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126-719: The Neo-Luciferian Church is a Gnostic Luciferian organisation with roots in Western esotericism , Thelema , and magic . The Neo-Luciferian Church began in 2005 as a collaboration between Danish occultist Bjarne Salling Pedersen and the American artist, author and philosopher Michael Bertiaux . The Church was inspired as a reawakening and modern interpretation of the Luciferian Gnosticism advocated by early 1900s Danish occultist and Ordo Templi Orientis member Ben Kadosh, pseudonym of Carl William Hansen . Today

252-402: A Roman counter-offensive two years later ended inconclusively. Ardashīr began leading campaigns into Greater Khurasan as early as 233, extending his power to Khwarazm in the north and Sistan in the south while capturing lands from Gorgan to Abarshahr, Marw, and as far east as Balkh . Ardashir I's son Shapur I continued the expansion of the empire, conquering Bactria and the western portion of

378-570: A general amnesty, which brought Armenia back into the Sassanid Empire. Around 570, "Ma 'd-Karib", half-brother of the King of Yemen, requested Khosrow I's intervention. Khosrow I sent a fleet and a small army under a commander called Vahriz to the area near present Aden , and they marched against the capital San'a'l, which was occupied. Saif, son of Mard-Karib, who had accompanied the expedition, became King sometime between 575 and 577. Thus,

504-589: A highly advantageous peace treaty with the new emperor Philip the Arab , by which he secured the immediate payment of 500,000 denarii and further annual payments. Shapur soon resumed the war, defeated the Romans at Barbalissos (253), and then probably took and plundered Antioch . Roman counter-attacks under the emperor Valerian ended in disaster when the Roman army was defeated and besieged at Edessa and Valerian

630-500: A hunting trip in 309. Following Hormizd II's death, northern Arabs started to ravage and plunder the western cities of the empire, even attacking the province of Fars, the birthplace of the Sassanid kings. Meanwhile, Persian nobles killed Hormizd II's eldest son, blinded the second, and imprisoned the third (who later escaped into Roman territory). The throne was reserved for Shapur II , the unborn child of one of Hormizd II's wives who

756-596: A major Byzantine offensive in Armenia was defeated at Anglon . Also in 541, Khosrow I entered Lazica at the invitation of its king, captured the main Byzantine stronghold at Petra , and established another protectorate over the country, commencing the Lazic War . A five-year truce agreed to in 545 was interrupted in 547 when Lazica again switched sides and eventually expelled its Persian garrison with Byzantine help;

882-712: A member of the Parthian House of Karen , one of the Seven Great Houses of Iran , quickly raised a new force and stopped the Hephthalites from achieving further success. Peroz's brother, Balash , was elected as shah by the Iranian magnates, most notably Sukhra and the Mihranid general Shapur Mihran . Balash (484–488) was a mild and generous monarch, and showed care towards his subjects, including

1008-635: A number of battles he crushed them and drove them out beyond the Oxus river in 450. During his eastern campaign, Yazdegerd II grew suspicious of the Christians in the army and expelled them all from the governing body and army. He then persecuted the Christians in his land, and, to a much lesser extent, the Jews . In order to reestablish Zoroastrianism in Armenia, he crushed an uprising of Armenian Christians at

1134-410: A rational system of taxation based upon a survey of landed possessions , which his father had begun, and he tried in every way to increase the welfare and the revenues of his empire. Previous great feudal lords fielded their own military equipment, followers, and retainers. Khosrow I developed a new force of dehqans , or "knights", paid and equipped by the central government and the bureaucracy, tying

1260-580: A reasonably common adjective in Classical Greek. By the Hellenistic period , it began also to be associated with Greco-Roman mysteries , becoming synonymous with the Greek term mysterion . Consequentially, Gnosis often refers to knowledge based on personal experience or perception. In a religious context, gnosis is mystical or esoteric knowledge based on direct participation with

1386-464: A relatively peaceful era with the Romans, and he even took the young Theodosius II (408–450) under his guardianship. Yazdegerd also married a Jewish princess, who bore him a son called Narsi. Yazdegerd I's successor was his son Bahram V (421–438), one of the most well-known Sasanian kings and the hero of many myths. These myths persisted even after the destruction of the Sasanian Empire by

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1512-800: A strategically critical area for control of the Silk Road . Shapur therefore marched east toward Transoxiana to meet the eastern nomads, leaving his local commanders to mount nuisance raids on the Romans. He crushed the Central Asian tribes, and annexed the area as a new province. In the east around 325, Shapur II regained the upper hand against the Kushano-Sasanian Kingdom and took control of large territories in areas now known as Afghanistan and Pakistan . Cultural expansion followed this victory, and Sasanian art penetrated Transoxiana , reaching as far as China. Shapur, along with

1638-517: A supreme, hidden God and a malevolent lesser divinity (sometimes associated with the biblical deity Yahweh ) who is responsible for creating the material universe . Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance , but with illusion and enlightenment . According to James Dunn ,

1764-426: A totality constitute the pleroma , the "region of light". The lowest regions of the pleroma are closest to the darkness; that is, the physical world. Two of the most commonly paired æons were Christ and Sophia (Greek: "Wisdom"); the latter refers to Christ as her "consort" in A Valentinian Exposition . In Gnostic tradition, the name Sophia (Σοφία, Greek for "wisdom") refers to the final emanation of God, and

1890-873: Is "learned" or "intellectual", such as used by Plato in the comparison of "practical" ( praktikos ) and "intellectual" ( gnostikos ). Plato's use of "learned" is fairly typical of Classical texts. Sometimes employed in the Septuagint translation of the Hebrew Bible , the adjective is not used in the New Testament, but Clement of Alexandria who speaks of the "learned" ( gnostikos ) Christian quite often, uses it in complimentary terms. The use of gnostikos in relation to heresy originates with interpreters of Irenaeus . Some scholars consider that Irenaeus sometimes uses gnostikos to simply mean "intellectual", whereas his mention of "the intellectual sect"

2016-569: Is a specific designation. The term "Gnosticism" does not appear in ancient sources, and was first coined in the 17th century by Henry More in a commentary on the seven letters of the Book of Revelation , where More used the term "Gnosticisme" to describe the heresy in Thyatira . The term Gnosticism was derived from the use of the Greek adjective gnostikos (Greek γνωστικός, "learned", "intellectual") by St. Irenaeus (c. 185 AD) to describe

