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107-613: It is situated 45 km east of the capital Lomé , between the Atlantic Ocean and Lake Togo in Maritime Region . Historically it was known as Petit Popo and it had a Portuguese slave market . The nearby town of Zebe became the second capital of German Togoland in 1887. It gradually declined in importance after the capital was transferred to Lomé in 1897, a decline exacerbated by coastal erosion . The town's main industries are farming and fishing , while it

214-519: A Sahelian people however allowed for significant integration between the two groups. Since the early 20th century, these peoples are often classified as " Hausa–Fulani " within Nigeria rather than as individuated groups. In fact, a large number of Fulani living in Hausa regions cannot speak Fulfulde at all and speak Hausa as their first language. Many Fulani in the region do not distinguish themselves from

321-626: A bourgeoisie with which the new French colonial authorities had to reckon, this was the meaning of the council of notables created in 1922 (elective from 1925), which gave Lomé a remarkably early political life in French-speaking Africa. It is also quite exceptional that an African capital has been so marked by its indigenous bourgeoisie (originally from the France), both in the production practices of urban space, so original in Lomé, and in

428-635: A call for the protection of Germany . Togoland was thus created as an entity of international law within the German colonial empire on 5 July 1884, by the Treaty of Togoville , signed by Gustav Nachtigal and King Mlapa III  [ fr ] . Lomé continued to prosper freely as a centre of import, thus becoming the main gateway to the North, whose major axis of penetration was then the Volta Valley; it

535-479: A city that prides itself as an important Islamic learning centre. The minaret is believed to be one of West Africa's first multi-storey buildings and was once the tallest building in Katsina. The mosque's origin is attributed to the efforts of the influential Islamic scholar Sheikh Muhammad al-Maghili and Sultan Muhammadu Korau of Katsina. Al-Maghili was from the town of Tlemcen in present-day Algeria and taught for

642-462: A decade of economic stagnation, that the boom resumed in Lomé where everything was bubbling with vitality. The population of the city increased rapidly in the second half of the twentieth century. It had only a population of 30,000 in 1950, which increased to 80,000 in 1960, the year when Togo became independent. A decade later, it stood at 200,000 people, in 1970. Within two decades, the population of Lomé increased by seven-fold. The city, as throughout

749-575: A kind of university. Muhammad Rumfa was the Sultan of the Sultanate of Kano , located in modern-day Kano State , Northern Nigeria . He reigned from 1463 until 1499. Among Rumfa's accomplishments were extending the city walls, building a large palace, the Gidan Rumfa , promoting slaves to governmental positions and establishing the great Kurmi Market , which is still in use today. Kurmi Market

856-533: A large swathe of west Africa such as Ghana, Côte d'Ivoire, etc.. Muslim scholars of the early 19th century disapproved of the hybrid religion practiced in royal courts. A desire for reform contributed to the formation of the Sokoto Caliphate . The formation of this state strengthened Islam in rural areas. The Hausa people have been an important factor for the spread of Islam in West Africa. Today,

963-403: A matching blouse, head tie (kallabi) and shawl (Gyale). Like other Muslims and specifically Sahelians within West Africa, Hausa women traditionally use Henna (lalle) designs painted onto the hand instead of nail-polish. A shared tradition with other Afro-Asiatic speakers like Berbers , Habesha , (ancient) Egyptians and Arab peoples, both Hausa men and women use kohl ('kwalli') around

1070-1021: A native ethnic group in West Africa . They speak the Hausa language , which is the second most spoken language after Arabic in the Afro-Asiatic language family. The Hausa are a culturally homogeneous people based primarily in the Sahelian and the sparse savanna areas of southern Niger and northern Nigeria respectively, numbering around 86 million people, with significant populations in Benin , Cameroon , Ivory Coast , Chad , Central African Republic , Togo , Ghana , as well as smaller populations in Sudan , Eritrea , Equatorial Guinea , Gabon , Senegal , Gambia . Predominantly Hausa-speaking communities are scattered throughout West Africa and on

1177-511: A network of railways could be deployed: to Aného in 1905, to Kpalimé in 1907 and to Atakpamé in 1909. All the "useful Togo" was now organized in a funnel around Lomé, whose preponderance on the Togolese urban network was definitively established and growth assured. The city reached a population of 8,000 in 1914. But, if the infrastructure set up by the Germans, which were a post office in 1890,

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1284-519: A possible common ancestry of Nilo-Saharan speaking populations from an eastern Sudanese homeland within the past ≈10,500 years, with subsequent bi-directional migration westward to Lake Chad and southward into modern day southern Sudan, and more recent migration eastward into Kenya and Tanzania ≈3,000 ya (giving rise to Southern Nilotic speakers) and westward into Chad ≈2,500 ya (giving rise to Central Sudanic speakers) (S62, S65, S67, S74). A proposed migration of proto-Chadic Afroasiatic speakers ≈7,000 ya from

1391-416: A researcher of Nigerian martial art culture recognizes striking similarities in stance and single wrapped fist of Hausa boxers to images of ancient Egyptian boxers from the 12th and 13th dynasties. It originally started out among the lower class of Hausa butcher caste groups and later developed into a way of practicing military skills and then into sporting events through generations of Northern Nigerians. It

1498-441: A result of the geography and the criss crossing network of traditional African trade routes, have had their cultures heavily influenced by their Hausa neighbours, as noted by T.L. Hodgkin "The great advantage of Kano is that commerce and manufactures go hand in hand, and that almost every family has a share in it. There is something grand about this industry, which spreads to the north as far as Murzuk , Ghat and even Tripoli , to

