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Larache ( Arabic : العرائش , romanized :  al-'Ara'ish ) is a city in northwestern Morocco . It is on the Moroccan coast, where the Loukkos River meets the Atlantic Ocean . Larache is one of the most important cities of the Tanger-Tetouan-Al Hoceima region.

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122-466: Many civilisations and cultures have influenced the history of Larache, starting in the ancient city of Lixus during the 12th century   BCE. Between the period of being a strategic Berber town and then a Phoenician trading centre to Morocco's independence era around the 1950s, Larache was a nexus for many cultures. The city is not mentioned in Arabic historical sources until the 13th century. It

244-755: A Paleochristian church overlooking the archaeological area. Lixus became a colony under Claudius (50 AD) and it retains an amphitheater and a forum from that period. The city would retain this status until the beginning of the 5th century. With the arrival of the Romans, the city acquired new administrative, social, religious, and economic structures. During the Roman period, the city maintained its commercial vitality, thanks to fishing and salt factories. This economic development fueled an important urban and architectural evolution. Lixus reached its maximum extent of more than 60 hectares between 50 and 150 AD, and became

366-462: A low culture , popular culture , or folk culture of the lower classes, distinguished by the stratified access to cultural capital . In common parlance, culture is often used to refer specifically to the symbolic markers used by ethnic groups to distinguish themselves visibly from each other such as body modification , clothing or jewelry . Mass culture refers to the mass-produced and mass mediated forms of consumer culture that emerged in

488-585: A French fleet failed in the Larache expedition . In 1829, the Austrians punitively bombarded the city due to Moroccan piracy. Due to the colonisation era , Spain took Larache in 1911 and held it for 45 years until 1956. On 7 March 2023, Moroccan archaeologists discovered an ancient tomb dating back over 2,000 years to the Mauretanian period . The city is located on the northwestern coast of Morocco, on

610-553: A Spanish curriculum to students from preschool through secondary education. The school emphasizes bilingual education, providing instruction in both Spanish and Arabic, with additional language offerings such as French and English. Known for its commitment to fostering a multicultural environment, the Colegio Español Luis Vives aims to promote cultural exchange and mutual understanding between Spanish and Moroccan communities. The Polydisciplinary Faculty of Larache

732-850: A career as teachers. The Institut Spécialisé de Technologie Appliquée (ISTA) Larache is a key vocational training institute in Larache, Morocco, affiliated with the Office de la Formation Professionnelle et de la Promotion du Travail (OFPPT). It offers a variety of programs in fields such as mechanics, electronics, computer science, and construction, designed to equip students with both theoretical knowledge and practical skills. The institute aims to prepare graduates for immediate employment by aligning its training with industry needs and providing modern facilities, including laboratories and workshops, to ensure an effective learning environment. Culture Culture ( / ˈ k ʌ l tʃ ər / KUL -chər )

854-507: A central axis with columns supporting an upper platform. These remains could be a piazza structure, or a large sanctuary , with a temple in the center. On the ground floor, there are remains of a storage space, and an area with a garden closed off by a wing. It is probable that this sanctuary was Phoenician in origin. In the South-west of the quarter, under the courtyard of the «annexes» of building F, an archaeological survey showed

976-679: A crucial role in the fishing industry. The city supports both artisanal and commercial fishing, with a focus on seafood processing and trade. The surrounding fertile lands support agriculture, with crops such as citrus fruits, olives, and vegetables being prominent. This sector is vital for local food production and contributes to the economy. The port facilitates trade, acting as a key point for importing and exporting goods. The city’s commercial activities include retail and services, benefiting from its port-based trade. Although not as developed as in some other Moroccan cities, Larache’s historical sites and Atlantic beaches attract visitors, contributing to

1098-406: A culture with an abacus are trained with distinctive reasoning style. Cultural lenses may also make people view the same outcome of events differently. Westerners are more motivated by their successes than their failures, while East Asians are better motivated by the avoidance of failure. Culture is important for psychologists to consider when understanding the human mental operation. The notion of

1220-437: A distinct worldview that is incommensurable with the worldviews of other groups. Although more inclusive than earlier views, this approach to culture still allowed for distinctions between "civilized" and "primitive" or "tribal" cultures. In 1860, Adolf Bastian (1826–1905) argued for "the psychic unity of mankind." He proposed that a scientific comparison of all human societies would reveal that distinct worldviews consisted of

1342-540: A double cistern , as indicated by pottery founded from this phase. Researchers have found that the Mauritanian phase can be subdivided into two phases: The excavations have identified two rooms, E, elongated of a few m located in the south-east of the sector. They have doors on the west side, leaving space for a passageway behind the walls. The rooms are preceded by a vestibule and a staircase of building D. The chambers were built gradually, in several stages during

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1464-474: A full picture, but it does not provide an ultimate explanation ." There are a number of international agreements and national laws relating to the protection of cultural heritage and cultural diversity . UNESCO and its partner organizations such as Blue Shield International coordinate international protection and local implementation. The Hague Convention for the Protection of Cultural Property in

1586-574: A group of people and expressed in their behavior but which does not exist as a physical object. Humanity is in a global "accelerating culture change period," driven by the expansion of international commerce, the mass media, and above all, the human population explosion, among other factors. Culture repositioning means the reconstruction of the cultural concept of a society. Cultures are internally affected by both forces encouraging change and forces resisting change. These forces are related to both social structures and natural events, and are involved in

1708-476: A historical event should not be thought of as culture unless referring to the medium of television itself, which may have been selected culturally; however, schoolchildren watching television after school with their friends to "fit in" certainly qualifies since there is no grounded reason for one's participation in this practice. In the context of cultural studies, a text includes not only written language , but also films , photographs , fashion , or hairstyles :

