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84-469: Ngäbe-Buglé Comarca is sub-divided into 3 sub-regions, 9 districts and 70 corregimientos : Starting in 1972, the Panamanian government was required to establish comarcas, demarcated regions in which indigenous groups possess exclusive land rights and considerable administrative autonomy. Within comarcas, people elect a General assembly, governor, and any number of regional and local leaders, although

168-557: A corregimiento is a subdivision of a district , which in turn is a subdivision of a province . It is the smallest administrative division level in the country; which is further subdivided into populated places/centres. As of 2012, Panama is subdivided into a total of 693 corregimientos, since several of these were created in the province of Bocas del Toro and the indigenous region ( comarca indígena ) of Ngäbe-Buglé . Polygamy Polygamy (from Late Greek πολυγαμία polygamía , "state of marriage to many spouses")

252-441: A "series of linked nuclear families with a 'father' in common". Polyandry, the practice of a woman having more than one husband at one time, is much less prevalent than polygyny. It is specifically provided in the legal codes of some countries, such as Gabon . Polyandry is believed to be more common in societies with scarce environmental resources, as it is believed to limit human population growth and enhance child survival. It

336-427: A community can increase through the addition of other wives, who add to the family's prosperity or symbolize conspicuous consumption (much as a large house, domestic help, or expensive vacations operate in a western country ). For such reasons, senior wives sometimes work hard or contribute from their own resources to enable their husbands to accumulate the bride price for an extra wife. Polygyny may also result from

420-586: A dispensation to take a second wife. The double marriage was to be done in secret, however, to avoid public scandal. Some fifteen years earlier, in a letter to the Saxon Chancellor Gregor Brück, Luther stated that he could not "forbid a person to marry several wives, for it does not contradict Scripture." (" Ego sane fateor, me non posse prohibere, si quis plures velit uxores ducere, nec repugnat sacris literis. ") In Sub-Saharan Africa , tensions have frequently erupted between advocates of

504-497: A few large cooking pots called pailas and many keep chicha , a corn drink, in the house. Guaymí men typically wear homemade multi-colored pants, straw hats and rubber boots, while women wear full bright colored dresses with shoulder and neckline adornments ( nagua ) and embroidered bands around the waist and bottom. Women generally do not wear shoes. These items are usually made at home with hand crank sewing machines and, like chácaras, sold for extra income. The filing of teeth to

588-467: A large part in determining land ownership and use rights. As the Ngäbe-Buglé typically practice subsistence agriculture, definitions of land ownership and use are of pinnacle importance to every household, especially as population increases in proportion to arable land in the comarca and productive land is degraded by excessive use. The intricate system on which land resources are allocated is based on

672-525: A man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 1 Timothy 3:2 states: Now a bishop must be above reproach, married only once, temperate, sensible, respectable, hospitable, an apt teacher, See verse 12 regarding deacons having only one wife. Similar counsel is repeated in the first chapter of the Epistle to Titus . Periodically, Christian reform movements that have sought to rebuild Christian doctrine based on

756-529: A marriage license. The Roman Catholic Church condemns polygamy; the Catechism of the Catholic Church lists it in paragraph 2387 under the head "Other offenses against the dignity of marriage" and states that it "is not in accord with the moral law." Also in paragraph 1645 under the head "The Goods and Requirements of Conjugal Love" states "The unity of marriage, distinctly recognized by our Lord,

840-407: A more generalized issue, and it becomes more difficult to generate capital in a shrinking labor market, malnutrition is prevalent, especially in children and expecting mothers. Attempts to generate capital by becoming a migrant worker also have negative social effects including added strains on family structure and increased pressure on women to provide for their children alone. The dispersed nature of

924-518: A new monogamous relationship through death, divorce, or simple dissolution of the relationship, regardless of the length of the relationship (serial monogamy). Anthropologists characterize human beings as “mildly polygynous” or “monogamous with polygynous tendencies.” The average pre-historic man with modern descendants appears to have had children with between 1.5 women (70,000 years ago) to 3.3 women (45,000 years ago), except in East Asia. While

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1008-450: A number of households, including mobile children. He says that Britons may have ex‑wives or ex‑brothers‑in‑law, but not an ex‑child . According to him, these "unclear families" do not fit the mold of the monogamous nuclear family. Group marriage is a non-monogamous marriage -like arrangement where three or more adults live together, all considering themselves partners, sharing finances, children, and household responsibilities. Polyamory

