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126-521: (Redirected from Later Han Dynasty ) Later Han (後漢) may refer to two dynastic states in imperial China: Eastern Han (25–220), the second period of the Han dynasty, also called Later Han Later Han (947–951), a dynasty during the Five Dynasties and Ten Kingdoms period See also [ edit ] Han (disambiguation) Topics referred to by
252-595: A limited engagement at Mayi involving the assassination of the Chanyu would throw the Xiongnu realm into chaos and benefit the Han. When this plot failed in 133 BC, Emperor Wu launched a series of massive military invasions into Xiongnu territory. The assault culminated in 119 BC at the Battle of Mobei , when Han commanders Huo Qubing ( d. 117 BC ) and Wei Qing ( d. 106 BC ) forced
378-556: A 'sense of right and wrong' ( 耻 ; chǐ ), 'gentleness' ( 温 ; wēn ), 'kindheartenedness' ( 良 ; liáng ), 'respect' ( 恭 ; gōng ), 'frugality' ( 俭 ; jiǎn ), and 让 ; ràng ; 'modesty'). Ren (仁 ) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic . Internally ren can mean "to look up" meaning "to aspire to higher Heavenly principles or ideals", It
504-595: A Greek sailor had visited. Emperor Zhang 's ( r. 75–88 AD ) reign came to be viewed by later Eastern Han scholars as the high point of the dynastic house. Subsequent reigns were increasingly marked by eunuch intervention in court politics and their involvement in the violent power struggles of the imperial consort clans . In 92 AD, with the aid of the eunuch Zheng Zhong ( d. 107 AD ), Emperor He ( r. 88–105 AD ) had Empress Dowager Dou ( d. 97 AD ) put under house arrest and her clan stripped of power. This
630-463: A change which debased the value of coinage. Although these reforms provoked considerable opposition, Wang's regime met its ultimate downfall with the massive floods of c. 3 AD and 11 AD. Gradual silt build-up in the Yellow River had raised its water level and overwhelmed the flood control works . The Yellow River split into two new branches: one emptying to the north and
756-448: A coalition of former officials and officers against Dong, who burned Luoyang to the ground and resettled the court at Chang'an in May 191 AD. Dong Zhuo later poisoned Emperor Shao. Dong was killed by his adopted son Lü Bu ( d. 198 AD ) in a plot hatched by Wang Yun ( d. 192 AD ). Emperor Xian fled from Chang'an in 195 AD to the ruins of Luoyang. Xian
882-428: A conversation between Confucius and his disciple Zeng Shen , is about how to set up a good society using the principle of xiao . In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to perform the duties of one's job well so as to obtain
1008-399: A counterweight to subservience to authority. The famous thinker Huang Zongxi also strongly criticised the autocratic nature of the imperial system and wanted to keep imperial power in check. Many Confucians also realised that loyalty and filial piety have the potential of coming into conflict with one another. This may be true especially in times of social chaos, such as during the period of
1134-416: A coup against the eunuchs Hou Lan ( d. 172 AD ), Cao Jie ( d. 181 AD ), and Wang Fu ( 王甫 ). When the plot was uncovered, the eunuchs arrested Empress Dowager Dou ( d. 172 AD ) and Chen Fan. General Zhang Huan ( 張奐 ) favoured the eunuchs. He and his troops confronted Dou Wu and his retainers at the palace gate where each side shouted accusations of treason against
1260-527: A descendant of Emperor Jing ( r. 157–141 BC ), attempted to restore the Han dynasty and occupied Chang'an as his capital. However, he was overwhelmed by the Red Eyebrow rebels who deposed, assassinated, and replaced him with the puppet monarch Liu Penzi . Gengshi's distant cousin Liu Xiu, known posthumously as Emperor Guangwu ( r. 25–57 AD ), after distinguishing himself at
1386-460: A disciple who asked whether it is better to sacrifice to the god of the stove or to the god of the family (a popular saying), in 3.13 Confucius says that in order to appropriately pray to gods, one should first know and respect Heaven. In 3.12, he explains that religious rituals produce meaningful experiences, and one has to offer sacrifices in person, acting in presence, otherwise "it is the same as not having sacrificed at all". Rites and sacrifices to
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#17327724830071512-545: A national Confucian Church ( 孔圣会 ; 孔聖會 ; Kǒngshènghuì ) in China to unify the many Confucian congregations and civil society organisations. Strictly speaking, there is no term in Chinese which directly corresponds to "Confucianism". The closest catch-all term for things related to Confucianism is the word ru ( 儒 ; rú ). Its literal meanings in modern Chinese include 'scholar', 'learned', or 'refined man'. In Old Chinese
1638-540: A person may know the movements of tian , and this provides with the sense of having a special place in the universe. In 17.19 Confucius says that tian spoke to him, though not in words. The scholar Ronnie Littlejohn warns that tian was not to be interpreted as a personal God comparable to that of the Abrahamic faiths, in the sense of an otherworldly or transcendent creator. Rather it is similar to what Taoists meant by Dao : "the way things are" or "the regularities of
1764-578: A request by Kushan ruler Vima Kadphises ( r. c. 90 – c. 100 AD – ) for a marriage alliance with the Han was rejected in AD ;90, he sent his forces to Wakhan (modern-day Afghanistan) to attack Ban Chao. The conflict ended with the Kushans withdrawing because of lack of supplies. In AD 91, the office of Protector General of the Western Regions
1890-428: A series of reforms that limited the power of these kingdoms in 145, dividing their former territories into new commanderies under central control. Kings were no longer able to appoint their own staff; this duty was assumed by the imperial court. Kings became nominal heads of their fiefs and collected a portion of tax revenues as their personal incomes. The kingdoms were never entirely abolished and existed throughout
2016-459: A state pension and a territorial fiefdom . Holders of the rank immediately below, that of ordinary marquess, received a pension, but had no territorial rule. Scholar-bureaucrats who served in government belonged to the wider commoner social class and were ranked just below nobles in social prestige. The highest government officials could be enfeoffed as marquesses. Confucianism Confucianism , also known as Ruism or Ru classicism ,
