105-544: May Day is a European festival of ancient origins marking the beginning of summer, usually celebrated on 1 May , around halfway between the Northern Hemisphere's Spring equinox and June solstice . Festivities may also be held the night before, known as May Eve . Traditions often include gathering wildflowers and green branches ("bringing in the May"), weaving floral garlands , crowning a May Queen (sometimes with
210-634: A May crowning . 1 May is also one of two feast days of the Catholic patron saint of workers St Joseph the Worker , a carpenter, husband to Mother Mary , and foster father of Jesus . Replacing another feast to St. Joseph, this date was chosen by Pope Pius XII in 1955 as a counterpoint to the communist International Workers' Day celebrations on May Day. The best known modern May Day traditions, observed both in Europe and North America, include dancing around
315-594: A male companion ), and setting up a Maypole , May Tree or May Bush, around which people dance and sing. Bonfires are also a major part of the festival in some regions. Regional varieties and related traditions include Walpurgis Night in central and northern Europe, the Gaelic festival Beltane , the Welsh festival Calan Mai , and May devotions to the Blessed Virgin Mary . It has also been associated with
420-534: A "United Kingdom Day". Similarly, attempts were made by the John Major government in 1993 to abolish the May Day holiday and replace it with Trafalgar Day. Unlike the other Bank Holidays and common law holidays, the first Monday in May is taken off from (state) schools by itself, and not as part of a half-term or end of term holiday. This is because it has no Christian significance and does not otherwise fit into
525-570: A May Bush was reported as being suppressed by law and the magistrates in Dublin in the 18th century. The tradition of lighting bonfires has survived in parts of the country, and other traditions continue to be revived as local cultural events. May Day has been celebrated in Scotland for centuries. It was previously closely associated with the Beltane festival. Reference to this earlier celebration
630-475: A May Bush: typically a thorn bush or branch decorated with flowers, ribbons, bright shells and rushlights. Holy wells were also visited, while Bealtaine dew was thought to bring beauty and maintain youthfulness. For almost two centuries, the Dublin suburb of Finglas was well known for its "May Games" and its maypole "was one of the last to survive in Dublin", according to historian Michael J. Tutty. Throughout
735-577: A Victorian tenet of evolution, mythic cannibalism among ogres was attributed to memories of more savage races, practising alongside "superior" races of more refined sensibilities. The most important modern proponent of the 'hidden people' theory was the Scottish folklorist and antiquarian David MacRitchie . A theory that fairies, et al., were intelligent species, distinct from humans and angels. An alchemist, Paracelsus , classed gnomes and sylphs as elementals , meaning magical entities who personify
840-524: A charm tree to protect one's home. Various folklorists have proposed classification systems for fairies. Using terms popularized by W. B. Yeats, trooping fairies are those who appear in groups and might form settlements, as opposed to solitary fairies, who do not live or associate with others of their kind. In this context, the term fairy is usually held in a wider sense, including various similar beings, such as dwarves and elves of Germanic folklore . In Scottish folklore , fairies are divided into
945-580: A class of "demoted" angels . One story described a group of angels revolting, and God ordering the gates of heaven shut; those still in heaven remained angels, those in hell became demons, and those caught in between became fairies. Others wrote that some angels, not being godly enough, yet not evil enough for hell, were thrown out of heaven. This concept may explain the tradition of paying a "teind" or tithe to hell; as fallen angels, although not quite devils, they could be viewed as subjects of Satan. King James I , in his dissertation Daemonologie , stated
1050-450: A complaint, or a compliment. People who saw the fairies were advised not to look closely, because they resented infringements on their privacy. The need to not offend them could lead to problems: one farmer found that fairies threshed his corn, but the threshing continued after all his corn was gone, and he concluded that they were stealing from his neighbors, leaving him the choice between offending them, dangerous in itself, and profiting by
1155-502: A fairy birth — sometimes attending a mortal, kidnapped woman's childbed. Invariably, the woman is given something for the child's eyes, usually an ointment; through mischance, or sometimes curiosity, she uses it on one or both of her own eyes. At that point, she sees where she is; one midwife realizes that she was not attending a great lady in a fine house but her own runaway maid-servant in a wretched cave. She escapes without making her ability known but sooner or later betrays that she can see
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#17327658803521260-410: A fairy-haunted place, it was customary to put a piece of dry bread in one's pocket." In County Wexford , Ireland , in 1882, it was reported that: "if an infant is carried out after dark a piece of bread is wrapped in its bib or dress, and this protects it from any witchcraft or evil." Bells also have an ambiguous role; while they protect against fairies, the fairies riding on horseback — such as
1365-574: A farmer who pastured his herd on fairy ground, a fairy queen took on the appearance of a great horse, with the wings of an eagle, and a tail like a dragon, hissing loud and spitting fire. Then she would change into a little man lame of a leg, with a bull's head, and a lambent flame playing round it. In the 19th-century Child ballad " Lady Isabel and the Elf-Knight ", the elf-knight is a Bluebeard figure, and Isabel must trick and kill him to preserve her life. The child ballad " Tam Lin " reveals that
