, decorated school lockers, carved gun stocks, and tattoos. "Words such as naive, self-taught, and individualistic are used to describe these objects, and the exceptional rather than the representative creation is featured." This is in contrast to the understanding of folklore artifacts that are nurtured and passed along within
5890-559: Is intended to organize and categorize the folklore artifacts; they provide common vocabulary and consistent labeling for folklorists to communicate with each other. That said, each artifact is unique; in fact, one of the characteristics of all folklore artifacts is their variation within genres and types. This is in direct contrast to manufactured goods, where the goal in production is to create identical products, and any variations are considered mistakes. It is, however, just this required variation that makes identification and classification of
6045-525: Is not just any conversation, but words and phrases conforming to a traditional configuration recognized by both the speaker and the audience. For narrative types , by definition, they have a consistent structure and follow an existing model in their narrative form. As just one simple example, in English, the phrase "An elephant walks into a bar…" instantaneously flags the following text as a joke . It might be one you have already heard, but it might be one that
6200-411: Is old or obsolete. These folk artifacts continue to be passed along informally, as a rule anonymously, and always in multiple variants. The folk group is not individualistic; it is community-based and nurtures its lore in community. "As new groups emerge, new folklore is created… surfers, motorcyclists, computer programmers ". In direct contrast to high culture , where any single work of a named artist
6355-434: Is protected by copyright law , folklore is a function of shared identity within a common social group. Having identified folk artifacts, the professional folklorist strives to understand the significance of these beliefs, customs, and objects for the group, since these cultural units would not be passed along unless they had some continued relevance within the group. That meaning can, however, shift and morph; for example,
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6510-520: Is really flying around." A further review by the intelligence and technical divisions of the Air Materiel Command at Wright Field reached the same conclusion. It reported that "the phenomenon is something real and not visionary or fictitious," and there were disc-shaped objects, metallic in appearance, as big as man-made aircraft. They were characterized by "extreme rates of climb [and] maneuverability", general lack of noise, absence of
6665-578: Is spent in their creation and their uniqueness is valued. For the folklorist, these hand-crafted objects embody multifaceted relationships in the lives of the craftspeople and the users, a concept that has been lost with mass-produced items that have no connection to an individual craftsperson. Many traditional crafts, such as ironworking and glass-making, have been elevated to the fine or applied arts and taught in art schools; or they have been repurposed as folk art , characterized as objects whose decorative form supersedes their utilitarian needs. Folk art
6820-403: Is still transmitted orally and, indeed, continues to be generated in new forms and variants at an alarming rate. Below is listed a small sampling of types and examples of verbal lore. The genre of material culture includes all artifacts that can be touched, held, lived in, or eaten. They are tangible objects with a physical or mental presence, either intended for permanent use or to be used at
6975-508: Is that they cannot discard the possibility that some fraction of the very strange 22% of unexplained cases might be due to distant and advanced civilizations. Folklore Folklore is the body of expressive culture shared by a particular group of people , culture or subculture . This includes oral traditions such as tales , myths , legends , proverbs , poems , jokes , and other oral traditions. This also includes material culture , such as traditional building styles common to
7130-669: Is the complex balance of continuity over change in both their design and their decoration. In Europe, prior to the Industrial Revolution , everything was made by hand. While some folklorists of the 19th century wanted to secure the oral traditions of the rural folk before the populace became literate, other folklorists sought to identify hand-crafted objects before their production processes were lost to industrial manufacturing. Just as verbal lore continues to be actively created and transmitted in today's culture, so these handicrafts can still be found all around us, with possibly
7285-540: Is used in discussions of material lore. Both formulations offer different perspectives on the same folkloric understanding, specifically that folklore artifacts need to remain embedded in their cultural environment if we are to gain insight into their meaning for the community. The concept of cultural (folklore) performance is shared with ethnography and anthropology among other social sciences. The cultural anthropologist Victor Turner identified four universal characteristics of cultural performance: playfulness, framing ,
7440-428: Is used to confirm and reinforce the identity of the group. It can be used both internally within the group to express their common identity, for example in an initiation ceremony for new members. It can also be used externally to differentiate the group from outsiders, like a folk dance demonstration at a community festival. Significant to folklorists here is that there are two opposing but equally valid ways to use this in
7595-595: The AAAS , James E. McDonald said he believed science had failed to mount adequate studies of the problem and criticized the Condon Report and earlier studies by the USAF as scientifically deficient. He also questioned the basis for Condon's conclusions and argued that the reports of UFOs have been "laughed out of scientific court". J. Allen Hynek, an astronomer who worked as a USAF consultant from 1948, sharply criticized
7750-779: The Bicentennial Celebration , folkloristics in the United States came of age. "…[Folklife] means the traditional expressive culture shared within the various groups in the United States: familial, ethnic, occupational, religious, regional; expressive culture includes a wide range of creative and symbolic forms such as custom, belief, technical skill, language, literature, art, architecture, music, play, dance, drama, ritual, pageantry, handicraft; these expressions are mainly learned orally, by imitation, or in performance, and are generally maintained without benefit of formal instruction or institutional direction." Added to
