Misplaced Pages

#381618

61-652: Netinim is derived from the Canaanite verb N-T-N , "to give." The noun form occurs 18 times in the Masoretic Text of the Hebrew Bible, always in the plural ( 1 Chr. 9:2; Ezra 2:43,58,70; 7:7,24; 8:17,20; Neh. 3:26,31; 7:46,60,73; 10:28; 11:3,21). In English, Nethinim is one of several Hebrew words which are transliterated rather than translated in the King James Version (1611). It

122-637: A clay prism a revolt against him by Moab together with Philistia , Judah , and Edom ; but on the Taylor prism , which recounts the expedition against Hezekiah , Kammusu-Nadbi ( Chemosh-nadab ), King of Moab, brings tribute to Sargon as his suzerain. Musuri, King of Moab, paid too a tribute to Assarhaddon at the same time as Manasseh of Judah , Qosgabar of Edom and other kings of the Levant . They send building materials to Nineveh . Moab militarily supported Assurbanipal during his campaign against Egypt and

183-545: A "high place" for Chemosh on the hill before Jerusalem ( 1 Kings 11:7 ), which the Bible describes as "this detestation of Moab". The altar was not destroyed until the reign of Josiah ( 2 Kings 23:13 ). The Moabite Stone also mentions (line 17) a female counterpart of Chemosh, Ashtar-Chemosh . The Moabite language was spoken in Moab. It was a Canaanite language closely related to Biblical Hebrew , Ammonite and Edomite , and

244-475: A clan descended from Pahath-Moab , whose name means "ruler of Moab". The Moabite Ruth is regarded as a prototype of a convert to Judaism . At the disruption of the kingdom under the reign of Rehoboam , Moab seems to have been absorbed into the northern realm. It continued in vassalage to the Kingdom of Israel until the death of Ahab which according to E. R. Thiele 's reckoning was in about 853 BCE, when

305-642: A mix of biconsonantal and triconsonantal roots. A triliteral or triconsonantal root ( Hebrew : שורש תלת־עיצורי , šoreš təlat-ʻiṣuri ; Arabic : جذر ثلاثي , jiḏr ṯulāṯī ; Syriac : ܫܪܫܐ , šeršā ) is a root containing a sequence of three consonants. The following are some of the forms which can be derived from the triconsonantal root k-t-b כ־ת־ב ك-ت-ب (general overall meaning "to write") in Hebrew and Arabic: Note: The Hebrew fricatives stemming from begadkefat lenition are transcribed here as "ḵ", "ṯ" and "ḇ", to retain their connection with

366-638: A period of thirty days there in mourning ( Deuteronomy 34:6–8 ). According to the Book of Judges, the Israelites did not pass through the land of the Moabites ( Judges 11:18 ), but conquered Sihon's kingdom and his capital at Heshbon . After the conquest of Canaan the relations of Moab with Israel were of a mixed character, sometimes warlike and sometimes peaceable. With the tribe of Benjamin they had at least one severe struggle, in union with their kindred

427-411: A pre- Natufian cultural background, i.e., older than c.  14500 BCE . As we have no texts from any Semitic language older than c.  3500 BCE , reconstructions of Proto-Semitic are inferred from these more recent Semitic texts. A quadriliteral is a consonantal root containing a sequence of four consonants (instead of three consonants , as is more often the case). A quadriliteral form

488-514: A rebellious place that refuses to recognize Egypt's control over Canaan and, together with the Shasu of Mount Seir , conducted raids in Egypt. Pharaoh sent troops to the area and suppressed the rebellion - in the inscriptions of Ramesses II, the inhabitants are shown as having hairstyles identical to those of neighboring Canaanites (long hair collected and arranged) and not a braided hairstyle like

549-531: A return to the law because men had been marrying women who had not been converted at all ( Ezra 9:1–2 , 12; Nehemiah 13:23–25 ). The heir of King Solomon was Rehoboam , the son of an Ammonite woman, Naamah ( 1 Kings 14:21 ). On the other hand, the marriages of the Bethlehem Ephrathites (of the tribe of Judah ) Mahlon and Chilion to the Moabite women Orpah and Ruth ( Ruth 1:2–4 ), and

610-456: A sequence of five consonants. Traditionally, in Semitic languages, forms with more than four basic consonants (i.e. consonants not introduced by morphological inflection or derivation) were occasionally found in nouns, mainly in loanwords from other languages, but never in verbs. However, in modern Israeli Hebrew, syllables are allowed to begin with a sequence of two consonants (a relaxation of