1470-465: A form of spirit , often with metaphysical, supernatural , or preternatural qualities. Myths and stories about fairies do not have a single origin, but are rather a collection of folk beliefs from disparate sources. Various folk theories about the origins of fairies include casting them as either demoted angels or demons in a Christian tradition, as deities in Pagan belief systems, as spirits of
1575-468: A guise of Woden but later Christianised as a king in a tale by Walter Map , was said, by Map, to have visited a dwarf 's underground mansion and returned three centuries later; although only some of his men crumbled to dust on dismounting, Herla and his men who did not dismount were trapped on horseback, this being one account of the origin of the Wild Hunt of European folklore . A common feature of
1680-764: A major event in the town calendar. A traditional sweeps festival is performed over the May bank holiday in Rochester, Kent , where the Jack in the Green is woken at dawn on 1 May by Morris dancers. At 7:15 p.m. on 1 May each year, the Kettle Bridge Clogs morris dancing side dance across Barming Bridge (otherwise known as the Kettle Bridge), which spans the River Medway near Maidstone , to mark
1785-467: A pagan religious festival. In rural regions of Germany, especially the Harz Mountains, Walpurgisnacht celebrations are traditionally held on the night before May Day, including bonfires and the wrapping of a Maibaum (maypole). Young people use this opportunity to party, while the day itself is used by many families to get some fresh air. Motto: "Tanz in den Mai" ( "Dance into May" ). In
1890-464: A particular force of nature, and exert powers over these forces. Folklore accounts have described fairies as "spirits of the air". Much folklore of fairies involves methods of protecting oneself from their malice, by means such as cold iron, charms (see amulet , talisman ) of rowan trees or various herbs , or simply shunning locations "known" to be theirs, ergo avoiding offending any fairies. Less harmful pranks ascribed to fairies include: tangling
1995-848: A reaction to greater industrialization and loss of older folk ways. Fairies are generally described as human in appearance and having magical powers. Diminutive fairies of various kinds have been reported through centuries, ranging from quite tiny to the size of a human. These small sizes could be magically assumed, rather than constant. Some smaller fairies could expand their figures to imitate humans. On Orkney , fairies were described as short in stature, dressed in dark grey, and sometimes seen in armour . In some folklore, fairies have green eyes. Some depictions of fairies show them with footwear, others as barefoot . Wings, while common in Victorian and later artworks, are rare in folklore; fairies flew by means of magic, sometimes perched on ragwort stems or
2100-622: A shared Proto-Indo-European mythology. In the Middle Ages , fairie was used adjectivally, meaning "enchanted" (as in fairie knight , fairie queene ), but also became a generic term for various "enchanted" creatures during the Late Middle English period. Literature of the Elizabethan era conflated elves with the fairies of Romance culture, rendering these terms somewhat interchangeable. The modern concept of "fairy" in
2205-541: A similar concept in Persian mythology, see Peri . At one time it was thought that fairies were originally worshiped as deities, such as nymphs and tree spirits, and with the burgeoning predominance of the Christian Church , reverence for these deities carried on, but in a dwindling state of perceived power. Many deprecated deities of older folklore and myth were repurposed as fairies in Victorian fiction (See
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#17327658803522310-514: A slice of fresh homemade bread. Bread is associated with the home and the hearth, as well as with industry and the taming of nature, and as such, seems to be disliked by some types of fairies. On the other hand, in much of the Celtic folklore , baked goods are a traditional offering to the folk, as are cream and butter. "The prototype of food, and therefore a symbol of life, bread was one of the commonest protections against fairies. Before going out into
2415-572: A song of Spring. In Oxford , it is a centuries-old tradition for May Morning revellers to gather below the Great Tower of Magdalen College at 6 am to listen to the college choir sing traditional madrigals as a conclusion to the previous night's celebrations. Since the 1980s some people then jump off Magdalen Bridge into the River Cherwell . For some years, the bridge has been closed on 1 May to prevent people from jumping, as
2520-641: A supernatural race in Irish , comparable to the fairies or elves. They are variously said to be ancestors, the spirits of nature, or goddesses and gods. A common theme found among the Celtic nations describes a race of people who had been driven out by invading humans. In old Celtic fairy lore the Aos Sí ('people of the fairy mounds') are immortals living in the ancient barrows and cairns. The Irish banshee ( Irish Gaelic bean sí , previously bean sídhe , 'woman of
2625-416: A village green (twmpath chwarae). Many places across Great Britain and the world have begun to syncretize May Day and Beltane customs, hosting events that feature elements of both. On May Day, Bulgarians celebrate Irminden (or Yeremiya, Eremiya, Irima, Zamski den). The holiday is associated with snakes and lizards and rituals are made in order to protect people from them. The name of the holiday comes from
2730-424: Is also used as a name for the place these beings come from, the land of Fairy. A recurring motif of legends about fairies is the need to ward off fairies using protective charms. Common examples of such charms include church bells, wearing clothing inside out, four-leaf clover , and food. Fairies were also sometimes thought to haunt specific locations, and to lead travelers astray using will-o'-the-wisps . Before
