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90-614: Orocovis (from the Taino chief Orocobix ) is a town and municipality of Puerto Rico located in the center of the island. Founded by Juan Rivera de Santiago in 1825. Orocovis is spread over 17 barrios. It is part of the San Juan-Caguas-Guaynabo Metropolitan Statistical Area . It's located north of Villalba and Coamo ; south of Morovis and Corozal ; southeast of Ciales ; east of Jayuya ; and west of Barranquitas Since before

180-502: A barrio , and in this latter case the name of the sector can be—and most often is—different from the official barrio where it is located. An example of this non-official usage is the reference to Puerto Rican nationalist Don Pedro Albizu Campos as having been born in barrio Tenerias in Ponce yet, there has never been a barrio Tenerias in Ponce; Tenerias is a populated sector—a settlement—of barrio Machuelo Abajo . The problem

270-646: A chieftain , known as cacique , or cacica if the ruler was a woman. Many women whom the Spaniards called cacicas were not always rulers in their own right, but were mistakenly acknowledged as such because they were the wives of caciques . Chiefs were chosen from the nitaínos and generally obtained power from their maternal line. A male ruler was more likely to be succeeded by his sister's children than his own unless their mother's lineage allowed them to succeed in their own right. The chiefs had both temporal and spiritual functions. They were expected to ensure

360-458: A Taíno Indian bust, symbol of the great "Chief Orocobix" and the Indian heritage of the town, silhouetted in gold on a silver-plated background. The Indian bust faces to the star or sun that appears in the superior right quadrant, which is in gold on a blue background and represents the territorial municipality with its seventeen rays or demarcations. In the inferior right quadrant, a plantain plant

450-800: A barrio is a comunidad , as seen in Census data. Esperanza is a comunidad in Vieques and an example of a subdivision of a barrio which is not called a subbarrio but is called instead a comunidad . Outside of the Census data and in Puerto Rico barrios are divided by sectors. Municipios list their barrios and the sectors within them. Cañaboncito barrio in Caguas, for example, has over 90 sectors. The types of sectors ( sectores ) may vary, from normally sector to urbanización to reparto to barriada to residencial , among others. While in

540-505: A bird, a frog , or a reptile, depending on the interpretation of the myth . Zemí was also the name the people gave to physical representations of Zemis, which could be objects or drawings. They took many forms and were made of many materials and were found in a variety of settings. The majority of zemís were crafted from wood, but stone, bone , shell , pottery , and cotton were used as well. Zemí petroglyphs were carved on rocks in streams, ball courts, and stalagmites in caves, such as

630-544: A certain amount of social exclusion . A map shows these communities occur in nearly every municipality of the commonwealth. Of the 742 places that were on the list in 2014, the following barrios, communities, sectors, or neighborhoods were in Orocovis: Ala de la Piedra, Alturas de Orocovis, Cacao, Sector Parcelas in Botijas 1, Botijas II, Comunidad Miraflores and La Pica (Luis M. Alfaro) . An Energy Consortium

720-461: A chief was succeeded by a son of a sister. Las Casas was not specific as to which son of a sister would succeed, but d'Anghiera stated that the order of succession was the oldest son of the oldest sister, then the oldest son of the next oldest sister. Post-marital residence was avunculocal , meaning a newly married couple lived in the household of the maternal uncle. He was more important in the lives of his niece's children than their biological father;

810-485: A mandatory reference. For example, official legal matters dealing with land and property issues are heard on the basis of municipal locations relative to the officially recognized barrios and barrio boundaries. The 902 barrios of Puerto Rico represent officially established primary legal divisions of the seventy-eight municipalities that contain unique and permanent geographical land boundaries. Puerto Rico Act 68 of 7 May 1945 (Ley Num. 68 de 7 de mayo de 1945), ordered

900-557: A mayor, elected every four years. Jesús Colón Berlingeri (of the New Progressive Party ) has served as mayor since 1998. The city belongs to the Puerto Rico Senatorial district VI , which is represented by two senators. In 2012, Miguel Pereira Castillo and Angel M. Rodríguez were elected as district senators. Orocovis has several public and private schools and public education is administered by

990-669: A native Caribbean social reality . The people who inhabited most of the Greater Antilles when Europeans arrived have been called Taínos , a term coined by Constantine Samuel Rafinesque in 1836. Taíno is not a universally accepted denomination—it was not the name this people called themselves originally, and there is still uncertainty about their attributes and the boundaries of the territory they occupied. The term nitaino or nitayno , from which Taíno derived, referred to an elite social class, not to an ethnic group. No 16th-century Spanish documents use this word to refer to