1092-470: A platform under the roof is used for food storage and there are a number of raised bed platforms. Chácaras (called kra in Ngäbere), are sturdy bags made from plant fibers. They are used both as storage units and to transport materials. Occasionally you can even see infants being transported in a chácara. Some women also make these bags to sell so they may participate in the informal economy. Families have

1176-408: A point using a machete sharpener is not uncommon among Guaymí men and women, although the practice is generally carried out in more traditional areas. Families are usually rather large and often groups of women live close together so they can assist each other when caring for children. Polygamy was once common among the Ngäbe-Buglé as the number of wives and children a man has signifies prestige. It

1260-493: A significant association with rates of polygamy in sub-Saharan Africa, rather than female agricultural contributions (which are typically relatively small in the West African savanna and sahel, where polygyny rates are higher), finding that polygyny rates decrease significantly with child mortality rates. Polygynous marriages fall into two types: sororal polygyny , in which the co-wives are sisters, and non-sororal , where

1344-434: A spouse from a monogamous marriage, i.e. multiple marriages but only one legal spouse at a time (a series of monogamous relationships). According to Danish scholar Miriam K. Zeitzen, anthropologists treat serial monogamy , in which divorce and remarriage occur, as a form of polygamy as it also can establish a series of households that may continue to be tied by shared paternity and shared income. As such, they are similar to

1428-502: A subset of men fathered children and did so with multiple women (and may suggest that many men either did not procreate or did not have children that survived to create modern ancestors). This circumstance could occur for several reasons, but there are three common interpretations: The serial monogamy interpretation of genetic history would be congruent with other findings, such as the fact that humans form pair bonds (although not necessarily for life) and that human fathers invest in at least

1512-493: Is a rare form of marriage that exists not only among poor families, but also the elite. For example, in the Himalayan Mountains polyandry is related to the scarcity of land; the marriage of all brothers in a family to the same wife allows family land to remain intact and undivided. If every brother married separately and had children, family land would be split into unsustainable small plots. In Europe, this outcome

1596-530: Is a windy dry season (December to April) and a wet season. As a result of greater seasonal variation, there are more localized geographies on the Pacific slope and vegetation consists of grasses mixed with tropical forest cover. Small perennial streams and larger rivers run on both sides of the continental divide and are used for bathing, laundry, and drinking. In the region most travel is done on foot or horseback as there are few year-round access roads leading into

1680-468: Is accepted in the community, the majority of relationships in the society are monogamous in practice – while couples remain in the relationship, which may not be lifelong. In many historical communities, serial monogamy may have been the accepted practice rather than a lifelong monogamous bond. How monogamy is defined when it comes to accepted sexual activity outside of the relationship, however, may differ by society. Recent anthropological data suggest that

1764-682: Is desired by men more for the generation of male offspring whose labor is valued. Anthropologists Douglas R. White and Michael L. Burton discuss and support Jack Goody's observation regarding African male farming systems in "Causes of Polygyny: Ecology, Economy, Kinship, and Warfare" where these authors note: Goody (1973) argues against the female contributions hypothesis. He notes Dorjahn's (1959) comparison of East and West Africa, showing higher female agricultural contributions in East Africa and higher polygyny rates in West Africa, especially

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1848-457: Is fairly unusual, but nonetheless demonstrates a powerful capacity to influence government actions. Ngäbe-Buglé comarca is characterized by mountainous terrain, steep slopes and generally nutrient poor soil with high rock content, all characteristics that make farming difficult. On the Caribbean slope there is no dry season and tropical forest dominates the landscape; on the Pacific slope there

1932-412: Is made clear in the equal personal dignity which must be accorded to husband and wife in mutual and unreserved affection. Polygamy is contrary to conjugal love which is undivided and exclusive." Saint Augustine saw a conflict with Old Testament polygamy. He refrained from judging the patriarchs, but did not deduce from their practice the ongoing acceptability of polygyny. On the contrary, he argued that

2016-554: Is more widespread in Africa than on any other continent, especially in West Africa , and some scholars see the slave trade 's impact on the male-to-female sex ratio as a key factor in the emergence and fortification of polygynous practices in regions of Africa. In the region of sub-Saharan Africa , polygyny is common and deeply rooted in the culture, with 11% of the population of sub-Saharan Africa living in such marriages (25% of

