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124-535: The Hebrew Bible depicts the Kingdom of Judah as one of the two successor states of the United Kingdom of Israel , a term denoting the united monarchy under biblical kings Saul , David , and Solomon and covering the territory of Judah and Israel . However, during the 1980s, some biblical scholars began to argue that the archaeological evidence for an extensive kingdom before the late 8th century BCE

248-548: A destruction layer caused by Sennacherib at Tel Lachish . None of the original seals has been found, but some 2,000 impressions made by at least 21 seal types have been published. LMLK stands for the Hebrew letters lamedh mem lamedh kaph (Hebrew: לְמֶלֶךְ , romanized:  ləmeleḵ ), which can be translated as: According to a 2022 study, traces of vanilla found in wine jars in Jerusalem might indicate that

372-669: A siege of Jerusalem , ultimately destroying the city and ending the kingdom. A large number of Judeans were exiled to Babylon , and the fallen kingdom was then annexed as a Babylonian province . After the fall of Babylon to the Achaemenid Empire , the Achaemenid king Cyrus the Great allowed the Jews who had been deported after the conquest of Judah to return. They were allowed to autonomous rule under Persian governance . It

496-471: A dispute emerging between biblical minimalists and biblical maximalists on this particular topic. Due to geopolitical factors like security issues, isolation, and political changes, the core area of the Kingdom of Judah on the south-central highlands has seen limited archaeological exploration compared to regions west of the Jordan River . Few excavations and surveys have been conducted there, creating

620-419: A general of the army. The Ethiopians were pursued to Gerar , in the coastal plain, where they stopped out of sheer exhaustion. The resulting peace kept Judah free from Egyptian incursions until the time of Josiah , some centuries later. In his 36th year, Asa was confronted by Baasha of Israel , who built a fortress at Ramah on the border, less than ten miles from Jerusalem. The capital came under pressure, and

744-562: A group—if it existed—was only a small minority in early Israel, even though their story came to be claimed by all." Scholars believe Psalm 45 could have northern origins since it refers to a king marrying a foreign princess, a policy of the Omrides . Some psalms may have originated from the shrine in the northern city of Dan. These are the Sons of Korah psalms, Psalm 29 , and Psalm 68 . The city of Dan probably became an Israelite city during

868-513: A heavy loss of life on the Israel side. According to the Books of Chronicles , Abijah and his people defeated them with a great slaughter, so that 500,000 chosen men of Israel fell slain, and Jeroboam posed little threat to Judah for the rest of his reign. The border of the tribe of Benjamin was restored to the original tribal border. Abijah 's son and successor, Asa of Judah , maintained peace for

992-409: A notable knowledge gap compared to the extensively-studied Shephelah to the west, which has undergone systematic surveys and numerous scientific excavations. While it is generally agreed that the narratives of David and Solomon in the 10th century BCE tell little about the origins of Judah, currently, there is no consensus as to whether Judah developed as a split from a unified kingdom Israel (as

1116-518: A part of the former kingdom. That was standard Babylonian practice. When the Philistine city of Ashkelon was conquered in 604 BCE, the political, religious and economic elite (but not the bulk of the population) was banished and the administrative centre shifted to a new location. Gedaliah was appointed governor of the Yehud province, supported by a Babylonian guard. The administrative centre of

1240-695: A place named Kadesh. Moses sent envoys to the King of Edom from Kadesh ( Numbers 20:14 ), asking for permission to let the Israelites use the King's Highway passing through his territory, which the Edomite king denied. Kadesh Barnea is a key feature in the common biblical formula delineating the southern border of the Land of Israel (cf. Numbers 34:4 , Joshua 15:3 , Ezekiel 47:19 etc.) and thus its identification

1364-778: A range of sources. These include the Septuagint, the Syriac language Peshitta translation, the Samaritan Pentateuch , the Dead Sea Scrolls collection, the Targum Onkelos , and quotations from rabbinic manuscripts . These sources may be older than the Masoretic Text in some cases and often differ from it. These differences have given rise to the theory that yet another text, an Urtext of

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1488-592: A rejection of God's kingship; nevertheless, God permits it, and Saul of the tribe of Benjamin is anointed king. This inaugurates the united monarchy of the Kingdom of Israel . An officer in Saul's army named David achieves great militarily success. Saul tries to kill him out of jealousy, but David successfully escapes (1 Samuel 16–29). After Saul dies fighting the Philistines ( 1 Samuel 31 ; 2 Chronicles 10 ),

1612-571: A siege, which lasted either eighteen or thirty months, and Nebuchadnezzar again pillaged both Jerusalem and the Temple and then destroyed both. After killing all of Zedekiah's sons, Nebuchadnezzar took Zedekiah to Babylon and so put an end to the independent Kingdom of Judah. According to the Book of Jeremiah , in addition to those killed during the siege, some 4,600 people were deported after the fall of Judah. By 586 BCE, much of Judah had been devastated, and

1736-692: A sizable army up to the Euphrates to aid the Assyrians . Taking the coastal route into Syria at the head of a large army, Necho passed the low tracts of Philistia and Sharon . However, the passage over the ridge of hills, which shuts in on the south the great Jezreel Valley , was blocked by the Judean army, led by Josiah, who may have considered that the Assyrians and the Egyptians were weakened by

1860-562: A small elliptical structure, dates to the 10th century BCE , and was abandoned for some time after its first destruction. A second fort, constructed during the eighth century BCE (probably during the reign of Uzziah ) was destroyed during the seventh century BCE, most likely during Manasseh of Judah 's reign. Two ostraca engraved in Hebrew, dated to the 8th or 7th century BCE, have been recovered there, suggesting Israelite occupation. The Ain el-Qudeirat oasis in Wadi el-Ain of northern Sinai

1984-524: A special two-column form emphasizing the parallel stichs in the verses, which are a function of their poetry . Collectively, these three books are known as Sifrei Emet (an acronym of the titles in Hebrew, איוב, משלי, תהלים yields Emet אמ"ת , which is also the Hebrew for " truth "). These three books are also the only ones in Tanakh with a special system of cantillation notes that are designed to emphasize parallel stichs within verses. However,

