68-1172: [REDACTED] Look up Ndebele in Wiktionary, the free dictionary. [REDACTED] The present page holds the title of a primary topic , and an article needs to be written about it. It is believed to qualify as a broad-concept article . It may be written directly at this page or drafted elsewhere and then moved to this title. Related titles should be described in Ndebele , while unrelated titles should be moved to Ndebele (disambiguation) . [REDACTED] Ndebele may refer to: Southern Ndebele people , located in South Africa Northern Ndebele people , located in Zimbabwe Sumayela Ndebele (Northern Transvaal Ndebele) , located in South Africa Languages [ edit ] Southern Ndebele language ,
136-570: A 3m statue erected in-front of Pretoria City Hall . This has caused great controversy. Manala returned from the Olifants River back to KwaMnyamana with two of his brothers daughters, Mathisi and Ganuganu as consolation for the loss of iNamrhali. Upon Manala's return he buried the body of Musi under the Wonderboom at the base of Wonderboomkop . Following Ndebele tradition would have led the funeral ceremony with his clothes inside out in
204-720: A battle between two branches of the Elands River . Ndzundza had narrowly claimed victory in this first battle and rather than staying in the area he fled with his forces further eastward. Manala pursued again and again lost to Ndzundza's forces in a battle at the Wilge River . It is said that at this battle, Ndzundza used iNamrhali to cast a magical spell over the river causing it to wash away some of Manala's forces. After this second defeat, Manala retreated back to KwaMnyamana to replenish their provisions and numbers. Manala and his army then continued to chase Ndzundza until they met at
272-547: A cliff after which he tied Magodongo to a large rock and threw him in a river to drown. In December 1826, Mzilikazi had shattered both the Manala and Ndzundza Ndebele and established a new capital for his Mthwakazi empire on the banks of the Apies River near Wonderboompoort and called it "Kungwini" which means "Place of Mist". Mzilikazi would rule from Kungwini for more that 10 years sending raiding forces as far north as
340-456: A dispute with a Sotho-Tswana Chief named Matlala north of Marblehall . He was succeeded by another of Magodongo's surviving sons named Somdeyi. Somdeyi ruled as regent for Tjambowe who was allegedly next in line to be king of the Ndzundza. Somdeyi was killed by one of Mzilikazi's raiding parties. Mzilikazi's occupation of the central Transvaal region would become threatened with the arrival of
408-459: A meeting to mediate peace between the two brothers. The outcome of this meeting was that henceforth there would be two kings of the Ndebele people. Ndzundza would hold Musi's iNamrhali and be recognised as his own king within the Ndebele kingdom, and Manala would continue to rule as the senior king from Musi's capital of KwaMnyamana (Wonderboom) and the Olifants River would be the border separating
476-474: A new capitol for the Ndebele and was situated on the eastern side of the Apies river. The second settlement was that of "eMaruleni" (Named for the abundance of Marula fruit trees), which was situated on the western side of the Apies river. Here at KwaMnyamana, Musi's Ndebele would establish a thriving homeland for themselves trading with BaKwena and BaKgatla tribes in the west. Musi's people also encountered
544-572: A new capitol that was later called eMhlangeni(now known as Mehlakeng), which means Mhlanga's place, and there he stayed with the Ndebele until his death. Musi, the son of Mhlanga succeeded his father as Ngwenyama of the Ndebele people. While at eMhlangeni, Musi found the area becoming increasingly hostile from the Sotho-Tswana tribes to the west that had not taken kindly to the Nguni Ndebele settling so close to their borders. Ultimately due
612-435: A peace offering. The exact details of the breakdown of diplomacy between Sibindi and Mzilikazi is not clear but oral tradition tells how Mzilikazi asked Sibindi to lend him a few of his best soldiers to go hunting with. Mzilikazi's men then set upon Sibindis loaned warriors and killed them. Sibindi subsequently called for all Ndebele, including the forces of Ndzundza to unite as one and meet Mzilikazi in battle. But Magodongo of
