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Natal Native Contingent

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The Natal Native Contingent was a large force of auxiliary soldiers in British South Africa , forming a substantial portion of the defence forces of the British colony of Natal . The Contingent saw action during the 1879 Anglo-Zulu War . The Natal Mounted Police was created in 1873 to bolster the defenses of Natal. It enlisted European officers, NCOs and natives. The infantry was created in 1878. Most enlisted troops were drawn from the Basuto and Mpondo tribes, which had had long experience fighting the Zulus .

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82-687: The Natal legislature established the Natal Mounted Police in 1873 and appointed Major J. G. Dartnell as commander. However, they were slow to appropriate funds for the organization. The first trooper enrolled in March 1874. The first headquarters were at Fort Napier in Pietermaritzburg . The infantry was created in 1878 under Lieutenant-Colonel Anthony William Durnford as part of the Zululand expeditionary force. The structure of

164-613: A Swiss corporal of the contingent, Christian Ferdinand Schiess , remained with the latter winning the Victoria Cross for his gallantry in the ensuing battle. After Isandlwana and Rorke's Drift, British commanders in South Africa worried about the loyalty of their NNC detachments, and many were incorporated into the Natal Border Guard instead. The NNC last saw action at Hlobane , where several NNC troops and

246-588: A rifled carbine in addition to traditional spears. Units of the NNH were led by European officers dressed in conspicuous sky-blue uniforms. Five troops of the NNH were present at Isandlwana . Three formed the Zikhali Horse squadron, named after their chief. The troopers fought well against the Zulus and were dismissed late in the battle by Colonel Durnford who was eager to save as many of his men as possible from

328-647: A syncretic religion that is combined with the Zulu's prior belief systems. The Zulu were originally a minor clan in what is today Northern KwaZulu-Natal , founded c.  1574 by Zulu kaMalandela . In the Nguni languages , iZulu means heaven or weather . At that time, the area was occupied by many large Nguni communities and clans (also called the isizwe people or nation, or called isibongo , referring to their clan or family name). Nguni communities had migrated down Africa's east coast over millennia, as part of

410-475: A bus service, which was closed down in the 1980s. Nowadays regular daily bus services connect Pietermaritzburg to other major cities in South Africa. The bus station is located on Burger Street, opposite the McDonalds Centre, and it serves major bus companies. Greyhound and Intercape are the most reliable and they operate several round-trips from Durban to Johannesburg daily, where Pietermaritzburg

492-557: A campus of the University of KwaZulu-Natal . It had a population of 228,549 in 1991; the current population is estimated at over 600,000 residents (including neighbouring townships) and has one of the largest populations of Indian South Africans in South Africa. Pietermaritzburg is an emerging metropolitan area. The city was occupied by Voortrekkers , in April 1838 following the murder of Piet Retief and his seventy-strong party at

574-507: A creator God ( uNkulunkulu ) who is above interacting in day-to-day human life, although this belief appears to have originated from efforts by early Christian missionaries to frame the idea of the Christian God in Zulu terms. Traditionally, the more strongly held Zulu belief was in ancestor spirits ( amaThongo or amaDlozi ), who had the power to intervene in people's lives, for good or ill. This belief continues to be widespread among

656-549: A foothold among the Zulu people, and when it did it was in a syncretic fashion. Isaiah Shembe , considered the Zulu Messiah , presented a form of Christianity (the Nazareth Baptist Church ) which incorporated traditional customs. Furthermore, the Zulu people also practice a ceremony called Ukweshwama . The killing of the bull is part of Ukweshwama, an annual ceremony that celebrates a new harvest. It

738-713: A male figure. Most Zulu people state their beliefs to be Christian . Some of the most common churches to which they belong are African Initiated Churches , especially the Zion Christian Church , Nazareth Baptist Church and United African Apostolic Church , although membership of major European Churches, such as the Dutch Reformed , Anglican and Catholic Churches are also common. Nevertheless, many Zulus retain their traditional pre-Christian belief system of ancestor worship in parallel with their Christianity. Traditional Zulu religion includes belief in