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1080-513: A new town. In early 1825, Juan Rivera de Santiago sought and obtained legal power by the neighbors of the region to request the Governor authorization to found a municipality in the Barros area, where they had bought 14 acres of land from Eulalia (Olaya) de Rivera Melendez, who donated an additional acre to establish several municipal works. However, due to the distance from bodies of water,

1170-399: A receptacle for hallucinogenic snuff called cohoba , prepared from the beans of a species of Piptadenia tree. These trays have been found with ornately carved snuff tubes. Before certain ceremonies, Taínos would purify themselves, either by inducing vomiting (with a swallowing stick) or by fasting . After communal bread was served, first to the zemí, then to the cacique, and then to

1260-510: A sacred mountain on present-day Hispaniola. In Puerto Rico, 21st-century studies have shown that a high proportion of people have Amerindian mtDNA . Of the two major haplotypes found, one does not exist in the Taíno ancestral group, so other Native people are also among the genetic ancestors. DNA studies changed some of the traditional beliefs about pre-Columbian Indigenous history. According to National Geographic , "studies confirm that

1350-426: A solid rubber ball. Normally, the teams were composed of men, but occasionally women played the game as well. The Classic Taíno played in the village's center plaza or on especially designed rectangular ball courts called batey . Games on the batey are believed to have been used for conflict resolution between communities. The most elaborate ball courts are found at chiefdom boundaries. Often, chiefs made wagers on

1440-498: A typical village was a central plaza, used for various social activities, such as games, festivals, religious rituals , and public ceremonies. These plazas had many shapes, including oval, rectangular, narrow, and elongated. Ceremonies where the deeds of the ancestors were celebrated, called areitos , were performed here. Often, the general population lived in large circular buildings ( bohios ), constructed with wooden poles, woven straw, and palm leaves. These houses, built surrounding

1530-471: A wave of pottery-making farmers—known as Ceramic Age people—set out in canoes from the north-eastern coast of South America starting some 2,500 years ago and island-hopped across the Caribbean. They were not, however, the first colonizers. On many islands, they encountered foraging people who arrived some 6,000 or 7,000 years ago...The ceramicists, who are related to today's Arawak-speaking peoples, supplanted

1620-544: Is Santurce (in San Juan) which has 40 subbarrios . Another example is barrio Segundo in Ponce which consists of subbarrios Clausells and Baldorioty de Castro (commonly shortened to Baldorioty). With over 24 square miles (62 km ), barrio Lapa in the northeast area of the municipality of Salinas , has the largest territorial area of any barrio in Puerto Rico, being larger in size than 10 of Puerto Rico's municipalities. Another subdivision that may exist within

1710-476: Is a religious and cultural celebration that generally features parades, games, artisans, amusement rides, regional food, and live entertainment. Other festivals and events celebrated in Orocovis include: Cattle, coffee, fruits, tobacco, and wheat. A young business growing hydroponics lettuce was in negotiations to be a supplier for Walmart in 2019. Several small nutritional product industries. According to

1800-472: Is formed by five vertical stripes: Two green stripes at the ends, representing the territories of Aibonito and Barranquitas ; and a blue one in the center representing the regional domain of the cacique Orocobix prior to the Spanish colonization. These stripes are divided by two narrower white stripes, representing the territories granted by Barranquitas and Morovis to form the municipality in 1825. Over

1890-513: Is home to the largest urban area of the municipality, and the political seat of the municipality. Most municipalities have a single barrio named barrio Pueblo while others, most prominently the larger municipalities like the municipality of Ponce , may have a barrio Pueblo that is made of several barrios. Florida is the municipality with the fewest barrios, while Ponce, at 31, has the most. The US Census Bureau further breaks down some barrios in Puerto Rico into subbarrios . One such example

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1980-485: Is identified as the barrio-pueblo . It is differentiated from other barrios in that it is the historical center of the municipality and the area that represented the seat of the municipal government at the time Puerto Rico formalized the municipio and barrio boundaries in the late 1940s. From time to time barrios are created, broken up, or merged. The downtown district of each town was called pueblo until 1990, when they began to be referred to as barrio-pueblo in