680-593: A people. Chief Ndebele was living with his people in the territory of the Bhaca and Hlubi south of the Drakensberg Mountains which they called "uKhahlamba". The capital settlement in this territory was called eLundini . Chief Ndebele had broken away from the larger Mbo group and established his own rule over his own people who would take his name as the name of their nation. Jonono, the great-grandson of Ndebele moved north with his people and settled in
748-444: A practice called "ukuhlanukela" . After the burial the new Ngwenyama is announced to the people by the royal praise singer after-which there is a great feast. In the years leading up to Manala's death his people saw relative prosperity at KwaMnyamana. Manala was succeeded by his son Ntjhele, who succeeded by his son Magutjhona who was succeeded by his son Mrhawu, who was succeeded by his brother Ncagu who served as regent until Buyambo,
SECTION 10
#1732766047170816-569: Is believed to qualify as a broad-concept article . It may be written directly at this page or drafted elsewhere and then moved to this title. Related titles should be described in Ndebele , while unrelated titles should be moved to Ndebele (disambiguation) . [REDACTED] Ndebele may refer to: Southern Ndebele people , located in South Africa Northern Ndebele people , located in Zimbabwe Sumayela Ndebele (Northern Transvaal Ndebele) , located in South Africa Languages [ edit ] Southern Ndebele language ,
884-418: Is custom for the first born son of the 'Great Wife' to succeed his father as ruler over the Ndebele people. The first born of Musi's great wife was Manala. Thus Manala was the rightful heir to the ruling seat of the Ndebele. This did not sit well with Musi's second wife whose son Ndzundza was born first before Manala. Oral tradition on the many details of the following vary from community to community however what
952-420: Is different from Wikidata All article disambiguation pages All disambiguation pages Language and nationality disambiguation pages Ndebele [REDACTED] Look up Ndebele in Wiktionary, the free dictionary. [REDACTED] The present page holds the title of a primary topic , and an article needs to be written about it. It
1020-585: Is different from Wikidata All article disambiguation pages All disambiguation pages Language and nationality disambiguation pages Southern Ndebele people AmaNdebele are an ethnic group native to South Africa who speak isiNdebele . The group is separate from the Northern Ndebele who broke away from the Zulu during Tshaka 's time. They mainly inhabit the provinces of Mpumalanga , Gauteng and Limpopo , all of which are in
1088-507: Is modern day Cullinan . Unfortunately Sibindi's luck had run out. Sibindi was killed and the Manala capital of KwaMnyamana was sacked. This first set of skirmishes against Sibindi proved to be only a test run for Mzilikazi's conquest of the central Transvaal. His forces had already moved to the area of modern-day Middelburg and established a fortress called "EkuPhumuleni" which means "Place of Rest". By 1826, Mzilikazi's forces began assaulting Magodongo's capital of KwaMaza. This, coupled with
1156-459: Is mostly agreed upon is that when Musi was old, he was blind and quite senile. After the death of his great wife he was being nursed and cared for by his second wife. This second wife, sensing the passing of Musi was near, instructed Manala to go out and hunt an 'imbuduma' ( Wildebeest ) to honour his father in his last days. While Manala was out, Musi's second wife came to him and presented her son Ndzundza as Manala and asked Musi to bestow to Ndzundza
1224-416: Is not clear how power was transferred from Sindeni to Mahlangu and what happened to Mahlangu's father who should have ruled before him. Mahlangu attempted to expand the Ndzundza territory both to the north and south but had limited success. Despite this Mahlangu gained significant notoriety from his enemies as a skilled military leader. Mahlangu was succeeded by his son Phaswana who was killed in war. Phaswana
1292-582: Is now Zambia . He was unable to settle the land there because of the prevalence of tsetse fly which carried diseases fatal to oxen. Mzilikazi therefore travelled again, this time southeastwards into what became known as Matabeleland (situated in the southwest of present-day Zimbabwe) and settled there in 1840. Directly after the defeat of Mzilikazi , the lands between the Vaal River and Limpopo were left in tatters and some Voortrekkers settled on lands that had previously belonged to African groups like
