Misplaced Pages

#985014

106-778: In J. R. R. Tolkien 's legendarium , the Lonely Mountain is a mountain northeast of Mirkwood . It is the location of the Dwarves' Kingdom under the Mountain and the town of Dale lies in a vale on its southern slopes. In The Lord of the Rings , the mountain is called by the Sindarin name Erebor . The Lonely Mountain is the destination of the protagonists, including the titular Hobbit Bilbo Baggins in The Hobbit , and

212-622: A frame story that changed over the years , first with an Ælfwine-type character who translates the "Golden Book" of the sages Rumil or Pengoloð; later, having the Hobbit Bilbo Baggins collect the stories into the Red Book of Westmarch , translating mythological Elvish documents in Rivendell . The scholar Gergely Nagy observes that Tolkien "thought of his works as texts within the fictional world " (his emphasis), and that

318-533: A secret door . While Thrór and Thráin later perish, Thorin lives in exile in the Ered Luin , far to the west. On a journey, he meets the wizard Gandalf . Together they form a plan to reclaim the mountain. Gandalf insists that burglary is the best approach and recommends the hobbit Bilbo Baggins . Bilbo, Thorin, and Thorin's company of twelve other Dwarves travel to the Lonely Mountain to regain

424-415: A Christian bildungsroman , at its deepest level. Pearce states further that Bilbo's quest to the mountain parallels Frodo 's quest to a different mountain, Mount Doom , which he calls "a mirror of Everyman's journey through life". Two scholars of literature, Paul Kocher and Randel Helms analyse Bilbo's journey to the lonely mountain, describing it as the goal of his quest and the point at which it

530-518: A beast they took nor slew, and where they went he never knew". Shippey comments that Tolkien took many suggestions from this passage, including the horns and the hunt of the Elves in Mirkwood ; the proud but honourable Elf-king; and the placing of his elves in wild nature. Tolkien might only have had broken fragments to work on, but, Shippey writes, the more one explores how Tolkien used the ancient texts,

636-601: A commentary on the texts themselves or their actual influence on his writing, and cites evidence to this effect in her essay "'Mad' Elves and 'elusive beauty': some Celtic strands of Tolkien's mythology". Fimi proposes that some of the stories Tolkien wrote as elven history are directly influenced by Celtic mythology. For example, "Flight of The Noldoli " she argues, is based on the Tuatha Dé Danann and Lebor Gabála Érenn , and their migratory nature comes from early Irish/Celtic history. John Garth states that with

742-565: A continuing examination of Tolkien's works and supporting mythology, became a scholarly area of study soon after his death. A legendarium is a literary collection of legends . This medieval Latin noun originally referred mainly to texts detailing legends of the lives of saints . A surviving example is the Anjou Legendarium , dating from the 14th century. Quotations in the Oxford English Dictionary for

848-549: A great and mighty people, and that as Men took over the world, these Elves had "diminished" themselves. This theme is shared especially by the god-like and human-sized Ljósálfar of Norse mythology , and medieval works such as Sir Orfeo , the Welsh Mabinogion , Arthurian romances and the legends of the Tuatha Dé Danann . The name Inwe or Ingwë (in the first draft Ing ), given by Tolkien to

954-417: A green axe-wielding giant, an aluisch mon ("elvish man", translated by Shippey as "uncanny creature"). Christian sources from Iceland knew and disapproved of the tradition of offering sacrifices to the elves, álfa-blót . Elves were directly dangerous, too: the medical condition " elf-shot ", described in the spell Gif hors ofscoten sie , "if a horse is elf-shot", meaning some kind of internal injury,

1060-462: A journey, privation, and "unlikely escape". The Lonely Mountain stage, too, symbolically echoes the first stage in the Shire : before setting out, Bilbo was peacefully smoking a pipe of tobacco at his own front door; at the mountain, the smoke is the dragon's, and its meaning is anything but peaceful. The Christian writer Joseph Pearce views the journey to the Lonely Mountain as a "pilgrimage of grace",

1166-545: A philanthropist to brighten servicemen's quarters, and Faery was used in other contexts as an image of " Old England " to inspire patriotism. By 1915, when Tolkien was writing his first elven poems, the words elf , fairy and gnome had many divergent and contradictory associations. Tolkien had been gently warned against the term 'fairy', which John Garth supposes may have been due to its growing association with homosexuality , but Tolkien continued to use it. According to Marjorie Burns , Tolkien eventually but hesitantly chose

SECTION 10

#1732775422986

1272-473: A private project to create a mythology for England . The earliest story, "The Voyage of Earendel, the Evening Star", is from 1914; he revised and rewrote the legendarium stories for most of his adult life. The Hobbit (1937), Tolkien's first published novel, was not originally part of the larger mythology but became linked to it. Both The Hobbit and The Lord of the Rings (1954 and 1955) are set in

1378-477: A production of J. M. Barrie 's Peter Pan in Birmingham in 1910, and his familiarity with the work of Catholic mystic poet, Francis Thompson which Tolkien had acquired in 1914. O! I hear the tiny horns Of enchanted leprechauns And the padded feet of many gnomes a-coming! In his The Book of Lost Tales , Tolkien develops a theme that the diminutive fairy-like race of Elves had once been

