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The term " Great Church " ( Latin : ecclesia magna ) is used in the historiography of early Christianity to mean the period of about 180 to 313, between that of primitive Christianity and that of the legalization of the Christian religion in the Roman Empire , corresponding closely to what is called the Ante-Nicene Period . "It has rightly been called the period of the Great Church, in view of its numerical growth, its constitutional development and its intense theological activity."

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138-456: The Great Church, also called the catholic (i.e., universal) Church, has been defined also as meaning "the Church as defended by such as Ignatius of Antioch , Irenaeus of Lyons , Cyprian of Carthage , and Origen of Alexandria and characterized as possessing a single teaching and communion over and against the division of the sects, e.g., gnosticism , and the heresies ". By the beginning of

276-405: A priestly role . He could not marry a woman from a senatorial family, nor achieve legitimate senatorial rank himself, but during the early Empire, freedmen held key positions in the government bureaucracy, so much so that Hadrian limited their participation by law. The rise of successful freedmen—through political influence or wealth—is a characteristic of early Imperial society. The prosperity of

414-425: A fifth of the population and played a major role in the economy. Slavery was a complex institution that supported traditional Roman social structures as well as contributing economic utility. In urban settings, slaves might be professionals such as teachers, physicians, chefs, and accountants; the majority of slaves provided trained or unskilled labour. Agriculture and industry, such as milling and mining, relied on

552-640: A fine for a crime for which an humilior might receive a scourging . Execution, which was an infrequent legal penalty for free men under the Republic, could be quick and relatively painless for honestiores , while humiliores might suffer the kinds of torturous death previously reserved for slaves, such as crucifixion and condemnation to the beasts . In the early Empire, those who converted to Christianity could lose their standing as honestiores , especially if they declined to fulfil religious responsibilities, and thus became subject to punishments that created

690-775: A formal representation of the concept of the Trinity , i.e., that God exists as one "substance" but three "Persons": The Father, the Son and the Holy Spirit. Tertullian also discussed how the Holy Spirit proceeds from the Father and the Son. The First Council of Nicaea in 325 and later the First Council of Constantinople in 381 then formalized these elements. In 451, all the bishops of the Great Church were ordered to attend

828-425: A freedman were born free, with full rights of citizenship. After manumission, a slave who had belonged to a Roman citizen enjoyed active political freedom ( libertas ), including the right to vote. His former master became his patron ( patronus ): the two continued to have customary and legal obligations to each other. A freedman was not entitled to hold public office or the highest state priesthoods, but could play

966-629: A high-achieving group of freedmen is attested by inscriptions throughout the Empire . The Latin word ordo (plural ordines ) is translated variously and inexactly into English as "class, order, rank". One purpose of the Roman census was to determine the ordo to which an individual belonged. Two of the highest ordines in Rome were the senatorial and equestrian. Outside Rome, cities or colonies were led by decurions , also known as curiales . "Senator"

1104-571: A higher social class. Most of the emperors were bilingual but had a preference for Latin in the public sphere for political reasons, a "rule" that first started during the Punic Wars . Different emperors up until Justinian would attempt to require the use of Latin in various sections of the administration but there is no evidence that a linguistic imperialism existed during the early Empire. After all freeborn inhabitants were universally enfranchised in 212 , many Roman citizens would have lacked

1242-401: A household or workplace, a hierarchy of slaves might exist, with one slave acting as the master of others. Talented slaves might accumulate a large enough peculium to justify their freedom, or be manumitted for services rendered. Manumission had become frequent enough that in 2 BC a law ( Lex Fufia Caninia ) limited the number of slaves an owner was allowed to free in his will. Following

1380-472: A knowledge of Latin. The wide use of Koine Greek was what enabled the spread of Christianity and reflects its role as the lingua franca of the Mediterranean during the time of the Empire. Following Diocletian's reforms in the 3rd century CE, there was a decline in the knowledge of Greek in the west. Spoken Latin later fragmented into the incipient romance languages in the 7th century CE following

1518-665: A large number of epistles where he makes use of the term: Marcianus, who abides at Aries, has associated himself with Novatian , and has departed from the unity of the Catholic Church. [...] While the Bishop Cornelius was ordained in the Catholic Church by the judgment of God, and by the suffrages of the clergy and people. When we were together in council, dearest brethren, we read your letter which you wrote to us concerning those who seem to be baptized by heretics and schismatics, (asking) whether, when they, come to

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1656-522: A lasting influence on the development of language , religion , art , architecture , literature , philosophy , law , and forms of government across its territories. Latin evolved into the Romance languages while Medieval Greek became the language of the East. The Empire's adoption of Christianity resulted in the formation of medieval Christendom . Roman and Greek art had a profound impact on

1794-459: A man as an equestrian. The census of 28 BC uncovered large numbers of men who qualified, and in 14 AD, a thousand equestrians were registered at Cádiz and Padua alone. Equestrians rose through a military career track ( tres militiae ) to become highly placed prefects and procurators within the Imperial administration. The rise of provincial men to the senatorial and equestrian orders

1932-453: A man of apostolic holiness. According to the apostolic teaching and the doctrine of the Gospel, let us believe in the one Deity of the Father, Son and Holy Spirit, in equal majesty and in a holy Trinity . We authorize the followers of this law to assume the title Catholic Christians; but as for the others, since in our judgment they are foolish madmen, we decree that they shall be branded with

2070-560: A married woman could have sex only with her husband, but a married man did not commit adultery if he had sex with a prostitute or person of marginalized status. Childbearing was encouraged: a woman who had given birth to three children was granted symbolic honours and greater legal freedom (the ius trium liberorum ). At the time of Augustus, as many as 35% of the people in Roman Italy were slaves, making Rome one of five historical "slave societies" in which slaves constituted at least

2208-427: A sense of "Romanness". Roman society had multiple, overlapping social hierarchies . The civil war preceding Augustus caused upheaval, but did not effect an immediate redistribution of wealth and social power. From the perspective of the lower classes, a peak was merely added to the social pyramid. Personal relationships— patronage , friendship ( amicitia ), family , marriage —continued to influence politics. By

2346-513: A slave's rapist had to be prosecuted by the owner for property damage under the Aquilian Law . Slaves had no right to the form of legal marriage called conubium , but their unions were sometimes recognized. Technically, a slave could not own property, but a slave who conducted business might be given access to an individual fund ( peculium ) that he could use, depending on the degree of trust and co-operation between owner and slave. Within

