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119-526: Two Arabic words are used to denote the minaret tower: manāra and manār . The English word "minaret" originates from the former, via the Turkish version ( minare ). The Arabic word manāra (plural: manārāt ) originally meant a "lamp stand", a cognate of Hebrew menorah . It is assumed to be a derivation of an older reconstructed form, manwara . The other word, manār (plural: manā'ir or manāyir ), means "a place of light". Both words derive from

238-451: A 30 by 30 m (98 by 98 ft) square base. The Arab authors indicate that the lighthouse was constructed from large blocks of light-coloured stone . The tower was made up of three tapering tiers: a lower square section with a central core; a middle octagonal section; and, at the top, a circular section. Al-Masudi wrote in the 10th century that the seaward side featured an inscription dedicated to Zeus. Geographer Al-Idrisi visited

357-419: A 35 mm camera to take the first underwater pictures of the scattered remains of collapsed columns and statues. Empereur's most significant findings consisted of blocks of granite 49–60 tonnes in mass often broken into multiple pieces, 30 sphinxes , 5 obelisks and columns with carvings dating back to Ramses II (1279–1213 BC). The cataloguing of over 3,300 pieces was completed by Empereur and his team at

476-466: A dedication to the "Saviour Gods" inscribed in metal letters on the lighthouse. Writing in the first century AD, Pliny the Elder stated in his Natural History that Sostratus was the architect, although this conclusion is disputed. In his second century AD educational treatise How to Write History , Lucian claimed that Sostratus hid his name under plaster which bore the name of Ptolemy, so that when

595-528: A derived word means " headlight " ( phare , farol , far , фар , фара ). Since 1978 proposals have been made to replace the lighthouse with a modern reconstruction. In 2015, the Egyptian government and the Alexandria governorate suggested building a skyscraper on the site of the lighthouse as part of the regeneration of the eastern harbour of Alexandria Port . The lighthouse remains a civic symbol of

714-408: A different design than the others. This configuration was particularly characteristic of Cairo . The minaret of the al-Maridani Mosque (circa 1340) is the first one to have an entirely octagonal shaft and the first one to end with a narrow lantern structure consisting of eight slender columns topped by a bulbous stone finial . This style later became the basic standard form of Cairene minarets, while

833-475: A form of consonant mutation whereby a voiced obstruent, such as /b d dʒ ɡ/ , is devoiced to [p t tʃ k] at the end of a word or before a consonant, but retains its voicing before a vowel. In loan words, the voiced equivalent of /k/ is /g/; in native words, it is /ğ/. This is analogous to languages such as German and Russian , but in the case of Turkish it only applies, as the above examples demonstrate, to stops and affricates, not to fricatives. The spelling

952-579: A large collection of loanwords from Arabic and Persian . Turkish literature during the Ottoman period, particularly Divan poetry , was heavily influenced by Persian, including the adoption of poetic meters and a great quantity of imported words. The literary and official language during the Ottoman Empire period ( c.  1299 –1922) is termed Ottoman Turkish , which was a mixture of Turkish, Persian, and Arabic that differed considerably and

1071-469: A leading intellectual, voicing his concern that Turkish language has "already started to take over the national and natural dialects of Azerbaijan". However, the presence of Turkish as foreign language is not as high as Russian. In Uzbekistan, the second most populated Turkic country, a new TV channel Foreign Languages TV was established in 2022. This channel has been broadcasting Turkish lessons along with English, French, German and Russian lessons. Turkish

1190-481: A manner that the foundations were undermined, and the Pharos collapsed. The agent managed to escape in a ship waiting for him. Gaston Jondet made the first detailed description of the submerged ruins of the old port of Alexandria in 1916. He was followed by Raymond Weill in the same year, and by Sir Leopold Halliday Savile in 1940. In 1968, the lighthouse was rediscovered. UNESCO sponsored an expedition to send

1309-482: A monumental appearance. The first known minarets built as towers appeared under Abbasid rule. Four towers were added to the Great Mosque of Mecca during its Abbasid reconstruction in the late 8th century. In the 9th century single minaret towers were built in or near the middle of the wall opposite the qibla wall of mosques. These towers were built across the empire in a height to width ratio of around 3:1. One of

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1428-584: A multitude of Turkish companies and authorities investing there, while the influence of Turkey in the country is very high. The rising presence of this very similar language in Azerbaijan and the fact that many children use Turkish words instead of Azerbaijani words due to satellite TV has caused concern that the distinctive features of the language will be eroded. Many bookstores sell books in Turkish language along Azerbaijani language ones, with Agalar Mahmadov,

1547-415: A negative suffix -me to the verb (the suffix comes after the stem but before the tense): Necla okula gitmedi ('Necla did not go to school'). In the case of a verbal sentence, an interrogative clitic mi is added after the verb and stands alone, for example Necla okula gitti mi? ('Did Necla go to school?'). In the case of a nominal sentence, then mi comes after the predicate but before

1666-588: A square base. Classical Ottoman minarets are described as "pencil-shaped" due to their slenderness and sharply-pointed summits, often topped with a crescent moon symbol. The presence of more than one minaret, and of larger minarets, was reserved for mosques commissioned by the Ottoman sultans themselves. Taller minarets often also had multiple balconies (known as şerefe in Turkish) along their shafts instead of one. The Üç Şerefeli Mosque in Edirne , finished in 1447,

1785-530: A square shaft and are arranged in two tiers: the main shaft, which makes up most of its height, and a much smaller secondary tower above this which is in turn topped by a finial of copper or brass spheres. Some minarets in the Maghreb have octagonal shafts, though this is more characteristic of certain regions or periods; e.g. the minarets of the Great Mosque of Chefchaouen , the Great Mosque of Ouazzane ,

