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Jersey people

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119-492: The Jersey people (Jèrriais: Jèrriais ; French: Jersiais ), also referred to as Islanders , are an ethnic group and nation native to the island of Jersey in the Channel Islands who share a common history , Norman ancestry and culture . There is no standard demonym for Jersey people; however, common demonyms include Jerseyman/Jerseywoman or Jèrriais. Jersey people are colloquially known as 'beans', after

238-512: A feudal system . However he promised the English people that he would keep the laws of Edward the Confessor . Thus commoners were still able to exercise their ancient customary rights. The original contract bound the people who occupied the land to provide some form of service. This later evolved into a financial agreement that avoided or replaced the service. Following the introduction of

357-504: A host of men, a band of comrades as well as a swarm or flock of animals. In Classical Greek , the word took on a meaning comparable to the concept now expressed by "ethnic group", mostly translated as " nation , tribe, a unique people group"; only in Hellenistic Greek did the term tend to become further narrowed to refer to "foreign" or " barbarous " nations in particular (whence the later meaning "heathen, pagan"). In

476-465: A Jerseyman, jealous to preserve our nationality; being a British subject to have descended from these glorious Normans who left their country to avoid persecutiont but I will not allow our nationality to be swallowed up into that of England". The historic social structure of Jerseymen does not match that of the English. The islander's smaller and more close-knit population did not produce the same social divides historically as seen in larger countries. That

595-673: A cultural defence constructed during increased nationalism globally, and increased anglicisation locally. For example, during the 19th century, the ongoing process of anglicisation was criticised by the Island newspaper Chronique , who argued that Jèrriais was the bastion of Jersey nationality. Philippe Le Sueur argued that figures in Jersey at the time, such as Abraham Le Cras, who wanted to see Jersey become more English, wanted to see "the complete destruction of our nationality". Jersey nationalist and Bailiff (from 1880) Robert Pipon Marett , said "I am

714-453: A fee (known as a fine), the heir could have the copyhold transferred. To remove their customary rights, the landlords converted the copyhold into a leasehold tenancy. Leasehold removed the customary rights but the advantage to the tenant was that the land could be inherited. There was a significant rise in enclosure during the Tudor period . Enclosure was quite often undertaken unilaterally by

833-424: A few lines, the poem manages to criticize double standards, expose the artificial and controversial nature of property rights, and take a slap at the legitimacy of state power. And it does it all with humor, without jargon, and in rhyming couplets." In 1770 Oliver Goldsmith wrote the poem The Deserted Village , in it condemns rural depopulation, the enclosure of common land, the creation of landscape gardens and

952-421: A focus on the interface between groups. "Ethnic Groups and Boundaries", therefore, is a focus on the interconnectedness of ethnic identities. Barth writes: "...   categorical ethnic distinctions do not depend on an absence of mobility, contact, and information, but do entail social processes of exclusion and incorporation whereby discrete categories are maintained despite changing participation and membership in

1071-437: A friend complaining that if he desired good roads "never to go into Sussex" and another writer said that the "Sussex road is an almost insuperable evil" . The problem was that country lanes were worn out and this had been compounded by the movement of cattle. Thus the commissioners were given powers to build wide straight roads that would allow for the passage of cattle. The completed new roads would be subject to inspection by

1190-455: A limited extent with their occupied homeland). Many chose to emigrate from Jersey permanently after liberation . Otherwise, many young Jersey people have left the island since the 19th century, seeking education or employment opportunities elsewhere (particularly in the UK). The Government of Jersey is making attempts to support links between the Jersey diaspora and their home nation. For example,

1309-503: A mercurial character. Ronald Cohen concluded that ethnicity is "a series of nesting dichotomizations of inclusiveness and exclusiveness". He agrees with Joan Vincent's observation that (in Cohen's paraphrase) "Ethnicity   ... can be narrowed or broadened in boundary terms in relation to the specific needs of political mobilization." This may be why descent is sometimes a marker of ethnicity, and sometimes not: which diacritic of ethnicity

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1428-461: A prelude to the UK's parliamentary system. After 1650 with the increase in corn prices and the drop in wool prices the focus shifted to implementation of new agricultural techniques, including fertilizer, new crops, and crop rotation, all of which greatly increased the profitability of large-scale farms. The enclosure movement probably peaked from 1760 to 1832; by the latter date it had essentially completed

1547-519: A preoccupation with scientists, theologians, and the public. Religious institutions asked questions about whether there had been multiple creations of races (polygenesis) and whether God had created lesser races. Many of the foremost scientists of the time took up the idea of racial difference and found that white Europeans were superior. The ethnicity theory was based on the assimilation model. Park outlined four steps to assimilation: contact, conflict, accommodation, and assimilation. Instead of attributing

1666-412: A process known as ethnogenesis, a period of several generations of endogamy resulting in common ancestry (which is then sometimes cast in terms of a mythological narrative of a founding figure ); ethnic identity is reinforced by reference to "boundary markers" – characteristics said to be unique to the group which set it apart from other groups. Ethnicity theory argues that race

1785-742: A shared cultural heritage , ancestry, origin myth , history , homeland , language , dialect , religion, mythology , folklore , ritual , cuisine , dressing style , art , or physical appearance . Ethnic groups may share a narrow or broad spectrum of genetic ancestry, depending on group identification, with some groups having mixed genetic ancestry. By way of assimilation , acculturation , amalgamation , language shift , intermarriage , adoption , and religious conversion , individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes , which over time may become separate ethnic groups themselves due to endogamy or physical isolation from