820-550: A native people of Southern Africa of the Nguni . The Zulu people are the largest ethnic group and nation in South Africa , with an estimated 14.39 million people, in total of which 13.78 million people live in South Africa , mainly in the province of KwaZulu-Natal . They originated from Nguni communities who took part in the Bantu migrations over millennia. As the clans integrated, the rulership of Shaka brought success to

902-461: A necklace, the beads were displayed in a criss-cross formation across the shoulders. This assemblage of beads by the warriors represented a symbol of bravery. Before the use of glass was apparent to the Zulu, beadwork was derived from wood, seeds and berries. It was not until the arrival of Europeans that glass became a trade material with the Portuguese, which soon became abundantly available to

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984-601: A protest movement against Apartheid but held more conservative views than the ANC . For example, Inkatha was opposed to the armed struggle, and sanctions against South Africa. Inkatha was initially on good terms with the ANC, but the two organisations came into increasing conflict beginning in 1976 in the aftermath of the Soweto Uprising . The language of the Zulu people is "isiZulu", a Bantu language ; more specifically, part of

1066-510: A province of the Union, and Pietermaritzburg became one of the capitals of the country. During apartheid , the city was segregated into various sections. 90% of the Indian population was moved to the suburb of Northdale while most of its Zulu inhabitants were moved to the neighbouring township of Edendale and white inhabitants were moved out of those areas. There exist two interpretations about

1148-536: A result of which the Inkatha Freedom Party won a majority in the KwaZulu-Natal provincial government, Pietermaritzburg shared its status as capital of the (then newly created) province of KwaZulu-Natal with Ulundi . Pietermaritzburg became the legislative capital of the new province, while Ulundi became the administrative capital. The IFP, being strongly Zulu nationalist, desired that Ulundi,

1230-511: A severe security risk, initially fewer than one in ten NNC troopers were issued rifles; the rest made do with traditional assegais and cowhide shields. The officers and NCOs, about 90 men per battalion, carried rifles, ammunition and bayonets. In addition, soldiers who were issued a musket firearm were provided only four rounds of ammunition at any one time. The bulk of the NNC fought with traditional African spears and shields and only about 20% of

1312-676: A shield on its shoulder, the dexter supporter's shield displaying the Union Jack and the sinister supporter's the flag of the Natalia republic . Pietermaritzburg is on the N3 highway , the primary route between the harbour city of Durban , some 90 kilometres (56 mi) away, and the Pretoria-Witwatersrand-Vereeniging conurbation. The R33 connects Pietermaritzburg with Greytown and Paulpietersburg , while

1394-739: A small British force were ambushed and killed by Zulu troops. After the war, the NNC was disbanded and the troops returned to civilian life. While the bulk of the NNC consisted of infantrymen, the Natal Native Horse added a cavalry force. Formed of six troops of approximately fifty men each, the NNH was largely recruited from the amaNgwane, a Natal tribe traditionally hostile to the Zulus , and other tribes, as well as black Christians from Edendale Mission. The NNH were much better-equipped than their infantry counterparts; they wore tan-colored European uniforms, rode horses with full equipment, and bore

1476-431: A substantial part of the region's industrial output. Pietermaritzburg is also the city where major South African pizza franchise Debonairs Pizza was founded. The Pietermaritzburg borough council assumed a coat of arms in 1861. The shield depicted an elephant standing on grass, and a cross of five stars was placed above the shield. The motto was Umgungunhlovu . It is unclear what the original colours were, but by 1910

1558-407: A variety of attire, both traditional for ceremonial or culturally celebratory occasions, and modern Westernised clothing for everyday use. The women dress differently depending on whether they are single, engaged, or married. The men wore a leather belt with two strips of hide hanging down front and back. In South Africa, the miniskirt has existed since pre-colonial times. In African cultures, such as

1640-553: A vow was taken that if the Boers were granted victory over the Zulu, then a sacred church would be built which still stands today, The Church of the Vow . It was Jan Gerritze Bantjes, Secretary General to Andries Pretorius, Commander of the campaign who arranged the financing of the church by the Boer towns folk which by then had taken a low priority after the war. The town grew rapidly to become

