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50-690: Nagarjunakonda ( ISO : Nāgārjunikoṇḍā, meaning Nagarjuna Hill ) is a historical town, now an island located near Nagarjuna Sagar in Palnadu district of the Indian state of Andhra Pradesh . It is one of India's richest Buddhist sites, and now lies almost entirely under the lake created by the Nagarjuna Sagar Dam . With the construction of the dam, the archaeological relics at Nagarjunakonda were submerged, and had to be excavated and transferred to higher land, which has become an island. The site

100-526: A flight of steps built from the Krishna River to the temple. The Narasimha Swamy temple at Ahobilam was built during his reign. He built 108 temples for Shiva . Telugu literature blossomed under the Reddi kings. The Reddi kings also patronized Sanskrit . Several of the Reddi kings themselves were distinguished scholars and authors. Kumaragiri Reddi, Kataya Vema Reddi and Pedakomati Vema Reddi were

150-734: A large-scale excavation led by R Subrahmanyam was started to salvage the archaeological material. The excavation, conducted during 1954-1960, resulted in the discovery of a number of relics, dating from the Early Stone Age to the 16th century. Later, around 14 large replicas of the excavated ruins and a museum were established on the Nagarjunakonda hill. Some of the sculptures excavated at Nagarjunakonda are now at other museums in Delhi, Chennai, Kolkata, Paris and New York. An archaeological catastrophe struck in 1960, when an irrigation dam

200-483: A light beard, is semi-nude and carries a drinking horn, and there is a barrel of wine next to him. Indo-Scythians also appear, with reliefs of Scythian soldiers wearing caps and coats. According to an inscription in Nagarjunakonda, a garrison of Scythian guards employed by the Iksvakus Kings may also have been stationed there. The Nagarjunakonda inscriptions are a series of epigraphical inscriptions found in

250-519: A shrine of Bharmaramba (a form of goddess Durga ). However, many scholars believe that Po-lo-mo-lo-ki-li was actually Parimalagiri alias Gandhagiri ( Gandhamardan hills ) in Odisha. The Nagarjunasagar Dam is the tallest masonry dam in the world, constructed between 1955 and 1967. The excavated remains of the Buddhist civilisation were reconstructed and preserved at a museum on the island situated in

300-604: Is "all but indistinguishable" from those of the final phase of the Amaravati Stupa not very far away, from the second quarter of the third century, slightly earlier than Nagarjunakonda. Though "lively and interesting", they show "a great decline since the mature phase at Amaravarti", with less complex groupings, various mannerisms in the figures, and a flatness to the surfaces. Most of the Hindu ruins at Nagarjunakonda can be identified as Shaivite , wherever an identification

350-572: Is also known for panoramic views of the valley from a viewing area near the dam, and is also the site of the Ethipothala Falls , a natural waterfall that cascades down 22 m into a blue lagoon that is also a breeding centre for crocodiles . The nearby Srisailam wildlife sanctuary and the Nagarjunsagar-Srisailam Tiger Reserve are refuge for diverse reptiles, birds and animals. Srisailam, which sits on

400-659: Is described in the table below. The table below shows the differences between ISO 15919, UNRSGN and IAST for Devanagari transliteration. Only certain fonts support all Latin Unicode characters for the transliteration of Indic scripts according to this standard. For example, Tahoma supports almost all the characters needed. Arial and Times New Roman font packages that come with Microsoft Office 2007 and later also support most Latin Extended Additional characters like ḍ, ḥ, ḷ, ḻ, ṁ, ṅ, ṇ, ṛ, ṣ and ṭ. There

450-406: Is no standard keyboard layout for ISO 15919 input but many systems provide a way to select Unicode characters visually. ISO/IEC 14755 refers to this as a screen-selection entry method . Reddy dynasty The Reddi kingdom or Kondavidu Reddi kingdom was a kingdom established and ruled by Prolaya Vema Reddi from 1325 to 1448 CE in southern India . Most of the region that was ruled by

500-456: Is possible. One of the temples has an inscription naming the god as "Mahadeva Pushpabhadraswami" (Shiva). Stone images of Kartikeya (Murugan) were found at two other shrines. An inscription found at another excavated shrine refers to yet another Shiva shrine. At least one temple, attested by a 278 CE inscription, can be identified as Vaishnavite , based on the image of an eight-armed god. A large sculpture of Devi has also been discovered at