1904-503: A single field would have been divided under this system among the lord and his tenants; poorer peasants ( serfs or copyholders , depending on the era) were allowed to live on the strips owned by the lord in return for cultivating his land. The open-field system was probably a development of the earlier Celtic field system, which it replaced. The open-field system used a three-field crop rotation system. Barley , oats , or legumes would be planted in one field in spring, wheat or rye in

2023-519: A stand-in for "paganism" in the 18th century, but now came to express the meaning of an "ethnic character" (first recorded 1953). The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972. Depending on context, the term nationality may be used either synonymously with ethnicity or synonymously with citizenship (in a sovereign state). The process that results in emergence of an ethnicity

2142-548: Is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a people of a common language , culture , common sets of ancestry , traditions , society, religion , history, or social treatment. The term ethnicity is sometimes used interchangeably with the term nation , particularly in cases of ethnic nationalism . Ethnicity may be construed as an inherited or societally imposed construct. Ethnic membership tends to be defined by

2261-487: Is a mixture Franco - British culture; however, modern Jersey culture is dominated by British cultural influences. Bean crock ( les pais au fou ) is a slow-cooked pork and bean stew, most authentically containing a pig's trotter , water and onions. In the past the dish was so ubiquitous that English-speaking visitors, purporting to believe that the people of Jersey ate nothing else, dubbed the inhabitants Jersey beans . Ethnic group An ethnicity or ethnic group

2380-443: Is a social category and is only one of several factors in determining ethnicity. Other criteria include "religion, language, 'customs', nationality, and political identification". This theory was put forward by sociologist Robert E. Park in the 1920s. It is based on the notion of "culture". This theory was preceded by more than 100 years during which biological essentialism was the dominant paradigm on race. Biological essentialism

2499-423: Is called ethnogenesis , a term in use in ethnological literature since about 1950. The term may also be used with the connotation of something unique and unusually exotic (cf. "an ethnic restaurant", etc.), generally related to cultures of more recent immigrants, who arrived after the dominant population of an area was established. Depending on which source of group identity is emphasized to define membership,

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2618-420: Is called ethnogenesis. Members of an ethnic group, on the whole, claim cultural continuities over time, although historians and cultural anthropologists have documented that many of the values, practices, and norms that imply continuity with the past are of relatively recent invention. Ethnic groups can form a cultural mosaic in a society. That could be in a city like New York City or Trieste , but also

2737-581: Is descended from Philip Le Caudey, who came to Massachusetts from the island. Jersey people have also emigrated to Great Britain. In the 1901 census in England and Wales, it is estimated that 12,000 people living there were Jersey-born. During World War II , due to the Occupation of Jersey , many Jersey people became refugees in England. In many places, Channel Island Societies were established to help refugee islanders keep in touch with each other (and to

2856-411: Is found that the sheep of any soil yield a softer and richer wool than ordinary, there the nobility and gentry, and even those holy men, the abbots! not contented with the old rents which their farms yielded, nor thinking it enough that they, living at their ease, do no good to the public, resolve to do it hurt instead of good. They stop the course of agriculture, destroying houses and towns, reserving only

2975-655: Is not a noun in Britain. In effect there are no "ethnics"; there are only "ethnic relations". In the U.S., the OMB says the definition of race as used for the purposes of the US Census is not "scientific or anthropological" and takes into account "social and cultural characteristics as well as ancestry", using "appropriate scientific methodologies" that are not "primarily biological or genetic in reference". Sometimes ethnic groups are subject to prejudicial attitudes and actions by

3094-403: Is not to say that Jersey had no social hierarchy however. The historic social hierarchy consisted of the seigneurs at the top, the broad middle class of smallholder farmers, as well as tradesmen and merchants, and finally the landless poor. This had an influence on Jersey's economic development. It was not possible politically for land to be forcefully taken to the same degree as occurred during

3213-442: Is salient depends on whether people are scaling ethnic boundaries up or down, and whether they are scaling them up or down depends generally on the political situation. Kanchan Chandra rejects the expansive definitions of ethnic identity (such as those that include common culture, common language, common history and common territory), choosing instead to define ethnic identity narrowly as a subset of identity categories determined by

3332-431: Is the belief that some races, specifically white Europeans in western versions of the paradigm, are biologically superior and other races, specifically non-white races in western debates, are inherently inferior. This view arose as a way to justify enslavement of African Americans and genocide of Native Americans in a society that was officially founded on freedom for all. This was a notion that developed slowly and came to be

3451-471: The Inclosure Act 1845 ( 8 & 9 Vict. c. 118). After the 1845 act permanent Inclosure Commissioners were appointed who could approve enclosures without having to submit to Parliament. The Rev. William Homer was a commissioner and he provided a job description in 1766: A Commissioner is appointed by Act of Parliament for dividing and allotting common fields and is directed to do it according to

3570-463: The Caribbean and South Asia . Max Weber maintained that ethnic groups were künstlich (artificial, i.e. a social construct ) because they were based on a subjective belief in shared Gemeinschaft (community). Secondly, this belief in shared Gemeinschaft did not create the group; the group created the belief. Third, group formation resulted from the drive to monopolize power and status. This

