At the time of first contact between Europe and the Americas, the Indigenous peoples of the Caribbean included the Taíno of the northern Lesser Antilles , most of the Greater Antilles and the Bahamas , the Kalinago of the Lesser Antilles , the Ciguayo and Macorix of parts of Hispaniola , and the Guanahatabey of western Cuba . The Kalinago have maintained an identity as an Indigenous people, with a reserved territory in Dominica .
47-599: Macorix may refer to: The Macorix people , a Indigenous people what is now the Dominican Republic Macorix language Macorix (RM-21), a Dominican Navy tug in commission from 1972 to 1986 which previously had served in the United States Navy as USS Kiowa (ATF-72) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with
94-576: A confusion of the reality: despite the name, the Island Carib language was Arawakan , not Cariban . Irving Rouse suggests that small numbers of Caribs may have conquered the Igneri without displacing them, and could have gradually adopted their language while retaining the Carib identity, but there is no evidence to prove this. Though they were Arawaks, the Igneri language appears to be as distinct from
141-707: A dialect known as Ciboney or Western Taíno. The Western Taíno of the Bahamas were known as the Lucayans , they were wiped out by Spanish slave raids by 1520. Western Taíno living in Cuba were known as the Ciboney . They had no chiefdoms or organized political structure beyond individual villages, but by the time of Spanish conquest many were under the control of the Cuban Taíno in eastern Cuba. According to oral history,
188-560: A gift to Caonabo. Ojeda supposedly convinced Caonabo that the objects had magical properties, and that they were worn by kings in Spain. When Caonabo tried on the handcuffs, Ojeda locked them and took him prisoner. The capture of Caonabo roused the Taíno, leading to the first ever native American uprising against the Spanish. Caonabo's brother, Manicatex, gathered around 7,000 natives to attack
235-511: A tenuous continuum of nations, linked by some shared vocabulary, ethnic links, agricultural practices, reinforced by bride abduction, and continuous exogamy. After the violence of the Spanish conquest , and subsequent events of African slavery and rebellion, nations and cultures with diverse amounts of Arawak ethnicity, culture, and/or traditions transmuted and arose. Some of these nations had mixed or even predominantly African roots, which include
282-468: A wide variety of germplasm, including maize , peanuts , tomato , squash , and beans plus a vast array of tree fruits. Tubers in most frequent use were yuca ( Manihot esculenta ) a crop with perhaps 10,000 years of development in the Americas; boniato (the " sweet potato " — Ipomoea batatas), and malanga ( Xanthosoma sp.) As with all Arawak (Schultes, Raffault. 1990) and similar cultures there
329-753: Is in the Dominican Republic . According to las Casas, their language was unintelligible for the Taínos, but may have been similar to the Ciguayo language.(Wilson, 1990) "There were three distinct languages in this island, unintelligible to each other; one was the people we called of lower Macorix, and the other were the neighbors from upper Macorix" ( Tres lenguas habia en esta Isla distintas, que la una á la otra no se entendia; la una era de la gente que llamábamos del Macoríx de abajo, y la otra de los vecinos del Macoríx de arriba ). Recent studies show that
376-758: The Ciboney , but no regional or island-wide political structure had developed on the island at the time of Spanish colonization of the Americas . The Eastern Taíno inhabited the Leeward Islands of the Lesser Antilles , from the Virgin Islands to Montserrat . They had less sophisticated societies than the Classic Taíno. The Western Taíno lived in The Bahamas , central Cuba , westernmost Hispaniola , and Jamaica . They spoke
423-626: The Igneri were the original Arawak inhabitants of the Windward Islands in the Lesser Antilles before being conquered by the Caribs who are thought to have arrived from South America. Contemporary sources like to suggest that the Caribs took Igneri women as their wives while killing the men, resulting in the two sexes speaking different languages. This is not proven, and there appears to be
