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114-635: Nuenonne ("Nyunoni"), or Southeast Tasmanian , is an Aboriginal language of Tasmania in the reconstruction of Claire Bowern . It was spoken along the southeastern mainland of the island by the Bruny tribe. Mainland Southeast Tasmanian is attested by 202 words collected by François Péron (1802) and by 573 words in various vocabularies collected by the D’Entrecasteaux expedition of 1792–1793 and published by Labillardière in 1800 and by Rossel in 1808. The French transcriptions of these sources differ from
228-474: A Japonic language family rather than dialects of Japanese, the Japanese language itself was considered a language isolate and therefore the only language in its family. Most of the world's languages are known to be related to others. Those that have no known relatives (or for which family relationships are only tentatively proposed) are called language isolates , essentially language families consisting of
342-408: A board to inquire into the conditions at Wybalenna that rejected Robinson's claims regarding improved living conditions and found the settlement to be a failure. The report was never released and the government continued to promote Wybalenna as a success in the treatment of Aboriginal people. In March 1847 six Aboriginal people at Wybalenna presented a petition to Queen Victoria , the first petition to
456-603: A common ancestor known as Proto-Indo-European . A language family is usually said to contain at least two languages, although language isolates — languages that are not related to any other language — are occasionally referred to as families that contain one language. Inversely, there is no upper bound to the number of languages a family can contain. Some families, such as the Austronesian languages , contain over 1000. Language families can be identified from shared characteristics amongst languages. Sound changes are one of
570-591: A document claiming they were extinct. A dispute exists within the Tasmanian Aboriginal community, however, over what constitutes Aboriginality . The Palawa, mainly descendants of white male sealers and Tasmanian Aboriginal women who settled on the Bass Strait Islands, were given the power to decide who is of Tasmanian Aboriginal descent at the state level (entitlement to government Aboriginal services). Palawa recognise only descendants of
684-483: A dozen and, by 1869, there was only one, who died in 1876. Commenting in 1899 on Robinson's claims of success, anthropologist Henry Ling Roth wrote: While Robinson and others were doing their best to make them into a civilised people, the poor blacks had given up the struggle, and were solving the difficult problem by dying. The very efforts made for their welfare only served to hasten on their inevitable doom. The white man's civilisation proved scarcely less fatal than
798-410: A drastic drop in numbers within three decades, so that by 1835 only some 400 full-blooded Tasmanian Aboriginal people survived, most of this remnant being incarcerated in camps where all but 47 died within the following 12 years. No consensus exists as to the cause, over which a major controversy arose. The traditional view, still affirmed, held that this dramatic demographic collapse was the result of
912-414: A few months after the establishment of the first British settlements at Risdon Cove and Hobart. The 1804 Risdon Cove massacre resulted in a large number of Aboriginal people being killed after an attack by British soldiers and settlers. A boy whose parents were killed in the massacre was taken and given the name Robert Hobart May . This boy became the first Indigenous Tasmanian to have extended contact with
1026-509: A linguistic area). In a similar vein, there are many similar unique innovations in Germanic , Baltic and Slavic that are far more likely to be areal features than traceable to a common proto-language. But legitimate uncertainty about whether shared innovations are areal features, coincidence, or inheritance from a common ancestor, leads to disagreement over the proper subdivisions of any large language family. The concept of language families
1140-426: A number of sign languages have developed in isolation and appear to have no relatives at all. Nonetheless, such cases are relatively rare and most well-attested languages can be unambiguously classified as belonging to one language family or another, even if this family's relation to other families is not known. Language contact can lead to the development of new languages from the mixture of two or more languages for
1254-561: A peninsula of Australia) around 40,000 years ago, the ancestors of the Aboriginal Tasmanians were cut off from the Australian mainland by rising sea levels c. 6000 BC. They were entirely isolated from the outside world for 8,000 years until European contact. Before British colonisation of Tasmania in 1803, there were an estimated 3,000–15,000 Aboriginal Tasmanians. The Aboriginal Tasmanian population suffered
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#17327758524351368-527: A position whereby they were willing to surrender to Robinson and move to Flinders Island . European and Aboriginal casualties, including the Aboriginal residents who were captured, may be considered as reasonably accurate. The figures for the Aboriginal population shot is likely a substantial undercount. In late 1831, Robinson brought the first 51 Aboriginal people to a settlement on Flinders Island named The Lagoons, which turned out to be inadequate as it
1482-525: A reigning monarch from any Aboriginal group in Australia, requesting that the promises made to them be honoured. In October 1847, the 47 survivors were transferred to their final settlement at Oyster Cove station. Only 44 survived the trip (11 couples, 12 single men and 10 children) and the children were immediately sent to the orphan school in Hobart. Although the housing and food was better than Wybalenna,
1596-404: A representative, James Munro , to appeal to Governor George Arthur and argue for the women's return, on the basis that they wanted to stay with their sealer husbands and children rather than marry Aboriginal men unknown to them. Arthur ordered the return of some of the women. Shortly thereafter, Robinson began to disseminate stories, told to him by James Munro, of atrocities allegedly committed by
1710-418: A significant debate was generated which split the colonists along class lines. The "higher grade" saw the hanging as a dangerous precedent and argued that Aboriginal people were only defending their land and should not be punished for doing so. The "lower grade" of colonists wanted more Aboriginal people hanged to encourage a "conciliatory line of conduct". Governor Arthur sided with the "lower grade" and 1825 saw