3689-650: The English enclosures . Instead, it made it possible to maintain a smallholder-based system of land ownership, which leads to the patchwork of comparatively small fields which dominates the island's rural landscape today. There is a Jersey diaspora in a number of places. Some went to live in Canada as part of the Norman-Canadian community, especially during the early stages of colonialism . By 1837, there were an estimated 1237 Jersey people living in Canada. Jèrriais

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3808-455: The New World were multi-ethnic from the onset, as they were formed as colonies imposed on existing indigenous populations. In recent decades, feminist scholars (most notably Nira Yuval-Davis) have drawn attention to the fundamental ways in which women participate in the creation and reproduction of ethnic and national categories. Though these categories are usually discussed as belonging to

3927-472: The Statute of Merton in 1235 manorial lords were able to reorganize strips of land such that they were brought together in one contiguous block. Copyholders had a "customary tenancy" on their piece of land that was legally enforceable. The problem was that a "copyhold tenancy" was only valid for the holder's life. The heir would not have the right to inheritance although usually by custom, in exchange for

4046-496: The " open field system ," was in the lowland areas of England in a broad band from Yorkshire and Lincolnshire diagonally across England to the south, taking in parts of Norfolk and Suffolk, Cambridgeshire, large areas of the Midlands, and most of south central England. Enclosure Inclosure Villagers There were essentially two broad categories of enclosure, these were 'formal' or 'informal' agreements. Formal enclosure

4165-569: The 19th century, the term came to be used in the sense of "peculiar to a tribe, race, people or nation", in a return to the original Greek meaning. The sense of "different cultural groups", and in American English "tribal, racial, cultural or national minority group " arises in the 1930s to 1940s, serving as a replacement of the term race which had earlier taken this sense but was now becoming deprecated due to its association with ideological racism . The abstract ethnicity had been used as

4284-573: The American colonies in the 17th century, driven by religion, trade and a wish to escape from poverty. Settlement was concentrated in and around Boston. John Cabot was born in Jersey in 1580 and moved out to Salem. His descendants include a number of US Senators and John Kerry , former US Secretary of State. An example of a famous person of Jersey descent in North America is William Cody , a bison hunter and showman. The North American Cody family

4403-549: The Anglican clergy) could voluntarily commutate tithe payments to a rental charge, this would have the effect of reducing their income, so many refused to allow it. However the Tithe Act 1836 ( 6 & 7 Will. 4 . c. 71) made it compulsory for tithe payments to be commutated to a rent charge instead. The commissioners of inclosure had absolute authority to enclose and redistribute common and open fields from around 1745 until

4522-586: The Black Death may have only sped up an already on-going process. From as early as the 12th century agricultural land had been enclosed. However, the history of enclosure in England is different from region to region. Parts of south-east England (notably sections of Essex and Kent ) retained the pre-Roman Celtic field system of farming in small enclosed fields. Similarly in much of west and north-west England, fields were either never open, or were enclosed early. The primary area of field management, known as

4641-455: The Black Death, during the 14th to 17th centuries, landowners started to convert arable land over to sheep, with legal support from the Statute of Merton of 1235. Villages were depopulated. The peasantry responded with a series of revolts. In the 1381 Peasants' Revolt , enclosure was one of the side issues. However, in Jack Cade's rebellion of 1450 land rights were a prominent demand and by

4760-547: The Common " has come to represent the opposition to the enclosure movement in the 18th century: "The law locks up the man or woman Who steals the goose from off the common, But lets the greater felon loose Who steals the common from the goose." (Part of 18th century poem by Anon.) According to one academic: "This poem is one of the pithiest condemnations of the English enclosure movement—the process of fencing off common land and turning it into private property. In

4879-538: The GoJ London Office has created the 'Always Jersey' programme, which encourages Jersey émigrés to register to keep in touch with the island. The traditional language of the Jersey people is Jèrriais , a form of the Norman French native and unique to the island. In more recent times, this has been surpassed by English , which is now the main language spoken by Jersey people. The culture of Jersey

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4998-610: The Greeks. Herodotus (8.144.2) gave a famous account of what defined Greek (Hellenic) ethnic identity in his day, enumerating Whether ethnicity qualifies as a cultural universal is to some extent dependent on the exact definition used. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. According to Thomas Hylland Eriksen ,

5117-509: The Hammonds' 1911 analysis of the events, critically J. D. Chambers and G. E. Mingay , suggested that the Hammonds exaggerated the costs of change when in reality enclosure meant more food for the growing population, more land under cultivation and on balance, more employment in the countryside. The ability to enclose land and raise rents certainly made the enterprise more profitable. D. McCloskey. "The openfields of England: rent, risk and

5236-577: The Jersey bean crock - a traditional meal, or crapauds (the Jèrriais word for toad), the reason being that Jersey has toads and Guernsey does not. There is a statue in St. Helier of a toad, known as Le Crapaud. The Jersey toad is a unique species, which are bigger, breed earlier and use different habitats than English toads. By the 19th century, the typical Jerseyman was still quite culturally Norman. He spoke Jèrriais, wore typically French clothes, and

5355-566: The King, whose Star Chamber court, abolished in 1641, had provided the primary legal brake on the enclosure process. By dealing an ultimately crippling blow to the monarchy (which, even after the Restoration , no longer posed a significant challenge to enclosures) the Civil War paved the way for the eventual rise to power in the 18th century of what has been called a "committee of Landlords",

