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118-637: Originally, during the Early Middle Ages , Melkites used both Koine Greek and Aramaic ( Classical Syriac & Syro-Palestinian ) language in their religious life, and initially employed the Antiochian rite in their liturgy, but later (10th–11th century) accepted Constantinopolitan rite , and incorporated Arabic in parts of their liturgical practices. When used in denominational terminology, Melkite designations can have two distinctive meanings. The term Orthodox Melkites thus refers to

236-593: A decline of trade, a small rise in average temperatures in the North Atlantic region and increased migration . In the 19th century the Early Middle Ages were often labelled the Dark Ages , a characterization based on the relative scarcity of literary and cultural output from this time. The term is rarely used by academics today. The Eastern Roman Empire, or Byzantine Empire , survived, though in

354-737: A large Melkite minority until the 15th century. Main Melkite Orthodox Churches are: Some typically Grecian "ancient synagogal " priestly rites and hymns have survived partially to the present, notably in the distinct church services of the Melkite and Greek Orthodox communities of the Hatay Province of Southern Turkey, Syria and Lebanon . Members of these communities still call themselves Rūm , which literally means "Romans" in Arabic (that is, those of

472-783: A lasting Norse heritage in northernmost Scotland, and it led to the combination of the Picts and Gaels under the House of Alpin , which became the Kingdom of Alba , the predecessor of the Kingdom of Scotland . The Vikings combined with the Gaels of the Hebrides to become the Gall-Gaidel and establish the Kingdom of the Isles . The Merovingians established themselves in the power vacuum of

590-417: A mouldboard, or curved metal ploughshare, and a coulter, a vertical blade in front of the ploughshare. The Romans had used light, wheel-less ploughs with flat iron shares that often proved unequal to the heavy soils of northern Europe. The return to systemic agriculture coincided with the introduction of a new social system called feudalism . This system featured a hierarchy of reciprocal obligations. Each man

708-625: A period of Frankish rule was initiated. The Frankish king Pepin the Short had, by the Donation of Pepin , given the pope the " Papal States " and the territory north of that swath of papally-governed land was ruled primarily by Lombard and Frankish vassals of the Holy Roman Emperor until the rise of the city-states in the 11th and 12th centuries. In the south, a period of chaos began. The Duchy of Benevento maintained its sovereignty in

826-470: A retreat of agriculture centred around 500. The Romans had practiced two-field agriculture , with a crop grown in one field and the other left fallow and ploughed under to eliminate weeds. Systematic agriculture largely disappeared and yields declined. It is estimated that the Plague of Justinian which began in 541 and recurred periodically for 150 years thereafter killed as many as 100 million people across

944-552: A shortened form of the same. This is the one commonly used today. Then: Brightman (pp. lviii–lix) mentions 64 liturgies as known, at least by name. Notes of this many of anaphoras will be found after each in Renaudot. In most cases all he can say is that he knows nothing of the real author; often the names affixed are otherwise unknown. Many anaphoras are obviously quite late, inflated with long prayers and rhetorical, expressions, many contain miaphysite ideas, some are insufficient at

1062-648: A unified cultural and educational milieu of far-ranging connections. As this was lost, it was replaced by the rule of local potentates, sometimes members of the established Romanized ruling elite, sometimes new lords of alien culture. In Aquitania , Gallia Narbonensis , southern Italy and Sicily, Baetica or southern Spain , and the Iberian Mediterranean coast, Roman culture lasted until the 6th or 7th centuries. The gradual breakdown and transformation of economic and social linkages and infrastructure resulted in increasingly localized outlooks. This breakdown

1180-630: Is an Armenian version (shortened) of the Syriac St James. The liturgy is said in Syriac with (since the 15th century) many Arabic substitutions in the lessons and proanaphoral prayers. The lectionary and diaconicum have not been published and are poorly known. The vestments correspond almost exactly to those of the Byzantine Orthodox, except that the bishop wears a Latinized mitre. The calendar has few feasts. It follows in its main lines

1298-419: Is an exceedingly valuable and really critical discussion of the rite. A number of later Syriac writers followed James of Edessa. On the whole this church produced the first scientific students of liturgy. Benjamin of Edessa (period unknown), Lazarus bar Sabhetha of Bagdad (ninth century), Moses bar Kephas of Mosul (d. 903), Dionysius bar Salibi of Amida (d. 1171) wrote valuable commentaries on this Rite. In

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1416-549: Is said on the chief feasts. The lessons only are in Arabic. It was inevitable that the Syriac Liturgies, coming from miaphysite sources, should be examined at Rome before they are allowed to Syriac Catholics, but the revisers made very few changes. Out of the mass of anaphoras they chose those believed to be the oldest and purest, leaving out the long series of later ones that they regarded as unorthodox, or even invalid. In

1534-477: Is the chief proof that this had supplanted the older Antiochene use before the schism of the 5th century. The earliest extant Syriac documents come from about the end of the 5th century. They contain valuable information about local forms of the Rite of Antioch-Jerusalem. The Syriac Orthodox Church kept a version of this rite which is obviously a local variant. Its scheme and most of its prayers correspond to those of

1652-628: Is the name of your branch of Christianity?" Sophronius entreated him to give him some time so that he could find a good name pleasing to the Caliph. While he was absorbed in praying fervently, he was inspired to call his people by the first word he would hear in the service. Then listening attentively, he heard the Deacon reading the fifth Psalm from the first hour: "Oh my King and my Lord." Then he knew that he should call his people "the Royal People, or

1770-578: Is the position of Chalcedonian Christianity . Arianism found some favour in the Roman Empire before being eclipsed by the Chalcedonian position and then suppressed as heretical. During the migrations, or Völkerwanderung (wandering of the peoples), the earlier settled populations were sometimes left intact though usually partially or entirely displaced. Roman culture north of the Po River

