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79-683: The Lambeth Conference convenes as the Archbishop of Canterbury summons an assembly of Anglican bishops every ten years. The first took place at Lambeth in 1867. As regional and national churches freely associate with the Anglican Communion , the Conferences serve a collaborative and consultative function, expressing "the mind of the communion" on issues of the day. While their resolutions carry no lawful authority, "Its statements on social issues have influenced church policy in

158-484: A basis on which to discuss how they may move toward reunion. The proposal did not arise from the formal debates of the conference but amongst a group of bishops talking over tea on the lawn of Lambeth Palace. The conference's uncompromising and unqualified rejection of all forms of artificial contraception, even within marriage, was contained in Resolution 68, which said, in part: We utter an emphatic warning against

237-538: A conference would cause "increased confusion" about controversial issues. The conference began with a celebration of the Holy Communion at which Henry John Whitehouse , the second Bishop of Illinois , preached; Wilberforce of Oxford later described the sermon as "wordy but not devoid of a certain impressiveness". The first session convened in the upstairs Dining Room (known as the Guard Room). The session

316-540: A general synod of all the churches in full communion with the Church of England", but merely to "discuss matters of practical interest, and pronounce what we deem expedient in resolutions which may serve as safe guides to future action". The resolutions of the Lambeth Conferences have never been regarded as synodical decrees, but "their weight has increased with each conference." Seventy-six bishops accepted

395-610: A mission to the English. He was accepted by King Æthelbert , on his conversion to Christianity, about the year 598. It seems that Pope Gregory, ignorant of recent developments in the former Roman province, including the spread of the Pelagian heresy , had intended the new archiepiscopal sees for England to be established in London and York. In the event, Canterbury was chosen instead of London, owing to political circumstances. Since then

474-813: A number of US bishops were present in London. However, the initial impetus came from episcopal churches in Canada. In 1865 the synod of that province, in an urgent letter to the Archbishop of Canterbury, ( Charles Thomas Longley ), represented the unsettlement of members of the Canadian church caused by recent legal decisions of the Privy Council and their alarm lest the revived action of convocation "should leave us governed by canons different from those in force in England and Ireland, and thus cause us to drift into

553-603: A precedence of honour over the other bishops of the Anglican Communion. He is recognised as primus inter pares , or first amongst equals. He does not, however, exercise any direct authority in the provinces outside England, except in certain minor roles dictated by Canon in those provinces (for example, he is the judge in the event of an ecclesiastical prosecution against the archbishop of Wales). He does hold metropolitical authority over several extra-provincial Anglican churches , and he serves as ex officio bishop of

632-696: Is Lambeth Palace in the London Borough of Lambeth . He also has lodgings in the Old Palace, Canterbury , located beside Canterbury Cathedral , where the Chair of St Augustine sits. As holder of one of the "five great sees" (the others being York , London , Durham and Winchester ), the archbishop of Canterbury is ex officio one of the Lords Spiritual of the House of Lords . He is one of

711-485: Is Lambeth Palace . He also has an apartment within the Old Palace , next to Canterbury Cathedral which incorporates some 13th-century fabric of the medieval Archbishop's Palace. Former seats of the archbishops include: Since 1900, the following have served as archbishop of Canterbury: From 1660 to 1902, all the archbishops of Canterbury died in office. In 1928, two years before his death, Randall Davidson became

790-601: Is buried in the Whitehouse family plot in Green-Wood Cemetery , Brooklyn, New York . Through his son William, he was the grandfather of diplomat Sheldon Whitehouse (1883–1965), who was married to Mary Crocker Alexander (1895–1986) in 1920, great-grandson was Ambassador Charles S. Whitehouse (1921–2001). His great-great-grandson, Sheldon Whitehouse (born 1955), is a U.S. Senator from Rhode Island . In 1934, his son Francis, along with other members of

869-668: Is still used during the swearing-in ceremony of new archbishops of Canterbury. Before the break with papal authority in the 16th century, the Church of England was an integral part of the Western European church . Since the break the Church of England, an established national church , still considers itself part of the broader Western Catholic tradition (although this is not accepted by the Roman Catholic Church which regards Anglicanism as schismatic and does not accept Anglican holy orders as valid) as well as being