550-633: Is the "national system of romanization in India " and a United Nations expert group noted about ISO 15919 that "there is no evidence of the use of the system either in India or in international cartographic products." Another standard, United Nations Romanization Systems for Geographical Names (UNRSGN), was developed by the United Nations Group of Experts on Geographical Names (UNGEGN) and covers many Brahmic scripts. The ALA-LC romanization

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600-583: The Delhi Sultanate . During the 15th and the 16th centuries, Nagarjunakonda once again became an important site. The contemporary texts and inscriptions allude to a hill fortress at Nagarjunakonda, which was probably built by the Reddi rulers as a frontier fortress protecting their main fort of Kondaveedu . It later appears to have come under the control of the Gajapatis : a 1491 CE inscription dated to

650-610: The Tamil kingdoms, Orissa , Kalinga , Gandhara , Bengal , Ceylon (the Culadhammagiri) and China . There is also a footprint at the site of the Mahaviharavasin monastery, which is believed to be a reproduction of that of Gautama Buddha . The great stupa at Nagarjunakonda belongs to the class of uncased stupas, its brickwork being plastered over and the stupa decorated by a large garland-ornament. The original stupa

700-664: The Vibhajyavada school, "who had gladdened the heart of the people of Kasmira , Gamdhara , Yavana , Vanavasa and Tambapamnidipa ". The inscriptions suggest the involvement of these various people with Buddhism. The inscriptions are either in Prakrit , in Sanskrit , or a mix of both, and are all in the Brahmi script . The Nagarjunakonda inscriptions are the earliest substantial South Indian Sanskrit inscriptions, probably from

750-731: The 30th regnal year of the Abhira king Vashishthi-putra Vasusena has also been discovered at the ruined Ashtab-huja-svamin temple. This has led to speculation that the Abhiras, who ruled the region around Nashik , invaded and occupied the Ikshavaku kingdom. However, this cannot be said with certainty. The Ikshavaku kings constructed several temples dedicated to the deities such as Sarva-deva, Pushpabhadra, Karttikeya , and Shiva . Their queens, as well as Buddhist upasikas such as Bodhishri and Chandrashri, constructed several Buddhist monuments at

800-585: The Buddha is the main attraction at the museum. It also houses historic finds in the form of tools from Paleolithic and Neolithic times, as well as friezes, coins and jewellery. Located in the Guntur district , Nagarjunakonda Island is not directly accessible on the State Highway. The nearest train station is at Macherla , 29 km away. The island is mainly connected by a ferry to the mainland. The area

850-554: The Reddi kings and the agraharas of Brahmins were restored. Vedic studies were encouraged. The Hindu temples of Srisailam , Tirumala , Vontimitta and Ahobilam were provided with more facilities. Prolaya Vema Reddi bestowed a number of agraharas on the Brahmins. He was revered by the title of Apratima-Bhudana-Parasurama . He commissioned major repairs to the Srisailam Mallikarjuna Swami temple, and had

900-510: The Sriparvata hill, mentioning it as Siriparvate Vijayapure . Fa-Hien , in his travelogue A Record of Buddhist Kingdoms, mentions a five storey monastery on top of the hill, dedicated to Kassapa Buddha . He describes each storey as being in the shape of a different animal, with the uppermost being in the shape of a pigeon. Fa-Hien refers to the monastery as Po-lo-yue ; which has been interpreted to mean Pārāvata , meaning "pigeon" (hence

950-508: The area of Nagarjunakonda. The inscriptions are associated with the blossoming of Buddhist structures and the rule of the Ikshvaku , in the period covering approximately 210-325 CE. The Nagarjunakonda inscriptions tends to stress the cosmopolitan nature of Buddhist activities there, explained that a variety of Buddhist monks came from various lands. An inscription in a monastery (Site No.38) describes its residents as acaryas and theriyas of

1000-620: The coast to Nellore in the south and Srisailam, in the west. He was succeeded by Anavota Reddi who consolidated the kingdom extensively and established its capital at Kondavidu in Guntur District. By 1395, a second Reddi kingdom was established by a branch of the same lineage, with its capital in Rajahmundry, East Godavari District. The Reddi kings’ ancestors were part of the Kakatiya military and held important posts such as