2108-405: A stand against Assyria by refusing to pay tribute. In response, Sennacherib of Assyria attacked the fortified cities of Judah. Hezekiah paid three hundred talents of silver and thirty talents of gold to Assyria, which required him to empty the temple and royal treasury of silver and strip the gold from the doorposts of Solomon's Temple . However, Sennacherib besieged Jerusalem in 701 BCE though

2232-532: A talent of gold (about 34 kilograms (75 lb)). Necho then took Jehoahaz back to Egypt as his prisoner, never to return. Jehoiakim ruled originally as a vassal of the Egyptians by paying a heavy tribute. However, when the Egyptians were defeated by the Babylonians at Carchemish in 605 BCE, Jehoiakim changed allegiances to pay tribute to Nebuchadnezzar II of Babylon . In 601 BCE, in the fourth year of his reign, Nebuchadnezzar attempted to invade Egypt but

2356-456: A vast army and took many cities. In the sack of Jerusalem (10th century BCE) , Rehoboam gave them all of the treasures out of the temple as a tribute and Judah became a vassal state of Egypt. Rehoboam's son and successor, Abijah of Judah , continued his father's efforts to bring Israel under his control. He fought the Battle of Mount Zemaraim against Jeroboam of Israel and was victorious with

2480-733: Is consistently presented throughout the [Hebrew Scriptures] as the God who created the world, and as the only God with whom Israel is to be concerned". This special relationship between God and Israel is described in terms of covenant . As part of the covenant, God gives his people the Promised Land as an eternal possession. The God of the covenant is also a God of redemption . God liberates his people from Egypt and continually intervenes to save them from their enemies. The Tanakh imposes ethical requirements , including social justice and ritual purity (see Tumah and taharah ) . The Tanakh forbids

2604-563: Is credited as the author of at least 73 of the Biblical Psalms . His son, Solomon , is identified as the author of Book of Proverbs , Ecclesiastes , and Song of Solomon . The Hebrew Bible describes their reigns as a golden age when Israel flourished both culturally and militarily. However, there is no archeological evidence for this, and it is most likely a "retrospective extrapolation" of conditions under King Jeroboam II ( r.  781–742 BCE). Modern scholars believe that

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2728-556: Is highly likely that extensive oral transmission of proverbs, stories, and songs took place during this period", and these may have been included in the Hebrew Bible. Elements of Genesis 12–50, which describes the patriarchal age , and the Book of Exodus may reflect oral traditions . In these stories, Israelite ancestors such as Jacob and Moses use trickery and deception to survive and thrive. King David ( c.  1000 BCE )

2852-410: Is key to understanding both the ideal and geopolitically realised borders of ancient Israel. The most common identification of Kadesh or Kadesh Barnea in modern scholarship is with the present-day Tell el-Qudeirat , with most contemporary scholars seeing the biblical references to Kadesh as referring to a single site. The Bible locates Kadesh, or Kadesh Barnea, as an oasis south of Canaan, west of

2976-524: Is mentioned in the Midrash Koheleth 12:12: Whoever brings together in his house more than twenty four books brings confusion . The original writing system of the Hebrew text was an abjad : consonants written with some applied vowel letters ( " matres lectionis " ). During the early Middle Ages , scholars known as the Masoretes created a single formalized system of vocalization . This

3100-413: Is roughly 2000. The Tanakh consists of twenty-four books, counting as one book each 1 Samuel and 2 Samuel , 1 Kings and 2 Kings , 1 Chronicles and 2 Chronicles , and Ezra–Nehemiah . The Twelve Minor Prophets ( תרי עשר ) are also counted as a single book. In Hebrew, the books are often referred to by their prominent first words . The Torah ( תּוֹרָה , literally "teaching") is also known as

3224-612: Is roughly chronological (assuming traditional authorship). In Tiberian Masoretic codices (including the Aleppo Codex and the Leningrad Codex ), and often in old Spanish manuscripts as well, the order is Chronicles, Psalms, Job, Proverbs, Ruth, Song of Songs, Ecclesiastes, Lamentations, Esther, Daniel, Ezra. This order is more thematic (e.g. the megillot are listed together). Kadesh (biblical) Kadesh or Qadesh or Cades ( Biblical Hebrew : קָדֵשׁ , from

3348-733: Is the canonical collection of Hebrew scriptures, comprising the Torah , the Nevi'im , and the Ketuvim . Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism , the Syriac Peshitta , the Samaritan Pentateuch , the Dead Sea Scrolls , and most recently the 10th-century medieval Masoretic Text compiled by

3472-572: Is the earliest known record of the name "Judah" (written in Assyrian cuneiform as Ya'uda or KUR.ia-ú-da-a-a), while an earlier reference to a Judahite envoy seems to appear in a wine list from Nimrud dated to the 780s BCE. The status of Jerusalem in the 10th century BCE is a major subject of debate. The oldest part of Jerusalem and its original urban core are the City of David , which does show evidence of significant Israelite residential activity around

3596-401: Is too weak, and that the methodology used to obtain the evidence is flawed. In the 10th and early 9th centuries BCE, the territory of Judah appears to have been sparsely populated, limited to small rural settlements, most of them unfortified. The Tel Dan Stele , discovered in 1993, shows that the kingdom existed in some form by the middle of the 9th century BCE, but it does not indicate

3720-649: The Intermediate Bronze Age , IBA), which were also found at numerous other sites in the Negev. On the other hand, Late Bronze Age, the conventional time of the Exodus, was unattested in the Negev and at the Ain el-Qudeirat site, although more recent reevaluations of Cohen's findings at Ain el-Qudeirat indicate that the site was probably occupied from at least the 12th century BCE. In 1983, Cohen suggested that

3844-692: The Aravah and east of the Brook of Egypt . It is 11 days' march by way of Mount Seir from Horeb (Deuteronomy 1:2). By the late nineteenth century, as many as eighteen sites had been proposed for biblical Kadesh. One source of confusion has been the fact that Kadesh is sometimes mentioned in connection with the Desert of Paran ( Numbers 13:26 ) and at other times with the Zin Desert ( Numbers 20:1 ). This discrepancy has been noted by commentators as early as

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3968-704: The Judaean Desert descending into the Jordan Valley to the east, formed the kingdom's core. The northern border of Judah extended east-west from the northwestern shore of the Dead Sea , passing near Jericho to the area of Gezer . To the west, the border ran from Gezer across the Shephelah to Beersheba in the northern Negev. In the east, Judah's boundaries followed the Arabah to the western shore of