7905-639: The Brazilian Air Force 's 1977 Operação Prato (Operation Saucer). France has had an ongoing investigation (GEPAN/SEPRA/ GEIPAN ) within its space agency Centre national d'études spatiales (CNES) since 1977; the government of Uruguay has had a similar investigation since 1989. On October 31, 2008, the National Archives of Brazil began receiving from the Aeronautical Documentation and History Center part of
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#17327799548728060-867: The Defense Intelligence Agency (DIA), FBI , CIA, National Security Agency (NSA), as well as military intelligence agencies of the Army and U.S. Navy , in addition to the Air Force. Following the large U.S. surge in sightings in June and early July 1947, on July 9, 1947, United States Army Air Forces (USAAF) intelligence, in cooperation with the FBI, began a formal investigation into selected sightings with characteristics that could not be immediately rationalized, such as Kenneth Arnold's. The USAAF used "all of its top scientists" to determine whether "such
8215-788: The Falcon Lake incident in Manitoba and the Shag Harbour UFO incident in Nova Scotia. Early Canadian studies included Project Magnet (1950–1954) and Project Second Storey (1952–1954), supported by the Defence Research Board . U.S. investigations into UFOs include: In addition to these, thousands of documents released under FOIA also indicate that many U.S. intelligence agencies collected (and still collect) information on UFOs. These agencies include
8370-619: The Halloween celebration of the 21st century is not the All Hallows' Eve of the Middle Ages and even gives rise to its own set of urban legends independent of the historical celebration; the cleansing rituals of Orthodox Judaism were originally good public health in a land with little water, but now these customs signify for some people identification as an Orthodox Jew. By comparison, a common action such as tooth brushing , which
8525-616: The Historic–Geographic Method , a methodology that dominated folkloristics in the first half of the 20th century. When William Thoms first published his appeal to document the verbal lore of the rural populations, it was believed these folk artifacts would die out as the population became literate. Over the past two centuries, this belief has proven to be wrong; folklorists continue to collect verbal lore in both written and spoken form from all social groups. Some variants might have been captured in published collections, but much of it
8680-567: The Kenneth Arnold incident . "Unidentified flying object" (UFO) has been in-use since 1947. The acronym, "UFO" was coined by Captain Edward J. Ruppelt , for the USAF. He wrote, "Obviously the term 'flying saucer' is misleading when applied to objects of every conceivable shape and performance. For this reason the military prefers the more general, if less colorful, name: unidentified flying objects. UFO". The term UFO became widespread during
8835-566: The Smithsonian Folklife Festival celebrated each summer on the Mall in Washington, DC. A fourth category includes customs related to folk beliefs . Walking under a ladder is just one of many symbols considered unlucky . Occupational groups tend to have a rich history of customs related to their life and work, so the traditions of sailors or lumberjacks . The area of ecclesiastical folklore , which includes modes of worship not sanctioned by
8990-494: The White House released an official response to two petitions asking the U.S. government to acknowledge formally that aliens have visited this planet and to disclose any intentional withholding of government interactions with extraterrestrial beings. According to the response: The U.S. government has no evidence that any life exists outside our planet, or that an extraterrestrial presence has contacted or engaged any member of
9145-443: The '80s and '90s "the floodgates opened, and with them a new generation of UFO advocates". Leaders among them were the artist Budd Hopkins , horror writer Whitley Strieber , historian David Jacobs , and Harvard psychiatrist John Mack . They all defended the "veracity of those claiming to have been kidnapped, examined, and experimented upon by beings from another world", writes Eghigian, as "new missionaries who simultaneously played
9300-409: The 1950s, at first in technical literature, but later in popular use. Unidentified aerial phenomena" (UAP) first appeared in the late 1960s. UAP has seen increasing usage in the 21st century due to negative cultural associations with "UFO". UAP is sometimes expanded as "unidentified anomalous phenomenon". While technically a UFO refers to any unidentified flying object, in modern popular culture
9455-559: The 1980s and 1990s, UFO stories featured in such pulp "true crime" serials as Unsolved Mysteries while the 33 Volume Time-Life series Mysteries of the Unknown which featured UFO stories sold some 700,000 copies. Kloor writes that by the late 1990s, "other big UFO subthemes had been prominently introduced into pop culture, such as the abduction phenomenon and government conspiracy narrative , via best-selling books and, of course, The X-Files ". Eghigian notes that, by this point,
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#17327799548729610-510: The Air Force issued a statement to the effect that the book was outdated and cadets instead were being informed of the Condon Report 's negative conclusion. Controversy surrounded the report, both before and after its release. It has been observed that the report was "harshly criticized by numerous scientists, particularly at the powerful AIAA ... [which] recommended moderate, but continuous scientific work on UFOs." In an address to
9765-500: The American Folklore Society brought the behavioral approach into open debate among folklorists. In 1972 Richard Dorson called out the "young Turks" for their movement toward a behavioral approach to folklore. This approach "shifted the conceptualization of folklore as an extractable item or 'text' to an emphasis on folklore as a kind of human behavior and communication. Conceptualizing folklore as behavior redefined
9920-638: The Arnold incident, reported that over 25% of the U.S. public "believed unidentified flying objects could be from outer space". The cultural phenomenon showed up within some intellectual works such as the 1959 publication of Flying Saucers: A Modern Myth of Things Seen in the Sky by Carl Jung , a Swiss psychiatrist and psychoanalyst who founded analytical psychology. Starting in 1947, the U.S. Air Force began to record and investigated UFO reports with Project Sign looking into "more than 250 cases" from 1947 to 1949. It
10075-536: The CIA Director (DCI) in December read that "the reports of incidents convince us that there is something going on that must have immediate attention ... Sightings of unexplained objects at great altitudes and traveling at high speeds in the vicinity of major U.S. defense installations are of such a nature that they are not attributable to natural phenomena or any known types of aerial vehicles." The matter
