126-737: Lobley Hill is located in the west of the old County Borough of Gateshead within the Metropolitan Borough of Gateshead in Tyne and Wear , North East England having been previously part of the parish of Whickham . In its Demographic Profile for the Lobley Hill Plan Area produced in 2008 the Metropolitan Borough of Gateshead quoted the 2001 census showing Lobley Hill had a population of around 6,199 of which 48% were males and 52% were females. Later at
252-612: A via media ('middle way') between Protestantism as a whole, and Catholicism. The faith of Anglicans is founded in the Scriptures and the Gospels , the traditions of the Apostolic Church, the historical episcopate , the first four ecumenical councils , and the early Church Fathers , especially those active during the five initial centuries of Christianity, according to the quinquasaecularist principle proposed by
378-409: A black belt in karate, Christine Deponio is also completely blind, as is her husband Raymond. Obviously all she has achieved with Emmanuel house and also being very musically talented is a massive achievement considering this disability. It has a recently constructed park, called Watergate Forest Park, built on reclaimed land on the site of the former Watergate Colliery which may have been among some of
504-446: A compromise, but as "a positive position, witnessing to the universality of God and God's kingdom working through the fallible, earthly ecclesia Anglicana ". These theologians regard scripture as interpreted through tradition and reason as authoritative in matters concerning salvation. Reason and tradition, indeed, are extant in and presupposed by scripture, thus implying co-operation between God and humanity, God and nature, and between
630-508: A county borough, and thus independent from the administrative county it would otherwise come under. Some cities and towns were already independent counties corporate , and most were to become county boroughs. Originally ten county boroughs were proposed; Bristol , Hull , Newcastle upon Tyne and Nottingham , which were already counties, and Birmingham , Bradford , Leeds , Liverpool , Manchester , and Sheffield , which were not. The Local Government Act 1888 as eventually passed required
756-459: A different kind of middle way, or via media , originally between Lutheranism and Calvinism, and later between Protestantism and Catholicism – a perspective that came to be highly influential in later theories of Anglican identity and expressed in the description of Anglicanism as "catholic and reformed". The degree of distinction between Protestant and Catholic tendencies within Anglicanism
882-509: A divine order of structures through which God unfolds his continuing work of creation. Hence, for Maurice, the Protestant tradition had maintained the elements of national distinction which were amongst the marks of the true universal church, but which had been lost within contemporary Catholicism in the internationalism of centralised papal authority. Within the coming universal church that Maurice foresaw, national churches would each maintain
1008-500: A farm and several agricultural labourers. In the intermediate United Kingdom census, 1851 the schedules for Whickham parish do not identify locations of individual farms and houses. However, the agricultural labourer John Robson appears in all three while the railway brakesman John Brunton is in the same job in 1851 and 1861. The Brunton family were still there in United Kingdom census, 1871 while he appears to be working on
1134-559: A high degree of commonality in Anglican liturgical forms and in the doctrinal understandings expressed within those liturgies. He proposes that Anglican identity might rather be found within a shared consistent pattern of prescriptive liturgies, established and maintained through canon law , and embodying both a historic deposit of formal statements of doctrine, and also framing the regular reading and proclamation of scripture. Sykes nevertheless agrees with those heirs of Maurice who emphasise
1260-416: A nuanced view of justification, taking elements from the early Church Fathers , Catholicism , Protestantism , liberal theology , and latitudinarian thought. Arguably, the most influential of the original articles has been Article VI on the "sufficiency of scripture", which says that "Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby,
1386-637: A nursery school. There is also Hillside Pre-school nursery run in the All Saints Church building. And there are local courses run at the Lobley Hill Youth and Community Centre. There are two churches in Lobley Hill. All Saints’ Church is Anglican , the older of the two. The Immaculate Heart Of Mary Church is a Roman Catholic church. There used to be a Methodist chapel on Beechwood Gdns but this building now no longer exists. On
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#17327875513311512-672: A part of Lobley Hill separating it from the Teams, Bensham and Saltwell, Tyne and Wear areas of Gateshead but the development of the Team Valley Trading Estate hardened that boundary while the eventual building and upgrading of the A1 in Newcastle upon Tyne has ensured a definite edge. The southern neighbours are long enclosed farmland and estates which include Ravensworth Castle (Tyne and Wear) . The western boundary
1638-409: A population of 200,000 or more should become one-tier "new counties", with "new county boroughs" having a population of 60,000 – 200,000 being "most-purpose authorities", with the county council of the administrative county providing certain limited services. The report envisaged the creation of 47 two-tiered "new counties", 21 one-tiered "new counties" and 63 "new county boroughs". The recommendations of
1764-624: A population of over 50,000 except in the case of existing counties corporate. This resulted in 61 county boroughs in England and two in Wales ( Cardiff and Swansea ). Several exceptions were allowed, mainly for historic towns, including Bath and Dudley , which would still remain below the 50,000 limit by the time of the 1901 census. Some of the smaller counties corporate— Berwick upon Tweed , Lichfield , Poole , Carmarthen and Haverfordwest —did not become county boroughs, although Canterbury , with
1890-417: A population under 25,000, did. The county councils and county borough councils came into operation on 1 April 1889. Just seven months later, on 9 November 1889, the city of Oxford was the first borough which had not been made a county borough by the 1888 Act to be elevated to county borough status. Various other new county boroughs were constituted in the following decades, generally as more boroughs reached
