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120-510: Mardin Province ( Turkish : Mardin ili ; Kurdish : Parêzgeha Mêrdîn ; Arabic : محافظة ماردين ) is a province and metropolitan municipality in Turkey . Its area is 8,780 km, and its population is 870,374 (2022). The largest city in the province is Kızıltepe , while the capital Mardin is the second largest city. Mardin Province is divided into 10 districts : Mardin Province

240-402: A black or a red robe with a red belt. They should not wear a red robe in the presence of the patriarch, who wears a red robe. Bishops visiting a diocese outside their jurisdiction also wear black robes in deference to the bishop of the diocese, who alone wears red robes. They carry a crosier stylised with serpents representing the staff of Moses during sacraments. Corepiscopos wear a black or

360-475: A form of consonant mutation whereby a voiced obstruent, such as /b d dʒ ɡ/ , is devoiced to [p t tʃ k] at the end of a word or before a consonant, but retains its voicing before a vowel. In loan words, the voiced equivalent of /k/ is /g/; in native words, it is /ğ/. This is analogous to languages such as German and Russian , but in the case of Turkish it only applies, as the above examples demonstrate, to stops and affricates, not to fricatives. The spelling

480-415: A negative suffix -me to the verb (the suffix comes after the stem but before the tense): Necla okula gitmedi ('Necla did not go to school'). In the case of a verbal sentence, an interrogative clitic mi is added after the verb and stands alone, for example Necla okula gitti mi? ('Did Necla go to school?'). In the case of a nominal sentence, then mi comes after the predicate but before

600-501: A period of economic and intellectual flourishing lasted for Syriac Orthodox communities from 950 to 1020. The Syriac Patriarch John Sarigta and his two successors lived at the monastery of Bārid close to Melitene, one of the many newly founded monasteries at the time, and Syriac Orthodox Christians were granted access to imperial positions. The wealth and influence of the Syriac Orthodox communities then sparked conflicts with

720-431: A purple robe with a purple belt. Bishops and corepiscopos have hand-held crosses. A priest also wears a phiro , or a cap, which he must wear for the public prayers. Monks also wear masnapso , a hood. Priests also have ceremonial shoes which are called msone . Without wearing these shoes, a priest cannot distribute Eucharist to the faithful. Then there is a white robe called kutino symbolizing purity. Hamniko or stole

840-481: A unique name has long been used to distinguish the church from the polity of Syria . In Arabic (the official language of Syria), the church is known as the "Kenissa Suryaniya" as the term " Suryani " identifies the Syriac language and people. Chalcedonians referred to the church as "Jacobite" (after Jacob Baradaeus ) since the schism that followed the 451 Council of Chalcedon . English-speaking historians identified

960-407: A verb in the form of the copula ol or y (variants of "be"). Examples of both are given below: The two groups of sentences have different ways of forming negation. A nominal sentence can be negated with the addition of the word değil . For example, the sentence above would become Necla öğretmen değil ('Necla is not a teacher'). However, the verbal sentence requires the addition of

1080-403: Is subject–object–verb . Turkish has no noun classes or grammatical gender . The language makes usage of honorifics and has a strong T–V distinction which distinguishes varying levels of politeness, social distance , age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a single person out of respect. Turkish is a member of

1200-515: Is a linguistically, ethnically and religiously diverse province. The dominant ethnic groups are Arabs , Syriac Christians , and Kurds , of which Kurds constitute a majority. Other minor groups include Armenians , Chechens and Turks , while Jews lived in the area before migrating to Israel around 1948. The Chechens settled in the region during the Russo-Turkish War in 1877/1878. The distinctive Mhallami community also reside in

1320-577: Is attested in Antioch in the first half of the 12th century, which led Dorothea Weltecke to conclude that the Syriac Orthodox population was very low in this period in Antioch and its surroundings. This changed during the 12th century when the Crusader states were established. Scholars agree generally that relations between the Syriac Orthodox and Latins in Outremer were good. The Syriac population in

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1440-531: Is based on the dialect of Istanbul . This Istanbul Turkish ( İstanbul Türkçesi ) constitutes the model of written and spoken Turkish, as recommended by Ziya Gökalp , Ömer Seyfettin and others. Dialectal variation persists, in spite of the levelling influence of the standard used in mass media and in the Turkish education system since the 1930s. Academic researchers from Turkey often refer to Turkish dialects as ağız or şive , leading to an ambiguity with

1560-518: Is concentrated on the Tur Abdin plateau and in the town of Midyat , with a smaller community (approximately 200) in the provincial capital. After the foundation of Turkey, the province has been a target of a Turkification policy, removing most traces of a non-Turkish heritage. In 1927 the office of the Inspector general was created, which governed with martial law. The province was included in

1680-558: Is credited for ordaining most of the miaphysite hierarchy while facing heavy persecution in the sixth century. In 544, Jacob Baradeus ordained Sergius of Tella continuing the non-Chalcedonian succession of patriarchs of the Church of Antioch . That was done in opposition to the government-backed Patriarchate of Antioch held by the pro-Chalcedonian believers leading to the Syriac Orthodox Church being known popularly as

1800-654: Is mutually intelligible with Azerbaijani . In particular, Turkish-speaking minorities exist in countries that formerly (in whole or part) belonged to the Ottoman Empire , such as Iraq, Bulgaria, Cyprus , Greece (primarily in Western Thrace ), the Republic of North Macedonia , Romania, and Serbia. More than two million Turkish speakers live in Germany; and there are significant Turkish-speaking communities in

1920-635: Is one of the official languages of Cyprus . Turkish has official status in 38 municipalities in Kosovo , including Mamusha, , two in the Republic of North Macedonia and in Kirkuk Governorate in Iraq. Cyprus has requested the European Union to add Turkish as an official language, as it is one of the two official languages of the country. In Turkey, the regulatory body for Turkish is