2484-529: Is "catholic" was summarized in what is known as the Vincentian Canon in the 5th century Commonitory : "what has been believed everywhere, always, and by all." Distinguishing beliefs of Catholicity , the beliefs of most Christians who call themselves "Catholic", include the episcopal polity , that bishops are considered the highest order of ministers within the Christian religion, as well as

2622-567: Is also used in the Martyrdom of Polycarp (AD 156): The Church of God which sojourns at Smyrna, to the Church of God sojourning in Philomelium, and to all the congregations of the Holy and Catholic Church in every place: Mercy, peace, and love from God the Father, and our Lord Jesus Christ, be multiplied. For, [Polycarp] having through patience overcome the unjust governor, and thus acquired

2760-559: Is among German scholars using similar references, where the "Große Kirche" ("Great Church") is defined as "Ecclesia ex gentibus" (Church of the Gentiles) in comparison to the "Ecclesia ex circumcisione" (Church of the Circumcision). In the anglophone world, Bruce J. Malina (1976) contrasted what he calls "Christian Judaism" (usually termed " Jewish Christianity ") with "the historically perceived orthodox Christianity that undergirds

2898-545: Is an aspect of social mobility in the early Empire. Roman aristocracy was based on competition, and unlike later European nobility , a Roman family could not maintain its position merely through hereditary succession or having title to lands. Admission to the higher ordines brought distinction and privileges, but also responsibilities. In antiquity, a city depended on its leading citizens to fund public works, events, and services ( munera ). Maintaining one's rank required massive personal expenditures. Decurions were so vital for

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3036-646: Is currently used to mean the following: The term has been incorporated into the name of the largest Christian communion, the Roman Catholic Church . All of the three main branches of Christianity in the East – Eastern Orthodox Church , Oriental Orthodox Church and Church of the East – had always identified themselves as Catholic in accordance with apostolic traditions and the Nicene Creed . Lutherans , Reformed , Anglicans and Methodists also believe that their churches are "Catholic" in

3174-409: Is employed by Tertullian (AD 200): Where was Marcion then, that shipmaster of Pontus, the zealous student of Stoicism? Where was Valentinus then, the disciple of Platonism? For it is evident that those men lived not so long ago — in the reign of Antoninus for the most part, — and that they at first were believers in the doctrine of the Catholic Church, in the church of Rome under the episcopate of

3312-426: Is manifest were notoriously held by our holy ancestors and fathers; consent, in like manner, if in antiquity itself we adhere to the consentient definitions and determinations of all, or at the least of almost all priests and doctors. In the early centuries of Christian history, the majority of Christians who followed doctrines represented in Nicene Creed were bound by one common and undivided Catholicity that united

3450-480: Is the earliest occurrence in Christian literature of the phrase 'the Catholic Church' (ἡ καθολικὴ ἐκκλησία). The original sense of the word is 'universal'. Thus Justin Martyr ( Dial . 82) speaks of the 'universal or general resurrection ', using the words ἡ καθολικὴ ἀνάστασις. Similarly here the Church universal is contrasted with the particular Church of Smyrna. Ignatius means by the Catholic Church 'the aggregate of all

3588-429: Is the first recorded reference to the existence of a "Church" with a core set of shared beliefs as opposed to the ideas of dissident groups. Irenaeus states: The Church, though dispersed through the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith: ... As I have already observed, the Church, having received this preaching and this faith, although scattered throughout

3726-619: Is traditionally regarded as the Pax Romana ("Roman Peace"). The cohesion of the empire was furthered by a degree of social stability and economic prosperity that Rome had never before experienced. Uprisings in the provinces were infrequent and put down "mercilessly and swiftly". The success of Augustus in establishing principles of dynastic succession was limited by his outliving a number of talented potential heirs. The Julio-Claudian dynasty lasted for four more emperors— Tiberius , Caligula , Claudius , and Nero —before it yielded in 69 AD to

3864-409: Is truly and in the strictest sense 'catholic,' which, as the name itself and the reason of the thing declare, comprehends all universally. This rule we shall observe if we follow universality, antiquity, consent. We shall follow universality if we confess that one faith to be true, which the whole church throughout the world confesses; antiquity, if we in no wise depart from those interpretations which it

4002-604: The Battle of Actium in 31 BC. In 27 BC the Senate gave him the title Augustus ("venerated") and made him princeps ("foremost") with proconsular imperium , thus beginning the Principate , the first epoch of Roman imperial history. Although the republic stood in name, Augustus had all meaningful authority. During his 40-year rule, a new constitutional order emerged so that, upon his death, Tiberius would succeed him as

4140-655: The Book of Concord , a compendium of belief of the Lutheranism , teaches that "the faith as confessed by Luther and his followers is nothing new, but the true catholic faith, and that their churches represent the true catholic or universal church". When the Lutherans presented the Augsburg Confession to Charles V, Holy Roman Emperor in 1530, they believe to have "showed that each article of faith and practice

4278-546: The Council of Chalcedon to discuss theological issues that had emerged. This turned out to be a turning point at which the Western and Eastern churches parted ways based on seemingly small Christological differences, and began the fracturing of the claim to the term Great Church by both sides. Official Catholic publications, and other writers, sometimes consider that the concept of the "Great Church" can be found already in

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4416-475: The Dominate . The emperor was the ultimate authority in policy- and decision-making, but in the early Principate, he was expected to be accessible and deal personally with official business and petitions. A bureaucracy formed around him only gradually. The Julio-Claudian emperors relied on an informal body of advisors that included not only senators and equestrians, but trusted slaves and freedmen. After Nero,

4554-668: The East–West Schism of 1054, those terms had just the basic geographical meanings, since only one undivided Catholicity existed, uniting the Latin-speaking Christians of West and the Greek-speaking Christians of the East. After the Schism, terminology became much more complicated, resulting in the creation of parallel and conflicting terminological systems. The Greek adjective katholikos ,

4692-740: The Epistles of Paul , such as in "This is my rule in all the churches" ( 1 Corinthians 7:17 ) and in the Apostolic Fathers such as the letters of Ignatius of Antioch . Exegesis has even located the ecclesia magna in the Latin Vulgate translations of the "great congregation" ( kahal rab ) of the Hebrew Bible . This interpretation was also offered by Pope Benedict XVI , and by Martin Luther . Dennis Minns (2010) considers that

