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109-704: The McIntyre Community Building was constructed in Schumacher, ( Timmins ) Ontario , Canada in 1938.The arena (commonly known as the "Mac") contains approximately 1300 seats and has a total capacity of 1931 including standing room. It is currently home to the Timmins Majors AAA Midget Hockey Club which plays in the Great North Midget Hockey League and the Timmins Rock hockey club which plays in

218-400: A candle along it, but instead of wax, it was gold we saw. Don’t let anyone ever tell you that the original Hollinger discovery left any doubts of its importance. When we pulled the moss three feet out of the ground and away the quartz stood out, about six-feet wide with splattered over it for about 60 feet along the vein. D'Aigle had worked the property and cut many trails through the bush but by

327-461: A culturally-specific form of pictorial writing, used in the religious rites of the Midewiwin and recorded on birch bark scrolls and possibly on rock. The many complex pictures on the sacred scrolls communicate much historical, geometrical, and mathematical knowledge, as well as images from their spiritual pantheon. The use of petroforms , petroglyphs , and pictographs has been common throughout

436-514: A feast is also held by the relatives which ends with a final smoke of the offering tobacco or the tobacco being thrown in the fire. Although conventional caskets are mainly used in today's communities, birch bark fire matches are buried along with the body as a tool to help light fires to guide their journey to Gaagige Minawaanigozigiwining . Plants used by the Ojibwe include Agrimonia gryposepala , used for urinary problems, and Pinus strobus ,

545-410: A mobile kitchen to teach their communities about nutritious food preparation. The traditional Native American diet was seasonally dependent on hunting, fishing and the foraging and farming of produce and grains. The modern diet has substituted some other types of food like frybread and "Indian tacos" in place of these traditionally prepared meals. The Native Americans loss of connection to their culture

654-489: A population density of 13.9/km (36.1/sq mi) in 2021. In Timmins, according to the 2021 census, 60.26%% of the population reported English as their mother tongue ( Anglophone ), 34.25%% reported French ( Francophone ) as their first language, and 5.49% reported a non-official language, neither English nor French, as their first language ( Allophone ). 50.8% of the population is bilingual in English and French. From

763-548: A prospector duo consisting of Benny Hollinger and Alex Gillies arrived in the Porcupine region. They met up with another group, led by Jack Wilson. Earlier in the season he had found a "dome" of quartz that contained large veins of gold stretching several hundred feet in length and 46 m (150 ft) in width. This section was later exploited and developed as the Dome Mine . Wilson advised Hollinger & Gillies that all

872-539: A queer quirk of luck, one of his trails from the test pit passes the richest part of the vein at a point where he could have easily reached out and touched it with his hand. Additionally, historians generally agree that expansion of the Temiskaming and Northern Ontario Railway, which connected Central Ontario to Northern Ontario , was instrumental in triggering the Porcupine Gold Rush because it made

981-427: A single company that dominated all aspects of civilian life. As the worker population grew, these camps started to mesh together as a single town. (Torlone later served as the municipal Chief Administrative Officer.) On July 10, 1911, unusually hot and dry temperatures caused small fires to ignite at the Porcupine settlement. These were initially described as a series of "bushfires", but strong winds spread them into

1090-638: A spider's web, used as a protective charm for infants. According to Ojibwe legend, the protective charms originate with the Spider Woman , known as Asibikaashi ; who takes care of the children and the people on the land and as the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children, so the mothers and grandmothers wove webs for the children, which had an apotropaic purpose and were not explicitly connected with dreams. In Ojibwe tradition,

1199-467: A wooden marker, inscribed with the deceased's doodem (clan sign). Because of the distinct features of these burials, Ojibwe graves have been often looted by grave robbers. In the United States, many Ojibwe communities safe-guard their burial mounds through the enforcement of the 1990 Native American Graves Protection and Repatriation Act . Several Ojibwe bands in the United States cooperate in

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1308-465: Is a vast, longstanding trade network across the continent. The use and trade of copper across the continent has also been proof of a large trading network that took place for thousands of years, as far back as the Hopewell tradition . Certain types of rock used for spear and arrow heads have also been traded over large distances precontact. During the summer months, the people attend jiingotamog for

1417-468: Is part of the "quest to reconnect to their food traditions" sparking an interest in traditional ingredients like wild rice , that is the official state grain of Minnesota and Michigan, and was part of the pre-colonial diet of the Ojibwe. Other staple foods of the Ojibwe were fish, maple sugar, venison and corn. They grew beans, squash, corn and potatoes and foraged for blueberries, blackberries, choke cherries, raspberries, gooseberries and huckleberries. During

1526-563: Is still widely spoken, although the number of fluent speakers has declined sharply. Today, most of the language's fluent speakers are elders. Since the early 21st century, there is a growing movement to revitalize the language and restore its strength as a central part of Ojibwe culture. The language belongs to the Algonquian linguistic group and is descended from Proto-Algonquian . Its sister languages include Blackfoot , Cheyenne , Cree , Fox , Menominee , Potawatomi , and Shawnee among