1484-569: A publisher would take it, and notes that Tolkien was a perfectionist, and further that he was perhaps afraid of finishing as he wished to go on with his sub-creation , his invention of myth in Middle-earth. Tolkien first began working on the stories that would become The Silmarillion in 1914. His reading, in 1914, of the Old English manuscript Christ I led to Earendel and the first element of his legendarium, "The Voyage of Earendel,

1590-484: A sequel to The Hobbit . Tolkien began to revise the Silmarillion, but soon turned to the sequel, which became The Lord of the Rings . Writing The Lord of the Rings during the 1940s, Tolkien was attempting to address the dilemma of creating a narrative consistent with a "sequel" of the published The Hobbit and a desire to present a more comprehensive view of its large unpublished background. He renewed work on

1696-549: A stolen ring , and in return offers Moria and three of the seven Dwarf rings to Dáin, who declines to reply. Sauron's northern army, including many Easterlings , then attacks; Dale is overrun, and many Dwarves and Men take refuge in Erebor, which is promptly surrounded. Dáin is killed before the gates of Erebor defending the body of his fallen ally King Brand of Dale. Dáin's son Thorin III Stonehelm and King Bard II withstand

1802-506: A vision of the end of the world, its breaking and remaking, and the recovery of the Silmarilli and the 'light before the Sun'"; and in 1954, "Actually in the imagination of this story we are now living on a physically round Earth. But the whole 'legendarium' contains a transition from a flat world ... to a globe ". On both texts, he explained in 1954 that "... my legendarium , especially

1908-520: A weird way, quite unlike the elves in any other adaptation, not even resembling the film's depiction of Elrond. Gilkeson describes them as "like Troll dolls that have been left out in the rain too long, and a little like Yzma from The Emperor's New Groove . They have gray skin, pug faces, and blond hair. It’s frankly bizarre". In Peter Jackson 's Lord of the Rings film series (2001–2003), Elves are shown as physically superior to Men in eyesight, balance, and aim, but their superiority in other ways

2014-567: Is "never really made clear". Fimi compared Jackson's handling of Elves with Tolkien's. Tolkien's Elves are rooted as firmly as possible in Anglo-Saxon , Middle English , and Norse tradition, but influenced also by Celtic fairies in the Tuatha Dé Danann . Jackson's Elves are however "Celtic" in the romanticised sense of the Celtic Revival . She compares Jackson's representation of Gildor Inglorion's party of Elves riding through

2120-484: Is achieved. Both compare the quest in The Hobbit with that of The Lord of the Rings , noting that the two novels, for all their differences including the reason for the quests, are structurally similar. The Tolkien scholar Tom Shippey notes that in The Hobbit , the lonely mountain is a symbol of adventure, and the "true end" of the story is the moment when Bilbo looks back from a high pass and sees "There far away

2226-478: Is dangerous to mortals because time there is distorted , as in Tolkien's Lothlórien . Shippey comments that it is a strength of Tolkien's "re-creations", his imagined worlds, that they incorporate all the available evidence to create a many-layered impression of depth , making use of "both good and bad sides of popular story; the sense of inquiry, prejudice, hearsay and conflicting opinion". Shippey suggests that

SECTION 20

#1732775422986

2332-658: Is killed by an Orc, and soon afterwards Moria is overrun by Orcs and the rest of the Dwarves are killed. Gimli , a dwarf of Erebor and the son of Glóin , one of Thorin's twelve companions, is chosen to represent his people in the Fellowship of the Ring ; he helps Aragorn regain the throne of Gondor . In the War of the Ring , an emissary from Sauron , the lord of Mordor , twice comes to Erebor and speaks to Dáin. The messenger asks for assistance in finding Bilbo Baggins and retrieving

2438-495: Is mortally injured; he dies shortly afterwards. The title of King under the Mountain passes to Dáin. With the restoration of the Kingdom under the Mountain, the area becomes prosperous again. Dale is rebuilt under Bard's leadership, and Dwarves and Men reforge their friendship. Some of the Dwarves, led by Balin , leave Erebor to reclaim the ancient Dwarvish Kingdom of Moria. They established a colony there but five years later Balin

2544-460: Is the body of J. R. R. Tolkien 's mythopoeic writing, unpublished in his lifetime, that forms the background to his The Lord of the Rings , and which his son Christopher summarized in his compilation of The Silmarillion and documented in his 12-volume series The History of Middle-earth . The legendarium's origins reach back to 1914, when Tolkien began writing poems and story sketches, drawing maps , and inventing languages and names as

2650-412: Is the scene of the novel's climax. The mountain has been described as the goal of Bilbo's psychological quest in The Hobbit ; scholars have noted that it and The Lord of the Rings are both structured as quests to a distant mountain, but that the quests have very different motivations. Further, the mountain is a symbol of adventure in The Hobbit , and of Bilbo's maturation as an individual, while to

2756-411: Is unthinkable. Betrothal, with the exchange of rings, lasts at least a year, and is revocable by the return of the rings, but is rarely broken. Marriage is by words exchanged by the bride and groom (including the speaking of the name of Eru Ilúvatar) and consummation; it is celebrated with a feast. Wedding rings are worn on the index fingers. The bride's mother gives the groom a jewel to wear. Elves view

2862-568: The South English Legendary from c. 1250, describes elves much as Tolkien does: Some of Tolkien's Elves are in the "undying lands" of Valinor , home of the godlike Valar , while others are in Middle-earth. The Elf-queen Galadriel indeed has been expelled from Valinor, much like the fallen Melkor , though she is clearly good, and much like an angel. Similarly, some of the Legendary ' s Eluene are on Earth, others in