1824-427: A single language and have no single ancestor. Isolates are languages that cannot be proven to be genealogically related to any other modern language. As a corollary, every language isolate also forms its own language family — a genetic family which happens to consist of just one language. One often cited example is Basque , which forms a language family on its own; but there are many other examples outside Europe. On
1938-512: A single language. A speech variety may also be considered either a language or a dialect depending on social or political considerations. Thus, different sources, especially over time, can give wildly different numbers of languages within a certain family. Classifications of the Japonic family , for example, range from one language (a language isolate with dialects) to nearly twenty—until the classification of Ryukyuan as separate languages within
2052-462: A single language. There are an estimated 129 language isolates known today. An example is Basque . In general, it is assumed that language isolates have relatives or had relatives at some point in their history but at a time depth too great for linguistic comparison to recover them. A language isolate is classified based on the fact that enough is known about the isolate to compare it genetically to other languages but no common ancestry or relationship
2166-487: Is a geographic area having several languages that feature common linguistic structures. The similarities between those languages are caused by language contact, not by chance or common origin, and are not recognized as criteria that define a language family. An example of a sprachbund would be the Indian subcontinent . Shared innovations, acquired by borrowing or other means, are not considered genetic and have no bearing with
2280-483: Is also a sister language to that fourth branch, then the two sister languages are more closely related to each other than to that common ancestral proto-language. The term macrofamily or superfamily is sometimes applied to proposed groupings of language families whose status as phylogenetic units is generally considered to be unsubstantiated by accepted historical linguistic methods. Some close-knit language families, and many branches within larger families, take
2394-452: Is an absolute isolate: it has not been shown to be related to any other modern language despite numerous attempts. A language may be said to be an isolate currently but not historically if related but now extinct relatives are attested. The Aquitanian language , spoken in Roman times, may have been an ancestor of Basque, but it could also have been a sister language to the ancestor of Basque. In
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#17327758524352508-543: Is based on the historical observation that languages develop dialects , which over time may diverge into distinct languages. However, linguistic ancestry is less clear-cut than familiar biological ancestry, in which species do not crossbreed. It is more like the evolution of microbes, with extensive lateral gene transfer . Quite distantly related languages may affect each other through language contact , which in extreme cases may lead to languages with no single ancestor, whether they be creoles or mixed languages . In addition,
2622-533: Is found with any other known language. A language isolated in its own branch within a family, such as Albanian and Armenian within Indo-European, is often also called an isolate, but the meaning of the word "isolate" in such cases is usually clarified with a modifier . For instance, Albanian and Armenian may be referred to as an "Indo-European isolate". By contrast, so far as is known, the Basque language
2736-420: Is making an effort to reconstruct and reintroduce a Tasmanian language, called palawa kani out of the various records on Tasmanian languages. Other Tasmanian Aboriginal communities use words from traditional Tasmanian languages, according to the language area they were born or live in. Language family A language family is a group of languages related through descent from a common ancestor, called
2850-637: Is not a measure of) a genetic relationship between the languages concerned. Linguistic interference can occur between languages that are genetically closely related, between languages that are distantly related (like English and French, which are distantly related Indo-European languages ) and between languages that have no genetic relationship. Some exceptions to the simple genetic relationship model of languages include language isolates and mixed , pidgin and creole languages . Mixed languages, pidgins and creole languages constitute special genetic types of languages. They do not descend linearly or directly from
2964-451: Is not attested by written records and so is conjectured to have been spoken before the invention of writing. A common visual representation of a language family is given by a genetic language tree. The tree model is sometimes termed a dendrogram or phylogeny . The family tree shows the relationship of the languages within a family, much as a family tree of an individual shows their relationship with their relatives. There are criticisms to
3078-422: Is possible to recover many features of a proto-language by applying the comparative method , a reconstructive procedure worked out by 19th century linguist August Schleicher . This can demonstrate the validity of many of the proposed families in the list of language families . For example, the reconstructible common ancestor of the Indo-European language family is called Proto-Indo-European . Proto-Indo-European
3192-511: Is strongly opposed by the Palawa and has drawn an angry reaction from some quarters, as some have claimed " spiritual connection" with Aboriginality distinct from, but not as important as the existence of a genetic link. The Lia Pootah object to the current test used to prove Aboriginality as they believe it favours the Palawa, a DNA test would circumvent barriers to Lia Pootah recognition, or disprove their claims to Aboriginality. In April 2000,
3306-659: The British Museum returning ashes to two descendants in 2007. During the 20th century, the absence of Aboriginal people of solely Aboriginal ancestry, and a general unawareness of the surviving populations, meant many non-Aboriginal people assumed they were extinct , after the death of Truganini in 1876. Since the mid-1970s Tasmanian Aboriginal activists such as Michael Mansell have sought to broaden awareness and identification of Aboriginal descent. After campaigning by Tasmanian Aboriginal people in April 2023 UNESCO removed