10230-942: The Chilean Committee for the Study of Unidentified Space Phenomena, supported even by the Chilean Scientific Society. Currently, the organization changed its denomination to SEFAA and its a department of the DGAC (Chile) which in turn depends on the Chilean Air Force . In Canada, the Department of National Defence has dealt with reports, sightings and investigations of UFOs across Canada. In addition to conducting investigations into crop circles in Duhamel, Alberta , it still considers "unsolved"
10385-530: The Condon Committee Report and later wrote two nontechnical books that set forth the case for continuing to investigate UFO reports. Ruppelt recounted his experiences with Project Blue Book, a USAF investigation that preceded Condon's. According to a 1979 New York Times report, "records from the C.I.A., the F.B.I. and other Federal agencies" ("about 900 documents—nearly 900 pages of memos, reports and correspondence") obtained in 1978 through
10540-556: The Freedom of Information Act request, indicate that "despite official pronouncements for decades that U.F.O.'s were nothing more than misidentified aerial objects and as such were no cause for alarm ... the phenomenon has aroused much serious behind‐the‐scenes concern" in the US government. In particular, officials were concerned over the "approximately 10%" of UFO sightings which remained unexplained, and whether they might be Soviet aircraft and
10695-504: The Harvard Medical School initiated a review of his position which allowed him to retain tenure. However, after this review, as the review board chairman Arnold Relman later put it, Mack was "not taken seriously by his colleagues anymore". Claims of alien abduction have continued, but no other clinicians would continue to speak of them as real in any sense. Nonetheless, these ideas persisted in popular opinion. According to
10850-561: The History and Folklore Section of the American Folklore Society and concerned with the connections of folklore with history, as well as the history of folklore studies. Lacking context, folklore artifacts would be uninspiring objects without any life of their own. It is only through performance that the artifacts come alive as an active and meaningful component of a social group; the intergroup communication arises in
11005-537: The Second World War, folklorists began to articulate a more holistic approach toward their subject matter. In tandem with the growing sophistication in the social sciences , attention was no longer limited to the isolated artifact, but extended to include the artifact embedded in an active cultural environment. One early proponent was Alan Dundes with his essay "Texture, Text and Context", first published 1964. A public presentation in 1967 by Dan Ben-Amos at
11160-460: The UFO problem had become "far more interesting to ponder than to actually solve." Interest was particularly fevered in the 1990s with the publicity surrounding the television broadcast of an Alien autopsy video marketed as "real footage" but later admitted to be a staged "re-enactment". Eghigian writes that "there had always been outlier abduction reports dating back to the '50s and '60s" but that in
11315-480: The US in over 50 years. Another Congressional hearing took place on July 26, 2023, featuring the whistleblower claims of former U.S. Air Force (USAF) officer and intelligence official David Grusch. A Harris Poll in 2009 found that 32% of Americans "believe in UFOs". A National Geographic study in June 2012 found that 36% of Americans believe UFOs exist and that 10% thought that they had spotted one. In June 2021
11470-602: The United States and Project Condign in the United Kingdom ), as well as by organisations and individuals have occurred over the years without confirmation of the fantastical claims of small but vocal groups of ufologists who favour unconventional or pseudoscientific hypotheses, often claiming that UFOs are evidence of extraterrestrial intelligence , technologically advanced cryptids , demons , interdimensional contact or future time travelers . After decades of promotion of such ideas by believers and in popular media,
11625-603: The United States, felt a need to capture the unstructured and unsupervised street life and activities of children before it was lost. This fear proved to be unfounded. In a comparison of any modern school playground during recess and the painting of "Children's Games" by Pieter Breugel the Elder we can see that the activity level is similar, and many of the games from the 1560 painting are recognizable and comparable to modern variations still played today. These same artifacts of childlore, in innumerable variations, also continue to serve
11780-413: The artifacts and turn them into something else; so Old McDonald's farm is transformed from animal noises to the scatological version of animal poop. This childlore is characterized by "its lack of dependence on literary and fixed form. Children…operate among themselves in a world of informal and oral communication, unimpeded by the necessity of maintaining and transmitting information by written means". This
11935-550: The best known government studies are the ghost rockets investigation by the Swedish military (1946–1947), Project Blue Book, previously Project Sign and Project Grudge , conducted by the USAF from 1947 until 1969, the secret U.S. Army/Air Force Project Twinkle investigation into green fireballs (1948–1951), the secret USAF Project Blue Book Special Report No. 14 by the Battelle Memorial Institute , and
12090-423: The business community, but also from federal and state organizations for these local street parties. Paradoxically, in parading diversity within the community, these events have come to authenticate true community, where business interests ally with the varied (folk) social groups to promote the interests of the community as a whole. This is just a small sampling of types and examples of customary lore. Childlore
12245-465: The century. By most accounts, the popular UFO craze in the US began with a media frenzy surrounding the reports on June 24, 1947, of a civilian pilot named Kenneth Arnold who described seeing "a group of bat-like aircraft flying in formation at high speeds" near Mount Rainier that he said were "moving like a saucer would if skipped across water" which led to headlines about "flying saucers" and "flying discs". Only weeks after Arnold's story
12400-444: The claims, and at times the media was enlisted including a 1966 TV special, "UFO: Friend, Foe or Fantasy?", in which Walter Cronkite "patiently" explained to viewers that UFOs were fantasy. Cronkite enlisted Carl Sagan and J. Allen Hynek , who told Cronkite, "To this time, there is no valid scientific proof that we have been visited by spaceships". Such attempts to disenchant the zeitgeist were not very successful at tamping down