1605-511: A rich and particular mode of dressing, food, language, marriage system , education system, traditional architecture, sports, music and other forms of traditional entertainment. The Hausa language , a member of Afroasiatic family of languages, has more first-language speakers than any other African language . It has around 50 million first-language speakers, and close to 30 million second-language speakers. The main Hausa-speaking area

1712-410: A small open country and hub of trade between its powerful neighbors, did not have the protected market that would have been needed for the large industries that were built for it, nor the stable tourism potential for the luxurious hotels that were coming up. At the same time, the railways were allowed to deteriorate, even though they had an important role, especially for serving the outlying districts of

1819-526: A trading company abroad). Firms in other African territories looked with envy at Togo, which had an abundant skilled workforce, while elsewhere, it was necessary to entrust all positions to expatriates, much more expensive for the employer. The First World War completely spared the city, but in 1916, it led to the eviction of German companies, gradually replaced by British and French firms. Many Togolese traders returned to Lomé. Their flourishing businesses, their vast coconut groves, their land patrimony made them

1926-621: A type of shirt called tagguwa (long and short slip). The oral tradition regarding the tagguwa is that during the age when Hausawa were using leaves and animal skin to cover their private parts, a man called Guwa decided to cut the centre of the animal skin and wear it like a shirt instead of just covering his privates. People around to Guwa became interested in his new style and decided to copy it. They called it 'Ta Guwa', meaning "similar to Guwa". It eventually evolved to become Tagguwa. Men also wear colourful embroidered caps known as hula. Depending on their location and occupation, they may wear

2033-517: A very controversial move, Ajami was removed from the new 100 Naira banknote. Nevertheless, the Hausa remain preeminent in Niger and Northern Nigeria . Hausas in the narrow sense are indigenous of Kasar Hausa (Hausaland) who are found in West Africa. Within the Hausa, a distinction is made between three subgroups: Habe, Hausa-Fulani (Kado), and Banza or Banza 7. According to a Y-DNA study by Hassan et al. (2008), about 47% of Hausa in Sudan carry

2140-544: A while in Katsina, which had become a centre of learning at this time, when he visited the town in the late 15th century during the reign of Muhammadu Korau. He and Korau discussed the idea of building a mosque to serve as a centre for spiritual and intellectual activities. The Gobarau mosque was designed and built to reflect the Timbuktu-style of architecture. It became an important centre for learning, attracting scholars and students from far and wide, and later served as

2247-456: Is a stub . You can help Misplaced Pages by expanding it . Lom%C3%A9 Lomé ( UK : / ˈ l oʊ m eɪ / LOH -may , US : / l oʊ ˈ m eɪ / loh- MAY ) is the capital and largest city of Togo . It has an urban population of 837,437 while there were 2,188,376 permanent residents in its metropolitan area as of the 2022 census. Located on the Gulf of Guinea at

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2354-532: Is among the oldest and largest local markets in Africa. It used to serve as an international market where North African goods were exchanged for domestic goods through trans-Saharan trade. Muhammad Rumfa was also responsible for much of the Islamisation of Kano, as he urged prominent residents to convert. The legendary Queen Amina (or Aminatu) is believed to have ruled Zazzau between the 15th century and

2461-502: Is available as course of study in northern Nigerian universities . In addition, several advanced degrees (Masters and PhD) are offered in Hausa in various universities in the UK , US , and Germany . Hausa is also being used in various social media networks around the world. Hausa is considered one of the world's major languages, and it has widespread use in a number of countries of Africa . Hausa's rich poetry, prose, and musical literature

2568-584: Is experiencing more and more problems related to the collection of household waste, the fight against urban insalubrity has become one of the priorities of the city and its inhabitants. Owing to its location in the Dahomey Gap , Lomé has a tropical savanna climate ( Köppen climate classification Aw / As ) despite its latitude close to the equator. The capital of Togo is relatively dry with an annual average rainfall of 800 to 900 millimetres (31 to 35 in) and on average 59 rainy days per year. Despite this,

2675-544: Is increasingly available in print and in audio and video recordings. The study of Hausa provides an informative entry into the culture of Islamic Africa. Throughout Africa, there is a strong connection between Hausa and Islam. The influence of the Hausa language on the languages of many non-Hausa Muslim peoples in Africa is readily apparent. Likewise, many Hausa cultural practices, including such overt features as dress and food, are shared by other Muslim communities. Because of

2782-432: Is northern Nigeria and southern Niger . Hausa is also widely spoken in northern Ghana , Cameroon , Chad , and Ivory Coast as well as among Fulani , Tuareg , Kanuri , Gur , Shuwa Arab , and other Afro-Asiatic , Niger-Congo , and Nilo-Saharan speaking groups. There are also large Hausa communities in every major African city in neighbourhoods called zango s or zongo s, meaning "caravan camp" in Hausa (denoting

2889-650: Is still a center for Voodoo . Notable buildings include Aneho Protestant Church (built in 1895) and Aneho Peter and Paul Church , cathedral of the Roman Catholic Diocese of Aného , dating from 1898. These buildings were together added to the UNESCO Tentative List on December 12, 2000, in the Cultural category. 6°14′N 1°36′E  /  6.233°N 1.600°E  / 6.233; 1.600 This Togo location article