1888-638: The Black Sea , creating formidable confederations which opposed the local Sarmatians . In Dacia (present-day Romania) and on the steppes north of the Black Sea the Goths , a Germanic people, established at least two kingdoms: Therving and Greuthung . The arrival of the Huns in 372–375 ended the history of these kingdoms. The Huns, a confederation of central Asian tribes, founded an empire. They had mastered

2006-708: The Burgundians and bands of the Alamanni . In the fit of anti-barbarian hysteria which followed, the Western Roman Emperor Honorius had Stilicho summarily beheaded (408). Stilicho submitted his neck, "with a firmness not unworthy of the last of the Roman generals ", wrote Gibbon. Honorius was left with only worthless courtiers to advise him. In 410, the Visigoths led by Alaric I captured

2124-588: The Council Chalcedon (451) in eastern patriarchates of Alexandria, Antioch, and Jerusalem, gradually led to the creation of distinctive pro-Chalcedonian (Melkite) and non-Chalcedonian branches, that by the beginning of the 6th century evolved into separate hierarchical structures. Chalcedonian (Melkite) patriarchates of Alexandria , Antioch , and Jerusalem remained in communion with the Ecumenical Patriarchate of Constantinople . On

2242-585: The Dnieper . By the 9th century, the Slavs had expanded into sparsely inhabited territories to the south and east from these natural frontiers, peacefully assimilating the indigenous Illyrian and Finnic populations. From the 7th century, Byzantine history was greatly affected by the rise of Islam and the Caliphates . Muslim Arabs first invaded historically Roman territory under Abū Bakr , first Caliph of

2360-800: The Eastern Roman Empire , what English speakers often call "Byzantines"). The term Rūm is used in preference to Yūnāniyyūn , which means " Greeks " or " Ionians " in Classical Arabic and Biblical Hebrew . The Orthodox Saint, Raphael Hawaweeny , reports that: "There is a local tradition which says that when the Caliph Umar Ibn Al-Khattab wanted to write the document of guardianship to Patriarch Sophronius, after he had heard that Christians were divided into different groups such as Jacobites, Nestorians, Armenians, Maronites, and so forth, he asked him: "What

2478-675: The Frankish leader Charles Martel at the Battle of Poitiers in 732. The Umayyads were overthrown in 750 by the Abbāsids and most of the Umayyad clan were massacred. A surviving Umayyad prince, Abd-ar-rahman I , escaped to Spain and founded a new Umayyad dynasty in the Emirate of Cordoba in 756. Charles Martel's son Pippin the Short retook Narbonne , and his grandson Charlemagne established

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2596-562: The Gothic War (376–382) , the Goths revolted and confronted the main Roman army in the Battle of Adrianople (378). By this time, the distinction in the Roman army between Roman regulars and barbarian auxiliaries had broken down, and the Roman army was composed mainly of barbarians and soldiers recruited for a single campaign. The general decline in discipline also led to the use of smaller shields and lighter weaponry. Not wanting to share

2714-691: The Greek Orthodox Christians of the Near East, while the term Catholic Melkites refers to adherents of the Melkite Catholic Church . Melkite designations do not have implicit ethnic connotations, but they are used as denominational components of complex terms, mainly in scholarly ethnoreligious terminology. Melkites view themselves as the first Christian community , dating the Melkite Church back to

2832-593: The Greek-speaking successor to the classical Roman Empire. The inhabitants continued to regard themselves as Romans, or Romaioi , until the fall of Constantinople to the Ottoman Empire in 1453. Despite this, to distinguish it from its predominantly Latin-speaking predecessor, historians began referring to the empire as "Byzantine", after the original name of Constantinople, Byzantium The Eastern Roman or "Byzantine" Empire aimed to retain control of

2950-736: The Macedonian dynasty in 867 marked the end of the period of political and religious turmoil and introduced a new golden age of the empire. While the talented generals such as Nicephorus Phocas expanded the frontiers, the Macedonian emperors (such as Leo the Wise and Constantine VII ) presided over the cultural flowering in Constantinople, known as the Macedonian Renaissance . The enlightened Macedonian rulers scorned

3068-888: The Marca Hispanica across the Pyrenees in part of what today is Catalonia , reconquering Girona in 785 and Barcelona in 801. The Umayyads in Hispania proclaimed themselves caliphs in 929. Climatic conditions in Western Europe began to improve after 700. In that year, the two major powers in western Europe were the Franks in Gaul and the Lombards in Italy. The Lombards had been thoroughly Romanized, and their kingdom

3186-632: The Moors (mostly Berbers and some Arabs ) invaded the Christian Visigothic Kingdom in the year 711, under their Berber leader Tariq ibn Ziyad . They landed at Gibraltar on 30 April and worked their way northward. Tariq's forces were joined the next year by those of his superior, Musa ibn Nusair . During the eight-year campaign most of the Iberian Peninsula was brought under Muslim rule—except for small areas in

3304-610: The Plague of Justinian . The Emperor himself was afflicted, and within the span of less than a year, an estimated 200,000 Constantinopolites—two out of every five city residents—had died of the disease. Justinian's successors Maurice and Heraclius confronted invasions by the Avar and Slavic tribes. After the devastations by the Slavs and the Avars, large areas of the Balkans became depopulated. In 626 Constantinople, by far

3422-636: The Po River had been wiped out in the years after the end of the Western Roman Empire, between the 5th and 8th centuries, new political and social infrastructure began to develop. Much of this was initially Germanic and pagan. Arian Christian missionaries had been spreading Arian Christianity throughout northern Europe, though by 700 the religion of northern Europeans was largely a mix of Germanic paganism , Christianized paganism, and Arian Christianity. Chalcedonian Christianity had barely started to spread in northern Europe by this time. Through