12555-457: The complexity of the interpretation, the birthday party for a seven-year-old will not be identical to the birthday party for that same child as a six-year-old, even though they follow the same model. For each artifact embodies a single variant of a performance in a given time and space. The task of the folklorist becomes to identify within this surfeit of variables the constants and the expressed meaning that shimmer through all variations: honoring of
12710-472: The continent is a single example of an ethnic group parading their separateness (differential behavior ), and encouraging Americans of all stripes to show alliance to this colorful ethnic group. These festivals and parades, with a target audience of people who do not belong to the social group, intersect with the interests and mission of public folklorists , who are engaged in the documentation, preservation, and presentation of traditional forms of folklife. With
12865-609: The custom, either as performer or audience, signifies acknowledgment of that social group. Some customary behavior is intended to be performed and understood only within the group itself, so the handkerchief code sometimes used in the gay community or the initiation rituals of the Freemasons. Other customs are designed specifically to represent a social group to outsiders, those who do not belong to this group. The St. Patrick's Day Parade in New York and in other communities across
13020-456: The defining features a challenge. While this classification is essential for the subject area of folkloristics, it remains just labeling and adds little to an understanding of the traditional development and meaning of the artifacts themselves. Necessary as they are, genre classifications are misleading in their oversimplification of the subject area. Folklore artifacts are never self-contained, they do not stand in isolation but are particulars in
13175-527: The developmental function of this childlore, the artifacts themselves have been in play for centuries. Below is listed just a small sampling of types and examples of childlore and games. A case has been made for considering folk history as a distinct sub-category of folklore, an idea that has received attention from such folklorists as Richard Dorson. This field of study is represented in The Folklore Historian , an annual journal sponsored by
13330-721: The distances involved." On June 25, 2021, the Office of the Director of National Intelligence released a report on UAPs. The report found that the UAPTF was unable to identify 143 objects spotted between 2004 and 2021. The report said that 18 of these featured unusual movement patterns or flight characteristics, adding that more analysis was needed to determine if those sightings represented "breakthrough" technology. The report said that "some of these steps are resource-intensive and would require additional investment." The report did not link
13485-597: The documentation of the Brazilian Air Force regarding the investigation of the appearance of UFOs in Brazil . Currently, this collection gathers cases between 1952 and 2016. In 1968, the SEFAA (previously CEFAA) began receiving case reports of the general public, civil aviators and the Chilean Air Force regarding the sightings or the appearance of UFOs in Chile , the initial work was an initiative of Sergio Bravo Flores who led
13640-410: The established church tends to be so large and complex that it is usually treated as a specialized area of folk customs; it requires considerable expertise in standard church ritual in order to adequately interpret folk customs and beliefs that originated in official church practice. Customary folklore is always a performance, be it a single gesture or a complex of scripted customs, and participating in
13795-532: The existential terror of nuclear war to foreign enslavement to loss of bodily control". American entertainment has explored both "hostile aliens" as well as the "benevolent, world-expanding encounters" seen in films such as Steven Spielberg 's Close Encounters of the Third Kind and E.T. the Extra-Terrestrial . In her research on the relationship of media to UFO beliefs, Diana Walsh Pasulka ,
13950-434: The extensive array of other legislation designed to protect the natural and cultural heritage of the United States, this law also marks a shift in national awareness. It gives voice to a growing understanding that cultural diversity is a national strength and a resource worthy of protection. Paradoxically, it is a unifying feature, not something that separates the citizens of a country. "We no longer view cultural difference as
14105-506: The fact that ATIC [Air Technical Intelligence Center] will analyze the data is worthy of release, due to many unknowns involved." A public research effort conducted by the Condon Committee for the USAF and published as the Condon Report arrived at a negative conclusion in 1968. Blue Book closed down in 1970, using the Condon Committee's negative conclusion as a rationale, thus ending official Air Force UFO investigations. However,
14260-496: The first classification system for folktales in 1910. This was later expanded into the Aarne–Thompson classification system by Stith Thompson and remains the standard classification system for European folktales and other types of oral literature. As the number of classified oral artifacts grew, similarities were noted in items that had been collected from very different geographic regions, ethnic groups, and epochs, giving rise to
14415-411: The generations and subject to the same forces of conservative tradition and individual variation" that are found in all folk artifacts. Folklorists are interested in the physical form, the method of manufacture or construction, the pattern of use, as well as the procurement of the raw materials. The meaning to those who both make and use these objects is important. Of primary significance in these studies
14570-473: The group. Folklore also encompasses customary lore, taking actions for folk beliefs, and the forms and rituals of celebrations such as Christmas , weddings, folk dances , and initiation rites . Each one of these, either singly or in combination, is considered a folklore artifact or traditional cultural expression . Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to
14725-467: The human race...no credible information to suggest that any evidence is being hidden from the public's eye.... The response further noted that efforts, like SETI and NASA's Kepler space telescope and Mars Science Laboratory , continue looking for signs of life . The response noted "odds are pretty high" that there may be life on other planets but "the odds of us making contact with any of them—especially any intelligent ones —are extremely small, given