1904-405: A statue of Triton was positioned on each of the building's four corners, and a statue of Poseidon or Zeus stood on top. The fullest description of the lighthouse comes from Arab traveller Abou Haggag Youssef Ibn Mohammed el-Balawi el-Andaloussi, who visited Alexandria in 1166. Balawi provided a description and measurement of the interior of the lighthouse's rectangular shaft. The inner ramp

2023-613: A strong T–V distinction which distinguishes varying levels of politeness, social distance , age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a single person out of respect. Turkish is a member of the Oghuz group of the Turkic family. Other members include Azerbaijani , spoken in Azerbaijan and north-west Iran , Gagauz of Gagauzia , Qashqai of south Iran and

2142-488: A team of marine archaeologists , led by Honor Frost , to the site. She confirmed the existence of ruins representing part of the lighthouse. Due to the lack of specialised archaeologists and the area becoming a military zone, exploration was put on hold. A team of French archaeologists led by Jean-Yves Empereur re-discovered the physical remains of the lighthouse in late 1994 on the floor of Alexandria's Eastern Harbour. He worked with cinematographer Asma el-Bakri who used

2261-654: A vast geographical region stretching from Siberia all the way to Europe and the Mediterranean . The Seljuqs of the Oghuz Turks , in particular, brought their language, Oghuz —the direct ancestor of today's Turkish language—into Anatolia during the 11th century. Also during the 11th century, an early linguist of the Turkic languages, Mahmud al-Kashgari from the Kara-Khanid Khanate , published

2380-407: A verb in the form of the copula ol or y (variants of "be"). Examples of both are given below: The two groups of sentences have different ways of forming negation. A nominal sentence can be negated with the addition of the word değil . For example, the sentence above would become Necla öğretmen değil ('Necla is not a teacher'). However, the verbal sentence requires the addition of

2499-477: Is based on the dialect of Istanbul . This Istanbul Turkish ( İstanbul Türkçesi ) constitutes the model of written and spoken Turkish, as recommended by Ziya Gökalp , Ömer Seyfettin and others. Dialectal variation persists, in spite of the levelling influence of the standard used in mass media and in the Turkish education system since the 1930s. Academic researchers from Turkey often refer to Turkish dialects as ağız or şive , leading to an ambiguity with

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2618-408: Is issued five times each day: dawn, noon, mid-afternoon, sunset, and night. In most modern mosques, the adhān is called from the musallah (prayer hall) via microphone to a speaker system on the minaret. Additionally, minarets historically served a visual symbolic purpose. In the early 9th century, the first minarets were placed opposite the qibla wall. Oftentimes, this placement

2737-482: Is not clear what function these towers served. They do not appear to have been used for the call to prayer and may have been intended instead as visual symbols of the mosque's status. Historical sources also reference an earlier manāra , built of stone, being added to the mosque of Basra in 665 by the Umayyad provincial governor, but it is not entirely clear if it was a tower or what form it had, though it must have had

2856-468: Is now used to mean " script " in computer science . Some examples of modern Turkish words and the old loanwords are: Turkish is natively spoken by the Turkish people in Turkey and by the Turkish diaspora in some 30 other countries. The Turkish language is mutually intelligible with Azerbaijani . In particular, Turkish-speaking minorities exist in countries that formerly (in whole or part) belonged to

2975-696: Is the official language of Turkey and is one of the official languages of Cyprus . Turkish has official status in 38 municipalities in Kosovo , including Mamusha, , two in the Republic of North Macedonia and in Kirkuk Governorate in Iraq. Cyprus has requested the European Union to add Turkish as an official language, as it is one of the two official languages of the country. In Turkey,

3094-642: Is usually made to match the sound. However, in a few cases, such as ad 'name' (dative ada ), the underlying form is retained in the spelling (cf. at 'horse', dative ata ). Other exceptions are od 'fire' vs. ot 'herb', sac 'sheet metal', saç 'hair'. Most loanwords, such as kitap above, are spelled as pronounced, but a few such as hac 'hajj', şad 'happy', and yad 'strange' or 'stranger' also show their underlying forms. Native nouns of two or more syllables that end in /k/ in dictionary form are nearly all /ğ/ in underlying form. However, most verbs and monosyllabic nouns are underlyingly /k/. The vowels of

3213-431: Is usually referred to as yumuşak g ("soft g"), written ⟨ğ⟩ in Turkish orthography , represents a vowel sequence or a rather weak bilabial approximant between rounded vowels, a weak palatal approximant between unrounded front vowels, and a vowel sequence elsewhere. It never occurs at the beginning of a word or a syllable, but always follows a vowel. When word-final or preceding another consonant, it lengthens

3332-713: The Aegean region, with its usage extending to Antalya . The nomadic Yörüks of the Mediterranean Region of Turkey also have their own dialect of Turkish. This group is not to be confused with the Yuruk nomads of Macedonia, Greece, and European Turkey, who speak Balkan Gagauz Turkish . The Meskhetian Turks who live in Kazakhstan, Azerbaijan and Russia as well as in several Central Asian countries, also speak an Eastern Anatolian dialect of Turkish, originating in

3451-707: The Fatimids , generally refrained from building them during these early centuries. The earliest evidence of minarets being used for hosting the call to prayer dates to the 10th century and it was only towards the 11th century that minaret towers became a near-universal feature of mosques. Next to the Huaishengsi Mosque in Guangzhou is the Tower of Light, also known as the Guangta minaret (1350). The mosque and

3570-792: The Kasbah Mosque of Tangier , and the Great Mosque of Asilah in Morocco or the Ottoman-era minarets of Tunisia such as the Youssef Dey Mosque and the Hammouda Pacha Mosque . Inside the main shaft a staircase, and in other cases a ramp, ascends to the top of the minaret. The minaret at the Great Mosque of Kairouan , built in 836 under Aghlabid rule, is the oldest minaret in North Africa and one of