2016-861: A possibility, as other denominational groups rapidly followed the example of the Anglican Communion in founding their own transnational alliances: the Alliance of Reformed Churches , the Ecumenical Methodist Council , the International Congregational Council , and the Baptist World Alliance . Anglicanism was seen as a middle way, or via media , between two branches of Protestantism, Lutheranism and Reformed Christianity. In their rejection of absolute parliamentary authority,
2142-587: A side football pitches. Lobley Hill has been shown on maps over a period of time. The Ordnance Survey taken in 1857 for the map published in 1862 shows Lobley Hill marked at a junction just to the east of the signal box on the Tanfield Branch of the North Eastern Railway against a small group of buildings. These appear to be the buildings occupied according to the 1939 Register, and still standing in 1950s before clearance to make way for
2268-498: A street in Lobley Hill lies the Hospice Emmanuel House, fronted by long-time devout Catholic, Christine Deponio. The hospice itself is operated within her house, along with Husband Raymond, and sons Ryan and Lee Deponio, often performing fund-raising activities for clients and visitors to the house. Emmanuel House deals with local people who have been touched by cancer. As well as being a trained holistic therapist and
2394-463: Is how the area remained for another 30 years. The progress of development can be seen in a photograph (Reference No: GL011742) on Gateshead Libraries Local Studies of the Team Valley and Lobley Hill in 1935. This shows the properties from the 1862 map on Norwood Farm with newer housing on Lobley Hill Road, Coach Road, Elmwood Gardens, and Beechwood Gardens where year of construction is shown on
2520-786: Is known as the English Reformation , in the course of which it acquired a number of characteristics that would subsequently become recognised as constituting its distinctive "Anglican" identity. With the Elizabethan Settlement of 1559, the Protestant identity of the English and Irish churches was affirmed by means of parliamentary legislation which mandated allegiance and loyalty to the English Crown in all their members. The Elizabethan church began to develop distinct religious traditions, assimilating some of
2646-498: Is marked Nor Wood and the buildings opposite Norwood . The general area within which these appear is shown as Farnacres . Both Norwood and Farnacres have been used for names of local collieries just to the north in Low Teams. The Team Colliery waggonway further to the east is also shown roughly where access to and from the eventual Norwood Coke Works could be seen. This area running north through Low Teams to Dunston Staiths
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#17327875513312772-508: Is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation." This article has informed Anglican biblical exegesis and hermeneutics since earliest times. Anglicans look for authority in their "standard divines" (see below). Historically, the most influential of these – apart from Cranmer – has been the 16th-century cleric and theologian Richard Hooker , who after 1660
2898-403: Is one of the largest branches of Christianity , with around 110 million adherents worldwide as of 2001 . Adherents of Anglicanism are called Anglicans ; they are also called Episcopalians in some countries. The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion , which forms the third-largest Christian communion in
3024-516: Is part of an industrial history of coal mining, railways and shipping. The waggonway forming that boundary links the collieries at Tanfield and Marley Hill to the River Tyne which have been developed over preceding centuries with the Causey Arch at its southern end and the iconic Dunston Staiths at the northern terminus. The distinction between Lobley Hill and Dunston, Tyne and Wear that
3150-581: Is partially developed at this time. On the south side the Waggon Team Inn is shown in this Register although not seen in the 1935 photograph. Lobley Hill Road is only built as far as number 439 running east to west. In addition to extending both Elmwood and Beechwood housing had been added in Thornwood, Elderwood, Oakwood and Pinewood. The south west area shows housing developed along Rothbury, Mitford, Meldon, Alwinton, Cragside, Belsay, Belford and
3276-590: Is routinely a matter of debate both within specific Anglican churches and the Anglican Communion. The Book of Common Prayer is unique to Anglicanism, the collection of services in one prayer book used for centuries. The book is acknowledged as a principal tie that binds the Anglican Communion as a liturgical tradition. After the American Revolution , Anglican congregations in the United States and British North America (which would later form
3402-528: Is still considered authoritative to this day. In so far as Anglicans derived their identity from both parliamentary legislation and ecclesiastical tradition, a crisis of identity could result wherever secular and religious loyalties came into conflict – and such a crisis indeed occurred in 1776 with the United States Declaration of Independence , most of whose signatories were, at least nominally, Anglican. For these American patriots, even
3528-610: Is the president of the Anglican Consultative Council . Some churches that are not part of the Anglican Communion or recognised by it also call themselves Anglican, including those that are within the Continuing Anglican movement and Anglican realignment . Anglicans base their Christian faith on the Bible , traditions of the apostolic church, apostolic succession ("historic episcopate"), and
3654-475: Is used to describe the people, institutions, churches, liturgical traditions, and theological concepts developed by the Church of England. As a noun, an Anglican is a church member in the Anglican Communion. The word is also used by followers of separated groups that have left the communion or have been founded separately from it. The word originally referred only to the teachings and rites of Christians throughout
3780-537: The 1552 prayer book with the conservative "Catholic" 1549 prayer book into the 1559 Book of Common Prayer . From then on, Protestantism was in a "state of arrested development", regardless of the attempts to detach the Church of England from its "idiosyncratic anchorage in the medieval past" by various groups which tried to push it towards a more Reformed theology and governance in the years 1560–1660. Although two important constitutive elements of what later would emerge as Anglicanism were present in 1559 – scripture,
3906-605: The Acts of Union of 1800 , had been reconstituted as the United Church of England and Ireland (a union which was dissolved in 1871). The propriety of this legislation was bitterly contested by the Oxford Movement (Tractarians), who in response developed a vision of Anglicanism as religious tradition deriving ultimately from the ecumenical councils of the patristic church. Those within the Church of England opposed to