2142-399: Is a valid or useful historical term, or if it was an artificial category framed by proto-orthodox theologians to target miscellaneous Christian heretics . Gnosis is a feminine Greek noun which means "knowledge" or "awareness." It is often used for personal knowledge compared with intellectual knowledge ( εἴδειν eídein ). A related term is the adjective gnostikos , "cognitive",

2268-521: Is commissioned by the Father] And I heard the voice of the Most High, the father of my LORD as he said to my LORD Christ who will be called Jesus, 'Go out and descend through all the heavens... The Shepherd of Hermas is a Christian literary work considered as canonical scripture by some of the early Church fathers such as Irenaeus. Jesus is identified with angel Christology in parable 5, when

2394-572: Is identified with the anima mundi or world-soul. She is occasionally referred to by the Hebrew equivalent of Achamoth (this is a feature of Ptolemy's version of the Valentinian gnostic myth). Jewish Gnosticism with a focus on Sophia was active by 90 AD. In most, if not all, versions of the gnostic myth, Sophia births the demiurge, who in turn brings about the creation of materiality. The positive and negative depictions of materiality depend on

2520-586: Is interpreted as an intermediary aeon who was sent from the pleroma, with whose aid humanity can recover the lost knowledge of the divine origins of humanity. The term is thus a central element of Gnostic cosmology . Pleroma is also used in the general Greek language, and is used by the Greek Orthodox church in this general form, since the word appears in the Epistle to the Colossians . Proponents of

2646-419: Is sometimes ignorant of the superior god, and sometimes opposed to it; thus in the latter case he is correspondingly malevolent. Other names or identifications are Ahriman , El , Satan , and Yahweh . This image of this particular creature is again identified in the Book of Revelation as such: Now in my vision this is how I saw the horses and their riders. They wore red, blue, and yellow breastplates, and

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2772-583: Is still being explored. The very few women in most Gnostic literature are portrayed as chaotic, disobedient, and enigmatic. However, the Nag Hammadi texts place women in roles of leadership and heroism. In many Gnostic systems, God is known as the Monad , the One . God is the high source of the pleroma , the region of light. The various emanations of God are called æons. According to Hippolytus , this view

2898-653: The Battle of Hormozdgan in 224, Ardashir's dynasty replaced that of the Arsacids and promptly set out to restore the legacy of the Achaemenid Empire by expanding the newly acquired Sasanian dominions. At its greatest territorial extent, the Sasanian Empire encompassed all of modern-day Iran and Iraq and parts of the Arabian Peninsula (particularly Eastern Arabia and South Arabia ), as well as

3024-543: The Battle of Vartanantz in 451. The Armenians, however, remained primarily Christian. In his later years, he was engaged yet again with the Kidarites right up until his death in 457. Hormizd III (457–459), the younger son of Yazdegerd II, then ascended to the throne. During his short rule, he continually fought with his elder brother Peroz I , who had the support of the nobility, and with the Hephthalites in Bactria . He

3150-652: The Caucasus , the Levant , and parts of Central Asia and South Asia . One of the high points in Iranian civilization, the Sasanian dynasty's rule was characterized by a complex and centralized government bureaucracy, and also revitalized Zoroastrianism as a legitimizing and unifying ideal. This period saw the construction of many grand monuments, public works, and patronized cultural and educational institutions. The Sasanian Empire's cultural influence extended far beyond

3276-595: The Iranians ' ), was the last pre-Islamic Iranian empire . Named after the House of Sasan , it endured for over four centuries, from 224 to 651, making it the second longest-lived Persian imperial dynasty after the directly preceding Arsacid dynasty of Parthia . It fell to the Rashidun Caliphate during the early Muslim conquests , which marked the beginning of a monumental societal shift by initiating

3402-648: The Islamization of Iran . Upon succeeding the Parthians, the Sasanian dynasty re-established the Persian nation as a major power in late antiquity , and also continued to compete extensively with the neighbouring Roman Empire . It was founded by Ardashir I , a ruler who rose to power as Parthia weakened amidst internal strife and the Roman–Persian Wars . After defeating Artabanus IV of Parthia during

3528-706: The Mamikonian family, touching off a revolt which led to the massacre of the Persian governor and his guard in 571, while rebellion also broke out in Iberia . Justin II took advantage of the Armenian revolt to stop his yearly payments to Khosrow I for the defense of the Caucasus passes. The Armenians were welcomed as allies, and an army was sent into Sassanid territory which besieged Nisibis in 573. However, dissension among

3654-668: The Shabuhragan , to him) and sent many Manichaean missionaries abroad. He also befriended a Babylonian rabbi called Samuel . This friendship was advantageous for the Jewish community and gave them a respite from the oppressive laws enacted against them. Later kings reversed Shapur's policy of religious tolerance. When Shapur's son Bahram I acceded to the throne, he was pressured by the Zoroastrian high-priest Kartir Bahram I to kill Mani and persecute his followers. Bahram II

3780-744: The Synoptics . Gnosticism was a mix of Jewish and early Christian religious ideas. Gnostic writings flourished among certain Christian groups in the Mediterranean world around the second century, when the Fathers of the early Church denounced them as heresy . Efforts to destroy these texts proved largely successful, resulting in the survival of very little writing by Gnostic theologians. Nonetheless, early Gnostic teachers such as Valentinus saw their beliefs as aligned with Christianity. In

3906-507: The Tigris , taking Ctesiphon. Narseh had previously sent an ambassador to Galerius to plead for the return of his wives and children. Peace negotiations began in the spring of 299, with both Diocletian and Galerius presiding. The conditions of the peace were heavy: Persia would give up territory to Rome, making the Tigris the boundary between the two empires. Further terms specified that Armenia

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4032-489: The gnostikos Valentinus (c.   170) or the Nag Hammadi texts (3rd century) is not supported by modern scholarship, although Elaine Pagels called it a "possibility". The Syrian–Egyptian traditions postulate a remote, supreme Godhead, the Monad . From this highest divinity emanate lower divine beings, known as Aeons . The Demiurge arises among the Aeons and creates the physical world. Divine elements "fall" into

4158-401: The horses’ heads were like heads of lions , and out of their mouths came fire, smoke, and sulfur. By these three plagues of fire, smoke, and sulfur that came out of their mouths a third of the human race was killed. For the power of the horses is in their mouths and in their tails; for their tails are like snakes , with heads that inflict harm." This is corroborated in the article above quoting

