Misplaced Pages

Oakwood

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
#863136

82-783: Oakwood may refer to: Places [ edit ] in Australia Oakwood, Queensland , a locality in the Bundaberg Region in Canada Oakwood, Ontario Oakwood-Vaughan , Toronto, Ontario, a neighbourhood Oakwood Collegiate Institute , a public high school in the southern end of the Oakwood-Vaughan neighbourhood in the United Kingdom Oakwood, Derbyshire ,

164-437: A candle-maker and soap boiler. Records of the family's financial circumstances are contradictory; while some sources indicate the children were privately tutored, others record that they were raised in relative poverty. He became familiar with death from an early age. His mother, Sophie, died in 1781 when he was seven. A year later, his sister Elisabeth died, and a second sister, Maria, succumbed to typhus in 1791. Arguably

246-539: A backdrop subordinated to human drama to a self-contained emotive subject. Friedrich's paintings commonly employed the Rückenfigur —a person seen from behind, contemplating the view. The viewer is encouraged to place himself in the position of the Rückenfigur , by which means he experiences the sublime potential of nature, understanding that the scene is as perceived and idealised by a human. Friedrich created

328-426: A close observation of nature. These works were modeled on sketches and studies of scenic spots, such as the cliffs on Rügen , the surroundings of Dresden and the river Elbe . He executed his studies almost exclusively in pencil, even providing topographical information, yet the subtle atmospheric effects characteristic of Friedrich's mid-period paintings were rendered from memory. These effects took their strength from

410-470: A coffin past an open grave, toward a cross, and through the portal of a church in ruins. He was one of the first artists to portray winter landscapes in which the land is rendered as stark and dead. Friedrich's winter scenes are solemn and still—according to the art historian Hermann Beenken, Friedrich painted winter scenes in which "no man has yet set his foot. The theme of nearly all the older winter pictures had been less winter itself than life in winter. In

492-535: A fearsome monumentality. The Wreck of the Hope —also known as The Polar Sea or The Sea of Ice (1823–1824)—perhaps best summarises Friedrich's ideas and aims at this point, though in such a radical way that the painting was not well received. Completed in 1824, it depicted a grim subject, a shipwreck in the Arctic Ocean; "the image he produced, with its grinding slabs of travertine -colored floe ice chewing up

574-748: A housing estate in Derby, England Oakwood, Leeds , area of the city Oakwood, London , part of Enfield Oakwood tube station Oakwood, Warrington , a neighbourhood in Birchwood, Warrington, Cheshire Oakwood Park, Essex Oakwood Theme Park in Pembrokeshire, Wales Oakwood (HM Prison) , a prison near Wolverhampton in the United States (by state) Oakwood University , located in Huntsville, Alabama Oakwood ,

656-604: A human presence in diminished perspective amid expansive landscapes, reducing the figures to a scale that, according to the art historian Christopher John Murray, directs "the viewer's gaze towards their metaphysical dimension". Friedrich was born in the town of Greifswald on the Baltic Sea in what was at the time Swedish Pomerania . He studied in Copenhagen 1794-1798, before settling in Dresden . He came of age during

738-415: A kind of mystic , because they themselves were only looking out for the mystic ... They did not see Friedrich's faithful and conscientious study of nature in everything he represented". Friedrich's reputation steadily declined over the final fifteen years of his life. As the ideals of early Romanticism passed from fashion, he came to be viewed as an eccentric and melancholy character, out of touch with

820-896: A neighborhood in New York City Historic Oakwood , North Carolina, a neighborhood in Raleigh Oakwood, Cuyahoga County, Ohio Oakwood, Montgomery County, Ohio Oakwood, Paulding County, Ohio Oakwood, Oklahoma Oakwood , an incorporated area in Lawrence County, Pennsylvania Oakwood , a neighborhood in Pittsburgh, Pennsylvania Oakwood, Texas Oakwood, Virginia Oakwood, Milwaukee County, Wisconsin Oakwood, Winnebago County, Wisconsin Songs [ edit ] "Oakwood",