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4032-643: The Apostles' Creed as the baptismal symbol and the Nicene Creed as the sufficient statement of the Christian faith . Anglicans believe the catholic and apostolic faith is revealed in Holy Scripture and the ecumenical creeds (Apostles', Nicene and Athanasian) and interpret these in light of the Christian tradition of the historic church, scholarship, reason, and experience. Anglicans celebrate
4158-680: The Celticist Heinrich Zimmer, writes that the distinction between sub-Roman and post-Roman Insular Christianity, also known as Celtic Christianity, began to become apparent around AD 475, with the Celtic churches allowing married clergy, observing Lent and Easter according to their own calendar, and having a different tonsure ; moreover, like the Eastern Orthodox and the Oriental Orthodox churches,
4284-500: The Chicago-Lambeth Quadrilateral of 1888. In the latter decades of the 20th century, Maurice's theory, and the various strands of Anglican thought that derived from it, have been criticised by Stephen Sykes , who argues that the terms Protestant and Catholic as used in these approaches are synthetic constructs denoting ecclesiastic identities unacceptable to those to whom the labels are applied. Hence,
4410-704: The House of Commons , despite the approval of the Local Government Board – the removal of Cambridge from Cambridgeshire would have reduced the income of Cambridgeshire County Council by over half. Upon recommendation of a commission chaired by the Earl of Onslow , the population threshold was raised to 75,000 in 1926, by the Local Government (County Boroughs and Adjustments) Act 1926 , which also made it much harder to expand boundaries. The threshold
4536-511: The Lutheran Book of Concord . For them, the earliest Anglican theological documents are its prayer books, which they see as the products of profound theological reflection, compromise, and synthesis. They emphasise the Book of Common Prayer as a key expression of Anglican doctrine. The principle of looking to the prayer books as a guide to the parameters of belief and practice is called by
4662-607: The Republic of Ireland they remain in existence but have been renamed cities under the provisions of the Local Government Act 2001 . The Local Government (Wales) Act 1994 re-introduced the term for certain " principal areas " in Wales. Scotland did not have county boroughs but instead had counties of cities . These were abolished on 16 May 1975. All four Scottish cities of the time— Aberdeen , Dundee , Edinburgh , and Glasgow —were included in this category. There
4788-682: The See of Rome . In Kent , Augustine persuaded the Anglo-Saxon king " Æthelberht and his people to accept Christianity". Augustine, on two occasions, "met in conference with members of the Celtic episcopacy, but no understanding was reached between them". Eventually, the "Christian Church of the Anglo-Saxon kingdom of Northumbria convened the Synod of Whitby in 663/664 to decide whether to follow Celtic or Roman usages". This meeting, with King Oswiu as
4914-534: The Tractarians , especially John Henry Newman , looked back to the writings of 17th-century Anglican divines, finding in these texts the idea of the English church as a via media between the Protestant and Catholic traditions. This view was associated – especially in the writings of Edward Bouverie Pusey – with the theory of Anglicanism as one of three " branches " (alongside the Catholic Church and
5040-585: The United Kingdom of Great Britain and Ireland , to refer to a borough or a city independent of county council control, similar to the unitary authorities created since the 1990s. An equivalent term used in Scotland was a county of city . They were abolished by the Local Government Act 1972 in England and Wales , but continue in use for lieutenancy and shrievalty in Northern Ireland . In
5166-410: The archbishop of Canterbury , and others as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism . In the first half of the 17th century, the Church of England and the associated Church of Ireland were presented by some Anglican divines as comprising a distinct Christian tradition, with theologies, structures, and forms of worship representing
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5292-610: The historic episcopate , the Book of Common Prayer , the teachings of the First Four Ecumenical Councils as the yardstick of catholicity, the teaching of the Church Fathers and Catholic bishops, and informed reason – neither the laypeople nor the clergy perceived themselves as Anglicans at the beginning of Elizabeth I's reign, as there was no such identity. Neither does the term via media appear until
5418-464: The "three-legged stool" of scripture , reason , and tradition is often incorrectly attributed to Hooker. Rather, Hooker's description is a hierarchy of authority, with scripture as foundational and reason and tradition as vitally important, but secondary, authorities. Finally, the extension of Anglicanism into non-English cultures, the growing diversity of prayer books, and the increasing interest in ecumenical dialogue have led to further reflection on
5544-413: The 1627 to describe a church which refused to identify itself definitely as Catholic or Protestant, or as both, "and had decided in the end that this is virtue rather than a handicap". Historical studies on the period 1560–1660 written before the late 1960s tended to project the predominant conformist spirituality and doctrine of the 1660s on the ecclesiastical situation one hundred years before, and there
5670-401: The 16th-century Reformed Thirty-Nine Articles form the basis of doctrine. The Thirty-Nine Articles played a significant role in Anglican doctrine and practice. Following the passing of the 1604 canons, all Anglican clergy had to formally subscribe to the articles. Today, however, the articles are no longer binding, but are seen as a historical document which has played a significant role in
5796-592: The 1830s, the Church of England in Canada became independent from the Church of England in those North American colonies which had remained under British control and to which many Loyalist churchmen had migrated. Reluctantly, legislation was passed in the British Parliament (the Consecration of Bishops Abroad Act 1786) to allow bishops to be consecrated for an American church outside of allegiance to
5922-404: The 2011 Census, the ward was called Lobley Hill and Bensham . The population of this Gateshead MBC ward was 10,698. The current Lobley Hill is defined by its boundaries as it has grown to fill the hillside while development along its eastern edge has encroached significantly since the first of the present housing was built in 1930s. The River Team lies just beyond what would have been considered
