Misplaced Pages

#225774

91-671: The party was founded on 17 August 1971 by Walter Lini as the New Hebridean Cultural Association , renamed later that same year as the New Hebrides National Party. It was one of two parties formed during the country's move towards independence. While the NHNP was supported by British interests, the Union of New Hebrides Communities was supported by French interests. The NHNP went on to win

182-612: A via media ('middle way') between Protestantism as a whole, and Catholicism. The faith of Anglicans is founded in the Scriptures and the Gospels , the traditions of the Apostolic Church, the historical episcopate , the first four ecumenical councils , and the early Church Fathers , especially those active during the five initial centuries of Christianity, according to the quinquasaecularist principle proposed by

273-446: A compromise, but as "a positive position, witnessing to the universality of God and God's kingdom working through the fallible, earthly ecclesia Anglicana ". These theologians regard scripture as interpreted through tradition and reason as authoritative in matters concerning salvation. Reason and tradition, indeed, are extant in and presupposed by scripture, thus implying co-operation between God and humanity, God and nature, and between

364-554: A distinct Christian tradition, with theologies, structures, and forms of worship representing a different kind of middle way, or via media , originally between Lutheranism and Calvinism, and later between Protestantism and Catholicism – a perspective that came to be highly influential in later theories of Anglican identity and expressed in the description of Anglicanism as "catholic and reformed". The degree of distinction between Protestant and Catholic tendencies within Anglicanism

455-509: A divine order of structures through which God unfolds his continuing work of creation. Hence, for Maurice, the Protestant tradition had maintained the elements of national distinction which were amongst the marks of the true universal church, but which had been lost within contemporary Catholicism in the internationalism of centralised papal authority. Within the coming universal church that Maurice foresaw, national churches would each maintain

546-559: A high degree of commonality in Anglican liturgical forms and in the doctrinal understandings expressed within those liturgies. He proposes that Anglican identity might rather be found within a shared consistent pattern of prescriptive liturgies, established and maintained through canon law , and embodying both a historic deposit of formal statements of doctrine, and also framing the regular reading and proclamation of scripture. Sykes nevertheless agrees with those heirs of Maurice who emphasise

637-416: A nuanced view of justification, taking elements from the early Church Fathers , Catholicism , Protestantism , liberal theology , and latitudinarian thought. Arguably, the most influential of the original articles has been Article VI on the "sufficiency of scripture", which says that "Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby,

728-861: A possibility, as other denominational groups rapidly followed the example of the Anglican Communion in founding their own transnational alliances: the Alliance of Reformed Churches , the Ecumenical Methodist Council , the International Congregational Council , and the Baptist World Alliance . Anglicanism was seen as a middle way, or via media , between two branches of Protestantism, Lutheranism and Reformed Christianity. In their rejection of absolute parliamentary authority,

819-779: Is a Western Christian tradition which developed from the practices, liturgy , and identity of the Church of England following the English Reformation , in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity , with around 110 million adherents worldwide as of 2001 . Adherents of Anglicanism are called Anglicans ; they are also called Episcopalians in some countries. The majority of Anglicans are members of national or regional ecclesiastical provinces of

910-716: Is known as the English Reformation , in the course of which it acquired a number of characteristics that would subsequently become recognised as constituting its distinctive "Anglican" identity. With the Elizabethan Settlement of 1559, the Protestant identity of the English and Irish churches was affirmed by means of parliamentary legislation which mandated allegiance and loyalty to the English Crown in all their members. The Elizabethan church began to develop distinct religious traditions, assimilating some of

1001-508: Is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation." This article has informed Anglican biblical exegesis and hermeneutics since earliest times. Anglicans look for authority in their "standard divines" (see below). Historically, the most influential of these – apart from Cranmer – has been the 16th-century cleric and theologian Richard Hooker , who after 1660

SECTION 10

#1732793583226

1092-590: Is routinely a matter of debate both within specific Anglican churches and the Anglican Communion. The Book of Common Prayer is unique to Anglicanism, the collection of services in one prayer book used for centuries. The book is acknowledged as a principal tie that binds the Anglican Communion as a liturgical tradition. After the American Revolution , Anglican congregations in the United States and British North America (which would later form