902-903: A neighborhood in Venice, Los Angeles Oakwood, Georgia Oakwood, Illinois Oakwood, LaPorte County, Indiana Oakwood, Steuben County, Indiana Oakwood Estate , a historic house in Winchester, Kentucky also known as Oakwood , listed on the National Register of Historic Places (NRHP) Oakwood, Maryland Oakwood (Harwood, Maryland) , NRHP-listed in Anne Arundel County Oakwood, Missouri Oakwood, Hannibal, Missouri Oakwood (Wrightstown, New Jersey) , NRHP-listed in Burlington County Oakwood, Staten Island , New York,

SECTION 10

#1732772529864

984-475: A new generation of critics and art historians. Today, his international reputation is well established. He is a national icon in his native Germany, and highly regarded by art historians and connoisseurs across the Western World. He is generally viewed as a figure of great psychological complexity, and according to Vaughan, "a believer who struggled with doubt, a celebrator of beauty haunted by darkness. In

1066-509: A new sense of levity, while his palette is brighter and less austere. Human figures appear with increasing frequency in the paintings of this period, which Siegel interprets as a reflection that "the importance of human life, particularly his family, now occupies his thoughts more and more, and his friends, his wife, and his townspeople appear as frequent subjects in his art." Around this time, he found support from two sources in Russia. In 1820,

1148-539: A pantheistic God and the infinite smallness of His creatures. In the abstract language of Rothko, such literal detail—a bridge of empathy between the real spectator and the presentation of a transcendental landscape—is no longer necessary; we ourselves are the monk before the sea, standing silently and contemplatively before these huge and soundless pictures as if we were looking at a sunset or a moonlit night." Until 1890, and especially after his friends had died, Friedrich's work lay in near-oblivion for decades. Yet, by 1890,

1230-477: A period when, across Europe, a growing disillusionment with materialistic society was giving rise to a new appreciation of spirituality. This shift in ideals was often expressed through a reevaluation of the natural world, as artists such as Friedrich, J. M. W. Turner and John Constable sought to depict nature as a "divine creation, to be set against the artifice of human civilization". Friedrich's work brought him renown early in his career. Contemporaries such as

1312-410: A positive and life-affirming subtext inspired by Freemasonry and religion. Reflecting Friedrich's patriotism and resentment during the 1813 French occupation of the dominion of Pomerania , motifs from German folklore became increasingly prominent in his work. An anti-French German nationalist, Friedrich used motifs from his native landscape to celebrate Germanic culture, customs and mythology . He

1394-459: A print, and that was produced in very few copies. What the newer landscape artists see in a circle of a hundred degrees in Nature they press together unmercifully into an angle of vision of only forty-five degrees. And furthermore, what is in Nature separated by large spaces, is compressed into a cramped space and overfills and oversatiates the eye, creating an unfavorable and disquieting effect on

1476-593: A renewed appreciation of his art, beginning in 1906 with an exhibition of thirty-two of his paintings in Berlin. His work influenced Expressionist artists and later Surrealists and Existentialists . The rise of Nazism in the early 1930s saw a resurgence in Friedrich's popularity, but this was followed by a sharp decline as his paintings were, by association with the Nazi movement, seen as promoting German nationalism . In

1558-508: A result, he was unable to work in oil; instead he was limited to watercolour, sepia and reworking older compositions. Although his vision remained strong, he had lost the full strength of his hand. Yet he was able to produce a final 'black painting', Seashore by Moonlight (1835–1836), described by Vaughan as the "darkest of all his shorelines, in which richness of tonality compensates for the lack of his former finesse". Symbols of death appeared in his work from this period. Soon after his stroke,

1640-462: A school of modern painting", and suggested that the artist was trying to express in painting what is best left to poetry. Clark's dismissal of Friedrich reflected the damage the artist's reputation sustained during the late 1930s. Friedrich's reputation suffered further damage when his imagery was adopted by a number of Hollywood directors, including Walt Disney , built on the work of such German cinema masters as Fritz Lang and F. W. Murnau , within