2996-488: Is subdivided into 5 arrondissements grouping 69 administrative districts Catégorie:Quartier de Lomé  [ fr ] : 1st arrondissement: To the south along the ocean, it is the historic city, which is surrounded by the circular boulevard (Boulevard du 13 juillet) and includes the 11 districts of: Abobokomé, Adawlato, Adoboukomé, Agbadahonou, Aguia Komé, Béniglato, Fréau Jardin, Kokétimé, Quartier Administratif, Sanguéra and Wétrivi Kondji. 2nd arrondissement: From

3103-400: Is then richly embroidered in traditional patterns. It has been suggested that these African techniques were the inspiration for the tie-dyed garments identified with hippie fashion. The traditional dress of the Hausa consists of loose flowing gowns and trousers. The gowns have wide openings on both sides for ventilation. The trousers are loose at the top and center, but rather tight around

3210-507: Is ubiquitous in northern Nigeria and southern Niger, and radio stations in Cameroon have regular Hausa broadcasts, as do international broadcasters such as the BBC, VOA, Deutsche Welle, Radio Moscow , Radio Beijing, RFI France, IRIB Iran IRIB World Service , and others Hausa is used as the language of instruction at the elementary level in schools in northern Nigeria, and Hausa

3317-669: The Hausa language , an Afro-Asiatic language of the Chadic group. The Hausa aristocracy had historically developed an equestrian based culture. Still a status symbol of the traditional nobility in Hausa society, the horse still features in the Eid day celebrations, known as Ranar Sallah (in English: the Day of the Prayer). Daura is the cultural center of the Hausa people. The town predates all

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3424-710: The Igbo , Hausa and Yoruba tribes using X-STR analysis, found that when studying the genetic affinity, no significant differences were detected. It supported a homogeneity of Nigerian ethnic groups for X-chromosome markers. In 2024, a paper similarly found homogeneity in the Yoruba, Igbo and Hausa in Nigeria for X-Chromosomes (mtDNA). However, differences in the Hausa were found for the Y-Chromosome, where they had more paternal lineages associated with Afro-Asiatic speakers, while

3531-586: The Timbuktu Manuscripts written in the Ajami script have been discovered recently, some of them describing constellations and calendars . The Gobarau Minaret was built in the 15th century in Katsina . It is a 50-foot edifice located in the centre of the city of Katsina , the capital of Katsina State . The Gobarau minaret, a symbol of the state, is an early example of Islamic architecture in

3638-759: The Tuareg (in Agadez , Maradi and Zinder ); the Gur and Gonja (in northeastern Ghana , Burkina Faso , northern Togo and upper Benin ); Gwari (in central Nigeria); and the Mandinka , Bambara , Dioula and Soninke (in Mali , Senegal , Gambia , Ivory Coast and Guinea ). All of these various ethnic groups among and around the Hausa live in the vast and open lands of the Sahel , Saharan and Sudanian regions, and as

3745-720: The West Eurasian haplogroup R1b . The remainder belong to various African paternal lineages: 15.6% B , 12.5% A and 12.5% E1b1a . A small minority of around 4% are E1b1b clade bearers, a haplogroup which is most common in North Africa and the Horn of Africa . A more recent study on Hausa of Arewa (Northern Nigeria ) revealed similar results: 47% E1b1a , 5% E1b1b , 21% other Haplogroup E ( E-M33 , E-M75 ...), 18% R1b and 9% B . In terms of overall ancestry, an autosomal DNA study by Tishkoff et al. (2009) found

3852-703: The language . Historically, Katsina was the centre of Hausa Islamic scholarship but was later replaced by Sokoto stemming from the 19th century Usman Dan Fodio Islamic reform. The Hausa are culturally and historically closest to other Sahelian ethnic groups, primarily the Fula ; the Zarma and Songhai (in Tillabery , Tahoua and Dosso in Niger ); the Kanuri and Shuwa Arabs (in Chad , Sudan and northeastern Nigeria);

3959-399: The telephone in 1894, the cathedral in 1904, a bank in 1906 and the intercontinental telegraph in 1913 could benefit everyone, a system of discriminatory patents and licenses gradually ousted African traders from the most lucrative activities, that is to say, the trade or the import-export activities. Apart from the rich Octaviano Olympio , with his large Cocoterais  [ fr ] ,

4066-512: The trading post origins of these communities). Most Hausa speakers, regardless of ethnic affiliation, are Muslims ; Hausa often serves as a lingua franca among Muslims in non-Hausa areas. There is a large and growing printed literature in Hausa, which includes novels, poetry, plays, instruction in Islamic practice, books on development issues, newspapers, news magazines, and technical academic works. Radio and television broadcasting in Hausa

4173-441: The 11th century — giving rise to famous native Sufi saints and scholars such as Wali Muhammad dan Masani (d.1667) and Wali Muhammad dan Marina (d. 1655) in Katsina — mostly among long-distance traders to North Africa whom in turn had spread it to common people while the ruling class had remained largely pagan or mixed their practice of Islam with pagan practices. By the 14th century, Hausa traders were already spreading Islam across

4280-628: The 14th century, Islam was becoming widespread in Hausaland as Wangara scholars, scholars and traders from Mali and scholars and traders from the Maghreb brought the religion with them. By the early 15th century, the Hausa were using a modified Arabic script known as ajami to record their own language. The Hausa compiled several written histories, the most popular being the Kano Chronicle . Many medieval Hausa manuscripts similar to