2040-574: Is rarely awarded. Syriac Orthodox churches use the Peshitta (Syriac: simple, common) as its Bible. The New Testament books of this Bible are estimated to have been translated from Greek to Syriac between the late first century to the early third century AD. The Old Testament of the Peshitta was translated from Hebrew , probably in the second century. The New Testament of the Peshitta , which originally excluded certain disputed books, had become

2160-573: Is that Christ is "in two natures, full humanity and full divinity". This is the doctrinal difference that separated the Oriental Orthodox from the rest of Christendom. The church believes in the mystery of Incarnation and venerate Virgin Mary as Theotokos or Yoldath Aloho (Meaning: 'Bearer of God'). The Fathers of the Syriac Orthodox Church gave a theological interpretation to the primacy of Saint Peter . They were fully convinced of

2280-556: Is the highest rank a married man can be elevated to in the Syriac Orthodox Church. The ranks above the Corepiscopos are unmarried. In the Syriac Orthodox tradition, different ranks among the deacons are specifically assigned with particular duties. The six ranks of the diaconate are: Only a full deacon can take the censer during the Divine Liturgy to assist the priest. In Jacobite Syrian Christian Church , because of

2400-484: Is the seventh rank and is the one duly appointed to administer the sacraments . Unlike in the Catholic Church , Syriac deacons may marry before ordained as priests; they cannot marry after ordained as priests. There is an honorary rank among the priests that are Corepiscopos who has the privileges of "first among the priests" and is given a chain with a cross and specific vestment decorations. Corepiscopos

2520-434: Is the successor to Saint Peter on whom primacy was conferred by Jesus Christ . The church accepted first three synods held at Nicaea (325), Constantinople (381), and Ephesus (431), shaping the formulation and early interpretation of Christian doctrines . The Syriac Orthodox Church is part of Oriental Orthodoxy , a distinct communion of churches claiming to continue the patristic and apostolic Christology before

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2640-642: Is usually made to match the sound. However, in a few cases, such as ad 'name' (dative ada ), the underlying form is retained in the spelling (cf. at 'horse', dative ata ). Other exceptions are od 'fire' vs. ot 'herb', sac 'sheet metal', saç 'hair'. Most loanwords, such as kitap above, are spelled as pronounced, but a few such as hac 'hajj', şad 'happy', and yad 'strange' or 'stranger' also show their underlying forms. Native nouns of two or more syllables that end in /k/ in dictionary form are nearly all /ğ/ in underlying form. However, most verbs and monosyllabic nouns are underlyingly /k/. The vowels of

2760-486: Is usually referred to as yumuşak g ("soft g"), written ⟨ğ⟩ in Turkish orthography , represents a vowel sequence or a rather weak bilabial approximant between rounded vowels, a weak palatal approximant between unrounded front vowels, and a vowel sequence elsewhere. It never occurs at the beginning of a word or a syllable, but always follows a vowel. When word-final or preceding another consonant, it lengthens

2880-510: Is venerated as the first bishop of Antioch in c.  37 AD after the Incident at Antioch . Saint Evodius was Bishop of Antioch until 66 AD and was succeeded by Saint Ignatius of Antioch . The earliest recorded use of the term "Christianity" (Greek: Χριστιανισμός ) was by Ignatius of Antioch , in around 100 AD. In A.D 169, Theophilus of Antioch wrote three apologetic tracts to Autolycus. Patriarch Babylas of Antioch

3000-403: Is worn over this white robe. Then he wears a girdle called zenoro , and zende , meaning sleeves. If the celebrant is a bishop, he wears a veil-mitre over the masnapso, . A cope called phayno is worn over these vestments. Batrashil , or pallium , is worn over the phayno by bishops and corepiscopas wear a half cope over the phayno, like hamnikho worn by priests. The priest's usual dress

3120-713: The Aegean region, with its usage extending to Antalya . The nomadic Yörüks of the Mediterranean Region of Turkey also have their own dialect of Turkish. This group is not to be confused with the Yuruk nomads of Macedonia, Greece, and European Turkey, who speak Balkan Gagauz Turkish . The Meskhetian Turks who live in Kazakhstan, Azerbaijan and Russia as well as in several Central Asian countries, also speak an Eastern Anatolian dialect of Turkish, originating in

3240-743: The Armenian and Syriac Orthodox communities when an estimated 105,000 Christians were killed. By the end of the 19th century, 200,000 Syriac Orthodox Christians remained in the Middle East, most concentrated around Saffron Monastery , the Patriarchal Seat. In 1870, there were 22 Syriac Orthodox settlements in the vicinity of Diyarbakır . In the 1870–71 Diyarbakır salnames , there were 1,434 Orthodox Syriacs in that city. On 10 December 1876, Ignatius Peter IV consecrated Geevarghese Gregorios of Parumala as metropolitan. Rivalry within

3360-821: The Assyrian Empire and Aramean kingdoms. Church traditions crystallized into ethnogenesis through the preservation of their stories and customs by the 12th century. Since the 1910s, the identity of Syriac Orthodoxy in the Ottoman Empire was principally religious and linguistic. In recent works, Assyrian-American historian Sargon Donabed has pointed out that parishes in the US were originally using Assyrian designations in their official English names, also noting that in some cases those designations were later changed to Syrian , and then to Syriac , while several other parishes still continue to use Assyrian designations. The church claims apostolic succession through

3480-469: The Chalcedonians and Miaphysites (Syriac Orthodox). The longer hagiography shows that the Syriac Orthodox (called "Syriac Jacobites" in the work: suryoye yaquboye ) self-identified with Jacob's story more than those of other saints. Coptic historian and miaphysite bishop Severus ibn al-Muqaffa (ca. 897) speaks of Jacobite origins, and on the veneration of Jacob Baradaeus. He claimed that unlike