2070-426: Is observed representing the agriculture , silhouetted in gold on a silver-plated background. A bridge also silhouetted in gold on a blue background, above the river appears in the left inferior quadrant. Ta%C3%ADno Taíno is a term referring to a historic Indigenous people of the Caribbean , whose culture has been continued today by their descendants and Taíno revivalist communities. Indigenous people in

2160-751: Is stated that the municipalities were subdivided, as needed, to facilitate voting and to ease the administration of each municipality. An analysis of the 1899 Puerto Rican and Cuban census, published by the War Department and Inspector General of the United States in 1900 listed the census population numbers by barrios of Puerto Rico. Barrio names continue to be an essential point of reference for purposes of municipal and state government property management, including land surveying and property sale, purchase, and ownership. Land and property deeds and surveys are all performed with barrio names as

2250-679: Is subdivided into barrios . The municipal buildings, central square and large Catholic church are located in a barrio referred to as "el pueblo" . Barrios (which are, in contemporary times, roughly comparable to minor civil divisions ) and subbarrios, are further subdivided into smaller areas called sectores ( sectors in English). The types of sectores may vary, from normally sector to urbanización to reparto to barriada to residencial , among others. Comunidades Especiales de Puerto Rico (Special Communities of Puerto Rico) are marginalized communities whose citizens are experiencing

2340-458: Is that populated places have been adopting names for themselves that do not appear in the official government maps, because such maps have not been updated, and there is no system in place for such updates. Puerto Rico barrio boundaries were established using landmarks such as "the top of a mountain", "the lot owned by Franscico Mattei", "the peak of a mountain ridge", "an almond tree" (árbol de húcar), and "to origin of Loco River". When describing

2430-715: The Encuentro Nacional de Santeros taking place in Orocovis, the third week in December annually. Also, Avilés' establishing the Museo Orocoveño Familia Avilés Inc. in 1982, a museum for santeros art, revived the culture and art of santeros and santos and by 2019, there were more than 300 santeros making santos in Puerto Rico. Orocovis celebrates its patron saint festival in June. The Fiestas Patronales de San Juan Bautista

2520-555: The Arawak peoples. Their language is considered to have belonged to the Arawak language family , the languages of which were historically present throughout the Caribbean, and much of Central and South America. In 1871, early ethnohistorian Daniel Garrison Brinton referred to the Taíno people as the Island Arawak , expressing their connection to the continental peoples. Since then, numerous scholars and writers have referred to

2610-473: The Puerto Rico Department of Education . There is no direct highway connection to Orocovis. Roads #137 and #155 lead from the north, while roads #138 and #155 lead from the south. Orocovis lies at about an hour and a half from San Juan , the capital of Puerto Rico. There are 17 bridges in Orocovis. The municipio has an official flag and coat of arms. The Flag of Orocovis

2700-648: The Spanish colonization in the 16th century , the Taíno were already established in the region. They were led by the cacique Orocobix and his tribe known as the Jatibonicu . After Spaniards settled in the island, the region was part of the south of Manatí and the north region of Coamo. By 1823 Orocovis was a barrio of Barranquitas while Morovis (previously part of Manatí) had a barrio called Barros . Both Orocovis and Barros were eventually united to establish

2790-573: The Virgin Islands to Montserrat . Modern groups with Caribbean-Indigenous heritage have reclaimed the exonym Taíno as a self-descriptor, although terms such as Neo-Taino or Indio are also used. Two schools of thought have emerged regarding the origin of the Indigenous Caribbean people. Taíno culture as documented is believed to have developed in the Caribbean. The Taíno creation story says they emerged from caves in

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2880-448: The cacique , social organization was composed of two tiers: The nitaínos at the top and the naborias at the bottom. The nitaínos were considered the nobles of the tribes. They were made up of warriors and the family of the cacique. Advisors who assisted in operational matters such as assigning and supervising communal work, planting and harvesting crops, and keeping peace among the village's inhabitants, were selected from among

2970-402: The nitaínos . The naborias were the more numerous working peasants of the lower class. The bohíques were priests who represented religious beliefs. Bohíques dealt with negotiating with angry or indifferent gods as the accepted lords of the spiritual world. The bohíques were expected to communicate with the gods , soothe them when they were angry, and intercede on the tribe's behalf. It

3060-423: The tribe began to occupy the hierarchical position that would give way to the cacicazgo . The Taíno founded settlements around villages and organized their chiefdoms, or cacicazgos , into a confederation. The Taíno society, as described by the Spanish chroniclers, was composed of four social classes: the cacique , the nitaínos , the bohíques , and the naborias . According to archeological evidence,