2835-541: Is an accepted version of this page May 1 is the 121st day of the year (122nd in leap years ) in the Gregorian calendar ; 244 days remain until the end of the year. Fairies A fairy (also fay , fae , fey , fair folk , or faerie ) is a type of mythical being or legendary creature , generally described as anthropomorphic , found in the folklore of multiple European cultures (including Celtic , Slavic , Germanic , and French folklore),
2940-422: Is an emerging Durham tradition, with patchy observance since 2001. Kingsbury Episcopi , Somerset, has seen its yearly May Day Festival celebrations on the May bank holiday Monday burgeon in popularity in the recent years. Since it was reinstated 21 years ago it has grown in size, and on 5 May 2014 thousands of revellers were attracted from all over the south-west to enjoy the festivities, with BBC Somerset covering
3045-545: Is an outdated theory that fairy folklore evolved from folk memories of a prehistoric race: newcomers superseded a body of earlier human or humanoid peoples, and the memories of this defeated race developed into modern conceptions of fairies. Proponents find support in the tradition of cold iron as a charm against fairies, viewed as a cultural memory of invaders with iron weapons displacing peoples who had just stone, bone, wood, etc., at their disposal, and were easily defeated. 19th-century archaeologists uncovered underground rooms in
3150-416: Is considered a Ysbrydnos or spirit night when people would gather hawthorn ( draenen wen ) and flowers to decorate their houses, celebrating new growth and fertility. While on May Day celebrations would include summer dancing ( dawnsio haf ) and May carols ( carolau mai or carolau haf ) othertimes referred to as "singing under the wall" ( canu dan y pared), May Day was also a time for officially opening
3255-610: Is decorated with springtime greenery, and every year thousands of onlookers attend. Before the 19th century, distinctive May Day celebrations were widespread throughout West Cornwall, and are being revived in St Ives and Penzance . A similar 'Obby 'Oss festival is also held in the Somerset town of Minehead , dating back to at least the 19th century. Kingsand , Cawsand and Millbrook in Cornwall celebrate Flower Boat Ritual on
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3360-473: Is distinct from English fey (from Old English fǣġe ), which means 'fated to die'. However, this unrelated Germanic word fey may have been influenced by Old French fae (fay or fairy) as the meaning had shifted slightly to 'fated' from the earlier 'doomed' or 'accursed'. Various folklore traditions refer to fairies euphemistically as wee folk , good folk , people of peace , fair folk ( Welsh : Tylwyth Teg ), etc. The term fairy
3465-581: Is found in poem 'Peblis to the Play', contained in the Maitland Manuscripts of 15th- and 16th-century Scots poetry: At Beltane, quhen ilk bodie bownis To Peblis to the Play, To heir the singin and the soundis; The solace, suth to say, Be firth and forrest furth they found Thay graythis tham full gay; God wait that wald they do that stound, For it was their feast day the day they celebrate May Day, Thay said, [...] The poem describes
3570-415: Is often recited during these days) and Petřín . This is usually done under a cherry, an apple or a birch tree. Traditional English May Day rites and celebrations include crowning a May Queen and celebrations involving a maypole , around which dancers often circle with ribbons. Morris dancing is also often performed as part of May Day celebrations. The earliest records of maypole celebrations date to
3675-613: Is sometimes used to describe any magical creature, including goblins and gnomes , while at other times, the term describes only a specific type of ethereal creature or sprite . Explanations for the origins of fairies range from Persian mythology to the folklore of the Brythonic ( Bretons , Welsh , Cornish ), Gaelic ( Irish , Scots , Manx ), and Germanic peoples , and from the pages of Middle French medieval romances . According to some historians, such as Barthélemy d'Herbelot , fairies were adopted from and influenced by
3780-588: Is to prepare "podnici" (special clay pots made for baking bread). This day is especially observed by pregnant women so that their offspring do not catch "yeremiya"—an illness due to evil powers. In the Czech Republic , May Day is traditionally considered a holiday of love and May as a month of love. The celebrations of spring are held on 30 April when a maypole ("májka" in Czech) is erected—a tradition possibly connected to Beltane, since bonfires are also lit on
3885-663: The peris of Persian mythology. Peris were angelic beings that were mentioned in antiquity in pre-Islamic Persia as early as the Achaemenid Empire . Peris were later described in various Persian works in great detail such as the Shahnameh by Ferdowsi . A peri was illustrated to be fair, beautiful, and extravagant nature spirits that were supported by wings. This may have influenced migratory Germanic and Eurasian settlers into Europe, or been transmitted during early exchanges. The similarities could also be attributed to
3990-1021: The Seelie Court (more beneficently inclined, but still dangerous), and the Unseelie Court (more malicious). While fairies of the Seelie Court enjoyed playing generally harmless pranks on humans, those of the Unseelie Court often brought harm to humans for entertainment. Both could be dangerous to humans if offended. Some scholars have cautioned against the overuse of dividing fairies into types. British folklore historian Simon Young noted that classification varies widely from researcher to researcher, and pointed out that it does not necessarily reflect old beliefs, since "those people living hundreds of years ago did not structure their experience as we do." A considerable amount of lore about fairies revolves around changelings , fairies left in