3420-518: The Cape Grim massacre in 1828 demonstrates the level of frontier violence towards Aboriginal Tasmanians. The Black War of 1828–1832 and the Black Line of 1830 were turning points in the relationship with European settlers. Even though many of the Aboriginal people managed to avoid capture during these events, they were shaken by the size of the campaigns against them, and this brought them to
3534-604: The Mara languages seem to be a relic of ancient conquests mirroring the hostilities during colonial times. After the sea rose to create Bass Strait, the Australian mainland and Tasmania became separate land masses, and the Aboriginal people who had migrated from mainland Australia became cut off from their cousins on the mainland. Archeological evidence suggests remnant populations on the King and Furneaux highlands were stranded by
Nuenonne language - Misplaced Pages Continue
3648-465: The North Germanic language family, including Danish , Swedish , Norwegian and Icelandic , which have shared descent from Ancient Norse . Latin and ancient Norse are both attested in written records, as are many intermediate stages between those ancestral languages and their modern descendants. In other cases, genetic relationships between languages are not directly attested. For instance,
3762-489: The comparative method of linguistic analysis. In order to test the hypothesis that two languages are related, the comparative method begins with the collection of pairs of words that are hypothesized to be cognates : i.e., words in related languages that are derived from the same word in the shared ancestral language. Pairs of words that have similar pronunciations and meanings in the two languages are often good candidates for hypothetical cognates. The researcher must rule out
3876-498: The proto-language of that family. The term family is a metaphor borrowed from biology, with the tree model used in historical linguistics analogous to a family tree , or to phylogenetic trees of taxa used in evolutionary taxonomy . Linguists thus describe the daughter languages within a language family as being genetically related . The divergence of a proto-language into daughter languages typically occurs through geographical separation, with different regional dialects of
3990-538: The (a community of people descended from European men and Tasmanian Aboriginal women on the Furneaux Islands off Tasmania, which survives to the present) and there are some efforts to reconstruct a language from the available wordlists. Today, some thousands of people living in Tasmania describe themselves as Aboriginal Tasmanians, since a number of Tasmanian Aboriginal women bore children to European men in
4104-488: The 19th century sealer communities of Bass Strait. Between 1803 and 1823, there were two phases of conflict between the Aboriginal people and the British colonists. The first took place between 1803 and 1808 over the need for common food sources such as oysters and kangaroos, and the second between 1808 and 1823, when only a small number of white females lived among the colonists, and farmers, sealers and whalers took part in
4218-414: The 19th century, also point to the significant role of epidemics and infertility without clear attribution of the sources of the diseases as having been introduced through contact with European, and Bonwick notes that Tasmanian Aboriginal women were infected with venereal diseases by Europeans. Introduced venereal disease not only directly caused deaths but, more insidiously, left a significant percentage of
4332-602: The Aboriginal Tasmanians although gifts were left for them in unoccupied shelters found on Bruny Island. The first known British contact with the Aboriginal Tasmanians was on Bruny Island by Captain Cook in 1777. The contact was peaceful. Captain William Bligh also visited Bruny Island in 1788 and made peaceful contact with the Aboriginal Tasmanians. More extensive contact between Aboriginal Tasmanians and Europeans resulted when British and American seal hunters began visiting
4446-441: The Aboriginal Tasmanians was identified by the colonists. Rapid pastoral expansion, a depletion of native game and an increase in the colony's population triggered Aboriginal resistance from 1824 onwards when it has been estimated by Lyndall Ryan that 1000 Aboriginal people remained in the settled districts. Whereas settlers and stock keepers had previously provided rations to the Aboriginal people during their seasonal movements across
4560-564: The Aboriginal Tasmanians. Trading relationships developed between sealers and Tasmanian Aboriginal tribes. Hunting dogs became highly prized by the Aboriginal people, as were other exotic items such as flour, tea and tobacco. The Aboriginal people traded kangaroo skins for such goods. However, a trade in Aboriginal women soon developed. Many Tasmanian Aboriginal women were highly skilled in hunting seals, as well as in obtaining other foods such as seabirds, and some Tasmanian tribes would trade their services and, more rarely, those of Aboriginal men to
4674-470: The Aboriginal Tasmanians. Bonwick also recorded a strong Aboriginal oral tradition of an epidemic even before formal colonisation in 1803. "Mr Robert Clark, in a letter to me, said: 'I have gleaned from some of the Aborigines, now in their graves, that they were more numerous than the white people were aware of, but their numbers were very much thinned by a sudden attack of disease which was general among
Nuenonne language - Misplaced Pages Continue
4788-558: The Bass Strait Island community as Aboriginal and do not consider as Aboriginal the Lia Pootah , who claim descent, based on oral traditions, from Tasmanian mainland Aboriginal communities. The Lia Pootah feel that the Palawa controlled Tasmanian Aboriginal Centre does not represent them politically. Since 2007 there have been initiatives to introduce DNA testing to establish family history in descendant subgroups. This
4902-561: The Ben Lomond language meant "dwellings" but is generally translated as "black man's houses". Robinson befriended Truganini, learned some of the local language and in 1833 managed to persuade the remaining 154 "full-blooded" people to move to the new settlement on Flinders Island, where he promised a modern and comfortable environment, and that they would be returned to their former homes on the Tasmanian mainland as soon as possible. At
5016-574: The British colonial society. By 1816, kidnapping of Aboriginal children for labour had become widespread. In 1814, Governor Thomas Davey issued a proclamation expressing "utter indignation and abhorrence" in regards to the kidnapping of the children and in 1819 Governor William Sorell not only re-issued the proclamation but ordered that those who had been taken without parental consent were to be sent to Hobart and supported at government expense. A number of young Aboriginal children were known to be living with settlers. An Irish sealer named Brien spared