4830-694: The Huns of Attila , led to the decline of the Western Roman Empire . With the fall of Ravenna to the Germanic Herulians and the deposition of Romulus Augustus in 476 by Odoacer , the Western Empire finally collapsed. The Eastern Roman Empire survived for another millennium with Constantinople as its sole capital, until the city's fall in 1453. Due to the Empire's extent and endurance, its institutions and culture had

4968-552: The Italian Renaissance . Rome's architectural tradition served as the basis for Romanesque , Renaissance and Neoclassical architecture , influencing Islamic architecture . The rediscovery of classical science and technology (which formed the basis for Islamic science ) in medieval Europe contributed to the Scientific Renaissance and Scientific Revolution . Many modern legal systems, such as

5106-493: The Muratorian fragment ( circa 170 A.D.), which refers to certain heretical writings as 'not received in the Catholic Church'. So too Cyril of Jerusalem , in the fourth century , says that the Church is called Catholic not only 'because it is spread throughout the world', but also 'because it teaches completely and without defect all the doctrines which ought to come to the knowledge of men'. This secondary sense arose out of

5244-718: The Napoleonic Code , descend from Roman law. Rome's republican institutions have influenced the Italian city-state republics of the medieval period, the early United States , and modern democratic republics . Rome had begun expanding shortly after the founding of the Roman Republic in the 6th century BC, though not outside the Italian Peninsula until the 3rd century BC. Thus, it was an "empire" (a great power) long before it had an emperor. The Republic

5382-465: The Nicene Creed of AD 381. In particular, along with unity, sanctity , and apostolicity , catholicity is considered one of Four Marks of the Church , found in the line of the Nicene Creed: "I believe in one holy catholic and apostolic Church." During the medieval and modern times, additional distinctions arose regarding the use of the terms Western Catholic and Eastern Catholic . Before

5520-586: The Nile Valley in Egypt. The empire completely circled the Mediterranean  ... referred to by its conquerors as mare nostrum —'our sea'. Trajan's successor Hadrian adopted a policy of maintaining rather than expanding the empire. Borders ( fines ) were marked, and the frontiers ( limites ) patrolled. The most heavily fortified borders were the most unstable. Hadrian's Wall , which separated

5658-478: The Roman Senate granted Octavian overarching military power ( imperium ) and the new title of Augustus , marking his accession as the first Roman emperor . The vast Roman territories were organized into senatorial provinces, governed by proconsuls who were appointed by lot annually, and imperial provinces, which belonged to the emperor but were governed by legates . The first two centuries of

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5796-596: The Servile Wars of the Republic, legislation under Augustus and his successors shows a driving concern for controlling the threat of rebellions through limiting the size of work groups, and for hunting down fugitive slaves. Over time slaves gained increased legal protection, including the right to file complaints against their masters. A bill of sale might contain a clause stipulating that the slave could not be employed for prostitution, as prostitutes in ancient Rome were often slaves. The burgeoning trade in eunuchs in

5934-470: The ancient Greek adjective καθολικός ( katholikos ) ' universal ' ) comes from the Greek phrase καθόλου ( katholou ) ' on the whole, according to the whole, in general ' , and is a combination of the Greek words κατά ( kata ) ' about ' and ὅλος ( holos ) ' whole ' . The first known use of "Catholic" was by the church father Saint Ignatius of Antioch in his Letter to

6072-507: The eastern empire lasted until the fall of Constantinople in 1453. By 100 BC, Rome had expanded its rule to most of the Mediterranean and beyond. However, it was severely destabilised by civil wars and political conflicts , which culminated in the victory of Octavian over Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and the subsequent conquest of the Ptolemaic Kingdom in Egypt. In 27 BC,

6210-517: The "Catholic Church" from other groups who could also refer to themselves as an ἐκκλησία (assembly or church): Since the word Ecclesia is applied to different things (as also it is written of the multitude in the theatre of the Ephesians, And when he had thus spoken, he dismissed the Assembly (Acts 19:41), and since one might properly and truly say that there is a Church of evil doers , I mean

6348-621: The 600-member body by appointment. A senator's son belonged to the ordo senatorius , but he had to qualify on his own merits for admission to the Senate. A senator could be removed for violating moral standards. In the time of Nero, senators were still primarily from Italy , with some from the Iberian peninsula and southern France; men from the Greek-speaking provinces of the East began to be added under Vespasian. The first senator from

6486-400: The 6th and 7th centuries with the disintegration of the complex Imperial economy. Laws pertaining to slavery were "extremely intricate". Slaves were considered property and had no legal personhood . They could be subjected to forms of corporal punishment not normally exercised on citizens, sexual exploitation , torture, and summary execution . A slave could not as a matter of law be raped;

6624-465: The 9th and 11th century. After the East–West Schism , the notion of common Catholicity was broken and each side started to develop its own terminological practice. All major theological and ecclesiastical disputes in the Christian East or West have been commonly accompanied by attempts of arguing sides to deny each other the right to use the word "Catholic" as term of self-designation. After

6762-457: The Augustan programme to restore traditional morality and social order, moral legislation attempted to regulate conduct as a means of promoting " family values ". Adultery was criminalized, and defined broadly as an illicit sex act ( stuprum ) between a male citizen and a married woman, or between a married woman and any man other than her husband. That is, a double standard was in place:

6900-445: The Catholic Church, which is one, they ought to be baptized. They strive to set before and prefer the sordid and profane washing of heretics to the true and only and legitimate baptism of the Catholic Church. [...] We ought by all means to maintain the unity of the Catholic Church, and not to give way to the enemies of faith and truth in any respect. [...] Whose opinion, as being both religious and lawful and salutary, and in harmony with

7038-645: The Catholic faith and Church, we also have followed. In addition to epistles 66, 69 and 70, the term is also found in the epistles 19, 40, 41, 42, 43, 44, 45, 46, 50, 51, 54, 63, 68, 71, 72, 74, 75. As mentioned in the above quotation from J.H. Srawley, Cyril of Jerusalem (c. 315–386), who is venerated as a saint by the Roman Catholic Church , the Eastern Orthodox Church , and the Anglican Communion , distinguished what he called

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7176-510: The Christian congregations' (Swete, Apostles Creed , p. 76). So too the letter of the Church of Smyrna is addressed to all the congregations of the Holy Catholic Church in every place. And this primitive sense of 'universal' the word has never lost, although in the latter part of the second century it began to receive the secondary sense of ' orthodox ' as opposed to ' heretical '. Thus it is used in an early Canon of Scripture ,

