119-602: Marlborough ( / ˈ m ɔː l b ər ə / MAWL -bər-ə , / ˈ m ɑːr l -/ MARL - ) is a market town and civil parish in the English county of Wiltshire on the Old Bath Road , the old main road from London to Bath . The town is on the River Kennet , 24 miles (39 km) north of Salisbury and 10 miles (16 km) southeast of Swindon . The earliest sign of human habitation
238-618: A Treasury . In 1204 King John granted Charter to the Borough which permitted an annual eight-day fair, commencing on 14 August, the vigil of the Feast of the Assumption of Our Lady (15 August), in which "all might enjoy the liberties and quittances customary in the fair at Winchester ". He also established that weekly markets may be held on Wednesdays and Saturdays. These continue to this day. Henry III held Parliament here, in 1267, when
357-550: A Grade I listed building, remains in use for worship. The renowned jockey Sir Gordon Richards is buried in the new cemetery on Marlborough Common, the second of two such cemeteries to be opened after the two old churchyards stopped being used for burials. Local TV services are provided by BBC West and ITV West Country , via the Mendip transmitter and a local relay. Radio stations for the area are BBC Radio Wiltshire on 104.9 FM and Heart West on 96.5 FM. The local newspaper for
476-440: A community space on the upper floor. The oldest surviving structures date from the mid-17th century. In Scotland, borough markets were held weekly from an early stage. A King's market was held at Roxburgh on a specific day from about the year 1171; a Thursday market was held at Glasgow , a Saturday market at Arbroath , and a Sunday market at Brechin . In Scotland, market towns were often distinguished by their mercat cross :
595-514: A crossing-place on the River Thames up-river from Runnymede , where it formed an oxbow lake in the stream. Early patronage included Thomas Furnyvale, lord of Hallamshire , who established a Fair and Market in 1232. Travelers were able to meet and trade wares in relative safety for a week of "fayres" at a location inside the town walls. The reign of Henry III witnessed a spike in established market fairs. The defeat of de Montfort increased
714-528: A crossroads or close to a river ford , for example, Cowbridge in the Vale of Glamorgan. When local railway lines were first built, market towns were given priority to ease the transport of goods. For instance, in Calderdale , West Yorkshire , several market towns close together were designated to take advantage of the new trains. The designation of Halifax , Sowerby Bridge , Hebden Bridge , and Todmorden
833-986: A feast called by the Scottish Episcopal Church simply "Mary the Virgin", and in the US-based Episcopal Church it is observed as the feast of "Saint Mary the Virgin: Mother of Our Lord Jesus Christ", while other Anglican provinces have a feast of the Dormition – the Anglican Church of Canada 's Book of Common Prayer (1962), for instance, marks the day as the "Falling Asleep of the Blessed Virgin Mary". The Anglican-Roman Catholic International Commission , which seeks to identify common ground between
952-491: A full list, see this table at Danish Misplaced Pages ). The last town to gain market rights ( Danish : købstadsprivilegier ) was Skjern in 1958. At the municipal reform of 1970 , market towns were merged with neighboring parishes, and the market towns lost their special status and privileges, though many still advertise themselves using the moniker of købstad and hold public markets on their historic market squares . The medieval right to hold markets ( German : Marktrecht )
1071-559: A good deal is known about the economic value of markets in local economies, the cultural role of market-towns has received scant scholarly attention. In Denmark, the concept of the market town ( Danish : købstad ) emerged during the Iron Age. It is not known which was the first Danish market town, but Hedeby (part of modern-day Schleswig-Holstein ) and Ribe were among the first. As of 1801, there were 74 market towns in Denmark (for
1190-591: A group of villages or an earlier urban settlement in decline, or be created as a new urban centre. Frequently, they had limited privileges compared to free royal cities . Their long-lasting feudal subordination to landowners or the church is also a crucial difference. The successors of these settlements usually have a distinguishable townscape. The absence of fortification walls, sparsely populated agglomerations, and their tight bonds with agricultural life allowed these towns to remain more vertical compared to civitates. The street-level urban structure varies depending on
1309-455: A local shopfront such as a bakery or alehouse, while others were casual traders who set up a stall or carried their wares around in baskets on market days. Market trade supplied for the needs of local consumers whether they were visitors or local residents. Braudel and Reynold have made a systematic study of European market towns between the 13th and 15th century. Their investigation shows that in regional districts markets were held once or twice
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#17327904175041428-468: A market town at Bergen in the 11th century, and it soon became the residence of many wealthy families. Import and export was to be conducted only through market towns, to allow oversight of commerce and to simplify the imposition of excise taxes and customs duties . This practice served to encourage growth in areas which had strategic significance, providing a local economic base for the construction of fortifications and sufficient population to defend
1547-563: A market town is the provision of goods and services to the surrounding locality. Although market towns were known in antiquity, their number increased rapidly from the 12th century. Market towns across Europe flourished with an improved economy, a more urbanised society and the widespread introduction of a cash-based economy. Domesday Book of 1086 lists 50 markets in England. Some 2,000 new markets were established between 1200 and 1349. The burgeoning of market towns occurred across Europe around
1666-473: A number of market towns in Saxony throughout the 11th century and did much to develop peaceful markets by granting a special 'peace' to merchants and a special and permanent 'peace' to market-places. With the rise of the territories, the ability to designate market towns was passed to the princes and dukes, as the basis of German town law . The local ordinance status of a market town ( Marktgemeinde or Markt )