5130-526: The English respellings seen in the records of other varieties of Tasmanian. Truganini spoke Nuenonne . This Australian Aboriginal languages -related article is a stub . You can help Misplaced Pages by expanding it . Aboriginal Tasmanian The Aboriginal Tasmanians ( Palawa kani : Palawa or Pakana ) are the Aboriginal people of the Australian island of Tasmania , located south of
5244-735: The Furneaux Islands and mainland Tasmania. People crossed into Tasmania approximately 40,000 years ago via a land bridge between the island and the rest of mainland Australia, during the Last Glacial Period . Genetic studies show that once the sea level rose to flood the Bassian Plain , the island's population was isolated for approximately 8,000 years, until European exploration in the late 18th and early 19th centuries. The discovery of 19,000-year-old deposits at Kutikina (or Fraser) Cave demonstrated occupation of
5358-521: The King highlands (now King Island ). The archeological, geographic and linguistic record suggests successive waves of occupation of Tasmania, and coalescence of three language groups into one broad group. Colonial settlers found two main language and ethnic groups in Tasmania upon their arrival, the western Nara and eastern Mara. The admixture of Nara toponyms (place-names) in the Eastern territory of
5472-464: The Orphan School in Hobart. Lyndall Ryan reports fifty-eight Aboriginal people, of various ages, living with settlers in Tasmania in the period up to 1835. Some historians argue that European disease did not appear to be a serious factor until after 1829. Other historians including Geoffrey Blainey and Keith Windschuttle , point to introduced disease as the main cause of the destruction of
5586-630: The Romance languages and the North Germanic languages are also related to each other, being subfamilies of the Indo-European language family , since both Latin and Old Norse are believed to be descended from an even more ancient language, Proto-Indo-European ; however, no direct evidence of Proto-Indo-European or its divergence into its descendant languages survives. In cases such as these, genetic relationships are established through use of
5700-602: The Tasmanian Government Legislative Council Select Committee on Aboriginal Lands discussed the difficulty of determining Aboriginality based on oral traditions. An example given by Prof. Cassandra Pybus was the claim by the Huon and Channel Aboriginal people who had an oral history of descent from two Aboriginal women. Research found that both were non-Aboriginal convict women. The Tasmanian Palawa Aboriginal community
5814-495: The Wybalenna Aboriginal Establishment on Flinders Island, described by historian Henry Reynolds as the "best equipped and most lavishly staffed Aboriginal institution in the Australian colonies in the nineteenth century", they were provided with housing, clothing, rations of food, the services of a doctor and educational facilities. Convicts were assigned to build housing and do most of the work at
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#17327758524355928-556: The approximately 200 surviving Aboriginal Tasmanians to surrender themselves with assurances that they would be protected and provided for, and eventually have their lands returned. These assurances were no more than a ruse by Robinson or Lieutenant-Governor Arthur to transport the Tasmanians quietly to a permanent exile in the Furneaux Islands . The survivors were moved to Wybalenna Aboriginal Establishment on Flinders Island , where disease continued to reduce their numbers. In 1847,
6042-486: The capture of those without passes, £5 (equivalent to about £540 or AU$ 1010 in 2023 ) for an adult and £2 for children, a process that often led to organised hunts resulting in deaths. Every dispatch from Governor Arthur to the Secretary of State during this period stressed that in every case where Aboriginal people had been killed it was colonists that initiated hostilities. Though many Aboriginal deaths went unrecorded,
6156-409: The colony was founded is traceable, as far as our proofs allow us to judge, to the prevalence of epidemic disorders. ' " Roth was referring to James Erskine Calder who took up a post as a surveyor in Tasmania in 1829 and who wrote a number of scholarly papers about the Aboriginal people. "According to Calder, a rapid and remarkable declension of the numbers of the Aborigines had been going on long before
6270-496: The common ancestor of the Germanic subfamily, was itself a descendant of Proto-Indo-European , the common ancestor of the Indo-European family. Within a large family, subfamilies can be identified through "shared innovations": members of a subfamily will share features that represent retentions from their more recent common ancestor, but were not present in the overall proto-language of the larger family. Some taxonomists restrict
6384-844: The custom of the sealers was to each have "two to five of these native women for their own use and benefit". A shortage of women available "in trade" resulted in abduction becoming common, and in 1830 it was reported that at least fifty Aboriginal women were "kept in slavery" on the Bass Strait islands. Harrington, a sealer, procured ten or fifteen native women, and placed them on different islands in Bass's Straits, where he left them to procure skins; if, however, when he returned, they had not obtained enough, he punished them by tying them up to trees for twenty-four to thirty-six hours together, flogging them at intervals, and he killed them not infrequently if they proved stubborn. There are numerous stories of
6498-456: The early times of the colony, may be safely added ... Robinson always enumerates the sexes of the individuals he took; ... and as a general thing, found scarcely any children amongst them; ... adultness was found to outweigh infancy everywhere in a remarkable degree ..." Robinson recorded in his journals a number of comments regarding the Aboriginal Tasmanians' susceptibility to diseases, particularly respiratory diseases. In 1832 he revisited
6612-401: The entire population previous to the arrival of the English, entire tribes of natives having been swept off in the course of one or two days' illness. ' " Such an epidemic may be linked to contact with sailors or sealers. Henry Ling Roth, an anthropologist, wrote: "Calder, who has gone more fully into the particulars of their illnesses, writes as follows ...: 'Their rapid declension after