14880-437: The hypothesis that UFOs are extraterrestrial spacecraft and responded to the "onslaught of credulous coverage" in books, films and entertainment by teaching his students to apply critical thinking to such claims, advising them that "being a good scientist is not unlike being a good detective". According to Fraknoi, UFO reports "might at first seem mysterious", but "the more you investigate, the more likely you are to find that there
15035-404: The individual within the circle of family and friends, gifting to express their value and worth to the group, and of course, the festival food and drink as signifiers of the event. The formal definition of verbal lore is words, both written and oral, that are "spoken, sung, voiced forms of traditional utterance that show repetitive patterns." Crucial here are the repetitive patterns. Verbal lore
15190-417: The items were used, with actors reenacting the everyday lives of people from all segments of society, relying heavily on the material artifacts of a pre-industrial society. Many locations even duplicate the processing of the objects, thus creating new objects of an earlier historic time period. Living museums are now found throughout the world as part of a thriving heritage industry . This list represents just
15345-431: The job of folklorists..." Folklore became a verb, an action, something that people do, not just something that they have. It is in the performance and the active context that folklore artifacts get transmitted in informal, direct communication, either verbally or in demonstration. Performance includes all the different modes and manners in which this transmission occurs. Transmission is a communicative process requiring
15500-468: The kind of evidence required to solidly support such claims has not been forthcoming. Scientists and skeptic organizations such as the Committee for Skeptical Inquiry have provided prosaic explanations for UFOs, namely that they are caused by natural phenomena, human technology, delusions, and hoaxes. Beliefs surrounding UFOs have inspired parts of new religions even as social scientists have identified
15655-408: The language of a folklore performance. Material culture requires some moulding to turn it into a performance. Should we consider the performance of the creation of the artifact, as in a quilting party, or the performance of the recipients who use the quilt to cover their marriage bed? Here the language of context works better to describe the quilting of patterns copied from the grandmother, quilting as
15810-505: The last fifty years, the mutual antagonism between paranormal believers and skeptics has largely framed discussion about unidentified flying objects" and that "it often gets personal" with those taking seriously the prospect that UFOs are extraterrestrial in origin dismissing those who consider UFOs to be worth studying as "narrow-minded, biased, obstinate, and cruel" while the skeptics brushed off "devotees" as "naïve, ignorant, gullible, and downright dangerous". Such "mudslinging over convictions
15965-504: The longest ongoing government-sponsored investigation. About 22% of the 6,000 cases studied remain unexplained. The official opinion of GEPAN/SEPRA/GEIPAN has been neutral, stating on their FAQ page that their mission is fact-finding for the scientific community, not rendering an opinion. They add they can neither prove nor disprove the Extraterrestrial Hypothesis (ETH), but their Steering Committee's clear position
16120-537: The mania. Keith Kloor notes that the "allure of flying saucers" remained popular with the public into the 1970s, spurring production of such sci-fi films, as Close Encounters of the Third Kind and Alien , which "continued to stoke public fascination". Meanwhile, Leonard Nimoy narrated a popular occult and mystery TV series In Search of... while daytime talk shows of Mike Douglas , Merv Griffin , and Phil Donahue featured interviews with alien abductees and people who credulously reported stories about UFOs . In
16275-691: The material and the mental dimensions [of UFOs] are incredibly important to get a sense of the full picture". As Adrian Horton writes "from The X-Files to Men in Black , Close Encounters of the Third Kind to Star Wars to Marvel , Hollywood has for decades provided an engrossing feedback loop for interest in the extraterrestrial: a reflection of our fears and capaciousness, whose ubiquitous popularity has in turn fueled more interest in UFOs as perennially compelling entertainment tropes not to be taken seriously". Horton observes that these "alien movies have generally reflected shifting cultural anxieties, from
16430-478: The most part self-explanatory, these categories include physical objects ( material folklore ), common sayings, expressions, stories and songs ( verbal folklore ), and beliefs and ways of doing things ( customary folklore ). There is also a fourth major subgenre defined for children's folklore and games ( childlore ), as the collection and interpretation of this fertile topic is particular to school yards and neighborhood streets. Each of these genres and their subtypes
16585-512: The most watched programme on the subject on UK TV. Jenny also wrote two books, Strange But True? and Strange But True? Casebook tied to the TV series (Piatkus, 1994 and 1995) She has also written and presented documentary work for BBC TV and radio. Randles is a columnist for the magazines Fortean Times and has spoken at the UnConvention . She coined the term, 'Oz Factor', describing
16740-612: The narrative similarities between certain religious symbols in medieval paintings and UFO reports, the canonical and symbolic character of such images is documented by art historians placing more conventional religious interpretations on such images. Some examples of pre-contemporary reports about unusual aerial phenomena include: In the Pacific and European theatres during World War II , round, glowing fireballs known as " foo fighters " were reported by Allied and Axis pilots. Some explanations for these sightings included St. Elmo's fire ,
16895-411: The necessary beat to complex physical rhythms and movements, be it hand-clapping, jump roping, or ball bouncing. Furthermore, many physical games are used to develop strength, coordination and endurance of the players. For some team games, negotiations about the rules can run on longer than the game itself as social skills are rehearsed. Even as we are just now uncovering the neuroscience that undergirds
17050-518: The new moniker "unexplained aerial phenomenon" (UAP) to avoid associations with past sensationalism . On 17 May 2022, members of the United States House Intelligence Subcommittee on Counterterrorism, Counterintelligence and Counterproliferation held congressional hearings with top military officials to discuss military reports of UAPs. It was the first public congressional hearing into UFO sightings in