7314-777: The Eastern Orthodox world (the Byzantine patriarchates presided over by the hierarch of the Church of Constantinople together with the Slavic Orthodox churches); and, on the other side, the Western Catholic Church, presided over by the hierarch of the Church of Rome." Lawrence S. Cunningham, and separately, Kugel and Greer state that Irenaeus 's statement in Against Heresies Chapter X 1–2 (written c.  180 AD )

7452-577: The Empire saw a period of unprecedented stability and prosperity known as the Pax Romana ( lit.   ' Roman Peace ' ). Rome reached its greatest territorial extent under Trajan ( r.  98–117 AD ), but a period of increasing trouble and decline began under Commodus ( r.  180–192 ). In the 3rd century, the Empire underwent a 49-year crisis that threatened its existence due to civil war, plagues and barbarian invasions . The Gallic and Palmyrene empires broke away from

7590-524: The Empire was engulfed by the Crisis of the Third Century , a period of invasions , civil strife , economic disorder , and plague . In defining historical epochs , this crisis sometimes marks the transition from Classical to Late Antiquity . Aurelian ( r.  270–275 ) stabilised the empire militarily and Diocletian reorganised and restored much of it in 285. Diocletian's reign brought

7728-716: The Epistle of Manichaeus called Fundamental , chapter 4: Proofs of the Catholic Faith. A contemporary of Augustine, St. Vincent of Lerins , wrote in 434 (under the pseudonym Peregrinus) a work known as the Commonitoria ("Memoranda"). While insisting that, like the human body, church doctrine develops while truly keeping its identity (sections 54–59, chapter XXIII), he stated: In the Catholic Church itself, all possible care must be taken, that we hold that faith which has been believed everywhere, always, by all. For that

7866-434: The Latin-speaking Christians of the west and the Greek-speaking Christians of the east. In those days, the terms "eastern Catholic" and "western Catholic" had geographical meanings, generally corresponding to existing linguistic distinctions between Greek east and Latin west. In spite of various theological and ecclesiastical disagreements between Christian sees, a common Catholicity was preserved. A great dispute arose between

8004-612: The Middle East. The Latin phrase imperium sine fine ("empire without end" ) expressed the ideology that neither time nor space limited the Empire. In Virgil 's Aeneid , limitless empire is said to be granted to the Romans by Jupiter . This claim of universal dominion was renewed when the Empire came under Christian rule in the 4th century. In addition to annexing large regions, the Romans directly altered their geography, for example cutting down entire forests . Roman expansion

8142-454: The Rhine and Danube. Roman jurists also show a concern for local languages such as Punic , Gaulish , and Aramaic in assuring the correct understanding of laws and oaths. In Africa , Libyco-Berber and Punic were used in inscriptions into the 2nd century. In Syria , Palmyrene soldiers used their dialect of Aramaic for inscriptions, an exception to the rule that Latin was the language of

8280-506: The Roman Catholic Church identifies itself as the continuation of the Great Church, which in turn was the same as the early Church founded by Jesus Christ . Because of this, it identifies itself as the " one true church ". The unbroken continuity of the Great Church is affirmed also by the Eastern Orthodox Church : "Orthodoxy regards the Great Church in antiquity (for most of the first millennium) as comprising, on one side,

8418-600: The Roman Empire, declaring in the Edict of Thessalonica of 27 February 380: It is our desire that all the various nations which are subject to our clemency and moderation, should continue the profession of that religion which was delivered to the Romans by the divine Apostle Peter, as it has been preserved by faithful tradition and which is now professed by the Pontiff Damasus and by Peter, Bishop of Alexandria ,

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8556-617: The Roman Republic ) while greatly extending its power beyond Italy. In 44 BC Julius Caesar was briefly perpetual dictator before being assassinated by a faction that opposed his concentration of power. This faction was driven from Rome and defeated at the Battle of Philippi in 42 BC by Mark Antony and Caesar's adopted son Octavian . Antony and Octavian divided the Roman world between them, but this did not last long. Octavian's forces defeated those of Mark Antony and Cleopatra at

8694-430: The Roman legal concept of imperium , meaning "command" (typically in a military sense). Occasionally, successful consuls or generals were given the honorary title imperator (commander); this is the origin of the word emperor , since this title was always bestowed to the early emperors. Rome suffered a long series of internal conflicts, conspiracies, and civil wars from the late second century BC (see Crisis of

8832-448: The Roman world from what was perceived as an ever-present barbarian threat, is the primary surviving monument of this effort. Latin and Greek were the main languages of the Empire, but the Empire was deliberately multilingual. Andrew Wallace-Hadrill says "The main desire of the Roman government was to make itself understood". At the start of the Empire, knowledge of Greek was useful to pass as educated nobility and knowledge of Latin

8970-498: The Smyrnaeans (circa 110 AD). In the context of Christian ecclesiology , it has a rich history and several usages. The word in English can mean either "of the Catholic faith " or "relating to the historic doctrine and practice of the Western Church ". " Catholicos ", the title used for the head of some churches in Eastern Christian traditions, is derived from the same linguistic origin. In non-ecclesiastical use, it derives its English meaning directly from its root, and

9108-474: The acceptance of Filioque clause into the Nicene Creed by the Rome, Orthodox Christians in the East started to refer to adherents of Filioquism in the West just as "Latins" considering them no longer to be "Catholics". The dominant view in the Eastern Orthodox Church, that all Western Christians who accepted Filioque interpolation and unorthodox Pneumatology ceased to be Catholics, was held and promoted by famous Eastern Orthodox canonist Theodore Balsamon who

9246-449: The account of his achievements ( Res Gestae ) prominently featured the geographical cataloguing of the Empire. Geography alongside meticulous written records were central concerns of Roman Imperial administration . The Empire reached its largest expanse under Trajan ( r.  98–117 ), encompassing 5 million km . The traditional population estimate of 55–60 million inhabitants accounted for between one-sixth and one-fourth of

9384-569: The adjective catholic . The Modern Greek equivalent καθολικισμός katholikismos is back-formed and usually refers to the Catholic Church . The terms catholic , catholicism , and catholicity are closely related to the use of the term Catholic Church . (See Catholic Church (disambiguation) for more uses.) The earliest evidence of the use of that term is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 107 to Christians in Smyrna . Exhorting Christians to remain closely united with their bishop , he wrote: "Wherever

