The Latin League ( c. 8th century – 338 BC) was an ancient confederation of about 30 villages and tribes in the region of Latium near the ancient city of Rome , organized for mutual defense. The term "Latin League" is one coined by modern historians with no precise Latin equivalent.
154-567: The Latin League was originally created for protection against enemies from surrounding areas (the Etruscans ) under the leadership of the city of Alba Longa . An incomplete fragment of an inscription recorded by Cato the Elder claims that at one time the league included Tusculum , Aricia , Lanuvium , Lavinium , Cora , Tibur , Pometia and Ardea . During the reign of Tarquinius Superbus ,
308-462: A low culture , popular culture , or folk culture of the lower classes, distinguished by the stratified access to cultural capital . In common parlance, culture is often used to refer specifically to the symbolic markers used by ethnic groups to distinguish themselves visibly from each other such as body modification , clothing or jewelry . Mass culture refers to the mass-produced and mass mediated forms of consumer culture that emerged in
462-571: A Mediterranean language", a hypothesis that goes back to an article by Paul Kretschmer in Glotta from 1934. Literary and historical texts in the Etruscan language have not survived, and the language itself is only partially understood by modern scholars. This makes modern understanding of their society and culture heavily dependent on much later and generally disapproving Roman and Greek sources. These ancient writers differed in their theories about
616-497: A common religion. Political unity in Etruscan society was the city-state, which was probably the referent of methlum , "district". Etruscan texts name quite a number of magistrates , without much of a hint as to their function: The camthi , the parnich , the purth , the tamera , the macstrev , and so on. The people were the mech . The princely tombs were not of individuals. The inscription evidence shows that families were interred there over long periods, marking
770-542: A continuity of culture from the last phase of the Bronze Age (13th–11th century BC) to the Iron Age (10th–9th century BC). This is evidence that the Etruscan civilization, which emerged around 900 BC, was built by people whose ancestors had inhabited that region for at least the previous 200 years. Based on this cultural continuity, there is now a consensus among archeologists that Proto-Etruscan culture developed, during
924-406: A culture with an abacus are trained with distinctive reasoning style. Cultural lenses may also make people view the same outcome of events differently. Westerners are more motivated by their successes than their failures, while East Asians are better motivated by the avoidance of failure. Culture is important for psychologists to consider when understanding the human mental operation. The notion of
1078-437: A distinct worldview that is incommensurable with the worldviews of other groups. Although more inclusive than earlier views, this approach to culture still allowed for distinctions between "civilized" and "primitive" or "tribal" cultures. In 1860, Adolf Bastian (1826–1905) argued for "the psychic unity of mankind." He proposed that a scientific comparison of all human societies would reveal that distinct worldviews consisted of
1232-474: A full picture, but it does not provide an ultimate explanation ." There are a number of international agreements and national laws relating to the protection of cultural heritage and cultural diversity . UNESCO and its partner organizations such as Blue Shield International coordinate international protection and local implementation. The Hague Convention for the Protection of Cultural Property in
1386-574: A group of people and expressed in their behavior but which does not exist as a physical object. Humanity is in a global "accelerating culture change period," driven by the expansion of international commerce, the mass media, and above all, the human population explosion, among other factors. Culture repositioning means the reconstruction of the cultural concept of a society. Cultures are internally affected by both forces encouraging change and forces resisting change. These forces are related to both social structures and natural events, and are involved in
1540-476: A historical event should not be thought of as culture unless referring to the medium of television itself, which may have been selected culturally; however, schoolchildren watching television after school with their friends to "fit in" certainly qualifies since there is no grounded reason for one's participation in this practice. In the context of cultural studies, a text includes not only written language , but also films , photographs , fashion , or hairstyles :
1694-652: A language with strong structural resemblances to the language of the Etruscans. The discovery of these inscriptions in modern times has led to the suggestion of a " Tyrrhenian language group " comprising Etruscan, Lemnian, and the Raetic spoken in the Alps . However, the 1st-century BC historian Dionysius of Halicarnassus , a Greek living in Rome, dismissed many of the ancient theories of other Greek historians and postulated that
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#17327647578901848-438: A larger brain. The word is used in a general sense as the evolved ability to categorize and represent experiences with symbols and to act imaginatively and creatively. This ability arose with the evolution of behavioral modernity in humans around 50,000 years ago and is often thought to be unique to humans . However, some other species have demonstrated similar, though much less complicated, abilities for social learning. It
2002-567: A leader was chosen to represent the league. There were two other Etruscan leagues (" Lega dei popoli "): that of Campania , the main city of which was Capua , and the Po Valley city-states in northern Italy, which included Bologna , Spina and Adria . Those who subscribe to a Latin foundation of Rome followed by an Etruscan invasion typically speak of an Etruscan "influence" on Roman culture – that is, cultural objects which were adopted by Rome from neighboring Etruria. The prevailing view
2156-847: A limited concentration scoped on the intricacies of consumerism, which belongs to a wider culture sometimes referred to as Western civilization or globalism . From the 1970s onward, Stuart Hall's pioneering work, along with that of his colleagues Paul Willis , Dick Hebdige , Tony Jefferson, and Angela McRobbie , created an international intellectual movement. As the field developed, it began to combine political economy , communication , sociology , social theory , literary theory , media theory , film/video studies , cultural anthropology , philosophy , museum studies , and art history to study cultural phenomena or cultural texts. In this field researchers often concentrate on how particular phenomena relate to matters of ideology , nationality , ethnicity , social class , and/or gender . Cultural studies
2310-504: A means of acquiring valuable resources, such as land, prestige, goods, and slaves. It is likely that individuals taken in battle would be ransomed back to their families and clans at high cost. Prisoners could also potentially be sacrificed on tombs to honor fallen leaders of Etruscan society, not unlike the sacrifices made by Achilles for Patrocles . The range of Etruscan civilization is marked by its cities . They were entirely assimilated by Italic, Celtic , or Roman ethnic groups, but
2464-406: A member of society." Alternatively, in a contemporary variant, "Culture is defined as a social domain that emphasizes the practices, discourses and material expressions, which, over time, express the continuities and discontinuities of social meaning of a life held in common. The Cambridge English Dictionary states that culture is "the way of life, especially the general customs and beliefs, of
2618-468: A modern context, meaning something similar, but no longer assuming that philosophy was man's natural perfection. His use, and that of many writers after him, " refers to all the ways in which human beings overcome their original barbarism , and through artifice, become fully human." In 1986, philosopher Edward S. Casey wrote, "The very word culture meant 'place tilled' in Middle English, and
2772-425: A monogamous society that emphasized pairing. Similarly, the behavior of some wealthy women is not uniquely Etruscan. The apparent promiscuous revelry has a spiritual explanation. Swaddling and Bonfante (among others) explain that depictions of the nude embrace, or symplegma, "had the power to ward off evil", as did baring the breast, which was adopted by western culture as an apotropaic device , appearing finally on