6048-455: The 50,000 minimum and then promoted Acts to constitute them county boroughs. The granting of county borough status was the subject of much disagreement between the large municipal boroughs and the county councils. The population limit provided county councils with a disincentive to allow mergers or boundary amendments to districts that would create authorities with large populations, as this would allow them to seek county borough status and remove
6174-473: The Anglican churches and those whose works are frequently anthologised . The corpus produced by Anglican divines is diverse. What they have in common is a commitment to the faith as conveyed by scripture and the Book of Common Prayer , thus regarding prayer and theology in a manner akin to that of the Apostolic Fathers . On the whole, Anglican divines view the via media of Anglicanism not as
6300-859: The Asia-Pacific. In the 19th century, the term Anglicanism was coined to describe the common religious tradition of these churches and also that of the Scottish Episcopal Church , which, though originating earlier within the Church of Scotland , had come to be recognised as sharing this common identity. The word Anglican originates in Anglicana ecclesia libera sit , a phrase from Magna Carta dated 15 June 1215, meaning 'the English Church shall be free'. Adherents of Anglicanism are called Anglicans . As an adjective, Anglican
6426-475: The British Crown (since no dioceses had ever been established in the former American colonies). Both in the United States and in Canada, the new Anglican churches developed novel models of self-government, collective decision-making, and self-supported financing; that would be consistent with separation of religious and secular identities. In the following century, two further factors acted to accelerate
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#17327875513316552-663: The Canadian and American models. However, the case of John Colenso , Bishop of Natal , reinstated in 1865 by the English Judicial Committee of the Privy Council over the heads of the Church in South Africa, demonstrated acutely that the extension of episcopacy had to be accompanied by a recognised Anglican ecclesiology of ecclesiastical authority, distinct from secular power. Consequently, at
6678-434: The Catholic Church does not regard itself as a party or strand within the universal church – but rather identifies itself as the universal church. Moreover, Sykes criticises the proposition, implicit in theories of via media , that there is no distinctive body of Anglican doctrines, other than those of the universal church; accusing this of being an excuse not to undertake systematic doctrine at all. Contrariwise, Sykes notes
6804-634: The Celtic churches operated independently of the Pope's authority, as a result of their isolated development in the British Isles. In what is known as the Gregorian mission , Pope Gregory I sent Augustine of Canterbury to the British Isles in AD 596, with the purpose of evangelising the pagans there (who were largely Anglo-Saxons ), as well as to reconcile the Celtic churches in the British Isles to
6930-631: The Church." After Roman troops withdrew from Britain , the "absence of Roman military and governmental influence and overall decline of Roman imperial political power enabled Britain and the surrounding isles to develop distinctively from the rest of the West. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core. What resulted was a form of Christianity distinct from Rome in many traditions and practices." The historian Charles Thomas , in addition to
7056-527: The Commissions did not complete their work before being dissolved, a handful of new county boroughs were constituted between 1964 and 1968. Luton , Torbay , and Solihull gained county borough status. Additionally, the Teesside was formed from a merger of the existing county borough of Middlesbrough , and the municipal boroughs of Stockton-on-Tees , Redcar and Thornaby ; Warley was formed from
7182-422: The East Staffordshire district, and Teesside, which was split up between three non-metropolitan districts. County boroughs to be abolished prior to 1974 were: The county boroughs of Belfast and Derry were created by the Local Government (Ireland) Act 1898 . In Northern Ireland , local government has not used county boroughs since 1973, but they remain in use for lieutenancy . For administrative purposes
7308-441: The English Established Church , there is no need for a description; it is simply the Church of England, though the word Protestant is used in many legal acts specifying the succession to the Crown and qualifications for office. When the Union with Ireland Act created the United Church of England and Ireland, it is specified that it shall be one "Protestant Episcopal Church", thereby distinguishing its form of church government from
7434-553: The English bishop Lancelot Andrewes and the Lutheran dissident Georg Calixtus . Anglicans understand the Old and New Testaments as "containing all things necessary for salvation" and as being the rule and ultimate standard of faith. Reason and tradition are seen as valuable means to interpret scripture (a position first formulated in detail by Richard Hooker ), but there is no full mutual agreement among Anglicans about exactly how scripture, reason, and tradition interact (or ought to interact) with each other. Anglicans understand
7560-442: The Latin name lex orandi, lex credendi ("the law of prayer is the law of belief"). Within the prayer books are the fundamentals of Anglican doctrine: the Apostles' and Nicene creeds, the Athanasian Creed (now rarely used), the scriptures (via the lectionary), the sacraments, daily prayer, the catechism , and apostolic succession in the context of the historic threefold ministry. For some low-church and evangelical Anglicans,
7686-442: The Local Government Acts of 1888 (that created them) and 1972 (that abolished them from 1974). Only four districts with more than one county borough were formed: Wirral , Sandwell , Sefton and Kirklees . Elsewhere, county boroughs usually formed the core or all of a district named after the county borough – with the exceptions of Halifax, whose metropolitan district was named Calderdale , Burton upon Trent, which became part of
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#17327875513317812-416: The Orthodox Churches) historically arising out of the common tradition of the earliest ecumenical councils . Newman himself subsequently rejected his theory of the via media , as essentially historicist and static and hence unable to accommodate any dynamic development within the church. Nevertheless, the aspiration to ground Anglican identity in the writings of the 17th-century divines and in faithfulness to
7938-485: The Prayer Book is still acknowledged as one of the ties that bind Anglicans together. According to legend, the founding of Christianity in Britain is commonly attributed to Joseph of Arimathea and is commemorated at Glastonbury Abbey . Many of the early Church Fathers wrote of the presence of Christianity in Roman Britain , with Tertullian stating "those parts of Britain into which the Roman arms had never penetrated were become subject to Christ". Saint Alban , who
