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46-659: The Samish River ( Lushootseed : sqʷəɬqʷalič ) is approximately 25 miles (40 km) long, in northwestern Washington in the United States . The river drains an area of 139 square miles (360 km) between the Skagit River basin on the south and the Nooksack River basin on the north. The Samish River originates on a low divide in Whatcom County , and its tributary, Friday Creek, originates in

92-543: A morphophonemic writing system meaning that it is a phonemic alphabet which does not change to reflect the pronunciation such as when an affix is introduced. The chart below is based on the Lushootseed Dictionary. Typographic variations such as ⟨p'⟩ and ⟨pʼ⟩ do not indicate phonemic distinctions. Capital letters are not used in Lushootseed. Some older works based on

138-589: A ceremonial language, spoken for heritage or symbolic purposes, and there are about 472 second-language speakers. It is classified as Critically Endangered by the UNESCO Atlas of the World's Languages in Danger and classified as Reawakening by Ethnologue. Despite this, many Lushootseed-speaking tribes are attempting to revitalize their language in daily use, with several language programs and classes offered across

184-467: A family experience. Wa He Lut Indian School teaches Lushootseed to Native elementary school children in their Native Language and Culture program. As of 2013 , an annual Lushootseed conference is held at Seattle University . A course in Lushootseed language and literature has been offered at Evergreen State College . Lushootseed has also been used as a part of environmental history courses at Pacific Lutheran University . It has been spoken during

230-819: A high rate of affixes or morphemes per word, and to be very regular, in particular with very few irregular verbs – for example, Japanese has only two considered fully irregular , and only about a dozen others with only minor irregularity; Luganda has only one (or two, depending on how "irregular" is defined); while in the Quechua languages , all ordinary verbs are regular. Again, exceptions exist, such as in Georgian . Many unrelated languages spoken by Ancient Near East peoples were agglutinative, though none from larger families have been identified: Some well known constructed languages are agglutinative, such as Black Speech , Esperanto , Klingon , and Quenya . Agglutination

276-435: A particular inflection or derivation, although this is not a rule: for example, Finnish is a typical agglutinative language, but morphemes are subject to (sometimes unpredictable) consonant alternations called consonant gradation . Despite the occasional outliers, agglutinative languages tend to have more easily deducible word meanings compared to fusional languages , which allow unpredictable modifications in either or both

322-500: A proclitic lə- must be added to the sentence on the next adverb. If there are no further adverbs in the sentence, the proclitic attaches to the head word of the predicate, as in the sentence xʷiʔ čəxʷ sixʷ ləbakʷɬ 'Don't get hurt again'. Almost all instances of a verb in Lushootseed (excluding the zero copula) carry a prefix indicating their tense and/or aspect . Below is a (non-exhaustive) list of these prefixes, along with their meanings and applications. The prefix ʔəs -

368-473: A short burst of energy', and is correctly used with ʔu -. In contrast, the verb təlawil , which means 'to jump or run for an extended period of time', is used with lə -: lə təlawil čəxʷ. 'You are jumping.' There are five possessive affixes, derived from the pronouns: The third person singular -s is considered marginal and does not work with an actual lexical possessor. Lushootseed, like its neighbors Twana , Nooksack , Klallam , and

414-493: A source published in 1990 (and therefore presumably reflecting the situation in the late 1980s), according to which there were 60 fluent speakers of Lushootseed, evenly divided between the northern and southern dialects. On the other hand, the Ethnologue list of United States languages also lists, alongside Lushootseed's 60 speakers, 100 speakers for Skagit, 107 for Southern Puget Sound Salish, and 10 for Snohomish (a dialect on

460-565: A synthetic language rather than an analytic one. Persian is an SOV language, thus having a head-final phrase structure. Persian utilizes a noun root + plural suffix + case suffix + post-position suffix syntax similar to Turkish. For example the phrase " mashinhashunra niga mikardam " meaning 'I was looking at their cars' lit. '(cars their at) (look) (i was doing)'. Breaking down the first word: mashin (car) + ha (plural suffix) + shun (possessive suffix) + ra (post-positional suffix) becomes Mashinhashunra. We can see its agglutinative nature and

506-466: A typological trait cannot be used as evidence of a genetic relationship to other agglutinative languages. The uncertain theory about Ural-Altaic proffers that there is a genetic relationship with this proto-language as seen in Finnish , Mongolian and Turkish , and occasionally as well as Manchurian , Japanese and Korean . Many languages have developed agglutination. This developmental phenomenon