470-625: The Lesser Antilles in the Caribbean. Noteworthy Kalinago descendants live on within the Garifuna people, known as the Black Caribs who descend from St. Vincent in the Lesser Antilles . A separate ethnic identity from far western Cuba. They were an archaic hunter-gatherer people who spoke a language distinct from Taíno , and appear to have predated the agricultural, Taíno-speaking Ciboney . A separate ethnic people that inhabited
517-620: The Peninsula of Samaná and part of the northern coast toward Nagua in what today is the Dominican Republic, and, by most contemporary accounts, differed in language and customs from the classical or high Taíno who lived on the eastern part of the island of Hispaniola then known. According to Eustaquio Fernandez de Navarrete, they were "warriors and spirited people," ("gente animosa y guerrera"). The Cronista de Indias, Pedro Martir accused them of cannibalism: "when they descend from
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#1732769681486564-594: The Taíno from the neo-Taíno nations of Cuba , Puerto Rico , and Hispaniola , and the Lucayan of the Bahamas and Jamaica . Linguistically or culturally these differences extended from various cognates or types of canoe: canoa, piragua, cayuco to distinct languages. Languages diverged even over short distances. Previously these groups often had distinctly non-Taíno deities such as the goddess Jagua. Strangely enough
611-524: The Taíno language as it was from the mainland Arawak language of South America. By the contact period, the Kalinago, also known as Island Caribs, inhabited the Windward Islands of the Lesser Antilles . "Caribbean" derives from the name "Carib", by which the Kalinago were formerly known. They self-identified with the Kalina or mainland Carib people of South America. Contemporary accounts asserted that
658-554: The Arawak legend explains the origin of the Caribs as offspring of a putrid serpent. The social classes of the neo-Taíno, generalized from Bartolomé de las Casas , appeared to have been loosely feudal with the following Taíno classes: naboría (common people), nitaíno' (sub-chiefs, or nobles), bohique, ( shamans priests/ healers ), and the cacique (chieftains, or princes). However, the neo-Taíno seem to have been more relaxed in this respect. The Spanish found that most Cuban peoples for
705-527: The Bahamas grew root crops that originated in South America. It is possible that a few Lucayas reached Florida shortly before the first European contacts in the area, but the northwestern Bahamas had remained uninhabited until approximately 1200, and the long established presence of the existing tribes in Florida would have likely prevented any pioneering settlements by people who had only just reached
752-525: The Caribbean. Their culture was divided into three main groups, the Western Taíno, the Classic Taíno, and the Eastern Taíno, with other variations within the islands. The Classic Taíno lived in eastern Cuba , Hispaniola , and Puerto Rico . They spoke a dialect called Classic Taíno. Compared to their neighbors, the Classic Taíno had substantially developed agricultural societies. Puerto Rico
799-422: The Caribbean. They were not, however, the first colonizers. On many islands they encountered a foraging people who arrived some 6,000 or 7,000 years ago...The ceramicists, who are related to today's Arawak-speaking peoples, supplanted the earlier foraging inhabitants—presumably through disease or violence—as they settled new islands." The Taíno, an Arawak people, were the major population group throughout most of
846-525: The Cimarrón of Cuba and the Maroons of Jamaica and Guyana. http://www.yale.edu/ynhti/curriculum/units/1993/2/93.02.12.x.html#top https://web.archive.org/web/20040818183442/http://www.banrep.gov.co/blaavirtual/credencial/hamerica.htm translated '.. the women go naked and are libidinous, lewd, and lustful but despite this their bodies are beautiful and clean...." Caonabo Caonabo (died 1496)
893-691: The Island Caribs had conquered the Windward Islands from their previous inhabitants, the Igneri . However, the Kalinago language was Arawakan, not Cariban . Irving Rouse suggests that small numbers of South American Caribs invaded the Windwards and conquered the Igneri without displacing them; they gradually adopted the local language while maintaining the Carib identity. The Kalinago outlasted their Taíno neighbors, and continue to live in