2926-522: A new approach to culture was suggested by Rein Raud , who defines culture as the sum of resources available to human beings for making sense of their world and proposes a two-tiered approach, combining the study of texts (all reified meanings in circulation) and cultural practices (all repeatable actions that involve the production, dissemination or transmission of purposes), thus making it possible to re-link anthropological and sociological study of culture with
3080-428: A particular group of people at a particular time." Terror management theory posits that culture is a series of activities and worldviews that provide humans with the basis for perceiving themselves as "person[s] of worth within the world of meaning"—raising themselves above the merely physical aspects of existence, in order to deny the animal insignificance and death that Homo sapiens became aware of when they acquired
3234-432: A person to make sense of the culture they inhabit, "can blind us to things outsiders pick up immediately." The sociology of culture concerns culture as manifested in society . For sociologist Georg Simmel (1858–1918), culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history." As such, culture in the sociological field can be defined as
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#17327647578903388-431: A result, there has been a recent influx of quantitative sociologists to the field. Thus, there is now a growing group of sociologists of culture who are, confusingly, not cultural sociologists. These scholars reject the abstracted postmodern aspects of cultural sociology, and instead, look for a theoretical backing in the more scientific vein of social psychology and cognitive science . The sociology of culture grew from
3542-501: A stem from the Etruscan Rasna (𐌛𐌀𐌔𐌍𐌀), the people. Evidence of inscriptions as Tular Rasnal (𐌕𐌖𐌋𐌀𐌛 𐌛𐌀𐌔𐌍𐌀𐌋), "boundary of the people", or Mechlum Rasnal (𐌌𐌄𐌙𐌋 𐌛𐌀𐌔𐌍𐌀𐌋). "community of the people", attest to its autonym usage. The Tyrsenian etymology however remains unknown. In Attic Greek , the Etruscans were known as Tyrrhenians ( Τυρρηνοί , Tyrrhēnoi , earlier Τυρσηνοί Tyrsēnoi ), from which
3696-457: A very limited value for a realistic representation of the Etruscan population. It was only from the end of the 4th century BC that evidence of physiognomic portraits began to be found in Etruscan art and Etruscan portraiture became more realistic. There have been numerous biological studies on the Etruscan origins, the oldest of which dates back to the 1950s when research was still based on blood tests of modern samples, and DNA analysis (including
3850-583: Is comparative cultural studies , based on the disciplines of comparative literature and cultural studies. Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the late 1970s. The British version of cultural studies had originated in the 1950s and 1960s, mainly under the influence of Richard Hoggart, E.P. Thompson , and Raymond Williams , and later that of Stuart Hall and others at
4004-437: Is a concept that encompasses the social behavior , institutions , and norms found in human societies , as well as the knowledge , beliefs , arts , laws , customs , capabilities, attitude , and habits of the individuals in these groups. Culture is often originated from or attributed to a specific region or location. Humans acquire culture through the learning processes of enculturation and socialization , which
4158-413: Is absent in more than 100 cultures around the world, suggesting that such mayhem is not biologically inevitable. Second, the brain itself changes in response to experiences, raising the question of whether adolescent brain characteristics are the cause of teen tumult or rather the result of lifestyle and experiences." David Moshman has also stated in regards to adolescence that brain research "is crucial for
4312-745: Is also used to denote the complex networks of practices and accumulated knowledge and ideas that are transmitted through social interaction and exist in specific human groups, or cultures, using the plural form. Raimon Panikkar identified 29 ways in which cultural change can be brought about, including growth, development, evolution, involution , renovation, reconception , reform, innovation , revivalism, revolution , mutation , progress , diffusion , osmosis , borrowing, eclecticism , syncretism , modernization, indigenization , and transformation. In this context, modernization could be viewed as adoption of Enlightenment era beliefs and practices, such as science, rationalism, industry, commerce, democracy, and
4466-481: Is arguably bolstered by the fact that he was the first ancient writer to report the endonym of the Etruscans: Rasenna. The Romans, however, give them other names: from the country they once inhabited, named Etruria, they call them Etruscans, and from their knowledge of the ceremonies relating to divine worship, in which they excel others, they now call them, rather inaccurately, Tusci, but formerly, with
4620-459: Is as important as human rationality. Moreover, Herder proposed a collective form of Bildung : "For Herder, Bildung was the totality of experiences that provide a coherent identity, and sense of common destiny, to a people." In 1795, the Prussian linguist and philosopher Wilhelm von Humboldt (1767–1835) called for an anthropology that would synthesize Kant's and Herder's interests. During
4774-519: Is believed that the Etruscan government style changed from total monarchy to oligarchic republic (as the Roman Republic) in the 6th century BC. The government was viewed as being a central authority, ruling over all tribal and clan organizations. It retained the power of life and death; in fact, the gorgon , an ancient symbol of that power, appears as a motif in Etruscan decoration. The adherents to this state power were united by
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4928-422: Is concerned with the meaning and practices of everyday life. These practices comprise the ways people do particular things (such as watching television or eating out) in a given culture. It also studies the meanings and uses people attribute to various objects and practices. Specifically, culture involves those meanings and practices held independently of reason. Watching television to view a public perspective on
5082-411: Is considered a central concept in anthropology , encompassing the range of phenomena that are transmitted through social learning in human societies . Cultural universals are found in all human societies. These include expressive forms like art , music , dance , ritual , religion , and technologies like tool usage , cooking , shelter , and clothing . The concept of material culture covers
5236-538: Is more plausibly traceable to cultural exchange than to migration. Several archaeologists specializing in Prehistory and Protohistory , who have analyzed Bronze Age and Iron Age remains that were excavated in the territory of historical Etruria have pointed out that no evidence has been found, related either to material culture or to social practices , that can support a migration theory. The most marked and radical change that has been archaeologically attested in
5390-469: Is necessarily situated within the value system of a given culture. The modern term "culture" is based on a term used by the ancient Roman orator Cicero in his Tusculanae Disputationes , where he wrote of a cultivation of the soul or "cultura animi", using an agricultural metaphor for the development of a philosophical soul, understood teleologically as the highest possible ideal for human development. Samuel Pufendorf took over this metaphor in
5544-520: Is organized into four fields, each of which plays an important role in research on culture: biological anthropology , linguistic anthropology , cultural anthropology , and in the United States and Canada, archaeology . The term Kulturbrille , or "culture glasses," coined by German American anthropologist Franz Boas , refers to the "lenses" through which a person sees their own culture. Martin Lindstrom asserts that Kulturbrille , which allow
5698-437: Is shown by the diversity of cultures across societies. A cultural norm codifies acceptable conduct in society; it serves as a guideline for behavior, dress, language, and demeanor in a situation, which serves as a template for expectations in a social group. Accepting only a monoculture in a social group can bear risks, just as a single species can wither in the face of environmental change, for lack of functional responses to
5852-443: Is that Rome was founded by Latins who later merged with Etruscans. In this interpretation, Etruscan cultural objects are considered influences rather than part of a heritage. Rome was probably a small settlement until the arrival of the Etruscans, who constructed the first elements of its urban infrastructure such as the drainage system. The main criterion for deciding whether an object originated at Rome and traveled by influence to