4284-846: The king says "I am the lord of the Empire of the Iranians". More commonly, as the ruling dynasty was named after Sasan , the empire is known as the Sasanian Empire in historical and academic sources. This term is also recorded in English as the Sassanian Empire , the Sasanid Empire , and the Sassanid Empire . Conflicting accounts shroud the details of the fall of the Parthian Empire and subsequent rise of

4410-468: The 19th and 20th centuries in Europe and North America, including some that explicitly identify themselves as revivals or even continuations of earlier gnostic groups. Dillon notes that Gnosticism raises questions about the development of early Christianity . The Christian heresiologists , most notably Irenaeus , regarded Gnosticism as a Christian heresy. Modern scholarship notes that early Christianity

4536-409: The 400-year-old Parthian Empire to an end, and beginning four centuries of Sassanid rule. In the next few years, local rebellions occurred throughout the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sakastan , Gorgan , Khorasan , Marw (in modern Turkmenistan ), Balkh and Chorasmia . He also added Bahrain and Mosul to

4662-647: The Alchon Tamgha and the name "Alchono" in Bactrian script on the obverse, and with attendants to a fire altar on the reverse. Shapur II pursued a harsh religious policy. Under his reign, the collection of the Avesta , the sacred texts of Zoroastrianism, was completed, heresy and apostasy were punished, and Christians were persecuted. The latter was a reaction against the Christianization of

4788-606: The Arabs. Bahram gained the crown after Yazdegerd's sudden death (or assassination), which occurred when the grandees opposed the king with the help of al-Mundhir , the Arabic dynast of al-Hirah . Bahram's mother was Shushandukht , the daughter of the Jewish Exilarch . In 427, he crushed an invasion in the east by the nomadic Hephthalites , extending his influence into Central Asia, where his portrait survived for centuries on

4914-486: The Byzantine Empire and met little effective resistance. Khosrow's generals systematically subdued the heavily fortified frontier cities of Byzantine Mesopotamia and Armenia, laying the foundations for unprecedented expansion. The Persians overran Syria and captured Antioch in 611. In 613, outside Antioch, the Persian generals Shahrbaraz and Shahin decisively defeated a major counter-attack led in person by

5040-422: The Byzantine Empire held a small portion of western Armenia. Bahram IV's son Yazdegerd I (399–421) is often compared to Constantine I . Both were physically and diplomatically powerful, opportunistic, practiced religious tolerance and provided freedom for the rise of religious minorities. Yazdegerd stopped the persecution against the Christians and punished nobles and priests who persecuted them. His reign marked

5166-598: The Byzantine emperor Heraclius . Thereafter, the Persian advance continued unchecked. Jerusalem fell in 614, Alexandria in 619, and the rest of Egypt by 621. The Sassanid dream of restoring the Achaemenid boundaries was almost complete, while the Byzantine Empire was on the verge of collapse. This remarkable peak of expansion was paralleled by a blossoming of Persian art , music , and architecture . While successful at its first stage (from 602 to 622),

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5292-642: The Byzantine generals not only led to an abandonment of the siege, but they in turn were besieged in the city of Dara , which was taken by the Persians. Capitalizing on this success, the Persians then ravaged Syria, causing Justin II to agree to make annual payments in exchange for a five-year truce on the Mesopotamian front, although the war continued elsewhere. In 576 Khosrow I led his last campaign, an offensive into Anatolia which sacked Sebasteia and Melitene , but ended in disaster: defeated outside Melitene,

5418-510: The Christians. However, he proved unpopular among the nobility and clergy who had him deposed after just four years in 488. Sukhra, who had played a key role in Balash's deposition, appointed Peroz's son Kavad I as the new shah of Iran. According to Miskawayh (d. 1030), Sukhra was Kavad's maternal uncle. Kavad I (488–531) was an energetic and reformist ruler. He gave his support to the sect founded by Mazdak , son of Bamdad, who demanded that

5544-571: The Church administered and prescribed the correct behavior for Christians, while in Gnosticism it was the internalised motivation that was important. Ptolemy's Epistle to Flora describes a general asceticism, based on the moral inclination of the individual. For example, ritualistic behavior was not seen to possess as much importance as any other practice, unless it was based on a personal, internal motivation. The role women played in Gnosticism

5670-493: The Eastern Romans, founded several cities, some of which were named after him, and began to regulate taxation and internal administration. After the reign of Kavad I, his son Khosrow I , also known as Anushirvan ("with the immortal soul"; ruled 531–579), ascended to the throne. He is the most celebrated of the Sassanid rulers. Khosrow I is most famous for his reforms in the aging governing body of Sassanids. He introduced

5796-467: The Euphrates in 296, he was eventually decisively defeated by them. Galerius had been reinforced, probably in the spring of 298, by a new contingent collected from the empire's Danubian holdings. Narseh did not advance from Armenia and Mesopotamia , leaving Galerius to lead the offensive in 298 with an attack on northern Mesopotamia via Armenia. Narseh retreated to Armenia to fight Galerius's force, to

5922-569: The Gnostic Christian tradition, Christ is seen as a divine being which has taken human form in order to lead humanity back to recognition of its own divine nature. However, Gnosticism is not a single standardized system, and the emphasis on direct experience allows for a wide variety of teachings, including distinct currents such as Valentinianism and Sethianism . In the Persian Empire , Gnostic ideas spread as far as China via

6048-465: The Gnostic emphasis on an inherent difference between flesh and spirit represented a significant departure from the teachings of the Historical Jesus and his earliest followers. Some scholars say Gnosticism may contain historical information about Jesus from the Gnostic viewpoint, though the majority predominantly conclude that apocryphal sources, Gnostic or not, are later than the canonical ones and that many, such as Thomas , depends on or harmonizes

6174-506: The Godhead emanates two savior aeons, Christ and the Holy Spirit ; Christ then embodies itself in the form of Jesus, in order to be able to teach humans how to achieve gnosis, by which they may return to the pleroma. The term demiurge derives from the Latinized form of the Greek term dēmiourgos , δημιουργός, literally "public or skilled worker". This figure is also called "Yaldabaoth", Samael ( Aramaic : sæmʻa-ʼel , "blind god"), or "Saklas" ( Syriac : sækla , "the foolish one"), who