940-457: The Macorix people coexisted with the Taínos on Hispaniola. The names San Francisco de Macorix and San Pedro de Macorix in the Dominican Republic are indirect references to the political divisions of the cacicazgo . The Spaniards wrongly assumed that the names given to the different territories were a reference "to what they called a Cacicazgo: a region dominated by a cacique. Cacique comes from
987-413: The Spanish. Thus, since the neo-Taíno had far more diverse cultural input and a greater societal and ethnic heterogeneity than the true high Taíno (Rouse, 1992). Boriquen (Puerto Rico) is presented in a separate section. A broader language group is Arawakan languages . The term Arawak (Aruaco) is said to be derived from an insulting term meaning "eaters of meal" given to them by mainland Caribs. In turn
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#17327696814861034-558: The Taíno word kassiquan, meaning 'to keep house,' or meaning: 'a lord, dominating a great territory.' The different names given by the five regions in reality was given by the Indigenous people based on the various Indigenous groups living on those areas. The Tequesta of the southeast coast of the Florida peninsula were once considered to be related to the Taíno, but most anthropologists now doubt this. The Tequesta had been present in
1081-766: The area for at least 2,000 years at the time of first European contact, and are believed to have built the Miami Stone Circle . Carl O. Sauer called the Florida Straits "one of the most strongly marked cultural boundaries in the New World", noting that the Straits were also a boundary between agricultural systems, with Florida Indians growing seed crops that originated in Mexico , while the Lucayans of
1128-401: The cacicazgo of Baracoa as Classical or High Taíno. Cuban cacicazgos including Bayaquitiri, Macaca, Bayamo, Camagüey, Jagua, Habana y Haniguanica are considered neo-Taíno. These principalities are considered to have various affinities to contemporary Taíno and neo-Taíno cultures from Puerto Rico and Hispaniola, but are generally believed to have been somewhat different. The common name given to
1175-579: The cacicazgos. Granberry and Vescelius (2004) and other contemporary authors only consider the cazicazgo of Baracoa as classical or high Taíno. Cuban cacicazgos including Bayaquitiri, Macaca, Bayamo, Camagüey, Jagua, Habana y Haniguanica are treated here as "neo-Taíno". Hispaniolan principalities at about 1500 included Maguá (Cacique Guarionex); Xaraguá (Behecchio); Maguana ( Caonabo ); Higüey also called Iguayagua (Higüayo); Cigüayo (Mayobanex), and unnamed region under Cacique Guanacagarí (Wilson, 1990). These principalities are considered to have various affinities to
1222-671: The contemporary Taíno and neo-Taíno cultures from what is now known as Puerto Rico and the Dominican Republic and Haiti , but are generally believed somewhat different. The adroit farming and fishing skills of the neo-Taíno nations should not be underestimated; the names of fauna and flora that survive today are testimony of their continued use. Neo-Taíno fishing technologies were most inventive, including harpoons and fishnets and traps. Neo-Taíno common names of fish are still used today (DeSola, 1932 ; Erdman, 1983; Florida Fish and Wild Life Commission (Division of Marine Fisheries) 2002; Puerto Rico, Commonwealth, 1998). Agriculture included
1269-419: The first native American uprising against the Spanish rule. Caonabo died in Spanish captivity. Caonabo was one of the principal caciques on Hispaniola at the time of Christopher Columbus 's arrival. The island was divided into five cacicazgos (chiefdoms). Caonabo most likely lived in what is now San Juan de la Maguana , Dominican Republic . He ruled over the chiefdom of Maguana in the southern part of
1316-405: The god Teju Jagua is a major demon of Indigenous Paraguayan mythology. Still these groups plus the high Taíno are considered Island Arawak, part of a widely diffused assimilating culture, a circumstance witnessed even today by names of places in the New World; for example localities or rivers called Guamá are found in Cuba, Venezuela and Brazil . Guamá was the name of famous Taíno who fought