3540-604: The Rashidun Caliphate , who entered Roman Syria and Roman Mesopotamia . The Byzantines and neighbouring Persian Sasanids had been severely weakened by a long succession of Byzantine–Sasanian wars , especially the climactic Byzantine–Sasanian War of 602–628 . Under Umar , the second Caliph, the Muslims decisively conquered Syria and Mesopotamia , as well as Roman Palestine , Roman Egypt , parts of Asia Minor and Roman North Africa , while they entirely toppled

3658-889: The Syro-Antiochian Rite and the West Syrian Rite , is an Eastern Christian liturgical rite that employs the Divine Liturgy of Saint James in the West Syriac dialect. It is practised in the Maronite Church , the Syriac Orthodox Church , the Syriac Catholic Church and various Malankara Churches of India (see the section on usage below). It is one of two main liturgical rites of Syriac Christianity ,

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3776-605: The arrival of Christian missionaries in 597 . The Lombards, who first entered Italy in 568 under Alboin , carved out a state in the north, with its capital at Pavia . At first, they were unable to conquer the Exarchate of Ravenna , the Ducatus Romanus , and Calabria and Apulia . The next two hundred years were occupied in trying to conquer these territories from the Byzantine Empire. The Lombard state

3894-697: The decline of the Western Roman Empire , and preceding the High Middle Ages ( c. 11th to 14th centuries). The alternative term late antiquity , for the early part of the period, emphasizes elements of continuity with the Roman Empire , while Early Middle Ages is used to emphasize developments characteristic of the earlier medieval period. The period saw a continuation of trends evident since late classical antiquity , including population decline , especially in urban centres,

4012-525: The 3rd century as from the first. Estimates of the population of the Roman Empire during the period from 150 to 400 suggest a fall from 65 million to 50 million, a decline of more than 20 percent. Some scholars have connected this de-population to the Dark Ages Cold Period (300–700), when a decrease in global temperatures impaired agricultural yields. Early in the 3rd century Germanic peoples migrated south from Scandinavia and reached

4130-450: The 6th century, but then lost their trading links. Administrative, educational and military infrastructure quickly vanished, and the loss of the established cursus honorum led to the collapse of the schools and to a rise of illiteracy even among the leadership. The careers of Cassiodorus (died c.  585 ) at the beginning of this period and of Alcuin of York (died 804) at its close were founded alike on their valued literacy. For

4248-407: The 7th century the Rashidun Caliphate and the Umayyad Caliphate conquered the southern part of the Roman territory. Many of the listed trends reversed later in the period. In 800, the title of Emperor was revived in Western Europe with Charlemagne , whose Carolingian Empire greatly affected later European social structure and history. Europe experienced a return to systematic agriculture in

4366-422: The 8th century was out, the Farmer's Law signalled the resurrection of agricultural technologies in the Roman Empire. As the 2006 Encyclopædia Britannica noted, "the technological base of Byzantine society was more advanced than that of contemporary western Europe: iron tools could be found in the villages; water mills dotted the landscape; and field-sown beans provided a diet rich in protein". The ascension of

4484-408: The 9th-11th centuries, requiring new translations of all their Classical Syriac liturgical books. The decline of Syriac-Aramaic traditions among Melkites was enhanced (since the 7th century) by gradual Arabization , that also affected Greek-speaking Melkite communities, since under the Islamic rule Arabic became the main language of public life and administration. Internal divisions that emerged after

4602-408: The Anglo-Saxons in the sixth century, with 597 given as the traditional date for its large-scale adoption. Western Britain ( Wales ), eastern and northern Scotland ( Pictland ) and the Scottish highlands and isles continued their separate evolution. The Irish descended and Irish-influenced people of western Scotland were Christian from the fifth century onward, the Picts adopted Christianity in

4720-417: The Catholics — Diaconicum, officebook, and ritual — are edited at Rome, Beirut, and the Patriarchal press Sharfé; they are considerably the most accessible, the best-arranged books in which to study this rite. The Saint Thomas Christian community of India, who originally belonged to the Province of India of the Church of the East and they were following the East Syriac Rite till the sixteenth century, when

4838-409: The Early Middle Ages, reducing the sprawling city to groups of inhabited buildings interspersed among large areas of ruins and vegetation. The death of Theodosius I in 395 was followed by the division of the empire between his two sons. The Western Roman Empire disintegrated into a mosaic of warring Germanic kingdoms in the 5th century, effectively making the Eastern Roman Empire in Constantinople

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4956-490: The German church, with the result that, within a century, the German church was the strongest church in western Europe. Yet despite this, Charles Martel refused to overthrow the Frankish king. His son, Pepin the Short, inherited his power, and used it to further expand Frankish influence. Unlike his father, however, Pepin decided to seize the Frankish kingship. Given how strongly Frankish culture held to its principle of inheritance, few would support him if he attempted to overthrow

5074-408: The Greek St. James; but it has amplifications and omissions such as is found in all local forms of early rites. It seems too that the Syriac Church made some modifications after the schism. This is certainly the case at one point, that of the Trisagion . One Syriac writer is James of Edessa (d. 708), who wrote a letter to a priest Thomas comparing the Syriac Liturgy with that of Egypt. This letter

5192-429: The Kingly People." Upon finishing his prayer he told the Caliph that they should be called "Royal People," or "Melkites." The Caliph approved this name and ... From that time till the end of the Arabic period, the Orthodox people of Palestine and Syrian came to be called the Royal People." This local tradition has been interpreted by some members of the Brotherhood of the Holy Sepulchre to argue that Patriarch Sophronius