8064-404: The Presbyterian polity that prevails in the Church of Scotland . The word Episcopal ("of or pertaining to bishops") is preferred in the title of the Episcopal Church (the province of the Anglican Communion covering the United States) and the Scottish Episcopal Church , though the full name of the former is The Protestant Episcopal Church in the United States of America . Elsewhere, however,
8190-497: The Tractarians, and to their revived ritual practices, introduced a stream of bills in parliament aimed to control innovations in worship. This only made the dilemma more acute, with consequent continual litigation in the secular and ecclesiastical courts. Over the same period, Anglican churches engaged vigorously in Christian missions , resulting in the creation, by the end of the century, of over ninety colonial bishoprics, which gradually coalesced into new self-governing churches on
8316-464: The United Kingdom and confirms the name of Lobley Hill arises from that group of buildings. The name written both as Lobly Hill and Lobley Hill is in schedules for the parish of Whickham comprising Dunston, Farnacres, Norwood and large areas of the Teams. It shows a farmer with agricultural labourers and the location of the house of a brakesman for the nearby top of the waggonway incline. A total of 29 people. The United Kingdom census, 1841 also shows
8442-450: The basis for the modern country of Canada) were each reconstituted into autonomous churches with their own bishops and self-governing structures; these were known as the American Episcopal Church and the Church of England in the Dominion of Canada . Through the expansion of the British Empire and the activity of Christian missions , this model was adopted as the model for many newly formed churches, especially in Africa, Australasia , and
8568-408: The branch library. Also high on the actual hill to the south is Green's Farm on the lane going to Streetgate. Further down the hill to the east at a crossroads that may be familiar as the Coach Road there are a group of buildings on the south east corner which may have been standing into 1960s or 1970s being a bookmakers and Bushells greengrocery. On the north west corner is a wooded area. The wood
8694-429: The change was mostly political, done in order to allow for the annulment of Henry VIII's marriage, the English Church under Henry VIII continued to maintain Catholic doctrines and liturgical celebrations of the sacraments despite its separation from Rome. With little exception, Henry VIII allowed no changes during his lifetime. Under King Edward VI (1547–1553), however, the church in England first began to undergo what
8820-462: The commission extended to a review of the division of functions between different tiers of local government, and thus fell outside its terms of reference, and its report was not acted upon. The next attempt at reform was by the Local Government Act 1958, which established the Local Government Commission for England and the Local Government Commission for Wales to carry out reviews of existing local government structures and recommend reforms. Although
8946-433: The county borough of Smethwick and the non-county boroughs of Oldbury and Rowley Regis ; and West Hartlepool was merged with Hartlepool . Following these changes, there was a total of 79 county boroughs in England. The Commission also recommended the downgrading of Barnsley to be a non-county borough, but this was not carried out. The county boroughs of East Ham , West Ham and Croydon were abolished in 1965 with
9072-418: The creation of Greater London and went on to form parts of London boroughs . The remaining county boroughs were abolished in 1974 under the Local Government Act 1972 , and replaced with non-metropolitan districts and metropolitan districts , all beneath county councils in a two-tier structure. In Greater London and the metropolitan counties the lower tier districts retained a wider range of powers than in
9198-476: The creation of a boundary commission to bring coordination to local government reform. The policy in the paper also ruled out the creation of new county boroughs in Middlesex "owing to its special problems" . The Local Government Boundary Commission was appointed on 26 October 1945, under the chairmanship of Sir Malcolm Trustram Eve , delivering its report in 1947. The commission recommended that towns with
9324-423: The development of a distinct Anglican identity. From 1828 and 1829, Dissenters and Catholics could be elected to the House of Commons , which consequently ceased to be a body drawn purely from the established churches of Scotland, England, and Ireland; but which nevertheless, over the following ten years, engaged in extensive reforming legislation affecting the interests of the English and Irish churches; which, by
9450-696: The dominant influence in Britain as in all of western Europe, Anglican Christianity has continued to have a distinctive quality because of its Celtic heritage." The Church in England remained united with Rome until the English Parliament, though the Act of Supremacy (1534) declared King Henry VIII to be the Supreme Head of the Church of England to fulfill the "English desire to be independent from continental Europe religiously and politically." As
9576-622: The final decision maker, "led to the acceptance of Roman usage elsewhere in England and brought the English Church into close contact with the Continent". As a result of assuming Roman usages, the Celtic Church surrendered its independence, and, from this point on, the Church in England "was no longer purely Celtic, but became Anglo-Roman-Celtic". The theologian Christopher L. Webber writes that "Although "the Roman form of Christianity became
9702-431: The first places where industrial coal mining methods were used. Lobley Hill hosted the annual Gateshead Flower Show. In July 2008, the first Lobley Hill Festival was held, this is to be an annual event. There is a 9-hole pitch and putt golf course and driving range facility located at Beggars Wood. Lobley Hill is the home of youth football club Rutherford United with football facilities including full sized and 5 or 6
9828-629: The forms of Anglican services were in doubt, since the Prayer Book rites of Matins , Evensong , and Holy Communion all included specific prayers for the British royal family. Consequently, the conclusion of the War of Independence eventually resulted in the creation of two new Anglican churches, the Episcopal Church in the United States in those states that had achieved independence; and in