4095-586: The Kingdom of Great Britain . In Cambridgeshire villages, young girls went May Dolling (going around the villages with dressed dolls and collecting pennies). This dressing of dolls and singing was said to have persisted into the 1960s in Swaffham Prior Sing a song of May-time. Sing a song of Spring. Flowers are in their beauty. Birds are on the wing. May time, play time. God has given us May time. Thank Him for His gifts of love. Sing
4200-565: The Octavia Hill Birthplace House, Wisbech has a flagpole which converts into a Maypole each year, used by local schools and other groups. Records from the early 1730s indicate that May Day was the date the new Mayor of Norwich was elected "for the ensuring year". The "Day of Swearing" occurred the following month - June - which saw the Mayor Elect receive his chains of office . The early May bank holiday on
4305-632: The Orkney islands that resembled the Elfland described in Childe Rowland , which lent additional support. In folklore, flint arrowheads from the Stone Age were attributed to the fairies as " elfshot ", while their green clothing and underground homes spoke to a need for camouflage and covert shelter from hostile humans, their magic a necessary skill for combating those with superior weaponry. In
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4410-468: The Rhineland , 1 May is also celebrated by the delivery of a maypole, a tree covered in streamers to the house of a girl the night before. The tree is typically from a love interest, though a tree wrapped only in white streamers is a sign of dislike. Women usually place roses or rice in the form of a heart at the house of their beloved one. It is common to stick the heart to a window or place it in front of
4515-664: The ancient Roman festival Floralia . International Workers' Day observed on 1 May is also called "May Day", but the two have different histories. The earliest known May celebrations appeared with the Floralia , festival of Flora , the Roman goddess of flowers, held from 27 April–3 May during the Roman Republic era, and the Maiouma or Maiuma , a festival celebrating Dionysus and Aphrodite held every three years during
4620-495: The maypole and crowning the Queen of May . Fading in popularity since the late 20th century is the tradition of giving of "May baskets", small baskets of sweets or flowers, usually left anonymously on neighbours' doorsteps. In the late 20th century, many neopagans began reconstructing some of the older pagan festivals and combining them with more recently developed European secular and Catholic traditions, and celebrating May Day as
4725-518: The 14th century, and by the 15th century the maypole tradition was well established in southern Britain. The tradition persists into the 21st century across the UK. The village of Ansty in Wiltshire has a maypole that has stood in the middle of a road junction in the village since before 1881; it continues in use every May Day, having been replaced by a less tall pole in the 1990s. Centenary Green part of
4830-515: The 19th century. It was a time for banishing evil powers from the community. On the last three days of April, all houses were fumigated with juniper and rue incense. At sunset on May Day, the people held a ceremony they called "burning out the witches". The church bells were rung and people made as much noise as possible by shouting, banging pots and pans, ringing bells and cracking whips. Men carried lighted bundles of herbs fasted on poles, while women carried censers . Then would run seven times round
4935-544: The Early Modern English faerie , meaning ' realm of the fays '. Faerie , in turn, derives from the Old French form faierie , a derivation from faie (from Vulgar Latin fata , ' the fates '), with the abstract noun suffix -erie . In Old French romance, a faie or fee was a woman skilled in magic, and who knew the power and virtue of words, of stones, and of herbs. Fairy
5040-534: The May Day bank holiday. A model of the ship The Black Prince is covered in flowers and is taken in a procession from the Quay at Millbrook to the beach at Cawsand where it is cast adrift. The houses in the villages are decorated with flowers and people traditionally wear red and white clothes. There are further celebrations in Cawsand Square with Morris dancing and May pole dancing. 1 May This
5145-581: The May Day/Beltane customs which persisted in the eighteenth and early nineteenth centuries in parts of Scotland, which he noted were beginning to die out. In the nineteenth century, folklorist Alexander Carmichael (1832–1912), collected the song Am Beannachadh Bealltain ( The Beltane Blessing ) in his Carmina Gadelica , which he heard from a crofter in South Uist . Scottish May Day/Beltane celebrations have been somewhat revived since
5250-546: The Mysteries of Dionysus and Aphrodite " and that it was "known as the Maioumas because it is celebrated in the month of May-Artemisios". During this time, enough money was set aside by the government for torches, lights, and other expenses to cover a 30-day festival of "all-night revels." The Maiouma was celebrated with splendorous banquets and offerings. Its reputation for licentiousness caused it to be suppressed during
5355-514: The Sun (Solar Angels ). The more Earthbound Devas included nature spirits , elementals , and fairies , which were described as appearing in the form of colored flames, roughly the size of a human. Arthur Conan Doyle , in his 1922 book The Coming of the Fairies ; The Theosophic View of Fairies , reported that eminent theosophist E. L. Gardner had likened fairies to butterflies, whose function
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#17327658803525460-593: The advent of modern medicine , fairies were often blamed for sickness, particularly tuberculosis and birth deformities. In addition to their folkloric origins, fairies were a common feature of Renaissance literature and Romantic art , and were especially popular in the United Kingdom during the Victorian and Edwardian eras. The Celtic Revival also saw fairies established as a canonical part of Celtic cultural heritage. The English fairy derives from