17205-460: The next meal. Most of these folklore artifacts are single objects that have been created by hand for a specific purpose; however, folk artifacts can also be mass-produced, such as dreidels or Christmas decorations. These items continue to be considered folklore because of their long (pre-industrial) history and their customary use. All of these material objects "existed prior to and continue alongside mechanized industry. … [They are] transmitted across
17360-435: The next. Folklore is not something one can typically gain from a formal school curriculum or study in the fine arts . Instead, these traditions are passed along informally from one individual to another, either through verbal instruction or demonstration. The academic study of folklore is called folklore studies or folkloristics, and it can be explored at the undergraduate, graduate, and Ph.D. levels. The word folklore ,
17515-610: The odd state of consciousness involving changes to the perception of time and space, during which strange phenomena and close encounters can occur. She was for many years the editor of Northern UFO News (a 12-20 page A5 journal detailing UFO activity within Northern England) from 1974 up to 2001. Northern UFO News is now published freely online monthly still edited by Randles. Books by Randles include: Unidentified flying object An unidentified flying object ( UFO ), or unidentified anomalous phenomenon ( UAP ),
17670-557: The ongoing interest and storytelling surrounding UFOs as a modern example of folklore and mythology understandable with psychosocial explanations . The U.S. government currently has two entities dedicated to UFO data collection and analysis: NASA's UAP independent study team and the All-domain Anomaly Resolution Office . During the late 1940s and through the 1950s, UFOs were often called " flying saucers " or "flying discs" based on reporting of
17825-547: The past that continued to exist within the lower strata of society. The " Kinder- und Hausmärchen " of the Brothers Grimm (first published 1812) is the best known but by no means only collection of verbal folklore of the European peasantry of that time. This interest in stories, sayings, and songs continued throughout the 19th century and aligned the fledgling discipline of folkloristics with literature and mythology. By
17980-531: The performance and this is where transmission of these cultural elements takes place. American folklorist Roger D. Abrahams has described it thus: "Folklore is folklore only when performed. As organized entities of performance, items of folklore have a sense of control inherent in them, a power that can be capitalized upon and enhanced through effective performance." Without transmission, these items are not folklore, they are just individual quirky tales and objects. This understanding in folkloristics only occurred in
18135-559: The period of romantic nationalism in Europe. A particular figure in this development was Johann Gottfried von Herder , whose writings in the 1770s presented oral traditions as organic processes grounded in the locale. After the German states were invaded by Napoleonic France , Herder's approach was adopted by many of his fellow Germans, who systematized the recorded folk traditions and used them in their process of nation building . This process
18290-522: The phenomenon include the MUFON , a grassroots organization whose investigator's handbooks go into great detail on the documentation of alleged UFO sightings. Air Force Regulation 200-2 , issued in 1953 and 1954, defined an Unidentified Flying Object ("UFOB") as "any airborne object which by performance, aerodynamic characteristics, or unusual features, does not conform to any presently known aircraft or missile type, or which cannot be positively identified as
18445-489: The planet Venus , hallucinations from oxygen deprivation , and German secret weapons (specifically rockets ). In 1946, more than 2,000 reports were collected, primarily by the Swedish military, of unidentified aerial objects over the Scandinavian nations, along with isolated reports from France, Portugal, Spain, Italy, and Greece. The objects were referred to as "Russian hail" (and later as " ghost rockets ") because it
18600-479: The postwar decades, in a series of events that—with their news coverage, grainy images, celebrity crusaders, exasperated skeptics, unsatisfying military statements, and accusations of a government cover-up—foreshadow our present moment". UFOs have been taken up by religious studies scholars in various scholarly books. Jeffrey Kripal, chair of the Department of Religion at Rice University , has said that "both
18755-491: The public Blue Book investigation. The memo then added, "reports of UFOs which could affect national security would continue to be handled through the standard Air Force procedures designed for this purpose." In the late 1960s, a chapter on UFOs in the Space Sciences course at the U.S. Air Force Academy gave serious consideration to possible extraterrestrial origins. When word of the curriculum became public, in 1970,
18910-415: The role of investigator, therapist, and advocate to their vulnerable charges". Eghigian says that Mack "signaled both the culmination and end of the headiest days of alien abduction". When Mack began working with and publishing accounts of abductees—or "experiencers", as he called them—in the early 1990s, he brought a sense of legitimacy to "the study of extraterrestrial captivity". By the late 1990s, however,
19065-408: The rural poor as folk. The common feature in this expanded definition of folk was their identification as the underclass of society. Moving forward into the 20th century, in tandem with new thinking in the social sciences , folklorists also revised and expanded their concept of the folk group. By the 1960s, it was understood that social groups , i.e., folk groups, were all around us; each individual
19220-420: The same function of learning and practicing skills needed for growth. So bouncing and swinging rhythms and rhymes encourage development of balance and coordination in infants and children. Verbal rhymes like Peter Piper picked... serve to increase both the oral and aural acuity of children. Songs and chants, accessing a different part of the brain, are used to memorize series ( Alphabet song ). They also provide
19375-410: The second half of the 20th century, when the two terms " folklore performance " and "text and context" dominated discussions among folklorists. These terms are not contradictory or even mutually exclusive. As borrowings from other fields of study, one or the other linguistic formulation is more appropriate to any given discussion. Performance is frequently tied to verbal and customary lore, whereas context
