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111-746: In Africa, French is often spoken as a second language alongside the Indigenous ones, but in a small number of urban areas (in particular in Central Africa and in the ports located on the Gulf of Guinea ) it has become a first language, such as in the region of Abidjan , Ivory Coast , in the urban areas of Douala , Yaoundé in Cameroon , in Libreville , Gabon , and Antananarivo In some countries, though not having official de jure status, it

222-436: A "conduit metaphor." According to this view, a speaker can put ideas or objects into containers and then send them along a conduit to a listener, who removes the object from the container to make meaning of it. Thus, communication is conceptualized as something that ideas flow into, with the container being separate from the ideas themselves. Lakoff and Johnson provide several examples of daily metaphors in use, including "argument

333-601: A Kongolese army of 5,000, was destroyed by an army of Afro-Portuguese at the Battle of Mbwila . The empire dissolved into petty polities, fighting among each other for war captives to sell into slavery. Kongo gained captives from the Kingdom of Ndongo in wars of conquest. Ndongo was ruled by the ngola . Ndongo would also engage in slave trading with the Portuguese, with São Tomé being a transit point to Brazil. The kingdom

444-481: A characteristic of speech and writing, metaphors can serve the poetic imagination. This allows Sylvia Plath , in her poem "Cut", to compare the blood issuing from her cut thumb to the running of a million soldiers, " redcoats , every one"; and enabling Robert Frost , in "The Road Not Taken", to compare a life to a journey. Metaphors can be implied and extended throughout pieces of literature. Sonja K. Foss characterizes metaphors as "nonliteral comparisons in which

555-437: A common-type metaphor is generally considered more forceful than a simile . The metaphor category contains these specialized types: It is said that a metaphor is 'a condensed analogy' or 'analogical fusion' or that they 'operate in a similar fashion' or are 'based on the same mental process' or yet that 'the basic processes of analogy are at work in metaphor'. It is also pointed out that 'a border between metaphor and analogy

666-415: A comparison that shows how two things, which are not alike in most ways, are similar in another important way. In this context, metaphors contribute to the creation of multiple meanings within polysemic complexes across different languages. Furthermore, Lakoff and Johnson explain that a metaphor is essentially the understanding and experiencing of one kind of thing in terms of another, which they refer to as

777-476: A distinct dialect of French. Similarly to many other African dialects of French, many of the linguistic aspects are influenced, either directly or indirectly, by the linguistics of the local African languages. It is also essential to note that grammatical differences between local Congolese languages and the French language, such as the lack of gendered nouns in the former, result in linguistic changes when speakers of

888-472: A fee to use this area. The governments only enforced rules and regulations to a limited extent. Local governments and traditional authorities are increasingly engaged in rent-seeking , collecting license fees with the help of the police or army. Oil is also a major export of the countries of northern and eastern Central Africa, notably making up a large proportion of the GDPs of Chad and South Sudan. Following

999-484: A likeness or an analogy. Analysts group metaphors with other types of figurative language, such as antithesis , hyperbole , metonymy , and simile . “Figurative language examples include “similes, metaphors, personification, hyperbole, allusions, and idioms.”” One of the most commonly cited examples of a metaphor in English literature comes from the " All the world's a stage " monologue from As You Like It : All

1110-625: A local language with its own pronunciation and some local words borrowed for the most part from Lingala. Depending on their social status, some people may mix French and Lingala, or code switch between the two depending on the context. Here are examples of words particular to Kinshasa French. As in Abidjan, there exist various registers and the most educated people may frown upon the use of slangish/Lingala terms. There are many linguistic differences that occur in Kinshasa French that make it

1221-445: A metaphor as having two parts: the tenor and the vehicle. The tenor is the subject to which attributes are ascribed. The vehicle is the object whose attributes are borrowed. In the previous example, "the world" is compared to a stage, describing it with the attributes of "the stage"; "the world" is the tenor, and "a stage" is the vehicle; "men and women" is the secondary tenor, and "players" is the secondary vehicle. Other writers employ

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1332-414: A metaphor for understanding. The audience does not need to visualize the action; dead metaphors normally go unnoticed. Some distinguish between a dead metaphor and a cliché . Others use "dead metaphor" to denote both. A mixed metaphor is a metaphor that leaps from one identification to a second inconsistent with the first, e.g.: I smell a rat [...] but I'll nip him in the bud" This form is often used as

1443-447: A metaphor is defined as a semantic change based on a similarity in form or function between the original concept and the target concept named by a word. For example, mouse : "small, gray rodent with a long tail" → "small, gray computer device with a long cord". Some recent linguistic theories hold that language evolved from the capability of the brain to create metaphors that link actions and sensations to sounds. Aristotle discusses

1554-465: A metaphorically related area. Cognitive linguists emphasize that metaphors serve to facilitate the understanding of one conceptual domain—typically an abstraction such as "life", "theories" or "ideas"—through expressions that relate to another, more familiar conceptual domain—typically more concrete, such as "journey", "buildings" or "food". For example: one devours a book of raw facts, tries to digest them, stews over them, lets them simmer on