5310-421: The Melkite Church was divided between the Greek Orthodox ( Greek Orthodox Church of Antioch ), who continued to be appointed by the authority of the patriarch of Constantinople until the late 19th century, and the Greek Catholics ( Melkite Greek Catholic Church ), who recognize the authority of the pope of Rome. However, it is now only the Catholic group who continue to use the title Melkite ; thus, in modern usage,

5428-977: The Near East, all Christians who accepted state-backed Chalcedonian Christianity, became known as Melkites , a term derived from the Hebrew word melekh (similar to Aramaic malkā or malkō , meaning "ruler", "king" or "emperor"), thus designating those who are loyal to the empire and its officially imposed religious policies. The very term ( Melkites ) designated all loyalists, regardless of their ethnicity (Greeks, Copts, Hellenized Jews, Arameans (Syriacs), Arabs,...), thus including not only Greek-speaking Chalcedonians, but also those among Aramaic-speaking and Arabic-speaking Christians and Judeo-Christians who were followers of Chalcedonian Christianity. All pro-Chalcedonian Christians throughout Byzantine Syria , Byzantine Phoenicia , Byzantine Palestine and Byzantine Egypt thus became commonly known as Melkites . Since Melkite communities were dominated by Greek episcopate, position of Aramaic-speaking and Arabic-speaking Melkites within

5546-428: The Roman Empire, including Rome and the Italian peninsula itself, but he also codified Roman law (with his codification remaining in force in many areas of Europe until the 19th century) and commissioned the building of the largest and most architecturally advanced edifice of the Early Middle Ages, the Hagia Sophia . However, his reign also saw the outbreak of a bubonic plague pandemic , now known retroactively as

5664-428: The Roman empire were a mixture of Roman Christian , Arian Christian , Nestorian Christian , and pagan . The Germanic peoples knew little of cities, money, or writing, and were mostly pagan, though they were increasingly converting to Arianism , a non-trinitarian form of Christianity that considers God the Son to have been created by, and thus inferior to, God the Father, rather than the two being co-eternal , which

5782-439: The Roman military writer Ammianus Marcellinus . The core army of the Eastern Roman Empire was destroyed, Valens was killed, and the Goths were freed to lay waste to the Balkans , including the armories along the Danube. As Edward Gibbon comments, "The Romans, who so coolly and so concisely mention the acts of justice which were exercised by the legions, reserve their compassion and their eloquence for their own sufferings, when

5900-600: The Sasanids. In the mid 7th century, following the Muslim conquest of Persia , Islam penetrated into the Caucasus region, of which parts would later permanently become part of Russia . This expansion of Islam continued under Umar's successors and then the Umayyad Caliphate , which conquered the rest of Mediterranean North Africa and most of the Iberian Peninsula . Over the next centuries Muslim forces were able to take further European territory, including Cyprus , Malta , Septimania , Crete , and Sicily and parts of southern Italy . The Muslim conquest of Hispania began when

6018-438: The Syriac Church has added a very great number of alternative Anaphoras , many of which have not been published. These Anaphoras are ascribed to all manner of people; they were composed at very different periods. One explanation of their attribution to various saints is that they were originally used on their feasts. Eusèbe Renaudot translated and published 39 of these. After that, the Liturgy of St. James follows (in his work)

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6136-436: The West Syriac Rite (the Assemani, Renaudot, etc.) have been Catholic. Their knowledge and Western standards of scholarship in general are advantages from which the Syriac Catholics profit. Of the manifold Syriac Anaphoras, the Catholics use seven only — those of St James, St John, St Peter, St Chrysostom, St Xystus, St Matthew, and St Basil. That of St Xystus is attached to the Ordo communis in their official book; that of St John

6254-401: The West Syriac Rite are currently used by multiple different ecclesiastical bodies: The oldest known form of the Antiochene Rite is in Greek which is apparently its original language. The many Greek terms that remain in the Syriac form suggest that this is derived from Greek. The version must have been made early, evidently before the schism occasioned by the Council of Chalcedon , before

6372-422: The changes brought to Antioch from Jerusalem . It is not the older pure Antiochene Rite, but the later Rite of Jerusalem-Antioch. The Liturgy of St. James , for example, prays first not for the Church of Antioch, but "for the holy Sion, the mother of all churches", that is, Jerusalem. (Brightman, pp. 89–90). The fact that both the Syriac and the Byzantine Orthodox Churches have the Jerusalem-Antiochene Liturgy

6490-409: The characteristic findings of smallpox. Waves of epidemics wiped out large rural populations. Most of the details about the epidemics are lost, probably due to the scarcity of surviving written records. For almost a thousand years, Rome was the most politically important, richest and largest city in Europe. Around 100 AD, it had a population of about 450,000, and declined to a mere 20,000 during

6608-418: The city of Rome and for three days fire and slaughter ensued as bodies filled the streets, palaces were stripped of their valuables, and the invaders interrogated and tortured those citizens thought to have hidden wealth. As newly converted Christians, the Goths respected church property, but those who found sanctuary in the Vatican and in other churches were the fortunate few. The Goths and Vandals were only

6726-409: The consecration so as to be invalid. Baumstark (Die Messe im Morgenland, 44–46) thinks the Anaphora of St Ignatius most important, as containing parts of the old pure Antiochene Rite. He considers that many attributions to later miaphysite authors may be correct, that the Liturgy of Ignatius of Antioch (Joseph Ibn Wahib; d. 1304) is the latest. Most of these anaphoras have now fallen into disuse. There

6844-426: The culture and the imperial traditions of the Eastern Roman Empire attracted its northern neighbours—Slavs, Bulgars, and Khazars—to Constantinople , in search of either pillage or enlightenment. The movement of the Germanic tribes to the south triggered the great migration of the Slavs , who occupied the vacated territories. In the 7th century, they moved westward to the Elbe , southward to the Danube and eastward to