6300-437: The Hephthalites. Smbat, with the aid of a Persian prince named Datoyean, repelled the Hephthalites from Persia, and plundered their domains in eastern Khorasan , where Smbat is said to have killed their king in single combat. After Maurice was overthrown and killed by Phocas (602–610) in 602, however, Khosrow II used the murder of his benefactor as a pretext to begin a new invasion, which benefited from continuing civil war in

6426-441: The Kushan Empire, while leading several campaigns against Rome. Invading Roman Mesopotamia , Shapur I captured Carrhae and Nisibis , but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories. The emperor Gordian III 's (238–244) subsequent advance down the Euphrates was defeated at Meshike (244), leading to Gordian's murder by his own troops and enabling Shapur to conclude

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6552-611: The Mandaeans likely have a historical connection with John the Baptist's inner circle of disciples. Charles Häberl, who is also a linguist specializing in Mandaic , finds Palestinian and Samaritan Aramaic influence on Mandaic and accepts Mandaeans having a "shared Palestinian history with Jews". In 1966, at the Congress of Median, Buddhologist Edward Conze noted phenomenological commonalities between Mahayana Buddhism and Gnosticism, in his paper Buddhism and Gnosis , following an early suggestion put forward by Isaac Jacob Schmidt . The influence of Buddhism in any sense on either

6678-431: The Nag Hammadi texts. Since the 1990s, the category of "Gnosticism" has come under increasing scrutiny from scholars. One such issue is whether Gnosticism ought to be considered one form of early Christianity , an interreligious phenomenon, or an independent religion. Going further than this, other contemporary scholars such as Michael Allen Williams, Karen Leigh King , and David G. Robertson contest whether "Gnosticism"

6804-441: The Persians suffered heavy losses as they fled across the Euphrates under Byzantine attack. Taking advantage of Persian disarray, the Byzantines raided deep into Khosrow's territory, even mounting amphibious attacks across the Caspian Sea . Khosrow sued for peace, but he decided to continue the war after a victory by his general Tamkhosrow in Armenia in 577, and fighting resumed in Mesopotamia. The Armenian revolt came to an end with

6930-422: The Roman Empire by Constantine the Great . Shapur II, like Shapur I, was amicable towards Jews , who lived in relative freedom and gained many advantages during his reign. At the time of his death, the Persian Empire was stronger than ever, with its enemies to the east pacified and Armenia under Persian control. From Shapur II's death until Kavad I 's first coronation, there was a largely peaceful period with

7056-462: The Romans (by this time the Eastern Roman or Byzantine Empire ) engaged in just two brief wars with the Sasanian Empire, the first in 421–422 and the second in 440 . Throughout this era, Sasanian religious policy differed dramatically from king to king. Despite a series of weak leaders, the administrative system established during Shapur II's reign remained strong, and the empire continued to function effectively. After Shapur II died in 379,

7182-421: The Romans in the west, where Persian forces won a series of battles but were unable to make territorial gains due to the failure of repeated sieges of the key frontier city of Nisibis, and Roman success in retaking the cities of Singara and Amida after they had previously fallen to the Persians. These campaigns were halted by nomadic raids along the eastern borders of the empire, which threatened Transoxiana ,

7308-419: The Romans; an attempt by the Iberians in 524/525 to do likewise triggered a war between Rome and Persia. In 527, a Roman offensive against Nisibis was repulsed and Roman efforts to fortify positions near the frontier were thwarted. In 530, Kavad sent an army under Perozes to attack the important Roman frontier city of Dara . The army was met by the Roman general Belisarius , and, though superior in numbers,

7434-490: The Sassanian Empire in mystery. The Sassanian Empire was established in Estakhr by Ardashir I . Ardashir's father, Papak , was originally the ruler of a region called Khir. However, by 200, Papak had managed to overthrow Gochihr and appoint himself the new ruler of the Bazrangids . Papak's mother, Rodhagh, was the daughter of the provincial governor of Pars . Papak and his eldest son Shapur managed to expand their power over all of Pars. Subsequent events are unclear due to

7560-410: The Sassanid possessions. Later Sassanid inscriptions also claim the submission of the kings of Kushan , Turan and Makuran to Ardashir, although based on numismatic evidence it is more likely that these actually submitted to Ardashir's son, the future Shapur I . In the west, assaults against Hatra , Armenia and Adiabene met with less success. In 230, Ardashir raided deep into Roman territory, and

7686-421: The Sassanids were able to establish a base in South Arabia to control the sea trade with the east. Later, the south Arabian kingdom renounced Sassanid overlordship, and another Persian expedition was sent in 598 that successfully annexed southern Arabia as a Sassanid province, which lasted until the time of troubles after Khosrow II. Khosrow I's reign witnessed the rise of the dihqans (literally, village lords),

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7812-399: The Tigris, and agreed not to interfere in the affairs of Armenia and Georgia. In the aftermath of this defeat, Narseh gave up the throne and died a year later, leaving the Sassanid throne to his son, Hormizd II . Unrest spread throughout the land, and while the new king suppressed revolts in Sakastan and Kushan, he was unable to control the nobles and was subsequently killed by Bedouins on

7938-691: The Tigris, had to hand over all the provinces the Persians had ceded to Rome in 298, as well as Nisibis and Singara, to secure safe passage for his army out of Persia. From around 370, however, towards the end of the reign of Shapur II , the Sasanians lost the control of Bactria to invaders from the north: first the Kidarites , then the Hephthalites and finally the Alchon Huns , who would follow up with an invasion of India . These invaders initially issued coins based on Sasanian designs. Various coins minted in Bactria and based on Sasanian designs are extant, often with busts imitating Sassanian kings Shapur II (r. 309 to 379) and Shapur III (r. 383 to 388), adding

8064-420: The Witches , the works of Dion Fortune , Michael Bertiaux , and Aleister Crowley . The Neo-Luciferian Church operates within a grade system of seven degrees and belongs in the succession from a number of churches, some Gnostic and magical in origin, others belonging to the succession described in the Ecclesia Gnostica Spiritualis. Gnostic Gnostic cosmogony generally presents a distinction between

8190-445: The aeons are the various emanations of the superior God or Monad. Beginning in certain Gnostic texts with the hermaphroditic aeon Barbelo , the first emanated being, various interactions with the Monad occur which result in the emanation of successive pairs of aeons, often in male–female pairings called syzygies . The numbers of these pairings varied from text to text, though some identify their number as being thirty. The aeons as