2142-545: A successful overthrow of her regime to enthrone Emperor Shun of Han ( r. 125–144 AD ). Yan was placed under house arrest, her relatives were either killed or exiled, and her eunuch allies were slaughtered. The regent Liang Ji ( d. 159 AD ), brother of Empress Liang Na ( d. 150 AD ), had the brother-in-law of Consort Deng Mengnü ( d. 165 AD ) killed after Deng Mengnü resisted Liang Ji's attempts to control her. Afterward, Emperor Huan employed eunuchs to depose Liang Ji, who
2268-562: A transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou (c. 1046–771 BCE) dynasties. Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE – 220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as
2394-474: A war to determine who would have hegemony over China, which had fissured into Eighteen Kingdoms , each claiming allegiance to either Xiang Yu or Liu Bang. Although Xiang Yu proved to be an effective commander, Liu Bang defeated him at the Battle of Gaixia (202 BC) in modern-day Anhui . Liu Bang assumed the title of Emperor at the urging of his followers and is known posthumously as Emperor Gaozu ( r. 202–195 BC ). Chang'an (modern Xi'an)
2520-536: Is a system of thought and behavior originating in ancient China , and is variously described as a tradition, philosophy ( humanistic or rationalistic ), religion , theory of government, or way of life. Confucianism developed from teachings of the Chinese philosopher Confucius (551–479 BCE), during a time that was later referred to as the Hundred Schools of Thought era. Confucius considered himself
2646-470: Is different from Wikidata All article disambiguation pages All disambiguation pages Han dynasty#Eastern Han The Han dynasty was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC) and a warring interregnum known as
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#17327724830072772-515: Is exemplified by a normal adult's protective feelings for children. It is considered the essence of the human being, endowed by Heaven, and at the same time the means by which someone may act according to the principle of Heaven and become one with it. Yan Hui , Confucius's most outstanding student, once asked his master to describe the rules of ren and Confucius replied, "one should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Confucius also defined ren in
2898-486: Is identified as patriarchy, which is expressed in the worship of ancestors and deified progenitors in the male line, at ancestral shrines . Confucian ethical codes are described as humanistic. They may be practiced by all the members of a society. Confucian ethics is characterised by the promotion of virtues, encompassed by the Five Constants, elaborated by Confucian scholars out of the inherited tradition during
3024-569: Is minister; when the father is father, and the son is son." Particular duties arise from one's particular situation in relation to others. The individual stands simultaneously in several different relationships with different people: as a junior in relation to parents and elders, and as a senior in relation to younger siblings, students, and others. While juniors are considered in Confucianism to owe their seniors reverence, seniors also have duties of benevolence and concern toward juniors. The same
3150-399: Is not merely Confucian but shared by many Chinese religions , "the universe creates itself out of a primary chaos of material energy" ( hundun and qi ), and is organized through the polarity of yin and yang that characterises any thing and life. Creation is therefore a continuous ordering; it is not creation ex nihilo . "Yin and yang are the invisible and visible, the receptive and
3276-493: Is now northern Sichuan and southern Shaanxi , was not quelled until 215 AD. Zhang Jue's massive rebellion across eight provinces was annihilated by Han forces within a year; however, the following decades saw much smaller recurrent uprisings. Although the Yellow Turbans were defeated, many generals appointed during the crisis never disbanded their assembled militias and used these troops to amass power outside of
3402-550: Is recorded in the Weilüe and Book of Later Han to have reached the court of Emperor Huan of Han ( r. 146–168 AD ) in AD 166, yet Rafe de Crespigny asserts that this was most likely a group of Roman merchants . In addition to Roman glasswares and coins found in China, Roman medallions from the reign of Antoninus Pius and his adopted son Marcus Aurelius have been found at Óc Eo in Vietnam. This
3528-474: Is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". Ren , translated as "humaneness" or the essence proper of a human being, is the character of compassionate mind; it is the virtue endowed by Heaven and at the same time the means by which man may achieve oneness with Heaven comprehending his own origin in Heaven and therefore divine essence. In
3654-462: Is true with the husband and wife relationship where the husband needs to show benevolence towards his wife and the wife needs to respect the husband in return. This theme of mutuality still exists in East Asian cultures even to this day. The Five Bonds are: ruler to ruled, father to son, husband to wife, elder brother to younger brother, friend to friend. Specific duties were prescribed to each of
3780-478: Is variously translated as ' rite ' or ' reason ', 'ratio' in the pure sense of Vedic ṛta ('right', 'order') when referring to the cosmic law, but when referring to its realisation in the context of human social behaviour it has also been translated as ' customs ', 'measures' and 'rules', among other terms. Li also means religious rites which establish relations between humanity and the gods. According to Stephan Feuchtwang, rites are conceived as "what makes
3906-479: The Datong Shu [ zh ] , it is defined as "to form one body with all things" and "when the self and others are not separated ... compassion is aroused". "Lord Heaven" and " Jade Emperor " were terms for a Confucianist supreme deity who was an anthropromorphized tian , and some conceptions of it thought of the two names as synonymous. Tian , a key concept in Chinese thought, refers to
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4032-406: The tao , and/or gods from Chinese folk religion . These movements are not a part of mainstream Confucianism, although the boundary between Chinese folk religion and Confucianism can be blurred. Other movements, such as Mohism which was later absorbed by Taoism, developed a more theistic idea of Heaven. Feuchtwang explains that the difference between Confucianism and Taoism primarily lies in
4158-538: The Battle of Kunyang in 23 AD, was urged to succeed Gengshi as emperor. Under Guangwu's rule, the Han Empire was restored. Guangwu made Luoyang his capital in 25 AD, and by 27 his officers Deng Yu and Feng Yi had forced the Red Eyebrows to surrender and executed their leaders for treason . From 26 until 36 AD, Emperor Guangwu had to wage war against other regional warlords who claimed