1183-528: Is still considered authoritative to this day. In so far as Anglicans derived their identity from both parliamentary legislation and ecclesiastical tradition, a crisis of identity could result wherever secular and religious loyalties came into conflict – and such a crisis indeed occurred in 1776 with the United States Declaration of Independence , most of whose signatories were, at least nominally, Anglican. For these American patriots, even

1274-475: Is used to describe the people, institutions, churches, liturgical traditions, and theological concepts developed by the Church of England. As a noun, an Anglican is a church member in the Anglican Communion. The word is also used by followers of separated groups that have left the communion or have been founded separately from it. The word originally referred only to the teachings and rites of Christians throughout

1365-537: The 1552 prayer book with the conservative "Catholic" 1549 prayer book into the 1559 Book of Common Prayer . From then on, Protestantism was in a "state of arrested development", regardless of the attempts to detach the Church of England from its "idiosyncratic anchorage in the medieval past" by various groups which tried to push it towards a more Reformed theology and governance in the years 1560–1660. Although two important constitutive elements of what later would emerge as Anglicanism were present in 1559 – scripture,

1456-458: The 1975 elections . In 1977, it was renamed the Vanua'aku Pati. The party won the pre-independence 1979 elections and Lini became chief minister. The country gained independence in 1980 and Lini became the first Prime Minister of Vanuatu, remaining in the post until 1991. In 1991, the party split and Lini was among those who left the party. After the 1991 elections, the party lost its dominance over

1547-591: The 1979 New Hebridean general election , and ascended to the position of Prime Minister upon Vanuatu's independence on July 30, 1980. Lin̄i went on to lead the VP to victory in the 1983 and the 1987 general elections. Lini suffered a stroke in 1987 but subsequently remained active in politics. Lin̄i's administration was very controversial in because of its ties with the Eastern Bloc , Libya , and other communist and socialist countries viewed with disdain by

1638-605: The Acts of Union of 1800 , had been reconstituted as the United Church of England and Ireland (a union which was dissolved in 1871). The propriety of this legislation was bitterly contested by the Oxford Movement (Tractarians), who in response developed a vision of Anglicanism as religious tradition deriving ultimately from the ecumenical councils of the patristic church. Those within the Church of England opposed to

1729-643: The Apostles' Creed as the baptismal symbol and the Nicene Creed as the sufficient statement of the Christian faith . Anglicans believe the catholic and apostolic faith is revealed in Holy Scripture and the ecumenical creeds (Apostles', Nicene and Athanasian) and interpret these in light of the Christian tradition of the historic church, scholarship, reason, and experience. Anglicans celebrate

1820-680: The Celticist Heinrich Zimmer, writes that the distinction between sub-Roman and post-Roman Insular Christianity, also known as Celtic Christianity, began to become apparent around AD 475, with the Celtic churches allowing married clergy, observing Lent and Easter according to their own calendar, and having a different tonsure ; moreover, like the Eastern Orthodox and the Oriental Orthodox churches,

1911-500: The Chicago-Lambeth Quadrilateral of 1888. In the latter decades of the 20th century, Maurice's theory, and the various strands of Anglican thought that derived from it, have been criticised by Stephen Sykes , who argues that the terms Protestant and Catholic as used in these approaches are synthetic constructs denoting ecclesiastic identities unacceptable to those to whom the labels are applied. Hence,

SECTION 20

#1732793583226

2002-511: The Lutheran Book of Concord . For them, the earliest Anglican theological documents are its prayer books, which they see as the products of profound theological reflection, compromise, and synthesis. They emphasise the Book of Common Prayer as a key expression of Anglican doctrine. The principle of looking to the prayer books as a guide to the parameters of belief and practice is called by

2093-682: The See of Rome . In Kent , Augustine persuaded the Anglo-Saxon king " Æthelberht and his people to accept Christianity". Augustine, on two occasions, "met in conference with members of the Celtic episcopacy, but no understanding was reached between them". Eventually, the "Christian Church of the Anglo-Saxon kingdom of Northumbria convened the Synod of Whitby in 663/664 to decide whether to follow Celtic or Roman usages". This meeting, with King Oswiu as