1722-516: A song by Angus & Julia Stone from Snow "Oakwood", a song by The Redding Brothers See also [ edit ] Oakwood Academy (disambiguation) Oakwood Cemetery (disambiguation) Oakwood School (disambiguation) Oakwood mutiny , an attempted coup in the Philippines in 2003 "The Abbey in the Oakwood" , painting by Caspar David Friedrich Topics referred to by

SECTION 20

#1732772529864

1804-461: A strong influence on the work of German artist Max Ernst (1891–1976), and as a result other Surrealists came to view Friedrich as a precursor to their movement. In 1934, the Belgian painter René Magritte (1898–1967) paid tribute in his work The Human Condition , which directly echoes motifs from Friedrich's art in its questioning of perception and the role of the viewer. A few years later,

1886-415: A wooden ship, goes beyond documentary into allegory: the frail bark of human aspiration crushed by the world's immense and glacial indifference." Friedrich's written commentary on aesthetics was limited to a collection of aphorisms set down in 1830, in which he explained the need for the artist to match natural observation with an introspective scrutiny of his own personality. His best-known remark advises

1968-402: Is a large strawberry farm that has a strawberry shop and opportunities to pick-your-own strawberries. [REDACTED] Media related to Oakwood, Queensland at Wikimedia Commons Caspar David Friedrich Caspar David Friedrich ( German: [ˌkaspaʁ ˌdaːvɪt ˈfʁiːdʁɪç] ; 5 September 1774 – 7 May 1840) was a German Romantic landscape painter, generally considered

2050-621: Is different from Wikidata All article disambiguation pages All disambiguation pages Oakwood, Queensland Download coordinates as: Oakwood is a rural locality in the Bundaberg Region , Queensland , Australia. In the 2021 census , Oakwood had a population of 364 people. Oakwood is bounded on the south by the Burnett River and on the west by Splitters Creek. The North Coast railway line forms its north-eastern border, but no railway stations serve

2132-508: The 2011 census , Oakwood had a population of 341 people. In the 2016 census , Oakwood had a population of 331 people. In the 2021 census , Oakwood had a population of 364 people. Oakwood has the following heritage listings: Oakwood State School is a government primary (Prep-6) school for boys and girls at 125 Oakwood School Road ( 24°50′40″S 152°18′01″E  /  24.8445°S 152.3004°E  / -24.8445; 152.3004  ( Oakwood State School ) ). In 2017,

2214-590: The New England Luminists . At the turn of the 20th century, Friedrich was rediscovered by the Norwegian art historian Andreas Aubert (1851–1913), whose writing initiated modern Friedrich scholarship, and by the Symbolist painters, who valued his visionary and allegorical landscapes. The Norwegian Symbolist Edvard Munch (1863–1944) would have seen Friedrich's work during a visit to Berlin in

2296-585: The Russian royal family purchased a number of his earlier works, and the proceeds allowed him to travel to Teplitz —in today's Czech Republic—to recover. During the mid-1830s, Friedrich began a series of portraits and he returned to observing himself in nature. As the art historian William Vaughan observed, however, "He can see himself as a man greatly changed. He is no longer the upright, supportive figure that appeared in Two Men Contemplating

2378-466: The University of Greifswald in his home city, at which the art department is now named Caspar-David-Friedrich-Institut in his honour. Quistorp took his students on outdoor drawing excursions; as a result, Friedrich was encouraged to sketch from life at an early age. Through Quistorp, Friedrich met and was subsequently influenced by the theologian Ludwig Gotthard Kosegarten , who taught that nature

2460-532: The 16th and 17th centuries, it was thought impossible to leave out such motifs as the crowd of skaters, the wanderer ... It was Friedrich who first felt the wholly detached and distinctive features of a natural life. Instead of many tones, he sought the one; and so, in his landscape, he subordinated the composite chord into one single basic note". Bare oak trees and tree stumps, such as those in Raven Tree ( c.  1822 ), Man and Woman Contemplating

2542-486: The 1880s. Munch's 1899 print The Lonely Ones echoes Friedrich's Rückenfigur (back figure) , although in Munch's work the focus has shifted away from the broad landscape and toward the sense of dislocation between the two melancholy figures in the foreground. Friedrich's modern revival gained momentum in 1906, when thirty-two of his works were featured in an exhibition in Berlin of Romantic-era art. His landscapes exercised