4284-524: The Battle of Zhizhi , in modern Taraz , Kazakhstan. In 121 BC, Han forces expelled the Xiongnu from a vast territory spanning the Hexi Corridor to Lop Nur . They repelled a joint Xiongnu- Qiang invasion of this northwestern territory in 111 BC. In that same year, the Han court established four new frontier commanderies in this region to consolidate their control: Jiuquan , Zhangyi , Dunhuang , and Wuwei . The majority of people on
4410-743: The Buyeo Kingdom in Manchuria to the Ili River of the Wusun people. The Xianbei reached their apogee under Tanshihuai ( d. AD 181 ), who consistently defeated Chinese armies. However, Tanshihuai's confederation disintegrated after his death. Ban Chao ( d. AD 102 ) enlisted the aid of the Kushan Empire , which controlled territory across South and Central Asia, to subdue Kashgar and its ally Sogdiana. When
4536-691: The Chu–Han Contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by the usurping regent Wang Mang , and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries,
4662-756: The Chu–Han Contention , the resulting Han dynasty was named after the Hanzhong fief. China's first imperial dynasty was the Qin dynasty (221–207 BC). The Qin united the Chinese Warring States by conquest, but their regime became unstable after the death of the first emperor Qin Shi Huang . Within four years, the dynasty's authority had collapsed in a rebellion. Two former rebel leaders, Xiang Yu ( d. 202 BC ) of Chu and Liu Bang ( d. 195 BC ) of Han , engaged in
4788-499: The Five Classics which were the basic texts of Confucianism, all edited into their received versions around 500 years later by Imperial Librarian Liu Xin . The scholar Yao Xinzhong allows that there are good reasons to believe that Confucian classics took shape in the hands of Confucius, but that "nothing can be taken for granted in the matter of the early versions of the classics". Yao suggests that most modern scholars hold
4914-763: The Greco-Bactrian Kingdom ); he also gathered information on Shendu (the Indus River valley) and Anxi (the Parthian Empire ). All of these countries eventually received Han embassies. These connections marked the beginning of the Silk Road trade network that extended to the Roman Empire , bringing goods like Chinese silk and Roman glasswares between the two. From c. 115 BC until c. 60 BC , Han forces fought
5040-512: The Han dynasty . The Five Constants are: These are accompanied by the classical four virtues ( 四字 ; sìzì ), one of which ( Yi ) is also included among the Five Constants: There are many other traditionally Confucian values, such as 'honesty' ( 诚 ; chéng ), 'bravery' ( 勇 ; yǒng ), 'incorruptibility' ( 廉 ; lián ), 'kindness', 'forgiveness' ( 恕 ; shù ),
5166-463: The Han government but shared power with both the nobility and the appointed ministers who came largely from the scholarly gentry class . The Han Empire was divided into areas directly controlled by the central government called commanderies , as well as a number of semi-autonomous kingdoms . These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of
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5292-543: The Ming-Qing transition . In Confucian philosophy, "filial piety" ( 孝 ; xiào ) is a virtue of respect for one's parents and ancestors, and of the hierarchies within society: father–son, elder–junior and male–female. The Confucian classic Xiaojing ("Book of Piety"), thought to be written during the Qin or Han dynasties, has historically been the authoritative source on the Confucian tenet of xiao . The book,
5418-467: The Xiongnu , a nomadic confederation centred in the eastern Eurasian steppe . The Xiongnu defeated the Han in 200 BC , prompting the Han to appease the Xiongnu with a policy of marriage alliance and payments of tribute, though the Xiongnu continued to raid the Han's northern borders. Han policy changed in 133 BC, under Emperor Wu , when Han forces began a series of military campaigns to quell
5544-584: The Xiongnu , who were estranged from Han until their leader Bi ( 比 ), a rival claimant to the throne against his cousin Punu ( 蒲奴 ), submitted to Han as a tributary vassal in AD 50. This created two rival Xiongnu states: the Southern Xiongnu led by Bi, an ally of Han, and the Northern Xiongnu led by Punu, an enemy of Han. During the turbulent reign of Wang Mang, China lost control over
5670-575: The Yellow Turban Rebellion and Five Pecks of Rice Rebellion in 184 AD, largely because the court did not want to continue to alienate a significant portion of the gentry class who might otherwise join the rebellions. The Yellow Turbans and Five-Pecks-of-Rice adherents belonged to two different hierarchical Taoist religious societies led by faith healers Zhang Jue ( d. 184 AD ) and Zhang Lu ( d. 216 AD ), respectively. Zhang Lu's rebellion, in what
5796-607: The Zhou dynasty ( c. 1050 – 256 BC). The coinage minted by the central government in 119 BC remained the standard in China until the Tang dynasty (618–907 AD). The period saw a number of limited institutional innovations. To finance its military campaigns and the settlement of newly conquered frontier territories, the Han government nationalised private salt and iron industries in 117 BC, creating government monopolies that were later repealed during
5922-625: The " Three Principles of the People " with the establishment of the Republic of China , and then Maoism under the People's Republic of China . In the late twentieth century, the Confucian work ethic has been credited with the rise of the East Asian economy . With particular emphasis on the importance of the family and social harmony , rather than on an otherworldly source of spiritual values,
6048-419: The "pragmatic" view that Confucius and his followers did not intend to create a system of classics, but nonetheless "contributed to their formation". The scholar Tu Weiming explains these classics as embodying "five visions" which underlie the development of Confucianism: Confucianism revolves around the pursuit of the unity of the individual self and tian ("heaven"). To put it another way, it focuses on
6174-499: The Eastern period. There were significant advances in science and technology during the Han period, including the emergence of papermaking , rudders for steering ships, negative numbers in mathematics , raised-relief maps , hydraulic -powered armillary spheres for astronomy , and seismometers that discerned the cardinal direction of distant earthquakes by use of inverted pendulums . The Han dynasty had many conflicts with