4092-487: The Judaean Desert was found at Vered Yeriho ; it protected the road from Jericho to the Dead Sea . A few freestanding, elevated, isolated guard towers of the period were found around Jerusalem; towers of this type were discovered in the French Hill and south to Giloh . It is clear from the position of Judaean strongholds that one of their primary purposes was to facilitate communications via fire signals across

4216-718: The Masoretes added vowel markings to the text to ensure accuracy. Rabbi and Talmudic scholar Louis Ginzberg wrote in Legends of the Jews , published in 1909, that the twenty-four book canon was fixed by Ezra and the scribes in the Second Temple period . According to the Talmud , much of the Tanakh was compiled by the men of the Great Assembly ( Anshei K'nesset HaGedolah ), a task completed in 450  BCE, and it has remained unchanged ever since. The 24-book canon

4340-602: The Masoretes , currently used in Rabbinic Judaism . The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic Text; however, this is a medieval version and one of several texts considered authoritative by different types of Judaism throughout history . The current edition of the Masoretic Text is mostly in Biblical Hebrew , with a few passages in Biblical Aramaic (in

4464-823: The Masoretic Text , compiled by the Jewish scribes and scholars of the Early Middle Ages , comprises the Hebrew and Aramaic 24 books that they considered authoritative. The Hellenized Greek-speaking Jews of Alexandria produced a Greek translation of the Hebrew Bible called "the Septuagint ", that included books later identified as the Apocrypha , while the Samaritans produced their own edition of

4588-653: The Middle Ages . Some ( e.g. , Hezekiah ben Manoah ) sought a reconciliatory model, while others ( Abraham ibn Ezra and Nahmanides ) proposed two separate sites named Kadesh. A minority of recent scholars have maintained a two-site theory, with a western Kadesh in the wilderness of Zin and an eastern one in the wilderness of Paran, the latter often associated with Petra in Jordan. The two-site theory also appears to have been held by Josephus and Eusebius of Caesarea . Josephus identifies Miriam 's burial site (which

4712-546: The Zin Desert ( Deuteronomy 1:46), as well as the place from which the Israelite spies were sent to Canaan ( Numbers 13:1–26). The first failed attempt to capture Canaan was made from Kadesh ( Numbers 14:40–45 ). Moses struck a rock (rather than speaking to it as the Lord commanded) that brought forth water at Kadesh ( Numbers 20:11 ). Miriam ( Numbers 20:1 ) and Aaron ( Numbers 20:22–29 ) both died and were buried near

4836-542: The patriarchs : Abraham , his son Isaac , and grandson Jacob . God promises Abraham and his descendants blessing and land. The covenant God makes with Abraham is signified by male circumcision . The children of Jacob become the ancestors of the twelve tribes of Israel . Jacob's son Joseph is sold into slavery by his brothers, but he becomes a powerful man in Egypt. During a famine, Jacob and his family settle in Egypt. Jacob's descendants lived in Egypt for 430 years. After

4960-464: The "Pentateuch", or as the "Five Books of Moses". Printed versions (rather than scrolls) of the Torah are often called Chamisha Chumshei Torah ( חמישה חומשי תורה "Five fifth-sections of the Torah") and informally as Chumash . Nevi'im ( נְבִיאִים Nəḇīʾīm , "Prophets") is the second main division of the Tanakh, between the Torah and Ketuvim . This division includes the books which cover

5084-578: The 10th century. Some unique administrative structures such as the Stepped Stone Structure and the Large Stone Structure , which originally formed one structure, contain material culture dated to Iron I. On account of the alleged lack of settlement activity in the 10th century BCE, Israel Finkelstein argues that Jerusalem was then a small country village in the Judean hills, not a national capital, and Ussishkin argues that

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5208-489: The 11th/10th-9th centuries BCE which feature "papyrus lines" on their backs. It has been argued that these seals provide evidence that papyrus texts were written and used in Jerusalem already from the 10th (perhaps 11th) century BCE onwards. LMLK seals are archaic Hebrew stamp seals on the handles of large storage jars dating from the reign of King Hezekiah (circa 700 BCE) discovered mostly in and around Jerusalem . Several complete jars were found in situ buried under

5332-533: The 5th century BCE. This is suggested by Ezra 7 :6, which describes Ezra as "a scribe skilled in the law ( torah ) of Moses that the Lord the God of Israel had given". The Nevi'im had gained canonical status by the 2nd century BCE. There are references to the "Law and the Prophets" in the Book of Sirach , the Dead Sea Scrolls , and the New Testament . The Book of Daniel, written c.  164 BCE ,

5456-597: The Bible identifies as Kadesh) with Petra, which he called Rekem ( Nabataean Aramaic 𐢛𐢚𐢓𐢈 ‎, * Raqēmō ). After a period in which researchers identified Kadesh with the similarly named Ein Qedeis , since 1905, Ain el-Qudeirat in the North Sinai Governorate of Egypt has been widely accepted as the location of Kadesh Barnea. Several Iron Age fortresses have been excavated there. The oldest,

5580-421: The Bible tells) or independently. Some scholars suggested that Jerusalem, the kingdom's capital, did not emerge as a significant administrative center until the end of the 8th century BCE. Before then, the archaeological evidence suggests its population was too small to sustain a viable kingdom. Other scholars argue that recent discoveries and radiocarbon tests in the City of David seem to indicate that Jerusalem

5704-634: The Dead Sea. In prosperous periods, Judah's influence expanded, stretching southward to Beersheba and beyond, including Kadesh Barnea and likely Kuntillet Ajrud . Its influence possibly extended to the Gulf of Eilat in the south, as well as the Coastal Plain in the west in Mesad Hashavyahu fortress. The formation of the Kingdom of Judah is a subject of heavy debate among scholars, with

5828-429: The Exodus , the Israelites wander in the wilderness for 40 years. God gives the Israelites the Law of Moses to guide their behavior. The law includes rules for both religious ritual and ethics (see Ethics in the Bible ) . This moral code requires justice and care for the poor, widows, and orphans. The biblical story affirms God's unconditional love for his people, but he still punishes them when they fail to live by