3600-697: The First Inspectorate-General ( Turkish : Birinci Umumi Müfettişlik ) over which the Inspector General ruled. The Inspectorate-General span over the provinces of Hakkâri , Siirt , Van , Mardin, Bitlis , Sanlıurfa , Elaziğ and Diyarbakır . The Inspectorate General were dissolved in 1952 during the Government of the Democrat Party . The Mardin province was also included in a wider military zone in 1928, in which

3720-683: The Germanic runic alphabets . With the Turkic expansion during Early Middle Ages ( c.  6th –11th centuries), peoples speaking Turkic languages spread across Central Asia , covering a vast geographical region stretching from Siberia all the way to Europe and the Mediterranean . The Seljuqs of the Oghuz Turks , in particular, brought their language, Oghuz —the direct ancestor of today's Turkish language—into Anatolia during

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3840-633: The Greek Orthodox Church of Antioch (part of the wider Eastern Orthodox Church ) and the Maronite church (an Eastern Catholic church). In 1662, the vacant Syriac Patriarchate of Antioch was filled by individuals who aligned themselves with the Catholic Church . Andrew Akijan was elected in that year, and was succeeded by another Catholic in Gregory Peter VI Shahbaddin . The non-Catholic Syriac party elected

3960-623: The Laz language ). Kastamonu is spoken in Kastamonu and its surrounding areas. Karamanli Turkish is spoken in Greece, where it is called Kαραμανλήδικα . It is the literary standard for the Karamanlides . At least one source claims Turkish consonants are laryngeally-specified three-way fortis-lenis (aspirated/neutral/voiced) like Armenian, although only syllable-finally. The phoneme that

4080-600: The Liturgy of Saint James , associated with James the Just . Classical Syriac is the official and liturgical language of the church. The church gained its hierarchical distinctiveness in 512, when pro- Chalcedonian patriarch Flavian II of Antioch was deposed by Byzantine emperor Anastasius I Dicorus , and a synod was held at Laodicea in Syria in order to choose his successor, a prominent Miaphysite theologian Severus

4200-560: The Malabar Syrian Christians . In the 19th century, the various Syriac Christian denominations did not view themselves as part of one ethnic group. During the Tanzimat reforms (1839–78), the Syriac Orthodox was granted independent status by gaining recognition as their own millet in 1873, apart from Armenians and Greeks. In the late 19th century, the Syriac Orthodox community of the Middle East, primarily from

4320-644: The Oghuz group of the Turkic family. Other members include Azerbaijani , spoken in Azerbaijan and north-west Iran , Gagauz of Gagauzia , Qashqai of south Iran and the Turkmen of Turkmenistan . Historically the Turkic family was seen as a branch of the larger Altaic family, including Japanese , Korean , Mongolian and Tungusic , with various other language families proposed for inclusion by linguists. Altaic theory has fallen out of favour since

4440-437: The Ottoman Empire period ( c.  1299 –1922) is termed Ottoman Turkish , which was a mixture of Turkish, Persian, and Arabic that differed considerably and was largely unintelligible to the period's everyday Turkish. The everyday Turkish, known as kaba Türkçe or "vulgar Turkish", spoken by the less-educated lower and also rural members of society, contained a higher percentage of native vocabulary and served as basis for

4560-510: The Principality of Antioch grew, also due to the influx of refugees, which also manifested itself in the construction of two further churches. During that time, several Syriac Orthodox Patriarchs visited Antioch, with some even establishing temporary residences there, and the Syriac Orthodox hierarchy in Antioch was prepared to accept Latin supervision. Nevertheless, they stayed officially independent although they also engaged in talks with

4680-615: The Seljuq Turks , who are both regarded as the ethnic and cultural ancestors of the Ottomans , the administrative language of these states acquired a large collection of loanwords from Arabic and Persian . Turkish literature during the Ottoman period, particularly Divan poetry , was heavily influenced by Persian, including the adoption of poetic meters and a great quantity of imported words. The literary and official language during

4800-769: The Subarian-Hurrians who were then succeeded in 3000 BCE by the Hurrians . The Akkadian Empire gained control around 2230 BCE and were followed by the Assyrians , Babylonians , Hittites , Assyrians again, Romans and Byzantines . The local Assyrians/Syriacs , while reduced due to the Assyrian genocide and Kurdish-Turkish conflict , hold on to two of the oldest monasteries in the world, Dayro d-Mor Hananyo (Turkish Deyrülzafaran , English Saffron Monastery ) and Deyrulumur Monastery . The Christian community

4920-526: The Syriac tradition, an ecclesiastical day starts at sunset and the Canonical hours are based on West Syriac Rite : The seven Holy Sacraments of the church are: The clergy of the Syriac Orthodox Church has unique liturgical vestments with their order in the priesthood: the deacons , the priests, the chorbishops , the bishops, and the patriarch each have different vestments. Bishops usually wear

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5040-1044: The Syriac Catholic Church ). Mor Hananyo Monastery was the headquarters of the church from c.  1160 until 1932. The patriarchate was transferred to Homs due to the Sayfo genocide and the effects of World War I . The current see of the church is the Cathedral of Saint George , Bab Tuma , Damascus , Syria, since 1959. Since 2014, Ignatius Aphrem II has served as the Patriarch of Antioch . The church has an autonomous Maphrianate in India , along with archdioceses and patriarchal vicariates in countries covering six continents . Syriac -speaking Christians have referred to themselves as " Ārāmāyē/Āṯūrāyē/Sūryāyē " in native Aramaic terms based on their ethnic identity. In most languages besides English,

5160-559: The Syriac Orthodox Church still lived in the province in 1979. Only 4,000 Assyrians remained in the province in 2020, most having migrated to Europe or Istanbul since the 1980s. In Mardin agriculture is an important branch accounting for 70% of the province's income. Bulgur , lentils or wheat and other grains are produced. In the capital, there are many civil servants, mostly Turks. Close markets for foreign trade are Syria and Iraq. The first known civilization were