2968-419: The daoine-sithe , and the tylwyth-teg ." Tolkien, a philologist , knew of the many seemingly contradictory traditions about elves. The Old English Beowulf -poet spoke of the strange eotenas ond ylfe ond orcn éas , " ettens [giants] and elves and demon-corpses", a grouping which Shippey calls "a very stern view of all non-human and un-Christian species". The Middle English Sir Gawain meets

3074-647: The Common Speech . According to Shippey, the theme of diminishment from semi-divine Elf to diminutive Fairy resurfaces in The Lord of the Rings in the dialogue of Galadriel. "Yet if you succeed, then our power is diminished, and Lothlórien will fade, and the tides of Time will sweep it away. We must depart into the West, or dwindle to a rustic folk of dell and cave, slowly to forget and to be forgotten." Writing in 1954, part way through proofreading The Lord of

3180-460: The Solosimpi and Tinúviel . Alongside the idea of the greater Elves, Tolkien toyed with the idea of children visiting Valinor, the island-homeland of the Elves in their sleep. Elves would also visit children at night and comfort them if they had been chided or were upset. This was abandoned in Tolkien's later writing. Douglas Anderson shows that in The Hobbit , Tolkien again includes both

3286-532: The Third Age of Middle-earth , while virtually all of his earlier writing had been set in the first two ages of the world. The Lord of the Rings occasionally alludes to figures and events from the legendarium to create an impression of depth , but such ancient tales are depicted as being remembered by few until the story makes them relevant. After The Lord of the Rings , Tolkien returned to his older stories to bring them to publishable form, but never completed

Lonely Mountain - Misplaced Pages Continue

3392-583: The " Earthly Paradise ". So, did they have souls, Shippey asks? Since they could not leave the world, the answer was no; but given that they didn't disappear completely on death, the answer had to have been yes. In Shippey's view, the Silmarillion resolved the Middle English puzzle, letting Elves go not to Heaven but to the halfway house of the Halls of Mandos on Valinor. By the late 19th century,

3498-451: The "fusion or kindling-point" of Tolkien's thinking about elves came from the Middle English lay Sir Orfeo , which transposes the classical myth of Orpheus and Eurydice into a wild and wooded Elfland, and makes the quest successful. In Tolkien's translation the elves appear and disappear: "the king of Faerie with his rout / came hunting in the woods about / with blowing far and crying dim, and barking hounds that were with him; yet never

3604-542: The "primary 'legendarium'", for the core episodes and themes of The Silmarillion which were not abandoned in his father's constant redrafting of the work. The scholars Verlyn Flieger and Carl F. Hostetter edited a scholarly collection " Tolkien's Legendarium: Essays on The History of Middle-earth ". Flieger writes that "...the greatest [event] is the creation of the Silmarils, the Gems of light that give their names to

3710-606: The 'Downfall of Númenor ' which lies immediately behind The Lord of the Rings , is based on my view: that Men are essentially mortal and must not try to become 'immortal' in the flesh", and in 1955, "But the beginning of the legendarium, of which the Trilogy is part (the conclusion), was an attempt to reorganise some of the Kalevala ". "Tolkien's legendarium" is defined narrowly in John D. Rateliff 's The History of The Hobbit as

3816-679: The Anglo-Saxons might call a very fair woman ælfscýne , "elf-beautiful". Some aspects can readily be reconciled, Shippey writes, since "Beauty is itself dangerous". But there is more: Tolkien brought in the Old English usage of descriptions like wuduælfen "wood-elf, dryad ", wæterælfen "water-elf", and sǣælfen "sea-elf, naiad ", giving his elves strong links with wild nature. Yet another strand of legend holds that Elfland , as in Elvehøj ("Elf Hill") and other traditional stories,

3922-779: The Avari, The Unwilling . The others were called Eldar, the People of the Stars by Oromë, and they took Ingwë, Finwë and Elwë as their leaders, and became respectively the Vanyar, Noldor and Teleri (who spoke Vanyarin Quenya, Noldorin Quenya, and Telerin, respectively). On their journey, some of the Teleri feared the Misty Mountains and dared not cross them. They turned back and stayed in

4028-551: The Dragon is a board game produced in 1985 by Iron Crown Enterprises , designed by Coleman Charlton, which features groups of adventurers, either Dwarves , Elves , Orcs or Men entering Smaug's Lair to capture his treasure before he awakens. "Erebor", specifically the southern spurs of the Mountain and Dale, is a playable map in The Lord of the Rings: The Battle for Middle-earth II . It has three gates, including

4134-408: The Dwarves, it stands for the gain of beauty in return for loss of life. Erebor stands hundreds of miles from the nearest mountain range. Tolkien's rendering of Thrór's map in The Hobbit shows it with six ridges stretching out from a central peak that was snowcapped well into spring. The whole mountain is some ten miles in diameter; it contains an immense wealth of gold and jewels. Erebor becomes

4240-600: The Elves to Valinor rather than leaving them where they were first awakened, near the Cuiviénen lake in the eastern extremity of Middle-earth. They sent Oromë, who took Ingwë, Finwë and Elwë as ambassadors to Valinor. Returning to Middle-earth, Ingwë, Finwë and Elwë convinced many of the Elves to take the Great Journey (also called the Great March) to Valinor. Those who did not accept the summons became known as