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948-457: Is the 105th holder of the office. He was enthroned at Canterbury Cathedral on 4 February 2013. As archbishop he signs himself as + Justin Cantuar . On 12 November 2024 he announced his decision to resign. There are currently two other living former archbishops: George Carey (born 1935), the 103rd archbishop; and Rowan Williams (born 1950), the 104th archbishop. In addition to his office,

1027-893: The American Civil War , Whitehouse displayed decidedly pro-Southern sympathies, further alienating his Illinois flock. Whitehouse identified with high church Anglicanism, and in 1868 he wrote of the real presence of Christ in the Eucharist . Several of his clergy, led by Charles Edward Cheney , denounced the Anglo-Catholic idea, accusing Whitehouse of " unprotestantizing this Protestant Episcopal Church, corrupting her doctrine, debasing her worship, and over-turning her long-established rites, ceremonies, and usages." Whitehouse had his revenge when, on hearing of Cheney's unauthorized omissions of certain liturgical phrases, he attempted to have Cheney deposed, and by 1871, he

1106-508: The Archbishop of York and most of his suffragans ) felt so doubtful as to the wisdom of such an assembly that they refused to attend it, and Dean Stanley declined to allow Westminster Abbey to be used for the closing service, giving as his reasons the partial character of the assembly, uncertainty as to the effect of its measures and "the presence of prelates not belonging to our Church". Archbishop Longley said in his opening address, however, that they had no desire to assume "the functions of

1185-491: The English and Welsh order of precedence , the archbishop of Canterbury is ranked above all individuals in the realm, with the exception of the sovereign and members of the royal family . Immediately below him is the lord chancellor and then the archbishop of York. The archbishop of Canterbury awards academic degrees, commonly called " Lambeth degrees ". The archbishop of Canterbury's official residence and office in London

1264-537: The Lesbian and Gay Christian Movement , who was passing out leaflets. Chukwuma told Kirker that he was "killing the church"; Kirker's civil response to the attempted exorcism was "May God bless you, sir, and deliver you from your prejudice against homosexuality." Reflecting on resolution 1.10 in the lead up to Lambeth 2022, Angela Tilby recalled the intervention of Bishop Michael Bourke , who successfully proposed an amendment which said: "We commit ourselves to listen to

1343-574: The Life Peerages Act 1958 . Such titles have allowed retired archbishops to retain the seats in the House of Lords which they held ex officio before their retirement. Henry John Whitehouse Henry John Whitehouse (August 19, 1803 – August 10, 1874) was the second Episcopal bishop of Illinois . Whitehouse was born in New York City, the son of James Whitehouse (1767–1854) and Eliza Higgs Norman (1775–1835). Whitehouse

1422-572: The Roman province of Britannia had four archbishops, seated at Londinium (London), Eboracum ( York ), Lindum Colonia ( Lincoln ) and Corinium Dobunnorum ( Cirencester ). However, in the 5th and 6th centuries Britannia began to be overrun by pagan , Germanic peoples who came to be known collectively as the Anglo-Saxons . Of the kingdoms they created, Kent arguably had the closest links with European politics, trade and culture, because it

1501-513: The diocese of Canterbury . Justin Welby was enthroned as archbishop of Canterbury at Canterbury Cathedral on 21 March 2013, and announced his resignation, to take effect at a later date, in November 2024. Welby is the 105th person to hold the position, as part of a line of succession going back to Augustine of Canterbury , the "Apostle to the English", who was sent to England by Pope Gregory

1580-464: The "encyclical" (as it rapidly became known) were produced by Wordsworth of Lincoln. Tait was a friend of Colenso and shared Dean Stanley's Erastian views (that the conference should not have been called without some royal authority) but when the Canadians again requested a Conference in 1872, he concurred. The American bishops suggested a further conference in 1874, Kerfoot of Pittsburgh delivering

1659-657: The "mother church" of the worldwide Anglican Communion. The Report of the Commissioners appointed by his Majesty to inquire into the Ecclesiastical Revenues of England and Wales (1835) noted the net annual revenue for the Canterbury see was £19,182. The archbishop of Canterbury exercises metropolitical (or supervisory) jurisdiction over the Province of Canterbury , which encompasses thirty of

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1738-506: The Anglican Communion . It was finally decided, by a vote of 526–70, to pass a resolution (1.10) calling for a "listening process" but stating (in an amendment passed by a vote of 389–190) that "homosexual practice" (not necessarily orientation) is "incompatible with Scripture" and that the Conference "cannot advise the legitimising or blessing of same sex unions nor ordaining those involved in same gender unions". A subsequent public apology