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552-510: A verb, with no subject or object. All information beyond the action is to be understood by context. This can be demonstrated in ʔuʔəy’dub '[someone] managed to find [someone/something]'. Sentences which contain no verb at all are also common, as Lushootseed has no copula . An example of such a sentence is stab əw̓ə tiʔiɫ 'What [is] that?'. Despite its general status as VSO, Lushootseed can be rearranged to be subject-verb-object (SVO) and verb-object-subject (VOS). Doing so does not modify

598-569: Is a typological feature and does not imply a linguistic relation, but there are some families of agglutinative languages. For example, the Proto-Uralic language , the ancestor of the Uralic languages , was agglutinative, and most descendant languages inherit this feature. But since agglutination can arise in languages that previously had a non-agglutinative typology, and it can be lost in languages that previously were agglutinative, agglutination as

644-420: Is one of the most common. It indicates an imperfective aspect-present tense (similar to English '-ing') for verbs that do not involve motion. More specifically, a verb may use ʔəs - if it does not result in a change of position for its subject. It is commonly known as a "state of being": ʔəs ƛ̕ubil čəd. 'I am feeling fine.' or 'I am in good health.' If a verb does involve motion, the ʔəs - prefix

690-510: Is placed on the penultimate syllable. Some words do not fit the pattern, but generally, pronunciation is consistent in those ways. Northern Lushootseed also was affected by progressive dissimilation targeting palatal fricatives and affricates, whereas Southern Lushootseed was not, leading to some words like čəgʷəš ("wife") being pronounced čəgʷas in Northern dialects. Different dialects often use completely different words. For example,

736-556: Is pronounced xʷəlšucid . The southern pronunciation txʷəlšucid is derived from the original by de-voicing d into t and switching the position of l and ə . The English name "Lushootseed" is derived from dxʷləšucid . The prefix dxʷ- along with the suffix -ucid means "language." The root word , ləš , is an archaic word for the Puget Sound region. Some scholars, such as Wayne Suttles , believe it may be an old word for "people," possibly related to

782-423: Is replaced with lə -: lə ƛ̕a čəd ʔálʔal. 'I'm going home.' Completed or telic actions use the prefix ʔu -. Most verbs without ʔəs - or lə - will use ʔu -. Some verbs also exhibit a contrast in meaning between lə - and ʔu -, and only one of them is correct: ʔu saxʷəb čəxʷ. 'You jump(ed).' The verb saxʷəb literally means 'to jump, leap, or run, especially in

828-716: Is scheduled to be offered in August 2019, with the instructors Danica Sterud Miller, Assistant Professor of American Indian Studies at the University of Washington Tacoma , and Zalmai Zahir, a PhD student of theoretical linguistics at the University of Oregon . Lushootseed consists of two main dialect groups, Northern Lushootseed ( dxʷləšucid ) and Southern Lushootseed ( txʷəlšucid ~ xʷəlšucid ). Both of these dialects can then be broken down into subdialects: The Lower and Upper Skagit dialects have variously been categorized as being different from one another, or one in

874-418: The -mas- portion used to express a politely distanced social context to the intended audience) . A synthetic language may use morphological agglutination combined with partial usage of fusional features, for example in its case system (e.g., German , Dutch , and Persian ). Persian has some features of agglutination, making use of prefixes and suffixes attached to the stems of verbs and nouns, thus making it

920-580: The Latin verb agglutinare , which means "to glue together". For example, the English word antidisestablishmentarianism can be broken up into anti- "against", dis- "to deprive of", establish (here referring to the formation of the Church of England), -ment "the act of", -arian "a person who", and -ism "the ideology of". On the other hand, in a word such as runs , the singular suffix -s indicates

966-780: The North Straits Salish languages , are in the Central Coast Salish subgroup of the Salishan family of languages. The language is spoken by many peoples in the Puget Sound region, including the Duwamish , Suquamish , Squaxin , Muckleshoot , Snoqualmie , Nisqually , and Puyallup in the south and the Snohomish , Stillaguamish , Upper Skagit , and Swinomish in the north. Ethnologue quotes

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1012-541: The Puyallup Tribe . By their definition, a "speaker" includes anyone who speaks in Lushootseed for at least an hour each day. As of 2013 , the Tulalip Tribes ' Lushootseed Language Department teaches classes in Lushootseed, and its website has Lushootseed phrases with audio. The Tulalip Montessori School also teaches Lushootseed to young children. Tulalip Lushootseed language teachers also teach at

1058-551: The Universal Declaration of Human Rights in English: Agglutinative language An agglutinative language is a type of synthetic language with morphology that primarily uses agglutination . In an agglutinative language, words contain multiple morphemes concatenated together, but in such a manner that individual word stems and affixes can be isolated and identified as to indicate