1360-453: The "iNamrhali" which it is said, are magical beads or a magical staff that produce a sound that mimics the cries of a child. This mysterious gift was passed from incumbent rulers to their successors at their death to fortify their rule as the new ruler. Alternate oral tradition holds that Musi himself sent Manala to hunt the imbuduma and knowingly bestowed iNamrhali to Ndzundza and instructed him to call an "Imbizo" (Royal counsel) and inform
1428-467: The Olifants River were a third battle ensued. Ndzundza allegedly cast the first blow, throwing a spear over the river towards Manala which landed at his feet. It was then that oral tradition holds that at the moment Manala had the upper hand to kill his brother Ndzundza, a "long breasted" old woman named Noqoli from the Mnguni family stepped in and scolded the brothers for fighting. She proceeded to call
SECTION 20
#17327660471701496-707: The Sotho-Tswana groups to the west. When the son of Mabhena I, Mdibane, ascended to the throne the Manala had controlled a territory spanning the length of northern Gauteng. This included many large settlements such as KwaMnyamana (The Place of Black Rocks) which served as the Manala Capital, eMaruleni (The Place of Marula Trees) , eZotjaneni (The Place in The Grass) , KoNonduna (The Place of The Chiefs) and eMbilaneni (The Holy Place) . Ndzundza and his followers now free to establish their own rule moved to
1564-522: The Voortrekkers north of the Vaal River in 1836. The resulting confrontations over the next two years caused Mzilikazi to suffer heavy losses. By early 1838, Mzilikazi and his people were forced northwards out of Transvaal altogether and across the Limpopo River . Further attacks caused him to move again, at first westwards into present-day Botswana and then later northwards towards what
1632-606: The Waterberg Mountains along the Nyl river where their descendants were gradually assimilated into the surrounding Sotho-Tswana groups. By the middle of the 18th century, the Gheghana had further divided into smaller splinter groups, which spread out across the hills, valleys and plains surrounding present-day Mghumbhani(Mokopane) , Zebediela and Bhulungwani (Polokwane) .These groups were progressively absorbed into
1700-540: The "Induna" or Chiefs of the Ndzundza, that Gembe's actions were unforgivable and that instead Magodongo would be named the Ngwenyama of the Ndzundza founding a new dynasty. Sibindi, the son of Mdibane of the Manala had heard of the arrival of a large Khumalo army headed by Mzilikazi north of the Vaal sometime in early 1820s. Sibindi at first made an attempt to avoid conflict by offering one of his daughters to Mzilikazi as
1768-528: The Manala-Ndzundza conflict. Thombeni and Masombuka relocated with their brother Ndzundza to east of the Olifants River . Thombeni (Gheghana) continued on with his people north and settled at the confluence of the Mgoto and Nkumpi rivers in what is today Moletlane. Thombeni's grandson named Kgabe took a large portion of the descendants of Tqahombeni north westward crossing the mountains and settling near
1836-680: The Ndebele-Pedi alliance, who actively resisted the incursions which they were beginning to make upon their ancestral lands. Mabhoko had through the used of trade and raids secured large amounts of fire arms and won many of the initial skirmishes against the Boer forces. A malaria outbreak in Ohrigstad caused the Boers to move to deeper into Ndzundza territory and they established a settlement at Laersdrif . The settlement of Boers at Laersdrif which
1904-462: The Ndzundza and Manala Ndebele. They claimed that upon their arrival the region was almost devoid of any African inhabitants because the thinking went, they had all fled in the face of the Mfecane . The Boers believed that the land was deserted and abandoned and therefore theirs for the taking. This caused great conflict between Boers and African kingdoms of the region who were attempting to reclaim
1972-571: The Ndzundza eastwards and attacked the BoKoni around Lydenburg which they called "eMatjhitjhini" (The Place of The Long Grass) . This campaign was not successful and Dzela was killed. The throne then passed to Mrhabuli who was the son of Mgwezana but served as regent for the young Gembe who was the rightful heir of Mgwezana's throne. To avenge the death Dzela, Mrhabuli split the Ndzundza force into three armies with his brother Magodongo in command of one force, his young brother and heir Gembe in command of