1785-558: A par with Christmas and Easter , and Pope Benedict XIV (1740–1758) declared it "a probable opinion, which to deny were impious and blasphemous". Scholars of the Studium Biblicum Franciscanum "argued that during or shortly after the apostolic age a group of Jewish Christians in Jerusalem preserved an oral tradition about the end of the Virgin's life". Thus, by pointing to oral tradition, they argued for
1904-549: A parish council known as the Marlborough Town Council, which has 16 councillors. For elections to Wiltshire Council, the civil parish is covered by two electoral divisions, again named Marlborough East and Marlborough West, which each elect one member. They include large areas outside the town, the West division extending beyond Avebury . Prior to 2009, Marlborough was administered by Wiltshire County Council at
2023-604: A place where the right to hold a regular market or fair was granted by a ruling authority (either royal, noble, or ecclesiastical). As in the rest of the UK, the area in which the cross was situated was almost always central: either in a square; or in a broad, main street. Towns which still have regular markets include: Inverurie , St Andrews , Selkirk , Wigtown , Kelso , and Cupar . Not all still possess their mercat cross (market cross). Dutch painters of Antwerp took great interest in market places and market towns as subject matter from
2142-657: A presumed message that the Virgin Mary would have ordered him to communicate to the pope on the dogma of the Assumption of the Holy Virgin Mary. It is said that Pius XII asked God, during the Holy Year of 1950, for a sign that could reassure him that the dogma of the Assumption of the Virgin Mary was actually wanted by God and when Gilles communicated the message to Pius XII, the pope considered this message
2261-412: A relationship with customers and may have offered added value services, such as credit terms to reliable customers. The economy was characterised by local trading in which goods were traded across relatively short distances. Braudel reports that, in 1600, grain moved just 5–10 miles (8.0–16.1 km); cattle 40–70 miles (64–113 km); wool and woollen cloth 20–40 miles (32–64 km). However, following
2380-428: A small seaport or a market town prior to export. This encouraged local merchants to ensure trading went through them, which was so effective in limiting unsupervised sales ( smuggling ) that customs revenues increased from less than 30% of the total tax revenues in 1600 to more than 50% of the total taxes by 1700. Norwegian "market towns" died out and were replaced by free markets during the 19th century. After 1952, both
2499-483: A strict fast on weekdays, with wine and oil allowed on weekends and, additionally, fish on the Transfiguration (August 6). The Assumption is important to many Christians, especially Catholics and Orthodox, as well as many Lutherans and Anglicans, as the Virgin Mary's heavenly birthday (the day that Mary was received into Heaven). Belief about her acceptance into the glory of Heaven is seen by some Christians as
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#17327904175042618-455: A successful market town attracted people, generated revenue and would pay for the town's defences. In around the 12th century, European kings began granting charters to villages allowing them to hold markets on specific days. Framlingham in Suffolk is a notable example of a market situated near a fortified building. Additionally, markets were located where transport was easiest, such as at
2737-681: A temperature of −17.8 °C (0.0 °F) on 3 March. Market town A market town is a settlement most common in Europe that obtained by custom or royal charter, in the Middle Ages , a market right , which allowed it to host a regular market ; this distinguished it from a village or city . In Britain, small rural towns with a hinterland of villages are still commonly called market towns, as sometimes reflected in their names (e.g. Downham Market , Market Rasen , or Market Drayton ). Modern markets are often in special halls , but this
2856-612: A theology closer to Catholicism sometimes believing in a bodily assumption whilst most Protestants do not. The Feast of the Assumption of Mary was retained by the Lutheran Church after the Reformation . Evangelical Lutheran Worship designates August 15 as a lesser festival named "Mary, Mother of Our Lord" while the current Lutheran Service Book formally calls it "St. Mary, Mother of our Lord". Within Anglicanism
2975-419: A week while daily markets were common in larger cities. Over time, permanent shops began opening daily and gradually supplanted the periodic markets, while peddlers or itinerant sellers continued to fill in any gaps in distribution. The physical market was characterised by transactional exchange and bartering systems were commonplace. Shops had higher overhead costs, but were able to offer regular trading hours and
3094-622: A wooden motte-and-bailey castle , sited on the prehistoric mound. This was completed in around 1100. Stone was used to strengthen the castle in around 1175. The first written record of Marlborough dates from the Domesday Book in 1086. William also established a mint in Marlborough, which coined the William I and the early William II silver pennies. The coins display the name of the town as Maerlebi or Maerleber. He also established
3213-487: Is a relatively recent development. Historically the markets were open-air, held in what is usually called (regardless of its actual shape) the market square or market place , sometimes centred on a market cross ( mercat cross in Scotland). They were and are typically open one or two days a week. In the modern era, the rise of permanent retail establishments reduced the need for periodic markets. The primary purpose of
3332-478: Is an example of this. A number of studies have pointed to the prevalence of the periodic market in medieval towns and rural areas due to the localised nature of the economy. The marketplace was the commonly accepted location for trade, social interaction, transfer of information and gossip. A broad range of retailers congregated in market towns – peddlers, retailers, hucksters, stallholders, merchants and other types of trader. Some were professional traders who occupied
3451-465: Is at the heart of the Church of England Marlborough deanery in the diocese of Salisbury in the province of Canterbury . The rural dean has responsibility for the benefices of Marlborough , Ridgeway , Upper Kennet and Whitton which in total comprise 16 parishes. Of the town's two Church of England parish churches , St Peter's has been made redundant and converted into an arts centre. St Mary's ,