5565-624: The ancestors of the current Irish people , they were said to have withdrawn to the sídhe (fairy mounds), where they lived on in popular imagination as "fairies". They are associated with several Otherworld realms including Mag Mell ('the Pleasant Plain'), Emain Ablach ('the place of apples'), and Tir na nÓg ('the Land of Youth'). The aos sí is the Irish term for
5670-533: The backs of birds. Modern illustrations often include dragonfly or butterfly wings. Early modern fairies does not derive from a single origin; the term is a conflation of disparate elements from folk belief sources, influenced by literature and speculation. In folklore of Ireland, the mythic aes sídhe , or 'people of the fairy hills ', have come to a modern meaning somewhat inclusive of fairies. The Scandinavian elves also served as an influence. Folklorists and mythologists have variously depicted fairies as:
5775-604: The celebration in the town of Peebles in the Scottish Borders , which continues to stage a parade and pageant each year, including the annual ‘Common Riding’, which takes place in many towns throughout the Borders. As well as the crowning of a Beltane Queen each year, it is custom to sing ‘The Beltane Song’. John Jamieson , in his Etymological Dictionary of the Scottish Language (1808) describes some of
5880-536: The celebrations. These include traditional maypole dancing and morris dancing , as well as contemporary music acts. Whitstable , Kent, hosts a good example of more traditional May Day festivities, where the Jack in the Green festival was revived in 1976 and continues to lead an annual procession of morris dancers through the town on the May bank holiday. A separate revival occurred in Hastings in 1983 and has become
5985-434: The corner blocked the fairy path, and cottages have been built with the front and back doors in line, so that the owners could, in need, leave them both open and let the fairies troop through all night. Locations such as fairy forts were left undisturbed; even cutting brush on fairy forts was reputed to be the death of those who performed the act. Fairy trees, such as thorn trees , were dangerous to chop down; one such tree
6090-412: The dead and fairies depicted as living underground. Diane Purkiss observed an equating of fairies with the untimely dead who left "unfinished lives". One tale recounted a man caught by the fairies, who found that whenever he looked steadily at a fairy, it appeared as a dead neighbor of his. This theory was among the more common traditions related, although many informants also expressed doubts. There
6195-428: The dead, as prehistoric precursors to humans , or as spirits of nature. The label of fairy has at times applied only to specific magical creatures with human appearance, magical powers, and a penchant for trickery. At other times it has been used to describe any magical creature, such as goblins and gnomes . Fairy has at times been used as an adjective, with a meaning equivalent to "enchanted" or "magical". It
6300-672: The doormat. In leap years , it is the responsibility of the women to place the maypole. All the action is usually done secretly and it is an individual's choice whether to give a hint of their identity or stay anonymous. May Day was not established as a public holiday until Nazi Germany declared 1 May a "national workers' day" in 1933. As Labour Day , many political parties and unions host activities related to work and employment. In The Golden Bough: A Study in Magic and Religion , Sir James George Frazer reported May Day customs in Tyrol during
6405-416: The early 19th century, during which time cattle would be made to jump over fires to protect their milk from being stolen by fairies . People would also leap over the fires for luck. Since the 18th century, many Roman Catholics have observed May – and May Day – with various May devotions to the Blessed Virgin Mary . In works of art, school skits, and so forth, Mary's head will often be adorned with flowers in
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#17327658803526510-525: The eighteenth century, the Finglas maypole was at the centre of a week of festivity which included "the playing of games, various competitions, and, according to one account the crowning of 'Queen of the May'." In a letter written by Major Sirr on 2 May 1803 (shortly after the turbulent 1798 Rebellion ), he writes: Public celebrations of Bealtaine fell out of popularity by the 20th century and many old traditions are no longer widely observed. The tradition of
6615-504: The faeries, states that neither he nor his court fear the church bells, which the author and Christian apologist C. S. Lewis cast as a politic disassociation from faeries although Lewis makes it clear that he himself does not consider fairies to be demons in his chapter on the topic ("The Longaevi" or "long-livers") from The Discarded Image . In an era of intellectual and religious upheaval, some Victorian reappraisals of mythology cast deities in general as metaphors for natural events, which
6720-426: The fairies is the use of magic to disguise their appearance. Fairy gold is notoriously unreliable, appearing as gold when paid but soon thereafter revealing itself to be leaves, gorse blossoms, gingerbread cakes, or a variety of other comparatively worthless things. These illusions are also implicit in the tales of fairy ointment . Many tales from Northern Europe tell of a mortal woman summoned to attend
6825-443: The fairies. She is invariably blinded in that eye or in both if she used the ointment on both. There have been claims by people in the past, like William Blake , to have seen fairy funerals. Allan Cunningham in his Lives of Eminent British Painters records that William Blake claimed to have seen a fairy funeral: 'Did you ever see a fairy's funeral, madam?' said Blake to a lady who happened to sit next to him. 'Never, sir!' said