2184-534: The Tractarians , especially John Henry Newman , looked back to the writings of 17th-century Anglican divines, finding in these texts the idea of the English church as a via media between the Protestant and Catholic traditions. This view was associated – especially in the writings of Edward Bouverie Pusey – with the theory of Anglicanism as one of three " branches " (alongside the Catholic Church and

2275-643: The United States and its staunch opposition to nuclear testing in the region. He was the primary advocate of Melanesian socialism . Lini was a critic of Western market economies, arguing that they caused poverty in the Third World. Vanuatu was a part of the non-aligned movement. Vanuatu provided support to the Kanak indigenous independence movement in New Caledonia and was the only country in

2366-610: The historic episcopate , the Book of Common Prayer , the teachings of the First Four Ecumenical Councils as the yardstick of catholicity, the teaching of the Church Fathers and Catholic bishops, and informed reason – neither the laypeople nor the clergy perceived themselves as Anglicans at the beginning of Elizabeth I's reign, as there was no such identity. Neither does the term via media appear until

2457-464: The "three-legged stool" of scripture , reason , and tradition is often incorrectly attributed to Hooker. Rather, Hooker's description is a hierarchy of authority, with scripture as foundational and reason and tradition as vitally important, but secondary, authorities. Finally, the extension of Anglicanism into non-English cultures, the growing diversity of prayer books, and the increasing interest in ecumenical dialogue have led to further reflection on

2548-413: The 1627 to describe a church which refused to identify itself definitely as Catholic or Protestant, or as both, "and had decided in the end that this is virtue rather than a handicap". Historical studies on the period 1560–1660 written before the late 1960s tended to project the predominant conformist spirituality and doctrine of the 1660s on the ecclesiastical situation one hundred years before, and there

2639-401: The 16th-century Reformed Thirty-Nine Articles form the basis of doctrine. The Thirty-Nine Articles played a significant role in Anglican doctrine and practice. Following the passing of the 1604 canons, all Anglican clergy had to formally subscribe to the articles. Today, however, the articles are no longer binding, but are seen as a historical document which has played a significant role in

2730-592: The 1830s, the Church of England in Canada became independent from the Church of England in those North American colonies which had remained under British control and to which many Loyalist churchmen had migrated. Reluctantly, legislation was passed in the British Parliament (the Consecration of Bishops Abroad Act 1786) to allow bishops to be consecrated for an American church outside of allegiance to

2821-529: The 52 results, making this party the largest one in Parliament and allowing Natapei to return as prime minister. After multiple attempts to remove Natapei, he was forced out by a vote of no confidence on 2 December 2010, replaced by opposition leader Sato Kilman . Natapei was temporarily reinstated on 16 June 2011 when the Supreme Court of Vanuatu ruled Kilman's election as prime minister violated

Vanua'aku Pati - Misplaced Pages Continue

2912-473: The Anglican churches and those whose works are frequently anthologised . The corpus produced by Anglican divines is diverse. What they have in common is a commitment to the faith as conveyed by scripture and the Book of Common Prayer , thus regarding prayer and theology in a manner akin to that of the Apostolic Fathers . On the whole, Anglican divines view the via media of Anglicanism not as

3003-807: The Asia-Pacific. In the 19th century, the term Anglicanism was coined to describe the common religious tradition of these churches and also that of the Scottish Episcopal Church , which, though originating earlier within the Church of Scotland , had come to be recognised as sharing this common identity. The word Anglican originates in Anglicana ecclesia libera sit , a phrase from Magna Carta dated 15 June 1215, meaning 'the English Church shall be free'. Adherents of Anglicanism are called Anglicans . As an adjective, Anglican

3094-475: The British Crown (since no dioceses had ever been established in the former American colonies). Both in the United States and in Canada, the new Anglican churches developed novel models of self-government, collective decision-making, and self-supported financing; that would be consistent with separation of religious and secular identities. In the following century, two further factors acted to accelerate