6006-527: Is the physical evidence of a culture in the objects and architecture they make or have made. The term tends to be relevant only in archeological and anthropological studies, but it specifically means all material evidence which can be attributed to culture, past or present. Cultural sociology first emerged in Weimar Germany (1918–1933), where sociologists such as Alfred Weber used the term Kultursoziologie ('cultural sociology'). Cultural sociology
6160-747: The Aequi and the Volsci , tribes of the Apennine Mountains , who were prevented from invading Latium by the blending of armies. It is still unclear if the Latins had accepted Rome as a member of the League, or if the treaty had been signed as between Rome and the Latin League. During the Roman Kingdom and the early-to-mid Roman Republic there were numerous disputes between Rome and
6314-608: The Gauls , and as a result may have lost many – though not all – of its earlier records. Later history relates that some Etruscans lived in the Vicus Tuscus , the "Etruscan quarter", and that there was an Etruscan line of kings (albeit ones descended from a Greek, Demaratus of Corinth ) that succeeded kings of Latin and Sabine origin. Etruscophile historians would argue that this, together with evidence for institutions, religious elements and other cultural elements, proves that Rome
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6468-708: The Italian Peninsula . According to the logographer Hellanicus of Lesbos , there was a Pelasgian migration from Thessaly in Greece to the Italian peninsula, as part of which the Pelasgians colonized the area he called Tyrrhenia, and they then came to be called Tyrrhenians. There is some evidence suggesting a link between the island of Lemnos and the Tyrrhenians. The Lemnos Stele bears inscriptions in
6622-602: The Native Americans who were being conquered by Europeans from the 16th centuries on were living in a state of nature; this opposition was expressed through the contrast between "civilized" and "uncivilized." According to this way of thinking, one could classify some countries and nations as more civilized than others and some people as more cultured than others. This contrast led to Herbert Spencer 's theory of Social Darwinism and Lewis Henry Morgan 's theory of cultural evolution . Just as some critics have argued that
6776-651: The Neolithic and the "most likely separation time between Tuscany and Western Anatolia falls around 7,600 years ago", at the time of the migrations of Early European Farmers (EEF) from Anatolia to Europe in the early Neolithic. The ancient Etruscan samples had mitochondrial DNA haplogroups (mtDNA) JT (subclades of J and T ) and U5 , with a minority of mtDNA H1b . An earlier mtDNA study published in 2004, based on about 28 samples of individuals, who lived from 600 to 100 BC, in Veneto , Etruria, and Campania, stated that
6930-482: The Palatine Hill according to Etruscan ritual; that is, they began with a pomerium or sacred ditch. Then, they proceeded to the walls. Romulus was required to kill Remus when the latter jumped over the wall, breaking its magic spell (see also under Pons Sublicius ). The name of Rome is attested in Etruscan in the form Ruma-χ meaning 'Roman', a form that mirrors other attested ethnonyms in that language with
7084-603: The Prehistory , Etruscan age, Roman age , Renaissance , and Present-day, and concluded that the Etruscans appear as a local population, intermediate between the prehistoric and the other samples, placing in the temporal network between the Eneolithic Age and the Roman Age. A couple of mitochondrial DNA studies, published in 2013 in the journals PLOS One and American Journal of Physical Anthropology , based on Etruscan samples from Tuscany and Latium, concluded that
7238-543: The Roman Kingdom became the Roman Republic . Its culture flourished in three confederacies of cities: that of Etruria (Tuscany, Latium and Umbria), that of the Po Valley with the eastern Alps , and that of Campania . The league in northern Italy is mentioned in Livy . The reduction in Etruscan territory was gradual, but after 500 BC, the political balance of power on the Italian peninsula shifted away from
7392-787: The Romantic movement was an interest in folklore , which led to identifying a "culture" among non-elites. This distinction is often characterized as that between high culture , namely that of the ruling social group , and low culture . In other words, the idea of "culture" that developed in Europe during the 18th and early 19th centuries reflected inequalities within European societies. Matthew Arnold contrasted "culture" with anarchy ; other Europeans, following philosophers Thomas Hobbes and Jean-Jacques Rousseau , contrasted "culture" with "the state of nature." According to Hobbes and Rousseau,
7546-547: The Romantic era , scholars in Germany , especially those concerned with nationalist movements—such as the nationalist struggle to create a "Germany" out of diverse principalities, and the nationalist struggles by ethnic minorities against the Austro-Hungarian Empire —developed a more inclusive notion of culture as " worldview " ( Weltanschauung ). According to this school of thought, each ethnic group has
7700-847: The Turks (four haplotypes in common), and the Tuscans (two haplotypes in common). While, the modern populations with the shortest genetic distance from the ancient Etruscans, based solely on mtDNA and FST, were Tuscans followed by the Turks, other populations from the Mediterranean and the Cornish after. This study was much criticized by other geneticists, because "data represent severely damaged or partly contaminated mtDNA sequences" and "any comparison with modern population data must be considered quite hazardous", and archaeologists, who argued that
7854-407: The "Pelasgians", and even then, some did so in a way that suggests they were meant only as generic, descriptive labels for "non-Greek" and "indigenous ancestors of Greeks", respectively. The 5th-century BC historians Herodotus , and Thucydides and the 1st-century BC historian Strabo , did seem to suggest that the Tyrrhenians were originally Pelasgians who migrated to Italy from Lydia by way of
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#17327647578908008-539: The (Alpine) Noricans are the Raeti and Vindelici . All are divided into a number of states. The Raeti are believed to be people of Tuscan race driven out by the Gauls , their leader was named Raetus. The question of the origins of the Etruscans has long been a subject of interest and debate among historians. In modern times, all the evidence gathered so far by prehistoric and protohistoric archaeologists, anthropologists, and etruscologists points to an autochthonous origin of
8162-431: The 20th century. Some schools of philosophy, such as Marxism and critical theory , have argued that culture is often used politically as a tool of the elites to manipulate the proletariat and create a false consciousness . Such perspectives are common in the discipline of cultural studies . In the wider social sciences , the theoretical perspective of cultural materialism holds that human symbolic culture arises from
8316-561: The 3rd century BC. According to legend, there was a period between 600 BC and 500 BC in which an alliance was formed among twelve Etruscan settlements, known today as the Etruscan League , Etruscan Federation , or Dodecapolis ( ‹See Tfd› Greek : Δωδεκάπολις ). According to a legend, the Etruscan League of twelve cities was founded by Tarchon and his brother Tyrrhenus . Tarchon lent his name to
8470-588: The Centre for Contemporary Cultural Studies at the University of Birmingham . This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture ; it absorbed some of the ideas of the Frankfurt School critique of the " culture industry " (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see
8624-719: The Eastern Mediterranean or Anatolia" and "there are indications that the evidence of DNA can support the theory that Etruscan people are autochthonous in central Italy". In his 2021 book, A Short History of Humanity , German geneticist Johannes Krause , co-director of the Max Planck Institute for Evolutionary Anthropology in Jena , concludes that it is likely that the Etruscan language (as well as Basque , Paleo-Sardinian , and Minoan ) "developed on
8778-481: The Etruscan individuals the ancestral component Steppe was present in the same percentages found in the previously analyzed Iron Age Latins, and in the Etruscan DNA was completely absent a signal of recent admixture with Anatolia and the Eastern Mediterranean. Both Etruscans and Latins joined firmly the European cluster, west of modern Italians. The Etruscans were a mixture of WHG, EEF, and Steppe ancestry; 75% of