5474-681: The Tudors. The resulting depopulation was financially disadvantageous to the Crown. The authorities were concerned that many of the people subsequently dispossessed would become vagabonds and thieves. Also the depopulation of villages would produce a weakened workforce and enfeeble the military strength of the state. From the time of Henry VII, Parliament began passing acts either to stop enclosure, to limit its effects, or at least to fine those responsible. The so-called 'tillage acts', were passed between 1489 and 1597. The people who were responsible for

5593-525: The United States that the ethnicity theory was exclusively based on the immigration patterns of the white population and did take into account the unique experiences of non-whites in the United States. While Park's theory identified different stages in the immigration process – contact, conflict, struggle, and as the last and best response, assimilation – it did so only for white communities. The ethnicity paradigm neglected

5712-994: The added value of being able to describe the commonalities between systems of group identity in both tribal and modern societies. Cohen also suggested that claims concerning "ethnic" identity (like earlier claims concerning "tribal" identity) are often colonialist practices and effects of the relations between colonized peoples and nation-states. According to Paul James , formations of identity were often changed and distorted by colonization, but identities are not made out of nothing: Categorizations about identity, even when codified and hardened into clear typologies by processes of colonization, state formation or general modernizing processes, are always full of tensions and contradictions. Sometimes these contradictions are destructive, but they can also be creative and positive. Social scientists have thus focused on how, when, and why different markers of ethnic identity become salient. Thus, anthropologist Joan Vincent observed that ethnic boundaries often have

5831-530: The animals produced in the fallow field would help restore its fertility. The following year, the fields for planting and fallow would be rotated. The very nature of the three field rotation system imposed a discipline on lord and tenants in their management of the arable land. Every one had the freedom to do what they liked with their own land but had to follow the rhythms of the rotation system. The land-holding tenants had livestock , including sheep, pigs, cattle , horses, oxen , and poultry , and after harvest,

5950-438: The available contemporary data and concluded that the difference in efficiency between the open field system and enclosure is not so plain and obvious. M.E.Turners paper "English Open Field and Enclosures:Retardation or Productivity Improvements". Based on figures extracted from Home Office returns. Notes: A bushel is a measurement of volume = 8 imperial gallons (36 L; 9.6 US gal); 1 acre = 0.4 ha After

6069-449: The belief of common descent. Jóhanna Birnir similarly defines ethnicity as "group self-identification around a characteristic that is very difficult or even impossible to change, such as language, race, or location." Different approaches to understanding ethnicity have been used by different social scientists when trying to understand the nature of ethnicity as a factor in human life and society. As Jonathan M. Hall observes, World War II

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6188-435: The boundaries of the nation-state. Enclosure Enclosure or inclosure is a term, used in English landownership, that refers to the appropriation of "waste" or " common land " , enclosing it, and by doing so depriving commoners of their rights of access and privilege. Agreements to enclose land could be either through a formal or informal process. The process could normally be accomplished in three ways. First there

6307-555: The cattle enriched the arable land and grass crops on the ploughed-up and manured land were much better than were those on the constant pasture." Since the late 20th century, those contentions have been challenged by a new class of historians. The Enclosure movement has been seen by some as causing the destruction of the traditional peasant way of life, however miserable. Landless peasants could no longer maintain an economic independence so had to become labourers. Historians and economists such as M.E.Turner and D. McCloskey have examined

6426-709: The churches, and enclose grounds that they may lodge their sheep in them. As if forests and parks had swallowed up too little of the land, those worthy countrymen turn the best inhabited places into solitudes; for when an insatiable wretch, who is a plague to his country, resolves to enclose many thousand acres of ground, the owners, as well as tenants, are turned out of their possessions by trick or by main force, or, being wearied out by ill usage, they are forced to sell them; by which means those miserable people, both men and women, married and unmarried, old and young, with their poor but numerous families... (From Thomas Mores Utopia. 1518) An anonymous poem, known as " The Goose and

6545-573: The context of European colonial expansion, when mercantilism and capitalism were promoting global movements of populations at the same time that state boundaries were being more clearly and rigidly defined. In the 19th century, modern states generally sought legitimacy through their claim to represent "nations". Nation-states , however, invariably include populations who have been excluded from national life for one reason or another. Members of excluded groups, consequently, will either demand inclusion based on equality or seek autonomy, sometimes even to

6664-422: The course of individual life histories." In 1978, anthropologist Ronald Cohen claimed that the identification of "ethnic groups" in the usage of social scientists often reflected inaccurate labels more than indigenous realities: ... the named ethnic identities we accept, often unthinkingly, as basic givens in the literature are often arbitrarily, or even worse inaccurately, imposed. In this way, he pointed to

6783-526: The cultural traits of such groups have no demonstrated genetic connection with racial traits. Because serious errors of this kind are habitually committed when the term "race" is used in popular parlance, it would be better when speaking of human races to drop the term "race" altogether and speak of "ethnic groups". In 1982, anthropologist David Craig Griffith summed up forty years of ethnographic research, arguing that racial and ethnic categories are symbolic markers for different ways people from different parts of

6902-416: The destruction of the medieval peasant community. Surplus peasant labour moved into the towns to become industrial workers. The enclosure movement is considered by some scholars to be the beginnings of the emergence of capitalism ; for many Marxists, the enclosures constituted "primitive accumulation," establishing the structural conditions necessary for a capitalist political economy. In contrast to