5280-751: The Syriac Orthodox Patriarchate of Antioch and All the East , and informally as the Jacobite Church , is an Oriental Orthodox church that branched from the Church of Antioch . The bishop of Antioch , known as the patriarch , heads the church and possesses apostolic succession through Saint Peter ( Classical Syriac : ܫܡܥܘܢ ܟܐܦܐ , romanized:  Šemʿōn Kēp̄ā ), according to sacred tradition . The church upholds Miaphysite doctrine in Christology , and employs

5400-482: The Syriac genocide . In 1959, the seat of the Syriac Orthodox Church was transferred to Damascus in Syria. In the mid-1970s, the estimate of Syriac Orthodox living in Syria was 82,000. In 1977, the number of Syriac Orthodox followers in diaspora dioceses was: 9,700 in the Diocese of Middle Europe; 10,750 in the Diocese of Sweden and surrounding countries. On 20 October 1987, Geevarghese Mar Gregorios of Parumala

5520-539: The Trabzon region of northeastern Turkey follows the reduced vowel harmony of Old Anatolian Turkish , with the additional complication of two missing vowels (ü and ı), thus there is no palatal harmony . It is likely that elün meant "your hand" in Old Anatolian. While the 2nd person singular possessive would vary between back and front vowel, -ün or -un, as in elün for "your hand" and kitabun for "your book",

5640-590: The Turkish Language Association ( Türk Dil Kurumu or TDK), which was founded in 1932 under the name Türk Dili Tetkik Cemiyeti ("Society for Research on the Turkish Language"). The Turkish Language Association was influenced by the ideology of linguistic purism : indeed one of its primary tasks was the replacement of loanwords and of foreign grammatical constructions with equivalents of Turkish origin. These changes, together with

5760-640: The liturgical music of the Syriac Orthodox Church. In his liner notes for the UNESCO Anthology of Traditional Music, he described the liturgical music of communities in Antioch , Tur ‘Abdin , Urfa , Mardin in modern Turkey , as well as in Aleppo and Qamishli in modern Syria. Syriac Orthodox clergy and laity follow a regimen of seven prayers a day that are said at fixed prayer times , in accordance with Psalm 119 (cf. Shehimo ). According to

5880-538: The schism following the Council of Chalcedon in 451. In terms of Christology , the Oriental Orthodox (Non-Chalcedonian) understanding is that Christ is "One Nature—the Logos Incarnate, of the full humanity and full divinity". Just as humans are of their mothers and fathers and not in their mothers and fathers, so too is the nature of Christ according to Oriental Orthodoxy. The Chalcedonian understanding

6000-681: The "Jacobite" Church, while the Chalcedonian believers were known popularly as Melkites —c oming from the Syriac word for king (malka), an implication of the Chalcedonian Church's relationship to the Roman Emperor (later emphasised by the Melkite Greek Catholic Church ). Because of many historical upheavals and consequent hardships that the Syriac Orthodox Church had to undergo, the patriarchate

6120-476: The "father of fathers", he must be an ordained bishop. He is the general administrator to Holy Synod and supervises the spiritual, administrative, and financial matters of the church. He governs external relations with other churches and signs agreements, treaties, contracts, pastoral encyclicals (bulls), pastoral letters related to the affairs of the church. After the Patriarch, the second highest Rank in

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6240-586: The 11th century. Also during the 11th century, an early linguist of the Turkic languages, Mahmud al-Kashgari from the Kara-Khanid Khanate , published the first comprehensive Turkic language dictionary and map of the geographical distribution of Turkic speakers in the Dīwān Lughāt al-Turk ( ديوان لغات الترك ). Following the adoption of Islam around the year 950 by the Kara-Khanid Khanate and

6360-466: The 1935 census, Kurdish and Arabic remained the two most spoken languages for 63.8% and 24.9% of the population, respectively. Turkish remained as the third largest language at 6.9%. In the 1945 census, Kurdish stood at 66.4%, Arabic at 24.1% and Turkish at 5.6%. In 1950, the numbers were 66.3%, 23.1% and 7.5% for Kurdish, Arabic and Turkish, respectively. The same numbers were 65.8%, 16.5% and 12.9% in 1955, and 66.4%, 20.9% and 8.6% in 1960. In

6480-411: The 1940s tend to use the older terms of Arabic or Persian origin, the younger generations favor new expressions. It is considered particularly ironic that Atatürk himself, in his lengthy speech to the new Parliament in 1927, used the formal style of Ottoman Turkish that had been common at the time amongst statesmen and the educated strata of society in the setting of formal speeches and documents. After

6600-404: The 1960s, and a majority of linguists now consider Turkic languages to be unrelated to any other language family, though the Altaic hypothesis still has a small degree of support from individual linguists. The nineteenth-century Ural-Altaic theory, which grouped Turkish with Finnish , Hungarian and Altaic languages, is considered even less plausible in light of Altaic's rejection. The theory

6720-405: The Bishopric as one of main regional primacies in Christendom, with jurisdiction over the administrative Diocese of the Orient , thus laying the foundation for the creation of the "Patriarchate of Antioch and All of the East". Because of the significance attributed to Ignatius of Antioch in the church, most of the Syriac Orthodox patriarchs since 1293 have used the name of Ignatius in the title of

6840-434: The Byzantine church, which begun to persecute Syriac Orthodox Christians, forcing Patriarch Dionysius IV to move the seat to the Arabic Amida . Before the advent of the Crusades in the 11th century, the Syriacs occupied most of the hill country of Jazirah ( Upper Mesopotamia ). In Antioch, after the 11th-century persecutions by the Byzantines, the Syriac Orthodox population was almost extinguished. Only one Jacobite church

6960-408: The Byzantines and Latins about church union. In 1293, the patriarchal seat was transferred from the Mor Bar Sauma Monastery , where the patriarchs had resided since 1166, to the Mor Hananyo Monastery (Deir al. Zaʿfarān) in southeastern Anatolia near Mardin where it would remain until 1933, when it was re-established in Homs , Syria, due to the adverse political situation in Turkey. Among