19530-521: The self-representation of a community. Different genres are frequently combined with each other to mark an event. So a birthday celebration might include a song or formulaic way of greeting the birthday child (verbal), presentation of a cake and wrapped presents (material), as well as customs to honor the individual, such as sitting at the head of the table and blowing out the candles with a wish. There might also be special games played at birthday parties, which are not generally played at other times. Adding to
19685-512: The sightings to extraterrestrial life. The Uruguayan Air Force has conducted UFO investigations since 1989 and reportedly analyzed 2,100 cases of which they regard approximately 2% as lacking explanation. In March 2007, the French space agency CNES published an archive of UFO sightings and other phenomena online. French studies include GEPAN/SEPRA/ GEIPAN within CNES (French space agency),
19840-503: The silence over the alien origins of unidentified flying objects". Media accounts and speculation ran rampant in the U.S., especially in connection to the 1952 UFO scare in Washington, D.C. so that, by 1953, the intelligence officials ( Robertson Panel ) worried that "genuine incursions" by enemy aircraft "over U.S. territory could be lost in a maelstrom of kooky hallucination" of UFO reports. A Trendex survey in August 1957, ten years after
19995-444: The sophisticated world of adults, and quite as little affected by it. Of particular interest to folklorists here is the mode of transmission of these artifacts; this lore circulates exclusively within an informal pre-literate children's network or folk group. It does not include artifacts taught to children by adults. However children can take the taught and teach it further to other children, turning it into childlore. Or they can take
20150-403: The speaker has just thought up within the current context. Another example is the child's song Old MacDonald Had a Farm , where each performance is distinctive in the animals named, their order, and their sounds. Songs such as this are used to express cultural values (farms are important, farmers are old and weather-beaten) and teach children about different domesticated animals. Verbal folklore
20305-402: The study of UFOs in the past 21 years that has added to scientific knowledge" and that further time investigating UFO reports "cannot be justified". From the 1960s to 1990s, UFOs were part of American popular culture's obsession with the supernatural and paranormal . In 1961, the first alien abduction account was sensationalized when Barney and Betty Hill underwent hypnosis after seeing
20460-412: The study of a group: you can start with an identified group in order to explore its folklore, or you can identify folklore items and use them to identify the social group. Beginning in the 1960s, a further expansion of the concept of folk began to unfold through the study of folklore. Individual researchers identified folk groups that had previously been overlooked and ignored. One notable example of this
20615-405: The study of folklore is "concerned with the study of traditional culture, or the unofficial culture" that is the folk culture, "as opposed to the elite culture, not for the sake of proving a thesis but to learn about the mass of [humanity] overlooked by the conventional disciplines." Individual folklore artifacts are commonly classified as one of three types: material, verbal or customary lore. For
20770-470: The study of folklore. With the increasing theoretical sophistication of the social sciences , it has become evident that folklore is a naturally occurring and necessary component of any social group; it is indeed all around us. Folklore does not have to be old or antiquated; it continues to be created and transmitted, and in any group, it is used to differentiate between "us" and "them." Folklore began to distinguish itself as an autonomous discipline during
20925-962: The term UFO has generally become synonymous with alien spacecraft . The term "extra-terrestrial vehicle" (ETV) is sometimes used to separate this explanation of UFOs from totally earthbound explanations. Studies show that after careful investigation, the majority of UFOs can be identified as ordinary objects or phenomena. The 1952–1955 study for the USAF used the following categories: "Balloon; Astronomical; Aircraft; Light phenomenon; Birds, Clouds, dust, etc.; Insufficient information; Psychological manifestations; Unknown; and Other". The most commonly found identified sources of UFO reports are: An individual 1979 study by CUFOS researcher Allan Hendry found, as did other investigations, that fewer than one percent of cases he investigated were hoaxes and most sightings were actually honest misidentifications of prosaic phenomena. Hendry attributed most of these to inexperience or misperception. Astronomer Andrew Fraknoi rejected
21080-420: The topic, there are "four functions to folklore": The folk of the 19th century, the social group identified in the original term "folklore" , was characterized by being rural, illiterate, and poor. They were the peasants living in the countryside, in contrast to the urban populace of the cities. Only toward the end of the century did the urban proletariat (on the coattails of Marxist theory) become included with
21235-478: The totality of their customs and beliefs as folklore. This distinction aligned American folkloristics with cultural anthropology and ethnology , using the same techniques of data collection in their field research. This divided alliance of folkloristics between the humanities in Europe and the social sciences in America offers a wealth of theoretical vantage points and research tools to the field of folkloristics as
21390-464: The turn of the 20th century, the number and sophistication of folklore studies and folklorists had grown both in Europe and North America. Whereas European folklorists remained focused on the oral folklore of the homogenous peasant populations in their regions, the American folklorists, led by Franz Boas and Ruth Benedict , chose to consider Native American cultures in their research, and included
21545-432: The use of symbolic language, and employing the subjunctive mood . In viewing the performance, the audience leaves the daily reality to move into a mode of make-believe, or "what if?" It is self-evident that this fits well with all types of verbal lore, where reality has no place among the symbols, fantasies, and nonsense of traditional tales, proverbs, and jokes. Customs and the lore of children and games also fit easily into
21700-688: The utility of the object. Before the Second World War , folk artifacts had been understood and collected as cultural shards of an earlier time. They were considered individual vestigial artifacts, with little or no function in the contemporary culture. Given this understanding, the goal of the folklorist was to capture and document them before they disappeared. They were collected with no supporting data, bound in books, archived and classified more or less successfully. The Historic–Geographic Method worked to isolate and track these collected artifacts, mostly verbal lore, across space and time. Following