3570-701: Is no single register of modern entitlements to hold markets and fairs, although historical charters up to 1516 are listed in the Gazetteer of Markets and Fairs in England and Wales . William Stow's 1722 Remarks on London includes "A List of all the Market Towns in England and Wales; with the Days of the Week whereon kept". Market houses were a common feature across the island of Ireland . These often arcaded buildings performed marketplace functions, frequently with
3689-601: Is now on display at the Wiltshire Museum in Devizes . Roman remains and the large Mildenhall Hoard of coins have been found two miles to the east of Marlborough, at Mildenhall (Cunetio). A later Saxon settlement grew up around The Green and two early river crossings were made at Isbury Lane and Stonebridge Lane. In 1067 William the Conqueror assumed control of the Marlborough area and set about building
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3808-604: Is one of the four Marian dogmas of the Catholic Church . Pope Pius XII defined it on 1 November 1950 in his apostolic constitution Munificentissimus Deus as follows: We pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory. It leaves open
3927-486: Is open to the public for guided tours on Tuesdays, Fridays and Saturdays from April to October. The house was built following the Great Fire of 1653. It was the property of a silk merchant and, rarely for a house of this type in a town centre, retains its original room pattern. Notable are the wall paintings recently uncovered, which are undergoing conservation. One room painted in a striped pattern, copying silk hangings,
4046-532: Is perhaps unique in Great Britain. Marlborough is within the county of Wiltshire , and the administrative district of the same name. For local government purposes, it is administered by the Wiltshire Council unitary authority. Since the local boundary review of 2020, the parish has two wards – Marlborough East and Marlborough West. Marlborough and Manton collectively form a civil parish with
4165-512: Is perpetuated through the law of Austria , the German state of Bavaria , and the Italian province of South Tyrol . Nevertheless, the title has no further legal significance, as it does not grant any privileges. In Hungarian, the word for market town "mezőváros" means literally "pasture town" and implies that it was unfortified town: they were architecturally distinguishable from other towns by
4284-620: Is reflected in the prefix Markt of the names of many towns in Austria and Germany , for example, Markt Berolzheim or Marktbergel . Other terms used for market towns were Flecken in northern Germany, or Freiheit and Wigbold in Westphalia . Market rights were designated as long ago as during the Carolingian Empire . Around 800, Charlemagne granted the title of a market town to Esslingen am Neckar . Conrad created
4403-537: Is the Marlborough Mound , a 62-foot-high (19 m) prehistoric tumulus in the grounds of Marlborough College . Recent radiocarbon dating has found it to date from about 2400 BC. It is of similar age to the larger Silbury Hill about 5 miles (8.0 km) west of the town. Legend has it that the Mound is the burial site of Merlin and that the name of the town comes from Merlin's Barrow . More plausibly,
4522-579: The Emperor Marcian and Pulcheria , who wished to possess the body of the Mother of God, that Mary died in the presence of all the Apostles, but that her tomb, when opened upon the request of St. Thomas , was found empty; wherefrom the Apostles concluded that the body was taken up to heaven. Some scholars argue that the Dormition and Assumption traditions can be traced early in church history in
4641-568: The Statute of Marlborough was passed (this gave rights and privileges to small land owners and limited the right of the King to take possession of land). This law states that no-one shall seize his neighbour's goods for alleged wrong without permission of the Court. Apart from Charters, it is the oldest statute in English law which has not yet been repealed. A Jewish community lived in the town from
4760-536: The Wessex Ridgeway , runs from Marlborough to Lyme Regis in Dorset . Marlborough is twinned with: Marlborough has an oceanic climate somewhat influenced by its inland position and at 407 feet (124 m) elevation is more prone to frost than southern coastal areas. For example, in 1909 the town reported the equal lowest temperature in the UK at a station below 1,600 feet (500 m) for that year, with
4879-510: The Yiddish term shtetl . Miasteczkos had a special administrative status other than that of town or city. From the time of the Norman conquest, the right to award a charter was generally seen to be a royal prerogative. However, the granting of charters was not systematically recorded until 1199. Once a charter was granted, it gave local lords the right to take tolls and also afforded
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4998-398: The koopman, which described a new, emergent class of trader who dealt in goods or credit on a large scale. Paintings of every day market scenes may have been an affectionate attempt to record familiar scenes and document a world that was in danger of being lost. Paintings and drawings of market towns and market scenes Bibliography Assumption of Mary The Assumption of Mary
5117-617: The "big mop" and "little mop" fairs. In 2014 these were set for 3–4 and 17–18 October. From 1986 a music festival was held in the town for a number of days in June or July. In 1997 this became the Marlborough International Jazz Festival, which ceased after 2016. The parish church of St Mary is Grade I listed building . St George's church in Preshute, adjoining Manton dates from the 12th century and
5236-659: The "small seaport" and the "market town" were relegated to simple town status. Miasteczko ( lit. ' small town ' ) was a historical type of urban settlement similar to a market town in the former Polish–Lithuanian Commonwealth . After the partitions of Polish–Lithuanian Commonwealth at the end of the 18th-century, these settlements became widespread in the Austrian , German and Russian Empires. The vast majority of miasteczkos had significant or even predominant Jewish populations ; these are known in English under
5355-530: The 1230s, near Silver Street (now Silverless Street) and established a synagogue. In January 1275, Eleanor of Provence expelled Jews from all of the towns within her dower lands, and the Jews of Marlborough relocated to Devizes . The castle fell into disrepair by the end of the 14th century but remained Crown property. Edward VI then passed it to the Seymour family , his mother's relatives. In 1498 Thomas Wolsey