9954-460: The functions of both boroughs and counties). Although unitary authorities are functionally equivalent to county boroughs, only in Wales is the title given official recognition by Act of Parliament. [REDACTED] The map depicts the county boroughs in England immediately prior to their abolition in 1974. County boroughs in Wales and Northern Ireland are not shown. This table shows those county boroughs that existed in England and Wales between
10080-417: The future. Maurice saw the Protestant and Catholic strands within the Church of England as contrary but complementary, both maintaining elements of the true church, but incomplete without the other; such that a true catholic and evangelical church might come into being by a union of opposites. Central to Maurice's perspective was his belief that the collective elements of family, nation, and church represented
10206-488: The historic episcopate . Within the Anglican tradition, "divines" are clergy of the Church of England whose theological writings have been considered standards for faith, doctrine, worship, and spirituality, and whose influence has permeated the Anglican Communion in varying degrees through the years. While there is no authoritative list of these Anglican divines, there are some whose names would likely be found on most lists – those who are commemorated in lesser feasts of
10332-423: The incompleteness of Anglicanism as a positive feature, and quotes with qualified approval the words of Michael Ramsey : For while the Anglican church is vindicated by its place in history, with a strikingly balanced witness to Gospel and Church and sound learning, its greater vindication lies in its pointing through its own history to something of which it is a fragment. Its credentials are its incompleteness, with
10458-466: The innumerable benefits obtained through the passion of Christ; the breaking of the bread, the blessing of the cup, and the partaking of the body and blood of Christ as instituted at the Last Supper . The consecrated bread and wine, which are considered by Anglican formularies to be the true body and blood of Christ in a spiritual manner and as outward symbols of an inner grace given by Christ which to
10584-473: The instigation of the bishops of Canada and South Africa, the first Lambeth Conference was called in 1867; to be followed by further conferences in 1878 and 1888, and thereafter at ten-year intervals. The various papers and declarations of successive Lambeth Conferences have served to frame the continued Anglican debate on identity, especially as relating to the possibility of ecumenical discussion with other churches. This ecumenical aspiration became much more of
10710-400: The last century, there are also places where practices and beliefs resonate more closely with the evangelical movements of the 1730s (see Sydney Anglicanism ). For high-church Anglicans, doctrine is neither established by a magisterium , nor derived from the theology of an eponymous founder (such as Calvinism ), nor summed up in a confession of faith beyond the ecumenical creeds , such as
10836-570: The location of heavy anti-aircraft battery "Tyne F" during World War II . It included a command post, four 4.5-inch gun emplacements and two magazines. It was manned by 296 Battery of the 66th Royal Artillery Regiment in May 1940, and by 176 Battery of the 63rd Royal Artillery Regiment in December 1940. Some parts of the battery's structure were still on the site in the 1960s, although it was later demolished to make way for building development. The area
10962-407: The mid-19th century revived and extended doctrinal, liturgical, and pastoral practices similar to those of Roman Catholicism. This extends beyond the ceremony of high church services to even more theologically significant territory, such as sacramental theology (see Anglican sacraments ). While Anglo-Catholic practices, particularly liturgical ones, have become more common within the tradition over
11088-480: The more well-known and articulate Puritan movement and the Durham House Party, and the exact extent of continental Calvinism among the English elite and among the ordinary churchgoers from the 1560s to the 1620s are subjects of current and ongoing debate. In 1662, under King Charles II , a revised Book of Common Prayer was produced, which was acceptable to high churchmen as well as some Puritans and
11214-509: The non-metropolitan counties. This situation did not persist long. In 1986 the metropolitan county councils and the Greater London Council were abolished, returning the metropolitan boroughs to a status equivalent to the former county boroughs, but sharing some powers (police and transport for example). In the 1990s, many of the nonmetropolitan former county boroughs were reformed again as unitary authorities – essentially
11340-540: The old county borough, in other cases much larger). Burton upon Trent became an unparished area in the East Staffordshire borough, and has now been divided into several parishes. In Wales, several principal areas are county boroughs: For all practical purposes, county boroughs are exactly the same as the other principal areas of Wales called " counties " (including " cities and counties ") as all these areas are run by unitary authorities (i.e.: have
11466-540: The original model existed until 2001. Under the Local Government Act 2001 (which replaced most existing local government legislation in Ireland), the term "County Borough" was abolished and replaced with "City" (and hence, "Corporation" with "City Council"). However Kilkenny , while a traditional city, was never a county borough. Under the Local Government Reform Act 2014 , the borough of Kilkenny
11592-485: The parameters of Anglican identity. Many Anglicans look to the Chicago-Lambeth Quadrilateral of 1888 as the sine qua non of communal identity. In brief, the quadrilateral's four points are the scriptures as containing all things necessary to salvation; the creeds (specifically, the Apostles' and Nicene Creeds) as the sufficient statement of Christian faith; the dominical sacraments of Baptism and Holy Communion ; and
11718-458: The property once used as a local clinic. There is still a semblance of woodland in the area seen then as Nor Wood . The 1939 Register shows that further development had added housing to the north side of Lobley Hill Road which appears complete starting with number 404, the newsagents and shop that was subsequently lost to demolition when the A1 road was first built through the Team Valley. Oakfield Road
11844-550: The repentant convey forgiveness and cleansing from sin. While many Anglicans celebrate the Eucharist in similar ways to the predominant Latin Catholic tradition, a considerable degree of liturgical freedom is permitted, and worship styles range from simple to elaborate. Unique to Anglicanism is the Book of Common Prayer (BCP), the collection of services which worshippers in most Anglican churches have used for centuries. It