21855-618: The years that varied widely in scope and scientific rigor. Governments or independent academics in the United States, Canada, the United Kingdom, Japan, Peru, France, Belgium, Sweden, Brazil, Chile, Uruguay, Mexico, Spain, and the Soviet Union are known to have investigated UFO reports at various times. No official government investigation has ever publicly concluded that UFOs are indisputably real, physical objects, extraterrestrial in origin, or of concern to national defense. Among
22010-560: Was called off after the Robertson Panel's negative conclusions in January 1953. Project Sign was dismantled and became Project Grudge at the end of 1948. Angered by the low quality of investigations by Grudge, the Air Force Director of Intelligence reorganized it as Project Blue Book in late 1951, placing Ruppelt in charge. J. Allen Hynek , a trained astronomer who served as a scientific advisor for Project Blue Book,
22165-514: Was considered so urgent that OS/I drafted a memorandum from the DCI to the NSC proposing that the NSC establish an investigation of UFOs as a priority project throughout the intelligence and the defense research and development community. It also urged the DCI to establish an external research project of top-level scientists, now known as the Robertson Panel to analyze the problem of UFOs. The OS/I investigation
22320-437: Was enthusiastically embraced by smaller nations, like Finland, Estonia, and Hungary, which were seeking political independence from their dominant neighbors. Folklore, as a field of study, further developed among 19th-century European scholars, who were contrasting tradition with the newly developing modernity . Its focus was the oral folklore of the rural peasant populations, which were considered as residues and survivals of
22475-432: Was followed closely by the publication of Loeb's book Extraterrestrial , in which he argued that the first interstellar comet ever observed, 'Oumuamua , might be an artificial light sail made by an alien civilization. Two government sponsored programs, NASA's UAP independent study team and the All-domain Anomaly Resolution Office were charged in part by Congressional fiat to investigate UFO claims more fully, adopting
22630-418: Was initially skeptical of UFO reports, but eventually came to the conclusion that many of them could not be satisfactorily explained and was highly critical of what he described as "the cavalier disregard by Project Blue Book of the principles of scientific investigation". Leaving government work, he founded the privately funded CUFOS , to whose work he devoted the rest of his life. Other private groups studying
22785-477: Was not enough data to determine their origin. The Air Force's Project Sign was created at the end of 1947, and was one of the earliest government studies to come to a secret extraterrestrial conclusion. In August 1948, Sign investigators wrote a top-secret intelligence estimate to that effect, but the Air Force Chief of Staff Hoyt Vandenberg ordered it destroyed. The existence of this suppressed report
22940-467: Was not universal in the CIA, however, as fellow NICAP official Donald E. Keyhoe wrote that Vice Admiral Roscoe Hillenkoetter , the first director of the CIA, "wanted public disclosure of UFO evidence". Official U.S. Air Force interest in UFO reports went on hiatus in 1969 after a study by the University of Colorado led by Edward U. Condon and known as the Condon Report concluded "that nothing has come from
23095-407: Was replaced by Project Grudge up through 1951. In the third U.S. Air Force program, from March 1952 to its termination in December 1969, "the U.S. Air Force cataloged 12,618 sightings of UFOs as part of what is now known as Project Blue Book ". In the late 1950s, public pressure mounted for a full declassification of all UFO records, but the CIA played a role in refusing to allow this. This sense
23250-515: Was reported in 1947, Gallup published a poll asking people in the United States what the "flying saucers" might be. Already, 90% had heard of the new term. However, as reported by historian Greg Eghanian, "a majority either had no idea what they could be or thought that witnesses were mistaken" while "visitors from space were not initially among the options that anyone had in mind, and Gallup didn't even mention if anyone surveyed brought up aliens. Within weeks, reports of flying saucer sightings became
23405-572: Was revealed by several insiders who had read it, such as astronomer and USAF consultant J. Allen Hynek and Capt. Edward J. Ruppelt, the first head of the USAF's Project Blue Book. Another highly classified U.S. study was conducted by the CIA's Office of Scientific Investigation (OS/I) in the latter half of 1952 in response to orders from the National Security Council (NSC). This study concluded UFOs were real physical objects of potential threat to national security. One OS/I memo to
23560-554: Was stated in 1997 that her books had been published in 24 countries. Between 1993 and 1997 she was the story consultant to all series and a live episode of the ITV dramatized documentary series Strange but True? which featured many major cases from around the world. Its special on the Rendlesham Forest case, which Jenny was one of the first to investigate shortly after it happened, obtained over 12 million viewers, and became
23715-513: Was the original folklore , the artifacts defined by William Thoms as older, oral cultural traditions of the rural populace. In his 1846 published call for help in documenting antiquities, Thoms was echoing scholars from across the European continent to collect artifacts of verbal lore. By the beginning of the 20th century, these collections had grown to include artifacts from around the world and across several centuries. A system to organize and categorize them became necessary. Antti Aarne published
23870-427: Was thought the mysterious objects were possibly Russian tests of captured German V1 or V2 rockets , but most were identified as natural phenomena as meteors. Many scholars, especially those arguing for the psychosocial UFO hypothesis , have noted that UFO characteristics reported after the first widely publicized modern sighting by Kenneth Arnold in 1947 resembled a host of science fiction tropes from earlier in
24025-433: Was up from 33% in a 2019 Gallup poll with the same question. Gallup further found that college graduates went in 2019 from being the least likely educational group to believe this to being on par in 2021 with adults who have no college education. An October 2022 poll by YouGov only found that 34% of Americans believe that UFOs are likely to involve alien life forms. Historian Greg Eghigian wrote in August 2021 that "over
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