5952-422: The Great . Judean independence was reestablished after the Maccabean revolt , and the establishment of the Hasmonean Kingdom in the 2nd century BCE. Jews are named after Judah, and primarily descend from people who lived in the former Kingdom. The major theme of the Hebrew Bible's narrative is the loyalty of Judah, especially its kings, to Yahweh , which it states is the God of Israel . Accordingly, all of

6076-427: The Hebrew Bible resulting from centuries of hand-copying. Scribes introduced thousands of minor changes to the biblical texts. Sometimes, these changes were by accident. At other times, scribes intentionally added clarifications or theological material. In the Middle Ages, Jewish scribes produced the Masoretic Text , which became the authoritative version of the Tanakh. Ancient Hebrew was written without vowels, but

6200-410: The Hebrew Bible were composed and edited in stages over several hundred years. According to biblical scholar John J. Collins , "It now seems clear that all the Hebrew Bible received its final shape in the postexilic, or Second Temple, period." Traditionally, Moses was considered the author of the Torah, and this part of the Tanakh achieved authoritative or canonical status first, possibly as early as

6324-406: The Hebrew Bible, but the books are arranged in different orders. The Catholic , Eastern Orthodox , Oriental Orthodox , and Assyrian churches include the Deuterocanonical books , which are not included in certain versions of the Hebrew Bible. In Islam , the Tawrat ( Arabic : توراة ) is identified not only with the Pentateuch (the five books of Moses ), but also with the other books of

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6448-404: The Hebrew Bible, once existed and is the source of the versions extant today. However, such an Urtext has never been found, and which of the three commonly known versions (Septuagint, Masoretic Text, Samaritan Pentateuch) is closest to the Urtext is debated. There are many similarities between the Hebrew Bible and the Christian Old Testament . The Protestant Old Testament has the same books as

6572-421: The Hebrew Bible. Tanakh is an acronym , made from the first Hebrew letter of each of the Masoretic Text 's three traditional divisions: Torah (literally 'Instruction' or 'Law'), Nevi'im (Prophets), and Ketuvim (Writings)—hence TaNaKh. The three-part division reflected in the acronym Tanakh is well attested in the rabbinic literature . During that period, however, Tanakh was not used. Instead,

6696-671: The Hebrew canon, but modern scholars believe there was no such authoritative council of rabbis. Between 70 and 100 CE, rabbis debated whether certain books "make the hands unclean" (meaning the books are holy and should be considered scripture), and references to fixed numbers of canonical books appear. There were several criteria for inclusion. Books had to be older than the 4th century BCE or attributed to an author who had lived before that period. The original language had to be Hebrew, and books had to be widely used. Many books considered scripture by certain Jewish communities were excluded during this time. There are various textual variants in

6820-477: The Jacob cycle must be older than the time of King Josiah of Judah ( r.  640 – 609 BCE ), who pushed for the centralization of worship at Jerusalem. The story of Moses and the Exodus appears to also originate in the north. It existed as a self-contained story in its oral and earliest written forms, but it was connected to the patriarchal stories during the exile or post-exile periods. The account of Moses's birth ( Exodus 2 ) shows similarities to

6944-415: The Kingdom, a method well-documented in the Book of Jeremiah and the Lachish letters. Canaan State of Israel (1948–present) According to the biblical account, the United Kingdom of Israel was founded by Saul during the late-11th century BCE, and reached its peak during the rule of David and Solomon . After the death of Solomon circa 930 BCE, the Israelites gathered in Shechem for

7068-404: The MBI people should be identified as "proto-Israelites" based on migratory patterns and cultural discontinuity although there is evidence that they retained the earlier cultural customs of the southern Levant. Others archaeologists suggest they were Amorites and Kurgans , who arrived from the north and east. Cohen wrapped up his excavation campaign in 1982, soon before Israel's withdrawal from

7192-514: The Shepehla, including the Judahite towns of Azekah, Socho, Goded, Lachish, and Maresha, could be seen from this fort. In the northern Negev, Tel Arad served as a key administrative and military stronghold. It protected the route from the Judaean Mountains to the Arabah and on to Moab and Edom . It underwent numerous renovations and extensions. There are several other Judahite forts in the Negev, including Hurvat Uza , Tel Ira, Aroer, Tel Masos , and Tel Malhata. The main Judahite fortification in

7316-441: The Sinai in 1956 , Moshe Dothan of the Israel Department of Antiquities and Museums (IDAM), dug additional soundings in the fortress. During the Israeli occupation of the Sinai following the 1967 Six-Day War , Rudolph Cohen of the IDAM directed the first large-scale excavations, which took place in 1976–1982 and were fully published after Cohen's death. Among the earliest finds were local pottery sherds dated, as of 2015, to

7440-406: The Talmudic tradition ascribes late authorship to all of them; two of them (Daniel and Ezra) are the only books in Tanakh with significant portions in Aramaic . The Jewish textual tradition never finalized the order of the books in Ketuvim. The Talmud gives their order as Ruth, Psalms, Job, Proverbs, Ecclesiastes, Song of Songs, Lamentations, Daniel, Scroll of Esther, Ezra, Chronicles. This order

7564-499: The Tanakh is monotheism , worshiping one God . The Tanakh was created by the Israelites , a people who lived within the cultural and religious context of the ancient Near East . The religions of the ancient Near East were polytheistic , but the Israelites rejected polytheism in favor of monotheism. Biblical scholar Christine Hayes writes that the Hebrew Bible was "the record of [the Israelites'] religious and cultural revolution". According to biblical scholar John Barton , " YHWH

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7688-571: The Tanakh, such as Exodus 15, 1 Samuel 2, and Jonah 2. Books such as Proverbs and Ecclesiastes are examples of wisdom literature . Other books are examples of prophecy . In the prophetic books, a prophet denounces evil or predicts what God will do in the future. A prophet might also describe and interpret visions. The Book of Daniel is the only book in the Tanakh usually described as apocalyptic literature . However, other books or parts of books have been called proto-apocalyptic, such as Isaiah 24–27, Joel, and Zechariah 9–14. A central theme throughout

7812-466: The Torah to Moses . In later Biblical texts, such as Daniel 9:11 and Ezra 3:2, it is referred to as the " Torah (Law) of Moses ". However, the Torah itself credits Moses with writing only some specific sections. According to scholars , Moses would have lived in the 2nd millennium BCE , but this was before the development of Hebrew writing. The Torah is dated to the 1st millennium BCE after Israel and Judah had already developed as states. Nevertheless, "it