Oakwood - Misplaced Pages Continue

2624-664: The French Dragoon and the Raven (c. 1813), depicts a lost French soldier dwarfed by a dense forest, while on a tree stump a raven is perched—a prophet of doom, symbolizing the anticipated defeat of France. Alongside other Romantic painters, Friedrich helped position landscape painting as a major genre within Western art. Of his contemporaries, Friedrich's style most influenced the painting of Johan Christian Dahl (1788–1857). Among later generations, Arnold Böcklin (1827–1901)

2706-484: The French sculptor David d'Angers spoke of him as having discovered "the tragedy of landscape". His work nevertheless fell from favour during his later years, and he died in obscurity. As Germany moved towards modernisation in the late 19th century, a new sense of urgency characterised its art, and Friedrich's contemplative depictions of stillness came to be seen as products of a bygone age. The early 20th century brought

2788-660: The Grand Duke Nikolai Pavlovich , at the behest of his wife Alexandra Feodorovna , visited Friedrich's studio and returned to Saint Petersburg with a number of his paintings, an exchange that began a patronage that continued for many years. Not long thereafter, the poet Vasily Zhukovsky , tutor to the Grand Duke's son (later Tsar Alexander II ), met Friedrich in 1821 and found in him a kindred spirit. For decades Zhukovsky helped Friedrich both by purchasing his work himself and by recommending his art to

2870-469: The Moon ( c.  1824 ), and Willow Bush under a Setting Sun ( c.  1835 ), are recurring elements of his paintings, and usually symbolise death. Countering the sense of despair are Friedrich's symbols for redemption: the cross and the clearing sky promise eternal life , and the slender moon suggests hope and the growing closeness of Christ. In his paintings of the sea, anchors often appear on

2952-542: The Moon in 1819. He is old and stiff ... he moves with a stoop". By 1838, he was capable of working in a small format only. He and his family were living in poverty and grew increasingly dependent for support on the charity of friends. Friedrich died in Dresden on 7 May 1840, and was buried in Dresden's Trinitatis-Friedhof (Trinity Cemetery) east of the city centre (the entrance to which he had painted some 15 years earlier). His simple flat gravestone lies north-west of

3034-595: The Moon , said "This was the source of Waiting for Godot , you know." In his 1961 article "The Abstract Sublime", originally published in ARTnews , the art historian Robert Rosenblum drew comparisons between the Romantic landscape paintings of both Friedrich and Turner with the Abstract Expressionist paintings of Mark Rothko. Rosenblum specifically describes Friedrich's 1809 painting The Monk by

3116-433: The Norwegian painter Johan Christian Clausen Dahl (1788–1857). Dahl was close to Friedrich during the artist's final years, and he expressed dismay that to the art-buying public, Friedrich's pictures were only "curiosities". While the poet Zhukovsky appreciated Friedrich's psychological themes, Dahl praised the descriptive quality of Friedrich's landscapes, commenting that "artists and connoisseurs saw in Friedrich's art only

3198-686: The Prussian Crown Prince, Friedrich was elected a member of the Berlin Academy in 1810. Yet in 1816, he sought to distance himself from Prussian authority and applied that June for Saxon citizenship. The move was not expected; the Saxon government was pro-French, while Friedrich's paintings were seen as generally patriotic and distinctly anti-French. Nevertheless, with the aid of his Dresden-based friend Graf Vitzthum von Eckstädt, Friedrich attained citizenship, and in 1818, membership in

3280-427: The Romantic artist within the nationalistic Blut und Boden . It took decades for Friedrich's reputation to recover from this association with Nazism. His reliance on symbolism and the fact that his work fell outside the narrow definitions of modernism contributed to his fall from favour. In 1949, art historian Kenneth Clark wrote that Friedrich "worked in the frigid technique of his time, which could hardly inspire

3362-414: The Romantic movement had moved away from the early idealism that the artist had helped found. Carl Gustav Carus later wrote a series of articles which paid tribute to Friedrich's transformation of the conventions of landscape painting. However, Carus' articles placed Friedrich firmly in his time, and did not place the artist within a continuing tradition. Only one of his paintings had been reproduced as