3150-446: The 2000 census, Orocovis has a population of 23,844 with a population density is 378.4 people per square mile (145.5/km). Although there was a decline in the population during the 1980s, it has steadily increased during the last decades. Statistics taken from the 2000 census shows that 81.4% of Orocoveños have Spanish or White origin, 4.1% are black , 0.4% are Amerindian etc. All municipalities in Puerto Rico are administered by

3240-517: The Americas for centuries before 1492. Christopher Columbus in his journal described how Indigenous people used tobacco by lighting dried herbs wrapped in a leaf and inhaling the smoke. Tobacco, derived from the Taino word "tabaco", was used in medicine and in religious rituals. The Taino people utilized dried tobacco leaves, which they smoked using pipes and cigars. Alternatively, they finely crushed

3330-618: The Bahamas , and the northern Lesser Antilles . The Lucayan branch of the Taíno were the first New World peoples encountered by Christopher Columbus , in the Bahama Archipelago on October 12, 1492. The Taíno historically spoke a dialect of the Arawakan language group. They lived in agricultural societies ruled by caciques with fixed settlements and a matrilineal system of kinship and inheritance. Taíno religion centered on

3420-574: The Caribbean, they captured and ate small animals such as hutias , other mammals, earthworms , lizards , turtles , and birds . Manatees were speared and fish were caught in nets, speared, trapped in weirs , or caught with hook and line. Wild parrots were decoyed with domesticated birds, and iguanas were taken from trees and other vegetation . The Taíno stored live animals until they were ready to be consumed: fish and turtles were stored in weirs, hutias and dogs were stored in corrals. The Taíno people became very skilled fishermen . One method used

3510-600: The Greater Antilles as Taíno (except the western tip of Cuba and small pockets of Hispaniola), as well as those of the Lucayan Archipelago and the northern Lesser Antilles . He subdivides the Taíno into three main groups: Classic Taíno , from most of Hispaniola and all of Puerto Rico; Western Taíno , or sub-Taíno , from Jamaica, most of Cuba, and the Lucayan archipelago; and Eastern Taíno , from

3600-496: The Greater Antilles did not refer to themselves as Taínos , as the term was coined by the anthropologist Constantine Samuel Rafinesque in 1836. The Indigenous peoples of the Greater Antilles are sometimes referred to as Island Arawaks . At the time of European contact in the late 15th century, they were the principal inhabitants of most of what is now Cuba , the Dominican Republic , Jamaica , Haiti , Puerto Rico ,

3690-532: The Indigenous group as Arawaks or Island Arawaks . However, contemporary scholars (such as Irving Rouse and Basil Reid) concluded that the Taíno developed a distinct language and culture from the Arawak of South America. Taíno and Arawak have been used with numerous and contradictory meanings by writers, travelers, historians, linguists, and anthropologists. Often they were used interchangeably: Taíno

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3780-446: The Taíno islands were able to support a high number of people for approximately 1,500 years. Every individual living in the Taíno society had a task to do. The Taíno believed that everyone living on their islands should eat properly. They followed a very efficient nature harvesting and agricultural production system. Either people were hunting, searching for food, or doing other productive tasks. Tribal groups settled in villages under

3870-429: The Taíno permission to engage in important tasks. The Taíno had a matrilineal system of kinship , descent, and inheritance. Spanish accounts of the rules of succession for a chief are not consistent, and the rules of succession may have changed as a result of the disruptions to Taíno society that followed the Spanish intrusion. Two early chroniclers, Bartolomé de las Casas and Peter Martyr d'Anghiera , reported that

3960-539: The Taínos as a physically tall, well-proportioned people, with noble and kind personalities. In his diary , Columbus wrote: They traded with us and gave us everything they had, with good will ... they took great delight in pleasing us ... They are very gentle and without knowledge of what is evil; nor do they murder or steal...Your highness may believe that in all the world there can be no better people ... They love their neighbors as themselves, and they have

4050-541: The US Census, and contains the plaza, municipal buildings and a Roman Catholic church. In 1832 there were 490, in 1878 there were 841, in 1990 there were 899 barrios. The United States Census Bureau recognizes 902 barrios in Puerto Rico. The US classifies barrios as minor civil divisions for statistical purposes. As components of each municipality, each municipality has one or more barrios. Every municipality has at least one barrio called barrio Pueblo which