8932-439: The Etruscan male individuals were found to belong to haplogroup R1b (R1b M269) , especially its clade R1b-P312 and its derivative R1b-L2 , whose direct ancestor is R1b-U152 , while the most common mitochondrial DNA haplogroup among the Etruscans was H . The conclusions of the 2021 study are in line with a 2019 study previously published in the journal Science that analyzed the remains of eleven Iron Age individuals from
9086-533: The Etruscan political system, authority resided in its individual small cities, and probably in its prominent individual families. At the height of Etruscan power, elite Etruscan families grew very rich through trade with the Celts to the north and the Greeks to the south, and they filled their large family tombs with imported luxuries. According to Dionysius the Etruscans called themselves Rasenna (Greek Ῥασέννα),
9240-531: The Etruscans had no significant heterogeneity, and that all mitochondrial lineages observed among the Etruscan samples appear typically European or West Asian , but only a few haplotypes were shared with modern populations. Allele sharing between the Etruscans and modern populations is highest among Germans (seven haplotypes in common), the Cornish from the South West of Britain (five haplotypes in common),
9394-728: The Etruscans in favor of the rising Roman Republic . The earliest known examples of Etruscan writing are inscriptions found in southern Etruria that date to around 700 BC. The Etruscans developed a system of writing derived from the Euboean alphabet , which was used in the Magna Graecia (coastal areas located in Southern Italy ). The Etruscan language remains only partly understood, making modern understanding of their society and culture heavily dependent on much later and generally disapproving Roman and Greek sources. In
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#17327647578909548-487: The Etruscans to ally themselves with Carthage , whose interests also collided with the Greeks. Around 540 BC, the Battle of Alalia led to a new distribution of power in the western Mediterranean. Though the battle had no clear winner, Carthage managed to expand its sphere of influence at the expense of the Greeks, and Etruria saw itself relegated to the northern Tyrrhenian Sea with full ownership of Corsica . From
9702-559: The Etruscans were an indigenous population, showing that Etruscan mtDNA appears to fall very close to a Neolithic population from Central Europe ( Germany , Austria , Hungary ) and to other Tuscan populations, strongly suggesting that the Etruscan civilization developed locally from the Villanovan culture , as already supported by archaeological evidence and anthropological research, and that genetic links between Tuscany and western Anatolia date back to at least 5,000 years ago during
9856-509: The Etruscans were indigenous people who had always lived in Etruria and were different from both the Pelasgians and the Lydians. Dionysius noted that the 5th-century historian Xanthus of Lydia , who was originally from Sardis and was regarded as an important source and authority for the history of Lydia, never suggested a Lydian origin of the Etruscans and never named Tyrrhenus as a ruler of
10010-460: The Etruscans, or descended to the Romans from the Etruscans, is date. Many, if not most, of the Etruscan cities were older than Rome. If one finds that a given feature was there first, it cannot have originated at Rome. A second criterion is the opinion of the ancient sources. These would indicate that certain institutions and customs came directly from the Etruscans. Rome is located on the edge of what
10164-502: The Etruscans. There is no archaeological or linguistic evidence of a migration of the Lydians or Pelasgians into Etruria. Modern etruscologists and archeologists, such as Massimo Pallottino (1947), have shown that early historians' assumptions and assertions on the subject were groundless. In 2000, the etruscologist Dominique Briquel explained in detail why he believes that ancient Greek narratives on Etruscan origins should not even count as historical documents. He argues that
10318-664: The Event of Armed Conflict and the UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions deal with the protection of culture. Article 27 of the Universal Declaration of Human Rights deals with cultural heritage in two ways: it gives people the right to participate in cultural life on the one hand and the right to the protection of their contributions to cultural life on
10472-499: The Greek island of Lemnos . They all described Lemnos as having been settled by Pelasgians, whom Thucydides identified as "belonging to the Tyrrhenians" ( τὸ δὲ πλεῖστον Πελασγικόν, τῶν καὶ Λῆμνόν ποτε καὶ Ἀθήνας Τυρσηνῶν ). As Strabo and Herodotus told it, the migration to Lemnos was led by Tyrrhenus / Tyrsenos, the son of Atys (who was king of Lydia). Strabo added that the Pelasgians of Lemnos and Imbros then followed Tyrrhenus to
10626-441: The Greeks and the Eastern Mediterranean and not to mass migrations. The facial features (the profile, almond-shaped eyes, large nose) in the frescoes and sculptures, and the depiction of reddish-brown men and light-skinned women, influenced by archaic Greek art, followed the artistic traditions from the Eastern Mediterranean, that had spread even among the Greeks themselves, and to a lesser extent also to other several civilizations in
10780-476: The Latins were persuaded to acknowledge the leadership of Rome. The treaty with Rome was renewed, and it was agreed that the troops of the Latins would attend on an appointed day to form a united military force with the troops of Rome. That was done, and Tarquin formed combined units of Roman and Latin troops. The early Roman Republic formed an alliance with the Latin League in 493 BC. According to Roman tradition,
10934-534: The Latins, which led to a number of wars between Rome and individual Latin cities and occasionally with the entire league. The increasing power of Rome gradually led to its domination of the league. The renewal of the original treaty in 358 BC formally established Roman leadership and eventually triggered the outbreak of the Latin War (343–338 BC). Following the Roman victory, the league was dissolved. After 338 BC,
11088-426: The Latins. The 7th-century BC Homeric Hymn to Dionysus referred to them as pirates. Unlike later Greek authors, these authors did not suggest that Etruscans had migrated to Italy from the east, and did not associate them with the Pelasgians. It was only in the 5th century BC, when the Etruscan civilization had been established for several centuries, that Greek writers started associating the name "Tyrrhenians" with
11242-422: The Lydians. For this reason, therefore, I am persuaded that the Pelasgians are a different people from the Tyrrhenians. And I do not believe, either, that the Tyrrhenians were a colony of the Lydians; for they do not use the same language as the latter, nor can it be alleged that, though they no longer speak a similar tongue, they still retain some other indications of their mother country. For they neither worship
11396-462: The M314 derived allele also found in a Middle Bronze Age individual from Croatia (1631–1531 BC). While the four samples of mtDNA extracted belonged to haplogroups U5a1 , H , T2b32 , K1a4 . Among the older studies, only based on mitochondrial DNA, a mtDNA study, published in 2018 in the journal American Journal of Physical Anthropology , compared both ancient and modern samples from Tuscany, from
11550-632: The Near East are attested only centuries later, when Etruscan civilization was already flourishing and Etruscan ethnogenesis was well established. The first of these attested contacts relate to the Greek colonies in Southern Italy and Phoenician-Punic colonies in Sardinia , and the consequent orientalizing period . One of the most common mistakes for a long time, even among some scholars of
11704-455: The Romans derived the names Tyrrhēnī , Tyrrhēnia (Etruria), and Mare Tyrrhēnum ( Tyrrhenian Sea ). The ancient Romans referred to the Etruscans as the Tuscī or Etruscī (singular Tuscus ). Their Roman name is the origin of the terms " Toscana ", which refers to their heartland, and " Etruria ", which can refer to their wider region. The term Tusci is thought by linguists to have been
11858-813: The U.S. feminist movement involved new practices that produced a shift in gender relations, altering both gender and economic structures. Environmental conditions may also enter as factors. For example, after tropical forests returned at the end of the last ice age , plants suitable for domestication were available, leading to the invention of agriculture , which in turn brought about many cultural innovations and shifts in social dynamics. Cultures are externally affected via contact between societies, which may also produce—or inhibit—social shifts and changes in cultural practices. War or competition over resources may impact technological development or social dynamics. Additionally, cultural ideas may transfer from one society to another, through diffusion or acculturation. In diffusion ,