1104-410: The phonetics or spelling of one or more morphemes within a word, usually resulting from a shortening of the word or to make pronunciation easier. Agglutinative languages have generally one grammatical category per affix while fusional languages combine multiple into one. The term was introduced by Wilhelm von Humboldt to classify languages from a morphological point of view. It is derived from

1150-534: The Dictionary of Puget Salish distinguishes between schwas that are part of the root word and those inserted through agglutination which are written in superscript. The Tulalip Tribes of Washington's Lushootseed Language Department created a display with nearly all the letters in the Lushootseed alphabet , sans the letter b̓, which is a rare sound which no words begin with. See the external links below for resources. The Lushootseed language originates from

1196-519: The Samish and the Upper Skagit , had several villages along the river. The name in their language, Lushootseed, is sqʷəɬqʷalič . Lushootseed language Lushootseed was historically spoken across southern and western Puget Sound roughly between modern-day Bellingham and Olympia by a large number of Indigenous peoples , numbering 12,000 at its peak. Today, however, it is primarily

1242-532: The Samish. There are two fish hatcheries supporting the Samish River. One located in the upper Samish directly below the mouth of Friday Creek, and another several miles up Friday Creek. Both hatcheries raise Fall Chinook and can process over 10,000,000 salmon smolt a year, 5-20,000 of those returning 1–5 years later to spawn as adults. The river is named after the Samish people . The Nuwhaha , today part of

1288-671: The Tulalip Early Learning Academy, Quil Ceda-Tulalip Elementary in the Marysville School District, Totem Middle School, and Marysville-Getchell, Marysville-Pilchuck and Heritage High Schools. Since 1996, the Tulalip Lushootseed Department has hosted the annual dxʷləšucid sʔəsqaləkʷ ʔə ti wiw̓suʔ , a summer language camp for children. Teachers also offer family classes in the evening every year, making Lushootseed

1334-596: The annual Tribal Canoe Journeys that takes place throughout the Salish Sea . There are also efforts within the Puyallup Tribe. Their website and social media, aimed at anyone interested in learning the language, are updated often. To facilitate the use of Lushootseed in electronic files, in 2008 the Tulalip Tribes contracted type designer Juliet Shen to create Unicode -compliant typefaces that met

1380-433: The boundary between the northern and southern varieties). Some sources given for these figures, however, go back to the 1970s when the language was less critically endangered. Linguist Marianne Mithun has collected more recent data on the number of speakers of various Native American languages, and could document that by the end of the 1990s there were only a handful of elders left who spoke Lushootseed fluently. The language

1426-627: The coastal region of Northwest Washington State and the Southwest coast of Canada. There are words in the Lushootseed language which are related to the environment and the fishing economy that surrounded the Salish tribes. The following tables show different words from different Lushootseed dialects relating to the salmon fishing and coastal economies. Article 1 of the Universal Declaration of Human Rights in Lushootseed: Article 1 of

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1472-530: The fact that Persian is able to affix a given number of dependent morphemes to a root morpheme, mashin (car). Turkish , too, is generally agglutinative, forming words in a similar manner: araba (car) + lar (plural) + ın (possessive suffix, performing the same function as "of" in English) + a (dative suffix, for the recipient of an action, like "to" in English) forms arabalarına (lit. "to their cars"). However, these suffixes depend upon vowel harmony : doing

1518-420: The first position, the subject pronoun takes the second, and 'Lummi' is pushed to the end of the sentence. Negation in Lushootseed takes the form of an adverb xʷiʔ 'no, none, nothing' which always comes at the beginning of the sentence that is to be negated. It is constructed in two possible ways, one for negatives of existence, and one for negatives of identity. If taking the form of a negative of identity,

1564-472: The following phrases: Lushootseed has four subject pronouns: čəd 'I' (first-person singular), čəɬ 'we' (first-person plural), čəxʷ 'you' (second-person singular), and čələp 'you' (second-person plural). It does not generally refer to the third person in any way. The subject pronoun always comes in the second position in the sentence: dxʷləbiʔ čəxʷ ʔu 'Are you Lummi?' xʷiʔ čəd lədxʷləbiʔ 'I am not Lummi.' Here, negation takes

1610-546: The hills south of Bellingham . The river continues its southwesterly flow through Skagit County and outlets into Samish Bay in Puget Sound . The Samish River supports a large variety of fish and is home to one of Washington's larger fall King Salmon runs. The Samish River has runs of five Salmon and three trout species including: Spring/Winter Steelhead, Summer Sockeye, Fall Chinook/Chum/Coho, and year-round runs of Cutthroat, and Dolly Varden. Also documented are Pink Salmon which, while rare, do arrive in small numbers to spawn in