1830-438: A larger brain. The word is used in a general sense as the evolved ability to categorize and represent experiences with symbols and to act imaginatively and creatively. This ability arose with the evolution of behavioral modernity in humans around 50,000 years ago and is often thought to be unique to humans . However, some other species have demonstrated similar, though much less complicated, abilities for social learning. It

1952-583: A level of Phoenician ceramics characterized by a strong presence of red slip, Pithoi , and jugs of the Cruz de Negro type. After the Second Punic War , western Mauretania was ruled by kings and the role and importance of fish products from the straits in international trade increased. The numerous fragments of amphorae , intended specifically for packaging fish products, indicate that the city exported much of its catch. The Punico-Mauritanian phase

2074-847: A limited concentration scoped on the intricacies of consumerism, which belongs to a wider culture sometimes referred to as Western civilization or globalism . From the 1970s onward, Stuart Hall's pioneering work, along with that of his colleagues Paul Willis , Dick Hebdige , Tony Jefferson, and Angela McRobbie , created an international intellectual movement. As the field developed, it began to combine political economy , communication , sociology , social theory , literary theory , media theory , film/video studies , cultural anthropology , philosophy , museum studies , and art history to study cultural phenomena or cultural texts. In this field researchers often concentrate on how particular phenomena relate to matters of ideology , nationality , ethnicity , social class , and/or gender . Cultural studies

2196-406: A member of society." Alternatively, in a contemporary variant, "Culture is defined as a social domain that emphasizes the practices, discourses and material expressions, which, over time, express the continuities and discontinuities of social meaning of a life held in common. The Cambridge English Dictionary states that culture is "the way of life, especially the general customs and beliefs, of

2318-468: A modern context, meaning something similar, but no longer assuming that philosophy was man's natural perfection. His use, and that of many writers after him, " refers to all the ways in which human beings overcome their original barbarism , and through artifice, become fully human." In 1986, philosopher Edward S. Casey wrote, "The very word culture meant 'place tilled' in Middle English, and

2440-603: A mosque built in the Almohad or Marinid period have survived from this period. Apparently, Lixus was abandoned when the city of Larache was fortified and consolidated. As part of the implementation of the High Royal Guidelines aimed at rehabilitating the national cultural heritage, the Ministry of Culture and Communication has launched a vast program of restoration and rehabilitation of historic sites through

2562-522: A new approach to culture was suggested by Rein Raud , who defines culture as the sum of resources available to human beings for making sense of their world and proposes a two-tiered approach, combining the study of texts (all reified meanings in circulation) and cultural practices (all repeatable actions that involve the production, dissemination or transmission of purposes), thus making it possible to re-link anthropological and sociological study of culture with

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2684-428: A particular group of people at a particular time." Terror management theory posits that culture is a series of activities and worldviews that provide humans with the basis for perceiving themselves as "person[s] of worth within the world of meaning"—raising themselves above the merely physical aspects of existence, in order to deny the animal insignificance and death that Homo sapiens became aware of when they acquired

2806-432: A person to make sense of the culture they inhabit, "can blind us to things outsiders pick up immediately." The sociology of culture concerns culture as manifested in society . For sociologist Georg Simmel (1858–1918), culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history." As such, culture in the sociological field can be defined as

2928-546: A rectangular floor plan (C, A, D, B). Building C (12.7 m × 10.5 m [42 ft × 34 ft]) has a podium in opus quadratum and an almost square cella with double doors, building D has superimposed floors in opus signinum with marble. Their location, in the upper part of the urban area, and with an open area in front of them, supports the proposal that they were temples without substantial buildings laid out behind them.   Buildings F, G, and H were structures with porticoes and apses and that

3050-431: A result, there has been a recent influx of quantitative sociologists to the field. Thus, there is now a growing group of sociologists of culture who are, confusingly, not cultural sociologists. These scholars reject the abstracted postmodern aspects of cultural sociology, and instead, look for a theoretical backing in the more scientific vein of social psychology and cognitive science . The sociology of culture grew from

3172-411: A sophisticated chamber adorned with canopies resting on 7 small cylindrical columns . Researchers have also found a rectangular Corinthian atrium with two rows of plinths M, which served as the antechamber to a rectangular court decorated, and continued to the entrance in the eastern wall, where a great door has led into the large hall G which marked the northern end of the western wing. Ruins on

3294-466: A variety of buildings laid out on different levels: some storage buildings, a temple surrounded by a cryptoporticus , and a relatively large cistern . The city of Lixus in the 14th century was an urban center more densely populated than neighboring villages such as Larache, and it certainly remained inhabited even after the Arab-Islamic conquest, bearing the name of Tochoummis. Ruins of houses and

3416-583: Is comparative cultural studies , based on the disciplines of comparative literature and cultural studies. Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the late 1970s. The British version of cultural studies had originated in the 1950s and 1960s, mainly under the influence of Richard Hoggart, E.P. Thompson , and Raymond Williams , and later that of Stuart Hall and others at

3538-437: Is a concept that encompasses the social behavior , institutions , and norms found in human societies , as well as the knowledge , beliefs , arts , laws , customs , capabilities, attitude , and habits of the individuals in these groups. Culture is often originated from or attributed to a specific region or location. Humans acquire culture through the learning processes of enculturation and socialization , which

3660-413: Is absent in more than 100 cultures around the world, suggesting that such mayhem is not biologically inevitable. Second, the brain itself changes in response to experiences, raising the question of whether adolescent brain characteristics are the cause of teen tumult or rather the result of lifestyle and experiences." David Moshman has also stated in regards to adolescence that brain research "is crucial for