8316-444: The alliance, Khosrow also married Maurice's daughter Miriam. Under the command of Khosrow and the Byzantine generals Narses and John Mystacon , the new combined Byzantine-Persian army raised a rebellion against Bahram, defeating him at the Battle of Blarathon in 591. When Khosrow was subsequently restored to power he kept his promise, handing over control of western Armenia and Caucasian Iberia . The new peace arrangement allowed

8442-421: The angel Christology of some early Christians, Darrell Hannah notes: [Some] early Christians understood the pre-incarnate Christ, ontologically, as an angel. This "true" angel Christology took many forms and may have appeared as early as the late First Century, if indeed this is the view opposed in the early chapters of the Epistle to the Hebrews. The Elchasaites , or at least Christians influenced by them, paired

8568-421: The army and bureaucracy more closely to the central government than to local lords. Emperor Justinian I (527–565) paid Khosrow I 440,000 pieces of gold as a part of the "eternal peace" treaty of 532. In 540, Khosrow broke the treaty and invaded Syria, sacking Antioch and extorting large sums of money from a number of other cities. Further successes followed: in 541 Lazica defected to the Persian side, and in 542

8694-910: The author mentions a Son of God, as a virtuous man filled with a Holy "pre-existent spirit". In the 1880s Gnostic connections with neo-Platonism were proposed. Ugo Bianchi, who organised the Congress of Messina of 1966 on the origins of Gnosticism, also argued for Orphic and Platonic origins. Gnostics borrowed significant ideas and terms from Platonism, using Greek philosophical concepts throughout their text, including such concepts as hypostasis (reality, existence), ousia (essence, substance, being), and demiurge (creator God). Both Sethian Gnostics and Valentinian Gnostics seem to have been influenced by Plato , Middle Platonism , and Neo-Pythagoreanism academies or schools of thought. Both schools attempted "an effort towards conciliation, even affiliation" with late antique philosophy, and were rebuffed by some Neoplatonists , including Plotinus. Early research into

8820-433: The broad category of Gnosticism, viewing materiality as being inherently evil, or as merely flawed and as good as its passive constituent matter allows. In late antiquity some variants of Gnosticism used the term archon to refer to several servants of the demiurge. According to Origen 's Contra Celsum , a sect called the Ophites posited the existence of seven archons, beginning with Iadabaoth or Ialdabaoth, who created

8946-436: The campaign of Khosrau II had actually exhausted the Persian army and treasuries. In an effort to rebuild the national treasuries, Khosrau overtaxed the population. Thus, while his empire was on the verge of total defeat, Heraclius (610–641) drew on all his diminished and devastated empire's remaining resources, reorganised his armies, and mounted a remarkable, risky counter-offensive. Between 622 and 627, he campaigned against

9072-672: The capricious nature of the form (calling itself many different names) and of Gnosticism founder, Simon Magus, whom in the Biblical Narrative the Acts of the Apostles is quoted as being a magician or sorcerer able to perform great tasks with his mouth but not with the Holy Spirit of YHWH the same Spirit of Yeshuah of Nazareth and Simon Peter, Simon Magus' opponent. Moral judgements of the demiurge vary from group to group within

9198-558: The capture of his harem and the loss of all the Roman territories he had occupied. Shapur had intensive development plans. He ordered the construction of the first dam bridge in Iran and founded many cities, some settled in part by emigrants from the Roman territories, including Christians who could exercise their faith freely under Sassanid rule. Two cities, Bishapur and Nishapur , are named after him. He particularly favoured Manichaeism , protecting Mani (who dedicated one of his books,

9324-630: The coinage of Bukhara (in modern Uzbekistan ). Bahram deposed the vassal king of the Iranian-held area of Armenia and made it a province of the empire. Bahram V's son Yazdegerd II (438–457) was in some ways a moderate ruler, but, in contrast to Yazdegerd I, he practised a harsh policy towards minority religions, particularly Christianity . However, at the Battle of Avarayr in 451, the Armenian subjects led by Vardan Mamikonian reaffirmed Armenia's right to profess Christianity freely. This

9450-601: The development of Gnosticism: During the first period, three types of tradition developed: The movement spread in areas controlled by the Roman Empire and Arian Goths, and the Persian Empire . It continued to develop in the Mediterranean and Middle East before and during the 2nd and 3rd centuries, but decline also set in during the third century, due to a growing aversion from the Nicene Church, and

9576-481: The divine. In most Gnostic systems, the sufficient cause of salvation is this "knowledge of" ("acquaintance with") the divine. It is an inward "knowing", comparable to that encouraged by Plotinus ( neoplatonism ), and differs from proto-orthodox Christian views. Gnostics are "those who are oriented toward knowledge and understanding – or perception and learning – as a particular modality for living". The usual meaning of gnostikos in Classical Greek texts

9702-648: The economic and cultural deterioration of the Roman Empire. Conversion to Islam, and the Albigensian Crusade (1209–1229), greatly reduced the remaining number of Gnostics throughout the Middle Ages, though Mandaean communities still exist in Iraq, Iran and diaspora communities. Gnostic and pseudo-gnostic ideas became influential in some of the philosophies of various esoteric mystical movements of

9828-404: The elusive nature of the sources. It is certain that following the death of Papak, Ardashir, the governor of Darabgerd , became involved in a power struggle with his elder brother Shapur. Sources reveal that Shapur was killed when the roof of a building collapsed on him. By 208, over the protests of his other brothers, who were put to death, Ardashir declared himself ruler of Pars. Once Ardashir

9954-421: The empire passed on to his half-brother Ardashir II (379–383; son of Hormizd II) and his son Shapur III (383–388), neither of whom demonstrated their predecessor's skill in ruling. Bahram IV (388–399) also failed to achieve anything important for the empire. During this time Armenia was divided by a treaty between the Roman and Sasanian empires. The Sasanians reestablished their rule over Greater Armenia, while

10080-583: The form we now call Gnostic, and it may well have existed some time before the Christian era." Many heads of Gnostic schools were identified as Jewish Christians by Church Fathers, and Hebrew words and names of God were applied in some gnostic systems. The cosmogonic speculations among Christian Gnostics had partial origins in Maaseh Breshit and Maaseh Merkabah . This thesis is most notably put forward by Gershom Scholem (1897–1982) and Gilles Quispel (1916–2006). Scholem detected Jewish gnosis in