6300-623: The God of Heaven, the northern culmen of the skies and its spinning stars, earthly nature and its laws which come from Heaven, to 'Heaven and Earth' (that is, "all things"), and to the awe-inspiring forces beyond human control. There are so many uses in Chinese thought that it is impossible to give a single English translation. Confucius used the term in a mystical way. He wrote in the Analects (7.23) that tian gave him life, and that tian watched and judged (6.28; 9.12). In 9.5 Confucius says that
6426-452: The Han as equal partners in a royal marriage alliance, but the Han were forced to send large amounts of tribute items such as silk clothes, food, and wine to the Xiongnu. Despite the tribute and negotiation between Laoshang Chanyu ( r. 174–160 BC ) and Emperor Wen ( r. 180–157 BC ) to reopen border markets, many of the Chanyu 's subordinates chose not to obey
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#17327724830076552-438: The Han dynasty is considered a golden age in Chinese history , and had a permanent impact on Chinese identity in later periods. The majority ethnic group of modern China refer to themselves as the " Han people " or "Han Chinese". The spoken Chinese and written Chinese are referred to respectively as the "Han language" and " Han characters ". The Han emperor was at the pinnacle of Han society and culture . He presided over
6678-726: The Imperial University on a dubious charge of treason. In 167 AD, the Grand Commandant Dou Wu ( d. 168 AD ) convinced his son-in-law, Emperor Huan, to release them. However, the emperor permanently barred Li Ying and his associates from serving in office, marking the beginning of the Partisan Prohibitions . Following Huan's death, Dou Wu and the Grand Tutor Chen Fan ( d. 168 AD ) attempted
6804-463: The Seven States . From the reign of Emperor Wu ( r. 141–87 BC ) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu . The Han dynasty oversaw periods of economic prosperity as well as significant growth in the money economy that had first been established during
6930-693: The Tarim Basin, which was conquered by the Northern Xiongnu in AD 63 and used as a base to invade the Hexi Corridor in Gansu . Dou Gu ( d. 88 AD ) defeated the Northern Xiongnu at the Battle of Yiwulu in AD 73, evicting them from Turpan and chasing them as far as Lake Barkol before establishing a garrison at Hami. After the new Protector General of the Western Regions Chen Mu ( d. AD 75 )
7056-514: The Xiongnu court to flee north of the Gobi Desert , and Han forces reached as far north as Lake Baikal . After Wu's reign, Han forces continued to fight the Xiongnu. The Xiongnu leader Huhanye ( r. 58–31 BC ) finally submitted to the Han as a tributary vassal in 51 BC. Huhanye's rival claimant to the throne, Zhizhi Chanyu ( r. 56–36 BC ), was killed by Han forces under Chen Tang and Gan Yanshou ( 甘延壽 ) at
7182-482: The Xiongnu over control of the oasis city-states in the Tarim Basin. The Han was eventually victorious and established the Protectorate of the Western Regions in 60 BC, which dealt with the region's defence and foreign affairs. The Han also expanded southward . The naval conquest of Nanyue in 111 BC expanded the Han realm into what are now modern Guangdong , Guangxi , and northern Vietnam. Yunnan
7308-487: The Xiongnu. The Xiongnu were eventually defeated and forced to accept a status as Han vassals , and the Xiongnu confederation fragmented. The Han conquered the Hexi Corridor and Inner Asian territory of the Tarim Basin from the Xiongnu, helping to establish the Silk Road . The lands north of the Han's borders were later overrun by the nomadic Xianbei confederation. Emperor Wu also launched successful conquests in
7434-546: The Yuan brothers, Zhang committed suicide by jumping into the Yellow River. General Dong Zhuo ( d. 192 AD ) found the young emperor and his brother wandering in the countryside. He escorted them safely back to the capital and was made Minister of Works , taking control of Luoyang and forcing Yuan Shao to flee. After Dong Zhuo demoted Emperor Shao and promoted his brother Liu Xie as Emperor Xian, Yuan Shao led
7560-593: The ability to cultivate and centre natural forces. Li embodies the entire web of interaction between humanity, human objects, and nature. Confucius includes in his discussions of li such diverse topics as learning, tea drinking, titles, mourning, and governance. Xunzi cites "songs and laughter, weeping and lamentation ... rice and millet, fish and meat ... the wearing of ceremonial caps, embroidered robes, and patterned silks, or of fasting clothes and mourning clothes ... spacious rooms and secluded halls, soft mats, couches and benches" as vital parts of
7686-425: The active, the unshaped and the shaped; they characterise the yearly cycle (winter and summer), the landscape (shady and bright), the sexes (female and male), and even sociopolitical history (disorder and order). Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that
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#17327724830077812-407: The basic Confucian ethical concepts and practices include ren , yi , li , and zhi . Ren is the essence of the human being which manifests as compassion. It is the virtue-form of Heaven. Yi is the upholding of righteousness and the moral disposition to do good. Li is a system of ritual norms and propriety that determines how a person should properly act in everyday life in harmony with
7938-528: The capital was moved eastward to Luoyang. The era from his reign until the fall of Han is known as the Eastern Han or Later Han (25–220 AD). The Eastern Han ( traditional Chinese : 東漢 ; simplified Chinese : 东汉 ; pinyin : Dōnghàn ), also known as the Later Han ( 後漢 ; 后汉 ; Hòuhàn ), formally began on 5 August AD 25, when Liu Xiu became Emperor Guangwu of Han . During
8064-434: The collapsing imperial authority. General-in-chief He Jin ( d. 189 AD ), half-brother to Empress He ( d. 189 AD ), plotted with Yuan Shao ( d. 202 AD ) to overthrow the eunuchs by having several generals march to the outskirts of the capital. There, in a written petition to Empress He, they demanded the eunuchs' execution. After a period of hesitation, Empress He consented. When
8190-409: The core of Confucianism is humanistic . According to American philosopher Herbert Fingarette 's conceptualisation of Confucianism as a philosophical system which regards "the secular as sacred ", Confucianism transcends the dichotomy between religion and humanism, considering the ordinary activities of human life—and especially human relationships—as a manifestation of the sacred, because they are