1722-601: A woman is pregnant she wears an "isibamba ", a thick belt made from dried grass, covered with glass or plastic beadwork, to support her swelling stomach and its additional weight. The Zulu people govern under a patriarchal society. Men are perceived as the head of the household and seen as authoritative figures. Zulu men identify themselves with great pride and dignity. They also compare themselves to qualities of powerful wild animals such as bulls, lions and elephants. The men contribute to society by acting as defenders, hunters, and lovers. The Zulu men are also in charge of herding

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1804-415: A young boy is seen wearing multiple necklaces, it is a sign that he is highly interested in these gifts from various girls. The more gifts he wears, the higher the prestige he obtains. Various forms of beadwork are found in different colour schemes. Typically, there are four different types of colour schemes: The colours of beads might hold different meanings based on the area that they originated from. It

1886-588: Is a day of prayer when Zulus thank their creator and their ancestors. By tradition, a new regiment of young warriors is asked to confront a bull to prove its courage, inheriting the beast's strength as it expires. It is believed this power was then transferred to the Zulu king . Zulu people have a system called ilobolo . This term is particularly used by Zulu people when it comes to bride wealth. Every African ethnic group has different requirements when it comes to bride wealth . In pre-capitalist Zulu society, ilobolo

1968-427: Is a symbol of her being ready to accept a boyfriend and even get married. Additionally, each stage of a Zulu's life is determined by a specific type of clothing. An unmarried woman wears a skirt and nothing on top, but as she grows up, the woman starts to cover up her body because a time will come when she will be a married woman and an old woman. Nonetheless, a special type of clothing is reserved for pregnant women. When

2050-513: Is featured during the coming of age for a young girl or worn during dances. The beaded elements complement the costumes worn by the Zulu people to bring out a sense of finery or prestige. Beadwork is worn by all men, women, and children at any age. Depending on which stage of life an individual is in, the beadwork indicates different meanings. Beadwork is predominantly worn when young Zulu people are courting or in search of love affairs. The wearing of decorative beadwork can act as an attempt to grab

2132-405: Is often that this can lead to misrepresentation or confusion when attempting to understand what the beadwork is communicating. One cannot assume that the colour system is standard across South Africa . In some areas, the colour green symbolises jealousy in a certain area, but in other areas it symbolises grass. One must know the origin of the beadwork to interpret the message correctly. Zulus wear

2214-515: Is popularly called Maritzburg in Afrikaans and is often informally abbreviated to PMB . It is a regionally important industrial hub, producing aluminium , timber and dairy products, as well as the main economic hub of uMgungundlovu District Municipality . The public sector is a major employer in the city due to local, district and provincial government offices located here. The city has many schools and tertiary education institutions, including

2296-655: Is served by two public universities, University of KwaZulu-Natal and Durban University of Technology . There are also many private and public colleges operating in the city, such as Varsity College . Pietermaritzburg is home to a number of prominent civil society organisations including the Abahlali baseMjondolo (shackdwellers) movement, GroundWork, CINDI, PACSA, and the KwaZulu Natal Christian Council. Zulu people Zulu people ( / ˈ z uː l uː / ; Zulu : amaZulu ) are

2378-473: Is the second to last stop before Durban. Pietermaritzburg has two types of taxi services: metered taxis and minibus taxis . Unlike in many cities, metered taxis are not allowed to drive around the city to solicit fares and instead must be called and ordered to a specific location. A number of companies service Pietermaritzburg and surrounding areas. These taxis can also be called upon for airport transfers, point to point pickups and shuttles. Minibus taxis are

2460-480: Is to injure the opponent and sometimes even kill. There are rules of etiquette that must be abided by when stick fighting. The men can only fight a man the same age as them. One cannot hit the opponent when they lose their stick. Only sticks are allowed when fighting. The women in Zulu society often perform domestic chores such as cleaning, raising children, collecting water and firewood, laundry, tending to crops, cooking, and making clothes. Women can be considered as