7021-415: The disparate strips of land in an area and consolidate them in one whole piece, for example a manor, then any communal rights would cease to exist, since there was no one to exercise them. Before the enclosures in England, " common " land was under the control of the manorial lord. The usual manor consisted of two elements, the peasant tenantry and the lord's holding, known as the demesne farm. The land

7140-451: The distant past. Perspectives that developed after the 1960s increasingly viewed ethnic groups as social constructs , with identity assigned by societal rules. The term ethnic is ultimately derived from the Greek ethnos , through its adjectival form ethnikos , loaned into Latin as ethnicus . The inherited English language term for this concept is folk , used alongside

7259-452: The distinctions of ethnicity and race that function to set off categories of workers from one another. It is, nevertheless, the process of labor mobilization under capitalism that imparts to these distinctions their effective values. According to Wolf, racial categories were constructed and incorporated during the period of European mercantile expansion , and ethnic groupings during the period of capitalist expansion . Writing in 1977 about

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7378-533: The enforcement of the acts were the same people who were actually opposed to them. Consequently, the acts were not strictly enforced. Ultimately with rising popular opposition to sheep farming, the Tillage Act 1533 ( 25 Hen. 8 . c. 13) restricted the size of flocks of sheep to no more than 2,400. Then the Taxation Act 1549 ( 3 & 4 Edw. 6 . c. 23) was introduced that imposed a poll tax on sheep that

7497-530: The extent of complete political separation in their nation-state. Under these conditions   when people moved from one state to another, or one state conquered or colonized peoples beyond its national boundaries – ethnic groups were formed by people who identified with one nation but lived in another state. In the 1920s, Estonia introduced a flexible system of ethnicity/nationality self-choice for its citizens, which included Estonians Russians, Baltic Germans and Jews. Multi-ethnic states can be

7616-414: The fact that identification of an ethnic group by outsiders, e.g. anthropologists, may not coincide with the self-identification of the members of that group. He also described that in the first decades of usage, the term ethnicity had often been used in lieu of older terms such as "cultural" or "tribal" when referring to smaller groups with shared cultural systems and shared heritage, but that "ethnicity" had

7735-528: The fallen monarchy of the Austro-Hungarian Empire or the United States. Current topics are in particular social and cultural differentiation, multilingualism, competing identity offers, multiple cultural identities and the formation of Salad bowl and melting pot . Ethnic groups differ from other social groups, such as subcultures , interest groups or social classes , because they emerge and change over historical periods (centuries) in

7854-487: The feudal system, there was an increase in the economic growth and urban expansion of the country. In the 13th century, successful Lords did very well financially, while the peasants faced with ever increasing costs did not, and their landholding dwindled. After outbreaks of the Black Death in the middle of the 14th century however, there was a major decline in population and crop yields. The decline in population left

7973-399: The fields became 'common' so they could graze animals on that land. There are still examples of villages that use the open-field system, one example being Laxton, Nottinghamshire . Seeking better financial returns, landowners looked for more efficient farming techniques. They saw enclosure as a way to improve efficiency, however it was not simply the fencing of existing holdings; there

8092-596: The following types of (often mutually overlapping) groups can be identified: In many cases, more than one aspect determines membership: for instance, Armenian ethnicity can be defined by Armenian citizenship, having Armenian heritage, native use of the Armenian language , or membership of the Armenian Apostolic Church . Ethnography begins in classical antiquity ; after early authors like Anaximander and Hecataeus of Miletus , Herodotus laid

8211-672: The foundation of both historiography and ethnography of the ancient world c.  480 BC . The Greeks had developed a concept of their own ethnicity, which they grouped under the name of Hellenes . Although there were exceptions, such as Macedonia, which was ruled by nobility in a way that was not typically Greek, and Sparta, which had an unusual ruling class, the ancient Greeks generally enslaved only non-Greeks due to their strong belief in ethnonationalism. The Greeks sometimes believed that even their lowest citizens were superior to any barbarian. In his Politics 1.2–7; 3.14, Aristotle even described barbarians as natural slaves in contrast to

8330-435: The fourth year. The turnips were used for feeding cattle and sheep in the winter. The practice of growing a series of dissimilar types of crops in the same area in sequential seasons helped to restore plant nutrients and reduce the build-up of pathogens and pests. The system also improves soil structure and fertility by alternating deep-rooted and shallow-rooted plants. For example, turnips can recover nutrients from deep under

8449-558: The genes. Examples of various approaches are primordialism, essentialism, perennialism, constructivism, modernism, and instrumentalism. Ethnicity is an important means by which people may identify with a larger group. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. The process that results in emergence of such identification

8568-524: The initiative to enclose land came either from a landowner hoping to maximise rental from their estate, or a tenant farmer wanting to improve their farm. Before the 17th century enclosures were generally by informal agreement. When they first introduced enclosure by act of Parliament the informal method continued too. The first enclosure by act of Parliament was in 1604 (the Melcombe Regis and Radipole, Dorset (Church) Act 1603 ( 1 Jas. 1 . c. 30)) and

8687-433: The kernel of a nation which must be defended in times of conflict, or in iconic figures such as Britannia or Marianne . Ethnicity is used as a matter of cultural identity of a group, often based on shared ancestry, language, and cultural traditions, while race is applied as a taxonomic grouping, based on physical similarities among groups. Race is a more controversial subject than ethnicity, due to common political use of