1817-1002: The Christian Community III. Unity of the Church: Resolutions 31–47 "The Conference encouraged the Unity of the Church in all parts of the world." It was primarily concerned (1) with the relations of the Churches of the Anglican Communion to the Orthodox Churches of the East, and (2) with the Proposed Scheme of Union in South India, and (3) with the problems arising in Special Areas. Various Churches sent delegations to consult with

1896-690: The Conference, notably the Old Catholics. IV. Anglican Communion: Resolutions 48–60 V. Ministry of the Church: Resolutions 61–74 Cost of the Conference Traditionally the Archbishop of Canterbury bore the cost of a Lambeth Conference. For the 1930 Conference, the British Church Assembly provided £2,000. toward the cost. However, this was only a fraction of the total cost. One item, providing lunch and afternoon tea every day for five weeks, cost £1,400. This

1975-548: The Episcopal Church. On August 8, 1835, Whitehouse married Evelina Harriet Bruen (1806-1864). Together, they were the parents of five sons and one daughter. They gave middle names to some of their children, specifically Meredyth, Cope, and FitzHugh, which were surnames of women who had married into the Whitehouse family prior to 1800. Their children were: Henry John Whitehouse died in Chicago on August 10, 1874. He

2054-490: The Falkland Islands . As of 2024 the archbishop has four suffragan bishops: The archbishops of Canterbury and York are both styled as "The Most Reverend"; retired archbishops are styled as "The Right Reverend". The archbishop is, by convention, appointed to the Privy Council and may, therefore, also use the style of " The Right Honourable " for life, unless later removed from the council. In formal documents,

2133-700: The Great and arrived in 597. From the time of Augustine until the sixteenth century, the archbishops of Canterbury were in full communion with the Roman Catholic Church and usually received the pallium from the Pope . During the English Reformation , King Henry VIII broke communion with Rome and became the head of the church . Thomas Cranmer , appointed in 1533, was the first Protestant archbishop of Canterbury and would become one of

2212-635: The Life and Witness of the Christian Community III. the Unity of the Church IV. the Anglican Communion V. the Ministry of the Church VI. Youth and Its Vocation Sampling of Resolutions by subject The Conference adopted seventy-five Resolutions. They can all be seen at Anglican Communion Document Library: 1930 Conference. I. Christian Doctrine of God: Resolutions 1–8 II. Life and Witness of

2291-597: The Old Testament." Longley refused to accept a condemnatory resolution proposed by Hopkins, Presiding Bishop of the Americans, but they later voted to note 'the hurt done to the whole communion by the state of the church in Natal'. Of the 13 resolutions adopted by the conference, 2 have direct reference to the Natal situation. Day four saw the formal signing of the address. There had been no plan for further debate but

2370-470: The archbishop from the chair of St Augustine . From the Second Conference, they have then met at Lambeth Palace , and after sitting for five days for deliberation upon the fixed subjects and appointment of committees, have adjourned, to meet again at the end of a fortnight and sit for five days more, to receive reports, adopt resolutions and to issue their encyclical letter. From 1978 onwards

2449-823: The archbishop has co-sponsored the Alexandria Middle East Peace process with the Grand Mufti of Egypt . In July 2008, the archbishop attended a conference of Christians, Jews and Muslims convened by the King of Saudi Arabia at which the notion of the "clash of civilizations" was rejected. Delegates agreed "on international guidelines for dialogue among the followers of religions and cultures." Delegates said that "the deepening of moral values and ethical principles, which are common denominators among such followers, would help strengthen stability and achieve prosperity for all humans." It has been suggested that

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2528-606: The archbishop holds a number of other positions; for example, he is joint president of the Council of Christians and Jews in the United Kingdom. Some positions he formally holds ex officio and others virtually so (the incumbent of the day, although appointed personally, is appointed because of his office). Amongst these are: The archbishop is also a president of Churches Together in England (an ecumenical organisation). Geoffrey Fisher , 99th archbishop of Canterbury,

2607-577: The archbishop of Canterbury is not always used in formal documents; often only the first name and see are mentioned. The archbishop is legally entitled to sign his name as "Cantuar" (the Latin for Canterbury). The right to use a title as a legal signature is only permitted to bishops, peers of the Realm and peers by courtesy. Justin Welby as archbishop of Canterbury usually signed as " +Justin Cantuar: ". In