8316-490: The emperor was often a minor, ruled over by a regent such as the empress dowager or one of her male relatives. Ranked immediately below the emperor were the kings who were of the same Liu family clan. The rest of society, including nobles lower than kings and all commoners excluding slaves, belonged to one of twenty ranks ( ershi gongcheng 二十公乘 ). Each successive rank gave its holder greater pensions and legal privileges. The highest rank, of full marquess , came with
8442-593: The empire . The Han dynasty came to an end in 220 AD when Cao Pi , king of Wei , usurped the throne from Emperor Xian . According to the Records of the Grand Historian , after the collapse of the Qin dynasty the hegemon Xiang Yu appointed Liu Bang as prince of the small fief of Hanzhong , named after its location on the Han River (in modern southwest Shaanxi ). Following Liu Bang's victory in
8568-489: The empresses and empresses dowager . Imperial authority was also seriously challenged by large Taoist religious societies which instigated the Yellow Turban Rebellion and the Five Pecks of Rice Rebellion . Following the death of Emperor Ling ( r. 168–189 AD ), the palace eunuchs were massacred by military officers, allowing members of the aristocracy and military governors to become warlords and divide
8694-401: The entire network of social relations, even the respect for rulers. This is shown in the story where Duke Jing of Qi asks Confucius about government, by which he meant proper administration so as to bring social harmony: 齊景公問政於孔子。孔子對曰：君君，臣臣，父父，子子。 The duke Jing, of Qi , asked Confucius about government. Confucius replied, "There is government, when the prince is prince, and the minister
8820-640: The eunuchs discovered this, however, they had her brother He Miao ( 何苗 ) rescind the order. The eunuchs assassinated He Jin on 22 September 189. Yuan Shao then besieged Luoyang's Northern Palace while his brother Yuan Shu ( d. 199 AD ) besieged the Southern Palace. On September 25 both palaces were breached and approximately two thousand eunuchs were killed. Zhang Rang had previously fled with Emperor Shao ( r. 189 AD ) and his brother Liu Xie—the future Emperor Xian of Han ( r. 189–220 AD ). While being pursued by
8946-555: The expression of humanity's moral nature ( 性 ; xìng ), which has a transcendent anchorage in tian ( 天 ; tiān ; 'heaven'). While the Confucian concept of tian shares some similarities with the concept of a deity, it is primarily an impersonal absolute principle like the tao or the Brahman . Most scholars and practitioners do not think of tian as a god, and the deities that many Confucians worship do not originate from orthodox Confucianism. Confucianism focuses on
9072-468: The fabric of li . Confucius envisioned proper government being guided by the principles of li . Some Confucians proposed that all human beings may pursue perfection by learning and practising li . Overall, Confucians believe that governments should place more emphasis on li and rely much less on penal punishment when they govern. Loyalty ( 忠 ; zhōng ) is particularly relevant for the social class to which most of Confucius's students belonged, because
9198-578: The fact that the former focuses on the realisation of the starry order of Heaven in human society, while the latter on the contemplation of the Dao which spontaneously arises in nature. However, Confucianism does venerate many aspects of nature and also respects various tao , as well as what Confucius saw as the main tao , the "[Way] of Heaven." The Way of Heaven involves "lifelong and sincere devotion to traditional cultural forms" and wu wei , "a state of spontaneous harmony between individual inclinations and
9324-450: The family and society to create a harmonious community. Joël Thoraval studied Confucianism as a diffused civil religion in contemporary China, finding that it expresses itself in the widespread worship of five cosmological entities: Heaven and Earth ( 地 ; dì ), the sovereign or the government ( 君 ; jūn ), ancestors ( 親 ; qīn ), and masters ( 師 ; shī ). According to the scholar Stephan Feuchtwang , in Chinese cosmology, which
9450-427: The family inheritance. His brothers Yuan Shang and Yuan Xi were killed in 207 AD by Gongsun Kang ( d. 221 AD ), who sent their heads to Cao Cao. After Cao's defeat at the naval Battle of Red Cliffs in 208 AD, China was divided into three spheres of influence, with Cao Cao dominating the north, Sun Quan (182–252 AD) dominating the south, and Liu Bei (161–223 AD) dominating
9576-553: The following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others." Another meaning of ren is "not to do to others as you would not wish done to yourself." Confucius also said, " ren is not far off; he who seeks it has already found it." Ren is close to man and never leaves him. Li ( 礼 ; 禮 ) is a word which finds its most extensive use in Confucian and post-Confucian Chinese philosophy . Li
9702-601: The frontier were soldiers. On occasion, the court forcibly moved peasant farmers to new frontier settlements, along with government-owned slaves and convicts who performed hard labour. The court also encouraged commoners, such as farmers, merchants, landowners, and hired labourers, to voluntarily migrate to the frontier. Even before the Han's expansion into Central Asia, diplomat Zhang Qian 's travels from 139 to 125 BC had established Chinese contacts with many surrounding civilizations. Zhang encountered Dayuan ( Fergana ), Kangju ( Sogdiana ), and Daxia ( Bactria , formerly
9828-406: The gods have an ethical importance: they generate good life, because taking part in them leads to the overcoming of the self. Analects 10.11 tells that Confucius always took a small part of his food and placed it on the sacrificial bowls as an offering to his ancestors . Some Confucian movements worship Confucius, although not as a supreme being or anything else approaching the power of tian or
9954-564: The hundred things coming into being. What does Tian say?") as implying that even though Tian is not a "speaking person", it constantly "does" through the rhythms of nature, and communicates "how human beings ought to live and act", at least to those who have learnt to carefully listen to it. Duanmu Ci , a disciple of Confucius, said that Tian had set the master on the path to become a wise man (9.6). In 7.23 Confucius says that he has no doubt left that Tian gave him life, and from it he had developed right virtue ( de ). In 8.19, he says that
10080-694: The increasing influence of Buddhism and Taoism and was reformulated as Neo-Confucianism . This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar-official class in the Song dynasty (960–1297). The abolition of the examination system in 1905 marked the end of official Confucianism. The intellectuals of the New Culture Movement of the early twentieth century blamed Confucianism for China's weaknesses . They searched for new doctrines to replace Confucian teachings; some of these new ideologies include