1665-487: A metonymy relies on pre-existent links within such domains. For example, in the phrase "lands belonging to the crown", the word crown is a metonymy because some monarchs do indeed wear a crown, physically. In other words, there is a pre-existent link between crown and monarchy . On the other hand, when Ghil'ad Zuckermann argues that the Israeli language is a "phoenicuckoo cross with some magpie characteristics", he

1776-444: A new linguistic concept: le petit français . Le petit français is the result of a superposition of the structure of a local language with a narrowed lexical knowledge of French. The specific structures, though very different, are juxtaposed, marking the beginning of the creolization process. In the urban areas of Francophone Africa, another type of French has emerged: Français populaire africain ("Popular African French") or FPA. It

1887-404: A parody of metaphor itself: If we can hit that bull's-eye then the rest of the dominoes will fall like a house of cards... Checkmate . An extended metaphor, or conceit, sets up a principal subject with several subsidiary subjects or comparisons. In the above quote from As You Like It , the world is first described as a stage and then the subsidiary subjects men and women are further described in

1998-460: A sociological, cultural, or philosophical perspective, one asks to what extent ideologies maintain and impose conceptual patterns of thought by introducing, supporting, and adapting fundamental patterns of thinking metaphorically. The question is to what extent the ideology fashion and refashion the idea of the nation as a container with borders, and how enemies and outsiders are represented. Some cognitive scholars have attempted to take on board

2109-472: A tornado. Based on his analysis, Jaynes claims that metaphors not only enhance description, but "increase enormously our powers of perception...and our understanding of [the world], and literally create new objects". Metaphors are most frequently compared with similes . A metaphor asserts the objects in the comparison are identical on the point of comparison, while a simile merely asserts a similarity through use of words such as like or as . For this reason

2220-653: A word or phrase from one domain of experience is applied to another domain". She argues that since reality is mediated by the language we use to describe it, the metaphors we use shape the world and our interactions to it. The term metaphor is used to describe more basic or general aspects of experience and cognition: Some theorists have suggested that metaphors are not merely stylistic, but are also cognitively important.In Metaphors We Live By , George Lakoff and Mark Johnson argue that metaphors are pervasive in everyday life, not only in language but also in thought and action. A common definition of metaphor can be described as

2331-676: Is a subregion of the African continent comprising various countries according to different definitions. Middle Africa is an analogous term used by the United Nations in its geoscheme for Africa and consists of the following countries: Angola , Cameroon , Central African Republic , Chad , Democratic Republic of the Congo , Republic of the Congo , Equatorial Guinea , Gabon , and São Tomé and Príncipe . The United Nations Office for Central Africa also includes Burundi and Rwanda in

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2442-588: Is a first language among some social classes of the population, such as in Algeria , Tunisia , Morocco , and Mauritania , where French is a first language among the upper classes along with Arabic (many people in the upper classes are simultaneous bilinguals in Arabic/French), but only a second language among the general population. In each of the Francophone African countries, French

2553-421: Is a metaphor, coming from a Greek term meaning 'transference (of ownership)'. The user of a metaphor alters the reference of the word, "carrying" it from one semantic "realm" to another. The new meaning of the word might derive from an analogy between the two semantic realms, but also from other reasons such as the distortion of the semantic realm - for example in sarcasm. The English word metaphor derives from

2664-514: Is also frequently done in French. Documents, forms, and posters are often in both French and Arabic. The usage of French among the Algerian population is different depending on social situations. One can find: French is the sole official language in Benin. In 2014, over 4 million Beninese citizens spoke French (around 40% of the population). Fongbe is the other widely spoken language of Benin. It

2775-444: Is also unique in its grammatical differences present in spoken speech such as these: Without being an official language, French is frequently used in government, workplaces, and education. French is the default language for work in several sectors. In a 2007 study set in the city of Mostaganem , it was shown that French and Arabic were the two functional languages of banking. Technical work (accounting, financial analysis, management)

2886-415: Is an open question whether synesthesia experiences are a sensory version of metaphor, the "source" domain being the presented stimulus, such as a musical tone, and the target domain, being the experience in another modality, such as color. Art theorist Robert Vischer argued that when we look at a painting, we "feel ourselves into it" by imagining our body in the posture of a nonhuman or inanimate object in

2997-425: Is annoying me to death)" or "I'm dying (out of love) for him/her" depending on the circumstances. " Il ou elle commence à me plaire " signifies a feeling of exasperation (whereupon it actually means "he or she starts to appeal to me"), and friendship can be expressed with " c'est mon môgô sûr " or " c'est mon bramôgo. " FPA is mainly composed of metaphors and images taken from African languages. For example,

3108-459: Is any coherent organization of experience. For example, we have coherently organized knowledge about journeys that we rely on in understanding life. Lakoff and Johnson greatly contributed to establishing the importance of conceptual metaphor as a framework for thinking in language, leading scholars to investigate the original ways in which writers used novel metaphors and question the fundamental frameworks of thinking in conceptual metaphors. From

3219-669: Is attested not only in Côte d'Ivoire but also in Senegal , Mali , Niger , Burkina Faso , Chad , the Central African Republic , Benin , Togo and the Democratic Republic of the Congo . As already mentioned, these local words range from slang to formal usage, and their use therefore varies depending on the context. In Abidjan, this is how the sentence "The girl stole my money." is constructed depending on