2040-549: The Ndzundza had limited forces to spare, due to his own struggling war against Thulare I of the BaPedi. Thus Sibindi with his uncle Chief Mavula as his second instead of Magodongo, marched towards Mzilikazi's advancing horde and met him as Klipkop, west of Pretoria winning a few initial skirmishes with the traditional praise song of Sibindi singing "Ngushlangu sidabula udaka mhlana abantungwa bawa ubusolokohlo KoSomazabanye". "They drove Mzilikazi's troupes passed 'KoSomazabanye'" Which
2108-482: The Ndzundza's northernmost border would be protected. With Silamba's loss of the lands to the west let many settler enter into Ndzundza territory. With the establishment of Ohrigstad in 1845 just 120 km (75 mi) north east of the Ndzundza capital, Mabhokho moved the capital from eMrholeni into the caves of KoNomtjarhelo and established a virtually impenetrable fortress. Almost from the onset sporadic skirmishes began to take place between these new immigrants, and
Ndebele - Misplaced Pages Continue
2176-601: The Transvaal and White settlers would only worsen with the signing of the Sand River Convention 17 January 1852. This document was signed between the British Empire and the Boers. In this document The British formally recognised the independence of the Boers north of the Vaal River. With this treaty in hand, the Boers established The Transvaal Republic as all the lands between the Vaal River in
2244-681: The Vaal with the Trek Party of Andries Hendrik Potgieter . The Bronkhorsts had settled near Fountains Valley along the Apies River . The ruins of their first homestead can be found in Groenkloof Nature Reserve . By 1842 Silamba had clashed with the Bronkhorsts a good deal and ultimately lost all the Manala lands south of KwaMnyamana. Silamba lived for sometime in KoNonduna near modernday Tierpoort . In 1873, After
2312-550: The area just north east of modern-day Ladysmith in the mountains surrounding the mouth of the Cwembe River . Jononoskop which is approximately 30 km (19 mi) north east of Ladysmith is said to be the burial place of Jonono. Jonono was succeeded as "INgwenyama" which is the title of the King of the Ndebele, by his eldest son Nanasi who legend holds, was resistant to all poisons. One tale tells of how Nanasi feasted on
2380-653: The competing of resources, Musi uprooted the Ndebele once again and moved his people northwards crossing first the Jukskei River then the Hennops River . After discovering the source of the Apies River , Musi's Ndebele moved north along its banks through Wonderboompoort and settled in the hills north of Wonderboomkop on both side of the Apies River. Here Musi established two settlements. The first of which "KwaMnyamana" (The Place of Black Rocks) served as
2448-642: The daughters and descendants of Ndzundza and vice versa. This practice would later die out. Noqoli and her descendants were honoured with the title Msiza. This story bears great resemblance to the biblical story of Jacob and Esau which features in The Book of Genesis from Chapters 27 through to 33 telling of Esau 's loss of his birthright to Jacob and the conflict that ensued between their descendants nations because of Jacob's deception of their aged and blind father, Isaac , in order to receive Esau's birthright/blessing from Isaac. There has been much debate over
2516-530: The death of Sibindi, caused Magodongo to retreat from KwaMaza to a new Ndzundza capital called "eSikhunjini" which means "Hiden by the Animal Skin". Despite Magodongo's best efforts eSikhunjini was racked and Magodongo and his sons were taken captive by Mzilikazi. Tales tell of how Mzilikazi had the still living Magadongo partially impaled on wooden poles to torture him but not kill him. Mzilikazi then killed some of Magodongo's sons one by one by throwing them off
2584-507: The descendants of Dlomu established the amaNdebele Clan among the Hlubi . The descendants of Mhwaduba stayed with Manala at KwaMnyamana for almost seven generations until the onset of a drought in the late 1700s caused one of his descendants, known to the Voortrekkers as "Pete" uprooted his people and settled near Schuinsdraai in Limpopo . After the arrival of Mzilikazi north of the Vaal,