671-458: A series of ditches between themselves and the enemy, and during the night these channels were miraculously filled with water which appeared red as blood in the morning light. According to the biblical account, the crimson color deceived the Moabites into thinking that the Israelites, and their allies, had attacked one another. Eager to acquire plunder, they were ambushed and defeated by the Israelites ( 2 Kings 3 ). According to Mesha's inscription on

SECTION 10

#1732772343382

732-416: A strong wind'. The conjugation of this small class of verb roots is explained by Wolf Leslau . Unlike the Hebrew examples, these roots conjugate in a manner more like regular verbs, producing no indivisible clusters. Moabites Moab ( / ˈ m oʊ æ b / ) was an ancient Levantine kingdom whose territory is today located in southern Jordan . The land is mountainous and lies alongside much of

793-524: A subset of the verb derivations formed from triliteral roots are allowed with quadriliteral roots. For example, in Hebrew, the Piʿel, Puʿal, and Hiṯpaʿel , and in Arabic, forms similar to the stem II and stem V forms of triliteral roots . Another set of quadriliteral roots in modern Hebrew is the set of secondary roots. A secondary root is a root derived from a word that was derived from another root. For example,

854-478: A war against the Moabites, who were under tribute to Israel. The Moabites were subdued, but seeing Mesha 's act of offering his own son (and singular heir) as a propitiatory human sacrifice on the walls of Kir of Moab filled Israel with horror, and they withdrew and returned to their own land. According to the Book of Jeremiah , Moab was exiled to Babylon for his arrogance and idolatry. According to Rashi , it

915-591: Is a word derived from such a four-consonant root. For example, the abstract quadriliteral root t-r-g-m / t-r-j-m gives rise to the verb forms תרגם ‎ tirgem in Hebrew, ترجم ‎ tarjama in Arabic, ተረጐመ täräggwämä in Amharic , all meaning "he translated". In some cases, a quadriliteral root is actually a reduplication of a two-consonant sequence. So in Hebrew דגדג ‎ digdeg / Arabic دغدغ ‎ daġdaġa means "he tickled", and in Arabic زلزل ‎ zalzala means "he shook". Generally, only

976-650: Is also the most common academic spelling. The form Nathinites is found in the Douay-Rheims Version and consequently in the Catholic Encyclopedia (1911) article "Nathinites". In Greek, the Septuagint transliterates Nethinim as οἱ Ναθιναῖοι, hoi Nathinaioi (Ezra 2:43; Neh 11:3), and as Ναθινιν (Ezra 2:58); and on one occasion, translated into Greek as οἱ δεδομένοι hoi dedoménoi, "the given ones" ( 1 Chron 9:2). Josephus renders

1037-520: Is his father". Despite a scarcity of archaeological evidence, the existence of the Kingdom of Moab prior to the rise of the Israelite state has been deduced from a colossal statue erected at Luxor by pharaoh Ramesses II , in the 13th century BCE. The statue lists Mu'ab among a series of nations conquered during a campaign. Four inscriptions from the time of Ramesses II mention Mw-i-bw as

1098-525: The Governing Body . Semitic root The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or " radicals " (hence the term consonantal root ). Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants (or " transfixes ") which go with a particular morphological category around

1159-467: The Mesha Stele , however, he was completely victorious and regained all the territory of which Israel had deprived him. This battle is the last important date in the history of the Moabites as recorded in the Bible. In the year of Elisha's death they invaded Israel ( 2 Kings 13:20 ) and later aided Nebuchadnezzar in his expedition against Jehoiakim ( 2 Kings 24:2 ). Allusions to Moab are frequent in

1220-697: The ketiv (consonantal reading) of Ezra 8:17 (cf. Numbers 3:9 ), and means "given" or "dedicated," i.e., to the temple. The Talmud also uses the singular form Nathin . In all, 612 Nethinim came back from the Exile and were lodged near the "House of the Nethinim" at Ophel, towards the east wall of Jerusalem so as to be near the Temple, where they served under the Levites and were free of all tolls, from which they must have been supported. They are ordered by David and