4140-406: The back, and they occasionally wore gold jewelry, paint, and/or shells. Taíno men and unmarried women usually went naked. After marriage, women wore a small cotton apron, called a nagua . The Taíno lived in settlements called yucayeques , which varied in size depending on the location. Those in Puerto Rico and Hispaniola were the largest and those in the Bahamas were the smallest. In the center of

4230-466: The blue portion there's an oval with a Sun . The Sun has seventeen rays that represent the different regions of the town. The Sun, being the center of the Solar System , represents Orocovis as the center of the island of Puerto Rico . The oval is symbol of the letter " O ", initial of the name of the town. In each quadrant appear representative elements of the town. In the left superior quadrant

4320-662: The boundaries of Las Piedras , the official 1952 document by the Puerto Rico Planning Board stated "the border continues through Cándido Márquez's and Jesús Barrio's farms until reaching a mamey tree . This tree is about 50 meters south of Leoncio Rivera's home..." As these descriptors tended to lend themselves to ambiguity and other problems, there was a 2002 initiative by the University of Puerto Rico to describe boundaries using GPS technology. The GPS coordinates of barrios of Puerto Rico are available via

4410-509: The center of the island. Some of them are: " Corazón de Puerto Rico " (Heart of Puerto Rico) and " Centro Geográfico de Puerto Rico " (Geographical Center of Puerto Rico). Locals say the center of Puerto Rico is in a barrio called Pellejas , on Road 566 , Km 5.7 in Orocovis. That the center of Puerto Rico is in front of the Catholic church was determined to be false by engineers from the University of Puerto Rico, Mayagüez Campus . Puerto Rico

4500-470: The central plaza, could hold 10–15 families each. The cacique and their family lived in rectangular buildings ( caney ) of similar construction, with wooden porches. Taíno home furnishings included cotton hammocks ( hamaca ), sleeping and sitting mats made of palms, wooden chairs (dujo or duho) with woven seats and platforms, and cradles for children. The Taíno played a ceremonial ball game called batey . Opposing teams had 10 to 30 players per team and used

4590-527: The common people, the people would sing the village epic to the accompaniment of maraca and other instruments. One Taíno oral tradition explains that the Sun and Moon came out of caves. Another story tells of the first people, who once lived in caves and only came out at night because it was believed that the Sun would transform them; a sentry became a giant stone at the mouth of the cave, and others became birds or trees. The Taíno believed they were descended from

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4680-413: The commonwealth's Planning Board to prepare a map of each of the municipalities and each of the barrios within said municipalities and the corresponding barrio names. Said map and list of barrio names constitute the officially established primary legal barrio divisions. However, often the word "barrio" is also (mistakenly) used in Puerto Rico in an unofficial manner to represent a populated sector within

4770-430: The direct female line. While some communities describe an unbroken cultural heritage passed down from the old Taíno peoples, often in secret, others are revivalist communities who seek to incorporate Taíno culture into their lives. Scholars have faced difficulties researching the native inhabitants of the Caribbean islands to which Columbus voyaged in 1492, since European accounts cannot be read as objective evidence of

4860-402: The earlier foraging inhabitants—presumably through disease or violence—as they settled new islands." Taíno society was divided into two classes: naborias (commoners) and nitaínos (nobles). They were governed by male and female chiefs known as caciques , who inherited their position through their mother's noble line. (This was a matrilineal kinship system, with social status passed through

4950-500: The female lines.) The nitaínos functioned as sub-caciques in villages, overseeing the work of naborias. Caciques were advised by priests/healers known as bohíques . Caciques enjoyed the privilege of wearing golden pendants called guanín , living in square bohíos, instead of the round ones of ordinary villagers, and sitting on wooden stools to be above the guests they received. Bohíques were extolled for their healing powers and ability to speak with deities. They were consulted and granted

5040-469: The first Taíno mythical cacique Anacacuya, whose name means "star of the center", or "central spirit". In addition to the guanín, the cacique used other artifacts and adornments to serve to identify his role. Some examples are tunics of cotton and rare feathers , crowns, and masks or "guaizas" of cotton with feathers; colored stones, shells, or gold; cotton woven belts; and necklaces of snail beads or stones, with small masks of gold or other material. Under

5130-565: The fish would be stunned and ready for collection. These practices did not render fish inedible. The Taíno also collected mussels and oysters in exposed mangrove roots found in shallow waters. Some young boys hunted waterfowl from flocks that "darkened the sun", according to Christopher Columbus. Taíno groups located on islands that had experienced relatively high development, such as Puerto Rico, Hispaniola, and Jamaica, relied more on agriculture (farming and other jobs) than did groups living elsewhere. Fields for important root crops , such as