4346-460: The Elves who never went to see the light of the Two Trees of Valinor . Tolkien developed his conception of elves over the years, from his earliest writings through to The Hobbit , The Silmarillion , and The Lord of the Rings . Traditional Victorian dancing fairies and elves appear in much of Tolkien's early poetry, and have influence upon his later works, in part due to the influence of

Lonely Mountain - Misplaced Pages Continue

4452-526: The Elves, including Sindarin and Quenya . Tolkien-style Elves have become a staple of fantasy literature . They have appeared, too, in film and role-playing game adaptations of Tolkien's works. The framework for J. R. R. Tolkien 's conception of his Elves, and many points of detail in his portrayal of them, is thought by Haukur Þorgeirsson to have come from the survey of folklore and early modern scholarship about elves ( álfar ) in Icelandic tradition in

4558-509: The Evening Star". He intended his stories to become a mythology that would explain the origins of English history and culture, and to provide the necessary "historical" background for his invented Elvish languages . Much of this early work was written while Tolkien, then a British officer returned from France during World War I, was in hospital and on sick leave. He completed " The Fall of Gondolin " in late 1916. He called his collection of nascent stories The Book of Lost Tales . This became

4664-527: The Finnish epic, the Kalevala ; or of St Jerome , Snorri Sturlusson , Jacob Grimm , or Nikolai Gruntvig, all of whom Tolkien saw as exemplars of a professional and creative philology. This was, Nagy believes, what Tolkien thought essential if he was to present a mythology for England , since such a thing had to have been written by many hands. Further, writes Nagy, Christopher Tolkien "inserted himself in

4770-616: The Grey Havens, where Círdan the Shipwright dwells with his folk. Eventually, any Elves that remain in Middle-earth undergo a process of "fading", in which their immortal spirits overwhelm and "consume" their bodies. This renders their bodily forms invisible to mortal eyes, except to those to whom they wish to manifest themselves. The 1977 Rankin-Bass version of The Hobbit depicts the wood-elves in what Austin Gilkeson calls

4876-683: The Mountain is founded by Thráin I the Old, who had discovered the Arkenstone there. His son, Thorin I, leaves the mountain with much of the Folk of Durin to live in the Ered Mithrin (Grey Mountains) on account of the great riches to be found in that range. After dragons plunder their hoards, the Longbeards, led now by Thrór, a descendant of Thorin, return to Erebor to take up the title King under

4982-634: The Mountain. Under Thrór's reign, Erebor becomes a great stronghold where the dwarves are numerous and prosperous. In the Third Age , while the young Thorin II Oakenshield is out hunting, the dragon Smaug flies south from the Grey Mountains , kills all the dwarves he could find, and destroys the town of Dale. Smaug takes over the mountain, using the dwarves' hoard as a bed. King Thrór, his son Thráin II , and several companions escape death by

5088-655: The Númenóreans, were killed. During the Second and Third Ages , they held some protected realms with the aid of the Three Rings of Power : Lothlorien, ruled by Galadriel and Celeborn; Rivendell , ruled by Elrond and home to the Elf-lord Glorfindel; and the Grey Havens, ruled by Círdan the shipwright. Círdan and his Elves built the ships on which Elves departed for Valinor. After the destruction of

5194-684: The One Ring , the power of the Three Rings of the Elves ended and the Fourth Age , the Age of Men, began. Most Elves left for Valinor; those that remained in Middle-earth were doomed to a slow decline until, in the words of Galadriel , they faded and became a "rustic folk of dell and cave". The fading played out over thousands of years, until in the modern world, occasional glimpses of rustic Elves would fuel folktales and fantasies. Elladan and Elrohir,

5300-506: The Rings , Tolkien claimed that the Elvish language Sindarin had a character very like British-Welsh "because it seems to fit the rather 'Celtic' type of legends and stories told of its speakers". In the same letter, Tolkien goes on to say that the elves had very little in common with elves or fairies of Europe, and that they really represent men with greater artistic ability, beauty and a longer life span. In his writings, an Elven bloodline

5406-401: The Rings , did he realise the significance of hobbits in his mythology. In 1937, encouraged by the success of The Hobbit , Tolkien submitted to his publisher George Allen & Unwin an incomplete but more fully developed version of The Silmarillion called Quenta Silmarillion . The reader rejected the work as being obscure and "too Celtic ". The publisher instead asked Tolkien to write

SECTION 50

#1732775422986

5512-800: The Shire "moving slowly and gracefully towards the West, accompanied by ethereal music" with John Duncan 's 1911 painting The Riders of the Sidhe . She notes that Jackson's conceptual designer, the illustrator Alan Lee , had made use of the painting in the 1978 book Faeries . Tolkien-style Elves have influenced the depiction of elves in the fantasy genre from the 1960s and afterwards. Elves speaking an elvish language similar to those in Tolkien's novels became staple non-human characters in high fantasy works and in fantasy role-playing games like Dungeons & Dragons . They are often portrayed as being mentally sharp and lovers of nature, art, and song, as well as wiser and more beautiful than humans. They usually fit

5618-405: The Silmarillion after completing The Lord of the Rings , and he greatly desired to publish the two works together. When it became clear that would not be possible, Tolkien turned his full attention to preparing The Lord of the Rings for publication. John D. Rateliff has analysed the complex relationship between The Hobbit and The Silmarillion , providing evidence that they were related from