12012-537: The Umbrian word for "Etruscan", based on an inscription on an ancient bronze tablet from a nearby region. The inscription contains the phrase turskum ... nomen , literally "the Tuscan name". Based on a knowledge of Umbrian grammar, linguists can infer that the base form of the word turskum is *Tursci, which would, through metathesis and a word-initial epenthesis , be likely to lead to the form, E-trus-ci . As for
12166-482: The United States. In the 19th century, humanists such as English poet and essayist Matthew Arnold (1822–1888) used the word "culture" to refer to an ideal of individual human refinement, of "the best that has been thought and said in the world." This concept of culture is also comparable to the German concept of bildung : "...culture being a pursuit of our total perfection by means of getting to know, on all
12320-582: The analysis of ancient samples) was not yet possible. It is only in very recent years, with the development of archaeogenetics , that comprehensive studies containing the whole genome sequencing of Etruscan samples have been published, including autosomal DNA and Y-DNA , autosomal DNA being the "most valuable to understand what really happened in an individual's history", as stated by geneticist David Reich , whereas previously studies were based only on mitochondrial DNA analysis, which contains less and limited information. An archeogenetic study focusing on
12474-408: The ancient Greek civilization. Etruscan expansion was focused both to the north beyond the Apennine Mountains and into Campania. Some small towns in the sixth century BC disappeared during this time, ostensibly subsumed by greater, more powerful neighbors. However, it is certain that the political structure of the Etruscan culture was similar to, albeit more aristocratic than, Magna Graecia in
12628-430: The ancient story of the Etruscans' 'Lydian origins' was a deliberate, politically motivated fabrication, and that ancient Greeks inferred a connection between the Tyrrhenians and the Pelasgians solely on the basis of certain Greek and local traditions and on the mere fact that there had been trade between the Etruscans and Greeks. He noted that, even if these stories include historical facts suggesting contact, such contact
12782-581: The anxious, unstable, and rebellious adolescent has been criticized by experts, such as Robert Epstein , who state that an undeveloped brain is not the main cause of teenagers' turmoils. Some have criticized this understanding of adolescence, classifying it as a relatively recent phenomenon in human history created by modern society, and have been highly critical of what they view as the infantilization of young adults in American society. According to Robert Epstein and Jennifer, "American-style teen turmoil
12936-537: The area is the adoption, starting in about the 12th century BC, of the funeral rite of incineration in terracotta urns, which is a Continental European practice, derived from the Urnfield culture ; there is nothing about it that suggests an ethnic contribution from Asia Minor or the Near East . A 2012 survey of the previous 30 years' archaeological findings, based on excavations of the major Etruscan cities, showed
13090-675: The areas around Rome, of which four were Etruscan individuals, one buried in Veio Grotta Gramiccia from the Villanovan era (900-800 BC) and three buried in La Mattonara Necropolis near Civitavecchia from the Orientalizing period (700-600 BC). The study concluded that Etruscans (900–600 BC) and the Latins (900–500 BC) from Latium vetus were genetically similar, with genetic differences between
13244-896: The central and western Mediterranean up to the Iberian Peninsula . Actually, many of the tombs of the Late Orientalizing and Archaic periods, such as the Tomb of the Augurs , the Tomb of the Triclinium or the Tomb of the Leopards , as well as other tombs from the archaic period in the Monterozzi necropolis in Tarquinia , were painted by Greek painters or, in any case, foreigner artists. These images have, therefore,
13398-658: The change. Thus in military culture, valor is counted a typical behavior for an individual and duty, honor, and loyalty to the social group are counted as virtues or functional responses in the continuum of conflict . In the practice of religion, analogous attributes can be identified in a social group. Cultural change , or repositioning, is the reconstruction of a cultural concept of a society. Cultures are internally affected by both forces encouraging change and forces resisting change. Cultures are externally affected via contact between societies. Organizations like UNESCO attempt to preserve culture and cultural heritage. Culture
13552-522: The cities of Latium and Campania weakened, and the area was taken over by Romans and Samnites . In the 4th century BC, Etruria saw a Gallic invasion end its influence over the Po Valley and the Adriatic coast . Meanwhile, Rome had started annexing Etruscan cities. This led to the loss of the northern Etruscan provinces. During the Roman–Etruscan Wars , Etruria was conquered by Rome in
13706-507: The city of Tarchna , or Tarquinnii, as it was known by the Romans. Tyrrhenus gave his name to the Tyrrhenians , the alternative name for the Etruscans. Although there is no consensus on which cities were in the league, the following list may be close to the mark: Arretium , Caisra , Clevsin , Curtun , Perusna , Pupluna , Veii , Tarchna , Vetluna , Volterra , Velzna , and Velch . Some modern authors include Rusellae . The league
13860-490: The concept of bildung : "Enlightenment is man's emergence from his self-incurred immaturity." He argued that this immaturity comes not from a lack of understanding, but from a lack of courage to think independently. Against this intellectual cowardice, Kant urged: " Sapere Aude " ("Dare to be wise!"). In reaction to Kant, German scholars such as Johann Gottfried Herder (1744–1803) argued that human creativity, which necessarily takes unpredictable and highly diverse forms,
14014-484: The continent in the course of the Neolithic Revolution ". The Etruscan civilization begins with the early Iron Age Villanovan culture , regarded as the oldest phase, that occupied a large area of northern and central Italy during the Iron Age. The Etruscans themselves dated the origin of the Etruscan nation to a date corresponding to the 11th or 10th century BC. The Villanovan culture emerges with
14168-414: The depiction of a fasces on the grave stele of Avele Feluske, who is shown as a warrior wielding the fasces. The most telling Etruscan feature is the word populus , which appears as an Etruscan deity, Fufluns . The historical Etruscans had achieved a state system of society, with remnants of the chiefdom and tribal forms. Rome was in a sense the first Italic state, but it began as an Etruscan one. It
14322-434: The distinction between high and low cultures is an expression of the conflict between European elites and non-elites, other critics have argued that the distinction between civilized and uncivilized people is an expression of the conflict between European colonial powers and their colonial subjects. Other 19th-century critics, following Rousseau, have accepted this differentiation between higher and lower culture, but have seen
14476-592: The end of the Latin league, Rome renamed the cities municipia and established coloniae inside them. This meant that the towns were now ruled by Rome (or the Roman Republic) and that the people living there were considered Roman colonists. Alba Longa (founder – destroyed in the mid-7th century BC), Ardea , Aricia , Cameria (destroyed in 502 BC), Cora , Lanuvium , Lavinium , Pometia , Tibur , and Tusculum . Etruscans The Etruscan civilization ( / ɪ ˈ t r ʌ s k ən / ih- TRUS -kən )
14630-411: The event of war and armed conflict. According to Karl von Habsburg , President of Blue Shield International, the destruction of cultural assets is also part of psychological warfare. The target of the attack is the identity of the opponent, which is why symbolic cultural assets become a main target. It is also intended to affect the particularly sensitive cultural memory, the growing cultural diversity and
14784-554: The examined Etruscans and Latins found to be insignificant. The Etruscan individuals and contemporary Latins were distinguished from preceding populations of Italy by the presence of c. 30% steppe ancestry . Their DNA was a mixture of two-thirds Copper Age ancestry ( EEF + WHG ; Etruscans ~66–72%, Latins ~62–75%), and one-third Steppe-related ancestry (Etruscans ~27–33%, Latins ~24–37%). The only sample of Y-DNA extracted belonged to haplogroup J-M12 (J2b-L283) , found in an individual dated 700-600 BC, and carried exactly