5474-426: The 16th century. Pieter Aertsen was known as the "great painter of the market" Painters' interest in markets was due, at least in part, to the changing nature of the market system at that time. With the rise of the merchant guilds, the public began to distinguish between two types of merchant, the meerseniers which referred to local merchants including bakers, grocers, sellers of dairy products and stall-holders, and
5593-580: The 2009–10 South West Division Dorset & Wilts 1 North league, winning all 22 games to secure promotion to the Southern Counties South league. In 2018, the first XV has competed in South West 1 East and in 2023, they were Regional 2 South East champions, winning promotion to tier 5 for the first time. The club has a second XV senior team as well as many junior players. Marlborough Town F.C. play their home games at Elcot Lane, to
5712-431: The 20th century, the special rights granted to market towns mostly involved a greater autonomy in fiscal matters and control over town planning, schooling and social care. Unlike rural municipalities, the market towns were not considered part of the counties . The last town to be granted market rights was Ólafsvík in 1983 and from that point there were 24 market towns until a municipal reform in 1986 essentially abolished
5831-628: The Age to Come. The Resurrection of the Body ... has in her case been anticipated and is already an accomplished fact. That does not mean, however, that she is dissociated from the rest of humanity and placed in a wholly different category: for we all hope to share one day in that same glory of the Resurrection of the Body that she enjoys even now. Views differ within Protestantism, with those with
5950-465: The Areopagite . The Euthymiac History , from the sixth century, is cited by John of Damascus, which narrates how Mary was assumed into heaven. John of Damascus set out what had become the standard Eastern tradition, that "Mary died in the presence of the Apostles, but that her tomb, when opened, upon the request of St Thomas, was found empty; wherefrom the Apostles concluded that her body
6069-557: The Assumption is celebrated on 15 August and the Eastern Orthodox and Eastern Catholics celebrate the Dormition of the Mother of God (or Dormition of the Theotokos, the falling asleep of the Mother of God) on the same date, preceded by a 14-day fasting period. Eastern Christians believe that Mary died a natural death, that her soul was received by Christ upon death, that her body was resurrected after her death and that she
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#17327904175046188-560: The Assumption is the " Six Books Dormition Apocryphon ", so- called on account of its division into six separate books. It dates almost certainly to the middle of the fourth century, if not perhaps even earlier. Most significantly, the Six Books Dormition Apocryphon provides compelling evidence for an early cult of the Virgin nearly a century before the events of the Council of Ephesus. The Greek Discourse on
6307-633: The Assumption of Mary became widespread across the Christian world, having been celebrated as early as the 5th century and having been established in the East by Emperor Maurice around AD 600. In a homily , John Damascene (675–749 AD), citing the third book of the Euthymiac History , records the following: St. Juvenal , Bishop of Jerusalem, at the Council of Chalcedon (451), made known to
6426-467: The Assumption of Mary is accepted by some, rejected by others, or regarded as adiaphora ("a thing indifferent"). The doctrine effectively disappeared from Anglican worship in 1549, partially returning in Anglo-Catholic tradition during the 20th century under different names. A Marian feast on 15 August is celebrated by the Church of England as a non-specific feast of the Blessed Virgin Mary,
6545-467: The County Armoury, and 244 houses to the ground. This event attracted more than local attention; the parish register of Wotton-under-Edge , in the west of Gloucestershire , records on 9 August 1653 that 18 pounds 17 shillings and six and a half pence had been collected in the parish for the relief of the distressed inhabitants of Marlborough. During the rebuilding of the town after the Great Fire,
6664-724: The Dormition or The Book of John Concerning the Falling Asleep of Mary (attributed to John the Theologian ), is another anonymous narrative, and may even precede the Book of Mary's Repose . This Greek document, is dated by Tischendorf as no later than the 4th century. but is dated by Shoemaker as later. The New Testament is silent regarding the end of her life. In the late 4th century Epiphanius of Salamis wrote he could find no authorized tradition about how her life ended. Nevertheless, although Epiphanius could not decide on
6783-588: The Dormition is less dogmatically than liturgically and mystically defined. Such differences spring from a larger pattern in the two traditions, wherein Catholic teachings are often dogmatically and authoritatively defined – in part because of the more centralized structure of the Catholic Church – whilst in Eastern Orthodoxy many doctrines are less authoritative. The Latin Catholic Feast of
6902-403: The European age of discovery, goods were imported from afar – calico cloth from India, porcelain, silk and tea from China, spices from India and South-East Asia and tobacco, sugar, rum and coffee from the New World. The importance of local markets began to decline in the mid-16th century. Permanent shops which provided more stable trading hours began to supplant the periodic market. In addition,
7021-408: The Feast as the Dormition. It seems, however, that there is much more evidence for the mortalistic position in the Catholic traditions (liturgy, apocrypha, material culture). Pope John Paul II expressed the mortalistic position in his public speech. Many theologians note by way of comparison that in the Catholic Church the Assumption is dogmatically defined, whilst in the Eastern Orthodox tradition
7140-411: The Virgin Mary, Begetter of God, the most pure bed and temple of the Holy Spirit, that is, her most holy body, was carried to heaven by angels. Orthodox Christians fast for fourteen days before the Feast of the Assumption of Mary, including abstinence from sexual relations. Fasting in the Orthodox Churches generally consists of abstinence from certain food groups; during the Dormition fast, one observes