6726-563: The family tree model. Critics focus mainly on the claim that the internal structure of the trees is subject to variation based on the criteria of classification. Even among those who support the family tree model, there are debates over which languages should be included in a language family. For example, within the dubious Altaic language family , there are debates over whether the Japonic and Koreanic languages should be included or not. The wave model has been proposed as an alternative to
6840-415: The family. The largest five language families in terms of number of speakers (Indo-European, Sino-Tibetan, Afro-Asiatic, Niger-Congo and Austronesian) make up five-sixths (almost 83.3%) of the world’s population. Two languages have a genetic relationship , and belong to the same language family, if both are descended from a common ancestor through the process of language change , or one is descended from
6954-415: The family. Thus, the term family is analogous to the biological term clade . Language families can be divided into smaller phylogenetic units, sometimes referred to as "branches" or "subfamilies" of the family; for instance, the Germanic languages are a subfamily of the Indo-European family. Subfamilies share a more recent common ancestor than the common ancestor of the larger family; Proto-Germanic ,
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#17327758524357068-540: The first official acceptance that Aboriginal people were at least partly to blame for conflict. In 1826 the Government gazette, which had formerly reported "retaliatory actions" by Aboriginal people, now reported "acts of atrocity" and for the first time used the terminology "Aborigine" instead of "native". A newspaper reported that there were only two solutions to the problem: either they should be "hunted down like wild beasts and destroyed" or they should be removed from
7182-495: The following families that contain at least 1% of the 7,164 known languages in the world: Glottolog 5.0 (2024) lists the following as the largest families, of 7,788 languages (other than sign languages , pidgins , and unclassifiable languages ): Language counts can vary significantly depending on what is considered a dialect; for example Lyle Campbell counts only 27 Otomanguean languages, although he, Ethnologue and Glottolog also disagree as to which languages belong in
7296-468: The form of dialect continua in which there are no clear-cut borders that make it possible to unequivocally identify, define, or count individual languages within the family. However, when the differences between the speech of different regions at the extremes of the continuum are so great that there is no mutual intelligibility between them, as occurs in Arabic , the continuum cannot meaningfully be seen as
7410-471: The full-blooded Tasmanian Aboriginal population. Keith Windschuttle argues that while smallpox never reached Tasmania, respiratory diseases such as influenza , pneumonia and tuberculosis and the effects of venereal diseases devastated the Tasmanian Aboriginal population whose long isolation from contact with the mainland compromised their resistance to introduced disease. The work of historian James Bonwick and anthropologist H. Ling Roth, both writing in
7524-503: The global scale, the site Glottolog counts a total of 423 language families in the world, including 184 isolates. One controversial theory concerning the genetic relationships among languages is monogenesis , the idea that all known languages, with the exceptions of creoles , pidgins and sign languages , are descendant from a single ancestral language. If that is true, it would mean all languages (other than pidgins, creoles, and sign languages) are genetically related, but in many cases,
7638-463: The ground, with an opening at the top to let out the smoke, and closed at the ends, with the exception of a doorway. They were twenty feet long by ten feet wide. In each of these from twenty to thirty blacks were lodged ... To savages accustomed to sleep naked in the open air beneath the rudest shelter, the change to close and heated dwellings tended to make them susceptible, as they had never been in their wild state, to chills from atmospheric changes, and
7752-728: The highlands since the Ice Age. In 1990, archaeologists excavated material in the Warreen Cave in the Maxwell River valley of the south-west, proving Aboriginal occupation from as early as 34,000 BP , making Aboriginal Tasmanians the southernmost population in the world during the Pleistocene era. Digs in southwest and central Tasmania turned up abundant finds, affording "the richest archaeological evidence from Pleistocene Greater Australia" from 35,000 to 11,000 BP. Tasmania
7866-592: The impact of introduced diseases, rather than the consequence of policy. Others attributed the depletion to losses in the Black War , and the prostitution of women. Many historians of colonialism and genocide consider that the Tasmanian decimation qualifies as genocide by the definition of Raphael Lemkin adopted in the UN Genocide Convention . By 1833, George Augustus Robinson , sponsored by Lieutenant-Governor George Arthur , had persuaded
7980-442: The islands in Bass Strait as well as the northern and eastern coasts of Tasmania from the late 1790s. Shortly thereafter (by about 1800), sealers were regularly left on uninhabited islands in Bass Strait during the sealing season (November to May). The sealers established semi-permanent camps or settlements on the islands, which were close enough for the sealers to reach the main island of Tasmania in small boats and so make contact with
8094-542: The language family concept. It has been asserted, for example, that many of the more striking features shared by Italic languages ( Latin , Oscan , Umbrian , etc.) might well be " areal features ". However, very similar-looking alterations in the systems of long vowels in the West Germanic languages greatly postdate any possible notion of a proto-language innovation (and cannot readily be regarded as "areal", either, since English and continental West Germanic were not
8208-504: The last 47 survivors on Wybalenna were transferred to Oyster Cove , south of Hobart . Two individuals, Truganini (1812–1876) and Fanny Cochrane Smith (1834–1905), are separately considered to have been the last people solely of Tasmanian descent. The complete Aboriginal Tasmanian languages have been lost; research suggests that the languages spoken on the island belonged to several distinct language families . Some original Tasmanian language words remained in use with Palawa people in
8322-444: The latter case, Basque and Aquitanian would form a small family together. Ancestors are not considered to be distinct members of a family. A proto-language can be thought of as a mother language (not to be confused with a mother tongue ) being the root from which all languages in the family stem. The common ancestor of a language family is seldom known directly since most languages have a relatively short recorded history. However, it