14938-541: The field, distance themselves from this view. They criticize the Marxist assumption of a single, dominant meaning, shared by all, for any cultural product. The non-Marxist approaches suggest that different ways of consuming cultural artifacts affect the meaning of the product. This view comes through in the book Doing Cultural Studies: The Story of the Sony Walkman (by Paul du Gay et al. ), which seeks to challenge
15092-523: The figureheads of sailing ships as a nude female upper torso. It is also possible that Greek and Roman attitudes to the Etruscans were based on a misunderstanding of the place of women within their society. In both Greece and the earliest Republican Rome, respectable women were confined to the house and mixed-sex socialising did not occur. Thus, the freedom of women within Etruscan society could have been misunderstood as implying their sexual availability. A number of Etruscan tombs carry funerary inscriptions in
15246-412: The first half of the 5th century BC, the new political situation meant the beginning of the Etruscan decline after losing their southern provinces. In 480 BC, Etruria's ally Carthage was defeated by a coalition of Magna Graecia cities led by Syracuse, Sicily . A few years later, in 474 BC, Syracuse's tyrant Hiero defeated the Etruscans at the Battle of Cumae . Etruria's influence over
15400-536: The form "X son of (father) and (mother)", indicating the importance of the mother's side of the family. The Etruscans, like the contemporary cultures of Ancient Greece and Ancient Rome , had a significant military tradition. In addition to marking the rank and power of certain individuals, warfare was a considerable economic advantage to Etruscan civilization. Like many ancient societies, the Etruscans conducted campaigns during summer months, raiding neighboring areas, attempting to gain territory and combating piracy as
15554-488: The form of something (though not necessarily its meaning) moves from one culture to another. For example, Western restaurant chains and culinary brands sparked curiosity and fascination to the Chinese as China opened its economy to international trade in the late 20th-century. "Stimulus diffusion" (the sharing of ideas) refers to an element of one culture leading to an invention or propagation in another. "Direct borrowing", on
15708-415: The globe during the process of colonization . Related processes on an individual level include assimilation (adoption of a different culture by an individual) and transculturation . The transnational flow of culture has played a major role in merging different cultures and sharing thoughts, ideas, and beliefs. Immanuel Kant (1724–1804) formulated an individualist definition of "enlightenment" similar to
15862-493: The golden crown, the sceptre, the toga palmata (a special robe), the sella curulis ( curule chair ), and above all the primary symbol of state power: the fasces . The latter was a bundle of whipping rods surrounding a double-bladed axe , carried by the king's lictors . An example of the fasces are the remains of bronze rods and the axe from a tomb in Etruscan Vetulonia . This allowed archaeologists to identify
16016-433: The growth of the aristocratic family as a fixed institution, parallel to the gens at Rome and perhaps even its model. The Etruscans could have used any model of the eastern Mediterranean. That the growth of this class is related to the new acquisition of wealth through trade is unquestioned. The wealthiest cities were located near the coast. At the center of the society was the married couple, tusurthir . The Etruscans were
16170-487: The highly stratified capitalist systems of the West . In 1870 the anthropologist Edward Tylor (1832–1917) applied these ideas of higher versus lower culture to propose a theory of the evolution of religion . According to this theory, religion evolves from more polytheistic to more monotheistic forms. In the process, he redefined culture as a diverse set of activities characteristic of all human societies. This view paved
16324-415: The individual has been the degree to which they have cultivated a particular level of sophistication in the arts , sciences, education , or manners. The level of cultural sophistication has also sometimes been used to distinguish civilizations from less complex societies. Such hierarchical perspectives on culture are also found in class-based distinctions between a high culture of the social elite and
16478-414: The intersection between sociology (as shaped by early theorists like Marx , Durkheim , and Weber ) with the growing discipline of anthropology , wherein researchers pioneered ethnographic strategies for describing and analyzing a variety of cultures around the world. Part of the legacy of the early development of the field lingers in the methods (much of cultural, sociological research is qualitative), in
16632-550: The introduction, for example, of writing, of a new way of banqueting, of a heroic funerary ideology, that is, a new aristocratic way of life, such as to profoundly change the physiognomy of Etruscan society. Thus, thanks to the growing number of contacts with the Greeks, the Etruscans entered what is called the Orientalizing phase . In this phase, there was a heavy influence in Greece, most of Italy and some areas of Spain, from
16786-515: The last phase of the Bronze Age, from the indigenous Proto-Villanovan culture , and that the subsequent Iron Age Villanovan culture is most accurately described as an early phase of the Etruscan civilization. It is possible that there were contacts between northern-central Italy and the Mycenaean world at the end of the Bronze Age. However contacts between the inhabitants of Etruria and inhabitants of Greece , Aegean Sea Islands, Asia Minor, and
16940-431: The liberatory aspects of fandom . The distinction between American and British strands, however, has faded. Some researchers, especially in early British cultural studies, apply a Marxist model to the field. This strain of thinking has some influence from the Frankfurt School , but especially from the structuralist Marxism of Louis Althusser and others. The main focus of an orthodox Marxist approach concentrates on
17094-416: The material conditions of human life, as humans create the conditions for physical survival, and that the basis of culture is found in evolved biological dispositions. When used as a count noun , a "culture" is the set of customs, traditions , and values of a society or community, such as an ethnic group or nation. Culture is the set of knowledge acquired over time. In this sense, multiculturalism values
17248-407: The matters which most concern us, the best which has been thought and said in the world." In practice, culture referred to an elite ideal and was associated with such activities as art , classical music , and haute cuisine . As these forms were associated with urban life, "culture" was identified with "civilization" (from Latin: civitas , lit. 'city'). Another facet of
17402-423: The most advanced areas of the eastern Mediterranean and the ancient Near East . Also directly Phoenician, or otherwise Near Eastern, craftsmen, merchants and artists contributed to the spread in southern Europe of Near Eastern cultural and artistic motifs. The last three phases of Etruscan civilization are called, respectively, Archaic, Classical and Hellenistic, which roughly correspond to the homonymous phases of
17556-553: The names survive from inscriptions and their ruins are of aesthetic and historic interest in most of the cities of central Italy. Etruscan cities flourished over most of Italy during the Roman Iron Age , marking the farthest extent of Etruscan civilization. They were gradually assimilated first by Italics in the south, then by Celts in the north and finally in Etruria itself by the growing Roman Republic. Culture Culture ( / ˈ k ʌ l tʃ ər / KUL -chər )
17710-422: The notion of progress. Rein Raud , building on the work of Umberto Eco , Pierre Bourdieu and Jeffrey C. Alexander , has proposed a model of cultural change based on claims and bids, which are judged by their cognitive adequacy and endorsed or not endorsed by the symbolic authority of the cultural community in question. Cultural invention has come to mean any innovation that is new and found to be useful to
17864-538: The notion that those who produce commodities control the meanings that people attribute to them. Feminist cultural analyst, theorist, and art historian Griselda Pollock contributed to cultural studies from viewpoints of art history and psychoanalysis . The writer Julia Kristeva is among influential voices at the turn of the century, contributing to cultural studies from the field of art and psychoanalytical French feminism . Petrakis and Kostis (2013) divide cultural background variables into two main groups: In 2016,