1281-446: The prophetical books ( Isa 25:10 ; Ezek 25:8–11 ; Amos 2:1–3 ; Zephaniah 2:8–11 ). Two chapters of Isaiah (15 and 16) and one of Jeremiah (48) are devoted to the "burden of Moab". Its prosperity and pride, which the Israelites believed incurred the wrath of God , are frequently mentioned ( Isa 16:6 ; Jer 48:11–29 ; Zephaniah 2:10 ), and their contempt for Israel is once expressly noted ( Jer. 48:27 ). Moab would be dealt with during

SECTION 20

#1732772343382

1342-468: The 10 genealogical classes ( yuhasin ) set forth in the Mishnah , they are ranked above shetukim (people of whose paternity is unknown) and assufim (foundlings) but beneath mamzerim , the offspring of illicit unions, and were prohibited from marrying Israellites of good standing, though intermarriage between the last four classes, which included freed slaves, was permitted. A child of such illicit unions

1403-627: The Ammonites and the Amalekites ( Judges 3:12–30 ). The Benjaminite shofet Ehud ben Gera assassinated the Moabite king Eglon and led an Israelite army against the Moabites at a ford of the Jordan river, killing many of them. The Book of Ruth testifies to friendly relations between Moab and Bethlehem , one of the towns of the tribe of Judah . By his descent from Ruth, David may be said to have been part Moabite. He committed his parents to

1464-485: The Bible refers to them as the "people of Chemosh" ( Num 21:29 ; Jer 48:46 ). During the Iron Age, several Moabite cultic sites have been found in places such as Deir Alla , Damiyah , Ataruz or Khirbet al-Mudayna. According to II Kings , at times, especially in dire peril, human sacrifices were offered to Chemosh, as by Mesha, who gave up his son and heir to him ( 2 Kings 3:27 ). Nevertheless, King Solomon built

1525-521: The Book of Ruth to settle the dispute as the rule had been forgotten since the time of Boaz . Another interpretation is that the Book of Ruth is simply reporting the events in an impartial fashion, leaving any praise or condemnation to be done by the reader. The Babylonian Talmud in Yevamot 76B explains that one of the reasons was the Ammonites did not greet the Children of Israel with friendship and

1586-572: The Holy of Holies" (Ex R. viii. 3). He was assassinated by two of his servants, one of whom was the son of an Ammonite woman and the other the offspring of a Moabite ( 2 Chron. 24:26 ); for God said: "Let the descendants of the two ungrateful families chastise the ungrateful Joash" ( Yalk. , Ex. 262). Moab and Ammon were the two offspring of Lot 's incest with his two daughters as described in Gen. 19:30–38 . Jehoshaphet subsequently joined Jehoram of Israel in

1647-514: The Israelite religion. According to the Hebrew Bible, the Moabites were not hospitable to the Israelites who exited Egypt and hired Balaam to curse them. As a consequence, male Moabites were excluded by Torah law from marrying Jewish women. The term "tenth generation" used in connection with that prohibition is considered an idiom, used for an unlimited time, as opposed to the third generation, which allows an Egyptian convert to marry into

1708-598: The Israelites is linked to the conquests by the Jewish Hasmonean king Alexander Jannaeus . During that period, the Moabites were called the "Arabian Moabites". In Ezekiel 25:9 the boundaries are given as being marked by Beth-jeshimoth (north), Baal-meon (east), and Kiriathaim (south). That these limits were not fixed, however, is plain from the lists of cities given in Isaiah 15–16 and Jeremiah 48 , where Heshbon , Elealeh , and Jazer are mentioned to

1769-488: The Moabites hired Balaam to curse them. The difference in the responses of the two people led to God allowing the Jewish people to harass the Moabites (but not go to war) but forbade them to even harass the Ammonites ( Deuteronomy 23:3–4 ). Jehoash was one of the four men who pretended to be gods. He was persuaded thereto particularly by the princes, who said to him. "Wert thou not a god thou couldst not come out alive from

1830-454: The Moabites refused to pay tribute and asserted their independence, making war upon the kingdom of Judah ( 2 Chronicles 22:1 ). After the death of Ahab in about 853 BCE, the Moabites under Mesha rebelled against Jehoram , who allied himself with Jehoshaphat , King of the Kingdom of Judah , and with the King of Edom. According to the Bible, the prophet Elisha directed the Israelites to dig