7936-410: The Torah, the Samaritan Pentateuch . According to the Dutch–Israeli biblical scholar and linguist Emanuel Tov , professor of Bible Studies at the Hebrew University of Jerusalem , both of these ancient editions of the Hebrew Bible differ significantly from the medieval Masoretic Text. In addition to the Masoretic Text, modern biblical scholars seeking to understand the history of the Hebrew Bible use

8060-419: The United Monarchy, but the datings and identifications are not universally accepted. The Tel Dan stele shows a historical " House of David " ruled a kingdom south of the lands of Samaria in the 9th century BCE, and attestations of several Judean kings from the 8th century BCE have been discovered, but they do little to indicate how developed the state actually was. The Nimrud Tablet K.3751 , dated c. 733 BCE,

8184-477: The ancient Israelites mostly originated from within Canaan. Their material culture was closely related to their Canaanite neighbors, and Hebrew was a Canaanite dialect . Archaeological evidence indicates Israel began as loosely organized tribal villages in the hill country of modern-day Israel c.  1250  – c.  1000 BCE . During crises, these tribes formed temporary alliances. The Book of Judges , written c.  600 BCE (around 500 years after

8308-402: The beginning and end of the book of Job are in the normal prose system. The five relatively short books of the Song of Songs , Ruth , Lamentations , Ecclesiastes , and Esther are collectively known as the Ḥamesh Megillot (Five Megillot). In many Jewish communities, these books are read aloud in the synagogue on particular occasions, the occasion listed below in parentheses. Besides

8432-512: The birth of Sargon of Akkad , which suggests Neo-Assyrian influence sometime after 722 BCE. While the Moses story is set in Egypt, it is used to tell both an anti-Assyrian and anti-imperial message, all while appropriating Assyrian story patterns. David M. Carr notes the possibility of an early oral tradition for the Exodus story: "To be sure, there may have been a 'Moses group,' themselves of Canaanite extraction, who experienced slavery and liberation from Egypt, but most scholars believe that such

8556-430: The books of Daniel and Ezra ), written and printed in Aramaic square-script , which was adopted as the Hebrew alphabet after the Babylonian exile . The Tanakh includes a variety of genres, including narratives of events set in the past. The Torah ( Genesis , Exodus , Leviticus , Numbers and Deuteronomy ) contains legal material. The Book of Psalms is a collection of hymns, but songs are included elsewhere in

8680-403: The books of Daniel and Ezra , and the verse Jeremiah 10:11 ). The authoritative form of the modern Hebrew Bible used in Rabbinic Judaism is the Masoretic Text (7th to 10th century CE), which consists of 24 books, divided into chapters and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period , as the Jews decided which religious texts were of divine origin;

8804-417: The border. Asa's successor, Jehoshaphat , changed the policy towards Israel and instead pursued alliances and cooperation with it. The alliance with Ahab was based on marriage. The alliance led to disaster for the kingdom with the Battle of Ramoth-Gilead according to 1 Kings 22 . He then allied with Ahaziah of Israel to carry on maritime commerce with Ophir . However, the fleet equipped at Ezion-Geber

8928-519: The city was entirely uninhabited. Amihai Mazar contends that if the Iron I / Iron II A dating of administrative structures in the City of David are correct, which he believes to be the case, "Jerusalem was a rather small town with a mighty citadel, which could have been a center of a substantial regional polity." William G. Dever argues that Jerusalem was a small and fortified city, probably inhabited only by

9052-448: The city was never taken. During the long reign of Manasseh (c. 687/686 – 643/642 BCE), Judah was a vassal of Assyrian rulers: Sennacherib and his successors, Esarhaddon and Ashurbanipal after 669 BCE. Manasseh is listed as being required to provide materials for Esarhaddon 's building projects and as one of a number of vassals who assisted Ashurbanipal 's campaign against Egypt. When Josiah became king of Judah in c. 641/640 BCE,

9176-487: The connotations of alternative expressions such as ... Hebrew Bible [and] Old Testament" without prescribing the use of either. "Hebrew" refers to the original language of the books, but it may also be taken as referring to the Jews of the Second Temple era and their descendants, who preserved the transmission of the Masoretic Text up to the present day. The Hebrew Bible includes small portions in Aramaic (mostly in

9300-529: The content of the Ketuvim remained fluid until the canonization process was completed in the 2nd-century CE. There is no scholarly consensus as to when the Hebrew Bible canon was fixed: some scholars argue that it was fixed by the Hasmonean dynasty , while others argue it was not fixed until the second century CE or even later. The speculated late-1st-century Council of Jamnia was once credited with fixing

9424-414: The coronation of Solomon's son and successor, Rehoboam . Before the coronation took place, the northern tribes, led by Jeroboam , asked the new king to reduce the heavy taxes and labor requirements that his father Solomon had imposed. Rehoboam rejected their petition: “I will add to your yoke: my father hath chastised you with whips, I will chastise you with scorpions" ( 1 Kings 12:11 ). As a result, ten of

9548-570: The covenant. God leads Israel into the Promised Land of Canaan , which they conquer after five years. For the next 470 years, the Israelites were led by judges . In time, a new enemy emerged called the Philistines . They continued to trouble Israel when the prophet Samuel was judge (1 Samuel 4:1–7:1). When Samuel grew old, the people requested that he choose a king because Samuel's sons were corrupt and they wanted to be like other nations ( 1 Samuel 8 ). The Tanakh presents this negatively as

9672-465: The daughter of Ahab. Despite the alliance with the stronger northern kingdom, Jehoram's rule of Judah was shaky. Edom revolted, and he was forced to acknowledge its independence. A raid by Philistines and Arabs or perhaps South Arabians looted the king's house and carried off all of his family except for his youngest son, Ahaziah of Judah . After Hezekiah became the sole ruler in c. 715 BCE, he formed alliances with Ashkelon and Egypt and made

9796-624: The death of Pharaoh Psamtik I only a year earlier (610 BCE). Presumably in an attempt to help the Babylonians, Josiah attempted to block the advance at Megiddo , where a fierce battle was fought and Josiah was killed. Necho then joined forces with the Assyrian Ashur-uballit II , and they crossed the Euphrates and lay siege to Harran . The combined forces failed to hold the city after capturing it temporarily, and Necho retreated back to northern Syria . The event also marked