6930-485: The fairy queen — often have bells on their harness. This may be a distinguishing trait between the Seelie Court from the Unseelie Court, such that fairies use them to protect themselves from more wicked members of their race. Another ambiguous piece of folklore revolves about poultry: a cock's crow drove away fairies, but other tales recount fairies keeping poultry. While many fairies will confuse travelers on
7035-475: The fairy women gave him a gowpen (double handful of meal) and told him to put it in his empty girnal (store), saying that the store would remain full for a long time, no matter how much he took out. It is also believed that to know the name of a particular fairy, a person could summon it and force it to do their bidding. The name could be used as an insult towards the fairy in question, but it could also rather contradictorily be used to grant powers and gifts to
7140-582: The first Monday in May was created in 1978; May Day itself – 1 May – is not a public holiday in England (unless it falls on a Monday). In February 2011, the UK Parliament was reported to be considering scrapping the bank holiday associated with May Day, replacing it with a bank holiday in October, possibly coinciding with Trafalgar Day (celebrated on 21 October), to create
7245-456: The flames or embers. All household fires would be doused and then re-lit from the Bealtaine bonfire. These gatherings would be accompanied by a feast, and some of the food and drink would be offered to the aos sí , the 'spirits' or 'fairies'. Doors, windows, byres and cattle would be decorated with yellow May flowers, perhaps because they evoked fire. In parts of Ireland, people would make
7350-510: The hair of sleepers into fairy-locks (aka elf-locks), stealing small items, and leading a traveler astray. More dangerous behaviors were also attributed to fairies; any form of sudden death might have stemmed from a fairy kidnapping, the evident corpse a magical replica of wood. Consumption ( tuberculosis ) was sometimes blamed on fairies who forced young men and women to dance at revels every night, causing them to waste away from lack of rest. Rowan trees were considered sacred to fairies, and
7455-668: The houses and the village, so that the witches would be "smoked out of their lurking-places and driven away". In Sweden, there are bonfires and outdoor celebrations on May Eve or Walpurgis Night ("Valborgsmässoafton"). Most of the traditions associated elsewhere with May Day are held at Midsummer instead; such as Maypole dancing. Up until the 19th century, on May Day itself, there were mock battles between Summer and Winter. Sir James George Frazer wrote in The Golden Bough (1911): on May Day two troops of young men on horseback used to meet as if for mortal combat. One of them
7560-453: The lady. 'I have,' said Blake, 'but not before last night.' And he went on to tell how, in his garden, he had seen 'a procession of creatures of the size and colour of green and grey grasshoppers, bearing a body laid out on a rose-leaf, which they buried with songs, and then disappeared.' They are believed to be an omen of death. The Tuatha Dé Danann are a race of supernaturally-gifted people in Irish mythology. They are thought to represent
7665-560: The late twentieth century. Both Edinburgh and Glasgow organise May Day festivals and rallies. In Edinburgh , the Beltane Fire Festival is held on the evening of May eve and into the early hours of May Day on the city's Calton Hill . An older Edinburgh tradition has it that young women who climb Arthur's Seat and wash their faces in the morning dew will have lifelong beauty. At the University of St Andrews , some of
7770-513: The main deities of pre-Christian Ireland. Many of the Irish modern tales of the Tuatha Dé Danann refer to these beings as fairies, though in more ancient times they were regarded as goddesses and gods . The Tuatha Dé Danann were spoken of as having come from islands in the north of the world or, in other sources, from the sky. After being victorious in a series of battles with other otherworldly beings, and then being defeated by
7875-425: The mill or kiln at night, as it was known that the fairies brought their corn to be milled after dark. So long as the locals believed this, the miller could sleep secure in the knowledge that his stores were not being robbed. John Fraser, the miller of Whitehill, claimed to have hidden and watched the fairies trying unsuccessfully to work the mill. He said he decided to come out of hiding and help them, upon which one of
7980-541: The month of May. The Floralia opened with theatrical performances. In the Floralia , Ovid says that hares and goats were released as part of the festivities. Persius writes that crowds were pelted with vetches , beans , and lupins . A ritual called the Florifertum was performed on either 27 April or 3 May, during which a bundle of wheat ears was carried into a shrine, though it is not clear if this devotion
8085-423: The narrower sense is unique to English folklore , later made diminutive in accordance with prevailing tastes of the Victorian era , as in " fairy tales " for children. The Victorian era and Edwardian era saw a heightened increase of interest in fairies. The Celtic Revival cast fairies as part of Ireland's cultural heritage. Carole Silver and others suggested this fascination of English antiquarians arose from
8190-472: The official start of their morris dancing season. The Maydayrun involves thousands of motorbikes taking a 55-mile (89 km) trip from Greater London ( Locksbottom ) to the Hastings seafront, East Sussex . The event has been taking place for almost 30 years now and has grown in interest from around the country, both commercially and publicly. The event is not officially organised; the police only manage
8295-403: The path, the will-o'-the-wisp can be avoided by not following it. Certain locations, known to be haunts of fairies, are to be avoided; C. S. Lewis reported hearing of a cottage more feared for its reported fairies than its reported ghost. In particular, digging in fairy hills was unwise. Paths that the fairies travel are also wise to avoid. Home-owners have knocked corners from houses because