11970-417: The road to Streetgate shown as Sunniside Road as well as the only pre-war building on Lobley Hill Road west of Rothbury Gardens. The Lobley Hill Farmhouse is still occupied as are the nearby properties seen in previous census. 54°56′23″N 1°38′15″W / 54.9396°N 1.6375°W / 54.9396; -1.6375 County Borough County borough is a term introduced in 1889 in
12096-515: The sacred and secular. Faith is thus regarded as incarnational and authority as dispersed. Amongst the early Anglican divines of the 16th and 17th centuries, the names of Thomas Cranmer , John Jewel , Matthew Parker , Richard Hooker , Lancelot Andrewes , and Jeremy Taylor predominate. The influential character of Hooker's Of the Laws of Ecclesiastical Polity cannot be overestimated. Published in 1593 and subsequently, Hooker's eight-volume work
12222-589: The same as a county borough. As a result, by 2015, most former county boroughs were either metropolitan boroughs or unitary authorities with a status similar to the old county boroughs. In England, most of those former county boroughs that did not gain unitary authority status— Barrow-in-Furness , Burnley , Canterbury , Carlisle , Chester , Eastbourne , Gloucester , Great Yarmouth , Hastings , Ipswich , Lincoln , Northampton , Norwich , Oxford , Preston , and Worcester —have given their names to non-unitary local government districts (in some cases coterminous with
12348-517: The same location. Secondary education arrived in 1960 with a school built to the west of the waggonway on Whickham Highway. Housing has been built on that site since it closed in 1990. There are two schools in Lobley Hill. Emmanuel College is a City Technology College and offers schooling for 11–18 years old from a wide area of Western Gateshead and the West End of Newcastle. Lobley Hill primary school offers schooling for 4–11 years old and includes
12474-575: The shaping of Anglican identity. The degree to which each of the articles has remained influential varies. On the doctrine of justification , for example, there is a wide range of beliefs within the Anglican Communion, with some Anglo-Catholics arguing for a faith with good works and the sacraments. At the same time, however, some evangelical Anglicans ascribe to the Reformed emphasis on sola fide ("faith alone") in their doctrine of justification (see Sydney Anglicanism ). Still other Anglicans adopt
12600-416: The six signs of catholicity: baptism, Eucharist, the creeds, Scripture, an episcopal ministry, and a fixed liturgy (which could take a variety of forms in accordance with divinely ordained distinctions in national characteristics). This vision of a becoming universal church as a congregation of autonomous national churches proved highly congenial in Anglican circles; and Maurice's six signs were adapted to form
12726-438: The south side of Lobley Hill Road while the south west has location names from Northumberland. The north side takes the names of ranges of British hills. Oakfield Road seems not quite to belong to any of these groups. As the first census to identify residents shows, the original location and population was a single farm in the parish of Whickham and some distance from the boundary with the town of Gateshead. Lobley Hill served as
12852-405: The tax base from the administrative county. County boroughs to be constituted in this era were a mixed bag, including some towns that would continue to expand such as Bournemouth and Southend-on-Sea . Other towns such as Burton upon Trent and Dewsbury were not to increase in population much past 50,000. 1913 saw the attempts of Luton and Cambridge to gain county borough status defeated in
12978-409: The tension and the travail of its soul. It is clumsy and untidy, it baffles neatness and logic. For it is not sent to commend itself as 'the best type of Christianity,' but by its very brokenness to point to the universal Church wherein all have died. The distinction between Reformed and Catholic, and the coherence of the two, is a matter of debate within the Anglican Communion. The Oxford Movement of
13104-418: The term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity . In its structures, theology, and forms of worship, Anglicanism emerged as a distinct Christian tradition representing a middle ground between Lutheran and Reformed varieties of Protestantism ; after the Oxford Movement , Anglicanism has often been characterized as representing
13230-485: The theology of Reformed churches with the services in the Book of Common Prayer (which drew extensively on the Sarum Rite native to England), under the leadership and organisation of a continuing episcopate. Over the years, these traditions themselves came to command adherence and loyalty. The Elizabethan Settlement stopped the radical Protestant tendencies under Edward VI by combining the more radical elements of
13356-620: The traditional sacraments, with special emphasis being given to the Eucharist , also called Holy Communion, the Lord's Supper, or the Mass . The Eucharist is central to worship for most Anglicans as a communal offering of prayer and praise in which the life, death, and resurrection of Jesus Christ are proclaimed through prayer, reading of the Bible, singing, giving God thanks over the bread and wine for
13482-463: The traditions of the Church Fathers reflects a continuing theme of Anglican ecclesiology, most recently in the writings of Henry Robert McAdoo . The Tractarian formulation of the theory of the via media between Protestantism and Catholicism was essentially a party platform, and not acceptable to Anglicans outside the confines of the Oxford Movement . However, this theory of the via media
13608-644: The two county boroughs in Northern Ireland were replaced with two larger districts ( Belfast and Londonderry ). The Local Government (Ireland) Act 1898 created county boroughs in Ireland. Under the Act, four former counties corporate ( Cork , Dublin , Limerick and Waterford ) became county boroughs. Galway became a county borough in 1986. In the Republic of Ireland , the relevant legislation remained in force (although amended), and county boroughs on
13734-452: The waggonway provided has eroded as housing developed to the west of the waggonway filling the area between the two communities. The Lobley Hill built within the pre-1974 boundaries of the old County Borough used three distinctive sets of street names in the areas of domestic housing, in addition to the longstanding Lobley Hill Road, Consett Road and Coach Road. The initial housing took the names of trees, or more specifically their wood, on
13860-460: The waggonway while the Blenkinsop farm had increased in size but was in the same hands. The 1857 map was revised about 1894/1895 and republished a few years later. The area is still showing as entirely rural and there have been no further developments beyond the farms at Lobley Hill , Green's Farm and Norwood although there is an area near the waggonway cottage shown as a coal depot. This