6962-439: The culture of the newcomers, their warband loyalties, the remnants of classical culture, and Christian influences, produced a new model for society, based in part on feudal obligations . The centralized administrative systems of the Romans did not withstand the changes, and the institutional support for chattel slavery largely disappeared. The Anglo-Saxons in England had also started to convert from Anglo-Saxon polytheism after

7080-446: The decisive victory at Ongala in 680 the armies of the Bulgars and Slavs advanced to the south of the Balkan mountains, defeating again the Byzantines who were then forced to sign a humiliating peace treaty which acknowledged the establishment of the First Bulgarian Empire on the borders of the Empire. To counter these threats a new system of administration was introduced. The regional civil and military administration were combined in

7198-403: The dialect of Edessa. The proanaphoral part of this is the Ordo communis to which the other later Anaphoras are joined. This follows the Greek St. James with these differences: In this Syriac Liturgy many Greek forms remain, e.g. Stomen kalos, Kyrie eleison, Sophia, Proschomen . Renaudot gives also a second form of the Ordo communis (II, 12–28) with many variants. To the Ordo communis,

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7316-431: The difficult art of shooting composite recurve bows from horseback. The Goths sought refuge in Roman territory (376), agreeing to enter the Empire as unarmed settlers. However many bribed the Danube border-guards into allowing them to bring their weapons. The discipline and organization of a Roman legion made it a superb fighting unit. The Romans preferred infantry to cavalry because infantry could be trained to retain

7434-418: The effect of weakening the power of the king as his kingdom grew, since the result was that the land became controlled not just by more princes and vassals, but by multiple layers of vassals. This also allowed his nobles to attempt to build their own power base, though given the strict salic tradition of hereditary kingship, few would ever consider overthrowing the king. This increasingly fragmented arrangement

7552-402: The eighth and ninth centuries a controversy concerning the prayer at the Fraction produced much liturgical literature. The chronicle of a Syriac prelate, Patriarch Michael the Great , (d. 1199) discusses the question and supplies valuable contemporary documents. The oldest West Syriac liturgy extant is the one ascribed, as in its Greek form, to Saint James , "the brother of the Lord". It is in

7670-490: The end of the century. Roman Britain was in a state of political and economic collapse at the time of the Roman departure c. 400. A series of settlements (traditionally referred to as an invasion) by Germanic peoples began in the early fifth century, and by the sixth century the island would consist of many small kingdoms engaged in ongoing warfare with each other. The Germanic kingdoms are now collectively referred to as Anglo-Saxons . Christianity began to take hold among

7788-401: The face of the pretensions of both the Western and Eastern Empires. In the 9th century, the Muslims conquered Sicily . The cities on the Tyrrhenian Sea departed from Byzantine allegiance. Various states owing various nominal allegiances fought constantly over territory until events came to a head in the early 11th century with the coming of the Normans , who conquered the whole of the south by

7906-484: The first half of the 5th century gave rise to divisions among Eastern Christians in various regions of the Near East . Official state support, provided by the Byzantine imperial government to adherents of Chalcedonian Christianity (451), provided the base for a specific use of Aramaic terms that designated those who were loyal to the empire, not just in regard to their political loyalty, but also in relation to their acceptance of imperial religious policies. Throughout

8024-400: The first of many bands of peoples that flooded Western Europe in the absence of administrative governance. Some lived only for war and pillage and disdained Roman ways. Other peoples had been in prolonged contact with the Roman civilization, and were, to a certain degree, romanized. "A poor Roman plays the Goth, a rich Goth the Roman," said King Theoderic of the Ostrogoths. The subjects of

8142-473: The form of the feudal system , which adopted such innovations as three-field planting and the heavy plough. Barbarian migration stabilized in much of Europe , although the Viking expansion greatly affected Northern Europe . Starting in the 2nd century, various indicators of Roman civilization began to decline, including urbanization , seaborne commerce, and population. Archaeologists have identified only 40 percent as many Mediterranean shipwrecks from

8260-471: The formation in combat, while cavalry tended to scatter when faced with opposition. While a barbarian army could be raised and inspired by the promise of plunder, the legions required a central government and taxation to pay for salaries, constant training, equipment, and food. The decline in agricultural and economic activity reduced the empire's taxable income and thus its ability to maintain a professional army to defend itself from external threats. In

8378-437: The former Roman provinces in Gaul, and Clovis I converted to Christianity following his victory over the Alemanni at the Battle of Tolbiac (496), laying the foundation of the Frankish Empire , the dominant state of early medieval Western Christendom . The Frankish kingdom grew through a complex development of conquest, patronage, and alliance building. Due to salic custom , inheritance rights were absolute, and all land

8496-419: The formerly Roman area, there was another 20 per cent decline in population between 400 and 600, or a one-third decline for 150–600. In the 8th century, the volume of trade reached its lowest level. The very small number of shipwrecks found that dated from the 8th century supports this (which represents less than 2 per cent of the number of shipwrecks dated from the 1st century). There was also reforestation and

8614-595: The glory, Eastern Emperor Valens ordered an attack on the Therving infantry under Fritigern without waiting for Western Emperor Gratian , who was on the way with reinforcements. While the Romans were fully engaged, the Greuthung cavalry arrived. Only one-third of the Roman army managed to escape. This represented the most shattering defeat that the Romans had suffered since the Battle of Cannae (216 BC), according to

8732-473: The hands of a general, or strategos. A theme , which formerly denoted a subdivision of the Byzantine army, came to refer to a region governed by a strategos. The reform led to the emergence of great landed families which controlled the regional military and often pressed their claims to the throne (see Bardas Phocas and Bardas Sklerus for characteristic examples). By the early 8th century, notwithstanding