10206-420: The invisible visible", making possible for humans to cultivate the underlying order of nature. Correctly performed rituals move society in alignment with earthly and heavenly (astral) forces, establishing the harmony of the three realms—Heaven, Earth and humanity. This practice is defined as "centering" ( 央 ; yāng or 中 ; zhōng ). Among all things of creation, humans themselves are "central" because they have
10332-758: The law of Heaven. Zhi ( 智 ; zhì ) is the ability to see what is right and fair, or the converse, in the behaviors exhibited by others. Confucianism holds one in contempt, either passively or actively, for failure to uphold the cardinal moral values of ren and yi . Traditionally, cultures and countries in the Chinese cultural sphere are strongly influenced by Confucianism, including China , Taiwan , Korea , Japan , and Vietnam , as well as various territories settled predominantly by Han Chinese people , such as Singapore . Today, it has been credited for shaping East Asian societies and overseas Chinese communities , and to some extent, other parts of Asia. Most Confucianist movements have had significant differences from
10458-496: The lives of the sages are interwoven with Tian . Regarding personal gods ( shen , energies who emanate from and reproduce Tian ) enliving nature, in the Analects Confucius says that it is appropriate ( yi ) for people to worship ( 敬 ; jìng ) them, although only through proper rites ( li ), implying respect of positions and discretion. Confucius himself was a ritual and sacrificial master. Answering to
10584-422: The material means to support parents as well as carry out sacrifices to the ancestors; not be rebellious; show love, respect and support; the wife in filial piety must obey her husband absolutely and take care of the whole family wholeheartedly. display courtesy; ensure male heirs, uphold fraternity among brothers; wisely advise one's parents, including dissuading them from moral unrighteousness, for blindly following
10710-459: The most important way for an ambitious young scholar to become a prominent official was to enter a ruler's civil service. Confucius himself did not propose that "might makes right", but rather that a superior should be obeyed because of his moral rectitude. In addition, loyalty does not mean subservience to authority. This is because reciprocity is demanded from the superior as well. As Confucius stated "a prince should employ his minister according to
10836-411: The nobility, Wang Mang claimed on 10 January that the divine Mandate of Heaven called for the end of the Han dynasty and the beginning of his own: the Xin dynasty (9–23 AD). Wang Mang initiated a series of major reforms that were ultimately unsuccessful. These reforms included outlawing slavery, nationalizing and equally distributing land between households, and introducing new currencies,
10962-401: The official ideology, while the emperors mixed both with the realist techniques of Legalism. Confucianism regards principles contained in the Five Classics , the key tenets that should be followed to promote the harmony of the family and the society as a whole. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, Confucianism further developed in response to
11088-456: The original Zhou -era teachings, and are typically much more complex because of their reliance on "elaborate doctrine " and other factors such as traditions with long histories. In the past few decades, there have been talks of a "Confucian Revival" in the academic and the scholarly community, and there has been a grassroots proliferation of various types of Confucian churches . In late 2015, many Confucian personalities formally established
11214-687: The other to the south of the Shandong Peninsula , though Han engineers managed to dam the southern branch by 70 AD. The flood dislodged thousands of peasant farmers, many of whom joined roving bandit and rebel groups such as the Red Eyebrows to survive. Wang Mang's armies were incapable of quelling these enlarged rebel groups. Eventually, an insurgent mob forced their way into the Weiyang Palace and killed Wang Mang. The Gengshi Emperor ( r. 23–25 AD ),
11340-560: The other. When the retainers gradually deserted Dou Wu, he was forced to commit suicide. Under Emperor Ling ( r. 168–189 AD ) the eunuchs had the partisan prohibitions renewed and expanded, while also auctioning off top government offices. Many affairs of state were entrusted to the eunuchs Zhao Zhong ( d. 189 AD ) and Zhang Rang ( d. 189 AD ) while Emperor Ling spent much of his time roleplaying with concubines and participating in military parades. The Partisan Prohibitions were repealed during
11466-419: The parents' wishes is not considered to be xiao ; display sorrow for their sickness and death; and carry out sacrifices after their death. Filial piety is considered a key virtue in Chinese culture, and it is the main concern of a large number of stories. One of the most famous collections of such stories is " The Twenty-four Filial Exemplars ". These stories depict how children exercised their filial piety in
11592-434: The participants in these sets of relationships. Such duties are also extended to the dead, where the living stand as sons to their deceased family. The only relationship where respect for elders is not stressed was the friend to friend relationship, where mutual equal respect is emphasised instead. All these duties take the practical form of prescribed rituals, for instance wedding and death rituals. The junzi ('lord's son')
11718-454: The past. While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them; historian Hugh D.R. Baker calls respect for the family the only element common to almost all Chinese believers. Social harmony results in part from every individual knowing his or her place in the natural order, and playing his or her part well. Reciprocity or responsibility ( renqing ) extends beyond filial piety and involves
11844-401: The practical order that is given by a this-worldly awareness of tian . The worldly concern of Confucianism rests upon the belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor, especially self-cultivation and self-creation. Confucian thought focuses on the cultivation of virtue in a morally organised world. Some of
11970-459: The principles of humaneness and righteousness at its core. In the Western world, the character for water is often used as a symbol for Confucianism, which is not the case in modern China. However, the five phases were used as important symbols representing leadership in Han dynasty thought, including Confucianist works. Traditionally, Confucius was thought to be the author or editor of