7080-408: The Catholic and Orthodox Syriacs. Around 1665, many Saint Thomas Christians of Kerala , India, committed themselves in allegiance to the Syriac Orthodox Church, which established the Malankara Syrian Church . The Malankara Church consolidated under Mar Thoma I welcomed Gregorios Abdal Jaleel , who regularised the canonical ordination of Mar Thoma I as a native democratically elected Bishop of

7200-404: The Chalcedonian Christians (who were labeled as "Melkites"), Miaphysite Jacobites never traded their Orthodoxy to win the favor of the Byzantine emperors, as the Melkites had done ( malko is derived from "ruler, king, emperor"). In the 10th century, after the Byzantine reconquest of Cappadocia, Cilicia and Syria, the Byzantine emperor encouraged Syriac settlement of these new frontier lands and

7320-423: The French loanword parti ). Some words restored from Old Turkic have taken on specialized meanings; for example betik (originally meaning "book") is now used to mean " script " in computer science . Some examples of modern Turkish words and the old loanwords are: Turkish is natively spoken by the Turkish people in Turkey and by the Turkish diaspora in some 30 other countries. The Turkish language

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7440-405: The Great (d. 538). His later deposition (in 518) was not recognized by the Miaphisite party, and thus a distinctive ( autocephalous ) Miaphysite patriarchate was established, headed by Severus and his successors. During the sixth century, Miaphysite hierarchical structure in the region was further straightened by Jacob Baradaeus (d. 578), while the pro-Chalcedonian faction would form to become

7560-451: The Holy Synod ruled that the church be named as "Syriac Orthodox Church" after the Syriac language , the official liturgical language of the church. The church is not ethnically exclusive, but two main ethnic groups in the community contest their ethnic identification as " Assyrians " and " Arameans ". "Suryoye" is the term used to identify the Syriacs in the diaspora. The Syriac Orthodox identity included auxiliary cultural traditions of

7680-409: The Latin alphabet for speakers of eastern dialects. Some immigrants to Turkey from Rumelia speak Rumelian Turkish , which includes the distinct dialects of Ludogorie , Dinler, and Adakale, which show the influence of the theorized Balkan sprachbund . Kıbrıs Türkçesi is the name for Cypriot Turkish and is spoken by the Turkish Cypriots . Edirne is the dialect of Edirne . Ege is spoken in

7800-567: The Latin script, encoded for many of the dialectal variations between Turkish dialects, the modern Latin script fails to do this. Examples of this are the presence of the nasal velar sound [ŋ] in certain eastern dialects of Turkish which was represented by the Ottoman letter /ڭ/ but that was merged into /n/ in the Latin script. Additionally are letters such as /خ/, /ق/, /غ/ which make the sounds [ɣ], [q], and [x], respectively in certain eastern dialects but that are merged into [g], [k], and [h] in western dialects and are therefore defectively represented in

7920-465: The Liturgy is performed according to with specific parts chanted by the presider, the lectors, the choir, and the congregated faithful, at certain times in unison. Apart from certain readings, prayers are sung in the form of chants and melodies . Hundreds of melodies remain preserved in the book known as Beth Gazo , the key reference to Syriac Orthodox church music . In 1983, the French ethnomusicologist Christian Poché produced audio recordings of

8040-402: The Patriarch of the newly founded Syriac Catholic Church . The Propaganda Fide and foreign diplomats pushed for Akhijan to be recognized as the Jacobite Patriarch, and the Porte then consented and warned the Syriac Orthodox that they would be considered an enemy if they did not recognize him. Despite the warning and gifts to priests, frequent conflicts and violent arguments continued between

8160-446: The Patriarch preceding their own Patriarchal name. Christological controversies that followed the Council of Chalcedon (451) resulted in a long struggle for the Patriarchate between those who accepted and those who rejected the council. In 512, pro-Chalcedonian patriarch Flavian II of Antioch was deposed by Emperor Anastasius I (d. 518), and new patriarch Severus of Antioch (d. 538) was chosen to succeed him. On 6 November 512, at

8280-636: The SOV structure has diminished relevance and may vary. The SOV structure may thus be considered a "pragmatic word order" of language, one that does not rely on word order for grammatical purposes. Consider the following simple sentence which demonstrates that the focus in Turkish is on the element that immediately precedes the verb: Ahmet Ahmet yumurta-yı Syriac Orthodox Church The Syriac Orthodox Church ( Classical Syriac : ܥܺܕܬܳܐ ܣܽܘܪܝܳܝܬܳܐ ܬܪܺܝܨܰܬ݂ ܫܽܘܒܚܳܐ , romanized:  ʿIdto Sūryoyto Trīṣath Shubḥo ), also known as West Syriac Church or West Syrian Church , officially known as

8400-408: The Syriac Orthodox Church in Tur Abdin resulted in many conversions to the Syriac Catholic Church (the Uniate branch). The Ottoman authorities killed and deported Orthodox Syriacs, then looted and appropriated their properties. During 1915–16, the number of Orthodox Syriacs in the Diyarbakır province was reduced by 72%, and in the Mardin province by 58%. In 1924, the patriarchate of the church

8520-405: The Syriac Orthodox Church is that of the Maphrian or the Catholicos of India. He is important functionary in guiding the church when the patriarchate falls vacant after the death of a Patriarch, overseeing the election of the next Patriarch and leading the ceremony for the ordination of the Patriarch. The Maphrian's see is India and is the head of the Malankara Jacobite Syrian Church and is subject to

8640-522: The TDK were newly derived from Turkic roots, it also opted for reviving Old Turkish words which had not been used for centuries. In 1935, the TDK published a bilingual Ottoman-Turkish /Pure Turkish dictionary that documents the results of the language reform. Owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before