Oakwood - Misplaced Pages Continue

3444-584: The Saxon Academy with a yearly dividend of 150 thalers . Although he had hoped to receive a full professorship, it was never awarded him as, according to the German Library of Information, "it was felt that his painting was too personal, his point of view too individual to serve as a fruitful example to students." Politics too may have played a role in stalling his career: Friedrich's decidedly Germanic subjects and costuming frequently clashed with

3526-573: The Sea , Turner's The Evening Star and Rothko's 1954 Light, Earth and Blue as revealing affinities of vision and feeling. According to Rosenblum, "Rothko, like Friedrich and Turner, places us on the threshold of those shapeless infinities discussed by the aestheticians of the Sublime. The tiny monk in the Friedrich and the fisher in the Turner establish a poignant contrast between the infinite vastness of

3608-748: The Surrealist journal Minotaure included Friedrich in a 1939 article by the critic Marie Landsberger, thereby exposing his work to a far wider circle of artists. The influence of The Wreck of Hope (or The Sea of Ice ) is evident in the 1940–41 painting Totes Meer by Paul Nash (1889–1946), a fervent admirer of Ernst. Friedrich's work has been cited as an inspiration by other major 20th-century artists, including Mark Rothko (1903–1970), Gerhard Richter (b. 1932), Gotthard Graubner and Anselm Kiefer (b. 1945). Friedrich's Romantic paintings have also been singled out by writer Samuel Beckett (1906–89), who, standing before Man and Woman Contemplating

3690-453: The altarpiece was generally coldly received, it was Friedrich's first painting to receive wide publicity. The artist's friends publicly defended the work, while art critic Basilius von Ramdohr published a long article challenging Friedrich's use of landscape in a religious context. He rejected the idea that landscape painting could convey explicit meaning, writing that it would be "a veritable presumption, if landscape painting were to sneak into

3772-444: The artist to "close your bodily eye so that you may see your picture first with the spiritual eye. Then bring to the light of day that which you have seen in the darkness so that it may react upon others from the outside inwards." Both Friedrich's life and art have at times been perceived by some to have been marked with an overwhelming sense of loneliness. Art historians and some of his contemporaries attribute such interpretations to

3854-492: The central roundel within the main avenue. By this time his reputation and fame had waned, and his passing was little noticed within the artistic community. His artwork had certainly been acknowledged during his lifetime, but not widely. While the close study of landscape and an emphasis on the spiritual elements of nature were commonplace in contemporary art, his interpretations were highly original and personal. By 1838, his work no longer sold or received attention from critics;

3936-467: The church and creep onto the altar". Friedrich responded with a programme describing his intentions in 1809, comparing the rays of the evening sun to the light of the Holy Father . This statement marked the only time Friedrich recorded a detailed interpretation of his own work, and the painting was among the few commissions the artist ever received. Following the purchase of two of his paintings by

4018-618: The depiction of light, and of the illumination of sun and moon on clouds and water: optical phenomena peculiar to the Baltic coast that had never before been painted with such an emphasis. His reputation as an artist was established when he won a prize in 1805 at the Weimar competition organised by Johann Wolfgang von Goethe . At the time, the Weimar competition tended to draw mediocre and now-forgotten artists presenting derivative mixtures of neo-classical and pseudo-Greek styles. The poor quality of

4100-542: The east. The Oakwood Community Church is a non-denominational church at 544 Gin Gin Road ( 24°51′04″S 152°18′24″E  /  24.8510°S 152.3068°E  / -24.8510; 152.3068  ( Oakwood Community Church ) ). It is affiliated with the Christian Community Churches of Australia . Oakwood's Queensland Country Women's Association hall is immediately adjacent to

4182-417: The emergence of such motifs and symbols as vultures, owls, graveyards and ruins. From 1826 these motifs became a permanent feature of his output, while his use of colour became more dark and muted. Carus wrote in 1829 that Friedrich "is surrounded by a thick, gloomy cloud of spiritual uncertainty", though the noted art historian and curator Hubertus Gassner disagrees with such notions, seeing in Friedrich's work