3689-623: The Laz language ). Kastamonu is spoken in Kastamonu and its surrounding areas. Karamanli Turkish is spoken in Greece, where it is called Kαραμανλήδικα . It is the literary standard for the Karamanlides . At least one source claims Turkish consonants are laryngeally-specified three-way fortis-lenis (aspirated/neutral/voiced) like Armenian, although only syllable-finally. The phoneme that

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3808-687: The Minaret of Jam , in a remote area of present-day Afghanistan , was built c.  1175 by the Ghurids and features elaborate brick decoration and inscriptions. The Qutb Minar in Delhi , the most monumental minaret in India , was built in 1199 and was designed on the same model as the Minaret of Jam. In later periods, however, minarets in this region became generally less monumental in comparison with

3927-606: The Mosque of Amr ibn al-As in Fustat in 673. In 1989 Jonathan Bloom published a new study which argued that the first true minaret towers did not appear until the 9th century, under Abbasid rule, and that their initial purpose was not related to the call to prayer. References on Islamic architecture since the late 20th century often agree with Bloom's view that the mosques of the Umayyad Caliphate did not have minarets in

4046-773: The Ottoman Empire , such as Iraq, Bulgaria, Cyprus , Greece (primarily in Western Thrace ), the Republic of North Macedonia , Romania, and Serbia. More than two million Turkish speakers live in Germany; and there are significant Turkish-speaking communities in the United States, France, the Netherlands, Austria, Belgium, Switzerland, and the United Kingdom. Due to the cultural assimilation of Turkish immigrants in host countries, not all ethnic members of

4165-643: The Pharos of Alexandria ( / ˈ f ɛər ɒ s / FAIR -oss ; Ancient Greek : ὁ Φάρος τῆς Ἀλεξανδρείας , romanized :  ho Pháros tês Alexandreías , contemporary Koine Greek pronunciation: [ho pʰáros tɛ̂ːs aleksandrěːaːs] ; Arabic : فنار الإسكندرية ), was a lighthouse built by the Ptolemaic Kingdom of Ancient Egypt , during the reign of Ptolemy II Philadelphus (280–247 BC). It has been estimated to have been at least 100 metres (330 ft) in overall height. One of

4284-581: The Seven Wonders of the Ancient World , for many centuries it was one of the tallest man-made structures in the world . The lighthouse was severely damaged by three earthquakes between 956 and 1323 AD and became an abandoned ruin. It was the third-longest surviving ancient wonder, after the Mausoleum at Halicarnassus and the extant Great Pyramid of Giza , surviving in part until 1480, when

4403-528: The South Caucasus , and some parts of Central Asia , Iraq , and Syria . Turkish is the 18th most spoken language in the world. To the west, the influence of Ottoman Turkish —the variety of the Turkish language that was used as the administrative and literary language of the Ottoman Empire —spread as the Ottoman Empire expanded. In 1928, as one of Atatürk's reforms in the early years of

4522-539: The Trabzon region of northeastern Turkey follows the reduced vowel harmony of Old Anatolian Turkish , with the additional complication of two missing vowels (ü and ı), thus there is no palatal harmony . It is likely that elün meant "your hand" in Old Anatolian. While the 2nd person singular possessive would vary between back and front vowel, -ün or -un, as in elün for "your hand" and kitabun for "your book",

4641-478: The Turkmen of Turkmenistan . Historically the Turkic family was seen as a branch of the larger Altaic family, including Japanese , Korean , Mongolian and Tungusic , with various other language families proposed for inclusion by linguists. Altaic theory has fallen out of favour since the 1960s, and a majority of linguists now consider Turkic languages to be unrelated to any other language family, though

4760-629: The Umayyad Emirate of al-Andalus , emir Hisham I ordered the addition of a ṣawma'a to the Great Mosque of Cordoba in 793. A possible exception to the absence of tower minarets is documented in Caliph al-Walid 's renovation of the Prophet's Mosque in Medina in the early 8th century, during which he built a tower, referred to as a manāra , at each of the mosque's four corners. However, it

4879-494: The makhbara -style summit disappeared. Later minarets in the Burji Mamluk period (late 14th to early 16th centuries) typically had an octagonal shaft for the first tier, a round shaft on the second, and a lantern structure with finial on the third level. The stone-carved decoration of the minaret also became very extensive and varied from minaret to minaret. Minarets with completely square or rectangular shafts reappeared at

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4998-626: The oldest minarets still standing is that of the Great Mosque of Kairouan in Tunisia , built in 836 and well-preserved today. Other minarets that date from the same period, but less precisely dated, include the minaret of the Friday Mosque of Siraf , now the oldest minaret in Iran, and the minaret opposite the qibla wall at the Great Mosque of Damascus (known as the "Minaret of the Bride"), now

5117-686: The 15th century. It is categorized by the use of multiple minarets. Examples of this style include the monuments of Mughal architecture in the Indian subcontinent , such as the minarets on the roof of the south gate in Akbar's Tomb at Sikandra (1613), the minarets on the Tomb of Jahangir (1628-1638), and the four minarets surrounding the mausoleum of the Taj Mahal . Elsewhere in India, some cities and towns along

5236-511: The 19th century, represents all that is left of the island of Pharos, the site of the lighthouse at its eastern point having been weathered away by the sea. The lighthouse was constructed in the third century BC. After Alexander the Great died, Ptolemy the First ( Ptolemy I Soter ) declared himself king in 305 BC and commissioned its construction shortly thereafter. The building was finished during

5355-519: The Altaic hypothesis still has a small degree of support from individual linguists. The nineteenth-century Ural-Altaic theory, which grouped Turkish with Finnish , Hungarian and Altaic languages, is considered even less plausible in light of Altaic's rejection. The theory was based mostly on the fact these languages share three features: agglutination , vowel harmony and lack of grammatical gender. The earliest known Old Turkic inscriptions are