8850-453: The influence of Constantinople had begun. No doubt as soon as Christian communities arose in the rural areas of Roman Syria , the prayers which in the cities (Antioch, Jerusalem, etc.) were said in Greek, were, as a matter of course, translated into the local vernacular for the people's use. Early sources, such as Peregrinatio Silviae describe the services at Jerusalem as being in Greek; but

8968-756: The interventions of the Portuguese Padroado missionaries led to a schism among them. Following the schism in 1665, one of the two factions that emerged (the Puthenkoor ) made contact with the Syriac Orthodox Church through Archbishop Gregorios Abdal Jaleel . Links with the Syriac Orthodox Church were further strengthened in the course of time, as other Syriac Orthodox prelates continued to work among them and to replace their original liturgical rite. Maphrian Baselios Yaldo and Baselios Shakrallah were prominent among them. In this way

9086-668: The king. Instead, he sought the assistance of Pope Zachary , who was himself newly vulnerable due to fallout with the Byzantine Emperor over the Iconoclastic Controversy . Pepin agreed to support the pope and to give him land (the Donation of Pepin , which created the Papal States ) in exchange for being consecrated as the new Frankish king. Given that Pepin's claim to the kingship was now based on an authority higher than Frankish custom, no resistance

9204-561: The largest city of early medieval Europe, withstood a combined siege by Avars and Persians. Within several decades, Heraclius completed a holy war against the Persians, taking their capital and having a Sassanid monarch assassinated. Yet Heraclius lived to see his spectacular success undone by the Muslim conquests of Syria , three Palaestina provinces , Egypt , and North Africa which was considerably facilitated by religious disunity and

9322-710: The last king of a united empire, Charles the Fat , died in 887, which resulted in a permanent split of the empire into West Francia and East Francia . West Francia would be ruled by Carolingians until 987 and East Francia until 911, after which time the partition of the empire into France and Germany was complete. Around 800 there was a return to systematic agriculture in the form of the open field , or strip, system. A manor would have several fields, each subdivided into 1-acre (4,000 m ) strips of land. An acre measured one "furlong" of 220 yards by one "chain" of 22 yards (that is, about 200 m by 20 m). A furlong (from "furrow long")

9440-589: The leadership of Alfred the Great and his descendants, Wessex would at first survive, then coexist with, and eventually conquer the Danes. It would then establish the Kingdom of England and rule until the establishment of an Anglo-Danish kingdom under Cnut , and then again until the Norman Invasion of 1066. Viking raids and invasion were no less dramatic for the north. Their defeat of the Picts in 839 led to

9558-492: The lessons, first read in Greek, are then translated into Syriac. As long as all Western Syria was one communion, the country dioceses followed the rite of the patriarch at Antioch, only changing the language. Modifications adopted at Antioch in Greek were copied in Syriac by those who said their prayers in the national tongue. This point is important because the Syriac Liturgy (in its fundamental form) already contains all

9676-599: The nature of the East–West Schism , normally dated to 1054, was undefined, and many of those who continued to worship and work within the Melkite Church became identified as a pro-Western party. In 1724, Cyril VI (Seraphim Tanas) was elected in Damascus by the Synod as Patriarch of Antioch. Considering this to be a Catholic takeover attempt, Jeremias III of Constantinople imposed a deacon, the Greek monk Sylvester to rule

9794-620: The ninth century under the descendants of Merfyn Frych of Gwynedd , establishing a hierarchy that would last until the Norman invasion of Wales in 1081. The first Viking raids on Britain began before 800, increasing in scope and destructiveness over time. In 865 a large, well-organized Danish Viking army (called the Great Heathen Army ) attempted a conquest, breaking or diminishing Anglo-Saxon power everywhere but in Wessex. Under

9912-571: The north-northwest ( Asturias ) and largely Basque regions in the Pyrenees . This territory, under the Arab name Al-Andalus , became part of the expanding Umayyad empire. The unsuccessful second siege of Constantinople (717) weakened the Umayyad dynasty and reduced their prestige. After their success in overrunning Iberia, the conquerors moved northeast across the Pyrenees. They were defeated by

10030-624: The older form of Antioch, observed also by the Church of the East , which is the basis of the Byzantine Calendar. Feasts are divided into three classes of dignity. Wednesday and Friday are fast-days. The Divine Office consists of Vespers, Compline, Nocturns, Lauds, Terce, Sext, and None, or rather of hours that correspond to these among Latins. Vespers always belongs to the following day. The great part of this consists of long poems composed for

10148-606: The other being the East Syriac Rite . It originated in the ancient Patriarchate of Antioch . It has more anaphoras than any other rite. Many new texts translated from Greek were accepted among the Syriac Orthodox of Antioch. Those associated with Tagrit Maphrianate did not accept them. In essence it is the Tagrit tradition that was introduced into Kerala in the 18th and 19th centuries. Versions of

10266-597: The other side, among miaphysite non-Chalcedonians, parallel patriarchates emerged in Alexandria (miaphysite Coptic Church ) and Antioch (miaphysite Syriac Church ). In Byzantine Palestine , the pro-Chalcedonian (Melkite) party prevailed, as well as in some other regions, like the Nubian kingdom of Makuria (in modern Sudan), that was also Chalcedonian, in contrast to their non-Chalcedonian Ethiopian Tewahedo neighbours, from c.  575 until c. 710 and still had

10384-445: The ox by the horse after the introduction of the padded horse collar in the 12th century. Because the system required a major rearrangement of real estate and of the social order, it took until the 11th century before it came into general use. The heavy wheeled plough was introduced in the late 10th century. It required greater animal power and promoted the use of teams of oxen. Illuminated manuscripts depict two-wheeled ploughs with both