2686-510: The archbishop of Canterbury is referred to as "The Most Reverend Forenames , by Divine Providence Lord Archbishop of Canterbury, Primate of All England and Metropolitan". In debates in the House of Lords, the archbishop is referred to as "The Most Reverend Primate, the Archbishop of Canterbury". "The Right Honourable" is not used in either instance. He may also be formally addressed as "Your Grace" or, more informally, as "Archbishop". The surname of

2765-540: The archbishops of Canterbury have been referred to as occupying the Chair of St. Augustine . A gospel book believed to be directly associated with St Augustine's mission survives in the Parker Library, Corpus Christi College , University of Cambridge, England. Catalogued as Cambridge Manuscript 286 , it has been positively dated to 6th-century Italy and this bound book, the St Augustine Gospels ,

2844-459: The best way of dealing with them and the condition, progress and needs of the churches. A final service of thanksgiving took place in St Paul's Cathedral on 27 July. Attending bishops included 35 English, 9 Irish, 7 Scots, 19 American and 30 "Colonial and Missionary". One bishop suffragan and a number of former colonial bishops with commissions in England also attended as full members. The costs of

2923-527: The bishops gathered in the library. One half day was assigned to each of the six main agenda areas. The reports of the special committees (based in part upon those of the committee of 1867) were embodied in the encyclical letter, which described the best mode of maintaining union, voluntary boards of arbitration, the relationship between missionary bishops and missionaries (a particular problem in India), chaplains in continental Europe, modern forms of infidelity and

3002-445: The bishops unexpectedly returned to the subject of Colenso, delaying the end of the conference. Other resolutions have to do with the creation of new sees and missionary jurisdictions, Commendatory Letters, and a voluntary spiritual tribunal in cases of doctrine and the due subordination of synods . It was agreed that the reports of the committees would be received at a final meeting on 10 December by those bishops still in England. On

3081-401: The church with the exception of the two archbishops—serves as Canterbury's provincial dean , the bishop of Winchester as chancellor , the bishop of Lincoln as vice-chancellor, the bishop of Salisbury as precentor , the bishop of Worcester as chaplain and the bishop of Rochester as cross-bearer . Along with primacy over the archbishop of York , the archbishop of Canterbury also has

3160-546: The churches." These conferences form one of the four Instruments of Communion . The idea of these meetings was first suggested in a letter to the Archbishop of Canterbury by Bishop John Henry Hopkins of the Episcopal Diocese of Vermont in 1851. The possibility of such an international gathering of bishops had first emerged during the jubilee of the Church Missionary Society in 1851 when

3239-469: The committees was aided by the essays and papers that had been prepared for them in advance. After their two-weeks of deliberations, the committees presented their reports and resolutions to the whole conference from July 28 to August 9. Seventy-five resolutions passed The subjects on which resolutions were passed at the Conference are the following: I. the Christian Doctrine of God II.

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3318-608: The conference has been held on the Canterbury campus of the University of Kent allowing the bishops to live and worship together on the same site for the first time. In 1978 the bishops' spouses were accommodated at the nearby St Edmund's School (an Anglican private school); this separation of spouses was not felt helpful. Since 1988 the spouses have also lived at the university. The Archbishop of York and several other English bishops refused to attend because they thought such

3397-426: The conference were met by the English bishops and a programme of excursions was organised by the member of Parliament J. G. Talbot. The Latin and Greek texts of the encyclical were again produced by Wordsworth of Lincoln. The agenda of this conference was noticeable for its attention to matters beyond the internal organisation of the Anglican Communion and its attempts to engage with some of the major social issues that

3476-519: The emphasis will be on training, "for really effective, truthful and prayerful mission". He ruled out (for the time being) reopening of the controversial resolution 1.10 on human sexuality from the previous Lambeth Conference, but emphasised the "listening process" in which diverse views and experiences of human sexuality were being collected and collated in accordance with that resolution and said it "will be important to allow time for this to be presented and reflected upon in 2008". Williams indicated that

3555-545: The encyclical issued, in the name of the conference, by the Archbishop of Canterbury on 8 August. The single most important action of this conference was to issue the "Appeal to all Christian People", which set out the basis on which Anglican churches would move towards visible union with churches of other traditions. The document repeated a slightly modified version of the Chicago-Lambeth Quadrilateral and then called on other Christians to accept it as