5474-473: The Arabic root n-w-r , which has a meaning related to "light". Both words also had other meanings attested during the early Islamic period: manār could also mean a "sign" or "mark" (to show one where to go) and both manār and manāra could mean " lighthouse ". The formal function of a minaret is to provide a vantage point from which the muezzin can issue the call to prayer, or adhan . The call to prayer

5593-473: The Great Mosque of Cordoba in 951–952, which became the model for later minarets in the Maghreb and al-Andalus. Jonathan Bloom has suggested that Abd ar-Rahman III's construction of the minaret – along with his sponsoring of other minarets around the same time in Fez – was partly intended as a visual symbol of his self-declared authority as caliph and may have also been aimed at defying the rival Fatimid Caliphs to

5712-527: The Latin alphabet for speakers of eastern dialects. Some immigrants to Turkey from Rumelia speak Rumelian Turkish , which includes the distinct dialects of Ludogorie , Dinler, and Adakale, which show the influence of the theorized Balkan sprachbund . Kıbrıs Türkçesi is the name for Cypriot Turkish and is spoken by the Turkish Cypriots . Edirne is the dialect of Edirne . Ege is spoken in

5831-567: The Latin script, encoded for many of the dialectal variations between Turkish dialects, the modern Latin script fails to do this. Examples of this are the presence of the nasal velar sound [ŋ] in certain eastern dialects of Turkish which was represented by the Ottoman letter /ڭ/ but that was merged into /n/ in the Latin script. Additionally are letters such as /خ/, /ق/, /غ/ which make the sounds [ɣ], [q], and [x], respectively in certain eastern dialects but that are merged into [g], [k], and [h] in western dialects and are therefore defectively represented in

5950-532: The Mosque of Amr ibn al-As in 673 by Mu'awiya 's local governor, Maslama ibn Mukhallad al-Ansari , who was given orders by the caliph to add one to each of the mosque's four corners, similar to the Great Mosque of Damascus which had a ṣawma῾a above each of the Roman-era towers at its four corners. Historical sources also mention such features in mosques in other parts of North Africa . In another example, under

6069-405: The Pharos. In view of this, Caesar took the precaution of landing his troops while the enemy was preoccupied with fighting, seized the Pharos and posted a garrison there. The result was that safe access was secured for his corn supplies and reinforcements. Notes After he [Sostratus] had built the work he wrote his name on the masonry inside, covered it with gypsum, and having hidden it inscribed

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6188-584: The Republic of Turkey, the Perso-Arabic script -based Ottoman Turkish alphabet was replaced with the Latin script -based Turkish alphabet . Some distinctive characteristics of the Turkish language are vowel harmony and extensive agglutination . The basic word order of Turkish is subject–object–verb . Turkish has no noun classes or grammatical gender . The language makes usage of honorifics and has

6307-509: The SOV structure has diminished relevance and may vary. The SOV structure may thus be considered a "pragmatic word order" of language, one that does not rely on word order for grammatical purposes. Consider the following simple sentence which demonstrates that the focus in Turkish is on the element that immediately precedes the verb: Ahmet Ahmet yumurta-yı Lighthouse of Alexandria The Lighthouse of Alexandria , sometimes called

6426-591: The Syrian minarets were derived from church towers but also argued that the minarets of Egypt were inspired by the form of the Pharos Lighthouse in Alexandria (which survived up until medieval times). K. A. C. Creswell , an orientalist and important early-20th-century scholar of Islamic architecture , contributed a major study on the question in 1926 which then became the standard scholarly theory on

6545-412: The TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka , "political party"—also failed to meet with popular approval ( fırka has been replaced by the French loanword parti ). Some words restored from Old Turkic have taken on specialized meanings; for example betik (originally meaning "book")

6664-539: The Turkish language are, in their alphabetical order, ⟨a⟩ , ⟨e⟩ , ⟨ı⟩ , ⟨i⟩ , ⟨o⟩ , ⟨ö⟩ , ⟨u⟩ , ⟨ü⟩ . The Turkish vowel system can be considered as being three-dimensional, where vowels are characterised by how and where they are articulated focusing on three key features: front and back , rounded and unrounded and vowel height . Vowels are classified [±back], [±round] and [±high]. The only diphthongs in

6783-407: The additional remains of wharves, houses and temples which had all fallen into the Mediterranean as a result of earthquakes and other natural disasters. It is possible to go diving and see the ruins. In 2012 the secretariat of the UNESCO Convention on the Protection of the Underwater Cultural Heritage was working with the Government of Egypt on an initiative to add the Bay of Alexandria (including

6902-437: The adoption of the new Turkish alphabet in 1928, shaped the modern Turkish language spoken today. The TDK became an independent body in 1951, with the lifting of the requirement that it should be presided over by the Minister of Education. This status continued until August 1983, when it was again made into a governmental body in the constitution of 1982 , following the military coup d'état of 1980 . Modern standard Turkish

7021-407: The areas of Kars, Ardahan, and Artvin and sharing similarities with Azerbaijani , the language of Azerbaijan. The Central Anatolia Region speaks Orta Anadolu . Karadeniz , spoken in the Eastern Black Sea Region and represented primarily by the Trabzon dialect, exhibits substratum influence from Greek in phonology and syntax ; it is also known as Laz dialect (not to be confused with

7140-419: The city of Alexandria and of the Alexandria Governorate with which the city is more or less coterminous. A stylised representation of the lighthouse appears on the flag and seal of the Governorate and on many public services of the city, including the seal of Alexandria University . Now because of the narrowness of the strait there can be no access by ship to the harbour without the consent of those who hold