2542-464: The Bantu migrations . As the nation began to develop, the rulership of Shaka brought the clans together to build a cohesive identity for the Zulu. The Zulu nation's growth and strength were based on its military organization and skills during Shaka's reign and those of his successors. The military was organized around the ukubuthwa ("to be enrolled") system, which did away with initiation ceremonies for

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2624-571: The Boers . Pietermaritzburg Pietermaritzburg ( / ˌ p iː t ər ˈ m ær ɪ t s b ɜːr ɡ / ; Zulu : uMgungundlovu ) is the capital and second-largest city in the province of KwaZulu-Natal , South Africa after Durban . It was named in 1838 and is currently governed by the Msunduzi Local Municipality . The town was named in Zulu after King Dingane's royal homestead uMgungundlovu . Pietermaritzburg

2706-537: The Mthethwa Empire and successor to Dingiswayo , united what was once a confederation of lordships into an imposing empire under Zulu hegemony . Shaka built a militarized system known as Impi featuring conscription, a standing army, new weaponry, regimentation, and encirclement battle tactics. Zulu expansion was a major factor of the Mfecane ("Crushing") that depopulated large areas of southern Africa. It

2788-490: The Nguni subgroup. Zulu is the most widely spoken language in South Africa, where it is an official language . More than half of the South African population can understand it, with over 13.78 million first-language and over 15 million second-language speakers. Many Zulu people also speak Xitsonga , Sesotho and others from among South Africa's 12 official languages . The Zulu people celebrate an annual event that

2870-565: The R56 connects Pietermaritzburg with Ixopo and Kokstad . The city is served by Pietermaritzburg Airport , which has regular scheduled services to OR Tambo International Airport in Johannesburg. There are 4 flights to Johannesburg and 4 return flights daily, with a reduced number of weekend flights. It once operated flights to Cape Town International Airport in Cape Town – this route

2952-693: The Basotho, the Batswana, the Bapedi, the Amaswati and the AmaZulu, women wore traditional miniskirts as cultural attire. These skirts are not seen as shameless, but are used to cover the women's genitals. The skirts are called isigcebhezana and are essential in Zulu ceremonies. For example, Umemulo is a ceremony for women who turn 21 years of age. It represents a huge transition in the woman's life because it

3034-900: The British colony of Natal . Under apartheid , the homeland of KwaZulu ( Kwa meaning place of ) was created for the Zulu people. In 1970, the Bantu Homeland Citizenship Act provided that all Zulus would become citizens of KwaZulu, losing their South African citizenship. KwaZulu consisted of many disconnected pieces of land, in what is now KwaZulu-Natal . Hundreds of thousands of Zulu people living on privately owned "black spots" outside of KwaZulu were dispossessed and forcibly moved to bantustans – worse land previously reserved for whites contiguous to existing areas of KwaZulu. By 1993, approximately 5.2 million Zulu people lived in KwaZulu, and approximately 2 million lived in

3116-475: The British were unable to provide NNC troops with uniforms. Instead, soldiers wore traditional tribal apparel with a red cloth bandanna around their foreheads, the only item that distinguished them from Zulu warriors. NCO's and officers wore Khaki and black uniforms. Primarily due to logistical and budget constraints, but also due to the European population's fear that arming the black population would create

3198-637: The Buffalo River. At the Battle of Rorke's Drift , the NNC officers, NCO's, and soldiers who possessed firearms were deployed along the barricade. The rest of the NNC, stripped of their command and armed only with spears, were posted outside the mealy bag and biscuit box barricade within the stone-walled cattle kraal. They broke and fled as soon as the Zulu force came into sight, some NCOs and Captain Stephenson joining them. Lieutenant Gert Adendorff and

3280-476: The NNC followed the pattern of regular British infantry units at the time. Each regiment consisted of two to three battalions , divided into ten companies of 100 black soldiers each, with six European NCOs and three European officers per company. Units received rudimentary training at best. Elements of standard British infantry training were not added until after the Zulu War. Due to budget constraints,

3362-485: The Umhlanga. The beadwork is not only worn by the dancers but by the guests as well. The Umhlanga is not purely for a time of dance. The King also uses this time to speak to the young men and women of the nation. The King discusses current political issues. The creation of beadwork dates back to the times of war for the Zulu people. This particular form of beadwork was known as iziqu , medallions of war. Often worn as