5220-555: The gourd broke, an accident caused by Deminán Caracaracol, and all the water of the world came pouring out. Taínos believed that Jupias, the souls of the dead, would go to Coaybay, the underworld, and there they rest by day. At night they would assume the form of bats and eat the guava fruit. Columbus and the crew of his ship were the first Europeans to encounter the Taíno people, as they landed in The Bahamas on October 12, 1492. After their first interaction, Columbus described

5310-426: The leaves and inhaled them through a hollow tube. The natives employed uncomplicated yet efficient tools for planting and caring for their crops. Their primary tool was a planting stick, referred to as a "coa" among the Taino, which measured around five feet in length and featured a sharp point that had been hardened through fire. Contrary to mainland practices, corn was not ground into flour and baked into bread, but

5400-483: The men made wooden war clubs, which they called macanas . It was about one inch thick and was similar to the coco macaque. The Taínos decorated and applied war paint to their face to appear fierce toward their enemies. They ingested substances at religious ceremonies and invoked zemis. The Taíno were the most culturally advanced of the Arawak group to settle in what is now Puerto Rico . Individuals and kinship groups that previously had some prestige and rank in

5490-473: The name of Barros to Orocovis , to honor the Taíno cacique of the same name, who lived in that region. The municipality Orocovis is mountainous with many valleys. Most of the Orocovis terrain runs through the Cordillera Central of the island. Most of the high peaks are in the southern region of the municipality within the limits of the municipality with Villalba and Coamo . The highest peak of

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5580-435: The past, barrios in Puerto Rico had political authority, each with their own elected mayor and " barrio councils", currently barrios in Puerto Rico are no longer vested with any political authority. Their purpose was originally for the collection of taxes, but during the 1800s any political authority barrios had been centralized in the municipal governments. In 1880 Spain's Nomenclature of its Territories publication, it

5670-409: The people depended on. The men also fished and hunted, making fishing nets and ropes from cotton and palm . Their dugout canoes ( kanoa ) were of various sizes and could hold from 2 to 150 people; an average-sized canoe would hold 15–20. They used bows and arrows for hunting and developed the use of poisons on their arrowheads. Taíno women commonly wore their hair with bangs in front and longer in

5760-495: The possible outcome of a game. Taíno spoke an Arawakan language and used an early form of proto-writing in the form of petroglyph , as found in Taíno archeological sites in the West Indies . Some words they used, such as barbacoa ("barbecue"), hamaca ("hammock"), kanoa ("canoe"), tabaco ("tobacco"), sabana (savanna), and juracán ("hurricane"), have been incorporated into other languages. For warfare,

5850-453: The sea and the mountains". He was considered the spirit of cassava, the zemi of cassava – the Taínos' main crop – and the sea. Guabancex was the non-nurturing aspect of the zemi Atabey who was believed to have control over natural disasters. She is identified as the goddess of hurricanes or as the zemi of storms. Guabancex had twin sons: Guataubá, a messenger who created hurricane winds, and Coatrisquie, who created floodwaters . Iguanaboína

5940-514: The settlement was moved to another place where it is today. On November 10, 1825, Governor Miguel de la Torre granted permission to found the new municipality of Barros. In 1838, the parish of San Juan Bautista de Barros was created and was blessed and inaugurated on October 29 of the same year. However, in 1875, a fire destroyed the church, the King's House, the priest's house and several homes. Most of Orocovis nicknames stem from its location in

6030-500: The shore that they were taíno , i.e., important people, from elsewhere and thus entitled to deference. If taíno was being used here to denote ethnicity, then it was used by the Spanish sailors to indicate that they were "not Carib", and gives no evidence of self-identification by the native people. According to José Barreiro , a direct translation of the word Taíno signified "men of the good". The Taíno people, or Taíno culture, have been classified by some authorities as belonging to

6120-443: The staple crop yuca , were prepared by heaping up mounds of soil, called conucos . This improved soil drainage and fertility as well as delayed erosion while allowing for the longer storage of crops in the ground. Less important crops such as corn were cultivated in clearings made using the slash-and-burn technique. Typically, conucos were three feet high, nine feet in circumference, and were arranged in rows. The primary root crop