7259-429: The coast have small mosques with simple staircase minarets. The oldest minarets in Iraq date from the Abbasid period. The Great Mosque of Samarra (848–852) is accompanied by one of the earliest preserved minarets, a 50-metre-high (160 ft) cylindrical brick tower with a spiral staircase wrapped around it, standing outside the walls of the mosque. It is the tallest of the early minarets of the Abbasid period and remains

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7378-419: The current tower was reconstructed later in 1296. Under the Fatimids (10th-12th centuries), new mosques generally lacked minarets. One unusual exception is the Mosque of al-Hakim , built between 990 and 1010, which has two minarets at its corners. The two towers have slightly different shapes: both have square bases but one has a cylindrical shaft above this and the other an octagonal shaft. This multi-tier design

7497-506: The diaspora speak the language with native fluency. In 2005, 93% of the population of Turkey were native speakers of Turkish, about 67 million at the time, with Kurdish languages making up most of the remainder. Azerbaijani language , official in Azerbaijan, is mutually intelligible with Turkish and speakers of both languages can understand them without noticeable difficulty, especially when discussion comes on ordinary, daily language. Turkey has very good relations with Azerbaijan, with

7616-413: The early Abbasid minarets were not built to host the call to prayer, but were instead adopted as symbols of Islam that were suited to important congregational mosques . Their association with the muezzin and the call to prayer only developed later. As the first minaret towers were built by the Abbasids and had a symbolic value associated with them, some of the Islamic regimes opposed to the Abbasids, such as

7735-412: The earthquake of 956, and then again in 1303 and 1323. Earthquakes propagate from two well known tectonic boundaries, the African–Arabian and Red Sea Rift zones, respectively 350 and 520 km from the lighthouse's location. Documentation shows the 956 earthquake to be the first to cause structural collapse of the top 20 metres of the construction. Documented repairs after the 956 earthquake include

7854-552: The east who did not endorse the construction of minarets at the time. Other important historic minarets in the region are the Almohad -era minarets of the Kutubiyya Mosque and the Kasbah Mosque in Marrakesh , the Hassan Tower in Rabat , and the Giralda in Seville , all from the 12th and early 13th centuries. The Seljuks of Rum , a successor state of the Seljuk Empire, built paired portal minarets from brick that had Iranian origins. In general, mosques in Anatolia had only one minaret and received decorative emphasis while most of

7973-445: The end of 1995 using a combination of photography and mapping. Thirty-six pieces of Empereur's granite blocks and other discoveries have been restored and are on display in Alexandria museums. Satellite imaging has revealed further remains. In the early 1990s, the underwater archaeologist Franck Goddio began exploration at the opposite side of the harbour from where Empereur's team had worked. Satellite and sonar imaging has revealed

8092-409: The fallen stone. The 10th-century Arab writer al-Mas'udi reports a legendary tale of the lighthouse's destruction, according to which Caliph Abd al-Malik ibn Marwan ( r.  705–715 ) the Byzantines sent a eunuch agent, who adopted Islam , gained the Caliph's confidence and secured permission to search for hidden treasure at the base of the lighthouse. The search was cunningly made in such

8211-406: The first comprehensive Turkic language dictionary and map of the geographical distribution of Turkic speakers in the Dīwān Lughāt al-Turk ( ديوان لغات الترك ). Following the adoption of Islam around the year 950 by the Kara-Khanid Khanate and the Seljuq Turks , who are both regarded as the ethnic and cultural ancestors of the Ottomans , the administrative language of these states acquired

8330-415: The form of towers. Instead of towers, some Umayyad mosques were built with platforms or shelters above their roofs that were accessed by a staircase and from which the muezzins could issue the call to prayer. These structures were referred to as a mi'dhana ("place of the adhān" ) or as a ṣawma῾a ("monk's cell", due to its small size). An example of these platforms is documented during the reconstruction of

8449-412: The formal style of Ottoman Turkish that had been common at the time amongst statesmen and the educated strata of society in the setting of formal speeches and documents. After the language reform, the Turkish education system discontinued the teaching of literary form of Ottoman Turkish and the speaking and writing ability of society atrophied to the point that, in later years, Turkish society would perceive

8568-494: The foundation of the modern state of Turkey and the script reform , the Turkish Language Association (TDK) was established in 1932 under the patronage of Mustafa Kemal Atatürk , with the aim of conducting research on Turkish. One of the tasks of the newly established association was to initiate a language reform to replace loanwords of Arabic and Persian origin with Turkish equivalents. By banning

8687-458: The installation of an Islamic-style dome after the collapse of the statue that previously topped the structure. The most destructive earthquake in 1303 had an estimated intensity of VIII+ originating from Crete (280–350 km from Alexandria). The stubby remnant disappeared in 1480, when the Sultan of Egypt , Qaitbay , built a medieval fort on the larger platform of the lighthouse site using

8806-473: The lack of ü vowel in the Trabzon dialect means -un would be used in both of these cases — elun and kitabun . With the exceptions stated below, Turkish words are oxytone (accented on the last syllable). Turkish has two groups of sentences: verbal and nominal sentences. In the case of a verbal sentence, the predicate is a finite verb, while the predicate in nominal sentence will have either no overt verb or

8925-466: The language are found in loanwords and may be categorised as falling diphthongs usually analyzed as a sequence of /j/ and a vowel. The principle of vowel harmony, which permeates Turkish word-formation and suffixation, is due to the natural human tendency towards economy of muscular effort. This principle is expressed in Turkish through three rules: The second and third rules minimize muscular effort during speech. More specifically, they are related to

9044-515: The language on the inscriptions was the Old Turkic language written using the Old Turkic alphabet , which has also been referred to as "Turkic runes" or "runiform" due to a superficial similarity to the Germanic runic alphabets . With the Turkic expansion during Early Middle Ages ( c.  6th –11th centuries), peoples speaking Turkic languages spread across Central Asia , covering