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3444-578: The Zambezi River at Chirundu in 1835 into Zambia setting up the Ngoni nation that extended to Malawi, Mozambique and Southern Tanzania. In mid-December 1878, envoys of the British crown delivered an ultimatum to 11 chiefs representing the then-current king of the Zulu empire, Cetshwayo . Under the British terms delivered to the Zulu, Cetshwayo would have been required to disband his army and accept British sovereignty. Cetshwayo refused, and war between

3526-461: The Zulu Capital, Mgungundlovu (6 February 1838), when seeking land to settle around Port Natal (The Natal-Land Treaty), and from where the reprisal Wenkommando departed (November 1838) to defeat Dingane at the Battle of Blood River (16 December 1838). Pietermaritzburg is approximately 160 km (100 mi) direct from the Zulu capital, Mgungundlovu. Prior to the battle (9 December 1838)

3608-479: The Zulu nation due to his improved military tactics and organization. Zulus take pride in their ceremonies such as the Umhlanga , or Reed Dance, and their various forms of beadwork. The art and skill of beadwork take part in the identification of Zulu people and act as a form of communication and dedication to the nation and specific traditions. Today, the Zulu people are predominantly Christian , but have created

3690-421: The Zulu. Beadwork is a form of communication for the Zulu people. Typically when one is wearing multiple beads, it is a sign of wealth. The more beads one is wearing, the wealthier they are perceived. The beads have the potential to convey information about a person's age, gender and marital status. The design of the beads often conveys a particular message. However, one must know the context of their use to read

3772-545: The Zulus and African contingents of the British crown began on January 12, 1879. Despite an early victory for the Zulus at the Battle of Isandlwana on 22 January, the British fought back and won the Battle at Rorke's Drift , and decisively defeated the Zulu army by July at the Battle of Ulundi . After Cetshwayo's capture a month following his defeat, the British divided the Zulu Empire into 13 "kinglets". The sub-kingdoms fought amongst each other until 1883 when Cetshwayo

3854-486: The area's tourist attractions include; the KwaZulu-Natal Museum, City Hall, Colonial Buildings, Imperial Hotel, Comrades House and SANBI Botanical Gardens . Attractions in the surrounding areas include; Albert Falls Nature Reserve, Howick Falls, Midmar Public Nature Reserve, Queens Elizabeth Park and World's View. Pietermaritzburg has a well-developed higher system of public universities. Pietermaritzburg

3936-610: The arms was granted by the College of Arms in May 1961. It was registered at the Bureau of Heraldry in May 1973. The blazon was: Per fess Azure and Vert, over all an elephant statant Or, tusked Argent (i.e. the shield was divided horizontally into blue over green, and displayed a gold elephant with silver tusks). The crest was changed to a blue sun displaying gold and silver stars, and two black wildebeest were added as supporters. Each had

4018-532: The attention of someone of the opposite sex. Also, the gifting of beadwork is a way of communicating interest with lovers. During the transition from single to married women, beadwork is shown through a beaded cloth apron worn over a pleated leather skirt. As for older or mature women, beadwork is displayed in detailed headdresses and cowhide skirts that extend past the knee. These long skirts are also seen on unmarried women and young marriageable-age girls. Men are more conservative when wearing beadwork. However, when

4100-683: The capital of the Zulu Kingdom at the time of its fall to the British in the Anglo-Zulu War , be the post-apartheid capital of the province. Ulundi had also been the capital of the bantustan KwaZulu , which makes up a portion of modern KwaZulu-Natal. However, Ulundi severely lacked the infrastructure to be an effective seat of government, and the African National Congress (ANC) and the Democratic Party ,

4182-614: The capital of the short-lived Boer Republic or Natalia . Britain took over Pietermaritzburg in 1843 and it became the seat of the Natal Colony's administration with the first lieutenant-governor, Martin West , making it his home. Fort Napier, named after the governor of the Cape Colony , Sir George Thomas Napier , was built to house a garrison. In 1893, Natal received responsibility for its own government, and an assembly building