1635-415: Is well respected as the keeper of detailed and complex scrolls of events, oral history, songs, maps, memories, stories, geometry, and mathematics. European powers, Canada, and the U.S. have colonized Ojibwe lands. The Ojibwe signed treaties with settler leaders to surrender land for settlement in exchange for compensation, land reserves and guarantees of traditional rights. Many European settlers moved into

1744-597: The Waabanakiing (Land of the Dawn, i.e., Eastern Land) to teach them the mide way of life. One of the miigis was too spiritually powerful and killed the people in the Waabanakiing when they were in its presence. The six others remained to teach, while the one returned into the ocean. The six established doodem (clans) for people in the east, symbolized by animals. The five original Anishinaabe doodem were

1853-475: The 2010 World U-17 Hockey Challenge held between December 29, 2009, and January 4, 2010. The arena's seating capacity (approx. 1,300) is small by today's standards for a city the size of Timmins (pop. approx. 45,000). Most communities of comparable size in Canada have a main arena seating capacity in the 3,000-5,000 range. In order to host a junior hockey team or other major tenant, the city may need to expand

1962-523: The 2021 Canadian census and an estimated population of 44,819 in 2023. The city's economy is based on natural resource extraction. It is supported by industries related to lumbering, and to the mining of gold, zinc, copper, nickel, and silver. Timmins serves as a regional service and distribution centre. The city has a large Francophone community, with more than 50% of the residents bilingual in French and English. Archaeological evidence indicates that

2071-626: The Atlantic coast of what is now Quebec . They traded widely across the continent for thousands of years as they migrated, and knew of the canoe routes to move north, west to east, and then south in the Americas. The identification of the Ojibwe as a culture or people may have occurred in response to contact with Europeans. The Europeans preferred to deal with groups, and tried to identify those they encountered. According to Ojibwe oral history, seven great miigis (Cowrie shells) appeared to them in

2180-578: The Brule River (Bois Brûlé) in what is today northern Wisconsin and resulted in a decisive victory for the Ojibwe. In Canada, many of the land cession treaties the British made with the Ojibwe provided for their rights for continued hunting, fishing and gathering of natural resources after land sales. The government signed numbered treaties in northwestern Ontario, Manitoba , Saskatchewan , and Alberta . British Columbia had not signed treaties until

2289-540: The Great Lakes and the northern Great Plains . The popularity of the epic poem The Song of Hiawatha , written by Henry Wadsworth Longfellow in 1855, publicized the Ojibwe culture. The epic contains many toponyms that originate from Ojibwe words. According to Ojibwe oral history and from recordings in birch bark scrolls, the Ojibwe originated from the mouth of the Saint Lawrence River on

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2398-640: The Great Lakes Indian Fish & Wildlife Commission , which manages the treaty hunting and fishing rights in the Lake Superior- Lake Michigan areas. The commission follows the directives of U.S. agencies to run several wilderness areas . Some Minnesota Ojibwe tribal councils cooperate in the 1854 Treaty Authority , which manages their treaty hunting and fishing rights in the Arrowhead Region . In Michigan,

2507-634: The Mattagami First Nation to move to the north of Mattagami Lake and to cede territory. The presence of gold in the area was long known to the local indigenous people, and the few Europeans who had settled nearby. Outcroppings of gold-bearing quartz were a familiar sight in the region, but there was little commercial interest due to the area's inaccessibility. The extension of the Temiskaming and Northern Ontario Railway to Cochrane in 1907, allowed prospectors to more easily access

2616-469: The McIntyre Mine near Pearl Lake, four miles away. Hollinger Mines was incorporated later that year with five equal partners consisting of Noah and Henry Timmins; Duncan and John McMartin (also brothers); and Mattawa attorney David Dunlap . A popular founding myth of Timmins and the Porcupine area states that a man named Harry Preston slipped on moss and uncovered gold. In some versions of

2725-504: The Northern Ontario Junior Hockey League . In January 2008, a "McIntyre Ad Hoc Committee" was formed to examine ways to reduce the operating deficit and explore possible upgrades to the aging building. Some of the recent renovations include the replacement of all of the arena seats, the installation of a new centre ice scoreboard, and a refurbished box office. The McIntyre Arena was the main venue for

2834-723: The Odawa and Potawatomi ) and of the larger Anishinaabeg, which includes Algonquin , Nipissing , and Oji-Cree people. Historically, through the Saulteaux branch, they were part of the Iron Confederacy , with the Cree, Assiniboine , and Metis . The Ojibwe are known for their birchbark canoes , birchbark scrolls , mining and trade in copper , and their harvesting of wild rice and maple syrup . Their Midewiwin Society

2943-806: The Potawatomi removal . In British North America, the Royal Proclamation of 1763 following the Seven Years' War governed the cession of land by treaty or purchase. Subsequently, France ceded most of the land in Upper Canada to Great Britain. Even with the Jay Treaty signed between Great Britain and the United States following the American Revolutionary War , the newly formed United States did not fully uphold

3052-503: The Saint Louis River estuary at the western end of Lake Superior. (This has since been developed as the present-day Duluth / Superior cities.) The people were directed in a vision by the miigis being to go to the "place where there is food (i.e., wild rice ) upon the waters." Their second major settlement, referred to as their "seventh stopping place", was at Shaugawaumikong (or Zhaagawaamikong , French, Chequamegon ) on