2100-446: Is no longer common since supporting multiple wives and large families is increasingly difficult. Social capital and reciprocity networks formed through a kinship system are important for reducing economic and social resource vulnerability while creating opportunity for families to cooperate and take advantage of more opportunities that will help them and other members of their kinship group get by. Marriage and kinship relations also play

2184-569: Is not satisfied with one woman and seeks out other women is on the path to decline". Other fragments in the Buddhist scripture seem to treat polygamy unfavorably, leading some authors to conclude that Buddhism generally does not approve of it or alternatively regards it as a tolerated, but subordinate, marital model. Polygamy in Thailand was legally recognized until 1935. Polygamy in Myanmar

2268-499: Is on a continuum of family-bonds that includes group marriage. The term does not refer to bigamy as no claim to being married in formal legal terms is made. Scientific studies classify humans as "mildly polygynous" or "monogamous with polygynous tendencies." As mentioned above, data from 1960 to 1980 in the Ethnographic Atlas Codebook indicated that polygamy was common. A separate 1988 review examined

2352-538: Is practiced, but sometimes father and son have a common wife, which is a unique family structure in the world. Other forms of marriage are also present, like group marriage and monogamous marriage. Polyandry (especially fraternal polyandry) is also common in Tibet Some pre-Christian Celtic pagans were known to practice polygamy, although the Celtic peoples wavered between it, monogamy and polyandry depending on

2436-548: Is the accepted form in the vast majority of cases. According to the Ethnographic Atlas Codebook , of 1,231 societies noted between from 1960 to 1980, 588 had frequent polygyny, 453 had occasional polygyny, 186 were monogamous, and 4 had polyandry  – although more recent research found some form of polyandry in 53 communities, which is more common than previously thought. In cultures which practice polygamy, its prevalence among that population often correlates with social class and socioeconomic status. Polygamy (taking

2520-448: Is the practice of marrying multiple spouses . When a man is married to more than one wife at the same time, it is called polygyny . When a woman is married to more than one husband at the same time, it is called polyandry . In sociobiology and zoology , researchers use polygamy in a broad sense to mean any form of multiple mating . In contrast to polygamy, monogamy is marriage consisting of only two parties. Like "monogamy",

2604-703: The Ngäbe , speak Ngäbere , while the smaller group, the Buglé, speak Buglére ; both are members of the Chibchan language family. Collectively, these two groups make up the largest indigenous population in Panama. Note the difference in spelling of Ngäbe and Ngöbe; the two variations depend on local dialects. The vowel low-back-rounded sound indicated by ä does not exist in Spanish and is confused with "o". (Since newspapers know

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2688-499: The Qing dynasty (1644–1912). This constitutes a form of de facto polygyny referred to as concubinage . Marriage is the moment at which a new household is formed, but different arrangements may occur depending upon the type of marriage and some polygamous marriages do not result in the formation of a single household. In many polygynous marriages the husband's wives may live in separate households. They can thus be described as

2772-467: The cultural belief that a child can have more than one father. Non-fraternal polyandry occurs when the wives' husbands are unrelated, as among the Nayar tribe of India , where girls undergo a ritual marriage before puberty, and the first husband is acknowledged as the father of all her children. However, the woman may never cohabit with that man, taking multiple lovers instead; these men must acknowledge

2856-598: The 1000 Genomes Project Phase 3 high-coverage Complete Genomics whole-genome dataset. They found that the Southern Han Chinese had a male bias (45% female, indicating that women were likely to reproduce with multiple men). This region is known for its lack of a concept of paternity and for a sense of female equality or superiority. The Musharoff study also found a male bias in Europeans (20% female) during an out-of-Africa migration event that may have increased

2940-643: The Bible alone ( sola scriptura ) have temporarily accepted polygyny as a Biblical practice. For example, during the Protestant Reformation , in a document which was simply referred to as "Der Beichtrat" (or "The Confessional Advice" ), Martin Luther granted the Landgrave Philip of Hesse , who, for many years, had been living "constantly in a state of adultery and fornication ",

3024-554: The Christian insistence on monogamy and advocates of the traditional practice of polygamy. For instance, Mswati III , the Christian king of Eswatini , has 15 wives. In some instances in recent times, there have been moves for accommodation; in other instances, churches have strongly resisted such moves. African Independent Churches have sometimes referred to those parts of the Old Testament that describe polygamy in defense of