3185-663: The Canadian and American models. However, the case of John Colenso , Bishop of Natal , reinstated in 1865 by the English Judicial Committee of the Privy Council over the heads of the Church in South Africa, demonstrated acutely that the extension of episcopacy had to be accompanied by a recognised Anglican ecclesiology of ecclesiastical authority, distinct from secular power. Consequently, at

3276-434: The Catholic Church does not regard itself as a party or strand within the universal church – but rather identifies itself as the universal church. Moreover, Sykes criticises the proposition, implicit in theories of via media , that there is no distinctive body of Anglican doctrines, other than those of the universal church; accusing this of being an excuse not to undertake systematic doctrine at all. Contrariwise, Sykes notes

3367-634: The Celtic churches operated independently of the Pope's authority, as a result of their isolated development in the British Isles. In what is known as the Gregorian mission , Pope Gregory I sent Augustine of Canterbury to the British Isles in AD 596, with the purpose of evangelising the pagans there (who were largely Anglo-Saxons ), as well as to reconcile the Celtic churches in the British Isles to

3458-631: The Church." After Roman troops withdrew from Britain , the "absence of Roman military and governmental influence and overall decline of Roman imperial political power enabled Britain and the surrounding isles to develop distinctively from the rest of the West. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core. What resulted was a form of Christianity distinct from Rome in many traditions and practices." The historian Charles Thomas , in addition to

3549-636: The English Established Church , there is no need for a description; it is simply the Church of England, though the word Protestant is used in many legal acts specifying the succession to the Crown and qualifications for office. When the Union with Ireland Act created the United Church of England and Ireland, it is specified that it shall be one "Protestant Episcopal Church", thereby distinguishing its form of church government from

3640-657: The English bishop Lancelot Andrewes and the Lutheran dissident Georg Calixtus . Anglicans understand the Old and New Testaments as "containing all things necessary for salvation" and as being the rule and ultimate standard of faith. Reason and tradition are seen as valuable means to interpret scripture (a position first formulated in detail by Richard Hooker ), but there is no full mutual agreement among Anglicans about exactly how scripture, reason, and tradition interact (or ought to interact) with each other. Anglicans understand

3731-560: The Latin name lex orandi, lex credendi ("the law of prayer is the law of belief"). Within the prayer books are the fundamentals of Anglican doctrine: the Apostles' and Nicene creeds, the Athanasian Creed (now rarely used), the scriptures (via the lectionary), the sacraments, daily prayer, the catechism , and apostolic succession in the context of the historic threefold ministry. For some low-church and evangelical Anglicans,

Vanua'aku Pati - Misplaced Pages Continue

3822-698: The New Hebrides Cultural Association and launched its mouthpiece newspaper, New Hebrides Viewpoint . At that time, New Hebrides was a condominium ruled by the United Kingdom and France . Soon after the formation of the New Hebrides Cultural Association, Lin̄i and others formed the New Hebrides National Party (NHNP), with Lin̄i responsible for publishing the newspaper as well as recruiting party members on Aoba , North Pentecost and Maewo . In 1974,

3913-484: The Orthodox Churches) historically arising out of the common tradition of the earliest ecumenical councils . Newman himself subsequently rejected his theory of the via media , as essentially historicist and static and hence unable to accommodate any dynamic development within the church. Nevertheless, the aspiration to ground Anglican identity in the writings of the 17th-century divines and in faithfulness to

4004-663: The Party Congress elected Lin̄i as full-time national president of the party, with Fred Timakata vice-president. In May, 1974, Lin̄i addressed the United Nations Committee of 24 on decolonisation, and called for independence for the New Hebrides by 1977. Lin̄i was instrumental in the NHNP changing its name to the Vanua'aku Pati (VP). He was elected Chief Minister following the VP's victory in

4095-714: The Prayer Book is still acknowledged as one of the ties that bind Anglicans together. According to legend, the founding of Christianity in Britain is commonly attributed to Joseph of Arimathea and is commemorated at Glastonbury Abbey . Many of the early Church Fathers wrote of the presence of Christianity in Roman Britain , with Tertullian stating "those parts of Britain into which the Roman arms had never penetrated were become subject to Christ". Saint Alban , who