3161-746: The Sandy Lake Tragedy , several hundred Ojibwe died because of the federal government's failure to deliver fall annuity payments. The government attempted to do this in the Keweenaw Peninsula in the Upper Peninsula of Michigan . Through the efforts of Chief Buffalo and the rise of popular opinion in the U.S. against Ojibwe removal, the bands east of the Mississippi were allowed to return to reservations on ceded territory. A few families were removed to Kansas as part of

3270-864: The Turtle Mountains of North Dakota . In the latter area, the French Canadians called them Ojibwe or Saulteaux . The Ojibwe were part of a long-term alliance with the Anishinaabe Odawa and Potawatomi peoples, called the Council of Three Fires . They fought against the Iroquois Confederacy , based mainly to the southeast of the Great Lakes in present-day New York , and the Sioux to the west. The Ojibwa stopped

3379-521: The Wawaazisii ( Bullhead ), Baswenaazhi (Echo-maker, i.e., Crane ), Aan'aawenh ( Pintail Duck), Nooke (Tender, i.e., Bear ) and Moozoonsii (Little Moose ). The six miigis then returned to the ocean as well. If the seventh had stayed, it would have established the Thunderbird doodem . At a later time, one of these miigis appeared in a vision to relate a prophecy. It said that if

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3488-541: The hemiboreal humid continental climate ( Dfb ). Timmins has cold and snowy winters, being located in Northern Ontario . Temperatures in late summer and autumn tend to be among the coolest for any non-coastal major city in Canada. During the late spring and summer, temperatures can rise considerably, sometimes accompanied by high humidity and unstable air masses. The highest temperature ever recorded in Timmins

3597-659: The Anishinaabe philosophy of interconnectedness and balance among all living generations, as well as of all generations of the past and of the future. The Ojibwe people were divided into a number of doodemag (clans; singular: doodem ) named primarily for animals and birds totems (pronounced doodem ). The word in the Ojibwe language means "my fellow clansman." The five original totems were Wawaazisii (Bullhead), Baswenaazhi /"Ajiijaak" ("Echo-maker", i.e., Crane), Aan'aawenh (Pintail Duck), Nooke ("Tender", i.e., Bear) and Moozwaanowe ("Little" Moose-tail). The Crane totem

3706-526: The Anishinaabeg did not move farther west, they would not be able to keep their traditional ways alive because of the many new pale-skinned settlers who would arrive soon in the east. Their migration path would be symbolized by a series of smaller Turtle Islands, which was confirmed with miigis shells (i.e., cowry shells). After receiving assurance from their "Allied Brothers" (i.e., Mi'kmaq ) and "Father" (i.e., Abenaki ) of their safety to move inland,

3815-619: The Anishinaabeg gradually migrated west along the Saint Lawrence River to the Ottawa River to Lake Nipissing , and then to the Great Lakes. The first of the smaller Turtle Islands was Mooniyaa , where Mooniyaang (present-day Montreal ) developed. The "second stopping place" was in the vicinity of the Wayaanag-gakaabikaa (Concave Waterfalls, i.e., Niagara Falls ). At their "third stopping place", near

3924-719: The Chippewa-Ottawa Resource Authority manages the hunting, fishing and gathering rights about Sault Ste. Marie, and the resources of the waters of lakes Michigan and Huron. In Canada, the Grand Council of Treaty No. 3 manages the Treaty 3 hunting and fishing rights related to the area around Lake of the Woods . There is renewed interest in nutritious eating among the Ojibwe, who have been expanding community gardens in food deserts , and have started

4033-616: The First World War was successful in enlisting around 600 men out of the less than 2,000 total residents at the time. The miners were coveted by the Canadian Expeditionary Force for their ability to dig trenches, and experience with handling explosives. News of the war and letters from soldiers abroad were frequently published in the town's local newspaper, The Porcupine Advance (TPA). After receiving news of armistice , major celebrations were held all around

4142-565: The Iroquois advance into their territory near Lake Superior in 1662. Then they formed an alliance with other tribes such as the Huron and the Odawa who had been displaced by the Iroquois invasion. Together they launched a massive counterattack against the Iroquois and drove them out of Michigan and southern Ontario until they were forced to flee back to their original homeland in upstate New York. At

4251-600: The Mac and triple its seating capacity to approx. 4,000 seats. This would facilitate larger events such as concerts, ice shows, and other sporting events. Timmins Timmins ( / ˈ t ɪ m ɪ n s / TIM -ins ) is a city in northeastern Ontario , Canada, located on the Mattagami River . The city is the fourth-largest city in the Northeastern Ontario region with a population of 41,145 at

4360-537: The McIntyre mines ceased operations having produced around 11 million troy ounces of gold. In 1973, 35 townships covering 3,300 km (1,260 sq mi), including Porcupine , South Porcupine , Schumacher , and Timmins were organized into the City of Timmins. The city's population peaked in the mid 1990s, when the city became a regional service and distribution centre for Northeastern Ontario. However, with

4469-501: The Midewiwin teachings. These include a creation story and a recounting of the origins of ceremonies and rituals. Spiritual beliefs and rituals were very important to the Ojibwe because spirits guided them through life. Birch bark scrolls and petroforms were used to pass along knowledge and information, as well as for ceremonies. Pictographs were also used for ceremonies. The sweatlodge is still used during important ceremonies about