5724-728: The Silmarils back, and led a large army of the Noldor to Beleriand. In Beleriand, Elwë was eventually found, and married Melian the Maia . He became the overlord of Beleriand, naming himself Thingol (Sindarin: Grey-cloak ). After the First Battle of Beleriand , during the first rising of the Moon, the Noldor arrived in Beleriand. They laid a siege around Morgoth's fortress of Angband , but were eventually defeated. The Elves never regained

5830-526: The Teleri took his brother Olwë as their leader and were ferried to Valinor. Some Teleri stayed behind though, still looking for Elwë, and others stayed on the shores, being called by Ossë. They took Círdan as their leader and became the Falathrim . The Teleri who stayed in Beleriand later became known as the Sindar. Matthew Dickerson notes the "very complicated changes, with shifting meanings assigned to

5936-420: The Tolkien scholar Tom Shippey 's suggestion that the "real root" of The Silmarillion lay in the linguistic relationship, complete with sound-changes and differences of semantics, between these two languages of the divided elves. Shippey writes, too, that the elves are separated not by colour, despite names like light and dark, but by history, including their migrations. In Valinor, Fëanor, son of Finwë, and

6042-712: The Valar tried to summon the Elves back to Valinor. Many complied, but some stayed. During the Second Age they founded the Realms of Lindon (all that was left of Beleriand after the cataclysm), Eregion , and Rhovanion (Mirkwood). Sauron , Morgoth's former servant, made war upon them, but with the aid of the Númenóreans they defeated him, though both the king of the Noldorin Elves, Gil-galad, and Elendil, king of

6148-455: The West Germanic concept appears to have come to differ from the Scandinavian notion in the early Middle Ages, and the Anglo-Saxon concept diverged even further, possibly under Celtic influence. J. R. R. Tolkien made it clear in a letter that his Elves differed from those "of the better known lore" of Scandinavian mythology . The Tolkien scholar Tom Shippey notes that one Middle English source which he presumes Tolkien must have read,

6254-528: The arts. Elves, particularly the Noldor, spend their time on smithwork, sculpture, music and other arts, and on preparing food. Males and females are equal, but females often specialize in the arts of healing while the males go to war. This is because they believe that taking life interferes with the ability to preserve life. However, females can defend themselves at need as well as males, and many males such as Elrond are skilled healers. Elves are skilful horse-riders, riding without saddle or bridle, though Tolkien

6360-420: The bay of Cuiviénen during the Years of the Trees . This event marked the beginning of the First Age . They awoke under the starlit sky, as the Sun and Moon had yet to be created. The first Elves to awaken were three pairs: Imin ("First") and his wife Iminyë, Tata ("Second") and Tatië, and Enel ("Third") and Enelyë. They walked through the forests, finding other pairs of Elves, who became their folk. They lived by

6466-505: The body of Tolkien's work consisting of: These, with The Lays of Beleriand , written from 1918 onwards, comprise the different "phases" of Tolkien's Elven legendary writings, posthumously edited and published in The Silmarillion and in their original forms in Christopher Tolkien's series The History of Middle-earth . Other Tolkien scholars have used the term legendarium in a variety of contexts. Christopher Tolkien's introduction to The History of Middle-earth series talks about

SECTION 60

#1732775422986

6572-403: The destruction. Thorin, mad with greed, refuses all claims and sends word to his second cousin Dáin II Ironfoot , chief of the Dwarves of the Iron Hills , who bring reinforcements. Before battle can begin, an army of Orcs and Wargs descends on Erebor. Dwarves, Elves, and Men join ranks against them, leading to the Battle of Five Armies. Thorin's nephews Fíli and Kíli are killed, and Thorin

6678-626: The editor, Christopher Tolkien." Dickerson and Evans use the phrase "legendarium" to encompass the entirety of Tolkien's Middle-earth writings "for convenience". This would encompass texts such as the incomplete drafts of stories published before The History of Middle-earth in the 1980 Unfinished Tales . Shaun Gunner of The Tolkien Society has called the 2021 collection of Tolkien's previously unpublished legendarium writings The Nature of Middle-earth , edited by Carl F. Hostetter, "an unofficial 13th volume of The History of Middle-earth series". Unlike " fictional universes " constructed for

6784-474: The eldest of the elves and his clan, is similar to the name of the god Ingwi-Freyr in Norse mythology, a god who is gifted the elf-world Álfheimr . Terry Gunnell finds the relationship between beautiful ships and the Elves reminiscent of the god Njörðr and the god Freyr's ship Skíðblaðnir . He also retains the usage of the French derived term "fairy" for the same creatures. The larger Elves are inspired by Tolkien's personal Catholic theology , representing

6890-561: The functional place of Bilbo" as editor and collator, in his view "reinforcing the mythopoeic effect" that his father had wanted to achieve, making the published book do what Bilbo's book was meant to do, and so unintentionally realising his father's intention. Elf (Middle-earth) Tolkien derived Elves from mentions in the ancient poetry and languages of Northern Europe, especially Old English . These suggested to him that Elves were large, dangerous, beautiful, lived in wild natural places, and practised archery. He invented languages for