3782-745: Is also used to denote the complex networks of practices and accumulated knowledge and ideas that are transmitted through social interaction and exist in specific human groups, or cultures, using the plural form. Raimon Panikkar identified 29 ways in which cultural change can be brought about, including growth, development, evolution, involution , renovation, reconception , reform, innovation , revivalism, revolution , mutation , progress , diffusion , osmosis , borrowing, eclecticism , syncretism , modernization, indigenization , and transformation. In this context, modernization could be viewed as adoption of Enlightenment era beliefs and practices, such as science, rationalism, industry, commerce, democracy, and

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3904-534: Is an ancient city founded by Phoenicians (8th–7th century BC) before the city of Carthage . Its distinguishing feature is that it was continuously occupied from antiquity to the Islamic Era, and has ruins dating to the Phoenician (8th–6th centuries BC), Punic (5th–3rd centuries BC), Mauretanian (2nd century BC–AD 50), Roman (AD 50–6th century AD) and Islamic (12th–15th centuries AD) periods. Lixus

4026-459: Is as important as human rationality. Moreover, Herder proposed a collective form of Bildung : "For Herder, Bildung was the totality of experiences that provide a coherent identity, and sense of common destiny, to a people." In 1795, the Prussian linguist and philosopher Wilhelm von Humboldt (1767–1835) called for an anthropology that would synthesize Kant's and Herder's interests. During

4148-422: Is concerned with the meaning and practices of everyday life. These practices comprise the ways people do particular things (such as watching television or eating out) in a given culture. It also studies the meanings and uses people attribute to various objects and practices. Specifically, culture involves those meanings and practices held independently of reason. Watching television to view a public perspective on

4270-411: Is considered a central concept in anthropology , encompassing the range of phenomena that are transmitted through social learning in human societies . Cultural universals are found in all human societies. These include expressive forms like art , music , dance , ritual , religion , and technologies like tool usage , cooking , shelter , and clothing . The concept of material culture covers

4392-621: Is located in Morocco northeast of Larache city (70 km (43 mi) south of Tangier) on the right bank of the Loukkos river, 4 km (2.5 mi) from the coast. Lixus was built on a hill of 80 metres (260 ft) above sea level, and covers 70 hectares (170 acres), it dominates the Atlantic shore and the valley formed by the Loukkos. It is surrounded by marshy plains to the south and southwest, in which salt factories have been created. It

4514-469: Is necessarily situated within the value system of a given culture. The modern term "culture" is based on a term used by the ancient Roman orator Cicero in his Tusculanae Disputationes , where he wrote of a cultivation of the soul or "cultura animi", using an agricultural metaphor for the development of a philosophical soul, understood teleologically as the highest possible ideal for human development. Samuel Pufendorf took over this metaphor in

4636-520: Is organized into four fields, each of which plays an important role in research on culture: biological anthropology , linguistic anthropology , cultural anthropology , and in the United States and Canada, archaeology . The term Kulturbrille , or "culture glasses," coined by German American anthropologist Franz Boas , refers to the "lenses" through which a person sees their own culture. Martin Lindstrom asserts that Kulturbrille , which allow

4758-518: Is part of Abdelmalek Essaâdi University in Morocco. This institution offers a diverse range of programs across various fields of study, including sciences, humanities, and social sciences. The CFI Larache, a Centre for Teacher Training is a higher education institution affiliated with the Ministry of Higher Education, Scientific Research, and Professional Training. The CFI Larache accepts holders of DUT, BTS, DEUG, DEUST, or equivalent diplomas and prepares them with pedagogical and theoretical training for

4880-437: Is shown by the diversity of cultures across societies. A cultural norm codifies acceptable conduct in society; it serves as a guideline for behavior, dress, language, and demeanor in a situation, which serves as a template for expectations in a social group. Accepting only a monoculture in a social group can bear risks, just as a single species can wither in the face of environmental change, for lack of functional responses to

5002-434: Is stratigraphically represented by residual furniture dating from the 4th to 3rd century BC. Stratigraphic layers under building G contain fragments of Attic ceramics and amphoric material which attest that the area was occupied by locals during this period. In the west, the excavations located in building E, have allowed the obtainment of a fragment, dating from the second half of the 1st century BC The southwestern side of

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5124-527: Is the physical evidence of a culture in the objects and architecture they make or have made. The term tends to be relevant only in archeological and anthropological studies, but it specifically means all material evidence which can be attributed to culture, past or present. Cultural sociology first emerged in Weimar Germany (1918–1933), where sociologists such as Alfred Weber used the term Kultursoziologie ('cultural sociology'). Cultural sociology

5246-527: The Kingdom of Mauretania . This ancient Mauritanian city gradually grew in importance, later coming under Carthaginian domination. After the destruction of Carthage, Lixus fell to Amazigh (Berber) control, reaching its zenith during the reign of the Mauritanian king Juba II. Some ancient Greek writers located at Lixus the mythological garden of the Hesperides, the keepers of the golden apples. The name of

5368-617: The Minotaur , and about Hercules separating Africa from Europe. Pliny the Elder reports several «fabulous tales»: «Here was the royal palace of Antaeus, his fight with Hercules and the gardens of the Hesperides were here ..... Hercules had to enter to this garden to steal the golden apples; the entrance was guarded by a dragon....» Pliny saw in this dragon an allegory of the river described by many meanders. Phoenicians first settled in Lixus in