8400-450: The place of stolen humans. In particular, folklore describes how to prevent the fairies from stealing babies and substituting changelings, and abducting older people as well. The theme of the swapped child is common in medieval literature and reflects concern over infants thought to be afflicted with unexplained diseases, disorders, or developmental disabilities. In pre-industrial Europe, a peasant family's subsistence frequently depended upon
8505-437: The productive labor of each member, and a person who was a permanent drain on the family's scarce resources could pose a threat to the survival of the entire family. In terms of protective charms, wearing clothing inside out, church bells, St. John's wort , and four-leaf clovers are regarded as effective. In Newfoundland folklore, the most popular type of fairy protection is bread, varying from stale bread to hard tack or
8610-468: The prophet Jeremiah , but its origins are most probably pagan. It is said that on the days of the Holy Forty or Annunciation snakes come out of their burrows, and on Irminden their king comes out. Old people believe that those working in the fields on this day will be bitten by a snake in summer. In western Bulgaria people light fires, jump over them and make noises to scare snakes. Another custom
8715-572: The reign of Emperor Constantine , though a less debauched version of it was briefly restored during the reigns of Arcadius and Honorius , only to be suppressed again during the same period. During the Middle Ages, May Eve was celebrated in much of northern Europe with the lighting of bonfires at night. In the Germanic countries, this became Walpurgis Night , commemorating the official canonization of Saint Walpurga on 1 May 870. It continued
8820-452: The same day. The event is similar to German Walpurgisnacht, its public holiday on 30 April. On 31 May, the maypole is taken down in an event called Maypole Felling. On 1 May, couples in love kiss under a blooming tree. According to the ethnographer Klára Posekaná, this is not an old habit. It most likely originated around the beginning of the 20th century in an urban environment, perhaps in connection with Karel Hynek Mácha 's poem Máj (which
8925-481: The students gather on the beach late on 30 April and run into the North Sea at sunrise on May Day, occasionally naked. This is accompanied by torchlit processions and much elated celebration. In Wales the first day of May is known as Calan Mai or Calan Haf , and parallels the festival of Beltane and other May Day traditions in Europe. Traditions would start the night before ( Nos Galan Haf ) with bonfires, and
9030-562: The sun up' on May Day morning. Jack in the Green is an English folkloric figure who parades through the streets on May Day, accompanied by musicians, beggars, and various other characters. 'Dancing the sun up' is a tradition among Morris dancers to dance at sunrise on May Day, to welcome in the sun and the summer season. It began in Oxford in 1923, and includes dances, traditional May Day songs, and sometimes other activities such as mummers' plays or bonfires. This tradition has since spread across
9135-534: The tale of a woman overcome by her fairy lover, who in later versions of the story is unmasked as a mortal. " Thomas the Rhymer " shows Thomas escaping with less difficulty, but he spends seven years in Elfland. Oisín is harmed not by his stay in Faerie but by his return; when he dismounts, the three centuries that have passed catch up with him, reducing him to an aged man. King Herla (O.E. "Herla cyning" ), originally
9240-541: The term "faries" referred to illusory spirits (demonic entities) that prophesied to, consorted with, and transported the individuals they served; in medieval times, a witch or sorcerer who had a pact with a familiar spirit might receive these services. In England's Theosophist circles of the 19th century, a belief in the "angelic" nature of fairies was reported. Entities referred to as Devas were said to guide many processes of nature , such as evolution of organisms, growth of plants , etc., many of which resided inside
9345-453: The theft. Millers were thought by the Scots to be "no canny", owing to their ability to control the forces of nature, such as fire in the kiln, water in the burn, and for being able to set machinery a-whirring. Superstitious communities sometimes believed that the miller must be in league with the fairies. In Scotland, fairies were often mischievous and to be feared. No one dared to set foot in
9450-462: The title character, though living among the fairies and having fairy powers, was, in fact, an "earthly knight" and though his life was pleasant now , he feared that the fairies would pay him as their teind (tithe) to hell. " Sir Orfeo " tells how Sir Orfeo's wife was kidnapped by the King of Faerie and only by trickery and an excellent harping ability was he able to win her back. "Sir Degare" narrates
9555-512: The tradition of lighting bonfires. Folklorist Jack Santino says "Her day and its traditions almost certainly are traceable to pre-Christian celebrations that took place at this time". In Gaelic culture, 1 May was the celebration of Beltaine or Cétshamhain , while for the Welsh it was Calan Mai or Cyntefin . First attested in 900 AD, the celebration mainly focused on the symbolic use of fire to bless cattle and other livestock as they were moved to summer pastures. This custom continued into
9660-562: The traffic, and volunteers manage the parking. Padstow in Cornwall holds its annual 'Obby-'Oss (Hobby Horse) day of festivities. This is believed to be one of the oldest fertility rites in the UK; revellers dance with the Oss through the streets of the town and even though the private gardens of the citizens, accompanied by accordion players and followers dressed in white with red or blue sashes who sing traditional May Day songs. The whole town