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4578-529: The Ojibwe allied with British forces and against the United States in the War of 1812 . They had hoped that a British victory could protect them against United States settlers' encroachment on their territory. Following the war, the United States government tried to forcibly remove all the Ojibwe to Minnesota , west of the Mississippi River. The Ojibwe resisted, and there were violent confrontations. In

4687-418: The Ojibwe ancestral lands. The exonym for this Anishinaabe group is Ojibwe (plural: Ojibweg ). This word has two variations, one French (Ojibwa) and the other English (Chippewa). Although many variations exist in the literature, Chippewa is more common in the United States, and Ojibway predominates in Canada, but both terms are used in each country. In many Ojibwe communities throughout Canada and

4796-422: The Ojibwe and the settlers. The United States and Canada viewed later treaties offering land cessions as offering territorial advantages. The Ojibwe did not understand the land cession terms in the same way because of the cultural differences in understanding the uses of land. The governments of the U.S. and Canada considered land a commodity of value that could be freely bought, owned and sold. The Ojibwe believed it

4905-546: The Ojibwe as Saulteurs . Ojibwe who subsequently moved to the prairie provinces of Canada have retained the name Saulteaux. This is disputed since some scholars believe that only the name migrated west. Ojibwe who were originally located along the Mississagi River and made their way to southern Ontario are known as the Mississaugas . The Ojibwe language is known as Anishinaabemowin or Ojibwemowin , and

5014-528: The Ojibwe divided into the "northern branch", following the north shore of Lake Superior, and the "southern branch", along its south shore. As the people continued to migrate westward, the "northern branch" divided into a "westerly group" and a "southerly group". The "southern branch" and the "southerly group" of the "northern branch" came together at their "sixth stopping place" on Spirit Island ( 46°41′15″N 092°11′21″W  /  46.68750°N 92.18917°W  / 46.68750; -92.18917 ) located in

5123-673: The Ojibwe occurs in the French Jesuit Relation of 1640, a report by the missionary priests to their superiors in France. Through their friendship with the French traders ( coureurs des bois and voyageurs ), the Ojibwe gained guns, began to use European goods, and began to dominate their traditional enemies, the Lakota and Fox to their west and south. They drove the Sioux from the Upper Mississippi region to

5232-463: The Ojibwe traditional territories. Petroforms and medicine wheels have been used to teach important spiritual concepts, record astronomical events, and to use as a mnemonic device for certain stories and beliefs. The script is still in use, among traditional people as well as among youth on social media. Some ceremonies use the miigis shell ( cowry shell ), which is found naturally in distant coastal areas. Their use of such shells demonstrates there

5341-757: The Sandy Falls Golf Club, the McIntyre Community Building and the Timmins Snowmobile Club. Snowmobiling impacts the Timmins economy, as tourists travel from all over North America to explore area trails. Hollinger Park is one of the city's main recreational spaces. The park is divided in two sections, the north side being the public park area, with the south side having a regulation sized baseball diamond and two soccer fields for more organized outdoor recreational endeavours. The baseball park has been home to

5450-610: The Second World War, around a third of the city's population were enlisted into the armed forces. Timmins had its own bomber squadron known as "Porcupine Squadron No. 433", a heavy bomber unit of No. 6 group RCAF in Skipton-on-Swale , England . Timmins' economy suffered slightly during this period as women were prohibited from working in mines under the Ontario Mining Act, leaving no one to replace

5559-574: The Timmins Men's Baseball League since 1985. Former Timmins resident Shania Twain played a concert at Hollinger Park on July 1, 1999. An estimated 22,000 people attended the outdoor concert. The Pioneer Museum is located 39.5 km (24.5 mi) northeast of the city centre in Connaught , a community of 400 people. Nearby communities include Barbers Bay, Dugwal, Finn Road, Hoyle, Ice Chest Lake, McIntosh Springs and Nighthawk. Local history in

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5668-587: The Timmins area, as described by a journalist for TPA: Before six o’clock on Monday morning, the news had reached Timmins that the Armistice had been duly signed and the fighting was thus over for the present. Timmins at once commenced to celebrate and kept it up all day and most of the night. First, the fire bell rang; then all the other bells and all the steam whistles joined in the chorus, the outgoing T&NO train adding its due quota of joyful noise. Flags and decorations were brought out, and from an early hour in

5777-458: The U.S. as of 2010 and approximately 160,000 in Canada. In the U.S. there are 77,940 mainline Ojibwe, 76,760 Saulteaux, and 8,770 Mississauga, organized in 125 bands. In Canada they live from western Quebec to eastern British Columbia . The Ojibwe language is Anishinaabemowin , a branch of the Algonquian language family . The Ojibwe are part of the Council of Three Fires (along with

5886-456: The U.S. since the late 20th century, more members have been using the generalized name Anishinaabe(-g) . The meaning of the name Ojibwe is not known; the most common explanations for the name's origin are: Because many Ojibwe were formerly located around the outlet of Lake Superior , which the French colonists called Sault Ste. Marie for its rapids, the early Canadian settlers referred to