1050-537: The defeat of Gajapati Prataprudra Deva by Krishna Deva Raya of Vijayanagara. The territories of the Reddi kingdom thus came under the control of the Vijayanagara Empire . The Reddi rulers played a prominent part in post- Kakatiyas of Telangana . The Kakatiya empire came to an end in 1323 after the army of the Delhi sultanate invaded Warangal and captured Kakatiya ruler Pratapa Rudra. Warangal fell to

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1100-770: The development of the site. The original name, used when the site was most active, was "Vijayapuri". This Nāgārjunakoṇḍa (sometimes Nāgārjun i koṇḍa) site in Andhra Pradesh is not to be confused with the Nāgārjuna (or Nāgārjuni) caves near the Barabar Caves in Bihar. Coins issued by the later Satavahana kings (including Gautamiputra Satakarni , Pulumavi , and Yajna Satakarni ) have been discovered at Nagarjunakonda. An inscription of Gautamiputra Vijaya Satakarni, dated to his 6th regnal year, has also been discovered at

1150-439: The fort building skill of the Reddi kings. The forts of Bellamkonda , Vinukonda and Nagarjunakonda in the Palnadu region were also part of the Reddi kingdom. The dynasty remained in power till the middle of the 15th century. In 1424, Kondavidu was annexed to the Vijayanagara Empire and Rajahmundry was conquered by the Gajapatis some twenty five years after. The Gajapatis eventually lost control of coastal Andhra after

1200-547: The invaders and Ulugh Khan commanded Warangal and Telangana. During this time of foreign invasion and chaos in Telugu country, seeds of revolt were sown by two princes, Annaya Mantri and Kolani Rudradeva. It was during this chaotic period in Andhra history that Prolaya Vema Reddi established the Reddi kingdom in 1325. The Reddi rulers patronised and protected Hinduism and its institutions. The Brahmins were given liberal grants by

1250-475: The kingdom is now part of modern-day Rayalaseema , coastal and central Andhra Pradesh . The Telugu term " Reddi ", whose earlier forms were " Raddi ", " Rattodi ", and " Rattakudi ", linked to the Sanskrit term " Rashtrakuta ", was used for village headmen, who were responsible for organising the cultivation of the agricultural lands of the villages and collecting taxes. From the seventh century, some of

1300-638: The late 3rd-century to early 4th-century CE. These inscriptions are related to Buddhism and to the Shaivism tradition of Hinduism, and parts of them reflect both standard Sanskrit and hybridized Sanskrit. The spread of the usage of Sanskrit inscriptions to the south can probably be attributed to the influence of the Western Satraps who promoted the usage of Sanskrit in epigraphy, and who were in close relation with southern Indian rulers: according to Salomon "a Nagarjunakonda memorial pillar inscription of

1350-637: The members of the Rattakudi families had important posts in the administration of the kingdoms. A copperplate record mentioned the grandfather of the founder of the dynasty as a sainya-nayaka , a commander of the forces. The fall of the Kakatiya Kingdom in 1323, after being subject to seizures by the Tughlaq dynasty, led to a political vacuum in the Andhras.The Islamic conquerors failed to keep

1400-445: The midst of the man-made Nagarjunasagar Lake The site has a 14th-century fort, medieval temples and a museum constructed like a Buddhist vihara . The museum houses a collection of relics of Buddhist culture and art These include a small tooth and an ear-ring believed to be that of Gautama Buddha . The main stupa of Nagarjunakonda named Mahachaitya is believed to contain the sacred relics of the Buddha. A partly ruined monolithic statue of

1450-580: The most outstanding among them. Errapragada (Errana), Srinatha and Potana were the remarkable poets of this period. Errapragada, the last of the Kavitraya (Trinity of Poets) was the court poet of Prolaya Vema Reddi. He completed the Telugu translation of the Mahabharata . He completed the rendition of the Aranya Parva of Mahabharata left incomplete by Nannaya Bhattu (Aadi Kavi who started

1500-665: The name "Pigeon Monastery"), or Parvata , meaning "hill" in Sanskrit (although the latter is considered to be the correct name). When Hiuen-Tsang travelled to Andhradesa c. 640 CE, he also visited this place. He has referred to Parvata as Po-lo-mo-lo-ki-li or "Mountain of the Black Bee" in his book Great Tang Records on the Western Regions ; as it was then known as Bhramaragiri ( bhramara means "bee", giri means "hill" or "mountain" in Sanskrit), because it had