9522-480: The apostles to today in the West and all bishops that remained in fellowship with the bishop of Rome have constituted its hierarchy"; or, as the Catholic Church itself has expressed it, "This Church constituted and organized in the world as a society, subsists in the Catholic Church , which is governed by the successor of Peter and by the Bishops in communion with him, although many elements of sanctification and of truth are found outside of its visible structure." Thus,

9660-415: The bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church." From the second half of the second century, the word "catholic" began to be used to mean "orthodox" (non-heretical), "because Catholics claimed to teach the whole truth, and to represent the whole Church, while heresy arose out of the exaggeration of some one truth and

9798-408: The blessed Eleutherus , until on account of their ever restless curiosity, with which they even infected the brethren, they were more than once expelled. Clement of Alexandria (AD 202) cites: Therefore in substance and idea, in origin, in pre-eminence, we say that the ancient and Catholic Church is alone, collecting as it does into the unity of the one faith. Cyprian of Carthage (AD 254) wrote

9936-555: The cohesive element across cultural zones. In 313, the Edict of Milan ended the persecution of Christians, and by 380 the Great Church had gathered enough followers to become the State church of the Roman Empire by virtue of the Edict of Thessalonica . In Contra Celsum 5.59 and 5.61 the Church Father Origen mentions Celsus ' late 2nd century use of the terms "church of the multitudes" or "great church" to refer to

10074-418: The collapse of the Empire's west. The dominance of Latin and Greek among the literate elite obscure the continuity of other spoken languages within the Empire. Latin, referred to in its spoken form as Vulgar Latin , gradually replaced Celtic and Italic languages . References to interpreters indicate the continuing use of local languages, particularly in Egypt with Coptic , and in military settings along

10212-414: The concept of a "Great Church" was developed by polemical heresiologists such as Irenaeus . The presentation of early Christian unity and orthodoxy (see Proto-orthodox Christianity ), and counter presentation of groups such as those sects labelled " Gnostic ", by early heresiologists such as Irenaeus is questioned by modern historians. Roger E. Olson (1999) uses the term to refer to the Great Church at

10350-482: The conditions of martyrdom . The three major elements of the Imperial state were the central government, the military, and the provincial government. The military established control of a territory through war, but after a city or people was brought under treaty, the mission turned to policing: protecting Roman citizens, agricultural fields, and religious sites. The Romans lacked sufficient manpower or resources to rule through force alone. Cooperation with local elites

10488-658: The crown of immortality, he now, with the apostles and all the righteous [in heaven], rejoicingly glorifies God, even the Father, and blesses our Lord Jesus Christ, the Saviour of our souls, the Governor of our bodies, and the Shepherd of the Catholic Church throughout the world. The Muratorian fragment (AD 177) mentions: [Paul] wrote, besides these, one to Philemon, and one to Titus, and two to Timothy, in simple personal affection and love indeed; but yet these are hallowed in

10626-481: The deceased emperor's deification. The dominance of the emperor was based on the consolidation of powers from several republican offices. The emperor made himself the central religious authority as pontifex maximus , and centralized the right to declare war, ratify treaties, and negotiate with foreign leaders. While these functions were clearly defined during the Principate , the emperor's powers over time became less constitutional and more monarchical, culminating in

10764-501: The descent "from a kingdom of gold to one of rust and iron", a comment which has led some historians, notably Edward Gibbon , to take Commodus' reign as the beginning of the Empire's decline . In 212, during the reign of Caracalla , Roman citizenship was granted to all freeborn inhabitants of the empire. The Severan dynasty was tumultuous; an emperor's reign was ended routinely by his murder or execution and, following its collapse,

10902-664: The early use of the "Father, Son and Holy Spirit" formula which appeared as part of Christian Creeds, writing in Against Heresies ( Book I Chapter X ): The Church… believes in one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit. Around 213 AD in Adversus Praxeas ( chapter 3 ) Tertullian provided

11040-472: The easternmost province, Cappadocia , was admitted under Marcus Aurelius. By the Severan dynasty (193–235), Italians made up less than half the Senate. During the 3rd century, domicile at Rome became impractical, and inscriptions attest to senators who were active in politics and munificence in their homeland ( patria ). Senators were the traditional governing class who rose through the cursus honorum ,

11178-473: The emerging consensus traditions among Christians at the time, as Christianity was taking shape. In the 4th century, as Saint Augustine commented on Psalm XXII, he interpreted the term to mean the whole world, writing: "The great Church, Brethren, what is it? Is a scanty portion of the earth the great Church? The great Church means the whole world." Augustine continued to expound on how various churches all considered themselves "the great Church," but that only

11316-514: The empire's most concerted effort against the perceived threat of Christianity , the " Great Persecution ". Diocletian divided the empire into four regions, each ruled by a separate tetrarch . Confident that he fixed the disorder plaguing Rome, he abdicated along with his co-emperor, but the Tetrarchy collapsed shortly after . Order was eventually restored by Constantine the Great , who became

11454-506: The empire. This legal egalitarianism required a far-reaching revision of existing laws that distinguished between citizens and non-citizens. Freeborn Roman women were considered citizens, but did not vote, hold political office, or serve in the military. A mother's citizen status determined that of her children, as indicated by the phrase ex duobus civibus Romanis natos ("children born of two Roman citizens"). A Roman woman kept her own family name ( nomen ) for life. Children most often took

11592-631: The end of the Western Roman Empire in 476, when Romulus Augustulus was forced to abdicate to the Germanic warlord Odoacer . Odoacer ended the Western Empire by declaring Zeno sole emperor and placing himself as Zeno's nominal subordinate. In reality, Italy was ruled by Odoacer alone. The Eastern Roman Empire, called the Byzantine Empire by later historians, continued until the reign of Constantine XI Palaiologos ,

11730-522: The esteem of the Catholic Church, and in the regulation of ecclesiastical discipline. There are also in circulation one to the Laodiceans, and another to the Alexandrians, forged under the name of Paul, and addressed against the heresy of Marcion; and there are also several others which cannot be received into the Catholic Church, for it is not suitable for gall to be mingled with honey. The term

11868-504: The exploitation of slaves. Outside Italy, slaves were on average an estimated 10 to 20% of the population, sparse in Roman Egypt but more concentrated in some Greek areas. Expanding Roman ownership of arable land and industries affected preexisting practices of slavery in the provinces. Although slavery has often been regarded as waning in the 3rd and 4th centuries, it remained an integral part of Roman society until gradually ceasing in