SECTION 50

#1732772529864

4264-409: The end, he transcends interpretation, reaching across cultures through the compelling appeal of his imagery. He has truly emerged as a butterfly—hopefully one that will never again disappear from our sight". Friedrich was a prolific artist who produced more than 500 attributed works. In line with the Romantic ideals of his time, he intended his paintings to function as pure aesthetic statements, so he

4346-430: The entries began to prove damaging to Goethe's reputation, so when Friedrich entered two sepia drawings— Procession at Dawn and Fisher-Folk by the Sea —the poet responded enthusiastically and wrote, "We must praise the artist's resourcefulness in this picture fairly. The drawing is well done, the procession is ingenious and appropriate ... his treatment combines a great deal of firmness, diligence and neatness ...

4428-509: The era's prevailing pro-French attitudes. On 21 January 1818, Friedrich married Caroline Bommer, the twenty-five-year-old daughter of a dyer from Dresden. The couple had three children, with their first, Emma, arriving in 1820. Physiologist and painter Carl Gustav Carus notes in his biographical essays that marriage did not impact significantly on either Friedrich's life or personality, yet his canvasses from this period, including Chalk Cliffs on Rügen —painted after his honeymoon—display

4510-695: The exception of a few early pieces, such as Landscape with Temple in Ruins (1797), he did not work extensively with oils until his reputation was more established. Landscapes were his preferred subject, inspired by frequent trips, beginning in 1801, to the Baltic coast , Bohemia , the Krkonoše and the Harz Mountains . Mostly based on the landscapes of northern Germany, his paintings depict woods, hills, harbors, morning mists and other light effects based on

4592-612: The golden ratio. In 2025, the Metropolitan Museum of Art in New York will also show an exhibition on Caspar David Friedrich under the title "Caspar David Friedrich: The Soul of Nature." Caspar David Friedrich was born on 5 September 1774, in Greifswald , Swedish Pomerania , on the Baltic coast of Germany. The sixth of ten children, he was raised in the strict Lutheran creed of his father Adolf Gottlieb Friedrich,

4674-452: The greatest tragedy of his childhood happened in 1787 when his brother Johann Christoffer died: at the age of thirteen, Caspar David witnessed his younger brother fall through the ice of a frozen lake, and drown. Some accounts suggest that Johann Christoffer perished while trying to rescue Caspar David, who was also in danger on the ice. Friedrich began his formal study of art in 1790 as a private student of artist Johann Gottfried Quistorp at

4756-454: The horror and fantasy genres. His rehabilitation was slow, but enhanced through the writings of such critics and scholars as Werner Hofmann , Helmut Börsch-Supan and Sigrid Hinz, who successfully rebutted the political associations ascribed to his work, developed a catalogue raisonné , and placed Friedrich within a purely art-historical context. By the 1970s, he was again being exhibited in major international galleries and found favour with

4838-669: The idea of a landscape full of romantic feeling— die romantische Stimmungslandschaft . His art details a wide range of geographical features, such as rock coasts, forests and mountain scenes, and often used landscape to express religious themes. During his time, most of the best-known paintings were viewed as expressions of a religious mysticism . He wrote: "The artist should paint not only what he sees before him, but also what he sees within him. If, however, he sees nothing within him, then he should also refrain from painting that which he sees before him. Otherwise, his pictures will be like those folding screens behind which one expects to find only

4920-599: The ingenious watercolour ... is also worthy of praise." Friedrich completed the first of his major paintings in 1808, at the age of 34. Cross in the Mountains , today known as the Tetschen Altar , is an altarpiece panel said to have been commissioned for a family chapel in Tetschen , Bohemia . The panel depicts a cross in profile at the top of a mountain, alone, and surrounded by pine trees. Although

5002-514: The landscape—a first in the history of art. In Old Heroes' Graves (1812), a dilapidated monument inscribed " Arminius " invokes the Germanic chieftain, a symbol of nationalism, while the four tombs of fallen heroes are slightly ajar, freeing their spirits for eternity. Two French soldiers appear as small figures before a cave, lower and deep in a grotto surrounded by rock, as if farther from heaven. A second political painting, Fir Forest with