8436-543: The life of the baby son of a native woman he had abducted, explaining, "as (he) had stolen the dam he would keep the cub". When the child grew up he became an invaluable assistant to Brien but was considered "no good" by his own people as he was brought up to dislike Aboriginal people, whom he considered "dirty lazy brutes". Twenty-six were definitely known (through baptismal records) to have been taken into settlers' homes as infants or very small children, too young to be of service as labourers. Some Aboriginal children were sent to
8550-507: The living conditions had deteriorated to the extent that in October Robinson personally took charge of Wybalenna, organising better food and improving the housing. However, of the 220 who arrived with Robinson, most died in the following 14 years from introduced disease and inadequate shelter. As a result of their loss of freedom, the birth rate was extremely low and few children survived infancy. In 1839, Governor Franklin appointed
8664-510: The mainland. At the time of European contact, Aboriginal Tasmanians were divided into a number of distinct ethnic groups . For much of the 20th century, the Tasmanian Aboriginal people were widely, and erroneously, thought of as extinct and intentionally exterminated by white settlers. Contemporary figures (2016) for the number of people of Tasmanian Aboriginal descent vary according to the criteria used to determine this identity, ranging from 6,000 to over 23,000. First arriving in Tasmania (then
8778-541: The murdered. Amalie Dietrich for example became famous for delivering such specimens. Aboriginal people have considered the dispersal of body parts as being disrespectful, as a common aspect within Aboriginal belief systems is that a soul can only be at rest when laid in its homeland. Body parts and ornaments are still being returned from collections today, with the Royal College of Surgeons of England returning samples of Truganini's skin and hair (in 2002), and
8892-534: The new commander for the station, and moved the Aboriginal people back to The Lagoons. Darling ensured a supply of plentiful food and permitted "hunting excursions". In October 1832, it was decided to build a new camp with better buildings ( wattle and daub ) at a more suitable location, Pea Jacket Point. Pea Jacket Point was renamed Civilisation Point but became more commonly known as the Wybalenna Aboriginal Establishment . Wybalenna in
9006-423: The oldest demonstrable language family, Afroasiatic , is far younger than language itself. Estimates of the number of language families in the world may vary widely. According to Ethnologue there are 7,151 living human languages distributed in 142 different language families. Lyle Campbell (2019) identifies a total of 406 independent language families, including isolates. Ethnologue 27 (2024) lists
9120-454: The other. The term and the process of language evolution are independent of, and not reliant on, the terminology, understanding, and theories related to genetics in the biological sense, so, to avoid confusion, some linguists prefer the term genealogical relationship . There is a remarkably similar pattern shown by the linguistic tree and the genetic tree of human ancestry that was verified statistically. Languages interpreted in terms of
9234-542: The population unable to reproduce. Josephine Flood, archaeologist, wrote: "Venereal disease sterilised and chest complaints – influenza, pneumonia and tuberculosis – killed." Bonwick, who lived in Tasmania, recorded a number of reports of the devastating effect of introduced disease including one report by a Doctor Story, a Quaker , who wrote: "After 1823 the women along with the tribe seemed to have had no children; but why I do not know." Later historians have reported that introduced venereal disease caused infertility amongst
9348-470: The possibility that the two words are similar merely due to chance, or due to one having borrowed the words from the other (or from a language related to the other). Chance resemblance is ruled out by the existence of large collections of pairs of words between the two languages showing similar patterns of phonetic similarity. Once coincidental similarity and borrowing have been eliminated as possible explanations for similarities in sound and meaning of words,
9462-402: The process. By 1810 seal numbers had been greatly reduced by hunting so most seal hunters abandoned the area, however a small number of sealers, approximately fifty mostly "renegade sailors, escaped convicts or ex-convicts", remained as permanent residents of the Bass Strait islands and some established families with Tasmanian Aboriginal women. Some of the women were taken back to the islands by
9576-563: The proto-language undergoing different language changes and thus becoming distinct languages over time. One well-known example of a language family is the Romance languages , including Spanish , French , Italian , Portuguese , Romanian , Catalan , and many others, all of which are descended from Vulgar Latin . The Romance family itself is part of the larger Indo-European family, which includes many other languages native to Europe and South Asia , all believed to have descended from
9690-653: The purposes of interactions between two groups who speak different languages. Languages that arise in order for two groups to communicate with each other to engage in commercial trade or that appeared as a result of colonialism are called pidgin . Pidgins are an example of linguistic and cultural expansion caused by language contact. However, language contact can also lead to cultural divisions. In some cases, two different language speaking groups can feel territorial towards their language and do not want any changes to be made to it. This causes language boundaries and groups in contact are not willing to make any compromises to accommodate
9804-536: The putative phylogenetic tree of human languages are transmitted to a great extent vertically (by ancestry) as opposed to horizontally (by spatial diffusion). In some cases, the shared derivation of a group of related languages from a common ancestor is directly attested in the historical record. For example, this is the case for the Romance language family , wherein Spanish , Italian , Portuguese , Romanian , and French are all descended from Latin, as well as for