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4264-597: The cattle, educating themselves on the lives of disciplined warriors, creating weapons, and learning the art of stick fighting. The art of stick fighting is a celebration of manhood for Zulu men. These men can begin to learn this fighting art form as young as the age of five years old. There are multiple reasons why men learn how to stick fight. For example, men may want to learn so that they can set right any wrongs or insults made towards them. Other reasons some men choose to learn are for sporting purposes, proving skills or manliness, and self-defence. The goal of stick fighting

4346-411: The chaotic battle. The mounted NNH soldiers escaped quickly from the battlefield, and many black NNH troopers are credited with stopping to give rides to native and British soldiers struggling to escape the battlefield on foot. Most notably, Horace Smith-Dorrien was rescued and ridden to safety by an NNH trooper. Around 200 NNH troopers survived Isandlwana, but unlike the NNC infantry, were recommitted to

4428-404: The command of a close relative to (or someone else appointed by) the king. The barracks were designed and laid out similarly to an umuzi , but on a much larger scale. Aside from military duties, the izinsizwa ("young men") were also responsible for the repair and maintenance of their barracks. The Zulu formed a powerful state in 1816 under the leader Shaka . Shaka, as the Zulu commander of

4510-468: The community, one's isithunzi . By contrast, acting in a negative way towards others can reduce the isithunzi , and the isithunzi can fade away completely. To appeal to the spirit world, a diviner ( sangoma ) must invoke the ancestors through divination processes to determine the problem. Then, a herbalist ( inyanga ) prepares a mixture ( muthi ) to be consumed to influence the ancestors. As such, diviners and herbalists play an important part in

4592-423: The daily lives of the Zulu people. However, a distinction is made between white muthi ( umuthi omhlope ), which has positive effects, such as healing or the prevention or reversal of misfortune, and black muthi ( umuthi omnyama ), which can bring illness or death to others, or ill-gotten wealth to the user. Users of black muthi are considered witches, and shunned by society. Christianity had difficulty gaining

4674-512: The ilobolo payment to 10 cattle for commoners (plus the ingquthu cow for the mother), 15 for hereditary chief siblings and 20-plus for the daughters of a chief. They found it too lenient to let the groom give whatever amount he wanted, so they decided to establish a specific number of cattle that would be needed before or at the start of the marriage. This has been accepted by Zulu men who were educated in mission schools, but according to more ritual people this became “untraditional”. Additionally, with

4756-484: The ivory to English traders at Durban (then called Port Natal). Today, the town is still called by its Voortrekker name, although the municipality of which it is part bears the Zulu name. The University of Natal was founded in 1910. In 1922 the University extended to Durban . The two campuses were incorporated into the University of Natal in March 1949. It became a major voice in the struggle against apartheid and

4838-401: The message correctly. Depending on the area in which the beadwork was made, some designs can depict different messages compared to other areas. A message could be embedded into the colours and structure of the beads or could be strictly for decorative purposes. Beadwork can be worn in everyday use but is often worn during important occasions such as weddings, or ceremonies. For example, beadwork

4920-544: The modern Zulu population. Traditionally, the Zulu recognize several elements to be present in a human being: the physical body ( inyama yomzimba or umzimba ); the breath or life force ( umoya womphefumulo or umoya ); and the "shadow" prestige or personality ( isithunzi ). Once the umoya leaves the body, the isithunzi may live on as an ancestral spirit ( idlozi ) only if certain conditions were met in life. Behaving with ubuntu , or showing respect and generosity towards others, enhances one's moral standing or prestige in

5002-414: The most part. Each age set, or group of young men of the same age, was assigned to the same regiment ( ibutho , singular; amabutho , plural), according to the system. Girls were also subject to ukubuthwa , but they were usually assigned to an age group rather than to a regiment. The amabutho were housed in military barracks (singular, ikhanda ; plural, amakhanda ) located throughout the kingdom and under