6996-628: The golden house of Finarfin." The Vanyar were called "The Fair" for their golden hair. Maeglin is said to have been "tall and black-haired" and "his skin was white." Túrin, a Man, was called Elf-man due to his appearance and speech, and described as "dark-haired and pale-skinned, with grey eyes." Elves, at least the Eldar, have a pregnancy that lasts about a year. By the age of 1, Elves can speak, walk and dance. Puberty and full height are attained at around their fiftieth to one hundredth year, when they stop aging physically. Elves marry freely, monogamously, only once, and for love early in life; adultery

7102-471: The greatest of the Elves, created the Silmarils in which he stored a part of the light of the Two Trees that were lighting Valinor. After three ages in the Halls of Mandos, Melkor was released, feigning reform. He however spread his evil and started to poison the minds of the Elves against the Valar. Eventually he killed Finwë and stole the Silmarils. Fëanor then named him Morgoth (Sindarin: The Black Enemy ). Fëanor and his seven sons then swore to take

7208-402: The home of the Folk of Durin , a clan of Dwarves known as the Longbeards , after they are driven from their ancestral home of Khazad-dûm . In the latter days of the Third Age, this Kingdom under the Mountain holds one of the largest dwarvish treasure hoards in Middle-earth. Dale, a town of Men built between the two southern spurs of Erebor, grew in harmony with the dwarves. The Kingdom under

7314-445: The idea of multiple 'voices' who collected the stories over the millennia. When Tolkien published The Hobbit in 1937 (which was itself not originally intended for publication, but as a story told privately to his children), the narrative of the published text was loosely influenced by the legendarium as a context, but was not designed to be part of it. Carpenter comments that not until Tolkien began to write its sequel, The Lord of

7420-441: The introduction to Íslenzkar þjóðsögur og æfintýri ('Icelandic legends and fairy tales'). It covered stories from the 17th century onwards, noting that elves are the firstborn race; that they could marry humans; and that they lack an immortal soul. The modern English word Elf derives from the Old English word ælf (with cognates in all other Germanic languages ). Numerous types of elves appear in Germanic mythology ;

7526-442: The more one sees "how easy it was for him to feel that a consistency and a sense lay beneath the chaotic ruin of the old poetry of the North". Tolkien's Sundering of the Elves allowed him to explain the existence of Norse mythology 's Light Elves, who live in Alfheim ("Elfhome") and correspond to his Calaquendi, and Dark Elves, who live underground in Svartalfheim ("Black Elfhome") and whom he "rehabilitates" as his Moriquendi,

7632-429: The more serious 'medieval' type of elves, such as Elrond and the wood-elf king, Thranduil , and frivolous elves, such as the elvish guards at Rivendell . In 1937, having had his manuscript for The Silmarillion rejected by a publisher who disparaged all the "eye-splitting Celtic names" that Tolkien had given his Elves, Tolkien denied the names had a Celtic origin: Needless to say they are not Celtic! Neither are

7738-785: The most complete of Tolkien's constructed languages. Elves are also credited with creating the Tengwar (by Fëanor) and Cirth (Daeron) scripts. Elves are immortal, and remain unwearied with age . They can recover from wounds which would be fatal to a Man, but can be killed in battle. Spirits of dead Elves go to the Halls of Mandos in Valinor. After a certain period of time and rest that serves as "cleansing", their spirits are clothed in bodies identical to their old ones. If they do not die in battle or accident, Elves eventually grow weary of Middle-earth and desire to go to Valinor; they often sail from

7844-641: The name for the first two volumes of The History of Middle-earth , which include these early texts. Tolkien never completed The Book of Lost Tales ; he left it to compose the poems " The Lay of Leithian " (in 1925) and " The Lay of the Children of Húrin " (possibly as early as 1918). The first complete version of The Silmarillion was the "Sketch of the Mythology" written in 1926 (later published in Volume IV of The History of Middle-earth ). The "Sketch"

7950-511: The narrative framing device of an Anglo-Saxon mariner named Ælfwine or Eriol or Ottor Wǽfre who finds the island of Tol Eressëa , where the Elves live, and the Elves tell him their history. He collects, translates from Old English , and writes the mythology that appears in The History of Middle-earth . Ælfwine means "Elf-friend" in Old English; men whose names have the same meaning, such as Alboin, Alwin, and Elendil , were to appear in

8056-508: The nature of evil in Arda , the origin of Orcs , the customs of the Elves , the nature and means of Elvish rebirth, the "flat" world, and the story of the Sun and Moon. In any event, with one or two exceptions, he made little change to the narratives during the remaining years of his life. The scholar Verlyn Flieger writes that Tolkien thought of his legendarium as a presented collection, with

8162-596: The one Tolkien described and two which cannot be closed, to allow those playing as invading forces to easily enter the stronghold. The Lonely Mountain appears in Peter Jackson 's film adaptations of The Hobbit : An Unexpected Journey , The Desolation of Smaug , and The Battle of the Five Armies . The actual setting was Mount Ruapehu in New Zealand. Legendarium Tolkien's legendarium

8268-460: The overlapping of different and sometimes contradictory accounts was central to his desired effect. Nagy notes that Tolkien went so far as to create facsimile pages from the Dwarves' Book of Mazarbul that is found by the Fellowship in Moria . Further, Tolkien was a philologist ; Nagy comments that Tolkien may have been intentionally imitating the philological style of Elias Lönnrot , compiler of