9918-528: The rapid depletion of the numbers of Aboriginal women in the northern areas of Tasmania – "by 1830 only three women survived in northeast Tasmania among 72 men" – and thus contributed in a significant manner to the demise of the full-blooded Aboriginal population of Tasmania. However, a mixed-race community of partial Tasmanian Aboriginal descent formed on the Islands, where it remains to the present, and many modern day Aboriginal Tasmanians trace their descent from
10032-413: The relationships may be too remote to be detectable. Alternative explanations for some basic observed commonalities between languages include developmental theories, related to the biological development of the capacity for language as the child grows from newborn. A language family is a monophyletic unit; all its members derive from a common ancestor, and all descendants of that ancestor are included in
10146-570: The remaining explanation is common origin: it is inferred that the similarities occurred due to descent from a common ancestor, and the words are actually cognates, implying the languages must be related. When languages are in contact with one another , either of them may influence the other through linguistic interference such as borrowing. For example, French has influenced English , Arabic has influenced Persian , Sanskrit has influenced Tamil , and Chinese has influenced Japanese in this way. However, such influence does not constitute (and
10260-424: The remnants were gathered together on Flinders Island. Whole tribes (some of which Robinson mentions by name as being in existence fifteen or twenty years before he went amongst them, and which probably never had a shot fired at them) had absolutely and entirely vanished. To the causes to which he attributes this strange wasting away ... I think infecundity , produced by the infidelity of the women to their husbands in
10374-427: The rising waters and died out. Abel Jansen Tasman, credited as the first European to discover Tasmania (in 1642) and who named it Van Diemen's Land, did not encounter any of the Aboriginal Tasmanians when he landed. In 1772, a French exploratory expedition under Marion Dufresne visited Tasmania. At first, contact with the Aboriginal people was friendly; however the Aboriginal Tasmanians became alarmed when another boat
10488-469: The sealers against Aboriginal people, and against Aboriginal women in particular. Brian Plomley , who edited Robinson's papers, expressed scepticism about these atrocities and notes that they were not reported to Archdeacon William Broughton 's 1830 committee of inquiry into violence towards Tasmanians. Abduction and ill-treatment of Aboriginal Tasmanians certainly occurred, but the extent is debated. The raids for and trade in Aboriginal women contributed to
10602-533: The sealers being confident that they would return. Bonwick also reports a number of claims of brutality by sealers towards Aboriginal women including some of those made by Robinson. An Aboriginal woman by the name of Bulrer related her experience to Robinson, that sealers had rushed her camp and stolen six women including herself "the white men tie them and then they flog them very much, plenty much blood, plenty cry." Sealing captain James Kelly wrote in 1816 that
10716-543: The sealers for dogs and flour. Walyer was later to gain some notoriety for her attempts to kill the sealers to escape their brutality. Walyer, a Punnilerpanner, joined the Plairhekehillerplue band after eventually escaping and went on to lead attacks on employees of the Van Diemen's Land Company . Walyer's attacks are the first recorded use of muskets by Aboriginal people. Captured, she refused to work and
10830-416: The sealers for the seal-hunting season. Others were sold on a permanent basis. This trade incorporated not only women of the tribe engaged in the trade but also women abducted from other tribes. Some may have been given to incorporate the new arrivals into Aboriginal society through marriage. Sealers engaged in raids along the coasts to abduct Aboriginal women and were reported to have killed Aboriginal men in
10944-473: The sealers involuntarily and some went willingly, as in the case of a woman called Tarenorerer (Eng: Walyer). Differing opinions have been given on Walyer's involvement with the sealers. McFarlane writes that she voluntarily joined the sealers with members of her family, and was responsible for attacking Aboriginal people and white settlers alike. Ryan comes to a different conclusion, that Walyer had been abducted at Port Sorell by Aboriginal people and traded to
11058-497: The sealers' brutality towards the Aboriginal women; with some of these reports originating from Robinson. In 1830, Robinson seized 14 Aboriginal women from the sealers, planning for them to marry Aboriginal men at the Flinders Island settlement. Josephine Flood , an archaeologist specialising in Australian mainland Aboriginal peoples, notes: "he encountered strong resistance from the women as well as sealers". The sealers sent
11172-413: The settled districts, and recognised this practice as some form of payment for trespass and loss of traditional hunting grounds, the new settlers and stock keepers were unwilling to maintain these arrangements and the Aboriginal people began to raid settlers' huts for food. The official Government position was that Aboriginal people were blameless for any hostilities, but when Musquito was hanged in 1825,
11286-431: The settled districts. The colonial Government assigned troops to drive them out. A Royal Proclamation in 1828 established military posts on the boundaries and a further proclamation declared martial law against the Aboriginal people. As it was recognised that there were fixed routes for seasonal migration, Aboriginal people were required to have passes if they needed to cross the settled districts with bounties offered for
11400-422: The settlement including the growing of food in the vegetable gardens. After arrival, all Aboriginal children aged between six and 15 years were removed from their families to be brought up by the storekeeper and a lay preacher. The Aboriginal people were free to roam the island and were often absent from the settlement for extended periods on hunting trips as the rations supplied turned out to be inadequate. By 1835
11514-406: The station was a former convict station that had been abandoned earlier that year due to health issues as it was located on inadequately drained mudflats . According to the guards, the Aboriginal people developed "too much independence" by trying to continue their culture which they considered "recklessness" and "rank ingratitude". Their numbers continued to diminish, being estimated in 1859 at around