9920-468: The discovery of several Judahite fortresses and towers. The fortifications had a large central courtyard surrounded by casemate walls with chambers on the outside wall, and they were square or rectangular in shape. Khirbet Abu et-Twein , which is situated on the Judaean Mountains between modern day Bat Ayin and Jab'a , is one of the most noteworthy fortresses from the period. Great views of

10044-470: The disintegration of the Assyrian Empire. On his return march to Egypt in 608 BCE, Necho found that Jehoahaz had been selected to succeed his father, Josiah. Necho deposed Jehoahaz, who had been king for only three months, and replaced him with his older brother, Jehoiakim . Necho imposed on Judah a levy of a hundred talents of silver (about 3 3 ⁄ 4 tons or about 3.4 metric tons) and

10168-609: The end of the Late Bronze Age (early 12th century BCE) and the Early Iron I period (end of the 12th and the 11th century BCE), as well as four Egyptian-style items—two seals and two seal impressions—from later strata, probably also older than the 10th-century BCE fortress. According to a 2010 article, the excavations uncovered copious remains of the Middle Bronze Age I period (MBA I or MBI, sometimes known as

10292-533: The events it describes), portrays Israel as a grouping of decentralized tribes, and the Song of Deborah in Judges 5 may reflect older oral traditions. It features archaic elements of Hebrew and a tribal list that identifies Israel exclusively with the northern tribes. By the 9th or 8th centuries BCE, the scribal culture of Samaria and Judah was sufficiently developed to produce biblical texts. The Kingdom of Samaria

10416-486: The exploitation of widows, orphans, and other vulnerable groups. In addition, the Tanakh condemns murder, theft, bribery, corruption, deceitful trading, adultery, incest, bestiality, and homosexual acts. Another theme of the Tanakh is theodicy , showing that God is just even though evil and suffering are present in the world. The Tanakh begins with the Genesis creation narrative . Genesis 12–50 traces Israelite origins to

10540-469: The extent of its power. Recent excavations at Khirbet Qeiyafa , however, support the existence of a centrally organized and urbanized kingdom by the 10th century BCE, according to the excavators. In the 7th century BCE, the kingdom's population increased greatly, prospering under Neo-Assyrian vassalage , despite Hezekiah's revolt against the Assyrian king Sennacherib . Josiah took advantage of

10664-627: The first 35 years of his reign, and he revamped and reinforced the fortresses initially built by his grandfather, Rehoboam. II Chronicles states that at the Battle of Zephath , the Egyptian-backed chieftain Zerah the Ethiopian and his million men and 300 chariots were defeated by Asa's 580,000 men in the Valley of Zephath near Maresha . The Bible does not state whether Zerah was a pharaoh or

10788-414: The first 60 years, the kings of Judah tried to re-establish their authority over Israel, and there was perpetual war between them. Israel and Judah warred throughout Rehoboam 's 17-year reign. Rehoboam built elaborate defenses and strongholds, along with fortified cities. In the fifth year of Rehoboam's reign, Shishak , who is identified as the pharaoh Shoshenq I of the 22nd Dynasty of Egypt , brought

10912-454: The former kingdom had suffered a steep decline of both its economy and its population. Jerusalem apparently remained uninhabited for much of the 6th century BCE, and the centre of gravity shifted to Benjamin, the relatively unscathed northern section of the kingdom, where the town of Mizpah became the capital of the new Babylonian province of Yehud for the remnant of the Jewish population in

11036-526: The fortified cities of the Kingdom of Judah during the 10th century BCE were located at Khirbet Qeiyafa , Tell en-Nasbeh , Khirbet el-Dawwara (by Halhul ), Tel Beit Shemesh , and Tell Lachish. Tel Be'er Sheva , believed to be the site of the ancient biblical town of Be'er-sheba , was the main Judahite center in the Negev in the 9th and 8th centuries BCE. The Judaean Mountains and Shephelah have seen

11160-544: The international situation was in flux. To the east, the Neo-Assyrian Empire was beginning to disintegrate, the Neo-Babylonian Empire had not yet risen to replace it and Egypt to the west was still recovering from Assyrian rule. In the power vacuum, Judah could govern itself for the time being without foreign intervention. However, in the spring of 609 BCE, Pharaoh Necho II personally led

11284-511: The kingdom is divided between his son Eshbaal and David (David ruled his tribe of Judah and Eshbaal ruled the rest). After Eshbaal's assassination, David was anointed king over all of Israel ( 2 Samuel 2–5). David captures the Jebusite city of Jerusalem ( 2 Samuel 5 :6–7) and makes it his capital. Jerusalem's location between Judah in the southern hills and the northern Israelite tribes made it an ideal location from which to rule over all

11408-535: The kingdom the anger of Yahweh. King Josiah (640–609 BCE) returned to the worship of Yahweh alone, but his efforts were too late, and Israel's unfaithfulness caused God to permit the kingdom's destruction by the Neo-Babylonian Empire in the Siege of Jerusalem (587/586 BCE) . It is now widely agreed among academic scholars that the Books of Kings are not an accurate portrayal of religious attitudes in Judah or Israel of

11532-477: The kings of Israel (except to some extent Jehu ) and many of the kings of Judah were "bad" in terms of the biblical narrative by failing to enforce monotheism . Of the "good" kings, Hezekiah (727–698 BCE) is noted for his efforts at stamping out idolatry (in his case, the worship of Baal and Asherah , among other traditional Near Eastern divinities), but his successors, Manasseh of Judah (698–642 BCE) and Amon (642–640 BCE), revived idolatry, which drew down on

11656-655: The land and dispersed throughout the Babylonian Empire . Among them was Ezekiel . Nebuchadnezzar appointed Zedekiah , Jehoiakim's brother, the king of the reduced kingdom, who was made a tributary of Babylon. Despite the strong remonstrances of Jeremiah and others, Zedekiah revolted against Nebuchadnezzar by ceasing to pay tribute to him and entered an alliance with Pharaoh Hophra . In 589 BCE, Nebuchadnezzar II returned to Judah and again besieged Jerusalem . Many Jews fled to surrounding Moab , Ammon , Edom and other countries to seek refuge. The city fell after