7259-483: The ancient common traditions". The Protestant reformer Heinrich Bullinger believed in the assumption of Mary. His 1539 polemical treatise against idolatry expressed his belief that Mary's sacrosanctum corpus ("sacrosanct body") had been assumed into heaven by angels: Hac causa credimus ut Deiparae virginis Mariae purissimum thalamum et spiritus sancti templum, hoc est, sacrosanctum corpus ejus deportatum esse ab angelis in coelum. For this reason we believe that
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#17327904175047378-433: The apocryphal books, with Stephen J. Shoemaker stating: For instance, Baldi, Masconi, and Cothenet analyzed the corpus of Dormition narratives using a rather different approach, governed primarily by language tradition rather than literary relations, and yet all agree that the Obsequies (i.e., the Liber Requiei Mariae ) and the Six Books Dormition Apocryphon reflect the earliest traditions, locating their origins in
7497-505: The area is the Gazette and Herald . Although once served by two railway lines (the Great Western Railway and the Midland and South Western Junction Railway ) the town no longer has any direct rail access. The nearest stations are Pewsey (6.7 miles), Bedwyn (6.9 miles), and Swindon (12.7 miles). Marlborough is well connected by road with the A4 from Hungerford to Calne , A346 from Tidworth to Swindon and A345 from Salisbury meeting there. The long-distance National Trail,
7616-549: The area. It also served to restrict Hanseatic League merchants from trading in areas other than those designated. Norway included a subordinate category to the market town, the "small seaport" ( Norwegian lossested or ladested ), which was a port or harbor with a monopoly to import and export goods and materials in both the port and a surrounding outlying district. Typically, these were locations for exporting timber, and importing grain and goods. Local farm goods and timber sales were all required to pass through merchants at either
7735-423: The assumption is said to have taken place in Ephesus , in the House of the Virgin Mary . This is a much more recent and localised tradition. The earliest traditions say that Mary's life ended in Jerusalem (see Tomb of the Virgin Mary ). According to the Passing of the Blessed Virgin Mary , attributed to Joseph of Arimathea , which is a later version of the Virgin Mary's Dormition, probably from sometime after
7854-401: The basis of biblical or church tradition whether Mary had died or remained immortal, his indecisive reflections suggest that some difference of opinion on the matter had already arisen in his time, and he identified three beliefs concerning her end: that she had a normal and peaceful death; that she died as a martyr; or that she did not die. Even more, in another text Epiphanius stated that Mary
7973-400: The celebrations were a street play by the Marlborough Players titled Wheels of Time, and a visit from the Prince of Wales . The Marlborough mop fair was originally a market where local goods could be sold or bartered. It later developed into a hiring fair for agricultural workers seeking employment, but now has become a travelling funfair . It takes place over two weekends in October, as
8092-463: The concept. Many of the existing market towns would continue to be named kaupstaður even after the term lost any administrative meaning. In Norway , the medieval market town ( Norwegian : kjøpstad and kaupstad from the Old Norse kaupstaðr ) was a town which had been granted commerce privileges by the king or other authorities. The citizens in the town had a monopoly over the purchase and sale of wares, and operation of other businesses, both in
8211-412: The county level and the Kennet District Council. Marlborough was part of the Devizes constituency until 2024, when it was placed in the new East Wiltshire constituency ; it has been represented in the House of Commons since 2019 by Danny Kruger , a Conservative . Its representative has been a Conservative since 1924. Marlborough College , an independent boarding school, is on the west side of
8330-488: The day when the community congregated in town to attend church. Some of the more ancient markets appear to have been held in churchyards. At the time of the Norman conquest, the majority of the population made their living through agriculture and livestock farming. Most lived on their farms, situated outside towns, and the town itself supported a relatively small population of permanent residents. Farmers and their families brought their surplus produce to informal markets held on
8449-611: The dogma" of the assumption. The apostolic constitution Munificentissimus Deus mentions several Holy Fathers, theologians and Doctors of the Church who held the Assumption of Mary, among them are Adrian I , Sergius I , Leo IV , John of Damascus , Amadeus of Lausanne , Modestus of Jerusalem , Anthony of Padua , Albertus Magnus , Thomas of Aquinas (Angelic Doctor), Bonaventure (Seraphic Doctor), Bernardino of Siena , Robert Bellarmine , Francis de Sales , Peter Canisius , Francisco Suárez , among others. The apostolic constitution adds: "All these proofs and considerations of
8568-546: The early market towns have continued operations into recent times. For instance, Northampton market received its first charter in 1189 and markets are still held in the square to this day. The National Market Traders Federation , situated in Barnsley , South Yorkshire , has around 32,000 members and close links with market traders' federations throughout Europe. According to the UK National Archives , there
8687-477: The early seventh century, one of the apostles, often identified as Thomas the Apostle , was not present at the death of Mary but his late arrival precipitates a reopening of Mary's tomb, which is found to be empty except for her grave clothes. Finally, Mary drops her girdle down to the apostle from heaven as testament to the event. This incident is depicted in many later paintings of the Assumption. Teaching of
8806-657: The east of the town, and are members of the Wiltshire League . There is a youth football club, Marlborough Youth FC, with over 350 players that play in the North Wiltshire Youth Football League. There is a cricket team whose 1st X1 compete in the WEPL Wiltshire Premier Division. Marlborough Hockey Club play at Marlborough College. A parkrun takes place on Marlborough Common every Saturday. The town
8925-398: The era from which various parts of the city originate. Market towns were characterized as a transition between a village and a city, without a unified, definite city core. A high level of urban planning only marks an era starting from the 17th-18th centuries. This dating is partially related to the modernization and resettlement waves after the liberation of Ottoman Hungary . While Iceland