4186-594: The Presbyterian polity that prevails in the Church of Scotland . The word Episcopal ("of or pertaining to bishops") is preferred in the title of the Episcopal Church (the province of the Anglican Communion covering the United States) and the Scottish Episcopal Church , though the full name of the former is The Protestant Episcopal Church in the United States of America . Elsewhere, however,

4277-497: The Tractarians, and to their revived ritual practices, introduced a stream of bills in parliament aimed to control innovations in worship. This only made the dilemma more acute, with consequent continual litigation in the secular and ecclesiastical courts. Over the same period, Anglican churches engaged vigorously in Christian missions , resulting in the creation, by the end of the century, of over ninety colonial bishoprics, which gradually coalesced into new self-governing churches on

4368-428: The Vanua'aku Party means "Party of My land" in English (from the word vanua ). It supports socialist economic policies and is mostly supported by English speakers. Walter Lini Walter Hadye Lin̄i (1942 – 21 February 1999) was a Raga Anglican priest and politician who was the first Prime Minister of Vanuatu , from independence in 1980 to 1991. He was born at Agatoa village, Pentecost Island . Lini

4459-550: The Vanuatu constitution. A new election was held on 26 June of that year, in which Kilman was reinstated. The party lost three seats in the parliamentary elections of 30 October 2012; however, it remained the largest single party in parliament. Following Kilman's resignation in 2013 the party joined the governing coalition, first with Edward Natapei as vice prime minister in Moana Carcasses Kalosil 's cabinet and then in 2014 with Joe Natuman becoming prime minister himself. His government lasted just one year, after which 3 MPs crossed

4550-422: The apostolic church, apostolic succession ("historic episcopate"), and the writings of the Church Fathers , as well as historically, the Thirty-nine Articles of Religion and The Books of Homilies . Anglicanism forms a branch of Western Christianity , having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement . Many of the Anglican formularies of

4641-450: The basis for the modern country of Canada) were each reconstituted into autonomous churches with their own bishops and self-governing structures; these were known as the American Episcopal Church and the Church of England in the Dominion of Canada . Through the expansion of the British Empire and the activity of Christian missions , this model was adopted as the model for many newly formed churches, especially in Africa, Australasia , and

SECTION 50

#1732793583226

4732-429: The change was mostly political, done in order to allow for the annulment of Henry VIII's marriage, the English Church under Henry VIII continued to maintain Catholic doctrines and liturgical celebrations of the sacraments despite its separation from Rome. With little exception, Henry VIII allowed no changes during his lifetime. Under King Edward VI (1547–1553), however, the church in England first began to undergo what

4823-406: The decennial Lambeth Conference , chairs the meeting of primates , and is the president of the Anglican Consultative Council . Some churches that are not part of the Anglican Communion or recognised by it also call themselves Anglican, including those that are within the Continuing Anglican movement and Anglican realignment . Anglicans base their Christian faith on the Bible , traditions of

4914-423: The development of a distinct Anglican identity. From 1828 and 1829, Dissenters and Catholics could be elected to the House of Commons , which consequently ceased to be a body drawn purely from the established churches of Scotland, England, and Ireland; but which nevertheless, over the following ten years, engaged in extensive reforming legislation affecting the interests of the English and Irish churches; which, by

5005-464: The dominant influence in Britain as in all of western Europe, Anglican Christianity has continued to have a distinctive quality because of its Celtic heritage." The Church in England remained united with Rome until the English Parliament, though the Act of Supremacy (1534) declared King Henry VIII to be the Supreme Head of the Church of England to fulfill the "English desire to be independent from continental Europe religiously and politically." As

5096-401: The elections, as the leadership refused to support the national coalition government of Serge Vohor while two Vanua'aku Party representatives supported this government, allowing it to take office. However, after a controversy over the diplomatic recognition of Taiwan and China, the Vanua'aku Party reunited in December 2004 and was involved in the effort to oust Vohor. It remained influential and

5187-450: The final decision maker, "led to the acceptance of Roman usage elsewhere in England and brought the English Church into close contact with the Continent". As a result of assuming Roman usages, the Celtic Church surrendered its independence, and, from this point on, the Church in England "was no longer purely Celtic, but became Anglo-Roman-Celtic". The theologian Christopher L. Webber writes that "Although "the Roman form of Christianity became