1656-467: The nasals [m] , [m̰] , [n] , and [n̰] may appear in some speech styles and words as variants of /b/ and /d/ . Lushootseed can be considered a relatively agglutinating language, given its high number of morphemes, including a large number of lexical suffixes. Word order is fairly flexible, although it is generally considered to be verb-subject-object (VSO). Lushootseed is capable of creating grammatically correct sentences that contain only

1702-483: The needs of the language. Drawing upon traditional Lushootseed carvings and artwork, she developed two typefaces: Lushootseed School and Lushootseed Sulad. In the summer of 2016, the first ever adult immersion program in Lushootseed was offered at the University of Washington's Tacoma campus . It was sponsored by The Puyallup Tribal Language Program in partnership with University of Washington Tacoma and its School of Interdisciplinary Arts and Sciences. A similar program

1748-536: The other. For example, Japanese is generally agglutinative, but displays fusion in some nouns, such as otōto ( 弟 , "younger brother") , from oto + hito (originally woto + pito , "young, younger" + "person"), and Japanese verbs, adjectives, the copula, and their affixes undergo sound transformations. For example, kaku ( 書く , "to write; [someone] writes") affixed with masu ( ます , politeness suffix) and ta ( た , past tense marker) becomes kakimashita ( 書きました , "[someone] wrote", with

1794-484: The region. Lushootseed has been historically known as Niskwalli/Nisqually, Puget Sound Salish, Puget Salish, Pugué, Squaxon, Skagit, and Skagit-Nisqually. The name of the language in Lushootseed is pronounced (and spelled) variably across different dialects. In the northern dialects, the language is called dxʷləšucid . In most southern dialects, it is txʷəlšucid , whereas in the Muckleshoot dialect it

1840-555: The same to ev ("house") forms evlerine (to their houses). However, there are other features of the Turkish language that could be considered fusional, such as the suffixes for the simple present tense. This is the only tense where, rather than having a suffix did negation which can be included before the temporal suffix, there are two different suffixes – one for affirmative and one for negative. Giving examples using sevmek ("to love" or "to like"): Agglutinative languages tend to have

1886-581: The same, but are both recognized as being distinct from the Sauk dialect. There is no consensus on whether the Skykomish dialect should be grouped into Northern or Southern Lushootseed. Dialects differ in several ways. Pronunciation between dialects is different. In Northern dialects, the stress of the word generally falls on the first non-schwa of the root, whereas in the Southern dialects, stress usually

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1932-459: The verb is both in third person and present tense, and cannot be further broken down into a "third person" morpheme and a "present tense" morpheme; this behavior is reminiscent of fusional languages. The term agglutinative is sometimes incorrectly used as a synonym for synthetic , but that term also includes fusional languages. The agglutinative and fusional languages are two ends of a continuum, with various languages falling more toward one end or

1978-492: The word " Salish ." Lushootseed has a complex consonantal phonology and 4 vowel phonemes. Along with more common voicing and labialization contrasts, Lushootseed has a plain-glottalic contrast, which is realized as laryngealized with sonorants , and ejective with voiceless stops or fricatives. It is one of only three known languages to possess all three types of glottalized consonant (ejectives, implosives, and resonants). Lushootseed has no phonemic nasals . However,

2024-816: The word for "raccoon" is x̌aʔx̌əlus in Northern Lushootseed, whereas bəlups is used in Southern Lushootseed. Morphology also differs between Northern and Southern Lushootseed. Northern Lushootseed and Southern Lushootseed have related, but different determiner systems. There are also several differences in utilizing the prefix for marking "place where" or "reason for," in subordinate clauses, with Northern Lushootseed using dəxʷ- and Southern Lushootseed using sxʷ- . See Determiners for more information on this dialectical variation. According to work published by Vi Hilbert and other Lushootseed-language specialists, Lushootseed uses

2070-405: The words themselves, but requires the particle ʔə to mark the change. The exact nature of this particle is the subject of some debate. Prepositions in Lushootseed are almost entirely handled by one word, ʔal, which can mean 'on, above, in, beside, around' among a number of potential other meanings. They come before the object they reference, much like in English. Examples of this can be found in

2116-493: Was extensively documented and studied by linguists with the aid of tribal elder Vi Hilbert , d. 2008, who was the last speaker with a full native command of Lushootseed. There are efforts at reviving the language, and instructional materials have been published. In 2014, there were only five second-language speakers of Lushootseed. As of 2022, although there were not yet native speakers, there were approximately 472 second-language Lushootseed speakers, according to data collected by

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