8374-445: The purpose of writing and publishing popular fiction, Tolkien's legendarium for a long period was a private project, concerned with questions of philology , cosmology , theology and mythology. His biographer Humphrey Carpenter writes that although by 1923 Tolkien had almost completed The Book of Lost Tales , "it was almost as if he did not want to finish it", beginning instead to rewrite it; he suggests that Tolkien may have doubted if

8480-550: The rivers, and invented poetry and music in Middle-earth . Journeying further, they came across tall and dark-haired elves, the fathers of most of the Noldor. They invented many new words. Continuing their journey, they found elves singing without language, the ancestors of most of the Teleri. The elves were discovered by the Vala Oromë , who brought the news of their awakening to Valinor. The Valar decided to summon

8586-421: The same Freudian interpretation, but be quite different as literature. He remarks on the other hand that a psychoanalytic approach is at least richer than a purely materialistic one. The scholar of children's literature William H. Green calls the Lonely Mountain the fourth and final stage of Bilbo's education. He identifies multiple parallels and repetitions of structure between the stages, each one involving

8692-467: The same names" as Tolkien worked on his conception of the elves and their divisions and migrations. He states that the sundering of the elves allowed Tolkien, a professional philologist , to develop two languages, distinct but related, Quenya for the Eldar and Sindarin for the Sindar, citing Tolkien's own statement that the stories were made to create a world for the languages, not the reverse. Dickerson cites

8798-403: The sexual act as special and intimate, for it leads to the birth of children. Elves who are married cannot be forced by other Elves to have sex; before that they will lose the will to endure and go to Mandos . Elves have few children, and there are long intervals between each child. They are soon preoccupied with other pleasures; their libido wanes and they focus their interests elsewhere, like

8904-815: The shores of the Anduin. After Elessar's death, Legolas built a ship and sailed to Valinor and, eventually, all the elves in Ithilien followed him. In " The Tale of Aragorn and Arwen " in Appendix A, most Elves have already left, barring some in Mirkwood and a few in Lindon; the garden of Elrond in Rivendell is empty. Arwen flees to an abandoned Lothlórien, where she dies. Tolkien describes elves as "tall, fair of skin and grey-eyed, though their locks were dark, save in

9010-601: The siege and rout Sauron's forces. The Jungian psychoanalyst Dorothy Matthews, viewing The Hobbit as a psychological quest , writes that the Lonely Mountain is an apt symbol of Bilbo's maturation as an individual , as the place where he takes on a leadership role and acts and makes decisions independently. The Tolkien scholar Jared Lobdell comments that he is "profoundly unsympathetic" to Matthews's approach, but that she "carries it off well". Lobdell explains, citing C. S. Lewis 's essay "Psychoanalysis and Literary Criticism", that many different stories could, for instance, have

9116-623: The sons of Elrond, did not accompany their father when the White Ship bearing the Ring-bearer and the chief Noldorin leaders sailed from the Grey Havens to Valinor; they remained in Lindon. Celeborn and other elves of the Grey Havens remained for a while before leaving for Valinor. Legolas founded an elf colony in Ithilien during King Elessar 's reign; the elves there helped to rebuild Gondor , living mainly in southern Ithilien, along

9222-473: The start of The Hobbit ' s composition. With the success of The Lord of the Rings , Tolkien in the late 1950s returned to the Silmarillion, planning to revise the material of his legendarium into a form "fit for publication", a task which kept him occupied until his death in 1973, without attaining a completed state. The legendarium has indeed been called "a jumble of overlapping and often competing stories, annals, and lexicons." Much of his later writing

9328-627: The state of Men in Eden who have not yet fallen , like humans but fairer and wiser, with greater spiritual powers, keener senses, and a closer empathy with nature. Tolkien wrote of them: "They are made by man in his own image and likeness; but freed from those limitations which he feels most to press upon him. They are immortal, and their will is directly effective for the achievement of imagination and desire." In The Book of Lost Tales , Tolkien includes both more serious "medieval" elves such as Fëanor and Turgon alongside frivolous, Jacobean elves such as

9434-421: The synonymous noun legendary date from 1513. The Middle English South English Legendary is an example of this form of the noun. Tolkien described his works as a "legendarium" in four letters from 1951 to 1955, a period in which he was attempting to have his unfinished Silmarillion published alongside the more complete The Lord of the Rings . On the Silmarillion, he wrote in 1951, "This legendarium ends with

9540-422: The tales. I do know Celtic things (many in their original languages Irish and Welsh), and feel for them a certain distaste: largely for their fundamental unreason. They have bright colour, but are like a broken stained glass window reassembled without design. They are in fact "mad" as your reader says – but I don't believe I am. Dimitra Fimi proposes that these comments are a product of his Anglophilia rather than

9646-497: The task. Tolkien's son Christopher chose portions of his late father's vast collection of unpublished material and shaped them into The Silmarillion (1977), a semi-chronological and semi-complete narrative of the mythical world and its origins. The sales were sufficient to enable him to work on and publish many volumes of his father's legendarium stories and drafts; some were presented as completed tales, while others illustrated his father's complex creative process. Tolkien research ,

9752-406: The term elf over fairy . In his 1939 essay On Fairy-Stories , Tolkien wrote that "English words such as elf have long been influenced by French (from which fay and faërie , fairy are derived); but in later times, through their use in translation, fairy and elf have acquired much of the atmosphere of German, Scandinavian, and Celtic tales, and many characteristics of the huldu-fólk ,