9044-545: The fall of mankind, by the seductive voice of the snake in the Bible, represents the fallen angel, Satan or "the devil". Similarly, the great dragon in Revelation 12 is a representation of Satan, identified with the serpent from the garden who has enmity with the woman. Therefore, in Catholic thought, there is an association between this woman and Mary's Assumption. Among the many other passages noted by Pope Pius XII were
9163-513: The final dogmatic development, rather than the point of origin, of these traditions. There is a large number of accounts of assumption of the Virgin Mary, published in various languages (including Greek, Latin, Coptic, Syriac, Ethiopic, Arabic). The standard Greek text is the one attributed to St John the Theologian (Evangelist). The standard Latin is that attributed to Melito of Sardis. Shoemaker mentions that "the ancient narratives are neither clear nor unanimous in either supporting or contradicting
9282-579: The following: The Bible mentions two prominent figures, Enoch and Elijah , who were taken up to heaven, serving as important precedents for the assumption of Mary. Enoch, referenced in the Book of Genesis , is noted for his intimate walk with God and is described as having been "taken" by God ( Genesis 5:24 ), an event that is also reported in the Epistle to the Hebrews ( Hebrews 11:5 ). Similarly, Elijah,
9401-622: The great prophet, was taken up to heaven in a whirlwind, accompanied by a chariot of fire, as recorded in 2 Kings ( 2 Kings 2:11 ). In the 12th century, the German nun Elisabeth of Schönau was reportedly granted visions of Mary and her son which had a profound influence on the Western Church's tradition. In her work Visio de resurrectione beate virginis Mariae relates how Mary was assumed in body and soul into Heaven. On 1 May 1950 Gilles Bouhours (a marian seer) reported to Pius XII
9520-417: The grounds of their church after worship. By the 13th century, however, a movement against Sunday markets gathered momentum, and the market gradually moved to a site in town's centre and was held on a weekday. By the 15th century, towns were legally prohibited from holding markets in church-yards. Archaeological evidence suggests that Colchester is England's oldest recorded market town, dating to at least
9639-610: The high street was widened and is often claimed to be the widest in England though the actual widest is in Stockton-on-Tees . This wide street allows ample space for the local market. Fire swept through the town again in 1679 and 1690. This time, an Act of Parliament was passed "to prohibit the covering of houses and other buildings with thatch in the Town of Marlborough". In 1804 the Marlborough White Horse
9758-399: The historicity of the assumption and Dormition narratives. According to Antoine Wenger "the strikingly diverse traditions of Mary's Dormition and Assumption arise from ‘a great variety of original types’, rather than being the result of a progressive modification of a single, original tradition". Simon Claude Mimouni and his predecessors have argued that belief in the Virgin's Assumption is
9877-793: The holy Fathers and the theologians are based upon the Sacred Writings as their ultimate foundation." Father Jugie, expressed the view that Revelation 12 :1–2 was the chief scriptural witness to the assumption: And a great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars; and she was with child ... This passage, Epiphanius proposes, may indicate that Mary did not die as other human beings, but somehow remained immortal, although he makes clear his own uncertainty and refrains from advocating this view. Ultimately Epiphanius concludes: "[I] am not saying that she remained immortal. But neither am I affirming that she died." Since
9996-541: The hope that the belief in the bodily assumption of the virgin Mary into heaven "will make our belief in our own resurrection stronger and render it more effective", while the Catechism of the Catholic Church adds: "The Assumption of the Blessed Virgin is a singular participation in her Son's Resurrection and an anticipation of the resurrection of other Christians." In some versions of the assumption narrative,
10115-569: The hoped-for sign. Six months after the private audience granted to Gilles by the pope, Pius XII himself proclaimed the dogma of the Assumption of body and soul of the Blessed Virgin Mary into Heaven. Some Catholics believe that Mary died before being assumed, but they believe that she was miraculously resurrected before being assumed (mortalistic interpretation). Others believe she was assumed bodily into Heaven without first dying (immortalistic interpretation). Either understanding may be legitimately held by Catholics, with Eastern Catholics observing
10234-537: The inhabitants a chance to prepare defences and to recruit troops. They mustered about seven hundred poorly armed men. At this point, the town issued a reply to Digby: "The King's Majesty, providing he were attended in Royal and not in war like wise, should be as welcome to that town as ever was Prince to People; but as to delivering up the good Town of Marlborough to such a traitor as Lord Digby ... they would sooner die". After some early skirmishes, Royalist troops infiltrated
10353-413: The lack of town walls. Most market towns were chartered in the 14th and 15th centuries and typically developed around 13th-century villages that had preceded them. A boom in the raising of livestock may have been a trigger for the upsurge in the number of market towns during that period. Archaeological studies suggest that the ground plans of such market towns had multiple streets and could also emerge from
10472-404: The legal basis for defining a "town". For instance, Newport, Shropshire , is in the borough of Telford and Wrekin but is separate from Telford . In England, towns with such rights are usually distinguished with the additional status of borough . It is generally accepted that, in these cases, when a town was granted a market, it gained the additional autonomy conferred to separate towns. Many of
10591-519: The local town council . Failing that, the Crown can grant a licence. As the number of charters granted increased, competition between market towns also increased. In response to competitive pressures, towns invested in a reputation for quality produce, efficient market regulation and good amenities for visitors such as covered accommodation. By the thirteenth century, counties with important textile industries were investing in purpose built market halls for