1363-837: The island. His wife, Anacaona , was the sister of another powerful cacique — Bohechío , of the neighboring Jaragua. Caonabo was not native to Hispaniola, rather he was born on the Lucayan Archipelago of the Bahamas . The historian Bartolomé de las Casas , one of the first Spanish settlers in the Americas , wrote of Caonabo: ...éste fue valerosísimo y esforzado señor, y de mucha gravedad y autoridad, y según entendimos los que á los principios á esta Isla vinimos, era de nacional Lacayo, natural de las islas de los Lucayos, que se pasó dellas acá, y por ser varón en las guerras y en la paz señalado, llegó á ser rey de aquella provincia, y por todos muy estimado. ...he
1410-566: The most part, living peacefully in tidy towns and villages grouped into numerous principalities called Cacicazgos with an almost feudal social structure (see Bartolomé de las Casas ). They were ruled by leaders called Caciques . Cuba was divided into Guanahatabey, Ciboney-Taíno (here neo-Taíno), and Classical (High) Taíno. Some of western Cuba was Guanahatabey and some Siboney (see below). Taíno-like cultures controlled most of Cuba, dividing it into cacicazgos or principalities. Granberry, Vescelius (2004), and other contemporary authors only consider
1457-484: The mountains to wage war on their neighbors, they kill and eat some of them" ("trae[n] origen de los caníbales, pues cuando de las montañas bajan a lo llano para hacer guerra á sus vecinos, si matan á algunos se los comen"). Fray Ramón Pané, often dubbed as the first anthropologist of the Caribbean, distinguished the Ciguayo language from the rest of those spoken on Hispaniola. Bartolomé de las Casas, who studied them and
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1504-459: The natives, whom he believed to be friendly. Caonabo led an attack on the fort in 1493, defeating all the Spaniards who remained. His wife Anacaona would later explain that, incensed at the treatment of the natives by the Spanish, she had motivated Caonabo to reclaim the village. When Columbus returned to Hispaniola and found La Navidad destroyed, Caonabo quickly came to be considered one of
1551-419: The natives. Caonabo was captured by Ojeda and taken prisoner soon afterward. There are differing accounts of his capture. According to historian Samuel M. Wilson, the story was likely embellished and romanticized by the Spanish. Bartolomé de las Casas wrote that Ojeda had deceived Caonabo with a pre-arranged trick. In Casas's account, Ojeda brought highly polished handcuffs and chains which he presented as
1598-408: The neighboring islands. Analysis of ocean currents and weather patterns indicates that people traveling by canoe from the Bahamas to Florida were likely to land in northern Florida rather than closer to the Bahamas. A single 'Antillean axe head' found near Gainesville, Florida may support some limited contacts. Due to the same ocean currents, direct travel in canoes from southern Florida to the Bahamas
1645-527: The north coast of the island, but was forced to flee after being attacked by arrows. He eventually landed on the south coast near where the city of Santo Domingo was later founded. The Santa María shipwrecked on the north coast, and under Columbus's direction, the ship was salvaged in order to build a fort. Because the shipwreck occurred on Christmas Day, the fort was known as La Navidad . Columbus left some of his crew at La Navidad and returned to Spain , he mistakenly thought that his men would not threaten
1692-428: The part living peacefully in tidy towns and villages grouped into numerous principalities called cacicazgos or principalities with an almost feudal social structure. They were ruled by leaders or princes, called Caciques. Cuba was then divided into Guanahatabey , Ciboney , and Classical Taíno . Then some of Western Cuba was Guanahatabey. and some Ciboney. Taíno-like cultures controlled most of Cuba dividing it into
1739-414: The place of copper and is surmised to have been a site of pre-Columbian mining. DNA studies changed some of the traditional beliefs about pre-Columbian Indigenous history. According to National Geographic , "studies confirm that a wave of pottery-making farmers—known as Ceramic Age people—set out in canoes from the northeastern coast of South America starting some 2,500 years ago and island-hopped across
1786-524: The rich traditions of the popular music of the Caribbean, but is believed to continue to exist in its purest form and associated spirituality among the Warao of Venezuela. The art of the neo-Taínos demonstrates that these nations had metallurgical skills, and it has been postulated by some e.g. Paul Sidney Martin , that the inhabitants of these islands mined and exported metals such as copper (Martin et al. 1947). The Cuban town of (San Ramón de) Guaninao means