12006-457: The father's name, with some exceptions. Women could own property, enter contracts, and engage in business. Inscriptions throughout the Empire honour women as benefactors in funding public works, an indication they could hold considerable fortunes. The archaic manus marriage in which the woman was subject to her husband's authority was largely abandoned by the Imperial era, and a married woman retained ownership of any property she brought into

12144-640: The first emperor to convert to Christianity , and who established Constantinople as the new capital of the Eastern Empire. During the decades of the Constantinian and Valentinian dynasties, the empire was divided along an east–west axis, with dual power centres in Constantinople and Rome. Julian , who under the influence of his adviser Mardonius attempted to restore Classical Roman and Hellenistic religion , only briefly interrupted

12282-469: The fourth century, the Great Church already formed about 15% of the population of the Roman Empire and was ready, both numerically and structurally, for its role as the church of the empire, becoming the state religion of the Roman Empire in 380. Roger F. Olson says: "According to the Roman Catholic account of the history of Christian theology, the Great Church catholic and orthodox lived on from

12420-456: The functioning of cities that in the later Empire, as the ranks of the town councils became depleted, those who had risen to the Senate were encouraged to return to their hometowns, in an effort to sustain civic life. In the later Empire, the dignitas ("worth, esteem") that attended on senatorial or equestrian rank was refined further with titles such as vir illustris ("illustrious man"). The appellation clarissimus (Greek lamprotatos )

12558-692: The historian Christopher Kelly described it: Then the empire stretched from Hadrian's Wall in drizzle-soaked northern England to the sun-baked banks of the Euphrates in Syria; from the great Rhine – Danube river system, which snaked across the fertile, flat lands of Europe from the Low Countries to the Black Sea , to the rich plains of the North African coast and the luxuriant gash of

12696-709: The ideology of the emergent Great Church." In francophone scholarship, the term Grande Église (Latin: Ecclesia magna ) has also been equated with the "more hellenized " as opposed to " Judaizing " sections of the early church, and the Bar Kokhba revolt is seen as a definitive stage in the separation between Judaism and the Christianity of the "Grande Église" . Those stressing this binary view of early Christianity include Simon Claude Mimouni and François Blanchetière . Catholic (term) The word catholic (derived via Late Latin catholicus , from

12834-401: The ignominious name of heretics, and shall not presume to give their conventicles the name of churches. They will suffer in the first place the chastisement of the divine condemnation, and in the second the punishment which our authority, in accordance with the will of heaven, will decide to inflict. Theodosian Code XVI.i.2 Jerome wrote to Augustine of Hippo in 418: "You are known throughout

12972-521: The last Roman emperor. He died in battle in 1453 against Mehmed II and his Ottoman forces during the siege of Constantinople . Mehmed II adopted the title of caesar in an attempt to claim a connection to the former Empire. His claim was soon recognized by the Patriarchate of Constantinople , but not by most European monarchs. The Roman Empire was one of the largest in history, with contiguous territories throughout Europe, North Africa, and

13110-592: The late 1st century prompted legislation that prohibited the castration of a slave against his will "for lust or gain". Roman slavery was not based on race . Generally, slaves in Italy were indigenous Italians, with a minority of foreigners (including both slaves and freedmen) estimated at 5% of the total in the capital at its peak, where their number was largest. Foreign slaves had higher mortality and lower birth rates than natives, and were sometimes even subjected to mass expulsions. The average recorded age at death for

13248-524: The late medieval and early modern period, terminology became much more complicated, resulting in the creation of parallel and confronting terminological systems that exist today in all of their complexity. During the Early Modern period, a special term "Acatholic" was widely used in the West to mark all those who were considered to hold heretical theological views and irregular ecclesiastical practices. In

13386-486: The marriage. Technically she remained under her father's legal authority, even though she moved into her husband's home, but when her father died she became legally emancipated. This arrangement was a factor in the degree of independence Roman women enjoyed compared to many other cultures up to the modern period: although she had to answer to her father in legal matters, she was free of his direct scrutiny in daily life, and her husband had no legal power over her. Although it

13524-705: The meetings of the heretics, the Marcionists and Manichees , and the rest, for this cause the Faith has securely delivered to you now the Article, "And in one Holy Catholic Church"; that you may avoid their wretched meetings, and ever abide with the Holy Church Catholic in which you were regenerated. And if ever you are sojourning in cities, inquire not simply where the Lord's House is (for the other sects of

13662-416: The members of the three higher "orders", along with certain military officers. The granting of universal citizenship in 212 seems to have increased the competitive urge among the upper classes to have their superiority affirmed, particularly within the justice system. Sentencing depended on the judgment of the presiding official as to the relative "worth" ( dignitas ) of the defendant: an honestior could pay

13800-730: The military. The last reference to Gaulish was between 560 and 575. The emergent Gallo-Romance languages would then be shaped by Gaulish. Proto-Basque or Aquitanian evolved with Latin loan words to modern Basque . The Thracian language , as were several now-extinct languages in Anatolia, are attested in Imperial-era inscriptions. The Empire was remarkably multicultural, with "astonishing cohesive capacity" to create shared identity while encompassing diverse peoples. Public monuments and communal spaces open to all—such as forums , amphitheatres , racetracks and baths —helped foster

13938-444: The new de facto monarch. As Roman provinces were being established throughout the Mediterranean, Italy maintained a special status which made it domina provinciarum ("ruler of the provinces"), and – especially in relation to the first centuries of imperial stability – rectrix mundi ("governor of the world") and omnium terrarum parens ("parent of all lands"). The 200 years that began with Augustus's rule

14076-476: The origin of the term catholic , means 'universal'. Directly from the Greek, or via Late Latin catholicus , the term catholic entered many other languages, becoming the base for the creation of various theological terms such as catholicism and catholicity ( Late Latin catholicismus , catholicitas ). The term catholicism is the English form of Late Latin catholicismus , an abstract noun based on

14214-510: The original meaning because Catholics claimed to teach the whole truth, and to represent the whole Church, while heresy arose out of the exaggeration of some one truth and was essentially partial and local. By Catholic Church Ignatius designated the universal church. Ignatius considered that certain heretics of his time, who disavowed that Jesus was a material being who actually suffered and died, saying instead that "he only seemed to suffer" (Smyrnaeans, 2), were not really Christians. The term

14352-412: The political career track, but equestrians often possessed greater wealth and political power. Membership in the equestrian order was based on property; in Rome's early days, equites or knights had been distinguished by their ability to serve as mounted warriors, but cavalry service was a separate function in the Empire. A census valuation of 400,000 sesterces and three generations of free birth qualified