1550-790: The pontiff of the Pushpagiri Math . In 1926, a local schoolteacher, Suraparaju Venkataramaih, saw an ancient pillar at the site, and reported his discovery to the Madras Presidency government. Subsequently, Shri Sarasvati, the Telugu language Assistant to the Archaeological Superintendent for Epigraphy of Madras, visited the site, and it was recognized as a potential archaeological site. The first discoveries were made in 1926 by French archaeologist Gabriel Jouveau-Dubreuil (1885–1945). Systematic digging

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1600-678: The region under effective control and constant infighting among themselves coupled with the martial abilities of the local Telugu warriors led to the loss of the entire region by 1347. Whilst, this led to the rise of the Musunuris (initially were based in Coastal Andhra) and Recharlas in the Telangana region, the coastal belt saw the rise of a third warrior lineage—the Reddi s . Established in about 1325 by Prolaya Vema Reddi (also known as Komati Vema), his territory extended along

1650-627: The reign of the Gajapati king Purushottama indicates that the Nagarjunakonda fortress was controlled by his subordinate Sriratharaja Shingarayya Mahapatra. In 1515, the Vijayanagara king Krishnadevaraya stormed the fortress during his invasion of the Gajapati kingdom. The region was later ruled by the Qutb Shahi dynasty and the Mughals . It was subsequently granted as an agrahara to

1700-744: The relics. At its peak, there were more than thirty monasteries and it was the largest Buddhist centre in South India . Inscriptions showed that there were monasteries belonging to the Bahuśrutīya and Aparamahavinaseliya sub-schools of the Mahāsāṃghika , the Mahisasaka , and the Mahaviharavasin , from Sri Lanka . The architecture of the area reflects that of these traditions. There were other monasteries for Buddhist scholars originating from

1750-619: The sainya-nayaka. The Reddi kings ruled coastal and central Andhra for over a hundred years from 1325 to 1448. At its maximum extent, the Reddi kingdom stretched from Cuttack, Orissa to the north, Kanchi to the south and Srisailam to the west. The initial capital of the kingdom was Addanki . Later, it was moved to Kondavidu and a subsidiary branch was established at Rajahmundry . The Reddis were known for their fortifications. Two major hill forts , one at Kondapalli , 20 km north west of Vijayawada and another at Kondavidu about 30 km west of Guntur stand testimony to

1800-413: The second most important group in the distinctive "Amaravati style", sometimes called "Later Andhra". There is also a palace area, with secular reliefs, that are very rare from such an early date, and show Roman influence. The modern name is after Nagarjuna , a southern Indian master of Mahayana Buddhism who lived in the 2nd century, who was once believed, probably wrongly, to have been responsible for

1850-554: The shore of Krishna in the Nallamala Hills is a site of immense historical and religious significance, including a Shiva temple that is one of the 12 sacred Jyotirlingas . ISO 15919 ISO 15919 is an international standard on the romanization of many Brahmic scripts , which was agreed upon in 2001 by a network of the national standards institutes of 157 countries. However, the Hunterian transliteration system

1900-490: The site originates from its presumptive association with the Buddhist scholar Nagarjuna ( konda is the Telugu word for "hill"). However, the archaeological finds at the site do not prove that it was associated with Nagarjuna. The 3rd–4th-century inscriptions discovered there make it clear that it was known as "Vijayapuri" in the ancient period: the name "Nagarjunakonda" dates from the medieval period. The Ikshavaku inscriptions invariably associate their capital Vijayapuri with

1950-566: The site show that the Andhra Ikshvaku kings Virapurusadatta, Ehuvula and family members patronized Buddhism. The inscriptions also show state-sponsorship of construction of temples and monasteries, through the funding of the Ikshvaku queens. Camtisiri in particular, is recorded as having funded the building of the main stupa for ten consecutive years. The support also spread beyond the noble classes, many non-royal names being inscribed in

2000-598: The site, and proves that Buddhism had spread in the region by this time. The site rose to prominence after the decline of the Satavahanas, in the first quarter of the 3rd century, when the Ikshvaku king Vashishthiputra Chamamula established his capital Vijayapuri here. The coins and inscriptions discovered at Nagarjunakonda name four kings of the Ikshavaku dynasty: Vashishthi-putra Chamtamula, Mathari-putra Vira-purusha-datta, Vashishthi-putra Ehuvala Chamtamula, and Vashishthi-putra Rudra-purusha-datta. An inscription dated to