1891-534: The Moabites to the country south of the river Arnon, which formed their northern boundary ( Numbers 21:13 ; Judges 11:18 ). God renewed his covenant with the Israelites at Moab before the Israelites entered the Promised Land ( Deuteronomy 29:1 ). Moses died there ( Deut 34:5 ), prevented by God from entering the Promised Land. He was buried in an unknown location in Moab and the Israelites spent

Nethinim - Misplaced Pages Continue

1952-455: The Shasu from later reliefs that contained the name Moab; a possible explanation is that Mw-i-bw, if it was indeed the land of Moab, was at that time inhabited by a pre-Moabite population, whereas the historical Moabites settled in the area only in the 12th century BCE. Na'aman concluded, however, that the identification of Mw-i-bw with the biblical land of Moab can no longer be upheld; the former

2013-486: The community. The Talmud expresses the view that the prohibition applied only to male Moabites, who were not allowed to marry born Jews or legitimate converts. Female Moabites, when converted to Judaism, were permitted to marry with only the normal prohibition of a convert marrying a kohen (priest) applying. However, the prohibition was not followed during the Babylonian captivity , and Ezra and Nehemiah sought to compel

2074-550: The consonantal root כ־ת־ב k-t-b. They are pronounced [ x ] , [ θ ] , [ β ] in Biblical Hebrew and [ χ ] , [ t ] , [ v ] in Modern Hebrew respectively. Modern Hebrew has no gemination ; where there was historically gemination, they are reduced to single consonants, with consonants in the begadkefat remaining the same. In Hebrew grammatical terminology,

2135-478: The district below sea level in the tropical depths of the Jordan valley ( Numbers 22:1 ). References to the religion of Moab are scant. Most of the Moabites followed the ancient Semitic religion like other ancient Semitic-speaking peoples , and the Book of Numbers says that they induced the Israelites to join in their sacrifices ( Num 25:2 ; Judges 10:6 ). Their chief god seems to have been Chemosh , and

2196-526: The eastern shore of the Dead Sea . The existence of the Kingdom of Moab is attested to by numerous archaeological findings, most notably the Mesha Stele , which describes the Moabite victory over an unnamed son of King Omri of Israel , an episode also noted in 2 Kings 3 . The Moabite capital was Dibon . According to the Hebrew Bible , Moab was often in conflict with its Israelite neighbours to

2257-626: The latter regard, it is contended that the author of Joshua blames these leaders, independently of the priesthood, for inducting the Gibeonites into cultic service in Jerusalem. In Talmudic tradition, they became associated with the Nethinim. The Nethinim are mentioned at the return from the Exile and particularly enumerated in Ezra 2 and Neh 7 . The original form of the name was Nethunim , as in

2318-400: The marriage of the latter, after her husband's death, to Boaz ( Ruth 4:10–13 ) who by her was the great-grandfather of David , are mentioned with no shade of reproach. The Talmudic explanation, however, is that the language of the law applies only to Moabite and Ammonite men (Hebrew, like all Semitic languages, has grammatical gender ). The Talmud also states that the prophet Samuel wrote

2379-524: The names of the parents mentioned seem to be feminine in form or meaning, and suggest that the Nethinim could not trace back to any definite paternity; and this is supported by the enumeration of those who could not "show their father's house" ( Ezra 2:60 ; Neh 7:62 ). At the time of Nehemiah and Ezra, they were fully integrated into the Judean community, and were signatories to the former's covenant. Several centuries later, their status had declined rapidly. In

2440-672: The north of Beth-jeshimoth; Madaba , Beth-gamul , and Mephaath to the east of Baalmeon ; and Dibon , Aroer , Bezer , Jahaz , and Kirhareseth to the south of Kiriathaim. The principal rivers of Moab mentioned in the Bible are the Arnon , the Dibon or Dimon, and the Nimrim . In the north are a number of long, deep ravines , and Mount Nebo , famous as the scene of the death of Moses ( Deuteronomy 34:1–8 ). The territory occupied by Moab at

2501-700: The other of them was the original form of the Afroasiatic verb. According to one study of the Proto-Semitic lexicon, biconsonantal roots are more abundant for words denoting Stone Age materials, whereas materials discovered during the Neolithic are uniquely triconsonantal. This implies a change in Proto-Semitic language structure concomitant with the transition to agriculture . In particular, monosyllabic biconsonantal names are associated with