8806-653: The landowner, sometimes illegally. The widespread eviction of people from their lands resulted in the collapse of the open field system in those areas. The deprivations of the displaced workers has been seen by historians as a cause of subsequent social unrest. In Tudor England the ever increasing demand for wool had a dramatic effect on the landscape. The attraction of large profits to be made from wool encouraged manorial lords to enclose common land and convert it from arable to (mainly) sheep pasture. The consequent eviction of commoners or villagers from their homes and loss of their livelihoods became an important political issue for

8925-654: The latinate people since the late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan (in the sense of disparate "nations" which did not yet participate in the Christian ecumene ), as the Septuagint used ta ethne 'the nations' to translate the Hebrew goyim "the foreign nations, non-Hebrews, non-Jews". The Greek term in early antiquity ( Homeric Greek ) could refer to any large group,

9044-427: The local justices, to make sure they were of a suitable standard. In the late eighteenth century the width of the enclosure roads was at least 60 feet (18 m), but from the 1790s this was decreased to 40 feet (12 m), and later 30 feet as the normal maximum width. Straight roads of early origin, if not Roman were probably enclosure roads. They were established in the period between 1750 and 1850. The building of

9163-561: The lord held was for his benefit and was farmed by his own direct employees or by hired labour. The tenant farmers had to pay rent. This could either be cash, labour or produce. Tenants had certain rights such as pasture , pannage , or estovers that could be held by neighbouring properties, or (occasionally) in gross by all manorial tenants. "Waste" land was often very narrow areas, typically less than 1 yard (0.91 m) wide, in awkward locations (such as cliff edges, or inconveniently shaped manorial borders), but also could be bare rock, it

9282-485: The marginalized status of people of color in the United States to their inherent biological inferiority, he attributed it to their failure to assimilate into American culture. They could become equal if they abandoned their inferior cultures. Michael Omi and Howard Winant 's theory of racial formation directly confronts both the premises and the practices of ethnicity theory. They argue in Racial Formation in

9401-483: The modernist understanding of ethnicity as proposed by Ernest Gellner and Benedict Anderson see nations and nationalism as developing with the rise of the modern state system in the 17th century. They culminated in the rise of "nation-states" in which the presumptive boundaries of the nation coincided (or ideally coincided) with state boundaries. Thus, in the West, the notion of ethnicity, like race and nation , developed in

9520-546: The most recent 2011 Jersey census, 46.4% or 45,379 people self-identified their ethnic origins as Jersey, a numerical increase of 790 people over the 2001 census. The Jersey people and the Bailiwick of Jersey are recognised as a nation by the Government of Jersey, as a result of their review into Island identity. There is historical evidence of recognition of Jersey ethnic and national identity, though this can be seen as

9639-582: The new roads, especially when linked up with new roads in neighbouring parishs and ultimately the turnpikes , was a permanent improvement to the road system of the country. The social and economic consequences of enclosure has been much discussed by historians. In the Tudor period Sir Thomas More in his Utopia said: The increase of pasture,' said I, 'by which your sheep, which are naturally mild, and easily kept in order, may be said now to devour men and unpeople, not only villages, but towns; for wherever it

9758-551: The parent group. Conversely, formerly separate ethnicities can merge to form a panethnicity and may eventually merge into one single ethnicity . Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis . Although both organic and performative criteria characterise ethnic groups, debate in the past has dichotomised between primordialism and constructivism. Earlier 20th-century "Primordialists" viewed ethnic groups as real phenomena whose distinct characteristics have endured since

9877-472: The physically enclosed nature of Jersey fields. Despite this, islanders still co-operated in certain isolated economic aims where necessary, and social gatherings, such as the fêtes of the continent, were rare. A type of important social gathering was the veille - a long evening spent knitting around the fireside, probably originating from the island's knitting industry . From the 19th century onwards, Jersey people have become increasingly anglicised . This

9996-450: The problem of racism became the sole responsibility of already disadvantaged communities. It was assumed that if a Black or Latino community was not "making it" by the standards that had been set by whites, it was because that community did not hold the right values or beliefs, or were stubbornly resisting dominant norms because they did not want to fit in. Omi and Winant's critique of ethnicity theory explains how looking to cultural defect as

10115-433: The public, political sphere, they are upheld within the private, family sphere to a great extent. It is here that women act not just as biological reproducers but also as "cultural carriers", transmitting knowledge and enforcing behaviors that belong to a specific collectivity. Women also often play a significant symbolic role in conceptions of nation or ethnicity, for example in the notion that "women and children" constitute

10234-413: The pursuit of excessive wealth. During the 19th and early 20th century historians generally had sympathy for the cottagers who rented their dwellings from the manorial lord and also the landless labourers. John and Barbara Hammond said that "enclosure was fatal to three classes: the small farmer, the cottager and the squatter." "Before enclosure the cottager was a labourer with land; after enclosure

10353-562: The rate of interest, 1300-1815" Arnold Toynbee considered that the main feature distinguishing English agriculture was the massive reduction in common land between the middle of the 18th to the middle of the 19th century. The major advantages of the enclosures were: He writes: "The result was a great increase in agricultural produce. The landowners having separated their plots from those of their neighbours and having consolidated them could pursue any method of tillage they preferred. Alternate and convertible husbandry … came in. The manure of

10472-492: The respective interests of proprietors ... without undue preference to any, but paying regard to situation, quality and convenience. The method of ascertainment is left to the major part of the Commission ... and this without any fetter or check upon them beside their own honour confidence (and late indeed) awed by the solemnity of an oath. This is perhaps one of the greatest trusts ever reposed in one set of men; and merits all