4387-413: The 16th century for a period of 34 years. Amina was 16 years old when her mother, Bakwa Turunku became queen and she was given the traditional title of Magajiya , an honorific borne by the daughters of monarchs. She honed her military skills and became famous for her bravery and military exploits, as she is celebrated in song as "Amina, daughter of Nikatau, a woman as capable as a man." Amina is credited as

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4494-460: The 1890s that "Settlements of Hausa-speaking people are to be found in Alexandria, Tripoli, [and] Tunis." The table below shows Hausa ethnic population distribution by country of indigenization , outside of Nigeria and Niger: Daura , in northern Nigeria , is the oldest city of Hausaland . The Hausa of Gobir , also in northern Nigeria, speak the oldest surviving classical vernacular of

4601-417: The 2022 IPCC Sixth Assessment Report , Lomé is one of 12 major African cities ( Abidjan , Alexandria , Algiers , Cape Town , Casablanca , Dakar , Dar es Salaam , Durban , Lagos , Lomé, Luanda and Maputo ) which would be the most severely affected by the future sea level rise . It estimates that they would collectively sustain cumulative damages of USD 65 billion under RCP 4.5 and USD 86.5 billion for

4708-664: The 7th century, the Dalla Hill in Kano was the site of a Hausa community that migrated from Gaya and engaged in iron-working. The Hausa Bakwai kingdoms were established around the 7th to 11th centuries. Of these, the Kingdom of Daura was the first, according to the Bayajidda legend. However, the legend of Bayajidda is a relatively new concept in the history of the Hausa people that gained traction and official recognition under

4815-515: The British authorities, who had expected the Hausa to turn to cotton production. However, the Hausa had sufficient agricultural expertise to realise cotton required more labour and the European prices offered for groundnuts were more attractive than those for cotton. "Within two years the peasant farmers of Hausaland were producing so many tonnes of groundnuts that the railway was unable to cope with

4922-856: The Hajj pilgrimage, a requirement of all Muslims who are able. On the way to or back from the Hijaz region, many settled, often indigenizing to some degree. For example, many Hausa in Saudi Arabia identify as both Hausa and Afro-Arab. In the Arab world, the surname "Hausawi" (alternatively spelled "Hawsawi") is an indicator of Hausa ancestry. The homeland of Hausa people is Hausaland ("Kasar Hausa"), situated in Northern Nigeria and Southern Niger. However, Hausa people are found throughout Africa and Western Asia. Cambridge scholar Charles Henry Robinson wrote in

5029-437: The Hausa language. The ancient Kano city walls were built in order to provide security to the growing population. The foundation for the construction of the wall was laid by Sarki Gijimasu from 1095 through 1134 and was completed in the middle of the 14th century. In the 16th century, the walls were further extended to their present position. The gates are as old as the walls and were used to control movement of people in and out of

5136-627: The Hausa to be most closely related to Nilo-Saharan populations from Chad and South Sudan . This suggests that the Hausa and other modern Chadic-speaking populations originally spoke Nilo-Saharan languages, before adopting languages from the Afroasiatic family after migration into that area thousands of years ago: From K = 5-13, all Nilo-Saharan speaking populations from southern Sudan, and Chad cluster with west-central Afroasiatic Chadic-speaking populations (Fig. S15). These results are consistent with linguistic and archeological data, suggesting

5243-460: The Hausa, as they have long intermarried, they share the Islamic religion and more than half of all Nigerian Fulani have integrated into Hausa culture. British colonial administrator Frederick Lugard exploited rivalries between many of the emirs in the south and the central Sokoto administration to counter possible defence efforts as his men marched toward the capital. As the British approached

5350-687: The Islamic government and institutions that were newly established after the 1804 Usman dan Fodio Jihad. The Hausa Kingdoms were independent political entities in what is now Northern Nigeria . The Hausa city states emerged as southern terminals of the Trans-Saharan caravan trade. Like other cities such as Gao and Timbuktu in the Mali Empire , these city states became centres of long-distance trade. Hausa merchants in each of these cities collected trade items from domestic areas such as leather, dyed cloth, horse gear, metal locks and kola nuts from

5457-641: The Kano Chronicle, "The Sarkin Nupe sent her (i.e. the princess) 40 eunuchs and 10,000 kola nuts." From 1804 to 1808, the Fulani , another Islamic African ethnic group that spanned West Africa and have settled in Hausaland since the early 1500s, with support of already oppressed Hausa peasants revolted against oppressive cattle tax and religious persecution under the new king of Gobir , whose predecessor and father had tolerated Muslim evangelists and even favoured

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5564-688: The Sokoto Caliphate was divided among the control of the British, French, and Germans under the terms of the Berlin Conference . The British established the Northern Nigeria Protectorate to govern the region, which included most of the Sokoto empire and its most important emirates. Under Lugard, the various emirs were provided significant local autonomy, thus retaining much of the political organisation of

5671-499: The Sokoto Caliphate. The Sokoto area was treated as just another emirate within the Nigerian Protectorate. Because it was never connected with the railway network, it became economically and politically marginal. The Sultan of Sokoto continued to be regarded as an important Muslim spiritual and religious position; the lineage connection to dan Fodio has continued to be recognised. One of the most significant Sultans