5995-428: The West, 16 Plains Cree and Ojibwe bands formed the Allied Bands of Qu'Appelle in 1910 in order to redress concerns about the failure of the government to uphold Treaty 4's promises. The Ojibwe have traditionally organized themselves into groups known as bands . Most Ojibwe, except for the Great Plains bands, have historically lived a settled (as opposed to nomadic) lifestyle, relying on fishing and hunting to supplement

6104-534: The agenda and negotiated the first numbered treaties before they would allow safe passage of many more British settlers to the prairies. Ojibwe communities have a strong history of political and social activism. Long before contact, they were closely aligned with Odawa and Potawatomi people in the Council of the Three Fires. From the 1870s to 1938, the Grand General Indian Council of Ontario attempted to reconcile multiple traditional models into one cohesive voice to exercise political influence over colonial legislation. In

6213-426: The area accessible. The Canadian Pacific Railway expansion to was also critical, as it enabled travellers from Toronto to go directly north instead of taking a time-consuming detour around Eastern Ontario . A company town was founded near modern-day Gillies Lake , to house Hollinger Mines employees. Mine manager Alphonse "Al" Paré named the growing mining camp "Timmins", after his uncle, Noah Timmins , who

6322-436: The area dates back over 300 years. Ojibwe According to the U.S. census, Ojibwe people are one of the largest tribal populations among Native American peoples in the U.S. In Canada, they are the second-largest First Nations population, surpassed only by the Cree . They are one of the most numerous Indigenous peoples north of the Rio Grande . The Ojibwe population is approximately 320,000, with 170,742 living in

6431-424: The area did not come until 1785, nearly two decades after Great Britain defeated France in the Seven Years' War and took over its territory in North America east of the Mississippi River . Philip Turnor , a surveyor and cartographer for the Hudson's Bay Company , established a trading outpost at Fredrick House Lake , about 30 km (19 mi) north-east of present-day downtown Timmins. Although beaver fur

6540-411: The area has been inhabited for at least 6,500 years. The first inhabitants were nomadic peoples of the Shield Archaic culture . At the time of European contact , the area was inhabited primarily by the Cree and Ojibwe peoples. The first Europeans to make contact with the local Indigenous peoples were French explorers in the late 1600s. The first attempt at a permanent European presence in

6649-429: The area of the present-day Dakotas, and forced the Fox down from northern Wisconsin . The latter allied with the Sauk for protection. By the end of the 18th century, the Ojibwe controlled nearly all of present-day Michigan, northern Wisconsin, and Minnesota, including most of the Red River area. They also controlled the entire northern shores of lakes Huron and Superior on the Canadian side and extending westward to

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6758-498: The area. This sparked an interest in the region's natural resources, leading to the Porcupine Gold Rush . The first known prospectors were a team led by Reuben D'Aigle . They set out for Porcupine Lake in 1907 and dug several test pits in the surrounding area, but none of them had near the amount of gold which D'Aigle's team was seeking. They eventually abandoned their tools in the last pit they dug, approximately 8 km west of Porcupine Lake, and returned home. Two years later in 1909,

6867-487: The cultivation of numerous varieties of maize and squash , and the harvesting of manoomin (wild rice) for food. Historically their typical dwelling has been the wiigiwaam ( wigwam ), built either as a waginogaan (domed-lodge) or as a nasawa'ogaan (pointed-lodge), made of birch bark, juniper bark and willow saplings. In the contemporary era, most of the people live in modern housing, but traditional structures are still used for special sites and events. They have

6976-422: The death, guests and medicine men were required to stay with the deceased and the family in order to help mourn, while also singing songs and dancing throughout the night. Once preparations were complete, the body would be placed in an inflexed position with their knees towards their chest. Over the course of the four days it takes the spirit to journey to its place of joy, it is customary to have food kept alongside

7085-446: The deceased are required to trade in a new piece of clothing, all of which would be turned into a bundle. The bundle of new cloths and a dish is then given to the closest relative. The recipient of the bundle must then find individuals that he or she believes to be worthy, and pass on one of the new pieces of clothing. According to Lee Staples, an Ojibwe spiritual leader from the Mille Lacs Indian Reservation, present day practices follow

7194-448: The dry forest and they expanded. Evacuation efforts began on the morning of July 11, with women and children being ferried to the opposite end of Porcupine Lake. The small fires eventually merged, and grew into a single wall of fire, estimated to be at least 32 km (20 mi) wide. The fire destroyed the Porcupine mining camp at around 3:30pm, and continued as far north as Cochrane . The total number of deaths remains uncertain, with

7303-440: The earliest form of dark cloth dresses decorated with rows of tin cones - often made from the lids of tobacco cans- that make a jingling sound when worn by the dancer. This style of dress is now popular with all tribes and is a distinctly Ojibwe contribution to Pan-Indianism. The Ojibwe bury their dead in burial mounds . Many erect a jiibegamig or a "spirit-house" over each mound. An historical burial mound would typically have