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5084-413: The origin of the city's name. One is that it was named after Piet Retief (Pieter Mauritz Retief) and Gerrit Maritz (Gerhardus Marthinus Maritz), two Voortrekker leaders. The other is that it was originally named after Piet Retief's full name alone. In this interpretation the original name was "Pieter Mauritz' Burg", later transliterated to the current name. In 1938, the city announced officially that

5166-686: The production of Doc Marten shoes. However, these industries have declined in the area due to lower production costs in Asia. Extensive timber plantations and numerous citrus farms surround the city, contributing a significant share of the city's output. The Liberty Group has made major investments in several phases in the region since 2002 with the development of the Liberty Midlands Mall (the area's largest shopping centre by gross lettable area and its most prestigious) and Stay Easy hotel. Hulett's Aluminium and Willowton cooking oil contributes

5248-411: The region. Since 2004, progress such as the modernisation of several buildings in the city centre and a proliferation of retail and housing developments in the suburbs are results of recent investment in the city by both the public and private sectors. Until the late-1990s, the region was renowned for the production of high quality textile, clothing and footwear products. An example of the latter included

5330-474: The rest of South Africa. The Chief Minister of KwaZulu, from its creation in 1970 (as Zululand) was Chief Mangosuthu Buthelezi . In 1994, KwaZulu was joined with the province of Natal, to form the modern KwaZulu-Natal. Inkatha YeSizwe means "the crown of the nation". In 1975, Buthelezi revived the Inkatha YaKwaZulu, the predecessor of the Inkatha Freedom Party . This organisation was nominally

5412-514: The rise of the Zulu Empire, the site that was to become Pietermaritzburg was called uMgungundlovu. This is popularly translated from the Zulu as "Place of the Elephant", although it could also be translated to mean "The elephant wins". Umgungundlovu is thus thought to be the site of some Zulu king's victory since "Elephant" (Indlovu) is a name traditionally taken by the Zulu monarch. Legend has it that Shaka had his warriors hunt elephant there to sell

5494-405: The second element Maritz should also honour Gert Maritz. In fact, neither Retief nor Maritz ever reached Pietermaritzburg. Retief was killed by Dingane , successor to Shaka , king of the Zulus . Maritz died of illness on 23 September 1838 near the present-day town of Estcourt , some eighty kilometres northwest of Pietermaritzburg, after the battle with the Zulus at Bloukranz. At the time of

5576-630: The shield had been coloured blue. By 1931, the council had approved new artwork in which the stars were placed on a radiant sun. The arms were registered with the Natal Provincial Administration in November 1950. Many early renditions of the coat of arms, visible on older public building and wrought iron lampposts, features an elephant which is clearly an Asian elephant rather than an African elephant . More recent versions reflect an African elephant. The final version of

5658-554: The sole income earners of the household. A woman's stages of life lead up to the goal of marriage. As a woman approaches puberty, she is known as a tshitshi . A tshitshi reveals her singleness by wearing less clothing. Single women typically do not wear clothing to cover their head, breasts, legs and shoulders. Engaged women wear hairnets to show their marital status to society and married women cover themselves in clothing and headdresses. Also, women are taught to defer to men and treat them with great respect. The women are always bound by

5740-739: The standard mode of transport for the majority of the population who cannot afford private vehicles. A bus rapid transit system is currently being developed in Pietermaritzburg. The initial phase would see the development of a west to east corridor from Edendale to Northdale. The BRT route will traverse the CBD along Church Street. Pietermaritzburg has a dry-winter humid subtropical climate ( Köppen climate classification : Cwa ). Summers are warm and occasionally hot, with frequent rainfall. Winters are dry with high diurnal temperature variation , with light air frosts being possible. Some of

5822-465: The sun in the South African summer) and were not encumbered with heavy equipment. Instead, the commander of the British forces, Lord Chelmsford , frequently assigned NNC troops to menial tasks, refusing to credit their fighting abilities. Battlefield performance was uneven. At the Battle of Isandhlwana , NNC units fought alongside British counterparts and sustained heavy casualties. Many NNC were killed in hand-to-hand combat while trying to retreat across