14490-507: The poor were other sources. Vernae , by contrast, were "homegrown" slaves born to female slaves within the household, estate or farm. Although they had no special legal status, an owner who mistreated or failed to care for his vernae faced social disapproval, as they were considered part of the family household and in some cases might actually be the children of free males in the family. Rome differed from Greek city-states in allowing freed slaves to become citizens; any future children of

14628-653: The practice of the Orthodox. On the other side of the widening rift, Eastern Orthodox were considered by western theologians to be Schismatics . Relations between East and West were further estranged by the tragic events of the Massacre of the Latins in 1182 and Sack of Constantinople in 1204. Those bloody events were followed by several failed attempts to reach reconciliation (see: Second Council of Lyon , Council of Florence , Union of Brest , Union of Uzhhorod ). During

14766-456: The precious ties belonging to the Christian name which keep a believer in the Catholic Church, as it is right they should ... With you, where there is none of these things to attract or keep me... No one shall move me from the faith which binds my mind with ties so many and so strong to the Christian religion... For my part, I should not believe the gospel except as moved by the authority of the Catholic Church. —St. Augustine (354–430): Against

14904-543: The profane also attempt to call their own dens houses of the Lord), nor merely where the Church is, but where is the Catholic Church. For this is the peculiar name of this Holy Church, the mother of us all, which is the spouse of our Lord Jesus Christ , the Only-begotten Son of God (Catechetical Lectures, XVIII, 26). Theodosius I , Emperor from 379 to 395, declared "Catholic" Christianity the official religion of

15042-473: The same throughout the whole world, so also the preaching of the truth shineth everywhere, and enlightens all men that are willing to come to a knowledge of the truth. Cunningham states that two points in Irenaeus' writing deserve attention. First, that Irenaeus distinguished the Church singular from "the churches" plural, and more importantly, Irenaeus holds that only in the larger singular Church does one find

15180-488: The same time, surrounding areas of Rome had over 60 bishops. But the Great Church of the 3rd century was not monolithic, consisting of a network of churches connected across cultural zones by lines of communication which at times included personal relationships. The Great Church grew in the 2nd century and entered the 3rd century mainly in two empires: the Roman and the Persian , with the network of bishops usually acting as

15318-514: The sense that they too are in continuity with the original universal church founded by the Apostles. However, each church defines the scope of the "Catholic Church" differently. For instance, the Roman Catholic, Eastern Orthodox, Oriental Orthodox churches, and Church of the East, each maintain that their own denomination is identical with the original universal church, from which all other denominations broke away. An early definition for what

15456-528: The slaves of the city of Rome was seventeen and a half years (17.2 for males; 17.9 for females). During the period of republican expansionism when slavery had become pervasive, war captives were a main source of slaves. The range of ethnicities among slaves to some extent reflected that of the armies Rome defeated in war, and the conquest of Greece brought a number of highly skilled and educated slaves. Slaves were also traded in markets and sometimes sold by pirates . Infant abandonment and self-enslavement among

15594-595: The state and a series of short-lived emperors led the Empire, which was later reunified under Aurelian ( r.  270–275 ). The civil wars ended with the victory of Diocletian ( r.  284–305 ), who set up two different imperial courts in the Greek East and Latin West . Constantine the Great ( r.  306–337 ), the first Christian emperor , moved the imperial seat from Rome to Byzantium in 330, and renamed it Constantinople . The Migration Period , involving large invasions by Germanic peoples and by

15732-529: The strife-torn Year of the Four Emperors , from which Vespasian emerged as the victor. Vespasian became the founder of the brief Flavian dynasty , followed by the Nerva–Antonine dynasty which produced the " Five Good Emperors ": Nerva , Trajan , Hadrian , Antoninus Pius , and Marcus Aurelius . In the view of contemporary Greek historian Cassius Dio , the accession of Commodus in 180 marked

15870-461: The succession of Christian emperors. Theodosius I , the last emperor to rule over both East and West, died in 395 after making Christianity the state religion . The Western Roman Empire began to disintegrate in the early 5th century. The Romans fought off all invaders, most famously Attila , but the empire had assimilated so many Germanic peoples of dubious loyalty to Rome that the empire started to dismember itself. Most chronologies place

16008-697: The time of Counter-Reformation the term Acatholic was used by zealous members of the Catholic Church to designate Protestants as well as Eastern Orthodox Christians. The term was considered to be so insulting that the Council of the Serbian Orthodox Church , held in Temeswar in 1790, decided to send an official plea to emperor Leopold II , begging him to ban the use of the term "Acatholic". The Augsburg Confession found within

16146-562: The time of Nero , however, it was not unusual to find a former slave who was richer than a freeborn citizen, or an equestrian who exercised greater power than a senator. The blurring of the Republic's more rigid hierarchies led to increased social mobility , both upward and downward, to a greater extent than all other well-documented ancient societies. Women, freedmen, and slaves had opportunities to profit and exercise influence in ways previously less available to them. Social life, particularly for those whose personal resources were limited,

16284-476: The time of the Council of Chalcedon (451) when the Patriarch of Constantinople and Bishop of Rome were in fellowship with each other. The term is contrasted with Jewish Christians who came to be more and more clearly separated from the Great Church. Wilhelm Schneemelcher and others writing on New Testament Apocrypha distinguish writings as being sectarian or from the Great Church. Gabriele Waste (2005)

16422-451: The truth handed down by the apostles of Christ. At the beginning of the 3rd century the Great Church that Irenaeus and Celsus had referred to had spread across a significant portion of the world, with most of its members living in cities (see early centers of Christianity ). The growth was less than uniform across the world. The Chronicle of Arbela stated that in 225 AD, there were 20 bishops in all of Persia , while at approximately

16560-614: The use of the term "Catholic Church" is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 107 AD to Christians in Smyrna. Exhorting Christians to remain closely united with their bishop , he wrote: Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. Of the meaning for Ignatius of this phrase J.H. Srawley wrote: This

16698-572: The very seat of the Apostle Peter , to whom the Lord, after His resurrection, gave it in charge to feed His sheep (Jn 21:15–19), down to the present episcopate . And so, lastly, does the very name of Catholic, which, not without reason, amid so many heresies, the Church has thus retained; so that, though all heretics wish to be called Catholics, yet when a stranger asks where the Catholic Church meets, no heretic will venture to point to his own chapel or house. Such then in number and importance are