7412-415: The early 1970s the Timmins synagogue was closed due to a decrease in the town's Jewish population. Some of the main tourist attractions within the city include: The Timmins Museum and National Exhibition Centre, Cedar Meadows Wilderness Tours, Mount Jamieson Resort (formerly known as Kamiskotia Snow Resort), Porcupine Ski Runners Cross-Country Trails and Chalet, Hollinger Golf Club, Spruce Needles Golf Club,

7521-422: The enlisted miners. In the 1950s, Mattagami 71, the reserve of the Mattagami First Nation was once again relocated, this time to its present day location, south of Mattagami Lake. By the mid 1960s, the majority of the original mines had depleted their gold content and mines began to close. Hollinger Mine was closed in 1968, having produced nearly 20 million troy ounces of gold. Twenty years later in 1988,

7630-410: The exception of a slight bump in 2011, the population has been consistently declining. Rail service to Timmins was discontinued in 1990, but is expected to return within the next decade. The last of the original three mines to close was the Dome Mine, which was closed in 2017, after 107 years of operation, and about 17 million troy ounces of gold produced. Timmins is near the northern periphery of

7739-402: The father's clan . For this reason, children with French or English fathers were considered outside the clan and Ojibwe society unless adopted by an Ojibwe male. They were sometimes referred to as "white" because of their fathers, regardless if their mothers were Ojibwe, as they had no official place in the Ojibwe society. The people would shelter the woman and her children, but they did not have

7848-567: The foundation of the city, Jewish emigrants , mostly from Russia and Eastern Europe came to the town in order to work in the mines industry. In 1917 Rabbi Yaakov Schulman arrived in the city and was in charge of religious needs, such as kosher meat . In 1925 there were 200 Jews living in the city. In that year the Jewish community was officially established. The community was not isolated and maintained good relationships with non-Jews, especially emigrants from Russia and Eastern Europe, who spoke

7957-519: The four directions, when oral history is recounted. Teaching lodges are common today to teach the next generations about the language and ancient ways of the past. The traditional ways, ideas, and teachings are preserved and practiced in such living ceremonies. The modern dreamcatcher , adopted by the Pan-Indian Movement and New Age groups, originated in the Ojibwe "spider web charm", a hoop with woven string or sinew meant to replicate

8066-420: The gold vein. This print was believed left by one of D'Aigle's team two years before. They had departed unaware of the large vein under their feet. Two Mattawa shopkeeper brothers, named Noah Timmins and Henry Timmins , arrived in the area in 1910. They began purchasing shares of local mines, and bought Benny Hollinger's share from him. Around the same time, Scottish businessman Sandy McIntyre discovered

8175-404: The good sites in a 10 km (6.2 mi) radius had been claimed, so the duo went slightly further west. There they stumbled upon D'Aigle's abandoned test pits and tools. While Gilles was inspecting the abandoned pits, Hollinger pulled a bit of moss from a nearby quartz outcropping and revealed a large vein of gold. Gillies later noted that he had found a boot print pressed into some moss covering

8284-454: The grave at all times. A fire is set when the sun sets and is kept going throughout the night. The food is to help feed the spirit over the course of the journey, while the smoke from the fire is a directional guide. Once the four–day journey is over, a feast is held, which is led by the chief medicine man . At the feast, it is the chief medicine man's duty to give away certain belongings of the deceased. Those who were chosen to receive items from

8393-402: The late 20th century, and most areas have no treaties yet. The government and First Nations are continuing to negotiate treaty land entitlements and settlements. The treaties are constantly being reinterpreted by the courts because many of them are vague and difficult to apply in modern times. The numbered treaties were some of the most detailed treaties signed for their time. The Ojibwe Nation set

8502-539: The lowest estimates being 73 and the highest suggesting there were more than 200 dead. A number of people drowned after fleeing into the lake in an attempt to escape the heat and smoke; others were killed by smoke while still trapped underground in the mine. The executives of the Dome Mine held meetings about reopening within two days of the fire. The camp was quickly rebuilt with help from various communities around Ontario, and operations soon resumed. The fire burned

8611-407: The main task after a death is to bury the body as soon as possible, the very next day or even on the day of death. This was important because it allowed the spirit of the dead to journey to its place of joy and happiness. The land of happiness where the dead reside is called Gaagige Minawaanigozigiwining . This was a journey that took four days. If burial preparations could not be completed the day of

8720-509: The morning, groups of boys and girls were out with their horns, whistles and tin pan bands. After the noon hour, the crowds began to gather in the main part of the town, one of the chief centres of interest being Marshall-Ecclestone’s window where an effigy of the Kaiser was displayed. The effigy was made by the Hollinger carpenter staff and was an unusually clever piece of workmanship. The form

8829-494: The new lands for sale, and the Timmins camp quickly surpassed the Porcupine and Schumacher camps in population. Timmins was incorporated as a municipality on January 1, 1912. In November 1912, 1,200 members of the Western Federation of Miners Local 145 held a strike at all three mines in response to a proposal to lower their wages. Mine operators hired gun thugs, who fired on the picket line and were ordered out by

8938-480: The northern Plains tribes. Anishinaabemowin is frequently referred to as a "Central Algonquian" language; Central Algonquian is an area grouping, however, rather than a linguistic genetic one. Ojibwemowin is the fourth-most spoken Native language in North America after Navajo , Cree, and Inuktitut . Many decades of fur trading with the French established the language as one of the key trade languages of