3108-541: The Guaymí diet. Meat is rarely eaten although many families keep cows, pigs, ducks, and chickens (mostly egg laying); sardines are a common staple and hojaldras (fried Panamanian bread) are sometimes eaten for breakfast. Most farming is done on land cleared using slash and burn techniques, and due to growing population pressures, this land is rarely left fallow for sufficient time, so crop yields tend to decrease over time. As subsistence agriculture becomes less and less reliable,

3192-437: The Guaymí people have started to participate in the cash economy, which provides some relatively accessible alternatives for generating capital and obtaining necessary amenities and resources. Labor is one abundant resource the Guaymí possess, although due to poor education and low human capital including health and nutrition, the labor force is rather unskilled. As a result, many men serve as migrant agricultural workers or leave

3276-537: The Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right." (1 Peter 2:13,14) Pro-polygamists argue that, as long as polygamists currently do not obtain legal marriage licenses nor seek "common law marriage status" for additional spouses, no enforced laws are being broken any more than when monogamous couples similarly co-habitate without

3360-626: The Muslim population and 3% of the Christian population, as of 2019). According to Pew, polygamy is widespread in a cluster of countries in West and Central Africa, including Burkina Faso, (36%), Mali (34%) and Nigeria (28%). Anthropologist Jack Goody 's comparative study of marriage around the world utilizing the Ethnographic Atlas demonstrated a historical correlation between the practice of extensive shifting horticulture and polygamy in

3444-452: The West African savanna, where one finds especially high male agricultural contributions. Goody says, "The reasons behind polygyny are sexual and reproductive rather than economic and productive" (1973:189), arguing that men marry polygynously to maximize their fertility and to obtain large households containing many young dependent males. An analysis by James Fenske (2012) found that child mortality and ecologically related economic shocks had

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3528-619: The accepted practice rather than a lifelong monogamous bond. The genetic record indicates that monogamy increased within the last 5,000-10,000 years, a period associated with the development of human agriculture, non-communal land ownership, and inheritance. Polygamy exists in three specific forms: Polygyny, the practice wherein a man has more than one wife at the same time, is by far the most common form of polygamy. Many Muslim-majority countries and some countries with sizable Muslim minorities accept polygyny to varying extents both legally and culturally. In several countries, such as India ,

3612-580: The advent of property ownership and therefore inheritance. Men would therefore seek to ensure that their land would go to direct descendants and had a vested interest in limiting the sexual activities of their reproductive partners. It is possible that the concept of marriage and permanent monogamy evolved at this time. Other scientific arguments for monogamy prior to 2003 were based on characteristics of reproductive physiology, such as sperm competition, sexual selection in primates, and body size characteristics. A 2019 synthesis of these and other data found that

3696-439: The co-wives are not related. Polygyny offers husbands the benefit of allowing them to have more children, may provide them with a larger number of productive workers (where workers are family), and allows them to establish politically useful ties with a greater number of kin groups . Senior wives can benefit as well when the addition of junior wives to the family lightens their workload . Wives', especially senior wives', status in

3780-552: The comarca (the first ever starting out as a mine access road that runs up to Buäbti and continues to Escopeta, the location of the Cerro Colorado mine) from San Felix, a city connected to the interamericana highway via Las Cruces. Although closely associated and collectively referred to as the Guaymí, the Ngäbe and Buglé are two separate linguistic/indigenous groups whose languages are mutually unintelligible. The larger group,

3864-447: The comarca Ngöbe-Buglé have schooling beyond the sixth grade. Finally, many Guaymí communities are threatened by environmental degradation caused by both farming and government or corporate exploitation of their land. The Cerro Colorado copper deposit, one of the world's largest deposits of copper ore is located in the comarca Ngäbe-Buglé. Mining in the area, although it is legal because the property rights of subsurface resources belong to

3948-532: The comarca to seek other types of informal jobs. 2008. Many men work during the coffee harvest in the Chiriqui Highlands including Boquete and Santa Clara. This region of Panama is known for high quality shade-grown, and in some cases, organic coffee. The Guaymí also harvest seasonal vegetables grown at higher altitudes. Women also participate in the informal economy by making chacaras, naguas and jewelry to sell, and some men sew pants or weave hats to do