Nethinim - Misplaced Pages Continue

2562-528: The period of its greatest extent, before the invasion of the Amorites , divided itself naturally into three distinct and independent portions: the enclosed corner or canton south of the Arnon, referred to in the Bible as "field of Moab" ( Ruth 1:1,2,6 ). The more open rolling country north of the Arnon, opposite Jericho and up to the hills of Gilead , called the "land of Moab" ( Deuteronomy 1:5; 32:49 ) and

2623-646: The pharaoh Taharqa . The status of vassal of Assyria allows Moab to benefit in return from the support of Assyria against the nomadic tribes of the Arabian desert , and in particular against the Qedarites. King Kamōš-ʿaśa seemed to have defeated Ammuladi, king of Qedar . After the Roman conquest of the Levant by Pompey in 63 BCE, Moab lost its distinct identity through assimilation. Early modern travellers in

2684-616: The princes to serve the Levites ( Ezra 8:20 ). The men of Gibeon, with Melatiah the Gibeonite at their head, repaired a piece of the wall of Jerusalem near the old gate on the west side of the city ( Neh. iii. 7), while the Nethinim dwelt at Ophel on the east side (ib. 26). Many of the names enumerated in Ezra 2 for the Nethinim appear to indicate a foreign provenance, including people of Arab, Ishmaelite, Egyptian, Edomite and Aramaic ethnicities, with nicknames appropriate to slaves. Most of

2745-450: The protection of the king of Moab (who may have been his kinsman), when hard pressed by King Saul . (1 Samuel 22:3,4) But here all friendly relations stop forever. The next time the name is mentioned is in the account of David's war, who made the Moabites tributary ( 2 Samuel 8:2 ; 1 Chronicles 18:2 ). Moab may have been under the rule of an Israelite governor during this period; among the exiles who returned to Judea from Babylonia were

2806-518: The region included Ulrich Jasper Seetzen (1805), Johann Ludwig Burckhardt (1812), Charles Leonard Irby and James Mangles (1818), and Louis Félicien de Saulcy (1851). According to the biblical account, Moab and Ammon were born to Lot and Lot's elder and younger daughters, respectively, in the aftermath of the destruction of Sodom and Gomorrah . The Bible refers to both the Moabites and Ammonites as Lot's sons, born of incest with his daughters ( Genesis 19:37–38 ). The Moabites first inhabited

2867-475: The relation between: The Hebrew root ש־ק־ף ‎ – √sh-q-p "look out/through" or "reflect" deriving from ק־ף ‎ – √q-p "bend, arch, lean towards" and similar verbs fit into the shaCCéC verb-pattern. This verb-pattern sh-C-C is usually causative , cf. There is debate about whether both biconsonantal and triconsonantal roots were represented in Proto-Afroasiatic , or whether one or

2928-519: The rich highlands at the eastern side of the chasm of the Dead Sea, extending as far as Wadi Mujib to Wadi Hasa , from which country they expelled the Emim , the original inhabitants ( Deuteronomy 2:11 ), but they themselves were afterward driven southward by warlike tribes of Amorites , who had crossed the river Jordan . These Amorites, described in the Bible as being ruled by King Sihon , confined

2989-428: The root מ-ס-פ-ר ‎ m-s-p-r is secondary to the root ס-פ-ר ‎ s-p-r . סָפַר ‎ saphar , from the root s-p-r , means "counted"; מִסְפָּר ‎ mispar , from the same root, means "number"; and מִסְפֶּר ‎ misper , from the secondary root מ-ס-פ-ר ‎, means "numbered". An irregular quadriliteral verb made from a loanword is: A quinqueliteral is a consonantal root containing

3050-477: The root consonants, in an appropriate way, generally following specific patterns. It is a peculiarity of Semitic linguistics that a large majority of these consonantal roots are triliterals (although there are a number of quadriliterals, and in some languages also biliterals). Such roots are also common in other Afroasiatic languages. While Berber mostly has triconsonantal roots, Chadic , Omotic , and Cushitic have mostly biconsonantal roots, and Egyptian shows

3111-552: The root have not gained the same currency in cross-linguistic Semitic scholarship as the Hebrew equivalents, and Western grammarians continue to use "stem"/"form"/"pattern" for the former and "root" for the latter—though "form" and "pattern" are accurate translations of the Arabic grammatical term wazan (originally meaning 'weight, measure'), and "root" is a literal translation of jiḏr . Although most roots in Hebrew seem to be triliteral, many of them were originally biliteral, cf.