5778-493: The Tuareg and the Hausa groups are indistinguishable from each other in their traditional clothing; both wear the tagelmust and indigo Babban Riga/Gandora . But the two groups differ in language, lifestyle and preferred beasts of burden (the Tuareg use camels , while Hausa ride horses ). Other Hausa have influenced other ethnic groups southwards and in similar fashion to their Sahelian neighbors, which have heavily influenced

5885-532: The West, not only to Timbuctu , but in some degree even as far as the shores of the Atlantic, the very inhabitants of Arguin dressing in the cloth woven and dyed in Kano ; to the east, all over Borno , ...and to the south...it invades the whole of Adamawa and is only limited by the pagans who wear no clothing." In clear testimony to T. L Hodgkin's claim, the people of Agadez and Saharan areas of central Niger,

5992-673: The Yoruba and Igbo were paternally related to other Niger-Congo speaking groups. Specifically, in the 135 Yoruba and 134 Igbo males, E-M2 was seen at high rates of 90%. In contrast, the 89 Hausa males had E-M2 at 43%, and frequencies for R1b-V88 at 32%, A 9%, E1a 6%, B 5%, and another 5% being made of other lineages. The Hausa cultural practices stand unique in Nigeria and have withstood the test of time due to strong traditions, cultural pride as well as an efficient precolonial native system of government. Consequently, and in spite of strong competition from western European culture as adopted by their southern Nigerian counterparts , have maintained

6099-525: The agglomeration of Lomé are Adewi, Agbalépédogan, Agoè, Attikoumè, Avédji, Baguida, Djidjolé, Kélékougan and Kpogan. The Lomé Convention is a trade and aid agreement between the European Union (EU) and 71 African, Caribbean, and Pacific (ACP) countries . It was first signed on 28 February 1975, in Lomé. The Lomé Peace Accord between the warring parties in the civil war in Sierra Leone

6206-415: The architectural overseer who created the strong earthen walls that surround her city, which were the prototype for the fortifications used in all Hausa states. She subsequently built many of these fortifications, which became known as ganuwar Amina or Amina's walls, around various conquered cities. The objectives of her conquests were twofold: extension of her nation beyond its primary borders and reducing

6313-628: The central Sahara into the Lake Chad Basin may have caused many western Nilo-Saharans to shift to Chadic languages (S99). Our data suggest that this shift was not accompanied by large amounts of Afroasiatic16 gene flow. Analyses of mtDNA provide evidence for divergence ≈8,000 ya of a distinct mtDNA lineage present at high frequency in the Chadic populations and suggest an East African origin for most mtDNA lineages in these populations (S100) . A study from 2019 that genotyped 218 unrelated males from

6420-407: The cheeks. Common traditional dressing in Hausa men Common modern dressing in Hausa women The architecture of the Hausa is perhaps one of the least known of the medieval age. Many of their early mosques and palaces are bright and colourful, including intricate engraving or elaborate symbols designed into the facade This architectural style is known as Tubali which means architecture in

6527-416: The city center, to the Ghanaian city of Aflao and the South Ketu district where the city is situated, had 160,756 inhabitants in 2010. The cross-border agglomeration of which Lomé is the centre has about 2 million inhabitants as of 2020. The name 'Lomé' comes from Alo(ti)mé or (shorter) Alomé , which in the Ewe language , literally, means "in the alo trees", or "within the alo trees", to designate simply

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6634-455: The city experiences heavy fog most of the year from the northern extension of the Benguela Current and receives a total of 2,330 bright sunshine hours annually. Comparably dry inland West African cities like Bamako or Kano expect between 2,900 and 3,000 hours of sunshine annually. The annual mean temperature is about 26.9 °C or 80.4 °F but heat is constant as monthly mean temperatures range from 24.9 °C or 76.8 °F in July,

6741-421: The city of Sokoto, the new Sultan Muhammadu Attahiru I organised a quick defence of the city and fought the advancing British-led forces. The British emerged triumphant, sending Attahiru I and thousands of followers on a Mahdist hijra . On 13 March 1903 at the grand market square of Sokoto, the last Vizier of the Caliphate officially conceded to British rule. The British appointed Muhammadu Attahiru II as

6848-423: The city's land market indicate that the neighborhoods are relatively heterogeneous, mixing opulent villas and modest housing, without social and spatial division of the city. This is explained by the fact that Lomeans are very attached to their plot of land and what they call their "home" (their home). This, therefore, led to a land freeze. However, if the city is not a socially divided city, the fact remains that Lomé

6955-428: The city. But, the economic activity of an African city is not just an accumulation of large companies, banks and factories. There is also the very vast field of the popular economy, these innumerable activities of production, exchange, service, repair, which are in fact the livelihood of the majority of the population, and the only way for it to access services commensurate with its modest resources. Difficult to grasp in

7062-410: The city. Hausa buildings are characterized by the use of dry mud bricks in cubic structures, multi-storied buildings for the social elite, the use of parapets related to their military/fortress building past, and traditional white stucco and plaster for house fronts. At times the facades may be decorated with various abstract relief designs, sometimes painted in vivid colours to convey information about

7169-408: The conquered cities to a vassal status. Sultan Muhammad Bello of Sokoto stated that, "She made war upon these countries and overcame them entirely so that the people of Katsina paid tribute to her and the men of Kano and... also made war on cities of Bauchi till her kingdom reached to the sea in the south and the west." Likewise, she led her armies as far as Kwararafa and Nupe and, according to