3330-666: Is evidence of iron smelting in the Central African Republic that may date back to 3000 to 2500 BCE. Extensive walled settlements have recently been found in Northeast Nigeria, approximately 60 km (37 mi) southwest of Lake Chad dating to the first millennium BCE. Trade and improved agricultural techniques supported more sophisticated societies, leading to the early civilizations of West Africa: Sao , Kanem , Bornu , Shilluk , Baguirmi , and Wadai . Around 2500 BCE, Bantu migrants had reached

3441-500: Is fuzzy' and 'the difference between them might be described (metaphorically) as the distance between things being compared'. Metaphor is distinct from metonymy , as the two concepts embody different fundamental modes of thought . Metaphor works by bringing together concepts from different conceptual domains, whereas metonymy uses one element from a given domain to refer to another closely related element. A metaphor creates new links between otherwise distinct conceptual domains, whereas

African French - Misplaced Pages Continue

3552-407: Is its own egg. Furthermore, the metaphor magpie is employed because, according to Zuckermann, hybridic Israeli displays the characteristics of a magpie, "stealing" from languages such as Arabic and English . A dead metaphor is a metaphor in which the sense of a transferred image has become absent. The phrases "to grasp a concept" and "to gather what you've understood" use physical action as

3663-407: Is natural to hear both languages blending, either through loan words or code-switching. Few academic sources exist surrounding the particularisms of Beninese French. Nevertheless, it is evident that Beninese French has adapted the meanings of several French terms over time, such as: seconder (to have relations with a second woman, from the French second - second), doigter (to show the way, from

3774-637: Is now the country of Chad. Baguirmi emerged to the southeast of the Kanem–Bornu Empire . The kingdom's first ruler was Mbang Birni Besse. Later in his reign, the Bornu Empire conquered and made the state a tributary. The Wadai Empire was centered in Chad from the 17th century. The Tunjur people founded the Wadai Kingdom to the east of Bornu in the 16th century. In the 17th century, there

3885-464: Is possible only in the southern belt. Slash-and-burn agriculture is a common practice. Flood recession agriculture is practiced around Lake Chad and in the riverine wetlands. Nomadic herders migrate with their animals into the grasslands of the northern part of the basin for a few weeks during each short rainy season, where they intensively graze the highly nutritious grasses. When the dry season starts they move back south, either to grazing lands around

3996-404: Is powerfully destructive' through the paraphrand of physical and emotional destruction; another person might understand the metaphor as 'Pat can spin out of control'. In the latter case, the paraphier of 'spinning motion' has become the paraphrand 'psychological spin', suggesting an entirely new metaphor for emotional unpredictability, a possibly apt description for a human being hardly applicable to

4107-551: Is shared with Lingala . Kinshasa French also differs from other African French variants, for it has some Belgian French influences, due to colonization. People of different African mother tongues living in Kinshasa usually speak Lingala to communicate with each other in the street, but French is the language of businesses, administrations, schools, newspapers and televisions. French is also the predominant written language. Due to its widespread presence in Kinshasa, French has become

4218-431: Is spoken by 75 to 99 percent of Abidjan 's population, either alone or alongside indigenous African languages. There are three sorts of French spoken in Abidjan. A formal French is spoken by the educated classes. Most of the population, however, speaks a colloquial form of French known as français de Treichville (after a working-class district of Abidjan) or français de Moussa (after a character in chronicles published by

4329-585: Is spoken with local variations in pronunciation and vocabulary. French proficiency in African countries according to the Organisation internationale de la Francophonie (OIF). There are many different varieties of African French, but they can be broadly grouped into five categories: All the African French varieties differ from Standard French , both in terms of pronunciation and vocabulary, but

4440-464: Is used in the entirety of Sub-Saharan Africa , but especially in cities such as Abidjan , Côte d'Ivoire; Cotonou , Benin; Dakar , Senegal; Lomé , Togo; and Ouagadougou , Burkina Faso. At its emergence, it was marginalized and associated with the ghetto; Angèle Bassolé-Ouedraogo describes the reaction of the scholars: Administration and professors do not want to hear that funny-sounding and barbarian language that seems to despise articles and distorts

4551-405: Is using metaphor . There is no physical link between a language and a bird. The reason the metaphors phoenix and cuckoo are used is that on the one hand hybridic Israeli is based on Hebrew , which, like a phoenix, rises from the ashes; and on the other hand, hybridic Israeli is based on Yiddish , which like a cuckoo, lays its egg in the nest of another bird, tricking it to believe that it

African French - Misplaced Pages Continue

4662-426: Is war" and "time is money." These metaphors are widely used in various contexts to describe personal meaning. In addition, the authors suggest that communication can be viewed as a machine: "Communication is not what one does with the machine, but is the machine itself." Moreover, experimental evidence shows that "priming" people with material from one area can influence how they perform tasks and interpret language in

4773-828: The Bantu Migration , Central Africa is primarily inhabited by Native African or Bantu peoples and Bantu languages predominate. These include the Mongo , Kongo and Luba peoples. Central Africa also includes many Nilo-Saharan and Niger-Congo Ubangian communities: in north western Central Africa the Nilo-Saharan Kanuri predominate. Most of the Ubangian speakers in Africa (often grouped with Niger-Congo) are also found in Central Africa, such as