9163-593: The last of its remnant stones were used to build the Citadel of Qaitbay on the site. In 1994, a team of French archaeologists dived into the water of Alexandria's Eastern Harbour and discovered some remains of the lighthouse on the sea floor. In 2016, the Ministry of State of Antiquities in Egypt had plans to turn submerged ruins of ancient Alexandria, including those of the Pharos, into an underwater museum . Pharos

9282-461: The lighthouse in 1154 and noted openings in the walls throughout the rectangular shaft with lead used as a filling agent in between the masonry blocks at the base. He reckoned the total height of the lighthouse to be 300 dhira rashashl (162 m). At its apex was a mirror which reflected sunlight during the day; a fire was lit at night. Extant Roman coins struck by the Alexandrian mint show that

9401-525: The linguistic concept of accent , which is also covered with these words. Several universities, as well as a dedicated work-group of the Turkish Language Association, carry out projects investigating Turkish dialects. As of 2002 work continued on the compilation and publication of their research as a comprehensive dialect- atlas of the Turkish language. Although the Ottoman alphabet, being slightly more phonetically ambiguous than

9520-413: The minaret merge aspects of Islamic and Chinese architecture . Its circular shaft and the double staircase arrangement inside it resembles the minarets of Iranian and Central Asian architecture, such as the Minaret of Jam. The style of minarets has varied throughout the history of Egypt . The minaret of the 9th-century Ibn Tulun Mosque imitated the spiral minarets of contemporary Abbasid Samarra, though

9639-572: The mole became the Great Harbour, now an open bay; on the west side lay the port of Eunostos, with its inner basin Kibotos now vastly enlarged to form the modern harbour. Today's city development between the present Grand Square and the modern Ras el-Tin quarter is built on the silt which gradually widened and obliterated this mole. The Ras el-Tin promontory, where Ras el-Tin Palace was built in

9758-585: The mosque itself. Their main cylindrical shafts were tapered and culminated in muqarnas cornices supporting a balcony, above which is another small cylindrical turret topped by a dome. Two examples of this style are the Mosque of al-Khaffafin and the Mosque of Qumriyya. Minarets in the Maghreb (region encompassing present-day Algeria , Libya , Mauritania , Morocco , Tunisia , and Western Sahara ) and historical al-Andalus (present-day Gibraltar , Portugal , Spain , and Southern France ) traditionally have

9877-516: The mosque remained plain. Seljuk minarets were built of stone or brick, usually resting on a stone base, and typically had a cylindrical or polygonal shaft that is less slender than later Ottoman minarets. They were sometimes embellished with decorative brickwork or glazed ceramic decoration up the level of their balconies. Ottoman architecture followed earlier Seljuk models and continued the Iranian tradition of cylindrical tapering minaret forms with

9996-591: The mosques for which they were built. The tradition of building pairs of minarets probably began in the 12th century, but it became especially prominent under the Ilkhanids (13th-14th centuries), who built twin minarets flanking important iwans such as the mosque's entrance. The rise of the Timurid Empire , which heavily patronized art and architecture, led to what is now called the "international Timurid" style which spread from Central Asia during and after

10115-543: The most common style in the eastern Islamic world (in Iran, Central Asia , and South Asia ). During the Seljuk period minarets were tall and highly decorated with geometric and calligraphic design. They were built prolifically, even at smaller mosques or mosque complexes. The Kalyan Minaret in Bukhara remains the most well known of the Seljuk minarets for its use of brick patterned decoration. The tallest minaret of this era,

10234-456: The most massive historic minaret in the world, involving over 6000 cubic meters of brick masonry. The Abu Dulaf Mosque, built near Samarra and finished in 861, has a smaller minaret of similar shape. In the later Abbasid period (11th to 13th centuries), after the Seljuk period, minarets were typically cylindrical brick towers whose square or polygonal bases were integrated into the structure of

10353-423: The muezzin may give the call to prayer. Some minaret traditions featured multiple balconies along the tower's shaft. The summit often finishes in a lantern -like structure and/or a small dome, conical roof, or curving stone cap, which is in turn topped by a decorative metal finial . Different architectural traditions also placed minarets at different positions relative to the mosque. The number of minarets by mosques

10472-635: The name of the reigning king. He knew, as actually happened, that in a very short time the letters would fall away with the plaster and there would be revealed: 'Sostratus of Cnidos, the son of Dexiphanes, to the Divine Saviours, for the sake of them that sail at sea.' Thus, not even he had regard for the immediate moment or his own brief lifetime: he looked to our day and eternity, as long as the tower shall stand and his skill abide. History then should be written in that spirit, with truthfulness and an eye to future expectations rather than with adulation and

10591-705: The oldest minaret in the region of Syria (though its upper section was probably rebuilt multiple times). In Samarra , the capital of the Abbasid Caliphate in present-day Iraq , the Great Mosque of Samarra was built in the years 848–852 and featured a massive helicoidal minaret behind its northern wall. Its design was repeated in the nearby Abu Dulaf Mosque (861). The earlier theory which proposed that these helicoidal minarets were inspired by ancient Mesopotamian ziggurats has been challenged and rejected by some later scholars including Richard Ettinghausen , Oleg Grabar , and Jonathan Bloom. Bloom also argues that

10710-404: The oldest minarets in the world. It has the shape of a massive tower with a square base, three levels of decreasing widths, and a total height of 31.5 meters. The first two levels are from the original 9th-century construction but the third level was reconstructed at a later period. Another important minaret for the architectural history of the region is the minaret built by Abd ar-Rahman III for