4032-429: The early upbringing of their children. Serial monogamy would also be consistent with the existence of a "honeymoon period", a period of intense interest in a single sexual partner (with less interest in other women) which may help to keep men invested in staying with the mother of their child for this period. When reciprocated, this "honeymoon period" lasts 18 months to three years in most cases. This would correspond to

4116-410: The form of polygyny) is most common in a region known as the "polygamy belt" in West Africa and Central Africa , with the countries estimated to have the highest polygamy prevalence in the world being Burkina Faso , Mali , Gambia , Niger and Nigeria . The term "polygamy" may be referring to one of various relational types, depending upon context. Four overlapping definitions can be adapted from

4200-443: The forms of non-monogamy in prehistorical times is unknown, these rates could be consistent with a society that practices serial monogamy. Anthropological observations indicate that even when polygyny is accepted in the community, the majority of relationships in the society are monogamous in practice – while couples remain in the relationship, which may not be lifelong. Thus, in many historical communities, serial monogamy may have been

4284-497: The government still controls public expenditure and tax revenues within the territory. The comarca Ngäbe-Buglé, located in north western Panama, was formed in 1997 both as a latent result of government promise and of considerable political pressure from the Ngäbe-Buglé , united by threats of natural resource exploitation and environmental degradation on their ancestral lands. The territory is made up of land previously belonging to

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4368-547: The household formations created through divorce and serial monogamy. Serial monogamy creates a new kind of relative, the "ex-". The "ex-wife", for example, can remain an active part of her "ex-husband's" life, as they may be tied together by legally or informally mandated economic support, which can last for years, including by alimony , child support , and joint custody . Bob Simpson, the British social anthropologist, notes that it creates an "extended family" by tying together

4452-416: The kinship system. Ownership rights to unclaimed land are established through occupation and farming, although very little fertile land in the comarca remains unclaimed. Members of a kinship group collectively own land, but those who live in the village on the land control it. Undeniable rights to this collectively owned land belong to each member of the kinship group, while borrowed rights are often extended to

4536-484: The late wife, in other words, must provide a replacement for her, thus maintaining the marriage alliance. Both levirate and sororate may result in a man having multiple wives. In monogamous societies, wealthy and powerful men may establish enduring relationships with, and established separate household for, multiple female partners, aside from their legitimate wives; a practice accepted in Imperial China up until

4620-582: The law only recognizes polygamous marriages for the Muslim population. Islamic law or sharia is a religious law forming part of the Islamic tradition which allows polygyny. It is derived from the religious precepts of Islam, particularly the Quran and the hadith . In Arabic , the term sharīʿah refers to God 's ( Arabic : الله Allāh ) immutable divine law and is contrasted with fiqh , which refers to its human scholarly interpretations. Polygyny

4704-459: The legal sphere, defining polygamy can be difficult because of differences in cultural assumptions regarding monogamy. Some societies believe that monogamy requires limiting sexual activity to a single partner for life. Others accept or endorse pre-marital sex prior to marriage. Some societies consider sex outside of marriage or "spouse swapping" to be socially acceptable. Some consider a relationship monogamous even if partners separate and move to

4788-579: The majority of sub-Saharan African societies. Drawing on the work of Ester Boserup , Goody notes that the sexual division of labour varies between the male-dominated intensive plough-agriculture common in Eurasia and the extensive shifting horticulture found in sub-Saharan Africa. In some of the sparsely-populated regions where shifting cultivation takes place in Africa, women do much of the work. This favours polygamous marriages in which men seek to monopolize

4872-481: The members of a spouses family, although these rights can be revoked. In this way, social organization shapes the pattern of economic life and livelihood for most Guaymí. The most common crops grown in the comarca Ngäbe-Buglé ( Ngobeland ) are corn, rice, beans, otoe, bananas, and coffee although people also grow tomatoes, peppers and other vegetables in smaller gardens at home. Fruits such as mangos, oranges, nance , grow seasonally along with cacao, all of which supplement

4956-529: The modern concept of life-long monogamy has been in place for only the last 1,000 years. Genetic evidence has demonstrated that a greater proportion of men began contributing to the genetic pool between 5,000 and 10,000 years ago, which suggests that reproductive monogamy became more common at that time. This would correspond to the Neolithic agricultural revolution. During this time, formerly nomadic societies began to claim and settle land for farming, leading to