3634-552: The experience of homosexual persons". Tilby considered that while the amendment had appeared inconsequential at the time, it had indeed been significant: she said that the idea of "patient listening" underpinned the Church of England's process Living in Love and Faith. Discussions about a mission to fight poverty, create jobs and transform lives by empowering the poor in developing countries using innovative savings and microcredit programs, business training and spiritual development led to

3713-512: The extension of the title archbishop "to all metropolitans, a thankful recognition of the revival of brotherhoods and sisterhoods, and of the office of deaconess," and a desire to promote friendly relations with the Eastern Churches and the various Old Catholic bodies), and the reports of the eleven committees are subjoined. Davidson chafed under the arrangements for the conference in which he had played no part and determined to write

3792-540: The final day, the bishops attended Holy Communion at Lambeth Parish Church at which Longley presided; Fulford of Montreal, one of the instigators of the original request, preached. No one session of the conference had all the bishops attending although all signed the Address and Longley was authorised to add the names of absent bishops who later subscribed to it. Attending bishops included 18 English, 5 Irish, 6 Scots, 18 American and 24 "Colonial". The Latin and Greek texts of

3871-510: The final encyclical himself. There were a number of unfortunate phrases in his draft to which many bishops objected but he refused to accept amendments on the day of its presentation. However, he reconsidered overnight and announced the following morning that he had changed the draft as requested. A bishop who rose to thank to express gratitude for his change of mind was rebuked with the words, "Sir you may thank me all you wish, but you must thank me in silence". The chief subjects of discussion were:

3950-403: The first voluntarily to resign his office. All his successors except William Temple (who died in office in 1944) have also resigned their office before death. All those who retired have been given peerages : initially hereditary baronies (although both recipients of such titles died without male heirs and so their titles became extinct on their deaths), and life peerages after the enactment of

4029-404: The formation of Five Talents . The fourteenth conference took place from 16 July to 4 August 2008 at the University of Kent 's Canterbury campus. In March 2006 the Archbishop of Canterbury, Rowan Williams , issued a pastoral letter to the 38 primates of the Anglican Communion and moderators of the united churches setting out his thinking for the next Lambeth Conference. Williams indicated that

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4108-526: The forty-two dioceses of the Church of England, with the rest falling within the Province of York . The four Welsh dioceses were also under the province of Canterbury until 1920 when they were transferred from the established church of England to the disestablished Church in Wales . The archbishop of Canterbury has a ceremonial provincial curia , or court, consisting of some of the senior bishops of his province. The bishop of London —the most senior cleric of

4187-457: The governing considerations of Christian marriage. One is the primary purpose for which marriage exists, namely the continuation of the race through the gift and heritage of children; the other is the paramount importance in married life of deliberate and thoughtful self-control. The conference opened with a "day of devotion" at Fulham Palace , the residence of the Bishop of London. Holy Communion

4266-568: The highest-ranking men in England and the highest ranking non-royal in the United Kingdom's order of precedence . Since Henry VIII broke with Rome , the archbishops of Canterbury have been selected by the English (British since the Act of Union in 1707) monarch. Since the 20th century, the appointment of archbishops of Canterbury conventionally alternates between Anglo-Catholics and Evangelicals . The most recent archbishop, Justin Welby

4345-476: The liberal–evangelical divide: "It's possible to construct a perfectly coherent argument that the last 10 years have been preoccupied with undoing the damage Lambeth 1.10 caused to the Communion." A controversial incident occurred during the conference when Bishop Emmanuel Chukwuma of Enugu , Nigeria, attempted to exorcise the "homosexual demons" from Richard Kirker, a British priest and the general secretary of

4424-509: The member churches were encountering. In addition to the encyclical letter, nineteen resolutions were put forth, and the reports of twelve special committees are appended upon which they are based, the subjects being intemperance , purity , divorce, polygamy , observance of Sunday, socialism, care of emigrants , mutual relations of dioceses of the Anglican Communion, home reunion, Scandinavian churches, Old Catholics , etc., Eastern Churches , standards of doctrine and worship. Importantly, this

4503-662: The most important figures in the development of Anglicanism . The archbishop is appointed by the British monarch on the advice of the prime minister of the United Kingdom , however in practice candidates are chosen by the Crown Nominations Commission , a Church of England body. Currently the archbishop fills four main roles: In the last two of these functions, he has an important ecumenical and interfaith role, speaking on behalf of Anglicans in England and worldwide. The archbishop's main residence