10591-571: The result of inherited traits and tendencies. With Weber's introduction of the idea of ethnicity as a social construct, race and ethnicity became more divided from each other. In 1950, the UNESCO statement " The Race Question ", signed by some of the internationally renowned scholars of the time (including Ashley Montagu , Claude Lévi-Strauss , Gunnar Myrdal , Julian Huxley , etc.), said: National, religious, geographic, linguistic and cultural groups do not necessarily coincide with racial groups: and

10710-488: The result of two opposite events, either the recent creation of state borders at variance with traditional tribal territories, or the recent immigration of ethnic minorities into a former nation-state. Examples for the first case are found throughout Africa , where countries created during decolonization inherited arbitrary colonial borders, but also in European countries such as Belgium or United Kingdom . Examples for

10829-699: The return of caution attention and integrity which can result from an honest impartial and ingenuous mind. (From William Homer, An Essay on the Nature and Method [of] the Inclosure of Common Fields. 1766) After 1899, the Board of Agriculture, which later became the Ministry of Agriculture and Fisheries , inherited the powers of the Inclosure Commissioners. One of the objectives of enclosure

10948-588: The second case are countries such as Netherlands , which were relatively ethnically homogeneous when they attained statehood but have received significant immigration in the 17th century and even more so in the second half of the 20th century. States such as the United Kingdom , France and Switzerland comprised distinct ethnic groups from their formation and have likewise experienced substantial immigration, resulting in what has been termed " multicultural " societies, especially in large cities. The states of

11067-415: The second field in the autumn. There was no such thing as artificial fertilizer in mediaeval England, so the continual use of arable land for crops would exhaust the fertility of the soil. The open-field system solved that problem. It did this by allowing the third field, of the arable land, to be uncultivated each year and use that "fallow" field for grazing animals, on the stubble of the old crop. The manure

11186-510: The soil. Planting crops such as turnips and clover was not realistic under the open field system because the unrestricted access to the field meant that other villagers' livestock would graze on the turnips. Another important feature of the Norfolk system was that it used labour at times when demand was not at peak levels. From as early as the 12th century, some open fields in Britain were being enclosed into individually owned fields. After

11305-420: The source of inequality ignores the "concrete sociopolitical dynamics within which racial phenomena operate in the U.S." It prevents critical examination of the structural components of racism and encourages a "benign neglect" of social inequality. In some cases, especially those involving transnational migration or colonial expansion, ethnicity is linked to nationality. Anthropologists and historians, following

11424-407: The state or its constituents. In the 20th century, people began to argue that conflicts among ethnic groups or between members of an ethnic group and the state can and should be resolved in one of two ways. Some, like Jürgen Habermas and Bruce Barry, have argued that the legitimacy of modern states must be based on a notion of political rights of autonomous individual subjects. According to this view,

11543-441: The state should not acknowledge ethnic, national or racial identity but rather instead enforce political and legal equality of all individuals. Others, like Charles Taylor and Will Kymlicka , argue that the notion of the autonomous individual is itself a cultural construct. According to this view, states must recognize ethnic identity and develop processes through which the particular needs of ethnic groups can be accommodated within

11662-512: The study of ethnicity was dominated by two distinct debates until recently. According to Eriksen , these debates have been superseded, especially in anthropology , by scholars' attempts to respond to increasingly politicized forms of self-representation by members of different ethnic groups and nations. This is in the context of debates over multiculturalism in countries, such as the United States and Canada, which have large immigrant populations from many different cultures, and post-colonialism in

11781-411: The surviving farm workers in great demand. Landowners faced the choice of raising wages to compete for workers or letting their lands go unused. Wages for labourers rose and translated into inflation across the economy. The ensuing difficulties in hiring labour has been seen as causing the abandonment of land and the demise of the feudal system, although some historians have suggested that the effects of

11900-524: The term in social studies in the 1980s and 1990s. Barth went further than Weber in stressing the constructed nature of ethnicity. To Barth, ethnicity was perpetually negotiated and renegotiated by both external ascription and internal self-identification. Barth's view is that ethnic groups are not discontinuous cultural isolates or logical a priori to which people naturally belong. He wanted to part with anthropological notions of cultures as bounded entities, and ethnicity as primordialist bonds, replacing it with

12019-446: The term. Ramón Grosfoguel (University of California, Berkeley) argues that "racial/ethnic identity" is one concept and concepts of race and ethnicity cannot be used as separate and autonomous categories. Before Weber (1864–1920), race and ethnicity were primarily seen as two aspects of the same thing. Around 1900 and before, the primordialist understanding of ethnicity predominated: cultural differences between peoples were seen as being

12138-419: The total area of England. Parliamentary inclosure was also used for the division and privatisation of common "wastes" such as fens , marshes , heathland , downland and moors . The statutory process included the appointment of commissioners. The process of enclosure was weighted in favour of the tithe owner who had the right to appoint one inclosure commissioner for their parish. Tithe-owners (usually

12257-468: The usage of the term "ethnic" in the ordinary language of Great Britain and the United States , Wallman noted The term "ethnic" popularly connotes "[race]" in Britain, only less precisely, and with a lighter value load. In North America, by contrast, "[race]" most commonly means color, and "ethnics" are the descendants of relatively recent immigrants from non-English-speaking countries. "[Ethnic]"