SECTION 60

#1732772529864

5084-579: The late 1970s Friedrich regained his reputation as an icon of the German Romantic movement and a painter of international importance. His work has been brought together in a major exhibition in Germany in 2024 under the title "Infinitive Landscapes", which refers to the philosopher Friedrich Schleiermacher, who was important to Friedrich and whose mathematics of infinity found its way into Friedrich's geometrically constructed paintings as hyperbolas and

5166-463: The locality. Camp Island ( 24°51′53″S 152°17′56″E  /  24.8648°S 152.2989°E  / -24.8648; 152.2989  ( Camp Island ) ) in the Burnett River is within the locality's borders. The land use is mostly agricultural, involving irrigated cropping and some grazing. Unlike many farming areas near Bundaberg, sugarcane is growing in Oakwood but not as

5248-452: The losses suffered during his youth to the bleak outlook of his adulthood, while Friedrich's pale and withdrawn appearance helped reinforce the popular notion of the "taciturn man from the North". Friedrich suffered depressive episodes in 1799, 1803–1805, c. 1813, in 1816 and between 1824 and 1826. There are noticeable thematic shifts in the works he produced during these episodes, which see

5330-449: The most important German artist of his generation. He is best known for his allegorical landscapes, which typically feature contemplative figures silhouetted against night skies, morning mists, barren trees or Gothic ruins. His primary interest was the contemplation of nature, and his often symbolic and anti- classical work seeks to convey a subjective, emotional response to the natural world. Friedrich's paintings characteristically set

5412-482: The predominant crop. The Bundaberg-Gin Gin Road (State Route 3) runs through from east to west, and the Bundaberg-Miriam Vale Road exits to the north. Oakwood has a subtropical climate with wet, hot summers and mild winters. The annual rainfall of Oakwood is about 1010 mm. The most rain received by Oakwood in a day was 258 mm. The most rain received by Oakwood in a September day

5494-468: The royal family; his assistance toward the end of Friedrich's career proved invaluable to the ailing and impoverished artist. Zhukovsky remarked that his friend's paintings "please us by their precision, each of them awakening a memory in our mind." Friedrich was acquainted with Philipp Otto Runge , another leading German painter of the Romantic period. He was also a friend of Georg Friedrich Kersting , and painted him at work in his unadorned studio, and of

5576-450: The same term [REDACTED] This disambiguation page lists articles associated with the title Oakwood . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Oakwood&oldid=1251280379 " Categories : Disambiguation pages Place name disambiguation pages Hidden categories: Short description

5658-441: The school had an enrolment of 101 students with 7 teachers (6 full-time equivalent) and 10 non-teaching staff (5 full-time equivalent). In 2018, the school had an enrolment of 115 students with 9 teachers (7 full-time equivalent) and 9 non-teaching staff (5 full-time equivalent). There is no secondary school in Oakwood. The nearest government secondary school is Bundaberg North State High School in neighbouring Bundaberg North to

5740-433: The shore, also indicating a spiritual hope. In The Abbey in the Oakwood , the movement of the monks away from the open grave and toward the cross and the horizon imparts Friedrich's message that the final destination of man's life lies beyond the grave. With dawn and dusk constituting prominent themes of his landscapes, Friedrich's own later years were characterised by a growing pessimism. His work becomes darker, revealing

5822-401: The sick or the dead." Expansive skies, storms, mist, forests, ruins and crosses bearing witness to the presence of God are frequent elements in Friedrich's landscapes. Though death finds symbolic expression in boats that move away from shore—a Charon -like motif—and in the poplar tree, it is referenced more directly in paintings like The Abbey in the Oakwood (1808–1810), in which monks carry

5904-404: The symbolism in his work began to ring true with the artistic mood of the day, especially in central Europe. However, despite a renewed interest and an acknowledgment of his originality, his lack of regard for "painterly effect" and thinly rendered surfaces jarred with the theories of the time. During the 1930s, Friedrich's work was used in the promotion of Nazi ideology, which attempted to fit