5490-602: The Native Americans who were being conquered by Europeans from the 16th centuries on were living in a state of nature; this opposition was expressed through the contrast between "civilized" and "uncivilized." According to this way of thinking, one could classify some countries and nations as more civilized than others and some people as more cultured than others. This contrast led to Herbert Spencer 's theory of Social Darwinism and Lewis Henry Morgan 's theory of cultural evolution . Just as some critics have argued that

5612-565: The Phoenician sailors, whose economic activities were closely linked to the sea  . The last of the Moorish kings was assassinated by the Roman emperor Caligula around 40 AD. From then on, Lixus would become part of the Roman Empire , more precisely the province of Mauretania Tingitania . By the third century, Lixus became almost fully Christian and there are even now the ruins of

5734-787: The Romantic movement was an interest in folklore , which led to identifying a "culture" among non-elites. This distinction is often characterized as that between high culture , namely that of the ruling social group , and low culture . In other words, the idea of "culture" that developed in Europe during the 18th and early 19th centuries reflected inequalities within European societies. Matthew Arnold contrasted "culture" with anarchy ; other Europeans, following philosophers Thomas Hobbes and Jean-Jacques Rousseau , contrasted "culture" with "the state of nature." According to Hobbes and Rousseau,

5856-547: The Romantic era , scholars in Germany , especially those concerned with nationalist movements—such as the nationalist struggle to create a "Germany" out of diverse principalities, and the nationalist struggles by ethnic minorities against the Austro-Hungarian Empire —developed a more inclusive notion of culture as " worldview " ( Weltanschauung ). According to this school of thought, each ethnic group has

5978-466: The peristyle surrounding the building F. The first leads into the south of the peristyle, the second leads into a room with a skylight in the ceiling to provide overhead lighting, the third and fourth doors have connected one of the cubicles with building F. Finally, the fifth door has connected the U-shaped peristyle G to the large peristyle F via a short passage. Complexes F, G, and H were built at

6100-431: The 20th century. Some schools of philosophy, such as Marxism and critical theory , have argued that culture is often used politically as a tool of the elites to manipulate the proletariat and create a false consciousness . Such perspectives are common in the discipline of cultural studies . In the wider social sciences , the theoretical perspective of cultural materialism holds that human symbolic culture arises from

6222-700: The 8th or 7th centuries BC and the city had become part of a chain of Phoenician cities along the Atlantic coast of ancient Morocco; other major settlements further to the south are Chellah (called Sala Colonia by the Romans) and Mogador . When Carthage's empire fell to Rome during the Punic Wars , Lixus, Chellah, and Mogador became outposts of the province of Mauretania Tingitana . Lixus retained its strategic importance, especially under Juba II and his son Ptolemy of Mauretania . Its industrial complex

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6344-588: The Centre for Contemporary Cultural Studies at the University of Birmingham . This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture ; it absorbed some of the ideas of the Frankfurt School critique of the " culture industry " (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see

6466-664: The Event of Armed Conflict and the UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions deal with the protection of culture. Article 27 of the Universal Declaration of Human Rights deals with cultural heritage in two ways: it gives people the right to participate in cultural life on the one hand and the right to the protection of their contributions to cultural life on

6588-610: The Portuguese settlers from Asilah and Tangier drove the inhabitants out of Larache, and again it remained uninhabited until the Saadi Sultan Mohammed ash-Sheikh decided to repopulate it and build a stronghold on the plateau above river Loukos. He constructed a fortress at the entrance to the port as a means of controlling access to the river. For a long time, attempts by the Portuguese, Spanish and French to take it met with no success. The Portuguese established

6710-813: The U.S. feminist movement involved new practices that produced a shift in gender relations, altering both gender and economic structures. Environmental conditions may also enter as factors. For example, after tropical forests returned at the end of the last ice age , plants suitable for domestication were available, leading to the invention of agriculture , which in turn brought about many cultural innovations and shifts in social dynamics. Cultures are externally affected via contact between societies, which may also produce—or inhibit—social shifts and changes in cultural practices. War or competition over resources may impact technological development or social dynamics. Additionally, cultural ideas may transfer from one society to another, through diffusion or acculturation. In diffusion ,

6832-482: The United States. In the 19th century, humanists such as English poet and essayist Matthew Arnold (1822–1888) used the word "culture" to refer to an ideal of individual human refinement, of "the best that has been thought and said in the world." This concept of culture is also comparable to the German concept of bildung : "...culture being a pursuit of our total perfection by means of getting to know, on all

6954-581: The anxious, unstable, and rebellious adolescent has been criticized by experts, such as Robert Epstein , who state that an undeveloped brain is not the main cause of teenagers' turmoils. Some have criticized this understanding of adolescence, classifying it as a relatively recent phenomenon in human history created by modern society, and have been highly critical of what they view as the infantilization of young adults in American society. According to Robert Epstein and Jennifer, "American-style teen turmoil

7076-658: The change. Thus in military culture, valor is counted a typical behavior for an individual and duty, honor, and loyalty to the social group are counted as virtues or functional responses in the continuum of conflict . In the practice of religion, analogous attributes can be identified in a social group. Cultural change , or repositioning, is the reconstruction of a cultural concept of a society. Cultures are internally affected by both forces encouraging change and forces resisting change. Cultures are externally affected via contact between societies. Organizations like UNESCO attempt to preserve culture and cultural heritage. Culture

7198-425: The city which has extended to the salt factories, after the withdrawal of the Roman administration in the south of the province and the relocation of Roman in the northern border of Loukkos river . The row of small temples (C, A, D, and B) faced east., had survived until the final days of ancient Lixus, they had behind them a large open area extended to the end of the western wall of the city. A row of rooms bordered