11780-606: The leadership of Yohanan ben Kareah . They ignored the urging of the prophet Jeremiah against the move. In Egypt, the refugees settled in Migdol , Tahpanhes , Noph and Pathros , and possibly Elephantine , and Jeremiah went with them as a moral guardian. The numbers that were deported to Babylon and that made their way to Egypt and the remnant that remained in the land and in surrounding countries are subject to academic debate. The Book of Jeremiah reports that 4,600 were exiled to Babylonia . The two Books of Kings suggest that it

11904-473: The local elite enjoyed wine flavored with vanilla during the 7–6th centuries BCE. Until very recently, vanilla was not at all known to be available to the Old World. Archeologists suggested that this discovery might be related to an international trade route that crossed the Negev during that period, probably under Assyrian and later, Third Intermediate Period Egyptian rule. According to Yosef Garfinkel ,

12028-581: The military situation was precarious. Asa took gold and silver from the Temple and sent them to Ben-Hadad I , the king of Aram-Damascus , in exchange for the Damascene king cancelling his peace treaty with Baasha. Ben-Hadad attacked Ijon, Dan and many important cities of the tribe of Naphtali , and Baasha was forced to withdraw from Ramah. Asa tore down the unfinished fortress and used its raw materials to fortify Geba and Mizpah in Benjamin on his side of

12152-424: The political vacuum that resulted from Assyria's decline and the emergence of Saite Egyptian rule over the area to enact his religious reforms. The Deuteronomistic history , which recounts the history of the people of Israel from Joshua to Josiah and expresses a worldview based on the legal principles found in the Book of Deuteronomy , is assumed to have been written during this same time period and emphasizes

12276-408: The proper title was Mikra (or Miqra , מקרא, meaning reading or that which is read ) because the biblical texts were read publicly. The acronym 'Tanakh' is first recorded in the medieval era. Mikra continues to be used in Hebrew to this day, alongside Tanakh, to refer to the Hebrew scriptures. In modern spoken Hebrew , they are interchangeable. Many biblical studies scholars advocate use of

12400-522: The province was Mizpah in Benjamin , not Jerusalem. On hearing of the appointment, many of the Judeans who had taken refuge in surrounding countries were persuaded to return to Judah. However, Gedaliah was soon assassinated by a member of the royal house, and the Chaldean soldiers killed. The population that was left in the land and those who had returned fled to Egypt for fear a Babylonian reprisal, under

12524-494: The reign of King Jeroboam II (781–742   BCE). Before then, it belonged to Aram , and Psalm 20 is nearly identical to an Aramaic psalm found in the 4th century BCE Papyrus Amherst 63 . The author of the Books of Kings likely lived in Jerusalem. The text shows a clear bias favoring Judah, where God's worship was centralized in Jerusalem. The Kingdom of Samaria is portrayed as a godless breakaway region whose rulers refuse to worship at Jerusalem. The books that make up

12648-574: The revelation at Sinai , since it is impossible to read the original text without pronunciations and cantillation pauses. The combination of a text ( מקרא mikra ), pronunciation ( ניקוד niqqud ) and cantillation ( טעמים te`amim ) enable the reader to understand both the simple meaning and the nuances in sentence flow of the text. The number of distinct words in the Hebrew Bible is 8,679, of which 1,480 are hapax legomena , words or expressions that occur only once. The number of distinct Semitic roots , on which many of these biblical words are based,

12772-556: The root קדש ‎ "holy" ) is a place-name that occurs several times in the Hebrew Bible , describing a site or sites located south of, or at the southern border of, Canaan and the Kingdom of Judah in the kingdom of Israel. Many modern academics hold that it was a single site, located at the modern Tel el-Qudeirat , while some academics and rabbinical authorities hold that there were two locations named Kadesh. A related term, either synonymous with Kadesh or referring to one of

12896-412: The royal court, priests and clerks. A collection of military orders found in the ruins of a military fortress in the Negev dating to the period of the Kingdom of Judah indicates widespread literacy, based on the inscriptions, the ability to read and write extended throughout the chain of command from commanders to petty officers. According to Professor Eliezer Piasetsky, who participated in analyzing

13020-484: The siege and was succeeded by his son Jeconiah at an age of either eight or eighteen. The city fell about three months later, on 2 Adar (March 16) 597 BCE. Nebuchadnezzar pillaged both Jerusalem and the Temple and carted all of his spoils to Babylon. Jeconiah and his court and other prominent citizens and craftsmen, along with a sizable portion of the Jewish population of Judah, numbering about 10,000 were deported from

13144-538: The significance of upholding them. With the final fall of the Neo-Assyrian Empire in 605 BCE, competition emerged between Saite Egypt and the Neo-Babylonian Empire over control of the Levant , ultimately resulting in Judah's rapid decline. The early 6th century BCE saw a wave of Egyptian-backed Judahite rebellions against Babylonian rule being crushed. In 587 BCE, Nebuchadnezzar II engaged in

13268-693: The term Hebrew Bible (or Hebrew Scriptures ) as a substitute for less-neutral terms with Jewish or Christian connotations (e.g., Tanakh or Old Testament ). The Society of Biblical Literature 's Handbook of Style , which is the standard for major academic journals like the Harvard Theological Review and conservative Protestant journals like the Bibliotheca Sacra and the Westminster Theological Journal , suggests that authors "be aware of

13392-496: The texts, "Literacy existed at all levels of the administrative, military and priestly systems of Judah. Reading and writing were not limited to a tiny elite." That indicates the presence of a substantial educational infrastructure in Judah at the time. Archaeological research near the Gihon Spring in the City of David has revealed many anepigraphical bullae (that is, bullae bearing only iconography, no inscriptions) dated to

13516-460: The three poetic books and the five scrolls, the remaining books in Ketuvim are Daniel , Ezra–Nehemiah and Chronicles . Although there is no formal grouping for these books in the Jewish tradition, they nevertheless share a number of distinguishing characteristics: their narratives all openly describe relatively late events (i.e. the Babylonian captivity and the subsequent restoration of Zion);

13640-665: The time from the entrance of the Israelites into the Land of Israel until the Babylonian captivity of Judah (the "period of prophecy" ). Their distribution is not chronological, but substantive. The Former Prophets ( נביאים ראשונים Nevi'im Rishonim ): The Latter Prophets ( נביאים אחרונים Nevi'im Aharonim ): The Twelve Minor Prophets ( תרי עשר , Trei Asar , "The Twelve"), which are considered one book: Kəṯūḇīm ( כְּתוּבִים , "Writings") consists of eleven books. In Masoretic manuscripts (and some printed editions), Psalms, Proverbs and Job are presented in