7276-478: The country, the very high prices of export products operate the markets, the significant investments of the colonial administration (the "FIDES" plan created a large number of roads, bridges, schools, hospitals) ensured full employment. The constructions were rapidly expanding at the expense of the old coconut groves, the hope animated each of an imminent take-off. From the mid-1970s, investments became more and more gigantic, but not always in well-targeted areas, Togo,

7383-409: The cultures of these groups. Islamic Shari'a law is loosely the law of the land in Hausa areas, well-understood by any Islamic scholar or teacher, known in Hausa as a m'allam , mallan or malam (see Maulana ). This pluralist attitude toward ethnic identity and cultural affiliation has enabled the Hausa to inhabit one of the largest geographic regions of non- Bantu ethnic groups in Africa. In

7490-442: The current Sultan of Sokoto is regarded as the traditional religious leader ( Sarkin Musulmi ) of Sunni Hausa–Fulani in Nigeria and beyond. Maguzanci , an African Traditional Religion , was practised extensively before Islam. In the more remote areas of Hausaland, the people continue to practise Maguzanci. Closer to urban areas, it is not as common, but with elements still held among the beliefs of urban dwellers. Practices include

7597-416: The current climate of Managua in Nicaragua . The annual temperature would increase by 1 °C (1.8 °F), the temperature of the warmest month by 1.6 °C (2.9 °F), and of the coldest month by 2.1 °C (3.8 °F). According to Climate Action Tracker , the current warming trajectory appears consistent with 2.7 °C (4.9 °F), which closely matches RCP 4.5. Moreover, according to

7704-409: The death of Jean-Marie Cassou  [ fr ] , reached that of 1914. In the 1920s, a policy of systematic low taxation allowed for a long prosperity. In January 1923, a Révolte des femmes de Lomé  [ women's revolt ; fr ] took place against the arrest of two Duawo leaders and allowed their release. Lomé reached 15,000 inhabitants around 1930. But the global economic crisis of

7811-534: The dominant position which the Hausa language and culture have long held, the study of Hausa provides crucial background for other areas such as African history, politics (particularly in Nigeria and Niger), gender studies, commerce, and the arts. Sunni Islam of the Maliki madhhab, is the predominant and historically established religion of the Hausa people. Islam has been present in Hausaland since as early as

7918-602: The early 1930s led to a brutal recession. Many commercial firms closed, or had to consolidate. Investments stopped, like the Northern Railway, definitively stopped in Blitta in 1934. A plan for a sharp tax increase, while the people's resources were falling, provoked the riots of January 1933, which were undoubtedly a major political break in the history of Togo. It was only after the Second World War , after

8025-492: The early 20th century by the British (mostly) and French colonial authorities. Since the 1950s, boko has been the main alphabet for Hausa. Arabic script ( ajami ) is now only used in Islamic schools and for Islamic literature. Today millions of Hausa-speaking people, who can read and write in Ajami only, are considered illiterates by the Nigerian government. Despite this, Hausa Ajami is present on Naira banknotes. In 2014, in

8132-517: The east of the British colony of Gold Coast , then looking for an alternative place to unload goods while being out of reach of British customs officers, naturally targeted the coastal site of Lomé, nearby. This commercial dynamic of customs circumvention and tax evasion then favored the expansion of Lomé around 1880. The calm and sparsely inhabited Loméen coastline began to be populated rapidly. The Ewes were soon joined by European, British and especially German companies, as well as itinerant merchants from

8239-432: The eyes as an eye shadow, with the area below the eye receiving a thicker line than that of the top. Also, similar to Berber, Bedouin , Zarma and Fulani women, Hausa women traditionally use kohl to accentuate facial symmetry. This is usually done by drawing a vertical line from below the bottom lip down to the chin. Other designs may include a line along the bridge of the nose, or a single pair of small symmetrical dots on

8346-400: The first in the city, his herds, his brickyard and his construction company, most Togolese merchants had to put themselves at the service of foreign firms as managers of their agencies in other cities, or enjoying more autonomy as buyers of agricultural export products in the interior. The smallest had been hired in large numbers as clerks in the main factories (headquarters of the offices of

8453-455: The forest of alo. The city was founded by the Ewes and expanded in the 19th century by German , British and African traders, becoming the capital of Togoland in 1897. At the end of the nineteenth century, British customs duties on imported products (especially on alcohol and tobacco) weighed very heavily. The traders, mainly maritime Ewe or Anlo from the area between Aflao and Keta in

8560-430: The high-emission scenario RCP 8.5 by the year 2050. Additionally, RCP 8.5 combined with the hypothetical impact from marine ice sheet instability at high levels of warming would involve up to 137.5 billion USD in damages, while the additional accounting for the "low-probability, high-damage events" may increase aggregate risks to USD 187 billion for the "moderate" RCP4.5, USD 206 billion for RCP8.5 and USD 397 billion under

8667-416: The high-end ice sheet instability scenario. Since sea level rise would continue for about 10,000 years under every scenario of climate change, future costs of sea level rise would only increase, especially without adaptation measures. At its creation, the commune of Lomé was wedged between the lagoon to the north, the Atlantic Ocean to the south, the village of Bè to the east and the border of Aflao to

8774-440: The interior, such as the Hausa caravans from the cola roads. Many people were attracted by the new economic hub that Lomé represented. The rapid growth of the city was reinforced, and Lomé quickly earned a reputation as a place where good business was done. It was the threats of the British present in the neighboring Gold Coast (now Ghana ) that put an end to the competition that Lomé provoked for their colony, which then provoked