4884-579: The Central African CFA franc . The African Development Bank , on the other hand, defines Central Africa as seven countries: Cameroon, Central African Republic, Chad, Republic of the Congo, Democratic Republic of Congo, Equatorial Guinea, and Gabon. The Central African Federation (1953–1963), also called the Federation of Rhodesia and Nyasaland , was made up of what are now the nations of Malawi , Zambia , and Zimbabwe . Similarly,

4995-700: The Congo Crisis (1960–1965) which ended with the installment of Joseph Mobutu as president and renamed the country Zaire in 1971. Equatorial Guinea gained independence from Spain in 1968, leading to the election of Francisco Macías Nguema , now widely regarded as one of the most brutal dictators in history. In 1961, Angola became involved in the Portuguese Colonial War , a 13-year-long struggle for independence in Lusophone Africa . It gained independence only in 1975, following

5106-724: The Gbaya , Banda and Zande , in northern Central Africa. Notable Central African supra-regional organizations include the Lake Chad Basin Commission and the Economic Community of Central African States . The predominant religions of Central Africa are Christianity and traditional faiths . Islam is also practiced in some areas in Chad and the Central African Republic . Due to common historical processes and widespread demographic movements between

5217-478: The Kingdom of Kongo under a ruler called the manikongo , residing in the fertile Pool Malebo area on the lower Congo River . The capital was M'banza-Kongo . With superior organization, they were able to conquer their neighbors and extract tribute. They were experts in metalwork, pottery, and weaving raffia cloth. They stimulated interregional trade via a tribute system controlled by the manikongo . Later, maize (corn) and cassava (manioc) would be introduced to

5328-514: The manikongo . In 1506, Afonso I (1506–1542), a Christian, took over the throne. Slave trading increased with Afonso's wars of conquest. About 1568 to 1569, the Jaga invaded Kongo, laying waste to the kingdom and forcing the manikongo into exile. In 1574, Manikongo Álvaro I was reinstated with the help of Portuguese mercenaries. During the latter part of the 1660s, the Portuguese tried to gain control of Kongo. Manikongo António I (1661–1665), with

5439-502: The register : Another unique, identifiable feature of Ivorian French is the use of the phrase n'avoir qu'à + infinitif which, translated into English, roughly means, to have only to + infinitive . The phrase is often used in linguistic contexts of expressing a wish or creating hypotheticals. This original Ivorian phrase is generally used across the Ivory Coast's population; children, uneducated adults, and educated adults all using

5550-403: The "pure" language used by many African intellectuals and writers versus the mixtures between French and African languages. For this, the term "creolization" is used, often in a pejorative way, and especially in the areas where French is on the same level with one or more local languages. According to Gabriel Manessy , "The consequences of this concurrency may vary according to the social status of

5661-563: The 16th-century Old French word métaphore , which comes from the Latin metaphora , 'carrying over', and in turn from the Greek μεταφορά ( metaphorá ), 'transference (of ownership)', from μεταφέρω ( metapherō ), 'to carry over, to transfer' and that from μετά ( meta ), 'behind, along with, across' + φέρω ( pherō ), 'to bear, to carry'. The Philosophy of Rhetoric (1936) by rhetorician I. A. Richards describes

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5772-754: The 1974 Carnation Revolution in Lisbon . São Tomé and Príncipe also gained independence in 1975 in the aftermath of the Carnation Revolution. In 2011, South Sudan gained its independence from the Republic of Sudan after over 50 years of war . In the 21st century, many jihadist and Islamist groups began to operate in the Central African region, including the Seleka and the Ansaru . Over

5883-880: The Anglican Church of the Province of Central Africa covers dioceses in Botswana , Malawi, Zambia, and Zimbabwe, while the Church of Central Africa, Presbyterian has synods in Malawi, Zambia, and Zimbabwe. These states are now typically considered part of East or Southern Africa . The Congo River basin has historically been ecologically significant to the populations of Central Africa, serving as an important supra-regional organization in Central Africa. Archeological finds in Central Africa have been made which date back over 100,000 years. According to Zagato and Holl, there

5994-660: The Bornu empire had expanded and recaptured the parts of Kanem that had been conquered by the Bulala. Satellite states of Bornu included the Damagaram in the west and Baguirmi to the southeast of Lake Chad. The Shilluk Kingdom was centered in South Sudan from the 15th century from along a strip of land along the western bank of White Nile, from Lake No to about 12° north latitude . The capital and royal residence were in

6105-566: The Brain", takes on board the dual problem of conceptual metaphor as a framework implicit in the language as a system and the way individuals and ideologies negotiate conceptual metaphors. Neural biological research suggests some metaphors are innate, as demonstrated by reduced metaphorical understanding in psychopathy. James W. Underhill, in Creating Worldviews: Ideology, Metaphor & Language (Edinburgh UP), considers

6216-590: The British and French concluded an agreement to clarify the boundary between French West Africa and what would become Nigeria . A boundary was agreed along a line from Say on the Niger to Barruwa on Lake Chad , but leaving the Sokoto Caliphate in the British sphere. Parfait-Louis Monteil was given charge of an expedition to discover where this line actually ran. On 9 April 1892 he reached Kukawa on