10829-567: The origin of minarets for roughly fifty years.Creswell attributed the origin of minaret towers to the influence of Syrian church towers and regarded the spiral or helicoidal minarets of the Abbasid period as deriving from local ziggurat precedents, but rejected the possible influence of the Pharos Lighthouse. He also established that the earliest mosques had no minarets and he suggested that the first purpose-built minarets were built for

10948-674: The period of the four Rashidun Caliphs (632–661). The origin of the minaret is unclear. Many 19th-century and early 20th-century scholars traced the origin of minarets to the Umayyad Caliphate period (661–750) and believed that they imitated the church steeples found in Syria in those times. Others suggested that these towers were inspired by the ziggurats of Babylonian and Assyrian shrines in Mesopotamia . Some scholars, such as A. J. Butler and Hermann Thiersch, agreed that

11067-489: The personal ending, so for example Necla, siz öğretmen misiniz ? ('Necla, are you [formal, plural] a teacher?'). Word order in simple Turkish sentences is generally subject–object–verb , as in Korean and Latin , but unlike English, for verbal sentences and subject-predicate for nominal sentences. However, as Turkish possesses a case-marking system, and most grammatical relations are shown using morphological markers, often

11186-435: The phenomenon of labial assimilation: if the lips are rounded (a process that requires muscular effort) for the first vowel they may stay rounded for subsequent vowels. If they are unrounded for the first vowel, the speaker does not make the additional muscular effort to round them subsequently. Grammatical affixes have "a chameleon-like quality", and obey one of the following patterns of vowel harmony: Practically,

11305-625: The plaster eventually fell off, Sostratus's name would be visible in the stone. The blocks of sandstone and limestone used in the construction of the lighthouse have been scientifically analysed to discover where they originated, with mineralogical and chemical analysis pointing to the Wadi Hammamat quarries, in the desert to the east of Alexandria. Arab descriptions of the lighthouse are consistent despite it undergoing several repairs after earthquake damage. Given heights vary only fifteen percent from 103 to 118 m (338 to 387 ft), on

11424-638: The preceding vowel. In native Turkic words, the sounds [c] , [ɟ] , and [l] are mainly in complementary distribution with [k] , [ɡ] , and [ɫ] ; the former set occurs adjacent to front vowels and the latter adjacent to back vowels. The distribution of these phonemes is often unpredictable, however, in foreign borrowings and proper nouns. In such words, [c] , [ɟ] , and [l] often occur with back vowels: some examples are given below. However, there are minimal pairs that distinguish between these sounds, such as kar [kɑɾ] "snow" vs kâr [cɑɾ] "profit". Turkish orthography reflects final-obstruent devoicing ,

11543-440: The principles of i-type vowel harmony in practice: Türkiye' dir ("it is Turkey"), kapı dır ("it is the door"), but gün dür ("it is the day"), palto dur ("it is the coat"). These are four word-classes that are exceptions to the rules of vowel harmony: The road sign in the photograph above illustrates several of these features: The rules of vowel harmony may vary by regional dialect. The dialect of Turkish spoken in

11662-543: The regulatory body for Turkish is the Turkish Language Association ( Türk Dil Kurumu or TDK), which was founded in 1932 under the name Türk Dili Tetkik Cemiyeti ("Society for Research on the Turkish Language"). The Turkish Language Association was influenced by the ideology of linguistic purism : indeed one of its primary tasks was the replacement of loanwords and of foreign grammatical constructions with equivalents of Turkish origin. These changes, together with

11781-431: The reign of his son, Ptolemy II Philadelphus , and took twelve years to complete at a total cost of 800  talents of silver. The light was produced by a furnace at the top, and the tower was said to have been built mostly with solid blocks of limestone and granite . In his encyclopedic manuscript Geographica , Strabo , who visited Alexandria in the late first century BC, reported that Sostratus of Cnidus had

11900-673: The remains of the lighthouse) to a World Heritage List of submerged cultural sites. Legend has it that the people of the island of Pharos were wreckers ; hence, Ptolemy I Soter had the lighthouse built to help guide ships into port at night. The etymology of "Pharos" is uncertain. The word became generalised in modern Greek to mean "lighthouse" (φάρος 'fáros'), and was borrowed by many Romance languages such as French ( phare ), Italian and Spanish ( faro ) – and thence into Esperanto ( faro ) – Catalan, Romanian ( far ) and Portuguese ( farol ), and even some Slavic languages like Bulgarian ( far ). In French, Portuguese, Turkish, Serbian and Russian,

12019-428: The results of the language reform. Owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the older terms of Arabic or Persian origin, the younger generations favor new expressions. It is considered particularly ironic that Atatürk himself, in his lengthy speech to the new Parliament in 1927, used

12138-814: The six minarets of the Sultan Ahmed Mosque (also known as the Blue Mosque) in Istanbul . Turkish language Turkish ( Türkçe [ˈtyɾctʃe] , Türk dili ; also known as Türkiye Türkçesi 'Turkish of Turkey' ) is the most widely spoken of the Turkic languages , with around 90 million speakers. It is the national language of Turkey and one of two official languages of Cyprus . Significant smaller groups of Turkish speakers also exist in Germany , Austria , Bulgaria , North Macedonia , Greece , other parts of Europe ,

12257-503: The speech to be so alien to listeners that it had to be "translated" three times into modern Turkish: first in 1963, again in 1986, and most recently in 1995. The past few decades have seen the continuing work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language, mostly from English. Many of these new words, particularly information technology terms, have received widespread acceptance. However,

12376-420: The stones together. This made the structures more resistant to earthquakes and powerful winds. The earliest mosques lacked minarets, and the call to prayer was often performed from smaller tower structures. The early Muslim community of Medina gave the call to prayer from the doorway or roof of the house of Muhammad , which doubled as a place for prayer, and this continued to be the practice in mosques during