8881-408: The leading Muslim cleric of the day, Sheikh Usman Dan Fodio whose life the new king had sought end. Sheikh Usman Dan Fodio fled Gobir and from his sanctuary declared Jihad on its king and all Habe dynasty kings for their alleged greed, paganism, injustices against the peasant class, use of heavy taxation and violation of the standards of Sharia law. The Fulani and Hausa cultural similarities as

8988-566: The least hot month of the year to 29.6 °C or 85.3 °F in February and in April, the hottest months of the year. A 2019 paper published in PLOS One estimated that under Representative Concentration Pathway 4.5 , a "moderate" scenario of climate change where global warming reaches ~2.5–3 °C (4.5–5.4 °F) by 2100, the climate of Lomé in the year 2050 would most closely resemble

9095-428: The legs. Leather sandals and turbans are also typical. The men are easily recognizable because of their elaborate dress which is a large flowing gown known as Babban riga also known by various other names due to adaptation by many ethnic groups neighboring the Hausa (see indigo Babban Riga/Gandora ). These large flowing gowns usually feature elaborate embroidery designs around the neck and chest area. They also wore

9202-613: The municipality to the north and east of the city. Distance between Lomé and the rest of the country's cities Lomé/ Tsévié  : 35 km Lomé/ Aného  : 45 km Lomé/ Tabligbo  : 90 km Lomé/ Notsé  : 100 km Lomé/ Kpalimé  : 121 km Lomé/ Atakpamé  : 167 km Lomé/ Blitta  : 273 km Lomé/ Sokodé  : 355 km Lomé/ Bafilo  : 404 km Lomé/ Bassar  : 412 km Lomé/ Kara  : 428 km Lomé/ Kandé 503 km Lomé/ Mango  : 592 km Lomé/ Dapaong  : 662 km The city of Lomé

9309-511: The new Caliph. Lugard abolished the Caliphate, but retained the title Sultan as a symbolic position in the newly organised Northern Nigeria Protectorate . In June 1903, the British defeated the remaining forces of Attahiru I, who was killed in action ; by 1906 resistance to British rule had ended with the conquest of Hadejia and the death of Sarki Muhammadu Mai Shahada of Hadejia as the last Emirate standing in Sokoto Caliphate . The area of

9416-407: The north to northeast and bordering the maritime region, it includes the 18 districts of: Adakpamé, Akodesséwa-Kponou, Akodesséwa-Kpota, Anfamé, Atiégou, Avénou (Batome), Bè-Kpota, Hédzranawoé, Kagnikopé, Kélégougan, Lomé 2, N'tifafakomé, Résidence du Bénin, Saint-Joseph, Tokoin-N'kafu (Noukafou), Tokoin-Aéroport, Tokoin-Forever, Tokoin-Tamé and Tokoin-Wuiti. 3rd arrondissement: To the east, along

9523-496: The northwest and bordering Ghana to the east and the maritime region to the north, it includes the 19 districts of: Abové, Aflao Gakli, Agbalépédogan, Akossombo, Bè-Klikamé, Cassablanca, Dogbéavou, Doumasséssé, Gbonvié, Soviépé, Tokoin-Elavagnon, Tokoin-Gbadago, Tokoin-Hopital, Tokoin-Lycée, Tokoin-Ouest, Tokoin-Solidarité and Totsi (includes Totsigan and Totsivi). The former districts (now subdivided) are Dékon, Tokoin, Xédranawoe, Adjangbakomé and Adidogomé. The other cities composing

9630-442: The occupant. The Hausa culture is rich in traditional sporting events such as boxing ( Dambe ), stick fight (Takkai), wrestling (Kokowa) etc. that were originally organized to celebrate harvests but over the generations developed into sporting events for entertainment purposes. Dambe is a brutal form of traditional martial art associated with the Hausa people of West Africa. Its origin is shrouded in mystery. However, Edward Powe,

9737-446: The other major Hausa towns in tradition and culture. The Hausa have, in the last 500 years, criss-crossed the vast landscape of Africa in all its four corners for varieties of reasons ranging from military service, long-distance trade, hunting, performance of hajj , fleeing from oppressive Hausa feudal kings as well as spreading Islam. Because the vast majority of Hausas and Hausa speakers are Muslims, many attempted to embark on

9844-489: The political instability that began in the 1990s and continues today has severely affected the country's tourism sector. In 2003, the country received 57,539 visitors, an increase of 1 per cent over 2002. 22% of tourists came from France , 10% from Burkina Faso and 9% from Benin. Hausa people The Hausa ( autonyms for singular: Bahaushe ( m ), Bahaushiya ( f ); plural: Hausawa and general: Hausa ; exonyms : Ausa; Ajami : مُتَنٜىٰنْ هَوْسَا / هَوْسَاوَا ) are

9951-510: The rain forest region to the south through trade or slave raiding , processed (and taxed) them and then sent them north to cities along the Mediterranean . By the 12th century AD, the Hausa were becoming one of Africa's major trading powers, competing with Kanem-Bornu and the Mali Empire . The primary exports were leather , gold , cloth , salt , kola nuts , slaves , animal hides, and henna . Certainly trade influenced religion. By