6327-607: The French doigt - finger). French is the language of administration, education, and business in Burkina Faso and was the de jure official language until a constitutional change in 2024. While spoken fluently only by about a quarter of the population, French has progressively become a native language among urban populations since the late 20th century, notably in the cities of Ouagadougou , Bobo-Dioulasso , and Banfora . By 2010, about 10% of Ouagadougou residents spoke French as their first language. Linguists have observed

6438-586: The German traveler Heinrich Barth . Kanem rose in the 8th century in the region to the north and east of Lake Chad. The Kanem empire went into decline, shrank, and in the 14th century was defeated by Bilala invaders from the Lake Fitri region. The Kanuri people of West Africa led by the Sayfuwa migrated to the west and south of the lake, where they established the Bornu Empire . By the late 16th century

6549-588: The Great Lakes Region in Central Africa. Halfway through the first millennium BCE, the Bantu had also settled as far south as what is now Angola . The West African Sao civilization flourished from ca. the 6th century BCE to as late as the 16th century CE in northern Central Africa. The Sao lived by the Chari River south of Lake Chad in territory that later became part of Cameroon and Chad. They are

6660-543: The Lunda. The Imbangala of inland Angola claimed descent from a founder, Kinguri, brother of Queen Rweej, who could not tolerate the rule of mulopwe Tshibunda. Kinguri became the title of kings of states founded by Queen Rweej's brother. The Luena (Lwena) and Lozi (Luyani) in Zambia also claim descent from Kinguri. During the 17th century, a Lunda chief and warrior called Mwata Kazembe set up an Eastern Lunda kingdom in

6771-433: The back-burner , regurgitates them in discussions, and cooks up explanations, hoping they do not seem half-baked . A convenient short-hand way of capturing this view of metaphor is the following: Conceptual Domain (A) is Conceptual Domain (B), which is what is called a conceptual metaphor . A conceptual metaphor consists of two conceptual domains, in which one domain is understood in terms of another. A conceptual domain

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6882-604: The coast as trade dealers, not venturing on conquest of the interior. Slavery wreaked havoc in the interior, with states initiating wars of conquest for captives. The Imbangala formed the slave-raiding state of Kasanje , a major source of slaves during the 17th and 18th centuries. During the Conference of Berlin in 1884–85 Africa was divided up between the European colonial powers, defining boundaries that are largely intact with today's post-colonial states. On 5 August 1890

6993-407: The colonial administrative boundaries. Chad , Gabon , the Republic of the Congo , and the Central African Republic became autonomous states with the dissolution of French Equatorial Africa in 1958, gaining full independence in 1960. The Democratic Republic of the Congo also gained independence from Belgium in 1960, but quickly devolved into a period of political upheaval and conflict known as

7104-425: The context of any language system which claims to embody richness and depth of understanding. In addition, he clarifies the limitations associated with a literal interpretation of the mechanistic Cartesian and Newtonian depictions of the universe as little more than a "machine" – a concept which continues to underlie much of the scientific materialism which prevails in the modern Western world. He argues further that

7215-557: The countries of Central Africa before the Bantu Migration into much of southern Central Africa, the cultures of the region evidence many similarities and interrelationships. Similar cultural practices stemming from common origins as largely Nilo-Saharan or Bantu peoples are also evident in Central Africa including in music, dance, art, body adornment, initiation, and marriage rituals. Some major Native African ethnic groups in Central Africa are as follows: Further information in

7326-587: The course of creating fictions through the use of metaphor we can also perceive and manipulate props into new improvised representations of something entirely different in a game of "make-believe". Suddenly the properties of the props themselves take on primary importance. In the process the participants in the game may be only partially conscious of the "prop oriented" nature of the game itself. Metaphors can map experience between two nonlinguistic realms. Musicologist Leonard B. Meyer demonstrated how purely rhythmic and harmonic events can express human emotions. It

7437-508: The course of the 2010s, the internationally unrecognized secessionist state called Ambazonia gained increasing momentum in its home regions, resulting in the ongoing Anglophone Crisis in Cameroon. The main economic activities of Central Africa are farming, herding and fishing. At least 40% of the rural population of northern and eastern Central Africa lives in poverty and routinely face chronic food shortages. Crop production based on rain

7548-427: The creation of metaphors at the end of his Poetics : "But the greatest thing by far is to be a master of metaphor. It is the one thing that cannot be learnt from others; and it is also a sign of genius, since a good metaphor implies an intuitive perception of the similarity in dissimilars." Baroque literary theorist Emanuele Tesauro defines the metaphor "the most witty and acute, the most strange and marvelous,

7659-461: The creolization of French in 1968, naming the result "franlof": a mix of French and Wolof (the language most spoken in Senegal) which spreads by its use in urban areas and through schools, where teachers often speak Wolof in the classroom despite official instructions. The omnipresence of local languages in Francophone African countries – along with insufficiencies in education – has given birth to

7770-400: The development of a local vernacular of French in the country called français populaire burkinabè which is influenced by local languages such as Mooré and is used as a lingua franca in commerce. It is largely used as a spoken language whereas speakers continue to use standard French as the written language. With more than 11 million inhabitants, Kinshasa is the largest Francophone city in