10206-567: The former's disadvantage: the rugged Armenian terrain was favourable to Roman infantry, but not to Sassanid cavalry. Local aid gave Galerius the advantage of surprise over the Persian forces, and, in two successive battles, Galerius secured victories over Narseh. During the second encounter, Roman forces seized Narseh's camp, his treasury, his harem, and his wife. Galerius advanced into Media and Adiabene , winning successive victories, most prominently near Erzurum , and securing Nisibis ( Nusaybin , Turkey) before 1 October 298. He then advanced down

10332-552: The frontiers to act as guardians against invaders. He was tolerant of all religions, though he decreed that Zoroastrianism should be the official state religion , and was not unduly disturbed when one of his sons became a Christian. After Khosrow I, Hormizd IV (579–590) took the throne. The war with the Byzantines continued to rage intensely but inconclusively until the general Bahram Chobin , dismissed and humiliated by Hormizd, rose in revolt in 589. The following year, Hormizd

10458-465: The head of a large army granted to him by the Hephthalite king, returned to the empire's capital. Jamasp stepped down from his position and returned the throne to his brother. No further mention of Jamasp is made after the restoration of Kavad I, but it is widely believed that he was treated favourably at the court of his brother. The second golden era began after the second reign of Kavad I. With

10584-514: The highest and most important of the first created archangels, a view similar in many respects to Hermas' equation of Christ with Michael. Finally, a possible exegetical tradition behind the Ascension of Isaiah and attested by Origen's Hebrew master, may witness to yet another angel Christology, as well as an angel Pneumatology. The pseudepigraphical Christian text Ascension of Isaiah identifies Jesus with angel Christology: [The Lord Christ

10710-795: The imagery of merkabah mysticism , which can also be found in certain Gnostic documents. Quispel sees Gnosticism as an independent Jewish development, tracing its origins to Alexandrian Jews , to which group Valentinus was also connected. Many of the Nag Hammadi texts make reference to Judaism, in some cases with a violent rejection of the Jewish God. Gershom Scholem once described Gnosticism as "the Greatest case of metaphysical anti-Semitism". Professor Steven Bayme said gnosticism would be better characterized as anti-Judaism . Research into

10836-502: The kingdom. Peroz tried again to drive out the Hephthalites, but on the way to Balkh his army was trapped by the Huns in the desert. Peroz was defeated and killed by a Hephthalite army near Balkh. His army was completely destroyed, and his body was never found. Four of his sons and brothers had also died. The main Sasanian cities of the eastern region of Khorasan − Nishapur , Herat and Marw were now under Hephthalite rule. Sukhra ,

10962-526: The male Christ with the female Holy Spirit, envisioning both as two gigantic angels. Some Valentinian Gnostics supposed that Christ took on an angelic nature and that he might be the Saviour of angels. The author of the Testament of Solomon held Christ to be a particularly effective "thwarting" angel in the exorcism of demons. The author of De Centesima and Epiphanius' " Ebionites " held Christ to have been

11088-513: The material realm, and are latent in human beings. Redemption from the fall occurs when the humans obtain Gnosis, esoteric or intuitive knowledge of the divine. Gnostic systems postulate a dualism between God and the world, varying from the "radical dualist" systems of Manichaeism to the "mitigated dualism" of classic gnostic movements. Radical dualism, or absolute dualism, posits two co-equal divine forces, while in mitigated dualism one of

11214-526: The myth's depictions of Sophia's actions. Sophia in this highly patriarchal narrative is described as unruly and disobedient, which is due to her bringing a creation of chaos into the world. The creation of the Demiurge was an act done without her counterpart's consent and because of the predefined hierarchy between the two of them, this action contributed to the narrative that she was unruly and disobedient. Sophia , emanating without her partner, resulted in

11340-402: The nomad King Grumbates , started his second campaign against the Romans in 359 and soon succeeded in retaking Singara and Amida. In response the Roman emperor Julian struck deep into Persian territory and defeated Shapur's forces at Ctesiphon . He failed to take the capital, however, and was killed while trying to retreat to Roman territory. His successor Jovian , trapped on the east bank of

11466-518: The organisation is primarily active in Denmark and Sweden . The Neo-Luciferian Church incorporates elements from Thelema , Gnosticism , Voodoo , traditional occultism , and witchcraft . There is an emphasis on art, psychology , and critical thinking. The mythology draws heavily on Roman and Greek sources, and more dubious modern writings such as Charles Leland 's Aradia, or the Gospel of

11592-617: The origin of Mandaean Gnosticism in Mazdean (Zoroastrianism) Zurvanism , in conjunction with ideas from the Aramaic Mesopotamian world. However, scholars specializing in Mandaeism such as Kurt Rudolph , Mark Lidzbarski , Rudolf Macúch , Ethel S. Drower , James F. McGrath , Charles G. Häberl , Jorunn Jacobsen Buckley , and Şinasi Gündüz argue for a Judean–Israelite origin. The majority of these scholars believe that

11718-573: The origins of Gnosticism proposed Persian origins or influences, spreading to Europe and incorporating Jewish elements. According to Wilhelm Bousset (1865–1920), Gnosticism was a form of Iranian and Mesopotamian syncretism , and Richard August Reitzenstein (1861–1931) situated the origins of Gnosticism in Persia. Carsten Colpe (b. 1929) has analyzed and criticised the Iranian hypothesis of Reitzenstein, showing that many of his hypotheses are untenable. Nevertheless, Geo Widengren (1907–1996) argued for

11844-571: The origins of Gnosticism shows a strong Jewish influence, particularly from Hekhalot literature . Within early Christianity, the teachings of Paul the Apostle and John the Evangelist may have been a starting point for Gnostic ideas, with a growing emphasis on the opposition between flesh and spirit, the value of charisma, and the disqualification of the Jewish law. The mortal body belonged to

11970-417: The petty landholding nobility who were the backbone of later Sassanid provincial administration and the tax collection system. Khosrow I built infrastructure, embellishing his capital and founding new towns with the construction of new buildings. He rebuilt the canals and restocked the farms destroyed in the wars. He built strong fortifications at the passes and placed subject tribes in carefully chosen towns on

12096-453: The physical territory that it controlled, impacting regions as distant as Western Europe , Eastern Africa , and China and India . It also helped shape European and Asian medieval art. With the Muslim conquest of Persia , the influence of Sasanian art , architecture , music , literature , and philosophy was gradually absorbed into nascent Islamic culture , which, in turn, ensured