4582-410: The ordination or consecration of women to the episcopate." At previous Lambeth Conferences, only bishops were invited to attend, but all members of the Anglican Consultative Council and representative bishops from the "Churches in Communion" (i.e. the Churches of Bangladesh, North and South India and Pakistan) were invited to attend. The most hotly debated issue at this conference was homosexuality in

4661-407: The priesthood was also a major topic of discussion. Archbishop Michael Peers , Bishop Graham Leonard , Bishop Samir Kafity , and the Reverend Nan Arrington Peete spoke to the assembly on the topic. Peete, who was ordained in the Episcopal Church USA, was the first female priest to speak at the Lambeth Conference. The conference decided that "each province respect the decision of other provinces in

4740-492: The primate's invitation to the first conference, which met at Lambeth on 24 September 1867 and sat for four days, the sessions being in private. The archbishop opened the conference with an address: deliberation followed; committees were appointed to report on special questions; resolutions were adopted, and an encyclical letter was addressed to the faithful of the Anglican Communion. Each of the subsequent conferences has been first received in Canterbury Cathedral and addressed by

4819-449: The railway authorities'. One of the chief subjects for consideration was the creation of a tribunal of reference, but the resolutions on this subject were withdrawn due to opposition of the bishops of the Episcopal Church in the USA , and a more general resolution in favour of a "consultative body" was substituted. The encyclical letter is accompanied by sixty-three resolutions (which include careful provision for provincial organisation and

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4898-462: The relations of faith and modern thought, the supply and training of the clergy, education, foreign missions, revision and "enrichment" of the Book of Common Prayer , the relation of the Church to "ministries of healing" ( Christian Science , etc.), the questions of marriage and divorce, organisation of the Anglican Church, and reunion with other Churches. The results of the deliberations were embodied in seventy-eight resolutions, which were appended to

4977-448: The remaining 2.3 miles. After an act of worship the party retrained and proceeded to Richborough to visit the Roman remains and take tea. There is no station at Richborough, perhaps a second temporary one was created. The bishops then travelled back to Canterbury to be ready for the opening service of the conference on the following day. The arrangements did not go well and the Dean of Canterbury complained of 'the appalling mismanagement by

5056-454: The request in person. Importantly, the Convocation of the Province of York had changed its position and now supported the Conference idea. 108 of the 173 bishops accepted the invitation, although the actual attendance was a little smaller. The first gathering was in Canterbury Cathedral on St Peter's Day, 29 June. The bishops then moved Lambeth for the First Session on 2 July, after Holy Communion at which Tait presided and Thomson of York preached,

5135-441: The status of an independent branch of the Catholic Church". They therefore requested him to call a "national synod of the bishops of the Anglican Church at home and abroad", to meet under his leadership. After consulting both houses of the Convocation of Canterbury , Archbishop Longley assented and convened all the bishops of the Anglican Communion (then 144 in number) to meet at Lambeth in 1867. Many Anglican bishops (amongst them

5214-429: The thirteenth centennial celebrations of St. Augustine 's arrival in Kent. The first event was a visit by the bishops to the Augustine monument at Ebbsfleet . A special train was run by the South Eastern Railway that stopped at Canterbury to collect the cathedral clergy and choir. A temporary platform was built at Ebbsfleet for first class passengers; second class passengers had to alight at Minster-in-Thanet and walk

5293-411: The traditional plenary sessions and resolutions would be reduced and that "We shall be looking at a bigger number of more focused groups, some of which may bring bishops and spouses together." Archbishop of Canterbury The archbishop of Canterbury is the senior bishop and a principal leader of the Church of England , the ceremonial head of the worldwide Anglican Communion and the bishop of

5372-504: The use of capital punishment and called for a common lectionary. This was the first conference to be held on the campus of the University of Kent at Canterbury where every subsequent conference has been held. The 1978 Conference included forty assistant bishops. The conference dealt with the question of the inter-relations of Anglican international bodies and issues such as marriage and family, human rights, poverty and debt, environment, militarism, justice and peace. Women's ordination to