5278-441: The floor allowing Sato Kilman to take back the office. In the 2016 election, the party lost two more seats, becoming the second biggest party tied with UMP. The VP initially joined Charlot Salwai 's government coalition that emerged after the election, but it was replaced by the Leaders Party of Vanuatu in a cabinet reshuffle that took place in 2018. In the 2020 election, the party won 7 seats, one more than in 2016, but remained

5369-400: The forms of Anglican services were in doubt, since the Prayer Book rites of Matins , Evensong , and Holy Communion all included specific prayers for the British royal family. Consequently, the conclusion of the War of Independence eventually resulted in the creation of two new Anglican churches, the Episcopal Church in the United States in those states that had achieved independence; and in

5460-417: The future. Maurice saw the Protestant and Catholic strands within the Church of England as contrary but complementary, both maintaining elements of the true church, but incomplete without the other; such that a true catholic and evangelical church might come into being by a union of opposites. Central to Maurice's perspective was his belief that the collective elements of family, nation, and church represented

5551-417: The government. Despite this, the party remained strong. During the next decade, as party members Donald Kalpokas and Edward Natapei served as prime ministers of Vanuatu. The party began steadily losing seats in the early 2000s; It took 18 in the 1998 elections, 14 in the 2002 elections, and 8 in the 2004 elections, a setback which forced Prime Minister Natapei to resign. The party suffered another split after

SECTION 60

#1732793583226

5642-488: The historic episcopate . Within the Anglican tradition, "divines" are clergy of the Church of England whose theological writings have been considered standards for faith, doctrine, worship, and spirituality, and whose influence has permeated the Anglican Communion in varying degrees through the years. While there is no authoritative list of these Anglican divines, there are some whose names would likely be found on most lists – those who are commemorated in lesser feasts of

5733-423: The incompleteness of Anglicanism as a positive feature, and quotes with qualified approval the words of Michael Ramsey : For while the Anglican church is vindicated by its place in history, with a strikingly balanced witness to Gospel and Church and sound learning, its greater vindication lies in its pointing through its own history to something of which it is a fragment. Its credentials are its incompleteness, with

5824-407: The innumerable benefits obtained through the passion of Christ; the breaking of the bread, the blessing of the cup, and the partaking of the body and blood of Christ as instituted at the Last Supper . The consecrated bread and wine, which are considered by Anglican formularies to be the true body and blood of Christ in a spiritual manner and as outward symbols of an inner grace given by Christ which to

5915-473: The instigation of the bishops of Canada and South Africa, the first Lambeth Conference was called in 1867; to be followed by further conferences in 1878 and 1888, and thereafter at ten-year intervals. The various papers and declarations of successive Lambeth Conferences have served to frame the continued Anglican debate on identity, especially as relating to the possibility of ecumenical discussion with other churches. This ecumenical aspiration became much more of

6006-449: The international Anglican Communion , which forms the third-largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church , and the world's largest Protestant communion. These provinces are in full communion with the See of Canterbury and thus with the archbishop of Canterbury , whom the communion refers to as its primus inter pares ( Latin , 'first among equals'). The archbishop calls

6097-400: The last century, there are also places where practices and beliefs resonate more closely with the evangelical movements of the 1730s (see Sydney Anglicanism ). For high-church Anglicans, doctrine is neither established by a magisterium , nor derived from the theology of an eponymous founder (such as Calvinism ), nor summed up in a confession of faith beyond the ecumenical creeds , such as

6188-486: The mid-16th century correspond closely to those of historical Protestantism . These reforms were understood by one of those most responsible for them, Thomas Cranmer , the archbishop of Canterbury , and others as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism . In the first half of the 17th century, the Church of England and the associated Church of Ireland were presented by some Anglican divines as comprising

6279-407: The mid-19th century revived and extended doctrinal, liturgical, and pastoral practices similar to those of Roman Catholicism. This extends beyond the ceremony of high church services to even more theologically significant territory, such as sacramental theology (see Anglican sacraments ). While Anglo-Catholic practices, particularly liturgical ones, have become more common within the tradition over