8760-539: The Turkish language are, in their alphabetical order, ⟨a⟩ , ⟨e⟩ , ⟨ı⟩ , ⟨i⟩ , ⟨o⟩ , ⟨ö⟩ , ⟨u⟩ , ⟨ü⟩ . The Turkish vowel system can be considered as being three-dimensional, where vowels are characterised by how and where they are articulated focusing on three key features: front and back , rounded and unrounded and vowel height . Vowels are classified [±back], [±round] and [±high]. The only diphthongs in

8880-721: The Turkish language that was used as the administrative and literary language of the Ottoman Empire —spread as the Ottoman Empire expanded. In 1928, as one of Atatürk's reforms in the early years of the Republic of Turkey, the Perso-Arabic script -based Ottoman Turkish alphabet was replaced with the Latin script -based Turkish alphabet . Some distinctive characteristics of the Turkish language are vowel harmony and extensive agglutination . The basic word order of Turkish

9000-591: The Turkish state, creating distrust between them and the Kurds. Kurds perceived Arabs as spies for the state and local Arabs in Mardin city tended to exclude and dominate local politics in the city. Arabs started losing their grip on Mardin city in the 2010s and the Kurdish BDP won the city in the local elections in 2014. Mardin city had previously been governed by pro-state parties supported by local Arabs. Despite

9120-592: The United States, France, the Netherlands, Austria, Belgium, Switzerland, and the United Kingdom. Due to the cultural assimilation of Turkish immigrants in host countries, not all ethnic members of the diaspora speak the language with native fluency. In 2005, 93% of the population of Turkey were native speakers of Turkish, about 67 million at the time, with Kurdish languages making up most of

9240-493: The adoption of the new Turkish alphabet in 1928, shaped the modern Turkish language spoken today. The TDK became an independent body in 1951, with the lifting of the requirement that it should be presided over by the Minister of Education. This status continued until August 1983, when it was again made into a governmental body in the constitution of 1982 , following the military coup d'état of 1980 . Modern standard Turkish

9360-406: The aim of conducting research on Turkish. One of the tasks of the newly established association was to initiate a language reform to replace loanwords of Arabic and Persian origin with Turkish equivalents. By banning the usage of imported words in the press, the association succeeded in removing several hundred foreign words from the language. While most of the words introduced to the language by

9480-423: The ancient Syriac tradition. The church uses both Julian calendar and Gregorian calendar based on their regions and traditions they adapted. The liturgical service is called Holy Qurobo in the Syriac language meaning " Eucharist ". Liturgy of Saint James is celebrated on Sundays and special occasions. The Holy Eucharist consists of Gospel reading, Bible readings , prayers, and songs. The recitation of

9600-484: The areas of Kars, Ardahan, and Artvin and sharing similarities with Azerbaijani , the language of Azerbaijan. The Central Anatolia Region speaks Orta Anadolu . Karadeniz , spoken in the Eastern Black Sea Region and represented primarily by the Trabzon dialect, exhibits substratum influence from Greek in phonology and syntax ; it is also known as Laz dialect (not to be confused with

9720-586: The authority of the Patriarch. In joint councils the Maphrian is seated on the right side of the Patriarch and heads the church's regional synod in India with the Patriarch's sanction. The title bishop comes from the Greek word episkopos, meaning "the one who oversees". A bishop is a spiritual ruler of the church who has different ranks. Then there are metropolitan bishops or archbishops , and under them, there are auxiliary bishops . The priest ( Kasheesho )

9840-426: The children who are under the age of five. She can read scriptures, Holy Gospel in a public gathering. The name of deaconess can also be given to a choirgirl. Deaconess is not ordained as chanter before reaching fifteen years of age. The ministry of the deaconess assists the priest and deacon outside the altar including in the service of baptizing women and anointing them with holy chrism . While this rank exists, it

9960-499: The church as the "Syrian Church". The English term "Syrian" was used to describe the community of Syriacs in ancient Syria . In the 15th century, the term " Orthodox " (from Greek : " orthodoxía "; "correct opinion") was used to identify churches that practiced the set of doctrines believed by the early Christians. Since 1922, the term "Syrian" started being used for things named after the Syrian Federation . Hence, in 2000,

10080-775: The church split due to his being deposed for Homoiousian leanings—which became known as the Meletian Schism and saw several groups and several claimants to the See of Antioch. Given the antiquity of the Bishopric of Antioch and the importance of the Christian community in the city of Antioch, a commercially significant city in the eastern parts of the Roman Empire , the First Council of Nicaea (325) recognized

10200-655: The cities of Adana and Harput , began the process of creating the Syriac diaspora , with the United States being one of their first destinations in the 1890s. Later, in Worcester, Massachusetts , the first Syriac Orthodox Church in the United States was built. Also in the late 1800s, the reformation faction of the Saint Thomas Christians in India left to form the Mar Thoma Syrian Church . The 1895–96 massacres in Turkey affected

10320-513: The continuing work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language, mostly from English. Many of these new words, particularly information technology terms, have received widespread acceptance. However, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka , "political party"—also failed to meet with popular approval ( fırka has been replaced by

10440-530: The country is very high. The rising presence of this very similar language in Azerbaijan and the fact that many children use Turkish words instead of Azerbaijani words due to satellite TV has caused concern that the distinctive features of the language will be eroded. Many bookstores sell books in Turkish language along Azerbaijani language ones, with Agalar Mahmadov, a leading intellectual, voicing his concern that Turkish language has "already started to take over

10560-533: The difficult relations, Arab families have since the 1980s joined the Kurdish cause , and Arab and Assyrian politicians from Mardin are found in Peoples' Democratic Party including Mithat Sancar and Februniye Akyol . In the first Turkish census in 1927, Kurdish and Arabic were the first language for 60.9% and 28.7% of the population, respectively. Turkish stood as the third largest language at 6.6%. In

10680-523: The discovery and excavation of these monuments and associated stone slabs by Russian archaeologists in the wider area surrounding the Orkhon Valley between 1889 and 1893, it became established that the language on the inscriptions was the Old Turkic language written using the Old Turkic alphabet , which has also been referred to as "Turkic runes" or "runiform" due to a superficial similarity to