11628-823: The strongest pieces of evidence that can be used to identify a genetic relationship because of their predictable and consistent nature, and through the comparative method can be used to reconstruct proto-languages. However, languages can also change through language contact which can falsely suggest genetic relationships. For example, the Mongolic , Tungusic , and Turkic languages share a great deal of similarities that lead several scholars to believe they were related . These supposed relationships were later discovered to be derived through language contact and thus they are not truly related. Eventually though, high amounts of language contact and inconsistent changes will render it essentially impossible to derive any more relationships; even
11742-426: The term family to a certain level, but there is little consensus on how to do so. Those who affix such labels also subdivide branches into groups , and groups into complexes . A top-level (i.e., the largest) family is often called a phylum or stock . The closer the branches are to each other, the more closely the languages will be related. This means if a branch of a proto-language is four branches down and there
11856-422: The trading, and the abduction, of Aboriginal women as sexual partners. These practices also increased conflict over women among Aboriginal tribes. This in turn led to a decline in the Aboriginal population. Historian Lyndall Ryan records 74 Aboriginal people (almost all women) living with sealers on the Bass Strait islands in the period up to 1835. In 1804, the first major massacre of Aboriginal Tasmanians occurred
11970-502: The tree model. The wave model uses isoglosses to group language varieties; unlike in the tree model, these groups can overlap. While the tree model implies a lack of contact between languages after derivation from an ancestral form, the wave model emphasizes the relationship between languages that remain in contact, which is more realistic. Historical glottometry is an application of the wave model, meant to identify and evaluate genetic relations in linguistic linkages . A sprachbund
12084-473: The use of clothes had a most mischievous effect on their health. By January 1832 a further 44 captured Aboriginal residents had arrived and conflicts arose between the tribal groups. To defuse the situation, Sergeant Wight took the Big River group to Green Island , where they were abandoned, and he later decided to move the rest to Green Island as well. Two weeks later Robinson arrived with Lieutenant Darling,
12198-408: The west coast of Tasmania, far from the settled regions, and wrote: "The numbers of Aborigines along the western coast have been considerably reduced since the time of my last visit [1830]. A mortality has raged amongst them which together with the severity of the season and other causes had rendered the paucity of their number very considerable." Between 1825 and 1831 a pattern of guerilla warfare by
12312-703: The white man's musket. The Oyster Cove people attracted contemporaneous international scientific interest from the 1860s onwards, with many museums claiming body parts for their collections. Scientists were interested in studying Aboriginal Tasmanians from a physical anthropology perspective, hoping to gain insights into the field of paleoanthropology . For these reasons, they were interested in individual Aboriginal body parts and whole skeletons . Tasmanian Aboriginal skulls were particularly sought internationally for studies into craniofacial anthropometry . Truganini herself entertained fears that her body might be exploited after her death and two years after her death her body
12426-775: Was banished to Penguin Island . Later imprisoned on Swan Island she attempted to organise a rebellion. Although Aboriginal women were by custom forbidden to take part in war, several Aboriginal women who escaped from sealers became leaders or took part in attacks. According to Lyndall Ryan , the women traded to or kidnapped by sealers became "a significant dissident group" against European/white authority. Historian James Bonwick reported Aboriginal women who were clearly captives of sealers but he also reported women living with sealers who "proved faithful and affectionate to their new husbands", women who appeared "content" and others who were allowed to visit their "native tribe", taking gifts, with
12540-507: Was colonised by successive waves of Aboriginal people from southern Australia during glacial maxima , when the sea was at its lowest. The archeological and geographic record suggests a period of drying during the colder glacial period, with a desert extending from southern Australia into the midlands of Tasmania, with intermittent periods of wetter, warmer climate. Migrants from southern Australia into peninsular Tasmania would have crossed stretches of seawater and desert, and finally found oases in
12654-748: Was dispatched towards the shore. It was reported that spears and stones were thrown and the French responded with musket fire, killing at least one Aboriginal person and wounding several others. Two later French expeditions led by Bruni d'Entrecasteaux in 1792–93 and Nicolas Baudin in 1802 made friendly contact with the Aboriginal Tasmanians; the d'Entrecasteaux expedition doing so over an extended period of time. The Resolution under Captain Tobias Furneaux (part of an expedition led by Captain James Cook ) had visited in 1773 but made no contact with
12768-498: Was exhumed and sent to Melbourne for scientific study. Her skeleton was then put up for public display in the Tasmanian Museum until 1947, and was only laid to rest, by cremation, in 1976. Another case was the removal of the skull and scrotum – for a tobacco pouch – of William Lanne , known as King Billy, on his death in 1869. However, many of these skeletons were obtained from Aboriginal "mummies" from graves or bodies of
12882-567: Was exposed to gales, had little water and no land suitable for cultivation. Supplies to the settlement were inadequate and if sealers had not supplied potatoes, the Aboriginal people would have starved. The Europeans were living on oatmeal and potatoes while the Aboriginal people, who detested oatmeal and refused to eat it, survived on potatoes and rice supplemented by mutton birds they caught. Within months 31 Aboriginal people had died. Roth wrote: They were lodged at night in shelters or "breakwinds." These "breakwinds" were thatched roofs sloping to
12996-434: Was only too well calculated to induce those severe pulmonary diseases which were destined to prove so fatal to them. The same may be said of the use of clothes ... At the settlement they were compelled to wear clothes, which they threw off when heated or when they found them troublesome, and when wetted by rain allowed them to dry on their bodies. In the case of Tasmanians, as with other wild tribes accustomed to go naked,
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