18018-549: The organization of production. In the United Kingdom, cultural studies focuses largely on the study of popular culture ; that is, on the social meanings of mass-produced consumer and leisure goods. Richard Hoggart coined the term in 1964 when he founded the Birmingham Centre for Contemporary Cultural Studies or CCCS. It has since become strongly associated with Stuart Hall , who succeeded Hoggart as Director. Cultural studies in this sense, then, can be viewed as
18172-535: The origin of the Etruscan people. Some suggested they were Pelasgians who had migrated there from Greece. Others maintained that they were indigenous to central Italy and were not from Greece. The first Greek author to mention the Etruscans, whom the Ancient Greeks called Tyrrhenians , was the 8th-century BC poet Hesiod , in his work, the Theogony . He mentioned them as residing in central Italy alongside
18326-624: The original meaning of the root, *Turs-, a widely cited hypothesis is that it, like the word Latin turris , means "tower", and comes from the ancient Greek word for tower: τύρσις , likely a loan into Greek. On this hypothesis, the Tusci were called the "people who build towers" or "the tower builders". This proposed etymology is made the more plausible because the Etruscans preferred to build their towns on high precipices reinforced by walls. Alternatively, Giuliano and Larissa Bonfante have speculated that Etruscan houses may have seemed like towers to
18480-513: The origins of the Etruscans; however, the consensus among modern scholars is that the Etruscans were an indigenous population. The earliest evidence of a culture that is identifiably Etruscan dates from about 900 BC. This is the period of the Iron Age Villanovan culture , considered to be the earliest phase of Etruscan civilization, which itself developed from the previous late Bronze Age Proto-Villanovan culture in
18634-539: The other hand, tends to refer to technological or tangible diffusion from one culture to another. Diffusion of innovations theory presents a research-based model of why and when individuals and cultures adopt new ideas, practices, and products. Acculturation has different meanings. Still, in this context, it refers to the replacement of traits of one culture with another, such as what happened to certain Native American tribes and many indigenous peoples across
18788-405: The other. In the 21st century, the protection of culture has been the focus of increasing activity by national and international organizations. The UN and UNESCO promote cultural preservation and cultural diversity through declarations and legally-binding conventions or treaties. The aim is not to protect a person's property, but rather to preserve the cultural heritage of humanity, especially in
18942-417: The past, has been to associate the later Orientalizing period of Etruscan civilization with the question of its origins. Orientalization was an artistic and cultural phenomenon that spread among the Greeks themselves, and throughout much of the central and western Mediterranean, not only in Etruria. Orientalizing period in the Etruscans was due, as has been amply demonstrated by archeologists, to contacts with
19096-439: The peaceful coexistence and mutual respect between different cultures inhabiting the same planet. Sometimes "culture" is also used to describe specific practices within a subgroup of a society, a subculture (e.g. " bro culture "), or a counterculture . Within cultural anthropology , the ideology and analytical stance of cultural relativism hold that cultures cannot easily be objectively ranked or evaluated because any evaluation
19250-422: The perpetuation of cultural ideas and practices within current structures , which themselves are subject to change. Social conflict and the development of technologies can produce changes within a society by altering social dynamics and promoting new cultural models , and spurring or enabling generative action. These social shifts may accompany ideological shifts and other types of cultural change. For example,
19404-593: The phenomenon of regionalization from the late Bronze Age culture called " Proto-Villanovan ", part of the central European Urnfield culture system . In the last Villanovan phase, called the recent phase (about 770–730 BC), the Etruscans established relations of a certain consistency with the first Greek immigrants in southern Italy (in Pithecusa and then in Cuma ), so much so as to initially absorb techniques and figurative models and soon more properly cultural models, with
19558-446: The physical expressions of culture, such as technology, architecture and art, whereas the immaterial aspects of culture such as principles of social organization (including practices of political organization and social institutions ), mythology , philosophy , literature (both written and oral ), and science comprise the intangible cultural heritage of a society. In the humanities , one sense of culture as an attribute of
19712-439: The production of meaning . This model assumes a mass production of culture and identifies power as residing with those producing cultural artifacts . In a Marxist view, the mode and relations of production form the economic base of society, which constantly interacts and influences superstructures , such as culture. Other approaches to cultural studies, such as feminist cultural studies and later American developments of
19866-461: The question of Etruscan origins was published in September 2021 in the journal Science Advances and analyzed the autosomal DNA and the uniparental markers (Y-DNA and mtDNA) of 48 Iron Age individuals from Tuscany and Lazio , spanning from 800 to 1 BC, and concluding that the Etruscans were autochthonous (locally indigenous), and they had a genetic profile similar to their Latin neighbors. In
20020-495: The refinement and sophistication of high culture as corrupting and unnatural developments that obscure and distort people's essential nature. These critics considered folk music (as produced by "the folk," i.e., rural, illiterate, peasants) to honestly express a natural way of life, while classical music seemed superficial and decadent. Equally, this view often portrayed indigenous peoples as " noble savages " living authentic and unblemished lives, uncomplicated and uncorrupted by
20174-535: The same accuracy as the Greeks, they called them Thyrscoï [an earlier form of Tusci]. Their own name for themselves, however, is the same as that of one of their leaders, Rasenna. Similarly, the 1st-century BC historian Livy , in his Ab Urbe Condita Libri , said that the Rhaetians were Etruscans who had been driven into the mountains by the invading Gauls; and he asserted that the inhabitants of Raetia were of Etruscan origin. The Alpine tribes have also, no doubt,
20328-418: The same basic elements. According to Bastian, all human societies share a set of "elementary ideas" ( Elementargedanken ); different cultures, or different "folk ideas" ( Völkergedanken ), are local modifications of the elementary ideas. This view paved the way for the modern understanding of culture. Franz Boas (1858–1942) was trained in this tradition, and he brought it with him when he left Germany for
20482-468: The same gods as the Lydians nor make use of similar laws or institutions, but in these very respects they differ more from the Lydians than from the Pelasgians. Indeed, those probably come nearest to the truth who declare that the nation migrated from nowhere else, but was native to the country, since it is found to be a very ancient nation and to agree with no other either in its language or in its manner of living. The credibility of Dionysius of Halicarnassus
20636-597: The same origin (of the Etruscans), especially the Raetians; who have been rendered so savage by the very nature of the country as to retain nothing of their ancient character save the sound of their speech, and even that is corrupted. The first-century historian Pliny the Elder also put the Etruscans in the context of the Rhaetian people to the north, and wrote in his Natural History (AD 79): Adjoining these
20790-514: The same region, part of the central European Urnfield culture system. Etruscan civilization dominated Italy until it fell to the expanding Rome beginning in the late 4th century BC as a result of the Roman–Etruscan Wars ; Etruscans were granted Roman citizenship in 90 BC, and only in 27 BC the whole Etruscan territory was incorporated into the newly established Roman Empire . The territorial extent of Etruscan civilization reached its maximum around 500 BC, shortly after