9047-476: The present-day city of Detroit, Michigan , the Anishinaabeg divided into six groups, of which the Ojibwe was one. The first significant new Ojibwe culture-center was their "fourth stopping place" on Manidoo Minising ( Manitoulin Island ). Their first new political-center was referred to as their "fifth stopping place", in their present country at Baawiting (Sault Ste. Marie). Continuing their westward expansion,

9156-478: The provincial government. After months without work, many men chose to leave the settlement; only 500 miners returned to work in July 1913. The strike won the men a nine-hour workday and a pay increase. In 1917, a dam was built at Kenogamissi Falls, downriver from Mattagami Lake, to provide power to Timmins and the surrounding area, Mattagami Lake was consequently flooded. A recruitment campaign for soldiers during

9265-508: The quartz, about twelve feet ahead of me I saw a piece of yellow glisten as the sun struck it. It proved to be a very spectacular piece of gold in a thin sean of schist... when the boys came back we got out the drills and hammers, and that night had about 132 pounds of very spectacular specimens The only comparable mention of moss comes from Hollinger and Gilles, who arrived in the area two months after Wilson's team. According to Gilles's report, while he inspected D’Aigle’s abandoned work, Hollinger

9374-428: The resin of which was used to treat infections and gangrene . The roots of Symphyotrichum novae-angliae are smoked in pipes to attract game. Allium tricoccum is eaten as part of Ojibwe cuisine. They also use a decoction as a quick-acting emetic . An infusion of the alba subspecies of Silene latifolia is used as physic . The South Ojibwa use a decoction of the root Viola canadensis for pains near

9483-507: The same kinship term with younger cross-cousins. Complexity wanes further from the person's immediate generation, but some complexity is retained with female relatives. For example, ninooshenh is "my mother's sister" or "my father's sister-in-law" – i.e., my parallel-aunt, but also "my parent's female cross-cousin". Great-grandparents and older generations, as well as great-grandchildren and younger generations, are collectively called aanikoobijigan . This system of kinship reflects

9592-404: The same languages they did. Only in the 1930s were actual community institutions built, such as a synagogue and a school. Since 1928 the Jewish community has held an annual Purim ball. The ball was mixed: Jews and non-Jews, men and women. Part of the ball was a beauty pageant named malkat Ester . The Jewish population peaked around the 1950s, when it included around 160 families. In

9701-456: The same place in the culture as children born to Ojibwe fathers. Ojibwe understanding of kinship is complex and includes the immediate family as well as extended family. It is considered a modified bifurcate merging kinship system . As with any bifurcate-merging kinship system, siblings generally share the same kinship term with parallel cousins because they are all part of the same clan. The modified system allows for younger siblings to share

9810-428: The same spiritual beliefs and remain fairly similar. When an individual dies, a fire is lit in the home of the family, who are also expected to continuously maintain the fire for four days. Over the four days, food is also offered to the spirit. Added to food offerings, tobacco is also offered as it is considered one of four sacred medicines traditionally used by Ojibwe communities. On the last night of food offerings,

9919-589: The same time the Iroquois were subjected to attacks by the French. This was the beginning of the end of the Iroquois Confederacy as they were put on the defensive. The Ojibwe expanded eastward, taking over the lands along the eastern shores of Lake Huron and Georgian Bay . In 1745, they adopted guns from the British in order to repel the Dakota people in the Lake Superior area, pushing them to

10028-601: The south and west. In the 1680s the Ojibwa defeated the Iroquois who dispersed their Huron allies and trading partners. This victory allowed them a " golden age " in which they ruled uncontested in southern Ontario. Often, treaties known as "peace and friendship treaties" were made to establish community bonds between the Ojibwe and the European settlers. These established the groundwork for cooperative resource-sharing between

10137-583: The southern shore of Lake Superior, near the present La Pointe, Wisconsin . The "westerly group" of the "northern branch" migrated along the Rainy River , Red River of the North , and across the northern Great Plains until reaching the Pacific Northwest . Along their migration to the west, they came across many miigis , or cowry shells, as told in the prophecy. The first historical mention of

10246-478: The spiritual and niimi'idimaa for a social gathering ( powwows ) at various reservations in the Anishinaabe-Aki (Anishinaabe Country). Many people still follow the traditional ways of harvesting wild rice, picking berries, hunting, making medicines, and making maple sugar . The jingle dress that is typically worn by female pow wow dancers originated from the Ojibwe. Both Plains and Woodlands Ojibwe claim

10355-499: The story, he is responsible for triggering the Porcupine Gold Rush. However, historical records contradict both claims. Harry Preston arrived in the Porcupine area as a part of a team led by Jack Wilson in June 1909, where they discovered a large "dome shaped quartz outcrop". Wilson was said to have been the first to notice gold as the Sun struck the quartz. As I was examining the seams in

10464-488: The summer game animals like deer, beaver, moose, goose, duck, rabbits and bear were hunted. One traditional method of making granulated sugar known among the Anishinabe was to boil maple syrup until reduced and pour into a trough, where the rapidly cooling syrup was quickly processed into maple sugar using wooden paddles. Traditionally, the Ojibwe had a patrilineal system, in which children were considered born to