16836-556: The whole world could be seen as the great Church. The epoch of the Great Church witnessed the development of key theological concepts which now form the fabric of the religious beliefs of the large majority of Christians. Relying on Scripture, prevailing mysticism and popular piety, Irenaeus formalized some of the attributes of God , writing in Against Heresies Book IV, Chapter 19 : "His greatness lacks nothing, but contains all things." Irenaeus also referred to

16974-619: The whole world, yet, as if occupying but one house, carefully preserves it. ... For the churches which have been planted in Germany do not believe or hand down anything different, nor do those in Spain, nor those in Gaul, nor those in the East, nor those in Egypt, nor those in Libya, nor those which have been established in the central regions of the world. But as the son, that creature of God, is one and

17112-411: The world's total population and made it the most populous unified political entity in the West until the mid-19th century. Recent demographic studies have argued for a population peak from 70 million to more than 100 million . Each of the three largest cities in the Empire – Rome, Alexandria , and Antioch – was almost twice the size of any European city at the beginning of the 17th century. As

17250-553: The world; Catholics honour and esteem you as the one who has established anew the ancient Faith" Only slightly later, Saint Augustine of Hippo (354–430) also used the term "Catholic" to distinguish the "true" church from heretical groups: In the Catholic Church, there are many other things which most justly keep me in her bosom. The consent of peoples and nations keeps me in the Church; so does her authority, inaugurated by miracles, nourished by hope, enlarged by love, established by age. The succession of priests keeps me, beginning from

17388-607: Was patriarch of Antioch . He wrote in 1190: For many years the once illustrious congregation of the Western Church, that is to say, the Church of Rome, has been divided in spiritual communion from the other four Patriarchates, and has separated itself by adopting customs and dogmas alien to the Catholic Church and to the Orthodox ... So no Latin should be sanctified by the hands of the priests through divine and spotless Mysteries unless he first declares that he will abstain from Latin dogmas and customs, and that he will conform to

17526-442: Was a point of pride to be a "one-man woman" ( univira ) who had married only once, there was little stigma attached to divorce , nor to speedy remarriage after being widowed or divorced. Girls had equal inheritance rights with boys if their father died without leaving a will. A mother's right to own and dispose of property, including setting the terms of her will, gave her enormous influence over her sons into adulthood. As part of

17664-644: Was essentially partial and local". In 380, Emperor Theodosius I limited use of the term "Catholic Christian" exclusively to those who followed the same faith as Pope Damasus I of Rome and Pope Peter of Alexandria . Numerous other early writers including Cyril of Jerusalem (c. 315–386), Augustine of Hippo (354–430) further developed the use of the term "catholic" in relation to Christianity. The 5th century Vincentian Canon, published in Commonitory , defined "catholic" as "what has been believed everywhere, always, and by all." The earliest recorded evidence of

17802-475: Was further defined by their citizenship. Most citizens held limited rights (such as the ius Latinum , "Latin right"), but were entitled to legal protections and privileges not enjoyed by non-citizens. Free people not considered citizens, but living within the Roman world, were peregrini , non-Romans. In 212, the Constitutio Antoniniana extended citizenship to all freeborn inhabitants of

17940-466: Was further fostered by a proliferation of voluntary associations and confraternities ( collegia and sodalitates ): professional and trade guilds, veterans' groups, religious sodalities, drinking and dining clubs, performing troupes, and burial societies . According to the jurist Gaius , the essential distinction in the Roman " law of persons " was that all humans were either free ( liberi ) or slaves ( servi ). The legal status of free persons

18078-603: Was mostly accomplished under the Republic , though parts of northern Europe were conquered in the 1st century, when Roman control in Europe, Africa, and Asia was strengthened. Under Augustus , a "global map of the known world" was displayed for the first time in public at Rome, coinciding with the creation of the most comprehensive political geography that survives from antiquity, the Geography of Strabo . When Augustus died,

18216-671: Was necessary to maintain order, collect information, and extract revenue. The Romans often exploited internal political divisions. Communities with demonstrated loyalty to Rome retained their own laws, could collect their own taxes locally, and in exceptional cases were exempt from Roman taxation. Legal privileges and relative independence incentivized compliance. Roman government was thus limited , but efficient in its use of available resources. The Imperial cult of ancient Rome identified emperors and some members of their families with divinely sanctioned authority ( auctoritas ). The rite of apotheosis (also called consecratio ) signified

18354-416: Was never a legal requirement for Latin in the Empire, but it represented a certain status. High standards of Latin, Latinitas , started with the advent of Latin literature. Due to the flexible language policy of the Empire, a natural competition of language emerged that spurred Latinitas , to defend Latin against the stronger cultural influence of Greek. Over time Latin usage was used to project power and

18492-445: Was not a nation-state in the modern sense, but a network of self-ruled towns (with varying degrees of independence from the Senate ) and provinces administered by military commanders. It was governed by annually elected magistrates ( Roman consuls above all) in conjunction with the Senate. The 1st century BC was a time of political and military upheaval, which ultimately led to rule by emperors. The consuls' military power rested in

18630-426: Was not itself an elected office in ancient Rome; an individual gained admission to the Senate after he had been elected to and served at least one term as an executive magistrate . A senator also had to meet a minimum property requirement of 1 million sestertii . Not all men who qualified for the ordo senatorius chose to take a Senate seat, which required legal domicile at Rome. Emperors often filled vacancies in

18768-516: Was true first of all to Holy Scripture, and then also to the teaching of the church fathers and the councils". Roman Empire The Roman Empire was the era of Roman civilisation lasting from 27 BC to 476 AD. Rome ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Romans conquered most of this during the Republic , and it was ruled by emperors following Octavian 's assumption of effective sole rule in 27 BC. The western empire collapsed in 476 AD, but

18906-447: Was used to designate the dignitas of certain senators and their immediate family, including women. "Grades" of equestrian status proliferated. As the republican principle of citizens' equality under the law faded, the symbolic and social privileges of the upper classes led to an informal division of Roman society into those who had acquired greater honours ( honestiores ) and humbler folk ( humiliores ). In general, honestiores were

19044-476: Was useful for a career in the military, government, or law. Bilingual inscriptions indicate the everyday interpenetration of the two languages. Latin and Greek's mutual linguistic and cultural influence is a complex topic. Latin words incorporated into Greek were very common by the early imperial era, especially for military, administration, and trade and commerce matters. Greek grammar, literature, poetry and philosophy shaped Latin language and culture. There

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