20944-463: The same suffix -χ : Velzna-χ '(someone) from Volsinii' and Sveama-χ '(someone) from Sovana '. This in itself, however, is not enough to prove Etruscan origin conclusively. If Tiberius is from θefarie , then Ruma would have been placed on the Thefar ( Tiber ) river. A heavily discussed topic among scholars is who was the founding population of Rome. In 390 BC, the city of Rome was attacked by
21098-449: The same word goes back to Latin colere , 'to inhabit, care for, till, worship' and cultus , 'A cult, especially a religious one.' To be cultural, to have a culture, is to inhabit a place sufficiently intensely to cultivate it—to be responsible for it, to respond to it, to attend to it caringly." Culture described by Richard Velkley : ... originally meant the cultivation of the soul or mind, acquires most of its later modern meaning in
21252-466: The simple Latins. The proposed etymology has a long history, Dionysius of Halicarnassus having observed in the first century B. C., "[T]here is no reason that the Greeks should not have called [the Etruscans] by this name, both from their living in towers and from the name of one of their rulers." In his recent Etymological Dictionary of Greek , Robert Beekes claims the Greek word is a "loanword from
21406-420: The south. The mining and commerce of metal, especially copper and iron , led to an enrichment of the Etruscans and to the expansion of their influence in the Italian peninsula and the western Mediterranean Sea . Here, their interests collided with those of the Greeks, especially in the sixth century BC, when Phocaeans of Italy founded colonies along the coast of Sardinia , Spain and Corsica . This led
21560-568: The study was not clear-cut and had not provided evidence that the Etruscans were an intrusive population to the European context. In the collective volume Etruscology published in 2017, British archeologist Phil Perkins, echoing an earlier article of his from 2009, provides an analysis of the state of DNA studies and writes that "none of the DNA studies to date conclusively prove that [the] Etruscans were an intrusive population in Italy that originated in
21714-435: The texts of cultural studies comprise all the meaningful artifacts of culture. Similarly, the discipline widens the concept of culture. Culture, for a cultural-studies researcher, not only includes traditional high culture (the culture of ruling social groups ) and popular culture , but also everyday meanings and practices. The last two, in fact, have become the main focus of cultural studies. A further and recent approach
21868-771: The theories (a variety of critical approaches to sociology are central to current research communities), and in the substantive focus of the field. For instance, relationships between popular culture , political control, and social class were early and lasting concerns in the field. In the United Kingdom, sociologists and other scholars influenced by Marxism such as Stuart Hall (1932–2014) and Raymond Williams (1921–1988) developed cultural studies . Following nineteenth-century Romantics, they identified culture with consumption goods and leisure activities (such as art, music, film, food , sports, and clothing). They saw patterns of consumption and leisure as determined by relations of production , which led them to focus on class relations and
22022-560: The tradition of textual theory. Starting in the 1990s, psychological research on culture influence began to grow and challenge the universality assumed in general psychology. Culture psychologists began to try to explore the relationship between emotions and culture , and answer whether the human mind is independent from culture. For example, people from collectivistic cultures, such as the Japanese, suppress their positive emotions more than their American counterparts. Culture may affect
22176-474: The treaty, the Foedus Cassianum , followed a Roman victory over the league in the Battle of Lake Regillus . It provided that both Rome and the Latin League would share loot from military conquests (which would later be one of the reasons for the Latin War 341–338 BC) and that any military campaigns between the two would be led by Roman generals. The alliance helped repel attacks from such peoples as
22330-435: The way for the modern understanding of religion. Although anthropologists worldwide refer to Tylor's definition of culture, in the 20th century "culture" emerged as the central and unifying concept of American anthropology , where it most commonly refers to the universal human capacity to classify and encode human experiences symbolically , and to communicate symbolically encoded experiences socially. American anthropology
22484-572: The way that people experience and express emotions. On the other hand, some researchers try to look for differences between people's personalities across cultures . As different cultures dictate distinctive norms , culture shock is also studied to understand how people react when they are confronted with other cultures. LGBT culture is displayed with significantly different levels of tolerance within different cultures and nations. Cognitive tools may not be accessible or they may function differently cross culture. For example, people who are raised in
22638-412: The ways of thinking, the ways of acting, and the material objects that together shape a people's way of life. Culture can be either of two types, non-material culture or material culture . Non-material culture refers to the non-physical ideas that individuals have about their culture, including values, belief systems, rules, norms, morals, language, organizations, and institutions, while material culture
22792-465: The work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy . In the United States, Lindlof and Taylor write, "cultural studies [were] grounded in a pragmatic, liberal-pluralist tradition." The American version of cultural studies initially concerned itself more with understanding the subjective and appropriative side of audience reactions to, and uses of, mass culture ; for example, American cultural-studies advocates wrote about
22946-471: The writings of the 18th-century German thinkers, who were on various levels developing Rousseau 's criticism of " modern liberalism and Enlightenment ." Thus a contrast between "culture" and " civilization " is usually implied in these authors, even when not expressed as such. In the words of anthropologist E.B. Tylor , it is "that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as
23100-413: Was Etruscan territory. When Etruscan settlements turned up south of the border, it was presumed that the Etruscans spread there after the foundation of Rome, but the settlements are now known to have preceded Rome. Etruscan settlements were frequently built on hills – the steeper the better – and surrounded by thick walls. According to Roman mythology , when Romulus and Remus founded Rome, they did so on
23254-512: Was an ancient civilization created by the Etruscans, a people who inhabited Etruria in ancient Italy , with a common language and culture who formed a federation of city-states. After conquering adjacent lands, its territory covered, at its greatest extent, roughly what is now Tuscany , western Umbria , and northern Lazio , as well as what are now the Po Valley , Emilia-Romagna , south-eastern Lombardy , southern Veneto , and western Campania . A large body of literature has flourished on
23408-404: Was founded by Etruscans. Under Romulus and Numa Pompilius , the people were said to have been divided into thirty curiae and three tribes . Few Etruscan words entered Latin , but the names of at least two of the tribes – Ramnes and Luceres – seem to be Etruscan. The last kings may have borne the Etruscan title lucumo , while the regalia were traditionally considered of Etruscan origin –
23562-502: Was mostly an economic and religious league, or a loose confederation, similar to the Greek states. During the later imperial times, when Etruria was just one of many regions controlled by Rome, the number of cities in the league increased by three. This is noted on many later grave stones from the 2nd century BC onwards. According to Livy , the twelve city-states met once a year at the Fanum Voltumnae at Volsinii , where
23716-683: Was then reinvented in the English-speaking world as a product of the cultural turn of the 1960s, which ushered in structuralist and postmodern approaches to social science. This type of cultural sociology may be loosely regarded as an approach incorporating cultural analysis and critical theory . Cultural sociologists tend to reject scientific methods, instead hermeneutically focusing on words, artifacts and symbols. Culture has since become an important concept across many branches of sociology, including resolutely scientific fields like social stratification and social network analysis . As
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