10502-463: The patriarchate instead of Cyril. After being ordained a priest, then bishop, he was given Turkish protection to overthrow Cyril. Sylvester's heavy-handed leadership of the church encouraged many to re-examine the validity of Cyril's claim to the patriarchal throne. The newly elected Pope Benedict XIII (1724–1730) also recognised the legitimacy of Cyril's claim and recognized him and his followers as being in communion with Rome. From that point onwards,

10620-706: The period roughly between the late 8th and mid-11th centuries in Scandinavia and Britain , following the Germanic Iron Age (and the Vendel Age in Sweden). During this period, the Vikings , Scandinavian warriors and traders raided and explored most parts of Europe , south-western Asia , northern Africa , and north-eastern North America . West Syriac Rite The West Syriac Rite , also called

10738-664: The practice of simony , local princes typically auctioned off ecclesiastical offices, causing priests and bishops to function as though they were yet another noble under the patronage of the prince. In contrast, a network of monasteries had sprung up as monks sought separation from the world. These monasteries remained independent from local princes, and as such constituted the "church" for most northern Europeans during this time. Being independent from local princes, they increasingly stood out as centres of learning, of scholarship, and as religious centres where individuals could receive spiritual or monetary assistance. The interaction between

10856-516: The proliferation of heretical movements (notably Monophysitism and Nestorianism ) in the areas converted to Islam. Although Heraclius's successors managed to salvage Constantinople from two Arab sieges (in 674–77 and 717), the empire of the 8th and early 9th century was rocked by the great Iconoclastic Controversy , punctuated by dynastic struggles between various factions at court. The Bulgar and Slavic tribes profited from these disorders and invaded Illyria , Thrace and even Greece . After

10974-402: The provinces were invaded and desolated by the arms of the successful Barbarians." The empire lacked the resources, and perhaps the will, to reconstruct the professional mobile army destroyed at Adrianople, so it had to rely on barbarian armies to fight for it. The Eastern Roman Empire succeeded in buying off the Goths with tribute. The Western Roman Empire proved less fortunate. Stilicho ,

11092-436: The purpose, like the Byzantine odes. Baptism is performed by immersion; the priest confirms at once with chrism blessed by the patriarch. Communion is administered under both kinds; the sick are anointed with oil blessed by a priest — the ideal is to have seven priests to administer it. The orders are bishop, priest, deacon, subdeacon, lector, and singer. There are many chorepiscopi, not ordained bishop. It will be seen, then, that

11210-472: The relatively small Syriac Church has followed much the same line of development in its rites as its Byzantine neighbours. The Syriac Catholics, that is, those in communion with Rome, use the same rite as the Syriac Orthodox, but perhaps in a more organized manner. There is not much that can be called Romanizing in their books; but they have the advantage of well-arranged, well-edited, and well-printed books. The most prominent early modern and modern students of

11328-534: The rulers of Western Europe as illiterate barbarians and maintained a nominal claim to rule over the West. Although this fiction had been exploded with the coronation of Charlemagne in Rome (800), the Byzantine rulers did not treat their Western counterparts as equals. Generally, they had little interest in political and economic developments in the barbarian (from their point of view) West. Against this economic background

11446-656: The seven kept for Syriac Catholic use what alterations have been made are chiefly the omission of redundant prayers, and the simplication of confused parts in which the Diaconicum and the Euchologion had become mixed together. The only substantive change is the omission of the clause: "Who was crucified for us" in the Trisagion. There is no suspicion of modifying in the direction of the Roman Rite. The other books of

11564-423: The shrinking territory of the empire, Constantinople remained the largest and the wealthiest city west of China , comparable only to Sassanid Ctesiphon , and later Abbasid Baghdad . The population of the imperial capital fluctuated between 300,000 and 400,000 as the emperors undertook measures to restrain its growth. The only other large Christian cities were Rome (50,000) and Thessalonica (30,000). Even before

11682-489: The sixth century under the influence of Columba , and the Welsh had been Christian since the Roman era. The Kingdom of Northumbria was the pre-eminent power c. 600–700, absorbing several weaker Anglo-Saxon and Brythonic kingdoms, while Mercia held a similar status c. 700–800. Wessex would absorb all of the kingdoms in the south, both Anglo-Saxon and Briton. In Wales consolidation of power would not begin until

11800-528: The term applies almost exclusively to the Arabic -speaking Greek Catholics from the Middle East . Early Middle Ages The Early Middle Ages (or early medieval period ), sometimes controversially referred to as the Dark Ages , is typically regarded by historians as lasting from the late 5th to the 10th century. They marked the start of the Middle Ages of European history , following

11918-412: The third was fallow. Compared to the earlier two-field system, a three-field system allowed for significantly more land to be put under cultivation. Even more important, the system allowed for two harvests a year, reducing the risk that a single crop failure will lead to famine. Three-field agriculture created a surplus of oats that could be used to feed horses. This surplus allowed for the replacement of

12036-522: The time of the Apostles . Accordingly, notably to Vatican historiographers and the Ecumenical Patriarchate of Constantinople , this first community is said to have been a mixed one made up of individuals who were Greek , Copts , Roman , Aramean (Syriac) , Arabs and Jewish . Secular historians like Edward Gibbon and Ernest Renan held similar views regarding the emergence of the Melkite community. The emergence of Christological controversies in

12154-706: The trade routes between Europe and the Orient, which made the Empire the richest polity in Medieval Europe. Making use of their sophisticated warfare and superior diplomacy, the Byzantines managed to fend off assaults by the migrating barbarians. Their dreams of subduing the Western potentates briefly materialized during the reign of Justinian I in 527–565. Not only did Justinian restore some western territories to