7320-573: The city which was often mentioned by writers from Hanno the Navigator to the Geographer of Ravenna and confirmed by the legend on its coins and by an inscription. The ancients believed this to be the site of the Garden of the Hesperides and of a sanctuary of Hercules, where Hercules gathered gold apples, more ancient than the one at Cadiz, Spain. However, there are no grounds for the claim that Lixus

7442-480: The city's beaches - and the winters are wet and cool. The record high temperature of 46.4 °C (115.5 °F) was registered on July 10, 2021. In the 2024 Moroccan census , the commune of Larache recorded a population of 133,731 inhabitants. The economy of Larache, Morocco, is influenced by its strategic location along the Atlantic coast. Key aspects include: Larache's port on the Atlantic Ocean plays

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7564-490: The concept of bildung : "Enlightenment is man's emergence from his self-incurred immaturity." He argued that this immaturity comes not from a lack of understanding, but from a lack of courage to think independently. Against this intellectual cowardice, Kant urged: " Sapere Aude " ("Dare to be wise!"). In reaction to Kant, German scholars such as Johann Gottfried Herder (1744–1803) argued that human creativity, which necessarily takes unpredictable and highly diverse forms,

7686-446: The diplomas offered after clearing the 12 grades. There are tens Moroccan primary schools , dispersed across the city. Private and public schools, they offer education in Arabic, French and some school English until the 5th grade. Mathematics, Arts, Science Activities and nonreligious modules are commonly taught in the primary school. The Colegio Español Luis Vives is a Spanish international school located in Larache, Morocco. It offers

7808-434: The distinction between high and low cultures is an expression of the conflict between European elites and non-elites, other critics have argued that the distinction between civilized and uncivilized people is an expression of the conflict between European colonial powers and their colonial subjects. Other 19th-century critics, following Rousseau, have accepted this differentiation between higher and lower culture, but have seen

7930-406: The economic basis (such as tourism) of a state, region or municipality. Tourism is having an increasing impact on the various forms of culture. On the one hand, this can be physical impact on individual objects or the destruction caused by increasing environmental pollution and, on the other hand, socio-cultural effects on society. Lixus (ancient city) Lixus ( Berber  : ⵍⵓⴽⵓⵙ)

8052-411: The event of war and armed conflict. According to Karl von Habsburg , President of Blue Shield International, the destruction of cultural assets is also part of psychological warfare. The target of the attack is the identity of the opponent, which is why symbolic cultural assets become a main target. It is also intended to affect the particularly sensitive cultural memory, the growing cultural diversity and

8174-433: The evolution and chronology of the city. One example is the area of temples, the largest excavated area of the site (165 m east–west by 250 m north–south). Thanks to excavations undertaken from 1999 to 2001 by a Moroccan-French team it was possible to reconsider the evolution of the "Temples quarter"., even if the excavated zones constitute approximately only 20% of the total surface of the site. Based on several references,

8296-455: The evolutionary scheme of this quarter can be divided into 5 major phases, which correspond to 5 historical periods each marked by special and distinctive architectural features: The first Phoenician structures of the sector correspond to two structures A and L: In the north, researchers have found an L-shaped structure dating from the pre-Augustan period, it is a Cryptoporticus (40 m (130 ft) long, 6 m (20 ft) wide) with

8418-541: The field, distance themselves from this view. They criticize the Marxist assumption of a single, dominant meaning, shared by all, for any cultural product. The non-Marxist approaches suggest that different ways of consuming cultural artifacts affect the meaning of the product. This view comes through in the book Doing Cultural Studies: The Story of the Sony Walkman (by Paul du Gay et al. ), which seeks to challenge

8540-488: The form of something (though not necessarily its meaning) moves from one culture to another. For example, Western restaurant chains and culinary brands sparked curiosity and fascination to the Chinese as China opened its economy to international trade in the late 20th-century. "Stimulus diffusion" (the sharing of ideas) refers to an element of one culture leading to an invention or propagation in another. "Direct borrowing", on

8662-415: The globe during the process of colonization . Related processes on an individual level include assimilation (adoption of a different culture by an individual) and transculturation . The transnational flow of culture has played a major role in merging different cultures and sharing thoughts, ideas, and beliefs. Immanuel Kant (1724–1804) formulated an individualist definition of "enlightenment" similar to

8784-487: The highly stratified capitalist systems of the West . In 1870 the anthropologist Edward Tylor (1832–1917) applied these ideas of higher versus lower culture to propose a theory of the evolution of religion . According to this theory, religion evolves from more polytheistic to more monotheistic forms. In the process, he redefined culture as a diverse set of activities characteristic of all human societies. This view paved

8906-411: The hill of Lixus show a rectangular religious building, hammâm, and a mighty fountain on its bank. The cartography does not highlight the existence of any tower or strategic installation in the place. In the 1st century AD, The "Temples quarter" was adorned with public buildings including thermal baths, outbuildings, and buildings with an undetermined function. The quarter had become the northern end of

9028-415: The individual has been the degree to which they have cultivated a particular level of sophistication in the arts , sciences, education , or manners. The level of cultural sophistication has also sometimes been used to distinguish civilizations from less complex societies. Such hierarchical perspectives on culture are also found in class-based distinctions between a high culture of the social elite and

9150-414: The intersection between sociology (as shaped by early theorists like Marx , Durkheim , and Weber ) with the growing discipline of anthropology , wherein researchers pioneered ethnographic strategies for describing and analyzing a variety of cultures around the world. Part of the legacy of the early development of the field lingers in the methods (much of cultural, sociological research is qualitative), in