13764-610: The time. Nevertheless, epigraphic evidence attests to Yahweh's prominence within Judahite religion. Evidence of cannabis residues has been found on two altars in Tel Arad dating to the 8th century BC. Researchers believe that cannabis may have been used for ritualistic psychoactive purposes in Judah. Hebrew Bible The Hebrew Bible or Tanakh ( / t ɑː ˈ n ɑː x / ; Hebrew : תַּנַ״ךְ ‎ Tanaḵ ), also known in Hebrew as Miqra ( / m iː ˈ k r ɑː / ; Hebrew : מִקְרָא ‎ Mīqrāʾ ‍ ),

13888-464: The tribes rebelled against Rehoboam and proclaimed Jeroboam their king, forming the northern Kingdom of Israel . At first, only the tribe of Judah remained loyal to the House of David , but the tribe of Benjamin soon joined Judah. Both kingdoms, Judah in the south and Israel in the north, co-existed uneasily after the split until the destruction of the Kingdom of Israel by Assyria in 722/721. For

14012-636: The tribes. He further increased Jerusalem's importance by bringing the Ark of the Covenant there from Shiloh ( 2 Samuel 6 ). David's son Solomon built the First Temple in Jerusalem. After Solomon's death, the united kingdom split into the northern Kingdom of Israel (also known as the Kingdom of Samaria) with its capital at Samaria and the southern Kingdom of Judah with its capital at Jerusalem. The Kingdom of Samaria survived for 200 years until it

14136-428: The two sites, is Kadesh (or Qadesh ) Barnea . Various etymologies for Barnea have been proposed, including 'desert of wanderings,' but none have produced widespread agreement. The Bible mentions Kadesh and/or Kadesh Barnea in a number of episodes, making it an important site (or sites) in narratives concerning Israelite origins. Kadesh was the chief site of encampment for the Israelites during their wandering in

14260-476: Was 10,000 and later 8,000. In 539 BCE, the Achaemenid Empire conquered Babylonia and allowed the exiles to return to Yehud Medinata and to rebuild the Temple, which was completed in the sixth year of Darius (515 BCE) under Zerubbabel , the grandson of the second to last king of Judah, Jeconiah . Yehud Medinata was a peaceful part of the Achaemenid Empire until its fall in c. 333 BCE to Alexander

14384-477: Was already a significant city by the 10th century BCE. Much of the debate revolves around whether the archaeological discoveries conventionally dated to the 10th century should instead be dated to the 9th century, as proposed by Israel Finkelstein . Recent archaeological discoveries by Eilat Mazar in Jerusalem and Yosef Garfinkel in Khirbet Qeiyafa have been interpreted as supporting the existence of

14508-463: Was chiefly done by Aaron ben Moses ben Asher , in the Tiberias school, based on the oral tradition for reading the Tanakh, hence the name Tiberian vocalization . It also included some innovations of Ben Naftali and the Babylonian exiles . Despite the comparatively late process of codification, some traditional sources and some Orthodox Jews hold the pronunciation and cantillation to derive from

14632-523: Was conquered by the Assyrians in 722 BCE. The Kingdom of Judah survived for longer, but it was conquered by the Babylonians in 586 BCE. The Temple was destroyed, and many Judeans were exiled to Babylon . In 539 BCE, Babylon was conquered by Cyrus the Great of Persia, who allowed the exiles to return to Judah . Between 520 and 515 BCE, the Temple was rebuilt (see Second Temple ) . Religious tradition ascribes authorship of

14756-529: Was first archaeologically investigated in 1914, by two British researchers, Leonard Woolley and T.E. Lawrence ("Lawrence of Arabia") as part of their regional survey on behalf of the Palestine Exploration Fund . At the top of the Ain el-Qudeirat site they identified a fortress—built in the last decades of the 8th century BCE and destroyed around 600 BCE—and they cut a sounding into one of its rooms. During Israel's short occupation of

14880-717: Was immediately wrecked. A new fleet was fitted out without the cooperation of the king of Israel. Although it was successful, the trade was not prosecuted. He joined Jehoram of Israel in a war against the Moabites , who were under tribute to Israel. This war was successful, and the Moabites were subdued. However, on seeing Mesha 's act of offering his son in a human sacrifice on the walls of Kir of Moab (now al-Karak ) filled Jehoshaphat with horror, he withdrew and returned to his land. Jehoshaphat 's successor, Jehoram of Judah , formed an alliance with Israel by marrying Athaliah ,

15004-549: Was more powerful and culturally advanced than the Kingdom of Judah. It also featured multiple cultic sites, including the sanctuaries at Bethel and Dan . Scholars estimate that the Jacob tradition (Genesis 25–35) was first written down in the 8th century BCE and probably originated in the north because the stories occur there. Based on the prominence given to the sanctuary at Bethel (Genesis 28), these stories were likely preserved and written down at that religious center. This means

15128-536: Was not grouped with the Prophets presumably because the Nevi'im collection was already fixed by this time. The Ketuvim was the last part of the Tanakh to achieve canonical status. The prologue to the Book of Sirach mentions "other writings" along with the Law and Prophets but does not specify the content. The Gospel of Luke refers to "the Law of Moses, the prophets, and the psalms" ( Luke 24 :44). These references suggest that

15252-657: Was not until 400 years later, following the Maccabean Revolt , that Judeans fully regained independence. The Kingdom of Judah was located in the Judean Mountains , stretching from Jerusalem to Hebron and into the Negev Desert . The central ridge, ranging from forested and shrubland-covered mountains gently sloping towards the hills of the Shephelah in the west, to the dry and arid landscapes of

15376-515: Was repulsed with heavy losses. The failure led to numerous rebellions among the states of the Levant that owed allegiance to Babylon. Jehoiakim also stopped paying tribute to Nebuchadnezzar and took a pro-Egyptian position. Nebuchadnezzar soon dealt with the rebellions. According to the Babylonian Chronicles , after invading "the land of Hatti (Syria/Palestine)" in 599 BCE, he laid siege to Jerusalem . Jehoiakim died in 598 BCE during

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