SECTION 50

#1732772343382

3172-461: The situation in early Semitic, where only one consonant was allowed), which has opened the door for a very small set of loan words to manifest apparent five root-consonant forms, such as טלגרף ‎ tilgref "he telegraphed". However, -lgr- always appears as an indivisible cluster in the derivation of this verb and so the five root-consonant forms do not display any fundamentally different morphological patterns from four root-consonant forms (and

3233-518: The term "quinqueliteral" or "quinquiliteral" would be misleading if it implied otherwise). Only a few Hebrew quinqueliterals are recognized by the Academy of the Hebrew Language as proper, or standard; the rest are considered slang. Other examples are: In Amharic , there is a very small set of verbs which are conjugated as quinqueliteral roots. One example is wäšänäffärä 'rain fell with

3294-640: The term as ἰερόδουλοι ierodouloi "temple servants". The Vulgate has Latin : Nathinæi . In Syriac the Peshitta follows the Hebrew, except that 1 Chronicles 9 renders netinim with Syriac geyora pl., equivalent of Hebrew gerim . In the Book of Joshua, the Nethinim are mentioned in a passage concerning the "leaders ( nesi'im ) of the congregation", a term also utilized in the ruling assembling of post-exilic Yehud Medinata . The passage has been read as one that confers legitimacy on this class, or, alternatively, criticizing them for acting autonomously. In

3355-557: The time of the Messiah's rulership according to the prophets. The book of Zephaniah states that Moab would become "a permanent desolation". Moab is also made reference to in the 2 Meqabyan , a book considered canonical in the Ethiopian Orthodox Tewahedo Church . In that text, a Moabite king named Maccabeus joins forces with Edom and Amalek to attack Israel, later repenting of his sins and adopting

3416-528: The west. The etymology of the word Moab is uncertain. The earliest gloss is found in the Koine Greek Septuagint ( Genesis 19:37 ) which explains the name, in obvious allusion to the account of Moab's parentage, as ἐκ τοῦ πατρός μου ("from my father"). Other etymologies which have been proposed regard it as a corruption of "seed of a father", or as a participial form from "to desire", thus connoting "the desirable (land)". Rashi explains

3477-518: The word Mo'ab to mean "from the father", since ab in Hebrew and Arabic and other Semitic languages means "father". He writes that as a result of the immodesty of Moab's name, God did not command the Israelites to refrain from inflicting pain upon the Moabites in the manner in which he did with regard to the Ammonites . Fritz Hommel regards Moab as an abbreviation of Immo-ab = "his mother

3538-523: The word binyan ( Hebrew : בניין , plural בניינים binyanim ) is used to refer to a verb derived stem or overall verb derivation pattern, while the word mishqal (or mishkal ) is used to refer to a noun derivation pattern , and these words have gained some use in English-language linguistic terminology. The Arabic terms, called وزن wazan (plural أوزان , awzān ) for the pattern and جذر jiḏr (plural جذور , juḏūr ) for

3599-445: Was also due to their gross ingratitude even though Abraham , Israel's ancestor, had saved Lot , Moab's ancestor from Sodom . Jeremiah prophesies that Moab's captivity will be returned in the end of days . The book of Zephaniah states that "Moab will assuredly be like Sodom, and the sons of Ammon like Gomorrah—Ground overgrown with weeds and full of salt mines, and a permanent desolation." (2:9). The prophecy regarding their defeat by

3660-582: Was defined as a natin . Whereas the Biblical prohibitions against intermarriage with the Moabites , Ammonites , Egyptians and Edomites only applied for a certain number of generations or did not apply at all to their daughters, the ban on marriage with Mamzerim and Nethinim was deemed "perpetual and applies both to males and females". Jehovah's Witnesses use the term Nethinim to refer to members not claiming to be "anointed" who are selected to assist

3721-673: Was more likely well to the north. An 8th-century BCE inscription seems to indicate that the Kingdom of Moab expanded into the eastern part of the Jordan Valley after a successful campaign against the Ammonites . In the Nimrud clay inscription of Tiglath-pileser III (r. 745–727 BCE), the Moabite king Salmanu (perhaps the Shalman who sacked Beth-arbel in Hosea 10:14 ) is mentioned as tributary to Assyria . Sargon II mentions on

SECTION 60

#1732772343382
#381618