5904-422: The two other strong political parties in the province, among others, called for Pietermaritzburg alone to be the capital. The debate came to an end when the ANC came to power in the province in 2004, and named Pietermaritzburg the sole capital of KwaZulu-Natal. This has resulted in the relocation of several government offices to Pietermaritzburg, an action that has generally been welcomed as a positive development for

5986-635: The unit had some sort of gun. At the beginning of the Anglo-Zulu War in January 1879, the NNC's commander, Colonel Durnford, frequently voiced his opinion that the NNC troops should be used as scouts for the advancing British army, as their appearance (similar to Zulu warriors) would confuse Zulu scouts. The NNC was, in his view, particularly well-adapted to reconnaissance and light infantry roles, as NNC soldiers were generally in better physical condition than British regulars (some of whom were hampered by heatstroke and illness resulting from over-exposure to

6068-440: The war; the remainder of the NNH saw action at the Battle of Kambula and at the Battle of Ulundi . After the war, the NNH was retained as a police force in conquered Zululand and saw action during the Zulu civil wars which began in the early 1880s. The NNH was finally disbanded during the 1899–1902 Second Anglo-Boer War , under a government initiative to disarm all-black units in South Africa out of fear that they could side with

6150-530: The winter night in the waiting room of the station , Gandhi made the momentous decision to stay on in South Africa and fight the racial discrimination against Indians there. Out of that struggle emerged his unique version of nonviolent resistance , Satyagraha . Today, a bronze statue of Gandhi stands in Church Street, in the city center. In 1910, when the Union of South Africa was formed, Natal became

6232-405: Was built along with the city hall. On 7 June 1893, while the young Mahatma Gandhi was on his way to Pretoria , a white man objected to Gandhi's presence in a first-class carriage. Despite Gandhi having a first-class ticket, he was ordered by the conductor to move to the van compartment at the end of the train: he refused, and he was removed from the train at Pietermaritzburg. Shivering through

6314-601: Was during this period when Shaka deployed an army regiment for raiding nations in the North. The regiment which was under Mzilikazi disobeyed Shaka and crafted a plan to continue raiding up-North forming another dialect of Zulu language referred to as Northern Ndebele (now in Zimbabwe). Another group under Zwangendaba who was Shakas relative from the Gumbi Clan from Pongola and military commander trekked northwards crossing

6396-400: Was established in 1984 called the Umhlanga or Reed Dance. This event takes place at the royal capital near Nongoma . This traditional ceremony is performed by young women from all parts of the kingdom to perform in front of the monarch and his guests. The purpose of this event is to promote pride in virginity and to restrain sexual relationships. Beadwork is a prominent attire that is worn at

6478-439: Was inextricably linked to the ownership of cattle. During that time, there was not a fixed number of cattle required for the wedding to happen; it could be paid before the marriage or during the marriage. The groom takes the cattle from his father's herd to perpetuate the family heritage. Nonetheless, this ritual changed during colonisation because in 1869, Theophilus Shepstone , then Natal Secretary for Native Affairs , formalized

6560-500: Was one of the first universities in the country to provide education to African students. It became the University of KwaZulu-Natal on 1 January 2004. Pietermaritzburg was the capital of the Colony of Natal until 1910, when the Union of South Africa was formed, and Natal became a province of the Union. Prior to 1994, Pietermaritzburg was the capital of Natal Province . Following the first post-apartheid elections in South Africa, as

6642-470: Was reinstated as king over Zululand . This still did not stop the fighting and the Zulu monarch was forced to flee his realm by Zibhebhu , one of the 13 kinglets, supported by Boer mercenaries. Cetshwayo died of a heart attack in February 1884, leaving his son, the 15-year-old Dinuzulu , to inherit the throne. In-fighting between the Zulu continued for years until in 1897 Zululand was absorbed fully into

6724-528: Was terminated in 2019. Pietermaritzburg Railway Station is served by long distance trains on the Durban-Johannesburg and Durban-Cape Town routes of Shosholoza Meyl . It has been proposed that the Metrorail commuter rail system be expanded from Cato Ridge to Pietermaritzburg. The Pietermaritzburg Municipality historically operated a tram service, which was closed down in the 1940s, and

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