10573-602: The thin layers of moss and soil characteristic of a Canadian Shield landscape. This revealed previously unknown veins of gold and other minerals, which helped facilitate economic recovery efforts. Given the fire, and the need to replace housing as well as serve newly arrived refugees from the Porcupine camp, Noah Timmins to began planning a townsite at the Timmins camp. The first lots went up for sale on September 4, 1911, ranging in price from $ 5 to $ 10 ($ 135-$ 265 in 2024) for residential lots, and from $ 75 to $ 1,000 ($ 2,000-$ 25,000 in 2024) for commercial lots. Migrants were attracted to

10682-478: The treaty obligations. In part because of its long trading alliance, the Ojibwe allied with the French against Great Britain and its colonists in the Seven Years' War (also called the French and Indian War ). After losing the war in 1763, France was forced to cede its colonial claims to lands in Canada and east of the Mississippi River to Britain. After Pontiac's War and adjusting to British colonial rule,

10791-477: The treaty. As it was still preoccupied by war with France, Great Britain ceded to the United States much of the lands in Ohio , Indiana , Michigan, parts of Illinois and Wisconsin, and northern Minnesota and North Dakota to settle the boundary of their holdings in Canada. In 1807, the Ojibwe joined three other tribes, the Odawa, Potawatomi and Wyandot people, in signing the Treaty of Detroit . The agreement, between

10900-666: The tribes and William Hull , representing the Michigan Territory , gave the United States a portion of today's Southeastern Michigan and a section of Ohio near the Maumee River . The tribes were able to retain small pockets of land in the territory. The Battle of the Brule was an October 1842 battle between the La Pointe Band of Ojibwe Indians and a war party of Dakota Indians. The battle took place along

11009-426: Was 39.4 °C (103 °F) on July 12, 1936. The coldest temperature ever recorded was −45.6 °C (−50 °F) on February 1, 1962. In the 2021 Canadian census conducted by Statistics Canada , Timmins had a population of 41,145 living in 17,886 of its 19,390 total private dwellings, a change of -1.5% from its 2016 population of 41,788. With a land area of 2,955.33 km (1,141.06 sq mi), it had

11118-449: Was a fully shared resource, along with air, water and sunlight—despite having an understanding of "territory". At the time of the treaty councils, they could not conceive of separate land sales or exclusive ownership of land. Consequently, today, in both Canada and the U.S., legal arguments in treaty-rights and treaty interpretations often bring to light the differences in cultural understanding of treaty terms to come to legal understanding of

11227-447: Was looking at some nearby quartz when he peeled back a bit of moss, revealing a large vein of gold. I was cutting a discovery post and Benny was pulling some moss of rocks a few feet away when he suddenly let a roar out of him and threw his hat at me. At first, I thought he has gone crazy but when I came over to where he was, it wasn’t hard to see the reason. The quartz where he had pulled the moss off looked as though someone had dripped

11336-404: Was made of wood, the limbs and body being perfectly formed and the face and head well-shaped. It was more than life-size and very life-like. Dressed in long boots, brass helmet, iron crosses and shining sword, the wooden Kaiser was stuffed with oakum, ready for the flames. The Great Depression did not adversely affect the economy of the area, and jobs were available in mining and lumber. During

11445-523: Was never caught, and the building was never rebuilt. However, temporary log shelters were put in place nearby to facilitate fur trading until 1821, when the post was officially declared closed by the Hudson's Bay Company. More than a century later, in 1906, Treaty 9 was signed between Anishinaabe ( Algonquin and Ojibwe ), Omushkegowuk Cree communities, and the Canadian Crown . It required

11554-464: Was often identified by the principal doodem . In meeting others, the traditional greeting among the Ojibwe people is, "What is your 'doodem'?" (" Aaniin gidoodem? " or " Awanen gidoodem? ") The response allows the parties to establish social conduct by identifying as family, friends or enemies. Today, the greeting has been shortened to " Aanii " (pronounced "Ah-nee"). The Ojibwe have spiritual beliefs that have been passed down by oral tradition under

11663-520: Was plentiful and still in demand in Europe, the trading post was not successful. Nearby competition, and the difficulty of navigating the Abitibi and Fredrick House rivers by canoe, often resulted in the post being unsupplied. Frederick House Post was functionally abandoned in 1812, when a man named Capascoos killed all 12 of the trading post's staff, as well as looted and damaged the building. Capascoos

11772-450: Was the most vocal among the Ojibwe, and the Bear was the largest – so large, that it was sub-divided into body parts such as the head, the ribs and the feet. Each clan had certain responsibilities among the people. People had to marry a spouse from a different clan. Traditionally, each band had a self-regulating council consisting of leaders of the communities' clans, or odoodemaan . The band

11881-491: Was then the President of Hollinger Mines. Two more settlements were founded by competing mines: The "Porcupine/Dome" camp was situated on Porcupine Lake, and owned by Dome Mines . "Schumacher" camp was situated on Pearl Lake, and owned by McIntyre Mines. Joe Torlone noted in his dissertation that Timmins was never truly a company town. The combined mines behaved more like a "very influential industrial citizen", rather than

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