12222-518: The production of the Demiurge (Greek: lit. "public builder"), who is also referred to as Yaldabaoth and variations thereof in some Gnostic texts. This creature is concealed outside the pleroma; in isolation, and thinking itself alone, it creates materiality and a host of co-actors, referred to as archons. The demiurge is responsible for the creation of humankind; trapping elements of the pleroma stolen from Sophia inside human bodies. In response,

12348-461: The related movement Manichaeism , while Mandaeism , which is the only surviving Gnostic religion from antiquity, is found in Iraq , Iran and diaspora communities. Jorunn Buckley posits that the early Mandaeans may have been among the first to formulate what would go on to become Gnosticism within the community of early followers of Jesus. For centuries, most scholarly knowledge about Gnosticism

12474-571: The rich should divide their wives and their wealth with the poor. By adopting the doctrine of the Mazdakites, his intention evidently was to break the influence of the magnates and the growing aristocracy. These reforms led to his being deposed and imprisoned in the Castle of Oblivion in Khuzestan , and his younger brother Jamasp (Zamaspes) became king in 496. Kavad, however, quickly escaped and

12600-554: The same. Others believed Jesus was divine, although did not have a physical body, reflected in the later Docetist movement. Among the Mandaeans , Jesus was considered a mšiha kdaba or " false messiah " who perverted the teachings entrusted to him by John the Baptist . Still other traditions identify Mani , the founder of Manichaeism, and Seth , third son of Adam and Eve , as salvific figures. Three periods can be discerned in

12726-794: The school of Valentinus as he legomene gnostike haeresis "the heresy called Learned (gnostic)". The origins of Gnosticism are obscure and still disputed. Gnosticism is largely influenced by platonism and its theory of forms . The proto-orthodox Christian groups called Gnostics a heresy of Christianity, but according to the modern scholars the theology's origin is closely related to Jewish sectarian milieus and early Christian sects. Some scholars debate Gnosticism's origins as having roots in Buddhism , due to similarities in beliefs, but ultimately, its origins are unknown. Some scholars prefer to speak of "gnosis" when referring to first-century ideas that later developed into Gnosticism, and to reserve

12852-465: The six that follow: Iao, Sabaoth , Adonaios, Elaios, Astaphanos, and Horaios. Ialdabaoth had a head of a lion. Other Gnostic concepts are: Jesus is identified by some Gnostics as an embodiment of the supreme being who became incarnate to bring gnōsis to the earth, while others adamantly denied that the supreme being came in the flesh, claiming Jesus to be merely a human who attained enlightenment through gnosis and taught his disciples to do

12978-448: The south with little or no interference from the Parthians. Ardashir was aided by the geography of the province of Fars, which was separated from the rest of Iran. Crowned in 224 at Ctesiphon as the sole ruler of Persia, Ardashir took the title shahanshah , or "King of Kings" (the inscriptions mention Adhur-Anahid as his Banbishnan banbishn , "Queen of Queens", but her relationship with Ardashir has not been fully established), bringing

13104-401: The spread of Iranian culture, knowledge, and ideas throughout the expanding Muslim world . Officially, the empire was known as the Empire of the Iranians ( Middle Persian : 𐭠𐭩𐭥𐭠𐭭𐭱𐭲𐭥𐭩 , ērānšahr , Parthian : 𐭀𐭓𐭉𐭀𐭍𐭇𐭔𐭕𐭓 , aryānšahr , Greek : Ἀριανῶν ἔθνος , Arianōn ethnos ), the term is first attested in the trilingual Great Inscription of Shapur I , where

13230-491: The support of the Hephthalites , Kavad launched a campaign against the Romans. In 502, he took Theodosiopolis in Armenia, but lost it soon afterwards. In 503 he took Amida on the Tigris. In 504, an invasion of Armenia by the western Huns from the Caucasus led to an armistice, the return of Amida to Roman control and a peace treaty in 506. In 521/522 Kavad lost control of Lazica , whose rulers switched their allegiance to

13356-640: The term "Gnosticism" for the synthesis of these ideas into a coherent movement in the second century. According to James M. Robinson , no gnostic texts clearly pre-date Christianity, and "pre-Christian Gnosticism as such is hardly attested in a way to settle the debate once and for all." Contemporary scholarship largely agrees that Gnosticism has Jewish Christian origins, originating in the late first century AD in nonrabbinical Jewish sects and early Christian sects. Ethel S. Drower adds, "heterodox Judaism in Galilee and Samaria appears to have taken shape in

13482-523: The two empires to focus on military matters elsewhere: Khosrow focused on the Sassanid Empire's eastern frontier while Maurice restored Byzantine control of the Balkans . Circa 600, the Hephthalites had been raiding the Sassanid Empire as far as Spahan in central Iran. The Hephthalites issued numerous coins imitating the coinage of Khosrow II. In c.  606/607 , Khosrow recalled Smbat IV Bagratuni from Persian Armenia and sent him to Iran to repel

13608-475: The two principles is in some way inferior to the other. In qualified monism the second entity may be divine or semi-divine. Valentinian Gnosticism is a form of monism , expressed in terms previously used in a dualistic manner. Gnostics tended toward asceticism , especially in their sexual and dietary practice. In other areas of morality, Gnostics were less rigorously ascetic, and took a more moderate approach to correct behavior. In normative early Christianity,

13734-474: The view that Paul was actually a gnostic, such as Elaine Pagels, view the reference in Colossians as a term that has to be interpreted in a gnostic sense. The Supreme Light or Consciousness descends through a series of stages, gradations, worlds, or hypostases, becoming progressively more material and embodied. In time it will turn around to return to the One (epistrophe), retracing its steps through spiritual knowledge and contemplation. In many Gnostic systems,

13860-590: The war resumed but remained confined to Lazica, which was retained by the Byzantines when peace was concluded in 562. In 565, Justinian I died and was succeeded by Justin II (565–578), who resolved to stop subsidies to Arab chieftains to restrain them from raiding Byzantine territory in Syria. A year earlier, the Sassanid governor of Armenia, Chihor-Vishnasp of the Suren family, built a fire temple at Dvin near modern Yerevan , and he put to death an influential member of

13986-538: The world of inferior, worldly powers (the archons ), and only the spirit or soul could be saved. The term gnostikos may have acquired a deeper significance here. Alexandria was of central importance for the birth of Gnosticism. The Christian ecclesia (i. e. congregation, church) was of Jewish–Christian origin, but also attracted Greek members, and various strands of thought were available, such as "Judaic apocalypticism , speculation on divine wisdom , Greek philosophy, and Hellenistic mystery religions ." Regarding