12376-447: The value of the land enclosed would be substantially increased. There were social consequences to the policy, with many protests at the removal of rights from the common people. Enclosure riots are seen by historians as 'the pre-eminent form' of social protest from the 1530s to 1640s. After William I invaded and conquered England in 1066, he distributed its land amongst 180 barons , who held it as his tenants in chief , establishing

12495-448: The ways in which race can complicate a community's interactions with social and political structures, especially upon contact. Assimilation – shedding the particular qualities of a native culture for the purpose of blending in with a host culture – did not work for some groups as a response to racism and discrimination, though it did for others. Once the legal barriers to achieving equality had been dismantled,

12614-442: The world have been incorporated into a global economy: The opposing interests that divide the working classes are further reinforced through appeals to "racial" and "ethnic" distinctions. Such appeals serve to allocate different categories of workers to rungs on the scale of labor markets, relegating stigmatized populations to the lower levels and insulating the higher echelons from competition from below. Capitalism did not create all

12733-474: Was a labourer without land." Marxist historians, such as Barrington Moore Jr. , focused on enclosure as a part of the class conflict that eventually eliminated the English peasantry and saw the emergence of the bourgeoisie . From this viewpoint, the English Civil War provided the basis for a major acceleration of enclosures. The parliamentary leaders supported the rights of landlords vis-à-vis

12852-483: Was a turning point in ethnic studies. The consequences of Nazi racism discouraged essentialist interpretations of ethnic groups and race. Ethnic groups came to be defined as social rather than biological entities. Their coherence was attributed to shared myths, descent, kinship , a common place of origin, language, religion, customs, and national character. So, ethnic groups are conceived as mutable rather than stable, constructed in discursive practices rather than written in

12971-433: Was achieved either through act of Parliament, or, from 1836 onwards, by a written agreement signed by all parties involved. The written record would probably also include a map. With informal agreements there was either minimal or no written record other than occasionally a map of the agreement. The most straightforward informal enclosure was through 'unity of possession'. Under this, if an individual managed to acquire all

13090-486: Was also a fundamental change in agricultural practice. One of the most important innovations was the development of the Norfolk four-course system , which greatly increased crop and livestock yields by improving soil fertility and reducing fallow periods. Wheat was grown in the first year, turnips in the second, followed by barley, with clover and ryegrass in the third. The clover and ryegrass were grazed or cut for feed in

13209-407: Was contrary to the prevailing naturalist belief of the time, which held that socio-cultural and behavioral differences between peoples stemmed from inherited traits and tendencies derived from common descent, then called "race". Another influential theoretician of ethnicity was Fredrik Barth , whose "Ethnic Groups and Boundaries" from 1969 has been described as instrumental in spreading the usage of

13328-426: Was coupled with a levy on home produced cloth. The result made sheep farming less profitable. However, in the end it was market forces that were responsible for stopping the conversion of arable into pasture. An increase in corn prices during the second half of the 16th century made arable farming more attractive, so although enclosures continued the emphasis was more on efficient use of the arable land. Historically,

13447-592: Was for Radipole , Dorset . This was followed by many more acts of Parliament and by the 1750s the parliamentary system became the more usual method. The Inclosure Act 1773 ( 13 Geo. 3 . c. 81) created a law that enabled "enclosure" of land, at the same time removing the right of commoners ' access. Although there was usually compensation, it was often in the form of a smaller and poorer quality plot of land. Between 1604 and 1914 there were more than 5,200 inclosure bills which amounted to 6,800,000 acres (2,800,000 ha) of land that equated to approximately one fifth of

13566-470: Was in many other ways similar to a typical French peasant. However, important cultural differences from the French distinguished the Jersey nation. For example, individualism , based around the importance of the household, was popularised by the island's adoption of Calvinism . French sociologist Dalido termed this cultural individualism imperméabilité (impermeability), which he said was characterised by

13685-447: Was not officially used by anyone, and so was often "farmed" by landless peasants. The remaining land was organised into a large number of narrow strips, each tenant possessing several disparate strips throughout the manor, as would the manorial lord . The open-field system was administered by manorial courts , which exercised some collective control. The land in a manor under this system would consist of: What might now be termed

13804-586: Was originally confined to St Helier, but has since spread to the country parishes, particularly through compulsory education , which has always been delivered exclusively in English. Jersey is the largest and most populous island of the Channel Islands, an archipelago near the coast of France that is part of the British Isles . Jersey is a British Crown dependency and is not part of the United Kingdom of Great Britain and Northern Ireland . In

13923-433: Was the creation of "closes", taken out of larger common fields by their owners. Secondly, there was enclosure by proprietors, owners who acted together, usually small farmers or squires, leading to the enclosure of whole parishes. Finally there were enclosures by acts of Parliament . The primary reason for enclosure was to improve the efficiency of agriculture. However, there were other motives too, one example being that

14042-407: Was to improve local roads. Commissioners were given authorisation to replace old roads and country lanes with new roads that were wider and straighter than those they replaced. The road system of England had been problematic for some time. An 1852 government report described the condition of a road between Surrey and Sussex as "very ruinous and almost impassable." In 1749 Horace Walpole wrote to

14161-477: Was widely spoken, surviving in Canada until the mid-20th century. Channel Islanders seemed to benefit from more education than the other locals and gained many positions in local politics and government. The Gaspé-Jersey-Guernsey Association is dedicated to the collection of artefacts, documents and other information about the history of Channel Island settlers on the Gaspé coast. There were modest Jersey settlements in

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