7881-440: The development of various imaginative ends. In "content oriented" games, users derive value from such props as a result of the intrinsic fictional content which they help to create through their participation in the game. As familiar examples of such content oriented games, Walton points to putting on a play of Hamlet or "playing cops and robbers". Walton further argues, however, that not all games conform to this characteristic. In

7992-739: The earliest people to have left clear traces of their presence in the territory of modern Cameroon . Today, several ethnic groups of northern Cameroon and southern Chad but particularly the Sara people claim descent from the civilization of the Sao. Sao artifacts show that they were skilled workers in bronze , copper, and iron. Finds include bronze sculptures and terra cotta statues of human and animal figures, coins, funerary urns, household utensils, jewelry, highly decorated pottery, and spears. The largest Sao archaeological finds have been made south of Lake Chad. The West-Central African kingdom of Kanem–Bornu Empire

8103-492: The formal African French used in education, media and legal documents is based on standard French vocabulary. In the colonial period, a vernacular form of creole French known as Petit nègre ("little negro ") was also present in West Africa. The term has since, however, become a pejorative term for "poorly spoken" African French. The difficulty linguists have in describing African French comes from variations, such as

8214-426: The former speak French. Here are some of the phonetic characteristics of Kinshasa French: As briefly mentioned above, many Congolese languages are ungendered languages and so there is often some mixing of the French masculine and feminine articles in speakers of Kinshasa French, such as the phrase Je veux du banane rather than the "correct" French Je veux de la banane . Central Africa Central Africa

8325-432: The formulation of metaphors at the center of a "Game of Make Believe," which is regulated by tacit norms and rules. These "principles of generation" serve to determine several aspects of the game which include: what is considered to be fictional or imaginary, as well as the fixed function which is assumed by both objects and people who interact in the game. Walton refers to such generators as "props" which can serve as means to

8436-403: The general terms ground and figure to denote the tenor and the vehicle. Cognitive linguistics uses the terms target and source , respectively. Psychologist Julian Jaynes coined the terms metaphrand and metaphier , plus two new concepts, paraphrand and paraphier . Metaphrand is equivalent to the metaphor-theory terms tenor , target , and ground . Metaphier is equivalent to

8547-436: The genus, since both old age and stubble are [species of the genus of] things that have lost their bloom." Metaphors, according to Aristotle, have "qualities of the exotic and the fascinating; but at the same time we recognize that strangers do not have the same rights as our fellow citizens". Educational psychologist Andrew Ortony gives more explicit detail: "Metaphors are necessary as a communicative device because they allow

8658-407: The horn of my salvation, my stronghold" and "The Lord is my shepherd, I shall not want". Some recent linguistic theories view all language in essence as metaphorical. The etymology of a word may uncover a metaphorical usage which has since become obscured with persistent use - such as for example the English word " window ", etymologically equivalent to "wind eye". The word  metaphor itself

8769-542: The idea that different languages have evolved radically different concepts and conceptual metaphors, while others hold to the Sapir-Whorf hypothesis . German philologist Wilhelm von Humboldt contributed significantly to this debate on the relationship between culture, language, and linguistic communities. Humboldt remains, however, relatively unknown in English-speaking nations. Andrew Goatly , in "Washing

8880-421: The kingdom. His son Naweej expanded the empire further and is known as the first Lunda emperor, with the title Mwata Yamvo ( mwaant yaav , mwant yav ), the "Lord of Vipers". The Luba political system was retained, and conquered peoples were integrated into the system. The mwata yamvo assigned a cilool or kilolo (royal adviser) and tax collector to each state conquered. Numerous states claimed descent from

8991-480: The lakes and floodplains, or to the savannas further to the south. In the 2000–01 period, fisheries in the Lake Chad basin provided food and income to more than 10 million people, with a harvest of about 70,000 tons. Fisheries have traditionally been managed by a system where each village has recognized rights over a defined part of the river, wetland or lake, and fishers from elsewhere must seek permission and pay

9102-473: The magazine Ivoire Dimanche which are written in this colloquial Abidjan French). Finally, an Abidjan French slang called Nouchi has evolved from an ethnically neutral lingua franca among uneducated youth into a creole language with a distinct grammar. New words often appear in Nouchi and then make their way into colloquial Abidjan French after some time. As of 2012, a crowdsourced dictionary of Nouchi

9213-511: The major phonetic and phonological variations of Abidjan French, as compared to a more "typical" French, include substituting the nasal low vowel [ɑ̃] for a non-nasal [a], especially when the sound occurs at the beginning of a word, and some difficulty with the full production of the phonemes [ʒ] and [ʃ]. There are also, to a certain degree, rhythmic speaking patterns in Ivorian French that are influenced by native languages. Ivorian French

9324-407: The metaphor-theory terms vehicle , figure , and source . In a simple metaphor, an obvious attribute of the metaphier exactly characterizes the metaphrand (e.g. "the ship plowed the seas"). With an inexact metaphor, however, a metaphier might have associated attributes or nuances – its paraphiers – that enrich the metaphor because they "project back" to the metaphrand, potentially creating new ideas –