6210-671: The sweetest talk in the world, and are gentle and always laughing. Barrios of Puerto Rico The history of the creation of the barrios of Puerto Rico can be traced to the 19th century, when historical documents first mention them. Historians have speculated that their creation may have been related to the Puerto Rican representation at the Cortes of Cádiz . The names of barrios in Puerto Rico come from various sources, mostly from Spanish or Indian origin. One barrio in each municipality (except for Florida , Ponce , and San Juan )

6300-599: The term Taíno should refer to all the Taíno/Arawak nations except the Caribs , who are not seen as belonging to the same people. Linguists continue to debate whether the Carib language was an Arawakan dialect or a Creole language . They also speculate that it was an independent language isolate, with an Arawakan pidgin used for communication purposes with other peoples, as in trading. Rouse classifies all inhabitants of

6390-469: The term to indicate that they were the "good men", as opposed to the Caribs. According to Peter Hulme, most translators appear to agree that the word taíno was used by Columbus's sailors, not by the islanders who greeted them, although there is room for interpretation. The sailors may have been saying the only word they knew in a native Caribbean tongue, or perhaps they were indicating to the "commoners" on

6480-596: The town is Cerro Mogote. The rivers Toro Negro , Sana Muertos , Orocovis , Matrullas , and Bauta , and the creeks Doña Juana, Palmar and Cacaos are among the water bodies in the town. There are two lakes: El Guineo , a reservoir of the Toro Negro River, and the Matrullas Lake formed by the Bauta River. El Guineo is Puerto Rico's highest lake. Like all municipalities of Puerto Rico, Orocovis

6570-691: The town, particularly bandleader Bobby Valentín , folk singer Andrés Jiménez , merengue singer Manny Manuel , salsa legend William "H. Christ" Corchado, and the Colón-Zayas family of musicians, which includes Emma (singer, multi-instrumentalist) and Edwin (a cuatro player). Celestino Avilés Meléndez (1925-2004), a santero from Orocovis, saved the dying art from his workshop. Santeros are folk artists who create wooden, religious statuettes called Santos . The folk artists were dispersed around Puerto Rico and were few in number. Avilés' initiative, in 1983, for santeros to meet continues to this day with

6660-565: The tribal affiliation or ethnicity of the natives of the Greater Antilles. The word tayno or taíno , with the meaning "good" or "prudent", was mentioned twice in an account of Columbus's second voyage by his physician, Diego Álvarez Chanca , while in Guadeloupe . José R. Oliver writes that the Natives of Borinquén, who had been captured by the Caribs of Guadeloupe and who wanted to escape on Spanish ships to return home to Puerto Rico, used

6750-485: The uncle introduced the boys to men's societies in his sister and his family's clan. Some Taíno practiced polygamy . Men might have multiple wives. Ramón Pané, a Catholic friar who traveled with Columbus on his second voyage and was tasked with learning the Indigenous people's language and customs, wrote in the 16th century that caciques tended to have two or three spouses and the principal ones had as many as 10, 15, or 20. The Taíno women were skilled in agriculture, which

6840-413: The union of the cultural hero Deminán Caracaracol and a female turtle (who was born of the former's back after being afflicted with a blister). The origin of the oceans is described in the story of a huge flood that occurred when the great spirit Yaya murdered his son Yayael (who was about to murder his father). The father put his son's bones into a gourd or calabash . When the bones turned into fish,

6930-540: The unity of the Indigenous communities in a territory; they would band together as a defensive strategy to face external threats, such as the attacks by the Caribs on communities in Puerto Rico. The practice of polygamy enabled the cacique to have women and create family alliances in different localities, thus extending his power. As a symbol of his status , the cacique carried a guanín of South American origin, made of an alloy of gold and copper. This symbolized

7020-409: The welfare of the tribe and to protect it from harm from both natural and supernatural forces. They were also expected to direct and manage the food production process. The cacique's power came from the number of villages he controlled and was based on a network of alliances related to family , matrimonial, and ceremonial ties. According to an early 20th-century Smithsonian study, these alliances showed

7110-430: The wild. Taíno spirituality centered on the worship of zemis (spirits or ancestors). Major Taíno zemis included Atabey and her son, Yúcahu . Atabey was thought to be the zemi of the moon , fresh waters, and fertility. Other names for her included Atabei, Atabeyra, Atabex, and Guimazoa. The Taínos of Kiskeya (Hispaniola) called her son, "Yúcahu|Yucahú Bagua Maorocotí", which meant "White Yuca, great and powerful as