12495-416: The summits of minarets had a lantern structure topped by a pointed ribbed dome, whose appearance was compared to a mabkhara , or incense burner. This design continued under the early Bahri Mamluks (13th to early 14th century), but soon began to evolve into the shapes distinctive to Mamluk architecture . They became very ornate and usually consisted of three tiers separated by balconies, with each tier having

12614-568: The three monumental Orkhon inscriptions found in modern Mongolia . Erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan , these date back to the Second Turkic Khaganate (dated 682–744 CE). After the discovery and excavation of these monuments and associated stone slabs by Russian archaeologists in the wider area surrounding the Orkhon Valley between 1889 and 1893, it became established that

12733-406: The tower's shaft has a cylindrical, cuboid (square), or octagonal shape. Stairs or ramps inside the tower climb to the top in a counterclockwise fashion. Some minarets have two or three narrow staircases fitted inside one another in order to allow multiple individuals to safely descend and ascend simultaneously. At the top of the stairs, a balcony encircles the upper sections of the tower and from here

12852-432: The twofold pattern (also referred to as the e-type vowel harmony) means that in the environment where the vowel in the word stem is formed in the front of the mouth, the suffix will take the e-form, while if it is formed in the back it will take the a-form. The fourfold pattern (also called the i-type) accounts for rounding as well as for front/back. The following examples, based on the copula -dir ("[it] is"), illustrate

12971-410: The usage of imported words in the press, the association succeeded in removing several hundred foreign words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, it also opted for reviving Old Turkish words which had not been used for centuries. In 1935, the TDK published a bilingual Ottoman-Turkish /Pure Turkish dictionary that documents

13090-619: The very end of the Mamluk period during the reign of Sultan al-Ghuri (r. 1501–1516). During al-Ghuri's reign, the lantern summits were also doubled – as with the minaret of the Mosque of Qanibay Qara or al-Ghuri's minaret at the al-Azhar Mosque – or even quadrupled – as with the original minaret of al-Ghuri's madrasa . Starting with the Seljuk period (11th and 12th centuries), minarets in Iran had cylindrical shafts with square or octagonal bases that taper towards their summit. These minarets became

13209-523: The wrecked condition of the lighthouse was then only noticeable by the rectangle tower and entrance ramp. He stated the tower to be 140 shibr (30.8 m, 101 ft) on each side. Battuta detailed Sultan An-Nasir Muhammad 's plan to build a new lighthouse near the site of the collapsed one, but these went unfulfilled after the Sultan's death in 1341. The lighthouse was partially cracked and damaged by earthquakes in 796 and 951, followed by structural collapse in

13328-421: Was 24 ba (16.4 m, 54 ft) in width, and the diameter of the cylindrical section 12.73 ba (8.7 m, 28.5 ft). The apex of the lighthouse's oratory was measured with diameter 6.4 ba (4.3 m 20.9 ft). Later accounts of the lighthouse after the destruction by the 1303 Crete earthquake include Ibn Battuta , a Moroccan scholar and explorer, who passed through Alexandria in 1326 and 1349. Battuta noted that

13447-538: Was a small island located on the western edge of the Nile Delta . In 332 BC, Alexander the Great founded the city of Alexandria on an isthmus opposite Pharos. Alexandria and Pharos were later connected by a mole spanning more than 1,200 metres (0.75 miles), which was called the Heptastadion ("seven stadia"—a stadion was a Greek unit of length measuring approximately 180 m). The east side of

13566-440: Was also not fixed: originally only one minaret accompanied a mosque, but some later traditions constructed more, especially for larger or more prestigious mosques. Minarets are built out of any material that is readily available, and often changes from region to region. In the construction of the tall and slender Ottoman minarets, molten iron was poured into pre-cut cavities inside the stones, which then solidified and helped to bind

13685-485: Was described as roofed with masonry at 7 shibr (189 cm, 6.2 ft), noted as to allow two horsemen to pass at once. In clockwise rotation, the ramp held four storeys with eighteen, fourteen, and seventeen rooms on the second, third, and fourth floors, respectively. Balawi reported the base of the lighthouse to be 45 ba (30 m, 100 ft) long on each side with connecting ramp 600 dhira (300 m, 984 ft) long by 20 dhira (10 m, 32 ft) wide. The octagonal section

13804-483: Was largely unintelligible to the period's everyday Turkish. The everyday Turkish, known as kaba Türkçe or "vulgar Turkish", spoken by the less-educated lower and also rural members of society, contained a higher percentage of native vocabulary and served as basis for the modern Turkish language. While visiting the region between Adıyaman and Adana , Evliya Çelebi recorded the "Turkman language" and compared it with his own Turkish: Reforms Kemalism After

13923-522: Was not beneficial in reaching the community for the call to prayer. They served as a reminder that the region was Islamic and helped to distinguish mosques from the surrounding architecture. They also acted as symbols of the political and religious authority of the Muslim rulers who built them. The region's socio-cultural context has influenced the shape, size, and form of minarets. Different regions and periods developed different styles of minarets. Typically,

14042-524: Was only found in the minarets of the great mosques at Mecca and Medina at that time, suggesting a possible link to those designs. Shortly after their construction, the lower sections of the minarets were encased in massive square bastions, for reasons that are not clearly known, and the tops were rebuilt in 1303 by a Mamluk sultan. Under the Ayyubids (late 12th to mid-13th centuries), the details of minarets borrowed from Fatimid designs. Most distinctively,

14161-601: Was the first sultanic mosque to have multiple minarets with multiple balconies. Of its four minarets, the northwestern minaret was the tallest Ottoman minaret up to that time, rising to 67 metres. Its height was only surpassed by the minarets of the Selimiye Mosque in Edirne (1574), which are 70.89 meters tall and are the tallest minarets in Ottoman architecture. Later Ottoman minarets also became plainer and more uniform in design. The trend of multiple minarets culminated in

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