13986-422: The world in communion with the see of Canterbury but has come to sometimes be extended to any church following those traditions rather than actual membership in the Anglican Communion. Although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. In British parliamentary legislation referring to
14112-566: The world, after the Catholic Church and the Eastern Orthodox Church , and the world's largest Protestant communion. These provinces are in full communion with the See of Canterbury and thus with the archbishop of Canterbury , whom the communion refers to as its primus inter pares ( Latin , 'first among equals'). The archbishop calls the decennial Lambeth Conference , chairs the meeting of primates , and
14238-731: The writings of the Church Fathers , as well as historically, the Thirty-nine Articles of Religion and The Books of Homilies . Anglicanism forms a branch of Western Christianity , having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement . Many of the Anglican formularies of the mid-16th century correspond closely to those of historical Protestantism . These reforms were understood by one of those most responsible for them, Thomas Cranmer ,
14364-627: Was abolished, but the municipal district containing the administrative area of the former borough of Kilkenny would be known as the Municipal District of Kilkenny City. Anglicanism Anglicanism is a Western Christian tradition which developed from the practices, liturgy , and identity of the Church of England following the English Reformation , in the context of the Protestant Reformation in Europe. It
14490-515: Was also a tendency to take polemically binary partitions of reality claimed by contestants studied (such as the dichotomies Protestant-"Popish" or " Laudian "-"Puritan") at face value. Since the late 1960s, these interpretations have been criticised. Studies on the subject written during the last forty-five years have, however, not reached any consensus on how to interpret this period in English church history. The extent to which one or several positions concerning doctrine and spirituality existed alongside
14616-470: Was an additional category of large burgh in the Scottish system (similar to a municipal borough in England and Wales), which were responsible for all services apart from police, education and fire. When county councils were first created in 1889, it was decided that to let them have authority over large towns or cities would be impractical, and so any large incorporated place would have the right to be
14742-420: Was appointed in May 1935 to "investigate whether the existing status of Merthyr Tydfil as a county borough should be continued, and if not, what other arrangements should be made" . The commission reported the following November, and recommended that Merthyr should revert to the status of a non-county borough, and that public assistance should be taken over by central government. In the event county borough status
14868-522: Was called common prayer originally because it was intended for use in all Church of England churches, which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world. In 1549, the first Book of Common Prayer was compiled by Thomas Cranmer , the then archbishop of Canterbury . While it has since undergone many revisions and Anglican churches in different countries have developed other service books,
14994-636: Was executed in AD 209, is the first Christian martyr in the British Isles. For this reason he is venerated as the British protomartyr . The historian Heinrich Zimmer writes that "Just as Britain was a part of the Roman Empire, so the British Church formed (during the fourth century) a branch of the Catholic Church of the West; and during the whole of that century, from the Council of Arles (316) onward, took part in all proceedings concerning
15120-406: Was increasingly portrayed as the founding father of Anglicanism. Hooker's description of Anglican authority as being derived primarily from scripture, informed by reason (the intellect and the experience of God) and tradition (the practices and beliefs of the historical church), has influenced Anglican self-identity and doctrinal reflection perhaps more powerfully than any other formula. The analogy of
15246-522: Was known for some time as the Gun Site long after the military withdrew. Some of the Army Huts were put into immediate post-war use as Council housing prior to extensive building works while other parts remained in use as the first primary school until Rothbury Gardens site was developed and continued as classrooms as a part of the primary school for several years after that building was opened. One hut
15372-464: Was raised to 100,000 by the Local Government Act 1958 . The viability of the county borough of Merthyr Tydfil came into question in the 1930s. Due to a decline in the heavy industries of the town, by 1932 more than half the male population was unemployed, resulting in very high municipal rates in order to make public assistance payments. At the same time the population of the borough was lower than when it had been created in 1908. A royal commission
15498-564: Was retained by the town, with the chairman of the Welsh Board of Health appointed as administrative adviser in 1936. After the Second World War the creation of new county boroughs in England and Wales was effectively suspended, pending a local government review. A government white paper published in 1945 stated that "it is expected that there will be a number of Bills for extending or creating county boroughs" and proposed
15624-418: Was reworked in the ecclesiological writings of Frederick Denison Maurice , in a more dynamic form that became widely influential. Both Maurice and Newman saw the Church of England of their day as sorely deficient in faith; but whereas Newman had looked back to a distant past when the light of faith might have appeared to burn brighter, Maurice looked forward to the possibility of a brighter revelation of faith in
15750-413: Was the branch library on the main road until replaced by the new building and for several years the site was used for part of the pedestrian foot bridge. The first primary school for Lobley Hill was a section of the Gun Site installation behind the west end of Oakfield Road at its highest point of the hill. The second was subsequently built on Rothbury Gardens and opened around 1952 but has been replaced at
15876-606: Was the site for the Gateshead Garden Festival in 1990 which was the fourth in a series of five National Garden Festival redevelopment projects in various parts of England, Scotland and Wales to reclaim industrial land with this held to have kick started a process which resulted in the Baltic centre, Sage Gateshead and the Millennium Bridge. The 1857 survey is close to the decennial 1861 Census in
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