14112-554: Was also amenable to the wishes of the Zoroastrian priesthood. During his reign, the Sassanid capital Ctesiphon was sacked by the Romans under Emperor Carus , and most of Armenia, after half a century of Persian rule, was ceded to Diocletian . Succeeding Bahram III (who ruled briefly in 293), Narseh embarked on another war with the Romans. After an early success against the Emperor Galerius near Callinicum on

14238-426: Was appointed shah (king), he moved his capital further to the south of Pars and founded Ardashir-Khwarrah (formerly Gur , modern day Firuzabad ). The city, well protected by high mountains and easily defensible due to the narrow passes that approached it, became the center of Ardashir's efforts to gain more power. It was surrounded by a high, circular wall, probably copied from that of Darabgerd. Ardashir's palace

14364-510: Was captured by Shapur, remaining his prisoner for the rest of his life. Shapur celebrated his victory by carving the impressive rock reliefs in Naqsh-e Rostam and Bishapur , as well as a monumental inscription in Persian and Greek in the vicinity of Persepolis . He exploited his success by advancing into Anatolia (260), but withdrew in disarray after defeats at the hands of the Romans and their Palmyrene ally Odaenathus , suffering

14490-419: Was crowned in utero : the crown was placed upon his mother's stomach. During his youth the empire was controlled by his mother and the nobles. Upon coming of age, Shapur II assumed power and quickly proved to be an active and effective ruler. He first led his small but disciplined army south against the Arabs, whom he defeated, securing the southern areas of the empire. He then began his first campaign against

14616-443: Was defeated at the Battle of Dara . In the same year, a second Persian army under Mihr-Mihroe was defeated at Satala by Roman forces under Sittas and Dorotheus, but in 531 a Persian army accompanied by a Lakhmid contingent under Al-Mundhir III defeated Belisarius at the Battle of Callinicum , and in 532 an "eternal peace" was concluded. Kavad succeeded in restoring order in the interior and fought with general success against

14742-486: Was diverse, and Christian orthodoxy only settled in the 4th   century, when the Roman Empire declined and Gnosticism lost its influence. Gnostics and proto-orthodox Christians shared some terminology. Initially, they were hard to distinguish from each other. Sassanian Empire The Sasanian Empire ( / s ə ˈ s ɑː n i ə n , s ə ˈ s eɪ n i ə n / ), officially Ērānšahr ( Middle Persian : 𐭠𐭩𐭥𐭠𐭭𐭱𐭲𐭥𐭩 , lit.   ' Empire of

14868-452: Was given refuge by the Hephthalite king. Jamasp (496–498) was installed on the Sasanian throne upon the deposition of Kavad I by members of the nobility. He was a good and kind king; he reduced taxes in order to improve the condition of the peasants and the poor. He was also an adherent of the mainstream Zoroastrian religion, diversions from which had cost Kavad I his throne and freedom. Jamasp's reign soon ended, however, when Kavad I, at

14994-560: Was inspired by the Pythagoreans , who called the first thing that came into existence the Monad , which begat the dyad, which begat the numbers, which begat the point , begetting lines , etc. Pleroma (Greek πλήρωμα, "fullness") refers to the totality of God's powers. The heavenly pleroma is the center of divine life, a region of light "above" (the term is not to be understood spatially) our world, occupied by spiritual beings such as aeons (eternal beings) and sometimes archons . Jesus

15120-556: Was killed by his brother Peroz in 459. At the beginning of the 5th century, the Hephthalites (White Huns), along with other nomadic groups, attacked Iran. At first Bahram V and Yazdegerd II inflicted decisive defeats against them and drove them back eastward. The Huns returned at the end of the 5th century and defeated Peroz I (457–484) in 483. Following this victory, the Huns invaded and plundered parts of eastern Iran continually for two years. They exacted heavy tribute for some years thereafter. These attacks brought instability and chaos to

15246-570: Was limited to the anti-heretical writings of early Christian figures such as Irenaeus of Lyons and Hippolytus of Rome . There was a renewed interest in Gnosticism after the 1945 discovery of Egypt's Nag Hammadi library , a collection of rare early Christian and Gnostic texts, including the Gospel of Thomas and the Apocryphon of John . Elaine Pagels has noted the influence of sources from Hellenistic Judaism , Zoroastrianism , and Platonism on

15372-524: Was on the north side of the city; remains of it are extant. After establishing his rule over Pars, Ardashir rapidly extended his territory, demanding fealty from the local princes of Fars, and gaining control over the neighbouring provinces of Kerman , Isfahan , Susiana and Mesene . This expansion quickly came to the attention of Artabanus IV, the Parthian king, who initially ordered the governor of Khuzestan to wage war against Ardashir in 224, but Ardashir

15498-491: Was overthrown by a palace coup and his son Khosrow II (590–628) placed on the throne. However, this change of ruler failed to placate Bahram, who defeated Khosrow, forcing him to flee to Byzantine territory, and seized the throne for himself as Bahram VI. Khosrow asked the Byzantine Emperor Maurice (582–602) for assistance against Bahram, offering to cede the western Caucasus to the Byzantines. To cement

15624-494: Was returned to Roman domination, with the fort of Ziatha as its border; Caucasian Iberia would pay allegiance to Rome under a Roman appointee; Nisibis, now under Roman rule, would become the sole conduit for trade between Persia and Rome; and Rome would exercise control over the five satrapies between the Tigris and Armenia: Ingilene , Sophanene ( Sophene ), Arzanene ( Aghdznik ), Corduene , and Zabdicene (near modern Hakkâri , Turkey). The Sassanids ceded five provinces west of

15750-576: Was to be later confirmed by the Nvarsak Treaty (484). At the beginning of his reign in 441, Yazdegerd II assembled an army of soldiers from various nations, including his Indian allies, and attacked the Byzantine Empire , but peace was soon restored after some small-scale fighting. He then gathered his forces in Nishapur in 443 and launched a prolonged campaign against the Kidarites . After

15876-518: Was victorious in the ensuing battles. In a second attempt to destroy Ardashir, Artabanus himself met Ardashir in battle at Hormozgan, where the former met his death. Following the death of the Parthian ruler, Ardashir went on to invade the western provinces of the now defunct Parthian Empire. At that time the Arsacid dynasty was divided between supporters of Artabanus IV and Vologases VI , which probably allowed Ardashir to consolidate his authority in

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