9272-405: The largest city of Tingitane. According to the first excavators, this prosperity appears to have waned from the second half of the 3rd century. In the 4th century, the agglomeration folded in on itself. Lixus has been a subject of excavations since 1948. This archaeological site was composed of complex quarters with entangled buildings from various periods, whose study allows for the examination of

9394-431: The liberatory aspects of fandom . The distinction between American and British strands, however, has faded. Some researchers, especially in early British cultural studies, apply a Marxist model to the field. This strain of thinking has some influence from the Frankfurt School , but especially from the structuralist Marxism of Louis Althusser and others. The main focus of an orthodox Marxist approach concentrates on

9516-426: The local economy through hospitality and cultural activities. The city has light manufacturing industries, including food processing and textiles, which help diversify the economy and provide employment. Overall, Larache's economy is supported by its Atlantic port, agricultural resources, and growing sectors in trade, tourism, and manufacturing. Lixus is the site of an ancient city located in Morocco just north of

9638-416: The material conditions of human life, as humans create the conditions for physical survival, and that the basis of culture is found in evolved biological dispositions. When used as a count noun , a "culture" is the set of customs, traditions , and values of a society or community, such as an ethnic group or nation. Culture is the set of knowledge acquired over time. In this sense, multiculturalism values

9760-407: The matters which most concern us, the best which has been thought and said in the world." In practice, culture referred to an elite ideal and was associated with such activities as art , classical music , and haute cuisine . As these forms were associated with urban life, "culture" was identified with "civilization" (from Latin: civitas , lit.   'city'). Another facet of

9882-565: The modern seaport of Larache on the bank of the Loukkos River. It was built by a Berber king in 1180 BC. Lixus was one of the Kingdom of Mauretania 's ancient cities. It was settled by the Phoenicians in the 7th century BC. Lixus was part of a chain of Phoenician/Carthaginian settlements; other major settlements further to the south are Chellah and Mogador. When Carthage fell to Ancient Rome, Lixus, Chellah and Mogador were annexed to

10004-458: The movement between them was fluent thanks to various doors. The religious buildings in the east of the site were probably temples and they remained in use even after the Augustan renovation of the quarter. Under the portico of building F, there is a cistern (9.5m long and 3m deep) that dates to after the annexation of Mauretania in 43 AD. It may have been related to a channel located slightly to

10126-399: The national territory of Morocco, involving the archaeological site of Lixus by highlighting the characteristics of the site and promoting the destination on the regional, national and international tourist map to contribute to local economic and social development. In 2019, the Ministry spent 11.8 million dirhams on a new visitor's center and other new tourist facilities, 15 million dirhams on

10248-533: The nearby Graciosa fortress in 1489. The Kasbah, which was built in 1491 by Moulay en Nasser, later became a pirate stronghold. In 1610, the town passed to the Spanish , who stayed there until 1689, but who mainly used the ports as trading stops and never really administered the town. Moulay Ismail finally conquered Larache in 1689 . Attacks on Larache continued, but it still remained in Muslim hands. In 1765,

10370-529: The northern wall of the Atrium . Continuing northwards, a row of four cubicles (The largest of them measures 4*7 m) interconnected with each other have large doors opening onto a U-shaped peristyle decorated with columns , adorned with ionic capitals, and opened through a door onto the gallery of the Cryptoporticus . The principal floor of the western wing contained a room with five doors that lead into

10492-422: The notion of progress. Rein Raud , building on the work of Umberto Eco , Pierre Bourdieu and Jeffrey C. Alexander , has proposed a model of cultural change based on claims and bids, which are judged by their cognitive adequacy and endorsed or not endorsed by the symbolic authority of the cultural community in question. Cultural invention has come to mean any innovation that is new and found to be useful to

10614-538: The notion that those who produce commodities control the meanings that people attribute to them. Feminist cultural analyst, theorist, and art historian Griselda Pollock contributed to cultural studies from viewpoints of art history and psychoanalysis . The writer Julia Kristeva is among influential voices at the turn of the century, contributing to cultural studies from the field of art and psychoanalytical French feminism . Petrakis and Kostis (2013) divide cultural background variables into two main groups: In 2016,

10736-549: The organization of production. In the United Kingdom, cultural studies focuses largely on the study of popular culture ; that is, on the social meanings of mass-produced consumer and leisure goods. Richard Hoggart coined the term in 1964 when he founded the Birmingham Centre for Contemporary Cultural Studies or CCCS. It has since become strongly associated with Stuart Hall , who succeeded Hoggart as Director. Cultural studies in this sense, then, can be viewed as

10858-539: The other hand, tends to refer to technological or tangible diffusion from one culture to another. Diffusion of innovations theory presents a research-based model of why and when individuals and cultures adopt new ideas, practices, and products. Acculturation has different meanings. Still, in this context, it refers to the replacement of traits of one culture with another, such as what happened to certain Native American tribes and many indigenous peoples across

10980-405: The other. In the 21st century, the protection of culture has been the focus of increasing activity by national and international organizations. The UN and UNESCO promote cultural preservation and cultural diversity through declarations and legally-binding conventions or treaties. The aim is not to protect a person's property, but rather to preserve the cultural heritage of humanity, especially in

11102-536: The palace in Lixus: The designer extended the spaces intended for clients. The court with the plinths is the equivalent of the doorway to a conventional Tablinum , and the hall in complex G is an oversized Oecus , and it was a kind of gallery for displaying statues . Based on this interpretation, building F, situated in the middle of the garden and surrounded by porticoes, would be the principal Triclinium of Lixus's palace. This great Triclinium would have been