10058-552: The sacrifice of animals for personal ends, but it is not legitimate to practise Maguzanci magic for harm. People of urbanized areas tend to retain a "cult of spirit possession ," known as Bori . It incorporates the old religion's elements of African Traditional Religion and magic . The Hausa were famous throughout the Middle Ages for their cloth weaving and dyeing, cotton goods, leather sandals, metal locks, horse equipment and leather-working and export of such goods throughout

10165-455: The sea, it includes the 17 districts of: Ablogamé , Akodésséwa (and the fetish market), Amoutivé, Anthonio Nétimé, Bassadji, Bè, Bè-Ahligo, Bè-Apéhémé, Bè-Hédjé, Doulassamé, Gbényédi, Kotokou Kondji, Kpéhénou, Lom Nava, Souza Nétimé, Wété and Port Area. 4th arrondissement: In the southwest, along the sea and bordering Ghana , it includes the 4 districts of: Hanukope, Kodjoviakopé, Nyékonakpoé and Octaviano Nétimé. 5th arrondissement: To

10272-525: The singularities of its popular architecture. The French renewed the infrastructure left by the Germans; the repair of railways, multiplication of roads, construction of a new quay, etc. They added electrification in 1926 and drinking water supply in 1940), which their predecessors had not been able to achieve. However, they took years to fill the void left in the schools by the German verbist missionaries when they left. The level of students enrolled in 1945, at

10379-415: The southwest corner of the country, with its entire western border along the easternmost edge of Ghana 's Volta Region , Lomé is the country's administrative and industrial center, which includes an oil refinery. It is also the country's chief port, from where it exports coffee , cocoa , copra , and oil palm kernels. Its city limits extends to the border with Ghana, located a few hundred meters west of

10486-436: The statistical tools of economists, the informal sector is increasingly affecting the real economic life of African city dwellers. In addition, the development of market gardening around the city, stimulated by growing unemployment, arose rural exodus and demand for vegetables. Market gardening, first extended to the north, is mainly on the beach (as the sand is too less salty), planting protective hedges. The various studies of

10593-658: The traditional Hajj route north and east traversing the Sahara , with an especially large population in and around the town of Agadez . Other Hausa have also moved to large coastal cities in the region such as Lagos , Port Harcourt , Accra , Abidjan , Banjul and Cotonou as well as to parts of North Africa such as Libya over the course of the last 500 years. The Hausa traditionally live in small villages as well as in precolonial towns and cities where they grow crops, raise livestock including cattle as well as engage in trade, both local and long distance across Africa. They speak

10700-458: The traffic. As a result, the European merchants in Kano had to stockpile sacks of groundnuts in the streets." (Shillington 338). The Boko script was implemented by the British and French colonial authorities and made the official Hausa alphabet in 1930. Boko is a Latin alphabet used to write the Hausa language . The first boko was devised by Europeans in the early 19th century, and developed in

10807-512: The transit is on behalf of Ghana , Mali , Niger and Burkina Faso . The port is also home to an oil refinery and, since 1989, a shipyard. The concession of two container terminals to the Bolloré group gave rise to police custody and indictment of Vincent Bolloré in France in April 2018. The city produces building materials, including cement from the German group, HeidelbergCement . However,

10914-434: The turban around this to veil the face, called Alasho . The women can be identified by wrappers called zani, made with colourful cloth known as atampa or Ankara , (a descendant of early designs from the famous Tie-dye techniques the Hausa have for centuries been known for, named after the Hausa name for Accra the capital of what is now Ghana, and where an old Hausa speaking trading community still lives) accompanied by

11021-492: The west African region as well as to north Africa (Hausa leather was erroneously known to medieval Europe as Moroccan leather ). They were often characterized by their Indigo blue dressing and emblems which earned them the nickname "bluemen". They traditionally rode on fine Saharan camels and horses . Tie-dye techniques have been used in the Hausa region of West Africa for centuries with renowned indigo dye pits located in and around Kano , Nigeria . The tie-dyed clothing

11128-609: The west. Today, it has experienced a vertiginous extension, and is bounded by the Togolese Insurance Group (GTA) to the north, the Atlantic Ocean to the south, the oil refinery to the east, and the Togo-Ghana border to the west. The agglomeration spreads over an area of 333 sq.km. including 30 sq.km. in the lagoon area. The services of the municipality of Lomé go far beyond the limits of the gulf and

11235-569: Was Siddiq Abubakar III , who held the position for 50 years from 1938 to 1988. He was known as a stabilising force in Nigerian politics, particularly in 1966 after the assassination of Ahmadu Bello , the Premier of Northern Nigeria. Following the construction of the Nigerian railway system , which extended from Lagos in 1896 to Ibadan in 1900 and Kano in 1911, the Hausa of northern Nigeria became major producers of groundnuts. They surprised

11342-556: Was signed in Lomé. With the assistance of the international community, Sierra Leone President Ahmad Tejan Kabbah and Revolutionary United Front leader Foday Sankoh signed the Peace Accord on 7 July 1999. However, the agreement did not last and the war continued for two more years. Located 200 km from Accra and 150 km from Cotonou , Lomé has an important port, including a free zone opened in 1968. Phosphates, coffee, cocoa, cotton and palm oil are exported and much of

11449-460: Was to access it that the construction of the first real road in the country, Lomé-Kpalimé , was undertaken from 1892. It was this major economic role that led the German administration to transfer the capital of the territory to a city that already had more than 2,000 inhabitants. Lomé benefited from 1904 from a port that made it the only maritime contact point of Togo, ruining its rival, Aného , until then much more important. From this development,

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