10800-508: The district. The province is considered part of Turkish Kurdistan . In 1990, it was estimated that Kurds constituted 75% of the population. Social relations between Arabs and Kurds have historically been difficult with hostility, prejudice and stereotypes but have in recent years improved. Arabs with Assyrians did not take part in the Kurdish–Turkish conflict and the position of the two groups have been described as being 'submissive' to

10920-604: The entire Christian community, including non-Syriac Orthodox communities, such as Greek Orthodox Syrians. The Emir demanded translations of the Gospels into Arabic to confirm John's beliefs, which according to the Chronicle of Michael the Syrian was the first translation of the Gospels into Arabic. The 8th century hagiography Life of Jacob Baradaeus is evidence of a definite denominational and social differentiation between

11040-475: The entrance to the zone was forbidden for foreigners until 1965. In 1987 the province was included in the OHAL region governed in a state of emergency. In November 1996 the state of emergency regulation was removed. 37°21′47″N 40°54′31″E  /  37.36306°N 40.90861°E  / 37.36306; 40.90861 Turkish language To the west, the influence of Ottoman Turkish —the variety of

11160-563: The lack of deacons, altar assistants who do not have a rank of deaconhood may assist the priest. Historically, in the Malankara Church , the local chief was called as Archdeacon , who was the ecclesiastical authority of the Saint Thomas Christians in the Malabar region of India. An ordained deaconess is entitled to enter the sanctuary only for cleaning, lighting the lamps and is limited to give Holy Communion to women and

11280-473: The lack of ü vowel in the Trabzon dialect means -un would be used in both of these cases — elun and kitabun . With the exceptions stated below, Turkish words are oxytone (accented on the last syllable). Turkish has two groups of sentences: verbal and nominal sentences. In the case of a verbal sentence, the predicate is a finite verb, while the predicate in nominal sentence will have either no overt verb or

11400-466: The language are found in loanwords and may be categorised as falling diphthongs usually analyzed as a sequence of /j/ and a vowel. The principle of vowel harmony, which permeates Turkish word-formation and suffixation, is due to the natural human tendency towards economy of muscular effort. This principle is expressed in Turkish through three rules: The second and third rules minimize muscular effort during speech. More specifically, they are related to

11520-429: The language reform, the Turkish education system discontinued the teaching of literary form of Ottoman Turkish and the speaking and writing ability of society atrophied to the point that, in later years, Turkish society would perceive the speech to be so alien to listeners that it had to be "translated" three times into modern Turkish: first in 1963, again in 1986, and most recently in 1995. The past few decades have seen

11640-526: The last Turkish census in 1965, Kurdish remained the largest language spoken by 71% of the population, while Arabic remained the second largest language at 20% and Turkish stood at 8.9%. A 2018 estimate put the Kurdish language at 70%, Arabic at 30% and Syriac at 1%. In the Ottoman yearbook of 1894–1895, Mardin Sanjak had a population of 34,361 and 75.8% adhered to Islam. The largest religious minority

11760-525: The linguistic concept of accent , which is also covered with these words. Several universities, as well as a dedicated work-group of the Turkish Language Association, carry out projects investigating Turkish dialects. As of 2002 work continued on the compilation and publication of their research as a comprehensive dialect- atlas of the Turkish language. Although the Ottoman alphabet, being slightly more phonetically ambiguous than

11880-402: The modern Turkish language. While visiting the region between Adıyaman and Adana , Evliya Çelebi recorded the "Turkman language" and compared it with his own Turkish: Reforms Kemalism After the foundation of the modern state of Turkey and the script reform , the Turkish Language Association (TDK) was established in 1932 under the patronage of Mustafa Kemal Atatürk , with

12000-410: The national and natural dialects of Azerbaijan". However, the presence of Turkish as foreign language is not as high as Russian. In Uzbekistan, the second most populated Turkic country, a new TV channel Foreign Languages TV was established in 2022. This channel has been broadcasting Turkish lessons along with English, French, German and Russian lessons. Turkish is the official language of Turkey and

12120-489: The personal ending, so for example Necla, siz öğretmen misiniz ? ('Necla, are you [formal, plural] a teacher?'). Word order in simple Turkish sentences is generally subject–object–verb , as in Korean and Latin , but unlike English, for verbal sentences and subject-predicate for nominal sentences. However, as Turkish possesses a case-marking system, and most grammatical relations are shown using morphological markers, often

12240-435: The phenomenon of labial assimilation: if the lips are rounded (a process that requires muscular effort) for the first vowel they may stay rounded for subsequent vowels. If they are unrounded for the first vowel, the speaker does not make the additional muscular effort to round them subsequently. Grammatical affixes have "a chameleon-like quality", and obey one of the following patterns of vowel harmony: Practically,

12360-626: The pre-Chalcedonian Patriarchate of Antioch to the Early Christian communities from Jerusalem led by Saint Barnabas and Saint Paul in Antioch , during the Apostolic era , as described in the Acts of the Apostles ; " The disciples were first called Christians in Antioch " ( New Testament , Acts 11:26 ). Saint Peter was selected by Jesus Christ ( New Testament , Matthew 16:18 ) and

12480-638: The preceding vowel. In native Turkic words, the sounds [c] , [ɟ] , and [l] are mainly in complementary distribution with [k] , [ɡ] , and [ɫ] ; the former set occurs adjacent to front vowels and the latter adjacent to back vowels. The distribution of these phonemes is often unpredictable, however, in foreign borrowings and proper nouns. In such words, [c] , [ɟ] , and [l] often occur with back vowels: some examples are given below. However, there are minimal pairs that distinguish between these sounds, such as kar [kɑɾ] "snow" vs kâr [cɑɾ] "profit". Turkish orthography reflects final-obstruent devoicing ,