9765-525: The unworthy dead, the children of Eve , a kind of demon , a species independent of humans, an older race of humans, and fallen angels . The folkloristic or mythological elements combine Celtic , Germanic and Greco-Roman elements. Folklorists have suggested that 'fairies' arose from various earlier beliefs, which lost currency with the advent of Christianity. These disparate explanations are not necessarily incompatible, as 'fairies' may be traced to multiple sources. A Christian tenet held that fairies were
9870-450: The user. Before the advent of modern medicine, many physiological conditions were untreatable and when children were born with abnormalities, it was common to blame the fairies. Sometimes fairies are described as assuming the guise of an animal. In Scotland, it was peculiar to the fairy women to assume the shape of deer; while witches became mice, hares, cats, gulls, or black sheep. In "The Legend of Knockshigowna ", in order to frighten
9975-483: The usual school holiday pattern. (By contrast, the Easter Holiday can start as late—relative to Easter —as Good Friday , if Easter falls early in the year; or finish as early—relative to Easter—as Easter Monday, if Easter falls late in the year, because of the supreme significance of Good Friday and Easter Day to Christianity .) Other prominent English May Day customs include Jack in the Green , and 'dancing
10080-423: The water under the bridge is only 2 feet (61 cm) deep and jumping from the bridge has resulted in serious injury in the past. There are still people who climb the barriers and leap into the water, causing themselves injury. In Durham , students of the University of Durham gather on Prebend's Bridge to see the sunrise and enjoy festivities, folk music, dancing, madrigal singing and a barbecue breakfast. This
10185-555: The works of W. B. Yeats for examples). A recorded Christian belief of the 17th century cast all fairies as demons. This perspective grew more popular with the rise of Puritanism among the Reformed Church of England (See: Anglicanism ). The hobgoblin , once a friendly household spirit, became classed as a wicked goblin. Dealing with fairies was considered a form of witchcraft, and punished as such. In William Shakespeare's A Midsummer Night's Dream , Oberon , king of
10290-619: The world, with Morris dance teams dancing the sun up in Asia, Australia, Canada, France, New Zealand, and the USA. May Day was abolished and its celebration banned by Puritan parliaments during the Interregnum , but reinstated with the restoration of Charles II in 1660. 1 May 1707, was the day the Act of Union came into effect, joining the kingdoms of England (including Wales) and Scotland to form
10395-479: Was a workday. In Ireland, May Day has long been celebrated as the festival of Bealtaine . It marks the beginning of summer and historically was when cattle were driven out to the summer pastures. Rituals were performed to protect cattle, people and crops, and to encourage growth. Special bonfires were kindled, whose flames, smoke and ashes were deemed to have protective powers. The people and their cattle would walk around or between bonfires, and sometimes leap over
10500-603: Was later refuted by other authors (See: The Triumph of the Moon , by Ronald Hutton ). This contentious environment of thought contributed to the modern meaning of 'fairies'. One belief held that fairies were spirits of the dead. This derived from many factors common in various folklore and myths: same or similar tales of both ghosts and fairies; the Irish sídhe , origin of their term for fairies, were ancient burial mounds; deemed dangerous to eat food in Fairyland and Hades ;
10605-479: Was led by a representative of Winter clad in furs, who threw snowballs and ice in order to prolong the cold weather. The other troop was commanded by a representative of Summer covered with fresh leaves and flowers. In the sham fight which followed the party of Summer came off victorious, and the ceremony ended with a feast Sweden's first May Day celebration was held in Halmstad on 2nd of May, 1897 because 1st of May
10710-538: Was left alone in Scotland, though it prevented a road from being widened for seventy years. Other actions were believed to offend fairies. Brownies were known to be driven off by being given clothing, though some folktales recounted that they were offended by the inferior quality of the garments given, and others merely stated it, some even recounting that the brownie was delighted with the gift and left with it. Other brownies left households or farms because they heard
10815-444: Was made to Flora or Ceres . Floralia concluded with competitive events and spectacles , and a sacrifice to Flora. Maiouma was celebrated at least as early as the 2nd century AD, when records show expenses for the month-long festival were appropriated by Emperor Commodus . According to the 6th-century chronicles of John Malalas , the Maiouma was a "nocturnal dramatic festival, held every three years and known as Orgies, that is,
10920-423: Was to provide an essential link between the energy of the sun and the plants of Earth, describing them as having no clean-cut shape ... small, hazy, and somewhat luminous clouds of colour with a brighter sparkish nucleus. "That growth of a plant which we regard as the customary and inevitable result of associating the three factors of sun, seed, and soil would never take place if the fairy builders were absent." For
11025-519: Was used to represent: an illusion or enchantment; the land of the Faes; collectively the inhabitants thereof; an individual such as a fairy knight. Faie became Modern English fay , while faierie became fairy , but this spelling almost exclusively refers to one individual (the same meaning as fay ). In the sense of 'land where fairies dwell', archaic spellings faery and faerie are still in use. Latinate fae , from which fairy derives,
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