9435-484: The most pleasant and useful, the most eloquent and fecund part of the human intellect ". There is, he suggests, something divine in metaphor: the world itself is God's poem and metaphor is not just a literary or rhetorical figure but an analytic tool that can penetrate the mysteries of God and His creation. Friedrich Nietzsche makes metaphor the conceptual center of his early theory of society in On Truth and Lies in

9546-475: The now standard uvular trill or ' guttural R .' The voiced velar fricative , the sound represented by ⟨غ⟩ in the Arabic word مغرب Ma gh rib , is another common alternative. Pronunciation of the letters ⟨d⟩ , ⟨t⟩ , ⟨l⟩ and ⟨l⟩ may also vary, and intonation may differ from standard French. According to some estimates, French

9657-477: The painting. For example, the painting The Lonely Tree by Caspar David Friedrich shows a tree with contorted, barren limbs. Looking at the painting, some recipients may imagine their limbs in a similarly contorted and barren shape, evoking a feeling of strain and distress. Nonlinguistic metaphors may be the foundation of our experience of visual and musical art, as well as dance and other art forms. In historical onomasiology or in historical linguistics ,

9768-412: The paraphrands – associated thereafter with the metaphrand or even leading to a new metaphor. For example, in the metaphor "Pat is a tornado", the metaphrand is Pat ; the metaphier is tornado . As metaphier, tornado carries paraphiers such as power, storm and wind, counterclockwise motion, and danger, threat, destruction, etc. The metaphoric meaning of tornado is inexact: one might understand that 'Pat

9879-547: The philosophical concept of "substance" or "substratum" has limited meaning at best and that physicalist theories of the universe depend upon mechanistic metaphors which are drawn from deductive logic in the development of their hypotheses. By interpreting such metaphors literally, Turbayne argues that modern man has unknowingly fallen victim to only one of several metaphorical models of the universe which may be more beneficial in nature. In his book In Other Shoes: Music, Metaphor, Empathy, Existence Kendall Walton also places

9990-486: The phrase relatively equally. Often in written speech, the phrase is written as Ils non cas essayer de voir rather than Ils n'ont qu'à essayer de voir . Many characteristics of Ivorian/Abidjan French differ from "standard" French found in France. Many of the linguistic evolutions are from the influences of native African languages spoken within the Ivory Coast and make Abidjan French a distinct dialect of French. Some of

10101-523: The region via trade with the Portuguese at their ports at Luanda and Benguela . The maize and cassava would result in population growth in the region and other parts of Africa, replacing millet as the main staple. By the 16th century, the manikongo held authority from the Atlantic in the west to the Kwango River in the east. Each territory was assigned a mani-mpembe (provincial governor) by

10212-511: The region, which are considered part of East Africa in the geoscheme. These eleven countries are members of the Economic Community of Central African States (ECCAS). Six of those countries (Cameroon, Central African Republic, Chad, Equatorial Guinea, Gabon, and Republic of the Congo) are also members of the Economic and Monetary Community of Central Africa (CEMAC) and share a common currency,

10323-419: The same context. An implicit metaphor has no specified tenor, although the vehicle is present. M. H. Abrams offers the following as an example of an implicit metaphor: "That reed was too frail to survive the storm of its sorrows". The reed is the vehicle for the implicit tenor, someone's death, and the storm is the vehicle for the person's sorrows. Metaphor can serve as a device for persuading an audience of

10434-411: The sections of Architecture of Africa : Further information in the sections of History of science and technology in Africa : Metaphor A metaphor is a figure of speech that, for rhetorical effect, directly refers to one thing by mentioning another. It may provide (or obscure) clarity or identify hidden similarities between two different ideas. Metaphors are usually meant to create

10545-618: The sense of words. They see in it a harmful influence to the mastery of good French. However, FPA has begun to emerge as a second language among the upper class. It has also become a symbol of social acceptance. FPA can be seen as a progressive evolution of Ivorian French. After diffusing out of Ivory Coast, it became Africanized under the influence of young Africans (often students) and cinema, drama, and dance. FPA has its own grammatical rules and lexicon. For example, " Il ou elle peut me tuer! " or " Il ou elle peut me dja! " can either mean "This person annoys me very much (literally he or she

10656-654: The shore of the lake. Over the next twenty years a large part of the Chad Basin was incorporated by treaty or by force into French West Africa . On 2 June 1909, the Wadai capital of Abéché was occupied by the French. The remainder of the basin was divided by the British in Nigeria, who took Kano in 1903, and the Germans in Cameroon. The countries of the basin regained their independence between 1956 and 1962, retaining

10767-593: The speakers, to their occupations, to their degree of acculturation and thus to the level of their French knowledge." Code-switching , or the alternation of languages within a single conversation, takes place in both DR Congo and Senegal , the former having four "national" languages – Ciluba , Kikongo , Lingala , and Swahili – which are in a permanent opposition to French. Code-switching has been studied since colonial times by different institutions of linguistics. One of these, located in Dakar, Senegal , already spoke of

10878-644: The town of Fashoda . The kingdom was founded during the mid-15th century CE by its first ruler, Nyikang . During the 19th century, the Shilluk Kingdom faced decline following military assaults from the Ottoman Empire and later British and Sudanese colonization in Anglo-Egyptian Sudan . The Kingdom of Baguirmi existed as an independent state during the 16th and 17th centuries southeast of West-Central Africa Lake Chad region in what