12272-585: The western empire's half-Vandal military commander, stripped the Rhine frontier of troops to fend off invasions of Italy by the Visigoths in 402–03 and by other Goths in 406–07. Fleeing before the advance of the Huns , the Vandals , Suebi , and Alans launched an attack across the frozen Rhine near Mainz ; on 31 December 406, the frontier gave way and these tribes surged into Roman Gaul . There soon followed

12390-754: The wider Melkite community was somewhat secondary to that of Greek Melkites . That led to the gradual decline of Syriac-Aramaic traditions. Classical Syriac was originally the liturgical language of the Syriac Melkites in Antioch and parts of Syria , while some other Aramaic-speaking Melkites , predominantly of Jewish descent, used the Syro-Palestinian dialect in Palestine and Transjordan instead. The Syriac Melkites changed their church's West Syriac Rite to that of Constantinople in

12508-592: The world. Some historians such as Josiah C. Russell (1958) have suggested a total European population loss of 50 to 60 per cent between 541 and 700. After the year 750, major epidemic diseases did not appear again in Europe until the Black Death of the 14th century. The disease smallpox , which was eradicated in the late 20th century, did not definitively enter Western Europe until about 581 when Bishop Gregory of Tours provided an eyewitness account that describes

12626-402: Was divided equally among the sons of a dead land holder. This meant that, when the king granted a prince land in reward for service, that prince and all of his descendants had an irrevocable right to that land that no future king could undo. Likewise, those princes (and their sons) could sublet their land to their own vassals, who could in turn sublet the land to lower sub-vassals. This all had

12744-512: Was Greek, and therefore claim that the term Melkite refers specifically to the Greek nation and ethnicity as a "Royal People", often as justification for racial discrimination against non-Greeks, which Saint Raphael argues against. From 1342, there were Roman Catholic clergy who were based in Damascus and other areas who had worked toward a union between Rome and the Orthodox . At that time,

12862-805: Was almost entirely displaced by the migrations. Whereas the peoples of France, Italy, Spain and Portugal continued to speak the dialects of Vulgar Latin that today constitute the Romance languages , the language of the smaller Roman-era population of what is now England disappeared with barely a trace in the territories settled by the Anglo-Saxons, although the Brittanic kingdoms of the west remained Brythonic speakers. The new peoples greatly altered established society, including law, culture, religion, and patterns of property ownership. The pax Romana had provided safe conditions for trade and manufacture, and

12980-627: Was bound to serve his superior in return for the latter's protection. This made for confusion of territorial sovereignty since allegiances were subject to change over time and were sometimes mutually contradictory. Feudalism allowed the state to provide a degree of public safety despite the continued absence of bureaucracy and written records. Manors became largely self-sufficient, and the volume of trade along long-distance routes and in market towns declined during this period, though never ceased entirely. Roman roads decayed and long-distance trade depended more heavily on water transport. The Viking Age spans

13098-489: Was composed in poor Latin in 643: the Edictum Rothari . It was primarily the codification of the oral legal tradition of the people. The Lombard state was well-organized and stabilized by the end of the long reign of Liutprand (717–744), but its collapse was sudden. Unsupported by the dukes, King Desiderius was defeated and forced to surrender his kingdom to Charlemagne in 774. The Lombard kingdom ended and

13216-421: Was considered to be the distance an ox could plough before taking a rest; the strip shape of the acre field also reflected the difficulty in turning early heavy ploughs. In the idealized form of the system, each family got thirty such strips of land. The three-field system of crop rotation was first developed in the 9th century: wheat or rye was planted in one field, the second field had a nitrogen-fixing crop, and

13334-418: Was crowned "Roman Emperor" by Pope Leo III on Christmas Day, 800. Upon Charlemagne's death, his empire had united much of modern-day France, western Germany and northern Italy. The years after his death illustrated how Germanic his empire remained. Rather than an orderly succession, his empire was divided in accordance with Frankish inheritance custom, which resulted in instability that plagued his empire until

13452-526: Was highlighted by Charles Martel , who as Mayor of the Palace was effectively the strongest prince in the kingdom. His accomplishments were highlighted, not just by his famous defeat of invading Muslims at the Battle of Tours , which is typically considered the battle that saved Europe from Muslim conquest, but by the fact that he greatly expanded Frankish influence. It was under his patronage that Boniface expanded Frankish influence into Germany by rebuilding

13570-750: Was offered to Pepin. With this, the Merovingian line of kings ended, and the Carolingian line began. Pepin's son Charlemagne continued in the footsteps of his father and grandfather. He further expanded and consolidated the Frankish kingdom (now commonly called the Carolingian Empire ). His reign also saw a cultural rebirth, commonly called the Carolingian Renaissance . Though the exact reasons are unclear, Charlemagne

13688-474: Was often fast and dramatic as it became unsafe to travel or carry goods over any distance; there was a consequent collapse in trade and manufacture for export. Major industries that depended on trade, such as large-scale pottery manufacture, vanished almost overnight in places like Britain. Tintagel in Cornwall , as well as several other centres, managed to obtain supplies of Mediterranean luxury goods well into

13806-652: Was relatively Romanized, at least when compared to the Germanic kingdoms in northern Europe. It was highly decentralized at first, with the territorial dukes having practical sovereignty in their duchies, especially in the southern duchies of Spoleto and Benevento . For a decade following the death of Cleph in 575, the Lombards did not even elect a king; this period is called the Rule of the Dukes . The first written legal code

13924-516: Was stable and well developed. The Franks, in contrast, were barely any different from their barbarian Germanic ancestors. The Kingdom of the Franks was weak and divided. Impossible to guess at the time, but by the end of the century, the Lombardic kingdom would be extinct, while the Frankish kingdom would have nearly reassembled the Western Roman Empire. Though much of Roman civilization north of

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