10710-464: The market. If the travel time exceeded this standard, a new market town could be established in that locale. As a result of the limit, official market towns often petitioned the monarch to close down illegal markets in other towns. These distances are still law in England today. Other markets can be held, provided they are licensed by the holder of the Royal Charter, which tends currently to be
10829-404: The neighbouring Savernake Forest as a favourite royal hunting ground and Marlborough castle became a Royal residence. Henry I observed Easter here in 1110. Henry II stayed at Marlborough castle in talks with the King of Scotland . His son, Richard I ("Coeur de Lion") gave the castle to his brother John , in 1186. King John was married here and spent time in Marlborough, where he established
10948-447: The obstinacy and malice of the inhabitants, in the situation of it very unfit for a garrison... this place the King saw would prove quickly an ill neighbour to him, not only as it was in the heart of a rich County, and so would straighten him, and even infest his quarters." The King sent Lord Digby who left Oxford to take the town at the head of four hundred horse on 24 November 1642. When he arrived, he chose to parley first, thus giving
11067-513: The purchasing habits of the monks and other individuals in medieval England, suggests that consumers of the period were relatively discerning. Purchase decisions were based on purchase criteria such as consumers' perceptions of the range, quality, and price of goods. This informed decisions about where to make their purchases. As traditional market towns developed, they featured a wide main street or central market square . These provided room for people to set up stalls and booths on market days. Often
11186-578: The question of whether Mary died or whether she was raised to eternal life without bodily death. The equivalent belief in the Eastern Christianity is the Dormition of the Mother of God or the "Falling Asleep of the Mother of God". The word 'assumption' derives from the Latin word assūmptiō , meaning 'taking up'. Pope Pius XII expressed in his encyclical Munificentissimus Deus
11305-487: The rise of a merchant class led to the import and exports of a broad range of goods, contributing to a reduced reliance on local produce. At the centre of this new global mercantile trade was Antwerp , which by the mid-16th century, was the largest market town in Europe. A good number of local histories of individual market towns can be found. However, more general histories of the rise of market-towns across Europe are much more difficult to locate. Clark points out that while
11424-433: The sale of cloth. Specific market towns cultivated a reputation for high quality local goods. For example, London's Blackwell Hall became a centre for cloth, Bristol became associated with a particular type of cloth known as Bristol red , Stroud was known for producing fine woollen cloth, the town of Worsted became synonymous with a type of yarn; Banbury and Essex were strongly associated with cheeses. A study on
11543-574: The same time. Initially, market towns most often grew up close to fortified places, such as castles or monasteries, not only to enjoy their protection, but also because large manorial households and monasteries generated demand for goods and services. Historians term these early market towns "prescriptive market towns" in that they may not have enjoyed any official sanction such as a charter, but were accorded market town status through custom and practice if they had been in existence prior to 1199. From an early stage, kings and administrators understood that
11662-574: The sample testing of markets by Edward I the "lawgiver" , who summoned the Model Parliament in 1295 to perambulate the boundaries of forest and town. Market towns grew up at centres of local activity and were an important feature of rural life and also became important centres of social life, as some place names suggest: Market Drayton , Market Harborough , Market Rasen , Market Deeping , Market Weighton , Chipping Norton , Chipping Ongar , and Chipping Sodbury – chipping
11781-660: The second or third century. According to Shoemaker, the first known narrative to address the end of Mary's life and her assumption is the apocryphal third- and possibly second-century Liber Requiei Mariae ("The Book of Mary's Repose"). Yet numerous features indicate that the Liber Requiei Mariae , or the Obsequies of the Virgin , as the text is called in Syriac, is even older than this ancient manuscript alone would suggest. Another early source that speaks of
11900-592: The symbol of the promise made by Jesus to all enduring Christians that they too will be received into paradise. The Assumption of Mary is symbolised in the Fleur-de-lys Madonna. The present Italian name of the holiday, Ferragosto , may derive from the Latin name, Feriae Augusti ("Holidays of the Emperor Augustus "), since the month of August took its name from the emperor. The feast
12019-466: The time of the Roman occupation of Britain's southern regions. Another ancient market town is Cirencester , which held a market in late Roman Britain. The term derived from markets and fairs first established in 13th century after the passage of Magna Carta , and the first laws towards a parlement . The Provisions of Oxford of 1258 were only possible because of the foundation of a town and university at
12138-616: The time of the early Church Fathers, this image of "the woman clothed with the sun" has had a threefold symbolism: the ancient people of Israel, the Church and Mary. Many of the bishops cited Genesis 3:15 , in which God is addressing the serpent in the Garden of Eden , as the primary confirmation of Mary's assumption: I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel. Many scholars connect Jesus' usage of
12257-428: The town and in the surrounding district. Norway developed market towns at a much later period than other parts of Europe. The reasons for this late development are complex but include the sparse population, lack of urbanisation, no real manufacturing industries and no cash economy. The first market town was created in 11th century Norway, to encourage businesses to concentrate around specific towns. King Olaf established
12376-472: The town down its small alleyways. The town was captured and looted and many buildings were set ablaze. One hundred and twenty prisoners were marched in chains to Oxford. The town was later abandoned by the King and took no further part in the war. On 28 April 1653 the Great Fire of Marlborough started in a tanner's yard and spread quickly, eventually after four hours burning the Guildhall, St Mary's Church ,