11224-460: The palace was repaired This Roman phase corresponds also to a notable change in the urban landscape. In the northern sector of the "Temples quarter", there were structures that take up the space between exedra H and building G. The hall complex was interpreted as beginning with a Corinthian Atrium with six pilasters . A bath complex probably belonging to the Flavian period was built against

11346-439: The peaceful coexistence and mutual respect between different cultures inhabiting the same planet. Sometimes "culture" is also used to describe specific practices within a subgroup of a society, a subculture (e.g. " bro culture "), or a counterculture . Within cultural anthropology , the ideology and analytical stance of cultural relativism hold that cultures cannot easily be objectively ranked or evaluated because any evaluation

11468-422: The perpetuation of cultural ideas and practices within current structures , which themselves are subject to change. Social conflict and the development of technologies can produce changes within a society by altering social dynamics and promoting new cultural models , and spurring or enabling generative action. These social shifts may accompany ideological shifts and other types of cultural change. For example,

11590-446: The physical expressions of culture, such as technology, architecture and art, whereas the immaterial aspects of culture such as principles of social organization (including practices of political organization and social institutions ), mythology , philosophy , literature (both written and oral ), and science comprise the intangible cultural heritage of a society. In the humanities , one sense of culture as an attribute of

11712-495: The pre-Augustan period; they would have supported an upper story, and they were then incorporated into the new early Augustan complex A Mauretanian storehouse was found at the western limit of the ‘ "Sacred gardens ", the new structure that covered the storehouses. It formed the southern facade of a new monumental area called the «Western wing» (28m width by 100 m length). In the eastern sector, researchers have found buildings that might be interpreted as places of worship with

11834-439: The production of meaning . This model assumes a mass production of culture and identifies power as residing with those producing cultural artifacts . In a Marxist view, the mode and relations of production form the economic base of society, which constantly interacts and influences superstructures , such as culture. Other approaches to cultural studies, such as feminist cultural studies and later American developments of

11956-495: The refinement and sophistication of high culture as corrupting and unnatural developments that obscure and distort people's essential nature. These critics considered folk music (as produced by "the folk," i.e., rural, illiterate, peasants) to honestly express a natural way of life, while classical music seemed superficial and decadent. Equally, this view often portrayed indigenous peoples as " noble savages " living authentic and unblemished lives, uncomplicated and uncorrupted by

12078-418: The same basic elements. According to Bastian, all human societies share a set of "elementary ideas" ( Elementargedanken ); different cultures, or different "folk ideas" ( Völkergedanken ), are local modifications of the elementary ideas. This view paved the way for the modern understanding of culture. Franz Boas (1858–1942) was trained in this tradition, and he brought it with him when he left Germany for

12200-440: The same time. Building H was identified as a temple when it was discovered, it surrounded an interior garden with an ornamental feature, Building F was a large temple. This opinion was shared by later authors. Next to the rooms mentioned above, there was a large Oecus which was the most important room in the whole of the western area. It was a huge T-shaped hall (14 m (46 ft) long, 12 m (39 ft) wide) adjoining

12322-449: The same word goes back to Latin colere , 'to inhabit, care for, till, worship' and cultus , 'A cult, especially a religious one.' To be cultural, to have a culture, is to inhabit a place sufficiently intensely to cultivate it—to be responsible for it, to respond to it, to attend to it caringly." Culture described by Richard Velkley : ... originally meant the cultivation of the soul or mind, acquires most of its later modern meaning in

12444-458: The so-called "Temples quarter" is known as the ‘ Montalban chambers ’. Changes in the internal layout of those buildings were made around 30 BC. This included the opening of new windows and doors with voussoir arches in the southern wall. This is an example of the general refurbishment and maintenance work of an urban project at the complex. Before the 1st century BC the city had an open space covering up to 4,000m², arranged on three terraces with

12566-592: The south bank at the mouth of the Loukkos River . It is roughly 80 kilometres (50 mi) southwest of Tangier. The city consists of a compact medina (historic old town), situated next to the river, and a larger "new town", established outside the old medina by the Spanish colonial administration after 1911 and stretching southwards over the coastal plateau. Larache has a hot-summer Mediterranean climate ( Köppen climate classification Csa ) with heavy rainfall. The summers are moderately hot and sunny - ideal for

12688-520: The southern side Indeed, The area with the sanctuary, gardens, and some storehouses, which was built in the Mauretanian phase, was replaced by a palatial residence of Juba II of Mauretania covering 7,000 m (75,000 sq ft). This residence was larger than the ‘ Palace of Gordianus ’ in Volubilis , which covered only 4,554 m (49,020 sq ft) The ‘Palace of Juba II’,

12810-432: The space to the west, with some internal subdivisions that were built on the preexisting walls dating from the eighth to seventh century. The opus signinum pavements and opus quadratum podium had been built by the early second century Researchers suggest the presence of arcades and pergolas decorating the terraced gardens, which lead to the hypothesis that this whole area was a large urban sanctuary, including

12932-435: The texts of cultural studies comprise all the meaningful artifacts of culture. Similarly, the discipline widens the concept of culture. Culture, for a cultural-studies researcher, not only includes traditional high culture (the culture of ruling social groups ) and popular culture , but also everyday meanings and practices. The last two, in fact, have become the main focus of cultural studies. A further and recent approach

13054-771: The theories (a variety of critical approaches to sociology are central to current research communities), and in the substantive focus of the field. For instance, relationships between popular culture , political control, and social class were early and lasting concerns in the field. In the United Kingdom, sociologists and other scholars influenced by Marxism such as Stuart Hall (1932–2014) and Raymond Williams (1921–1988) developed cultural studies . Following nineteenth-century Romantics, they identified culture with consumption goods and leisure activities (such as art, music, film, food , sports, and clothing). They saw patterns of consumption and leisure as determined by relations of production , which led them to focus on class relations and