2050-599: The site. Various remains suggesting Greco-Roman influence can be found at Nagajurnakonda. Roman coins were found, in particular Roman Aurei , one of Tiberius (16-37 CE), and the other of Faustina the Elder (141 CE), as well as a coin of Antoninus Pius . These finds seem to attest to trade relations with the Roman world . A relief representing Dionysus was also found in the Nagarjunakonda Palace site. He has

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2100-407: The site. It is believed that Sadvaha authorised the first monastic construction at Nagarjunakonda. During the early centuries, the site housed more than 30 Buddhist viharas ; excavations have yielded art works and inscriptions of great significance for the scholarly study of the history of this early period. The last extant Ikshavaku inscription is dated to the 11th year (c. 309 CE) of Rudra-purusha:

2150-637: The subsequent fate of the dynasty is not known, but it is possible that the Pallavas conquered their territory by the 4th century. The site declined after the fall of the Ikshavaku power. Some brick shrines were constructed in the Krishna River valley between 7th and 12th centuries, when the region was controlled by the Chalukyas of Vengi . Later, the site formed the part of the Kakatiya kingdom and

2200-644: The time of King Rudrapurusadatta attests to a marital alliance between the Western Ksatrapas and the Iksvaku rulers of Nagarjunakonda". According to one of the inscriptions, Iksvaku king Virapurushadatta (250-275 CE) had multiple wives, including Rudradhara-bhattarika, the daughter of the ruler of Ujjain ( Uj(e)nika mahara(ja) balika ), possibly the Indo-Scythian Western Kshatrapa king Rudrasena II . The modern name of

2250-522: The translation of Mahabharata into Telugu). He wrote Hari Vamsa and Narasimha Purana. Errana's translation of the Ramayana in Chapu form (a style of poetry) has been lost. The administration was carried according to the "Dharmasutras". One-sixth of agriculture surplus was levied as tax. Under the reign of Anavota Reddi, custom duties and taxes on trade were lifted. As a result, trade flourished. Sea trade

2300-834: Was approved by the Library of Congress and the American Library Association and is a US standard. The International Alphabet of Sanskrit Transliteration (IAST) is not a standard (as no specification exists for it) but a convention developed in Europe for the transliteration of Sanskrit rather than the transcription of Brahmic scripts. As a notable difference, both international standards, ISO 15919 and UNRSGN transliterate anusvara as ṁ , while ALA-LC and IAST use ṃ for it. However, ISO 15919 provides guidance towards disambiguating between various anusvara situations (such as labial versus dental nasalizations), which

2350-427: Was constructed across the nearby Krishna River , submerging the original site under the waters of a reservoir. In advance of the flooding, several monuments were dug up and relocated to the top of Nagarjuna's Hill, where a museum was built in 1966 Other monuments were relocated to the mainland, east of the flooded area. Dedicated archaeologists managed to recover almost all of the relics. Archaeological inscriptions at

2400-419: Was once the location of a large Buddhist monastic university complex, attracting students from as far as China , Gandhara , Bengal and Sri Lanka . There are ruins of several Mahayana Buddhist and Hindu shrines. It is 160 km west of another important historic site, the Amaravati Stupa . The sculptures found at Nagarjunakonda are now mostly removed to various museums in India and abroad. They represent

2450-416: Was organized by English archaeologists under A. H. Longhurst during 1927–1931. The team excavated the ruins of several Buddhist stupas and chaityas, as well as other monuments and sculptures. In 1938, T N Ramachandran led another excavation at the site, resulting in the discovery of some more monuments. In 1954, when the construction of the proposed Nagarjuna Sagar Dam threatened the site with submergence,

2500-417: Was renovated by the Ikshvaku princess Chamtisiri in the 3rd century, when ayaka-pillars of stone were erected. The outer railing, if any, was of wood, its uprights erected over a brick plinth. The stupa, 32.3 m in diameter, rose to a height of 18 m with a 4 m wide circumambulatory. The medhi stood 1.5 m and the ayaka-platforms were rectangular offsets measuring 6.7 by 1.5 m. The style of the reliefs recovered

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