12600-525: The preeminent churchmen of the period, Moses of Mardin (fl. 1549–d. 1592), was a diplomat of the Syriac Orthodox Church in Rome in the 16th century. By the early 1660s, 75% of the 5,000 Syriac Orthodox of Aleppo had converted to Catholicism following the arrival of mendicant missionaries. The Catholic missionaries had sought to place a Catholic Patriarch among the Jacobites and consecrated Andrew Akhijan as

12720-440: The principles of i-type vowel harmony in practice: Türkiye' dir ("it is Turkey"), kapı dır ("it is the door"), but gün dür ("it is the day"), palto dur ("it is the coat"). These are four word-classes that are exceptions to the rules of vowel harmony: The road sign in the photograph above illustrates several of these features: The rules of vowel harmony may vary by regional dialect. The dialect of Turkish spoken in

12840-401: The remainder. Azerbaijani language , official in Azerbaijan, is mutually intelligible with Turkish and speakers of both languages can understand them without noticeable difficulty, especially when discussion comes on ordinary, daily language. Turkey has very good relations with Azerbaijan, with a multitude of Turkish companies and authorities investing there, while the influence of Turkey in

12960-586: The rival Abdulmasih I, Shahbaddin's uncle, as a competing patriarch. Upon Shahbaddin's death in 1702, the Catholic line died out for several decades until the Holy Synod in 1782 elected Michael III Jarweh , who again aligned the Syriacs with the pope. Following a period of violence and intrigue, the non-Catholic party was again recognized with their own patriarch and the Catholic line continued independently as

13080-410: The second largest minority at 5.3%. The Jewish population declined to 72 individuals from 490 in 1927. In 1945, 92.1% of the population was Muslim, while Christians were 3.8% of the population. The same numbers were 93.2% and 6.8% in 1955. In 1960, Muslims constituted 93.7% and Christians remained at 6.3%. Same numbers were 91.9% and 5.7% in 1965. It was estimated that 25,000 Assyrian members of

13200-615: The see of Antioch. The miaphisite patriarchate was thus forced to move from Antioch with Severus the Great who took refuge in Alexandria . The non-Chalcedonian community was divided between "Severians" (followers of Severus), and aphthartodocetae , and that division remained unresolved until 527. Severians continued to recognize Severus as the legitimate miaphysite Patriarch of Antioch until his death in 538, and then proceeded to follow his successors. Bishop Jacob Baradaeus (died 578)

13320-511: The standard by the early fifth century, replacing two early Syriac versions of the gospels. The Syriac Orthodox Church theology is based on the Nicene Creed . The Syriac Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church founded by Jesus Christ in his Great Commission , that its metropolitans are the successors of Christ's Apostles , and that the Patriarch

13440-487: The synod of Laodicea in Syria , a prominent miapyhsite theologian Severus the Great was elected, and consecrated on 16 November at the Great Church of Antioch . In 518, he was exiled from Antioch, by new emperor Justin I (d. 527), who tried to enforce a uniform Chalcedonian orthodoxy throughout the empire. Those who belonged to the pro-Chalcedonian party accepted newly appointed patriarch Paul , who took over

13560-432: The twofold pattern (also referred to as the e-type vowel harmony) means that in the environment where the vowel in the word stem is formed in the front of the mouth, the suffix will take the e-form, while if it is formed in the back it will take the a-form. The fourfold pattern (also called the i-type) accounts for rounding as well as for front/back. The following examples, based on the copula -dir ("[it] is"), illustrate

13680-558: The unique office of Peter in the early Christian community. Ephrem , Aphrahat , and Maruthas unequivocally acknowledged the office of Peter. The different orders of liturgies used for sanctification of church buildings, marriages, ordinations etc., reveal that the primacy of Peter is a part of faith of the church. The church does not believe in Papal Primacy as understood by the Roman See , rather, Petrine Primacy according to

13800-400: Was Syriac Orthodox Assyrians who comprised 9.9% of the population, followed by Catholic Armenians at 8.3%, Catholic Assyrians at 3.4%, Protestants at 1.6% and Chaldeans at 0.9%. Muslims comprised 90.5% of the population in 1927, while Christians of various denominations stood at 3.1% and Jews at 0.3%. In 1935, Muslims comprised 91.2% of the population, while Christians remained

13920-489: Was based mostly on the fact these languages share three features: agglutination , vowel harmony and lack of grammatical gender. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia . Erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan , these date back to the Second Turkic Khaganate (dated 682–744 CE). After

14040-401: Was considered the first saint recorded as having had his remains moved or " translated " for religious purposes—a practice that was to become extremely common in later centuries. Eustathius of Antioch supported Athanasius of Alexandria who opposed the followers of the condemned doctrine of Arius ( Arian controversy ) at the First Council of Nicaea . During the time of Meletius of Antioch

14160-551: Was declared a saint by Ignatius Zakka I Iwas , Patriarch permitting additions to the diptychs. The mother church and official seat of the Syriac Orthodox Church are now situated in Bab Tuma , Damascus , capital of Syria. The supreme head of the Syriac Orthodox Church is named Patriarch of Antioch , in reference to his titular pretense to one of the five patriarchates of the Pentarchy of Byzantine Christianity . Considered

14280-609: Was transferred to Homs after Kemal Atatürk expelled the Syriac Orthodox Patriarch, who took the library of Deir el-Zaferan and settled in Damascus . The Syriac Orthodox villages in Tur Abdin suffered from the 1925–26 Kurdish rebellions and massive flight to Lebanon, northern Iraq and especially Syria ensued. In the early 1920s, the city of Qamishli was built mainly by Syriac Orthodox refugees, escaping

14400-633: Was transferred to different monasteries in Mesopotamia for centuries. John III of the Sedre was elected and consecrated Patriarch after the death of Athanasius I Gammolo in 631 AD, followed by the fall of Roman Syria and the Muslim conquest of the Levant . John and several bishops were summoned before Emir Umayr ibn Sad al-Ansari of Hims to engage in open debate regarding Christianity and represent

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