2652-441: The elders and the people of what had transpired between him and his father. Ndzundza was further instructed to not leave KwaMnyamana at any cost. That if he should leave the seat of power, even having iNamrhali would not be enough to consolidate his power as the new ruler over the people and that his brother Manala would surely uses the forces of KwaMnyamana to seek retribution. While it is debated how Ndzundza had obtained iNamrhali,
2720-489: The establishment of The Transvaal Republic , Silamba moved from KoNonduna and settled in Wallmansthal and established a new capital for the Manala called "KoMjekejeke". Among the Ndzundza after the death of Somdeyi, The throne should have passed to Tjambowe who was the grandson of Magodongo but he had gone from being fully sighted to being completely blind in a span of 6 years and this disqualified him from his claim to
2788-663: The indigenous San people in the North Eastern regions of South Africa. At the time of the collapse of the Kingdom of Zimbabwe in 1450, Two main groups had emerged south of the Limpopo River : the Nguni , who occupied the eastern coastal plains, and the Sotho–Tswana , who lived on the interior plateau. Between the 1400s and early 1800s saw these two groups split into smaller distinct cultures and people. The Ndebele were just such
Ndebele - Misplaced Pages Continue
2856-399: The indigenous nomadic San people living along the Apies River whom they called "AbaTshwa" which is said to mean "The People who we ignore". Musi was a polygamist and as such fathered many children with many wives. The following are some of Musi's known progeny: Masombuka, also called Sikhosana whose name means "to begin". First born son of Musi's third wife. Ndzundza, also called Hlungwana
2924-590: The lands stolen from them by Mzilikazi's Mthwakazi Empire. The Manala were hardest hit by Mzilikazi's occupation. After the death of Sibindi the throne went to his brother Mvula who ruled only a year before being assassinated by Mzilikazi's forces. after Mvula the leadership of the Manala passed on to the next brother Mgibe. Mgibe ruled much longer than Mvula and had the foresight to send his brothers and their families to scatter and live far and wide so that if he should die, that there would always be another Manala of Mdibane to take over leadership. Mgibe like many before him
2992-827: The language of the South Ndebele Northern Ndebele language , the language of the Northern Ndebele See also [ edit ] Matabele (disambiguation) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Ndebele . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Ndebele&oldid=1253946847 " Category : Disambiguation pages Hidden categories: Disambiguation pages to be converted to broad concept articles Short description
3060-670: The language of the South Ndebele Northern Ndebele language , the language of the Northern Ndebele See also [ edit ] Matabele (disambiguation) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Ndebele . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Ndebele&oldid=1253946847 " Category : Disambiguation pages Hidden categories: Disambiguation pages to be converted to broad concept articles Short description
3128-505: The mid-1500s. Mafana moved his people from their lands near Ladysmith moving in a north westward direction crossing first the Drakensberg Mountains and then made an attempt to cross the Vaal River . He was unsuccessful and drowned in the river along with a few others. After the death of his father Mafana, Mhlanga assumed the throne and took his people over the Vaal River travelling in a north westward direction finally settling in an area around modern day Randfontein . Mhlanga established
3196-699: The northeast of the country. In academia this ethnic group is referred to as the Southern Ndebele to differentiate it from their relatives the Northern Ndebele people of Limpopo and Northwest . The history of the Ndebele people begin with the Bantu Migrations southwards from the Great Lakes region of East Africa. Bantu speaking peoples moved across the Limpopo river into modern day South Africa and over time assimilated and conquered
3264-462: The northern banks of the Olifants River and as far south as Heilbron in the Free State . The Khumalo suppressed any attempts by the Ndebele to re assert dominance in the region killing both Silamba's successor Mavula who was his brother, and Mgibe another brother. Among the Ndzundza the throne passed to Sibhoko who was one of the surviving sons of Magodongo. Sibhoko was allegedly killed after