6370-411: The more well-known and articulate Puritan movement and the Durham House Party, and the exact extent of continental Calvinism among the English elite and among the ordinary churchgoers from the 1560s to the 1620s are subjects of current and ongoing debate. In 1662, under King Charles II , a revised Book of Common Prayer was produced, which was acceptable to high churchmen as well as some Puritans and

6461-429: The parameters of Anglican identity. Many Anglicans look to the Chicago-Lambeth Quadrilateral of 1888 as the sine qua non of communal identity. In brief, the quadrilateral's four points are the scriptures as containing all things necessary to salvation; the creeds (specifically, the Apostles' and Nicene Creeds) as the sufficient statement of Christian faith; the dominical sacraments of Baptism and Holy Communion ; and

6552-771: The region to support the independence of East Timor , then under Indonesian occupation , to self-determination . In 1988, President Ati George Sokomanu sought unsuccessfully to remove Lini from office. His term ended in 1991, due to factionalism within his party. He joined the National United Party , of which he was leader at the time of his death. He was later appointed deputy prime minister, minister of justice and minister of interior. He died of an illness in Vanuatu's capital Port Vila . His sister, Hilda Lin̄i , and brother, Ham Lin̄i , are also politicians in Vanuatu. His sister Heather Lin̄i-Leo Matas

6643-550: The repentant convey forgiveness and cleansing from sin. While many Anglicans celebrate the Eucharist in similar ways to the predominant Latin Catholic tradition, a considerable degree of liturgical freedom is permitted, and worship styles range from simple to elaborate. Unique to Anglicanism is the Book of Common Prayer (BCP), the collection of services which worshippers in most Anglican churches have used for centuries. It

6734-515: The sacred and secular. Faith is thus regarded as incarnational and authority as dispersed. Amongst the early Anglican divines of the 16th and 17th centuries, the names of Thomas Cranmer , John Jewel , Matthew Parker , Richard Hooker , Lancelot Andrewes , and Jeremy Taylor predominate. The influential character of Hooker's Of the Laws of Ecclesiastical Polity cannot be overestimated. Published in 1593 and subsequently, Hooker's eight-volume work

6825-498: The second biggest party. Despite that, its new leader, Bob Loughman , was appointed prime minister, a position that he kept until August 2022, when he asked the President to dissolve the Parliament to avoid a no-confidence vote. As a result of the subsequent snap election, the party retained all of its seats but ended up in opposition of the newly formed government, led by Bob Loughman's former vice PM Ishmael Kalsakau . The name of

6916-575: The shaping of Anglican identity. The degree to which each of the articles has remained influential varies. On the doctrine of justification , for example, there is a wide range of beliefs within the Anglican Communion, with some Anglo-Catholics arguing for a faith with good works and the sacraments. At the same time, however, some evangelical Anglicans ascribe to the Reformed emphasis on sola fide ("faith alone") in their doctrine of justification (see Sydney Anglicanism ). Still other Anglicans adopt

7007-416: The six signs of catholicity: baptism, Eucharist, the creeds, Scripture, an episcopal ministry, and a fixed liturgy (which could take a variety of forms in accordance with divinely ordained distinctions in national characteristics). This vision of a becoming universal church as a congregation of autonomous national churches proved highly congenial in Anglican circles; and Maurice's six signs were adapted to form

7098-409: The tension and the travail of its soul. It is clumsy and untidy, it baffles neatness and logic. For it is not sent to commend itself as 'the best type of Christianity,' but by its very brokenness to point to the universal Church wherein all have died. The distinction between Reformed and Catholic, and the coherence of the two, is a matter of debate within the Anglican Communion. The Oxford Movement of

7189-418: The term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity . In its structures, theology, and forms of worship, Anglicanism emerged as a distinct Christian tradition representing a middle ground between Lutheran and Reformed varieties of Protestantism ; after the Oxford Movement , Anglicanism has often been characterized as representing