5040-693: The number of men successfully reproducing with women, perhaps by replenishing the genetic pool in Europe. The study did confirm a more typical female bias in Yorubans (63% female), Europeans (84%), Punjabis (82%), and Peruvians (56%). Buddhism does not regard marriage as a sacrament ; it is purely a secular affair. Normally Buddhist monks do not participate in it (though in some sects priests and monks do marry). Hence marriage receives no religious sanction. Forms of marriage, in consequence, vary from country to country. The Parabhava Sutta states that "a man who

5124-494: The paternity of their children (and hence demonstrate that no caste prohibitions have been breached) by paying the midwife . The women remain in their maternal home, living with their brothers, and property is passed matrilineally . A similar form of matrilineal, de facto polyandry can be found in the institution of walking marriage among the Mosuo tribe of China. Serial monogamy refers to remarriage after divorce or death of

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5208-417: The paths of legal recourse available to them when it would be beneficial to do so. This condition especially affects women because far fewer of them speak Spanish than men. Levels of secondary education are also low in the comarca Ngäbe-Buglé as children are financially limited and transportation to secondary schooling presents a great challenge for many families. As a result, only ~18% of children ages 15–19 in

5292-439: The period necessary to bring a child to relative independence in the traditionally small, interdependent, communal societies of pre-Neolithic humans, before they settled into agricultural communities. While genetic evidence typically displays a bias towards a smaller number of men reproducing with more women, some regions or time periods have shown the opposite. In a 2019 investigation, Musharoff et al. applied modern techniques to

5376-612: The polygamy of the Fathers, which was tolerated by the Creator because of fertility, was a diversion from His original plan for human marriage. Augustine wrote: "That the good purpose of marriage, however, is better promoted by one husband with one wife, than by a husband with several wives, is shown plainly enough by the very first union of a married pair, which was made by the Divine Being Himself." Augustine taught that

5460-480: The population also makes existing medical care hard to access, and a general lack of potable water and sanitation services cause a myriad of health problems. Lack of sufficient infrastructure and under provision of social services by the government is often the root of many problems that plague the most rural areas. Prevalence of poor Spanish skills is also an issue as Guaymí people are often unaware of legal rights and hence either fail to communicate complaints or to use

5544-441: The practice of levirate marriage . In such cases, the deceased man's heir may inherit his assets and wife; or, more usually, his brothers may marry the widow. This provides support for the widow and her children (usually also members of the brothers' kin group) and maintains the tie between the husbands' and wives' kin groups. The sororate resembles the levirate, in that a widower must marry the sister of his dead wife. The family of

5628-523: The practice of polygamy and have upheld monogamy alone as normative. Nevertheless, some Christians groups in different periods have practiced, or currently do practice, polygamy. Some Christians actively debate whether the New Testament or Christian ethics allows or forbids polygamy. In the New Testament , Jesus recalled the earlier scriptures , noting that a man and a wife "shall become one flesh". Paul stated in one of his letters that "For

5712-469: The practice. The illegality of polygamy in certain areas creates, according to certain Bible passages, additional arguments against it. Paul the Apostle writes "submit to the authorities, not only because of possible punishment but also because of conscience" (Romans 13:5), for "the authorities that exist have been established by God." (Romans 13:1) St Peter concurs when he says to "submit yourselves for

5796-447: The practices of 849 societies from before Western imperialism and colonization. The review found that 708 of the societies (83%) accepted polygyny. Only 16% were monogamous and 1% polyandrous. Subsequent evidence in 2012 found that polyandry (in which women have multiple male partners) was likely in pre-history; it also identified 53 communities studied between 1912 and 2010 with either formal or informal polyandry, indicating that polyandry

5880-410: The production of women "who are valued both as workers and as child bearers". Goody however, observes that the correlation is imperfect and varied, and also discusses more traditionally male-dominated though relatively extensive farming systems such as those traditionally common in much of West Africa, especially in the West African savanna , where more agricultural work is done by men, and where polygyny

5964-452: The provinces of Bocas del Toro, Chiriquí, and Veraguas, and divided into seven districts (listed above with capitals); the capital of the entire comarca is Büäbti, located in the Müna district. As the Ngäbe-Buglé population tends to identify more with their communities than with an ethnicity and is distributed rather unevenly, the political organization that prompted the formation of their comarca