12495-747: The town erected a market cross in the centre of the town, to obtain God's blessing on the trade. Notable examples of market crosses in England are the Chichester Cross , Malmesbury Market Cross and Devizes, Wiltshire. Market towns often featured a market hall , as well, with administrative or civic quarters on the upper floor, above a covered trading area. Market towns with smaller status include Minchinhampton , Nailsworth , and Painswick near Stroud, Gloucestershire . A "market town" may or may not have rights concerning self-government that are usually
12614-408: The town some protection from rival markets. When a chartered market was granted for specific market days, a nearby rival market could not open on the same days. Across the boroughs of England, a network of chartered markets sprang up between the 12th and 16th centuries, giving consumers reasonable choice in the markets they preferred to patronise. Until about 1200, markets were often held on Sundays,
12733-565: The town's name is recorded as Marlinges boroe . The town's motto is Ubi nunc sapientis ossa Merlini ("Where now are the bones of wise Merlin"). Further evidence of human occupation comes from the discovery in St Margaret's Mead of the Marlborough Bucket, an Iron Age burial bucket made of fir wood with three iron hoops, a top bar and two handles; it also sports bronze bands decorated with human heads and mythical animals, and
12852-425: The town's name possibly derives from the medieval term for chalky ground "marl"—thus, "town on chalk". However more recent research, from geographer John Everett-Heath , identifies the original Anglo-Saxon place name as Merleberge , with a derivation from either the personal name of Mærle combined with beorg (hill), or meargealla beorg : hill where gentian grows. On John Speed 's map of Wiltshire (1611),
12971-480: The town. The town's local authority secondary school, St John's Academy had been considered an above average school and sixth form college by Ofsted , and in the June 2014 report it was considered outstanding. It was formed when the former Marlborough Grammar School and secondary modern school were amalgamated. There is also a primary school, St Mary's. Marlborough is home to Marlborough Rugby Club , who completed their most successful season in recent history in
13090-535: The two communions, released in 2004 a non-authoritative declaration meant for study and evaluation, the "Seattle Statement"; this "agreed statement" concludes that "the teaching about Mary in the two definitions of the Assumption and the Immaculate Conception , understood within the biblical pattern of the economy of hope and grace, can be said to be consonant with the teaching of the Scriptures and
13209-607: The word "woman" to call Mary instead of calling her "mother" as a confirmation of Mary being the "woman" described in Genesis 3:15. Mary was often seen as the " New Eve ", who crushed the serpent's head at the Annunciation by obeying the angel Gabriel when he said she would bear the Messiah (Luke 1:38). The Catechism of the Catholic Church affirms that the account of the fall in Genesis 3 uses figurative language, and that
13328-489: Was cut on a downland slope southwest of the town, by boys from Mr Greasley's Academy in the High Street. In 1901 and 1934 the boundaries of the borough were extended to include the hamlet of Preshute (which was separated from Preshute civil parish) and the village of Manton , both to the west of the town. Marlborough Town Hall was completed in 1902. In 2004 Marlborough celebrated 800 years of its Town Charter. Among
13447-482: Was derived from a Saxon verb meaning "to buy". A major study carried out by the University of London found evidence for least 2,400 markets in English towns by 1516. The English system of charters established that a new market town could not be created within a certain travelling distance of an existing one. This limit was usually a day's worth of travelling (approximately 10 kilometres (6.2 mi)) to and from
13566-424: Was like Elijah because she never died but was assumed, like him. Other works that mention the assumption of Mary are the apocryphal treatise De Obitu S. Dominae , bearing the name of St. John, which belongs however to the fourth or fifth century. It is also found in the apocryphal book De Transitus Beatae Mariae Virginis , falsely ascribed to Melito of Sardis , and in a spurious letter attributed to Denis
13685-611: Was ordained priest in (the now redundant) St Peter's church. He later rose to become a cardinal and Lord Chancellor . In 1642 Marlborough's peace was shattered by the English Civil War . The Seymours held the Castle for the King but the town was for Parliament . With his headquarters in nearby Oxford , King Charles had to deal with Marlborough. "A Town the most notoriously disaffected of all that Country, otherwise, saving
13804-474: Was substantially restored in 1854 by T.H. Wyatt . It is Grade II* listed. The Church of St Peter and St Paul at the west end of the High Street is Grade II* listed. It dates from the 15th century and was partly rebuilt by T.H. Wyatt in 1862–3. Cardinal Wolsey was ordained priest here in 1498. On the north side of the high street is the Merchant's House, which is currently under restoration but part of which
13923-546: Was taken up into heaven bodily in anticipation of the general resurrection . Orthodox tradition is clear and unwavering in regard to the central point [of the Dormition]: the Holy Virgin underwent, as did her Son, a physical death, but her body – like His – was afterwards raised from the dead and she was taken up into heaven, in her body as well as in her soul. She has passed beyond death and judgement and lives wholly in
14042-477: Was taken up to heaven." The feast of the Dormition , imported from the East and held annually on 15 August, arrived in the West in the early 7th century, its name changing to Assumption in some 9th century liturgical calendars. It is mentioned in a papal decree of Sergius I (687-701), who fixed a procession for the feast. Pope Leo IV (reigned 847–855) gave the feast a vigil and an octave to solemnise it above all others, Pope Nicholas I (858–867) placed it on
14161-405: Was under Danish rule, Danish merchants held a monopoly on trade with Iceland until 1786. With the abolishment of the trading monopoly, six market town ( Icelandic kaupstaður ) were founded around the country. All of them, except for Reykjavík , would lose their market rights in 1836. New market towns would be designated by acts from Alþingi in the 19th and 20th century. In the latter half of
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