7280-485: The theology of Reformed churches with the services in the Book of Common Prayer (which drew extensively on the Sarum Rite native to England), under the leadership and organisation of a continuing episcopate. Over the years, these traditions themselves came to command adherence and loyalty. The Elizabethan Settlement stopped the radical Protestant tendencies under Edward VI by combining the more radical elements of

7371-620: The traditional sacraments, with special emphasis being given to the Eucharist , also called Holy Communion, the Lord's Supper, or the Mass . The Eucharist is central to worship for most Anglicans as a communal offering of prayer and praise in which the life, death, and resurrection of Jesus Christ are proclaimed through prayer, reading of the Bible, singing, giving God thanks over the bread and wine for

7462-463: The traditions of the Church Fathers reflects a continuing theme of Anglican ecclesiology, most recently in the writings of Henry Robert McAdoo . The Tractarian formulation of the theory of the via media between Protestantism and Catholicism was essentially a party platform, and not acceptable to Anglicans outside the confines of the Oxford Movement . However, this theory of the via media

7553-422: The world in communion with the see of Canterbury but has come to sometimes be extended to any church following those traditions rather than actual membership in the Anglican Communion. Although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. In British parliamentary legislation referring to

7644-938: Was a key figure in Vanuatu's struggle for independence. He was a key proponent of Melanesian socialism . Lin̄i started school at the age of five when he attended the Australian Missionary Sunday School at Lamalanga on North Pentecost. In 1950, he began attending Nazareth School at Agatoa. From there, he attended Vureas School on Aoba . After finishing school, Lin̄i worked in the Anglican Diocesan office at Lolowai, before undertaking theological training at St Peter's College in Siota , Solomon Islands and St John's College, Auckland . After returning from his studies in New Zealand, Lin̄i, along with Donald Kalpokas and John Bani, formed

7735-608: Was a key supporter of the National United Party government of Walter Lini's brother Ham Lini which lasted from December 2004 through the September 2008 elections. After a short break from participation in the coalition government, the party returned in July 2007 when its leader, former prime minister Edward Natapei, became deputy prime minister. The party had a strong result in the September 2008 elections, gaining 11 of

7826-515: Was also a tendency to take polemically binary partitions of reality claimed by contestants studied (such as the dichotomies Protestant-"Popish" or " Laudian "-"Puritan") at face value. Since the late 1960s, these interpretations have been criticised. Studies on the subject written during the last forty-five years have, however, not reached any consensus on how to interpret this period in English church history. The extent to which one or several positions concerning doctrine and spirituality existed alongside

7917-522: Was called common prayer originally because it was intended for use in all Church of England churches, which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world. In 1549, the first Book of Common Prayer was compiled by Thomas Cranmer , the then archbishop of Canterbury . While it has since undergone many revisions and Anglican churches in different countries have developed other service books,

8008-691: Was executed in AD 209, is the first Christian martyr in the British Isles. For this reason he is venerated as the British protomartyr . The historian Heinrich Zimmer writes that "Just as Britain was a part of the Roman Empire, so the British Church formed (during the fourth century) a branch of the Catholic Church of the West; and during the whole of that century, from the Council of Arles (316) onward, took part in all proceedings concerning

8099-406: Was increasingly portrayed as the founding father of Anglicanism. Hooker's description of Anglican authority as being derived primarily from scripture, informed by reason (the intellect and the experience of God) and tradition (the practices and beliefs of the historical church), has influenced Anglican self-identity and doctrinal reflection perhaps more powerfully than any other formula. The analogy of

8190-418: Was reworked in the ecclesiological writings of Frederick Denison Maurice , in a more dynamic form that became widely influential. Both Maurice and Newman saw the Church of England of their day as sorely deficient in faith; but whereas Newman had looked back to a distant past when the light of faith might have appeared to burn brighter, Maurice looked forward to the possibility of a brighter revelation of faith in

8281-411: Was the first indigenous female lawyer in the country. According to Lini, on his mother's side, he was a descendant of the high chief Virasangvulu, while on his father's side, he was descended from the famous weaver, Nuenue, as well as from the high chief Viralalau. This article about a Vanuatuan politician is a stub . You can help Misplaced Pages by expanding it . Anglican Anglicanism

#225774