3332-452: The numerically superior and more dominant surrounding Sotho groups, undergoing considerable cultural and social change. By contrast, the descendants of Manala and Ndzundza maintained a more recognisably distinctive cultural identity, and retained a language which was closer to the Mbo spoken by their coastal forebears (and to present-day isiHlubi). Sibasa and his brother Mphafuli moved north into
3400-691: The one consistent fact remained in almost all stories that Ndzundza was indeed in possession of iNamrhali at this point. Ndzundza did not head the warning of his father and fled eastwards with many followers including his brothers Mthombeni and Masombuka . Manala arrived with his hunt to find his father had died and Ndzundza with iNamrhali along with many followers had fled. Manala himself called an Imbizo declaring that Ndzundza had stolen iNamrhali and thus his birthright. He vowed to bring Ndzundza back to KwaMnyamana or kill him. Manala with his army pursued Ndzundza and caught up with him at MaSongololo (Zonkolol) Between modern day Cullinan and Rayton . There they fought
3468-471: The past few centuries about the exact details of isiVumelwano sakoNoQoli. This debate boiled over into a legal feud between Enoch Mabhena Makhosoke II of the Manala and Mbusi Mahlangu Mabhoko III of the Ndzundza over who holds the most senior position in the Ndebele kingdom. The matter was settled with the Nhlapo Commission onto Traditional leadership and claims which in 2010 declared Mabhena as
SECTION 50
#17327660471703536-543: The remanents of Pete's people settled among the Masetla BaKgatla and were gradually assimilated as BaKgatla. As for Tshwane. It is said by some that he was one of the descendants of Mhwaduba who did not leave with Pete but instead moved south and settled on the northern banks of the Hennops river . Thaba Tshwane nearby bears his name. Tshwane Metropolitan Municipality was named in honour of Tshwane as well as
3604-579: The royal dwelling. Mabhoko had further decided to move the Ndzundza capital from eSikhunjini to a new settlement which he heavily fortified and called "eMrholeni". This new capital was near a series of caves called "KoNomtjarhelo". Mabhoko began immediate plans to restore the Ndzundza kingdom. Through diplomacy he entered into an alliance with one of the BaPedi Chiefs of the Marota Empire named Malewa. This alliance with Chief Malewa would ensure
3672-458: The second and himself in command of the last. The plan was to surround the BoKoni capital and attack from three sides. Gembe and his forces had gotten scared and abandoned his brothers on the eve of battle and fled. Mrhabuli and Magodongo inflicted massive loses on the BoKoni but sustained great losses without the support of Gembe. Mrhabuli was killed in this battle and ultimately it was decided among
3740-569: The senior king of the Ndebele. In November 2010, former President of South Africa Jacob Zuma caused controversy when he overturned the Nhlapo Commissions finding and declared Mahlangu to be the senior king of the Ndebele. This was later rectified in 2017, High Court and Makhosonke II was legally entrenched as the senior king of the Ndebele People of South Africa. The remaining sons of Musi all went their separate ways after
3808-629: The son of Mrawu was of age to assume the Manala throne. Buyambo's son Mabhena I who succeeded him as Ngwenyama of the Manala throne expanded the territory of to as far south as the confluence of the Hennops River and the Sesmylspruit and as far north as Marblehall in Limpopo . Mabhena I did however struggle with expansion to the west. Never moving past the Sand River which becomes the Tolwane River . He met respectable resistance from
3876-548: The source of the Steelpoort river and built the first Ndzundza capital called KwaSimkulu "The Great Place" situated approximately 20 km (12 mi) west of modern-day Belfast at the foot of Kwaggaskop . Ndzundza's Ndebele claimed all the lands from the Olifants River in the east to the western banks of the Elands River in Mpumalanga as their new territory. Ndzundza was succeeded by his son Mrhetjha who in turn
3944-569: The south and Limpopo River in the north. The problem with the Sand River Convention was that no mention of or regard was given to the African people already living between the Vaal and Limpopo Rivers. In reality the Boers had only established a handful of settlements by 1852 and the majority of occupied land in the Transvaal was occupied by African kingdoms. In 1861, The throne of the Marota Empire fell to Sekhukhune who greatly expanded