5986-542: The times. Gradually his patrons fell away. By 1820, he was living as a recluse and was described by friends as the "most solitary of the solitary". Towards the end of his life he lived in relative poverty. He became isolated and spent long periods of the day and night walking alone through woods and fields, often beginning his strolls before sunrise. He suffered his first stroke in June 1835, which left him with minor limb paralysis and greatly reduced his ability to paint. As

6068-404: The viewer. The visualisation and portrayal of landscape in an entirely new manner was Friedrich's key innovation. He sought not just to explore the blissful enjoyment of a beautiful view, as in the classic conception, but rather to examine an instant of sublimity , a reunion with the spiritual self through the contemplation of nature. Friedrich was instrumental in transforming landscape in art from

6150-682: The waning neo-classical ideal. Mood was paramount, and influence was drawn from such sources as the Icelandic legend of Edda , the poems of Ossian and Norse mythology . Friedrich settled permanently in Dresden in 1798. During this early period, he experimented in printmaking with etchings and designs for woodcuts which his furniture-maker brother cut. By 1804 he had produced 18 etchings and four woodcuts; they were apparently made in small numbers and only distributed to friends. Despite these forays into other media, he gravitated toward working primarily with ink , watercolour and sepias . With

6232-705: The west at 548 Gin Gin Road ( 24°51′03″S 152°18′23″E  /  24.8508°S 152.3064°E  / -24.8508; 152.3064  ( Oakwood CWA hall ) ). The Oakwood State School also serves as a place where the local families gather. The Oakwood branch of the Queensland Country Women's Association meets at the Kenmore Library at the CWA Hall at 550 Mount Perry Road. Oakwood Caravan Park, provides accommodation with caravan berths and cabins for rent. SSS Strawberries

6314-531: The young painter access to the Royal Picture Gallery's collection of 17th-century Dutch landscape painting. At the academy he studied under teachers such as Christian August Lorentzen and the landscape painter Jens Juel . These artists were inspired by the Sturm und Drang movement and represented a midpoint between the dramatic intensity and expressive manner of the budding Romantic aesthetic and

6396-658: Was a revelation of God. Quistorp introduced Friedrich to the work of the German 17th-century artist Adam Elsheimer , whose works often included religious subjects dominated by landscape, and nocturnal subjects. During this period he also studied literature and aesthetics with Swedish professor Thomas Thorild . Four years later Friedrich entered the prestigious Academy of Copenhagen , where he began his education by making copies of casts from antique sculptures before proceeding to drawing from life. Living in Copenhagen afforded

6478-656: Was around 125 mm. A church had been established by 1909 and had been offered to the Presbyterian Church on the condition they held regular services. Presbyterian services were conducted there until at least 1923. At some later time, the Methodist Church bought the church and replaced it with a new church in 1936. The Methodists operated the church until at least 1976. Oakwood State School opened on 24 March 1924 under head teacher James Whalley. The school celebrated its centenary in 2024. In

6560-418: Was cautious that the titles given to his work were not overly descriptive or evocative. It is likely that some of today's more literal titles, such as The Stages of Life , were not given by the artist himself, but were instead adopted during one of the revivals of interest in Friedrich. Complications arise when dating Friedrich's work, in part because he often did not directly name or date his canvases. He kept

6642-403: Was impressed by the anti- Napoleonic poetry of Ernst Moritz Arndt and Theodor Körner , and the patriotic literature of Adam Müller and Heinrich von Kleist . Moved by the deaths of three friends killed in battle against France, as well as by Kleist's 1808 drama Die Hermannsschlacht , Friedrich undertook a number of paintings in which he intended to convey political symbols solely by means of

6724-525: Was strongly influenced by his work, and the substantial presence of Friedrich's works in Russian collections influenced many Russian painters, in particular Arkhip Kuindzhi (c. 1842–1910) and Ivan Shishkin (1832–1898). Friedrich's spirituality anticipated American painters such as Albert Pinkham Ryder (1847–1917), Ralph Blakelock (1847–1919), the painters of the Hudson River School and

#863136