10989-438: The transfer of coherent chunks of characteristics -- perceptual, cognitive, emotional and experiential – from a vehicle which is known to a topic which is less so. In so doing they circumvent the problem of specifying one by one each of the often unnameable and innumerable characteristics; they avoid discretizing the perceived continuity of experience and are thus closer to experience and consequently more vivid and memorable." As

11100-408: The upper social class is called " les en-haut d'en-haut " (the above from above) or " les môgôs puissants " (the powerful môgôs). Pronunciation in the many varieties of African French can be quite varied. There are nonetheless some trends among African French speakers; for instance, ⟨r⟩ tends to be pronounced as the historic alveolar trill of pre-20th Century French instead of

11211-540: The user's argument or thesis, the so-called rhetorical metaphor. Aristotle writes in his work the Rhetoric that metaphors make learning pleasant: "To learn easily is naturally pleasant to all people, and words signify something, so whatever words create knowledge in us are the pleasantest." When discussing Aristotle's Rhetoric , Jan Garret stated "metaphor most brings about learning; for when [Homer] calls old age "stubble", he creates understanding and knowledge through

11322-621: The valley of the Luapula River . The Lunda's western expansion also saw claims of descent by the Yaka and the Pende . The Lunda linked Central Africa with the western coast trade. The kingdom of Lunda came to an end in the 19th century when it was invaded by the Chokwe , who were armed with guns. By the 15th century CE, the farming Bakongo people ( ba being the plural prefix) were unified as

11433-532: The view that metaphors may also be described as examples of a linguistic "category mistake" which have the potential of leading unsuspecting users into considerable obfuscation of thought within the realm of epistemology. Included among them is the Australian philosopher Colin Murray Turbayne . In his book The Myth of Metaphor , Turbayne argues that the use of metaphor is an essential component within

11544-733: The way individual speech adopts and reinforces certain metaphoric paradigms. This involves a critique of both communist and fascist discourse. Underhill's studies are situated in Czech and German, which allows him to demonstrate the ways individuals are thinking both within and resisting the modes by which ideologies seek to appropriate key concepts such as "the people", "the state", "history", and "struggle". Though metaphors can be considered to be "in" language, Underhill's chapter on French, English and ethnolinguistics demonstrates that language or languages cannot be conceived of in anything other than metaphoric terms. Several other philosophers have embraced

11655-409: The world is a stage, Shakespeare uses points of comparison between the world and a stage to convey an understanding about the mechanics of the world and the behavior of the people within it. In the ancient Hebrew psalms (around 1000 B.C.), one finds vivid and poetic examples of metaphor such as, "The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and

11766-428: The world's a stage, And all the men and women merely players; They have their exits and their entrances And one man in his time plays many parts, His Acts being seven ages. At first, the infant... — William Shakespeare , As You Like It , 2/7 This quotation expresses a metaphor because the world is not literally a stage, and most humans are not literally actors and actresses playing roles. By asserting that

11877-448: The world, surpassing Paris in population. It is the capital of the most populous francophone country in the world, the Democratic Republic of the Congo , where an estimated 43 million people (51% of the total population) can speak French (essentially as a second language). Contrary to Abidjan where French is the first language of a large part of the population, in Kinshasa French is only a second language, and its status of lingua franca

11988-556: Was a revolt of the Maba people who established a Muslim dynasty. At first, Wadai paid tribute to Bornu and Durfur, but by the 18th century, Wadai was fully independent and had become an aggressor against its neighbors. Following the Bantu Migration from Western Africa, Bantu kingdoms and empires began to develop in southern Central Africa. In the 1450s, a Luba from the royal family Ilunga Tshibinda married Lunda queen Rweej and united all Lunda peoples. Their son Mulopwe Luseeng expanded

12099-603: Was being written using mobile phones. Here are some examples of words used in the African French variety spoken in Abidjan (the spelling used here conforms to French orthography , except ô which is pronounced [ɔ] ): When speaking in a formal context, or when meeting French speakers from outside Côte d'Ivoire, Abidjan speakers would replace these local words with the French standard words une fille , un restaurant or une cantine , un copain , battre and l'argent respectively. Note that some local words are used across several African countries. For example, chicotter

12210-696: Was centered in the Lake Chad Basin . It was known as the Kanem Empire from the 9th century CE onward and lasted as the independent kingdom of Bornu until 1900. At its height it encompassed an area covering not only much of Chad , but also parts of modern eastern Niger , northeastern Nigeria , northern Cameroon and parts of South Sudan . The history of the Empire is mainly known from the Royal Chronicle or Girgam discovered in 1851 by

12321-513: Was not as welcoming as Kongo; it viewed the Portuguese with great suspicion and as an enemy. The Portuguese in the latter part of the 16th century tried to gain control of Ndongo but were defeated by the Mbundu . Ndongo experienced depopulation from slave raiding. The leaders established another state at Matamba , affiliated with Queen Nzinga , who put up a strong resistance to the Portuguese until coming to terms with them. The Portuguese settled along

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