4012-574: The territory of the VhaVenda and were met with resistance from the Venda. After a considerable conflict the forces of Mphafuli and Sibasa established chieftainships at Tshivhase and Sibasa . Some of Mphafuli's descendents trekked southwards and joined the Ndzundza. Dlomu had decided to leave the territories north of the Vaal and go back to the ancestral homeland of the Ndebele in Hlubi territory. Here
4080-415: The throne. An Imbizo was called and the chiefs and elders of the Ndzundza consulted and the decision was made to make Mabhoko, one of Magodono's youngest sons king. He was chosen for his youth and intelligence and for his bravery in battle despite how young he was. Mabhoko became known for his internal diplomacy skills offering Tjambowe a place of honour at all special events and invited him to live with him in
4148-414: The top of a nearby hill on poisonous fruit only to discover that he remained unharmed by the fruit. Today the alleged site is called "Butiswini" from ubuthi esiswini which roughly means 'a poisoned stomach'. Oral tradition does not tell us why Nanasi was eating poisonous fruit in the first place. Nanasi died without issue and so Mafana his brother succeeded him as Ngwenyama. Mafana is said to have lived in
SECTION 60
#17327660471704216-408: The two powers within the greater Ndebele Kingdom. The agreement further stated that the brothers may never again fight. That great misfortune would follow the Ndebele people should they transgress the agreement which came to be known as "isiVumelano sakoNoQoli" (Noqoli's agreement) . To show their commitment to honour Noqoli's agreement, it was decided that Manala's daughters and descendants would marry
4284-517: Was assassinated by Mzilikazi raiding parties after ruling in exile for only 5 years. The throne of the Manala would then pass to Silamba who was another son of Mdibane. Silamba attempted to re-establish control over the lands previously owned by the Manala but was met with staunch resistance by Voortrekker settlers. The territories south of KwaMnyamana where occupied, Silamba discovered, by two brothers named Lucas Cornelius Bronkhorst and Johannes Gerhardus Stephanus Bronkhorst who had arrived north of
4352-408: Was called "KwaMaza" (The Place of Ash). This new capital proved to be in a more solid position with which to push back the expansion of baKgatla tribes in the north. Bongwe died without issue and was succeeded by his brother Sindeni. Sindeni continued his brothers campaigns in the north and defeated both the baKgatla under Moloi and the bakwaNkadimeng. Sindeni was succeeded by his grandson Mahlangu. It
4420-439: Was less than 40 km (25 mi) south of the Ndzundza fortress of KoNomtjarhelo aggravated the Ndzundza into full out war with the Boers. This all came to a head in 1847 when Ndzundza won a decisive battle against the Boers. Many Boers left the area to settle lands in the west and those who stayed were required to recognise Mabhoko's authority and pay a tax in the form of cattle or supplies. Tensions between African kingdoms of
4488-419: Was succeeded by his brother Maridili who had greater success in war defeating Makuwa baPedi and Makwetla baPedi at eDikeni. Maridili died without issue and so the Ndzundza throne passed onto the next brother Mdalanyana who was killed in war. The throne passed to Mgwezana, son of Mahlangu, who too was killed in battle. After this Mgwezana's brother Dzela. Dzela engaged in an ambitious war to claim more territory for
4556-469: Was succeeded by his son Magobholi. Bongwe, the son of Magobholi and great-grandson of Ndzundza, ruled in a time where the territory of the Ndzundza became increasingly threatened by raids from the Nguni tribes in the south east and more worry-some the growing Sotho-Tswana peoples in the north. Bongwe thus left KwaSimkulu and established a new capital for the Ndzundza at the base of the Bothasberg which
4624-470: Was the first born son of his second wife. Manala, also called Mbuduma was the first born son of his 'Great Wife'. There was also Thombeni, also called Gheghana, Sibasa, Mrhwaduba, Mphafuli, Dlomu, and Tshwane, whose historicity is hotly debated with many suggesting he was not the son of Musi but the son of Musi's brother Sekhubatane or even Musi's grandson. There are others who even suggest that he may have never existed at all. According to Ndebele tradition, it
#169830