12096-414: The relationship between humanity and heaven. The principle or way of Heaven ( tian li or tian tao ) is the order of the world and the source of divine authority. Tian li or tian tao is monistic , meaning that it is singular and indivisible. Individuals may realise their humanity and become one with Heaven through the contemplation of such order. This transformation of the self may be extended to
12222-603: The remainder of Western and Eastern Han. To the north of China proper , the nomadic Xiongnu chieftain Modu Chanyu ( r. 209–174 BC ) conquered various tribes inhabiting the eastern portion of the Eurasian Steppe . By the end of his reign, he controlled the Inner Asian regions of Manchuria , Mongolia , and the Tarim Basin , subjugating over twenty states east of Samarkand . Emperor Gaozu
12348-540: The ruled to the ruler, and less on the ruler's obligations to the ruled. Like filial piety, loyalty was often subverted by the autocratic regimes in China. Nonetheless, throughout the ages, many Confucians continued to fight against unrighteous superiors and rulers. Many of these Confucians suffered and sometimes died because of their conviction and action. During the Ming-Qing era, prominent Confucians such as Wang Yangming promoted individuality and independent thinking as
12474-416: The ruler is incompetent, he should be replaced. If the ruler is evil, then the people have the right to overthrow him. A good Confucian is also expected to remonstrate with his superiors when necessary. At the same time, a proper Confucian ruler should also accept his ministers' advice, as this will help him govern the realm better. In later ages, however, emphasis was often placed more on the obligations of
12600-455: The rules of propriety; ministers should serve their prince with faithfulness (loyalty)." Similarly, Mencius also said that "when the prince regards his ministers as his hands and feet, his ministers regard their prince as their belly and heart; when he regards them as his dogs and horses, they regard him as another man; when he regards them as the ground or as grass, they regard him as a robber and an enemy." Moreover, Mencius indicated that if
12726-483: The sacred Way". Kelly James Clark argued that Confucius himself saw Tian as an anthropomorphic god that Clark hypothetically refers to as "Heavenly Supreme Emperor", although most other scholars on Confucianism disagree with this view. As explained by Stephan Feuchtwang, the order coming from Heaven preserves the world, and has to be followed by humanity finding a "middle way" between yin and yang forces in each new configuration of reality. Social harmony or morality
12852-616: The salt and iron monopolies were eventually abolished in the early Eastern Han. The issuing of coinage remained a central government monopoly throughout the rest of the Han dynasty. The government monopolies were eventually repealed when a political faction known as the Reformists gained greater influence in the court. The Reformists opposed the Modernist faction that had dominated court politics in Emperor Wu's reign and during
12978-415: The same term [REDACTED] This disambiguation page lists articles associated with the title Later Han . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Later_Han&oldid=1038071319 " Category : Disambiguation pages Hidden categories: Short description
13104-479: The south , annexing Nanyue in 111 BC and Dian in 109 BC . He further expanded Han territory into the northern Korean Peninsula , where Han forces conquered Gojoseon and established the Xuantu and Lelang commanderies in 108 BC. After 92 AD, palace eunuchs increasingly involved themselves in the dynasty's court politics, engaging in violent power struggles between various consort clans of
13230-479: The subsequent regency of Huo Guang ( d. 68 BC ). The Modernists argued for an aggressive and expansionary foreign policy supported by revenues from heavy government intervention in the private economy. The Reformists, however, overturned these policies, favouring a cautious, non-expansionary approach to foreign policy, frugal budget reform, and lower tax-rates imposed on private entrepreneurs. Wang Zhengjun (71 BC – 13 AD)
13356-403: The term has been "burdened ... with the ambiguities and irrelevant traditional associations". Ruism, as he states, is more faithful to the original Chinese name for the school. The term "Traditionalist" has been suggested by David Schaberg to emphasize the connection to the past, its standards, and inherited forms, in which Confucius himself placed so much importance. This translation of
13482-461: The title of emperor; when these warlords were defeated, China reunified under the Han. The period between the foundation of the Han dynasty and Wang Mang's reign is known as the Western Han ( 西漢 ; 西汉 ; Xīhàn ) or Former Han ( 前漢 ; 前汉 ; Qiánhàn ) (206 BC – 9 AD). During this period the capital was at Chang'an (modern Xi'an ). From the reign of Guangwu
13608-472: The treaty and periodically raided Han territories south of the Great Wall for additional goods. In a court conference assembled by Emperor Wu ( r. 141–87 BC ) in 135 BC, the majority consensus of the ministers was to retain the heqin agreement. Emperor Wu accepted this, despite continuing Xiongnu raids. However, a court conference the following year convinced the majority that
13734-400: The war with Chu, Emperor Gaozu enfeoffed some of them as kings. By 196, the Han court had replaced all of these kings with royal Liu family members, with the lone exception of Changsha . The loyalty of non-relatives to the emperor was questioned, and after several insurrections by Han kings—with the largest being the Rebellion of the Seven States in 154—the imperial court began enacting
13860-487: The west. Cao Cao died in March 220 AD. By December his son Cao Pi (187–226 AD) had Emperor Xian relinquish the throne to him and is known posthumously as Emperor Wen of Wei . This formally ended the Han dynasty and initiated an age of conflict between the Three Kingdoms : Cao Wei , Eastern Wu , and Shu Han . In the hierarchical social order, the emperor was at the apex of Han society and government. However,
13986-411: The widespread rebellion against Wang Mang , the state of Goguryeo was free to raid Han's Korean commanderies ; Han did not reaffirm its control over the region until AD 30. The Trưng Sisters of Vietnam rebelled against Han in AD 40. Their rebellion was crushed by Han general Ma Yuan ( d. AD 49 ) in a campaign from AD 42 to 43. Wang Mang renewed hostilities against