7200-503: The worship of zemis . Some anthropologists and historians have argued that the Taíno were no longer extant centuries ago, or that they gradually merged into a common identity with African and Hispanic cultures. However, many people today identify as Taíno or have Taíno descent, most notably in subsections of the Puerto Rican , Cuban , and Dominican nationalities. Many Puerto Ricans, Cubans, and Dominicans have Caribbean-Indigenous mitochondrial DNA , suggesting Taíno descent through

7290-675: The zemi carved into a stalagmite in a cave in La Patana, Cuba. Cemí pictographs were found on secular objects such as pottery, and tattoos . Yucahú, the zemi of cassava, was represented with a three-pointed zemí, which could be found in conucos to increase the yield of cassava. Wood and stone zemís have been found in caves in Hispaniola and Jamaica. Cemís are sometimes represented by toads , turtles, fish, snakes , and various abstract and human-like faces. Some zemís were accompanied by small tables or trays, which are believed to be

7380-758: Was applied to the Greater Antillean natives only, but could include the Bahamian or the Leeward Islands natives, excluding the Puerto Rican and Leeward nations. Similarly, Island Taíno has been used to refer only to those living in the Windward Islands , or to the northern Caribbean inhabitants, as well as to the Indigenous population of all the Caribbean islands. Many modern historians, linguists, and anthropologists now hold that

7470-733: Was ceded by Spain in the aftermath of the Spanish–American War under the terms of the Treaty of Paris of 1898 and became a territory of the United States . In 1899, the United States Department of War conducted a census of Puerto Rico finding that the population of Barros, as Orocovis was then called, was 14,845. In 1928, the Legislative Assembly of Puerto Rico approved a resolution to change

7560-451: Was cooked and eaten off the cob. Corn bread becomes moldy faster than cassava bread in the high humidity of the Caribbean. Corn also was used to make an alcoholic beverage known as chicha . The Taíno grew squash , beans , peppers , peanuts , and pineapples . Tobacco , calabashes (bottle gourds), and cotton were grown around the houses. Other fruits and vegetables, such as palm nuts , guavas , and Zamia roots, were collected from

7650-466: Was signed in late February, 2019 by Villalba , Orocovis, Morovis , Ciales and Barranquitas municipalities. The consortium is the first of its kind for the island. It is intended to have municipalities work together to safeguard and create resilient, and efficient energy networks, with backups for their communities. Orocovis is sometimes called " The Musical Capital of Puerto Rico " because many major Puerto Rican performers were either born or raised in

7740-482: Was the goddess of good weather. She also had twin sons: Boinayel, the messenger of rain, and Marohu, the spirit of clear skies. Minor Taíno zemis are related to the growing of cassava, the process of life, creation, and death. Baibrama was a minor zemi worshiped for his assistance in growing cassava and curing people of its poisonous juice. Boinayel and his twin brother Márohu were the zemis of rain and fair weather, respectively. Maquetaurie Guayaba or Maketaori Guayaba

7830-409: Was the zemi of Coaybay or Coabey, the land of the dead. Opiyelguabirán', a dog-shaped zemi, watched over the dead. Deminán Caracaracol, a male cultural hero from whom the Taíno believed themselves to be descended, was worshipped as a zemí. Macocael was a cultural hero worshipped as a zemi, who had failed to guard the mountain from which human beings arose. He was punished by being turned into stone, or

7920-420: Was their duty to cure the sick, heal the wounded, and interpret the will of the gods in ways that would satisfy the expectations of the tribe. Before carrying out these functions, the bohíques performed certain cleansing and purifying rituals , such as fasting for several days and inhaling sacred tobacco snuff. Taíno staples included vegetables, fruit, meat, and fish. Though there were no large animals native to

8010-408: Was to hook a remora , also known as a suckerfish, to a line secured to a canoe and wait for the fish to attach itself to a larger fish or even a sea turtle. Once this happened, someone would dive into the water to retrieve the catch. Another method used by the Taínos involved shredding the stems and roots of poisonous senna plants and throwing them into nearby streams or rivers. After eating the bait,

8100-421: Was yuca or cassava , a woody shrub cultivated for its edible and starchy tuberous root . It was planted using a coa , a kind of hoe made completely from wood. Women processed the poisonous variety of cassava by squeezing it to extract its toxic juices. Roots were then ground into flour for bread. Batata ( sweet potato ) was the next most important root crop. Tobacco was grown by pre-Columbian peoples in

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