1833-756: The rural inhabitants of Cuba is guajiros. Del Campo implies that quajiros are "native-born whites" and states that in Puerto Rico "the influence of the Indigenous population is more marked than that of the native populations in Cuba". The term Guajira / Guajiro , also refers to Indigenous Arawak nation of the Guajira Peninsula between Venezuela and Colombia. For a small compendium of myths of this Nation please see: de Cora, Maria Manuela 1972. Kuai-Mare. Mitos Aborígenes de Venezuela. Monte Avila Editores Caracas. The Arawak, Carib, other Mesoamerican coast, and Amazonian cultures can be considered as part of
1880-423: The strongest leaders on the island. The cacique Guacanagaríx of Marién informed the Spaniards that Caonabo was responsible for the attack. In 1494, Bartholomew Columbus received word that Caonabo was planning an attack on the Spanish fort at Santo Tomás. In response, Columbus sent a party of four hundred men led by Alonso de Ojeda to march into the interior of the island in order to instill fear and subjugate
1927-498: The title Macorix . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Macorix&oldid=1222844403 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Macorix people Some scholars consider it important to distinguish
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1974-455: Was a Taíno cacique (chieftain) of Hispaniola at the time of Christopher Columbus 's arrival to the island. He was known for his fighting skills and his ferocity. He was married to Anacaona , who was the sister of another cacique named Bohechío . In retaliation against mistreatment of the Taíno people, Caonabo led attacks against the Spanish , including an assault on La Navidad which left 39 Spaniards dead. His capture in 1494 led to
2021-515: Was an incredibly brave and esforzado [backed by the force of law] man, with much gravitas and authority, and as those of us who were the first to arrive on this island understood, he was of the Lucayan people , born on the Lucayan Islands, who left to come here, and because he was singled out as a man of war and of peace, he came to be king of that province, and he was highly esteemed by all. In 1492, Columbus attempted to land on
2068-742: Was considerable use of natural pharmacopoeia (Robineau, 1991). Taíno studies are in a state of both vigorous revival and conflict (Haslip-Viera, 2001). In this conflict deeply embedded cultural mores, senses of nationality and ethnicity struggle with each other. The Syboneistas undertook studies and wrote of neo-Taínos as part and cover for independence struggles against Spain (Fajardo, 1829 - c. 1862 ; Gautier Benítez, 1873). Taíno and related art has been celebrated in several significant exhibitions (Alegria, and Arrom 1998; Bercht, et al. 1997; Bullen, Dacal et al.; Kerchache, 1994, most notably in Paris. Neo-Taíno music (areíto) survives as echoes in
2115-547: Was divided into twenty chiefdoms which were organized into one united kingdom or confederation, Borinquen. Hispaniola was divided into roughly 45 chiefdoms, which were organized into five kingdoms under the leadership of the chief of each area's premier chiefdom. Beginning around 1450, Classic Taíno from Hispaniola began migrating to eastern Cuba; they are conventionally known as the Cuban Taíno . The Cuban Taíno gained power over some of Cuba's earlier Western Taíno inhabitants,
2162-487: Was one of the few who read Ramón Pané's original work in Spanish, provided most of the documentation about this group. Linguists Granberry and Gary Vescelius believe that the Cigüayos emigrated from Central America. Wilson (1990) states that c. 1500 this was the kingdom Cacicazgo of Cacique Guacangarí. Another separate ethnic group that lived on the eastern side of the island of Hispaniola. Their region today
2209-531: Was unlikely. Ciboney (also Siboney) is a term preferred in Cuban historic contexts for the neo-Taíno nations of Cuba. Our knowledge of the Cuban Indigenous cultures which are often, but less precisely, lumped into a category called Taíno (Caribbean Island Arawak) comes from early Spanish sources, oral traditions and considerable archeological evidence. The Spanish found that most Cuban peoples were, for
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