13176-560: The tradition of textual theory. Starting in the 1990s, psychological research on culture influence began to grow and challenge the universality assumed in general psychology. Culture psychologists began to try to explore the relationship between emotions and culture , and answer whether the human mind is independent from culture. For example, people from collectivistic cultures, such as the Japanese, suppress their positive emotions more than their American counterparts. Culture may affect

13298-437: The venue for important official events, as an Oecus Cyzicenus for feasting while enjoying the landscape. In recent excavation campaigns, researchers discovered the existence of levels that could be ascribed to late Roman times , and it is clear that the so-called "Temples quarter" suffered from major destruction that may be attributed to Aedemon 's revolt. After this critical period which can be dated to between 40 and 50 AD,

13420-435: The way for the modern understanding of religion. Although anthropologists worldwide refer to Tylor's definition of culture, in the 20th century "culture" emerged as the central and unifying concept of American anthropology , where it most commonly refers to the universal human capacity to classify and encode human experiences symbolically , and to communicate symbolically encoded experiences socially. American anthropology

13542-572: The way that people experience and express emotions. On the other hand, some researchers try to look for differences between people's personalities across cultures . As different cultures dictate distinctive norms , culture shock is also studied to understand how people react when they are confronted with other cultures. LGBT culture is displayed with significantly different levels of tolerance within different cultures and nations. Cognitive tools may not be accessible or they may function differently cross culture. For example, people who are raised in

13664-412: The ways of thinking, the ways of acting, and the material objects that together shape a people's way of life. Culture can be either of two types, non-material culture or material culture . Non-material culture refers to the non-physical ideas that individuals have about their culture, including values, belief systems, rules, norms, morals, language, organizations, and institutions, while material culture

13786-465: The work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy . In the United States, Lindlof and Taylor write, "cultural studies [were] grounded in a pragmatic, liberal-pluralist tradition." The American version of cultural studies initially concerned itself more with understanding the subjective and appropriative side of audience reactions to, and uses of, mass culture ; for example, American cultural-studies advocates wrote about

13908-471: The writings of the 18th-century German thinkers, who were on various levels developing Rousseau 's criticism of " modern liberalism and Enlightenment ." Thus a contrast between "culture" and " civilization " is usually implied in these authors, even when not expressed as such. In the words of anthropologist E.B. Tylor , it is "that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as

14030-444: Was subject of myths , the garden of the Hesperides with the golden apples of and the palace of Antaeus were said to have been here. By its vestiges the archaeological site reminds us of a long phase of the ancient history of the country, it also reminds us of thousands years old legends about Okeanus the Roman ocean god, Hercules and the three golden apples , the legendary fight of Hercules and Antaeus , Theseus slaying

14152-638: Was added to the UNESCO World Heritage tentative list on July 1, 1995, in the cultural category. The official language was Punic , used on the city's autonomous currency issues from the 2nd century BC, the name of the site appears on coins in Punic as the triliteral LKS, and in Latin as LIX and LIXS (The Lixus / Lixos form is consecrated by the Greco-Latin tradition). Such a far-away place

14274-404: Was created during the reign of Juba II , and it was the largest and the most important in the entire Mediterranean. Fishing and viticulture were the city's main economic resources, which can be inferred from the bunches of grapes and tuna which adorned their coins. The port of Lixus played an important role in Atlantic trade as the hill of Tchoummich corresponds perfectly to the conditions sought by

14396-536: Was founded at the end of the second millennium BC. Life was maintained there nevertheless until the Islamic conquest of North Africa by the presence of a mosque and a house with a patio with walls covered with painted stuccos. Larache offers 3 types of education systems: Arabic, French and Spanish . Each offers classes starting from pre-Kindergarten up to the 12th grade, as for German in the three last years of high school. The Baccalauréat , or high school diploma are

14518-519: Was founded by the Idrisite Banu 'Arus. Because of the abundant vines in the area, they named it al-'Ara'ish , meaning " trellis of grape vines", or al-'Arīsh mtā' Bnī 'Arūs ("grape vine trellis of the Banu 'Arus") in longer form. The Almohad caliph Ya'qub al-Mansur (r. 1184–1199) built a fortress here in the late 12th century. In 1270, the Spanish led a successful raid on the city. In 1471,

14640-419: Was on the upper slope of the south side of the «Choumich» hill,., it took full advantage of the panoramic possibilities of its position, it used architectural elements such as apses or semicircular porticoes, in combination with large windows and triple doors. It shows a splendid use of ambiguity between covered spaces (halls and exedrae), porticoes, gardens, and the landscape There are some peculiarities of

14762-487: Was submitted to the UNESCO World Heritage on July 1, 1995, by the Ministry of Culture of Morocco, on the basis of three cultural selection criteria . In a 2019 press release, the Ministry of Culture stated that it was implementing a cultural and economic development strategy, with the intent on working towards Lixus being officially listed as a UNESCO World Heritage Site. The archaeological site of Lixus

14884-683: Was then reinvented in the English-speaking world as a product of the cultural turn of the 1960s, which ushered in structuralist and postmodern approaches to social science. This type of cultural sociology may be loosely regarded as an approach incorporating cultural analysis and critical theory . Cultural sociologists tend to reject scientific methods, instead hermeneutically focusing on words, artifacts and symbols. Culture has since become an important concept across many branches of sociology, including resolutely scientific fields like social stratification and social network analysis . As

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