5451-446: The use of unnatural means for the avoidance of conception, together with the grave dangers – physical, moral and religious – thereby incurred, and against the evils with which the extension of such use threatens the race. In opposition to the teaching which, under the name of science and religion, encourages married people in the deliberate cultivation of sexual union as an end in itself, we steadfastly uphold what must always be regarded as

5530-451: Was celebrated at 8:30 am with an address by 86-year-old Edward Talbot , retired Bishop of Winchester. The conference's "manner of deliberations" followed the pattern used in earlier conferences. The six subjects (see the list of subjects in the Resolutions section below) proposed for consideration were brought before sessions of the whole Conference for six days, from July 7 to July 12. The subjects were all referred to committees. The work of

5609-546: Was conveniently situated for communication with continental Europe . In the late 6th century, King Æthelberht of Kent married a Christian Frankish princess named Bertha , possibly before becoming king, and certainly a number of years before the arrival of the first Christian mission to England. He permitted the preaching of Christianity. The first archbishop of Canterbury was Saint Augustine of Canterbury (not to be confused with Saint Augustine of Hippo ), who arrived in Kent in 597 AD, having been sent by Pope Gregory I on

5688-824: Was described as a "thorough aristocrat by birth and training and accustomed to every luxury." He graduated from Columbia University in 1821, and from the General Theological Seminary in 1824. Whitehouse was ordained deacon in 1824, and was ordained priest in 1827. After his ordination as priest, he became rector of Christ Church in Reading, Pennsylvania . Two years later, he moved to become rector of St. Luke's Church in Rochester, New York , during which time he married his wife. He remained there for fifteen years before moving to New York in 1844 to become rector of St. Thomas Church . Whitehouse

5767-502: Was elected coadjutor Bishop of Illinois in 1851. He was the 55th bishop in the ECUSA, and was consecrated by Bishops Thomas Church Brownell , Alfred Lee , and Manton Eastburn . Upon the death of Bishop Philander Chase , Whitehouse became bishop, but refused to take up his seat for nine years, until his salary demands were met. The diocesan convention in 1860 charged him with dereliction of duty and generally condemned him. During

5846-608: Was issued to gay and lesbian Anglicans in a "Pastoral Statement" from 182 bishops worldwide, including eight primates (those of Brazil, Canada, Central Africa, Ireland, New Zealand, Scotland, South Africa and Wales), and an attempt was made at conciliation the following year in the form of the Cambridge Accord . Division and controversy centred on this motion and its application continued to the extent that, ten years later, in 2007, Giles Goddard of Inclusive Church suggested in published correspondence with Andrew Goddard across

5925-587: Was spent discussing a "preamble to the subsequent resolutions" that would be issued after the conference. Day two was spent on a discussion of synodical authority concluding that the faith and unity of the Anglican Communion would be best maintained by there being a synod above those of the "several branches". Day three was given over to discussing the situation in the Diocese of Natal and its controversial bishop John William Colenso "who had been deposed and excommunicated for heresy because of his unorthodox views of

6004-484: Was successful in having Cheney suspended from the ministry. Cheney later became one of the original clergymen of the Reformed Episcopal Church . While in England in 1867, Whitehouse delivered the opening sermon before the first Pan-Anglican conference at Lambeth Palace , by invitation of the Archbishop of Canterbury. He was among the first American bishops to advocate for a cathedral system in

6083-574: Was the first conference not to take place in Lambeth Palace. This was because of the increase in the number of bishops attending, as well as the presence of almost 100 observers and consultants. Meetings were instead held at Church House, Westminster although the bishops, with their spouses, were invited to dinner at Lambeth by rotation. This conference "recognised the autonomy of each of its member churches...legal right of each Church to make its own decision" about women priests . It also denounced

6162-532: Was the first conference to make use of the " Chicago-Lambeth Quadrilateral " as a basis for Anglican self-description. The Quadrilateral laid down a fourfold basis for home reunion: that agreement should be sought concerning the Holy Scriptures , the Apostles' and Nicene creeds , the two sacraments ordained by Christ himself and the historic episcopate. This conference was held a year early because of

6241-469: Was the first since 1397 to visit Rome, where he held private talks with Pope John XXIII in 1960. In 2005, Rowan Williams became the first archbishop of Canterbury to attend a papal funeral since the Reformation. He also attended the inauguration of Pope Benedict XVI . The 101st archbishop, Donald Coggan , was the first to attend a papal inauguration, that of Pope John Paul II in 1978. Since 2002,

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