6048-647: The reason patriarchs had many wives was not because of fornication, but because they wanted more children. He supported his premise by showing that their marriages, in which husband was the head, were arranged according to the rules of good management: those who are in command ( quae principantur ) in their society were always singular, while subordinates ( subiecta ) were multiple. He gave two examples of such relationships: dominus-servus – master-servant (in older translation: slave ) and God-soul . The Bible often equates worshiping multiple gods, i.e. idolatry to fornication. Augustine relates to that: "On this account there

6132-414: The same. Social capital is again salient to participation in the informal economy as relationships provide people with new opportunities to make money; social capital can even be a mechanism used to attract help from both governmental and non-governmental organizations. The Ngäbe-Buglé experience much adversity as a result of contemporary conditions. As localized problems of land and crop shortage grow into

6216-480: The state, poses a great environmental threat as waste materials from extraction and processing pollute local watersheds. Although they may provide temporary income, mining endeavors also have many adverse social and cultural effects in the comarca and most natives are opposed to mineral exploitation on their lands. 8°46′11″N 81°44′02″W  /  8.76972°N 81.73389°W  / 8.76972; -81.73389 Corregimientos of Panama In Panama ,

6300-537: The term "polygamy" is often used in a de facto sense, applied regardless of whether a state recognizes the relationship. In many countries, the law only recognises monogamous marriages (a person can only have one spouse, and bigamy is illegal), but adultery is not illegal, leading to a situation of de facto polygamy being allowed without legal recognition for non-official "spouses". Worldwide, different societies variously encourage, accept or outlaw polygamy. In societies which allow or tolerate polygamy, polygyny

6384-483: The term refers to a physical, rather than a spiritual, union. Such a claim also contradicts Paul's statement regarding authority other each other's bodies. Some Christian theologians argue that in Matthew 19:3–9 and referring to Genesis 2:24, Jesus explicitly states a man should have only one wife: Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall

6468-567: The time period and the area. In some areas this continued even after Christianization began, for instance the Brehon Laws of Gaelic Ireland explicitly allowed for polygamy, especially amongst the noble class. Some modern Celtic pagan religions accept the practice of polygamy to varying degrees, though how widespread the practice is within these religions is unknown. Although the Old Testament describes numerous examples of polygamy among devotees to God, most Christian groups have rejected

6552-459: The vowel should have a dieresis on it they often misspell it as "ö".) The sound represented by "ä" is virtually similar to the sound "aw" in the word "saw". The spelling Ngäbe, used here, is the more widely spread (/correct) spelling in Ngäbere. The Guaymí generally live in houses supported by sticks with a grass or zinc roof and dirt floor, wealthier families may have a cement floor. In each house

6636-436: The weight of the evidence supports a mating bond that may include polygyny or polyandry, but is most likely to be predominantly serial monogamy. More recent genetic data has clarified that, in most regions throughout history, a smaller proportion of men contributed to human genetic history compared to women. Assuming an equal number of men and women are born and survive to reproduce, this would indicate that historically, only

6720-482: The wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does". However, some look to Paul 's writings to the Corinthians : "Do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, 'The two will become one flesh. ' " Supporters of polygamy claim that this verse indicates that

6804-423: The work of Ulrich Reichard and others: Biologists , biological anthropologists , and behavioral ecologists often use polygamy in the sense of a lack of sexual or genetic (reproductive) exclusivity. When cultural or social anthropologists and other social scientists use the term polygamy, the meaning is social or marital polygamy. In contrast, marital monogamy may be distinguished between: Outside of

6888-471: Was avoided through the social practice of impartible inheritance , under which most siblings would be disinherited. Fraternal polyandry was traditionally practiced among nomadic Tibetans in Nepal , parts of China and part of northern India, in which two or more brothers would marry the same woman. It is most common in societies marked by high male mortality. It is associated with partible paternity ,

6972-439: Was more common worldwide than previously believed. The authors found that polyandry was most common in egalitarian societies, and suspected contributors to polyandry included fewer men (due to the existence or threat of high adult male mortality or absence/travel) and higher male contributions towards food production. Polyandry still appears to occur in the minority of societies. Regardless of the type of polygamy, even when polygyny

7056-528: Was outlawed in 2015. In Sri Lanka , polyandry was legal in the kingdom of Kandy, but outlawed by British after conquering the kingdom in 1815. When the Buddhist texts were translated into Chinese, the concubines of others were added to the list of inappropriate partners. Polyandry in Tibet was traditionally common, as was polygyny, and having several wives or husbands was never regarded as having sex with inappropriate partners. Most typically, fraternal polyandry

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