9858-539: The term 'fairy' had been taken up as a utopian theme, and was used to critique social and religious values, a tradition which Tolkien and T. H. White continued. One of the last of the Victorian Fairy-paintings , The Piper of Dreams by Estella Canziani , sold 250,000 copies and was well known within the trenches of World War I where Tolkien saw active service. Illustrated posters of Robert Louis Stevenson 's poem Land of Nod had been sent out by

9964-517: The theft, emerges from the mountain and flies south to destroy Lake-town , which he suspects is the source of the "thieves". During this attack Smaug is killed by Bard the Bowman ; Thorin claims the mountain on learning of Smaug's demise. However, the Men of Esgaroth, supported by Thranduil and the Elves of Mirkwood , march in force to the mountain to demand a part of the dragon's hoard as recompense for

10070-403: The treasure. They plan to use the secret door, whose key and map Gandalf had obtained from Thráin, whom he had found at the point of death in the pits of Dol Guldur . On Durin's Day , when the setting sun and the last moon of autumn are in the sky together, the day's last sunlight falls on the door and exposes its keyhole. The Hobbit enters the mountain and steals a golden cup. Smaug, enraged by

10176-505: The two unfinished time travel novels, The Lost Road in 1936 and The Notion Club Papers in 1945, as the protagonists reappeared in each of several different times. There is no such framework in the published version of The Silmarillion , but the Narn i Hîn Húrin is introduced with the note "Here begins that tale which Ǽlfwine made from the Húrinien ." Tolkien never fully dropped

10282-671: The underground enslavement of the Noldoli to Melkor, Tolkien was essentially rewriting Irish myth regarding the Tuatha Dé Danann into a Christian eschatology . In The Lord of the Rings Tolkien pretends to be merely the translator of Bilbo and Frodo 's memoirs, collectively known as the Red Book of Westmarch . He says that those names and terms that appear in English are meant to be his purported translations from

10388-563: The upper hand, finally losing the hidden kingdoms Nargothrond , Doriath , and Gondolin near the culmination of the war. When the Elves had been forced to the furthest southern reaches of Beleriand, Eärendil the Mariner , a half-elf from the House of Finwë , sailed to Valinor to ask the Valar for help. The Valar started the War of Wrath , finally defeating Morgoth. After the War of Wrath,

10494-606: The vales of the Anduin , and, led by Lenwë, became the Nandor, who spoke Nandorin. Oromë led the others over the Misty Mountains and Ered Lindon into Beleriand . There Elwë became lost, and the Teleri stayed behind looking for him. The Vanyar and the Noldor moved onto a floating island, Tol Eressëa, that was moved by Ulmo to Valinor. After years, Ulmo returned to Beleriand to seek out the remaining Teleri. Without Elwë, many of

10600-484: The whole legendarium", equating the legendarium with the Silmarillion (which with italics denotes the 1977 book published under that name, and without italics means the larger body of un-edited drafts used to create that work). In the J. R. R. Tolkien Encyclopedia , David Bratman writes that " The History of Middle-earth is a longitudinal study of the development and elaboration of Tolkien's legendarium through his transcribed manuscripts, with textual commentary by

10706-555: Was a 28-page synopsis written to explain the background of the story of Túrin to R. W. Reynolds, a friend to whom Tolkien had sent several of the stories. From the "Sketch" Tolkien developed a fuller narrative version of The Silmarillion called Quenta Noldorinwa (also included in Volume IV). The Quenta Noldorinwa was the last version of The Silmarillion that Tolkien completed. The stories in The Book of Lost Tales employ

10812-424: Was associated both with neolithic flint arrowheads and the temptations of the devil. Tolkien takes "elf-shot" as a hint to make his elves skilful in archery. Another danger was wæterælfádl , " water-elf disease ", perhaps meaning dropsy , while a third condition was ælfsogoða , "elf-pain", glossed by Shippey as "lunacy". All the same, an Icelandic woman could be frið sem álfkona , "fair as an elf-woman", while

10918-442: Was however concerned more with the theological and philosophical underpinnings of the work, rather than with the narratives themselves. By this time, he had doubts about fundamental aspects of the work that went back to the earliest versions of the stories, and it seems that he felt the need to resolve these problems before he could produce the "final" version of The Silmarillion . During this time he wrote extensively on such topics as

11024-401: Was inconsistent on this point. Tolkien created many languages for his Elves . His interest was primarily philological , and he said his stories grew out of his languages. Indeed, the languages were the first thing Tolkien ever created for his mythos, starting with what he originally called "Elfin" or "Qenya" [sic]. This was later spelled Quenya (High-elven); it and Sindarin (Grey-elven) are

11130-429: Was the Lonely Mountain on the edge of eyesight. On its highest peak snow yet unmelted was gleaming pale. 'So comes snow after fire, and even dragons have their ending!' said Bilbo, and he turned his back on his adventure." Amelia Harper, in the J. R. R. Tolkien Encyclopedia , writes that the mountain's history, as usual for the Dwarves, was a tale of "beauty gained and lives lost". The Lonely Mountain: Lair of Smaug

11236-471: Was the only real claim to 'nobility' that the Men of Middle-earth could have. Tolkien wrote that the elves are primarily to blame for many of the ills of Middle-earth in The Lord of the Rings , having independently created the Three Rings to stop their domains in mortal-lands from ' fading ' and attempting to prevent inevitable change and new growth. The first Elves were awakened by Eru Ilúvatar near

#985014