14112-526: The word ru is followed by e.g. Yuri Pines. According to Zhou Youguang , ru originally referred to shamanic methods of holding rites and existed before Confucius's times, but with Confucius it came to mean devotion to propagating such teachings to bring civilisation to the people. Confucianism was initiated by the disciples of Confucius, developed by Mencius ( c. 372–289 BCE) and inherited by later generations, undergoing constant transformations and restructuring since its establishment, but preserving
14238-525: The word had a distinct set of meanings, including 'to tame', 'to mould', 'to educate', and 'to refine'. Several different terms, some of which with modern origin, are used in different situations to express different facets of Confucianism, including: Three of them use ru . These names do not use the name "Confucius" at all, but instead focus on the ideal of the Confucian man. The use of the term "Confucianism" has been avoided by some modern scholars, who favor "Ruism" and "Ruists" instead. Robert Eno argues that
14364-410: The world", which Stephan Feuchtwang equates with the ancient Greek concept of physis , "nature" as the generation and regenerations of things and of the moral order. Tian may also be compared to the Brahman of Hindu and Vedic traditions. The scholar Promise Hsu, in the wake of Robert B. Louden, explained 17:19 ("What does Tian ever say? Yet there are four seasons going round and there are
14490-438: Was appointed regent as Marshall of State on 16 August under Emperor Ping ( r. 1 BC – 6 AD). When Ping died on 3 February 6 AD, Ruzi Ying ( d. 25 AD ) was chosen as the heir and Wang Mang was appointed to serve as acting emperor for the child. Wang promised to relinquish his control to Liu Ying once he came of age. Despite this promise, and against protest and revolts from
14616-903: Was brought into the Han realm with the conquest of the Dian Kingdom in 109 BC, followed by parts of the Korean Peninsula with the Han conquest of Gojoseon and establishment of the Xuantu and Lelang commanderies in 108 BC. The first nationwide census in Chinese history was taken in 2 AD; the Han's total population was registered as comprising 57,671,400 individuals across 12,366,470 households. To pay for his military campaigns and colonial expansion, Emperor Wu nationalised several private industries. He created central government monopolies administered largely by former merchants . These monopolies included salt, iron, and liquor production, as well as bronze coinage . The liquor monopoly lasted only from 98 to 81 BC, and
14742-552: Was chosen as the new capital of the reunified empire under Han. At the beginning of the Western Han ( traditional Chinese : 西漢 ; simplified Chinese : 西汉 ; pinyin : Xīhàn ), also known as the Former Han ( 前漢 ; 前汉 ; Qiánhàn ), thirteen centrally-controlled commanderies —including the capital region—existed in the western third of the empire, while the eastern two-thirds were divided into ten semi-autonomous kingdoms . To placate his prominent commanders from
14868-490: Was convinced by the accusations of the eunuchs Li Run ( 李閏 ) and Jiang Jing ( 江京 ) that Deng and her family had planned to depose him. An dismissed Deng's clan members from office, exiled them, and forced many to commit suicide. After An's death, his wife, Empress Dowager Yan ( d. 126 AD ) placed the child Marquess of Beixiang on the throne in an attempt to retain power within her family. However, palace eunuch Sun Cheng ( d. 132 AD ) masterminded
14994-487: Was first empress, then empress dowager , and finally grand empress dowager during the reigns of the Emperors Yuan ( r. 49–33 BC ), Cheng ( r. 33–7 BC ), and Ai ( r. 7–1 BC ), respectively. During this time, a succession of her male relatives held the title of regent. Following the death of Ai, Wang Zhengjun's nephew Wang Mang (45 BC – 23 AD)
15120-446: Was in revenge for Dou's purging of the clan of his natural mother— Consort Liang —and then concealing her identity from him. After Emperor He's death, his wife Empress Deng Sui ( d. 121 AD ) managed state affairs as the regent empress dowager during a turbulent financial crisis and widespread Qiang rebellion that lasted from 107 to 118 AD. When Empress Dowager Deng died, Emperor An ( r. 106–125 AD )
15246-650: Was killed by allies of the Xiongnu in Karasahr and Kucha , the garrison at Hami was withdrawn. At the Battle of Ikh Bayan in AD 89, Dou Xian ( d. AD 92 ) defeated the Northern Xiongnu chanyu who then retreated into the Altai Mountains . After the Northern Xiongnu fled into the Ili River valley in AD 91, the nomadic Xianbei occupied the area from the borders of
15372-664: Was near the commandery of Rinan where Chinese sources claim the Romans first landed, as well as embassies from Tianzhu in northern India in 159 and 161. Óc Eo is also thought to be the port city " Cattigara " described by Ptolemy in his Geography ( c. 150 AD ) as lying east of the Golden Chersonese ( Malay Peninsula ) along the Magnus Sinus (i.e. the Gulf of Thailand and South China Sea ), where
15498-450: Was persuaded by Cao Cao (155–220 AD), then Governor of Yan Province in modern western Shandong and eastern Henan , to move the capital to Xuchang in 196 AD. Yuan Shao challenged Cao Cao for control over the emperor. Yuan's power was greatly diminished after Cao defeated him at the Battle of Guandu in 200 AD. After Yuan died, Cao killed Yuan Shao's son Yuan Tan (173–205 AD), who had fought with his brothers over
15624-595: Was reinstated when it was bestowed on Ban Chao. Foreign travellers to the Eastern Han empire included Buddhist monks who translated works into Chinese , such as An Shigao from Parthia, and Lokaksema from Kushan-era Gandhara . In addition to tributary relations with the Kushans, the Han empire received gifts from sovereigns in the Parthian Empire , as well as from kings in modern Burma and Japan . He also initiated an unsuccessful mission to Rome in AD 97 with Gan Ying as emissary. A Roman embassy of Emperor Marcus Aurelius ( r. 161–180 AD )
15750-413: Was then forced to commit suicide. Students from the imperial university organized a widespread student protest against the eunuchs of Emperor Huan's court. Huan further alienated the bureaucracy when he initiated grandiose construction projects and hosted thousands of concubines in his harem at a time of economic crisis. Palace eunuchs imprisoned the official Li Ying ( 李膺 ) and his associates from
15876-399: Was troubled about the abundant Han-manufactured iron weapons traded to the Xiongnu along the northern borders, and he established a trade embargo against the group. In retaliation, the Xiongnu invaded what is now Shanxi , where they defeated the Han forces at Baideng in 200 BC. After negotiations, the heqin agreement in 198 BC nominally held the leaders of the Xiongnu and
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